We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.
Tiempoqa jap’iyku Daniel qillqapa chunka hukniyuq kapitulonpa ruwasqan churasqanta rikuchinapaq, chaypi tawa chunka versiculota rimanaykupaq. Tawa chunka versículoqa Daniel qillqapa pusaqniyuq kapitulonpa chunka tawañiyuq versiculonwan parale lomi, profetico yuyaypi; imaynatachus Cristoqa Judá ayllumanta Leon hina 1798 watapi kicharirqan chay k’anchayta, chay k’anchayqa Daniel qillqapa pusaqniyuq kapitulonpa chunka tawañiyuq versiculonpi sayasqa karqan; chay hinallataqmi, 1989 watapi pay kicharirqan k’anchaypas tawa chunka versiculopi sayasqa karqan.
As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.
Imaynam ñawpaq qillqapi rikuchisqayku hina, ichaqa mana cheqaqta chaypi rimanakuspaqa, “siq’i patanpi siq’i” nisqa qhipa para metodologíata llamk’achispa, tawa chunka versículoqaqa iskay sapaq siq’ikunata qhawaykachin, imaraykuchus chaypi kachkan tukukuypa pacha ñawpaq angelpa kuyuriyninpaqpas, kinsa kaq angelpa kuyuriyninpaqpas.
When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.
Imaynatataqmi huntasqa pacha 1798 watapi, hinallataq chay pacha 1989 watapi, huñuspa rikunanchik Daniel qhelqa pusaq ñiqi, chunka tawañiyoq chhikan, Daniel qhelqa chunka hukniyoq ñiqi, tawa chunka chhikanwan tupaqchasqanta; iskayninkupas yachayta sut’ichisqa kasqanta rikuchinku, chay yachayqa Apocalipsis chunka tawañiyoqpi kinsa angelkunaq profétic hinasqapi kicharisqa kasqanmi. Hinallataq tinkisqa kanku imaraykuchus chunka tawañiyoq chhikanqa Cristoq templo-man usqhay “rikhuriy”ninmanta “mareh” rikuy kasqanrayku, tawa chunka chhikanñataq iskay waranqa pichqa pachak iskay chunka watayuq profétic hinasqamanta “chazon” rikuy kasqanrayku. Hukninqa huk pacha punkllunmi; hukninñataq huk pacha unaymi.
One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.
Hukninmi hukninmi tiyanata kutichisqa ch’uyanchasqantam rikuchin, chay huktaq tiyanata thuñichisqa sarusqa kasqantam rikuchin. Hukninmi iskay waranqa kimsa pachak watakunata qhawachin, huktaq iskay waranqa pichqa pachak iskay chunka watakunata qhawachin. Hukninmi Ulai mayuwan sut’ichasqa kachkan, huktaq Hiddekel mayuwan sut’ichasqa kachkan. Hukninmi runa kayta rikuchin, huktaq divinidadta rikuchin. Allinta entiendisqa kaptin, tawa chunka versículo tawa chunka tawa versículowan tinkuchisqa, ancha almiray pacha ukhu yachayniyuqmi. 1798 watam divinidadpa rurasqanta rikuchin, 1989 watataq runa kaypa hatarikuyninta rikuchin.
We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.
Ñawpaq qillqapi rikusqanchikmi, chay kimsa hark’akuna atipaymanta willakuyqa hanaq suyuq qhapaqpaq qatiqninpi rikuchisqa kasqanta; ichaqa chaypi rikuchisqa ruwaykuna cheqaqpi imayna churakunankupaqqa ancha allinta yuyaychasqa kananmi, imaraykuchus tawa chunka iskayniyuqmanta tawa chunka tawayuq kamachikuykunaqa cheqaqpi tawa chunka hukniyuqwan tupaqchasqa kanku, chayqa huk ratullapi hamuq Inti p’unchay kamachiy Estados Unidos llaqtapi kasqanmi. Chaypim kimsa kuti huñusqa tinkuy hunt’akun, chaypitaq “inti lloqsimuy”manta “hanaq”mantapas hatun qapariy willakuynin qallarin.
In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”
Daniel chunka hukniyuqpi, wata-kunapi Adventista yachaqkuna reqsirqanku Danielqa huk sapa técnicas nisqanta Roma-manta rikuchisqanpi llamk’achisqanta. Uriah Smithqa chayta qhawarirqan Daniel and Revelation sutiyuq librupi. Danielqa ñawpaqta reqsichin imayna Romaqa kay pachata kamachinman hap’in; chay qhipa versículo-kunapitaq qallariy historiapa qallarinqaman kutin, política atipaykunata reqsichispa, hinaspataq chay kikin historiapi imayna Romaqa Diospa llaqtanwan tratakun chaytapas reqsichin. Qhipamanmi, Roma imayna tukukuyninman chayan chaytapas reqsichin. Danielpa llamk’achisqan kamachiyqa “kutichispa hatarichiy” nisqam.
This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.
Kay kimsa-puriy yachay ñawpaqman riqsichisqa kachkan chusku chunka versículomanta pichqa chunka versículokama. Chusku chunka versículomanta kimsa chunka kimsayuq versículokama, kay kimsa-puriy ruwanakuyta riqsichin, imaynachus Roma moderna kay pachata hap’inqa chayta; hinaspataq chusku chunka tawa versículopi, Danielqa kutimun chusku chunka hukniyuq versículoman, maypichus “willakuykuna” chaypi willasqa kanku pachak tawa chunka tawa waranqa runakunapa unanchanwan, hinaspataq papadoqa lluqsiykun hatun piñakuyninwan achka runakunata chinkachinampaq, tukuypaqtaq tukuchinampaq. Chaymantataq pichqa chunka versículopi, hinaspataq chunka iskayniyuq capítulo, huk versículopi, papadoqa tukukuyninman chayan mana pipas yanapananpaq, iskay lamar qochakunapa chawpinpi, sumaq hatun ch’uya urqupa qayllanpi, runakunapa pruebanan wichq’akusqan hina.
In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.
Daniel chunka hukniyuq tawa kaqpi, tarisunchik huk historiata, chaytaqa Hermana White nisqa warmi simi simillanta qillqaspalla apamun hukniyuq soqta chunka kaqpi kama, chaymanta qillqan: “kay versokunapi willasqa rikch’akuq escenakuna pasakunkam.” Chunka kaq verso, hinallataq chunka hukniyuq verso, reqsichinmi historiapi tikrayta pagano Roma-manta papal Roma-man, Bibliaq profeciankunapi tawañiqin, pichqañiqin reino hina, sapaqman. Chunka hukniyuq versom riqsichin chay historiata mayqanmi rikuchin imaynatas papal Roma kay pachaq trono patapi churakusqa karqa wata 538-pi.
In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.
Kimsa chunka hukniyuq versiculopi, ñawpaqta reqsichisqa kaqmi ima pachachus Clovis, Francokunapa rey (kunan pacha Francia), wata 496‑pi papadota sayarichirqan chay. Chaymanta Clovis sut’ipi paganismomanta tukurqan pakasqa paganismoman, catolicismoman (warmiynin Clotilda‑pa religionninman). Chaymantaqa tronomanta sapa llapan sunquwan qusqan karqan kay pachapa tronoman papadota hoqarinapaq. Clovisqa “brazos” nisqawanmi rikuchisqa karqan chay versiculopi, imaraykuchus makinkunaqa—sinchi soldadokuna atiyninpa makinpas, qullqi atiyninpa makinpas—churaq karqan chaymanta rurasqan llamk’anaman.
Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.
Clovispaj qallariy llank’asqanqa ñawpaq pagano Europamanta llapa reynikunapa llank’asqanta rikuchirqan; paykunaqa pacha willakuy mast’arikusqanman hina Romapa qachu warminta imaymana yanapakuykunawan yanapanankupaq churakusqa karqanku. Clovis, chaymanta qhipaman Franciawan kuska, Iglesia Católica-pa untasqan karqan “Iglesia Católica-pa piwi churisqa” nisqa sutiyuq, hinallataq “Iglesia Católica-pa kuraq ususi” nisqa sutiyuqpas. Payqa Tiro-pa qachu warmiwan waqllikuyta ruraq achka reynikunamanta ñawpaq kaqpa unanchaqnin karqan.
In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.
Kay willakuy ukhamantaqa Clovisqa Acabwan rikuchisqa karqa, paypas Jezabelwan huchallikuyta ruwasqa kasqanrayku —Jezabelqa Apocalipsis libropi iglesya católicapa unanchaqninmi—, hinallataq chunka ayllukunapa ñawpaq reyinmi karqa, imaynachus Clovisqa pagano Romaq chunka waqrachakunapa ñawpaq unanchaqninman tukurqa (qhaway Daniel qanchis kaq capitulota). Europa suyuq reykunan qhipamanqa Babilonia warmi qhillqachaqta kay pachapa tiyananman sayachinqaku. Kay yuyaypiqa Acabpas, Clovispas, Estados Unidos nisqata rikuchinku, paymi qhipa p’unchaykunapi papadowan huchallikuyta ruwan.
Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.
Ronald Reaganqa qallarikuq fornication-ta ruranawan; chaytaq qhipa presidenten kanqa, paymi Naciones Unidaspa huk isqun reykunatapas kallpachinqa chay kikin ruwayta ruranankupaq. Reaganqa presidente karqa tukukuypi 1989 watapi, chayrayku profeciapi sut’inta rikuchinanmi qhipa presidenteta historiapi, maypichus wak isqun reykuna chay kikin ruwayta hunt’anku; Jesusqa sapa kuti huk imapa tukukuyninta rikuchin qallariyninwanmi. Reaganqa qhapaq, allin riqsisqa medio-personalidad karqa, ancha reqsisqa kikinpa sapaq rimayninwan, qallariypi Partido Demócrata ukhupi kasqa, chaymanta qhipaman Partido Republicano-man tikrasqa.
In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.
Versículo treinta y uno nisqapi, papadota rikch’achiq brazos nisqakunaqa kallpa santuario-ta qhellichinqaku. Profecía hinaqa, kallpa santuario pagan Roma-paqpas papal Roma-paqpas Roma Llaqta karqan. Kayqa kay cheqaqmanta sayarikuqmi: iskaynin Roma-kunaqa huk sut’i pacha unayta Roma Llaqtamanta kamachirqanku, chaymantataq, Roma Llaqtamanta kamachishaspaqa, casi mana atipay atisqa karqanku.
Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.
Roma paganaqa kimsa pachak soqta chunka watayuq kamachiyta qallarin Aktiumpi maqanakuypi, Cristo manaraq paqariptin 31 watapi. Daniel qillqapa chunka hukniyuq capitulonpa iskay chunka tawayuq versiculonmi reqsichin imaynachus kallpankumanta, chayqa Roma llaqtamanta, yuyaychasqankuta willakuyta “huk pacha”paq. Profetico nisqa “pacha”qa kimsa pachak soqta chunka watam; hinaspa kimsa pachak soqta chunka wata Aktiumpi maqanakuy qhepaman, maypichus Antoniowan Cleopatrawan atipasqa karqanku, Constantinoqa Roma llaqtamanta lloqsispa Constantinopla llaqtaman rirqan, chaywanmi Roma paganapa mana atipay atisqan pacha tukukapun.
When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.
Ñawpaq pusaq pachapi, papal Romaq huknin kimsa kay allpapa hark’ayninqa (Godos) Roma llaqtamanta qarqosqa karqan wata 538-pi; chaymi papal Romaq huk waranqa iskay pachak suqta chunka watayuq kamachikuynin qallarirqan, hinallataq purirqan 1798 watakama, chay watapi papaqa Roma llaqtamanta hurqusqaña karqan. Chayhinataqmi papal uywapaq wañuchiq ch’akiyta profecía nisqanman hina chaskirqan. Qhipa watapi, 1799-pi, chay papaqa (uywata sillakusqan warmi) prisionpi wañupurqan.
The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.
Makikuna (Clovis) mayqinkunachus papapaq kasqankuta rikuchirqan, chaykuna kallpayuq santwariuta qhellichanankupaq karqan; hinaspa Constantinoqa chay llamk’ayta qallarin, llaqtata filosóficamente sut’inchaspa Constantinopla llaqtamanta aswan pisiyuq llaqta hina. Chaymanta pacha, chay historiapi Romaq awqankuna rurasqanku maqanakuyqa sapa kuti Roma Llaqtata atacanaykipaqmi sut’inta churakusqa karqan; hinaspa wata 476kama, llaqtapi kamachiq hinaqa mana hayk’aqpas cheqaq romano miraymanta huk runa kutimorqachu, wata 538 kama, maypachachus chay llaqta papal Romaqpaq kallpayuq santwario tukurqan.
Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.
Acab, Clovis, Franciapas kayninmi Estados Unidos-ta rikuchkanku; hinaspa Estados Unidospa kallpayoq santuarionninqa Estados Unidospa Constituciónninmi. Chay qillqasqa qillqaqa huk divina qillqami, hinaspa payqa profética historiapa huk señasninmi. Ronald Reagan 1989 wataman pusak historiapi papadon rayku sayarirqanmantapacha, Constituciónqa mana samayniyoq, sapa kuti aswan hatunyarichkaq maqanakuy urayman churakusqa karqan, imaynan kallpayoq santuario pagano Romapa tukukuyninpi hinaspa urmayninpi karqan hina. Estados Unidospi utqay hamuq domingo ley kamachisqa kaptinqa, Constituciónqa tukuy hinantinpi urmachisqa kanqa. Reaganpa pacha-manta chay domingo leykama, 330 watamanta 538 watakama historiqa yapamanta hunt’asqa rikurinqa. 538 watapi papadoqa tronoman churakusqa karqan; chayhinaqa chay domingo leypi wañuy usunpa ch’akiynin hampisqa kayninta rikuchin.
The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.
Ronald Reaganmanta Domingo ley kamaq pachakamanqa huk profético periodo kashan, Diospa profético Siminmi sut’inchasqa hinallataq reqsichisqa. “Ricrankuna”, Cloviswan representanakuqkunapas, ñawpaqta pagano kaq Romano Imperiopa reinomantam “sapa p’unchayta” qichunankupaq karqanku. Chay imperiopa religionninqa qallariyninmantapacha pagano karqa, hinaspa Clovisqa qallariyta ruwarqa, rikch’ariq pagano religionta tikrananpaq catolicismo religionman, mayqinchus sut’i paganismo p’achallikusqa kasqanlla.
The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”
Estados Unidosqa llapanta Protestantismo religionta qichunqa, papal autoridadpa señalta kamachinqa hamuqlla Domingo kamachipi, imaraykuchus “Protestante” nisqa simipa sapaqlla sut’inchayninqa Roma contra protestaymi. Sichus Roma autoridadpa señalta chaskinki, manam Roma contra protestashankichu. Amos qillqapi kimsa kaq capitulopi, kimsa kaq versículopi, Amos tapun kay retórico tapuyta: “¿Iskay runakuna kuska puriyta atinkumanchu, mana acuerdopi kaspankumanta?”
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
“Kay pachakunaqa Estados Unidos llaqtapi kunan ruwasqakuna, iglesiapa institucionninkunaman hinaspa costumbrenkunaman Estadopa yanapayninta hap’iq, protestantekunaqa papistakuna purisqan ñanninta qatichkanku. Mana chayllachu; aswanpas punkuta kicharichkanku Papadoqa América protestantepi kutin tarinanpaq chay aswan hatun kamachikuyninta, mayqintachus Mundo Antiguopi chinkachirqan.” The Great Controversy, 573.
When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.
Watapi 508 watapi paganu yupaychay kamachisqa suyup oficial yupaychaynin hina qichusqa karqa, chayqa rikuchirqanmi imaynam Pablo nisqan, 2 Tesalonicenses qelqepi iskay ñiqinpi, hark’ayqa ñawpaqman qichusqa kasqanta, hucha runaq rikurimusqanpaq, huklla chayamunan Domingo kamachiy Estados Unidos llaqtapi. Sut’i paganu yupaychaypa urayman churakusqan, pakasqa paganu yupaychayman, Catolicismo nisqaman tikraykuspa, mana huk ratullachu ruwarqa; chaymi historiapi señalasqa kashan Clovispa Catolicismoman tikrasqanwan qallarisqanta watapi 496, hinaspataq hunt’asqa tukusqanta watapi 508.
Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.
Chhaynaqa, Reagan watakunamanta, 1989 watapi qallarispa, utqaylla hamuq domingo kamachikama, cheqaq protestantismuqa Estados Unidos llaqtapi lliw hunt’api hark’asqa kanqa. Chay p’unchaypiqa Constitucionqa, Estados Unidospaq “kallpayoq santuario”-ninqa, urmachisqa kanqa; hinaspataq kimsa chunka hukniyoq versiculopi “brazos” nisqakunap tawa llamk’ayninqa hunt’asqa kanqa, imaynachus chay “brazos” papadota kay pachap trononman tiyachinqaku, 538 watapi kasqan hina.
Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”
Papakuna kamachiyqa watapi 538 tiyananta hap’iqtin, Danielpa qillqasqan willakuyqa hukmanta tikrakun: papakuna kamachiy imaynatas kay pachata atiparqan chayta willaymanta, chay historiapi Diospa llaqtanta imaynatas ñak’arichirqan chay yuyayman. Danielpa chunka t’aqa, chunka tawañiqin versiculopi, Gabrielya Danielman willarqan, rikusqan sut’ichayta rikuchinanpaq munasqanraykuqa kay karqan: “qhipa p’unchaykunapi Diospa llaqtanman ima pasananmanta” sut’inchananpaq.
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.
Kunanqa hamusqani kani qanta yachachinaypaq ima kasqan qampa llaqtaykita qhepa p’unchawkunapi; chayraykun rikuyqa achka p’unchawkunaqpaqraq kashan. Daniel 10:14.
Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.
Versículo treinta y dosmanta versículo treinta y šestakamaqa kaykunam versículokuna, Sister White sut’inchastin rimashqanman hina, kutimunanpaq kashanku; chay versículokunataq describen papadopa waranqa iskay pachak soqtachunka wata kamachikuyninpi ñak’arichiyta, wata 538-pi tronoman churakusqan p’unchawmanta qallarispa, 1798 watapi wañuchiq k’irisqanta chaskisqankama.
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.
Hinallataq kontrata maligaittut sallurutinik mamiasuutigiplugit nungusarumaarpai; kisianni inuiat Guutiminnik ilisimasallit nukittujumaarput, angisuunillu iliuuseqassallutik. Inuit akornanni paasisimasaqartullu amerlasuunik ilinniartitsiumaarput; taamaattorli ullorpassuarni savimmik, ikummatitsisumik, tigusaanermik, arsaarinninnermillu nakkartitaajumaarput. Nakkarnerannilu ikiorsiivigineqassapput ikiuinerinnaannguamik; amerlanerilli sallurutinik ilanngukkumaarput. Paasisimasaqartullu ilaat nakkartitaajumaarput misilinneqaqqullugit, salinneqaqqullugit, qaqortunngortinneqaqqullugillu naggatissap nalaata tungaanut; tamanna suli piffissaliunneqarsimasumut pimmat. Kunngillu nammineq piumasani malillugu iliussaaq; imminullu qaffasinnerulersissaaq guutit tamaasa pillugit, imminullu annertunerutitissalluni guutit Guutaata qulaani, Guutillu Guutaa akerlilerlugu tupinnartunik oqaaseqassalluni; kamannerup naammassineqarnissaata tungaanut iluatsitsiumaarpoq; aalajangerneqarsimasoq naammassineqartussaammat. Danieli 11:32–36.
The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.
Chay versículokunaqa Yana Pacha-Edadkunapi ñak’ariyta willakunku, hinaspa versículo kinsa chunka suqtaq sut’inchan papakuna kamachiyqa allinta wiñanqa Diospa ñawpaq piñakuynin israelpa uray suyu qhapaq ayllumanpa hunt’akusqankama 1798 watapi. Danielqa ñawpaqta sut’incharqa imaynatas papakuna kamachiyqa kay pachapa t’iyanaman churakusqa karqa, chaymantataq imaynatas papakuna kamachiyqa Diospa llaqtanwan ruwasqa karqa, hinaspataq papakuna kamachiyqapa qhipa urmayninta. Daniel chunka suqniyuq t’aqapi tawa chunka versículomanta kimsa chunka kinsayuqkama sut’inchan imaynatas papakuna kamachiyqa kay pachata makipi hap’in, chaymantataq tawa chunka tawayuq versículo sut’inchan imaynatas payqa Diospa qhipa p’unchaykunapi runankunata ñak’arichin, hinaspataq tawa chunka pisqayuq versículo sut’inchan imaynatas payqa qhipa tukukuyninman chayan, mana pipas yanapananpaq.
The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.
Hebreo simipi “chiqap kay” nisqa simiqa, Admirable Linguista rurasqan karqa hebreo alfapetopa ñawpaq, chunka kimsayuq kaq, hinaspa qhipa killankunata huñuspa, “chiqap kay” nisqa simita kamananpaq. Chunka kimsayoqqa hatarikuypa unanchanmi, hinaspa ñawpaq kaqqa qhipata rikuchin.
Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”
Versículo treinta y uno describi Roma paganaq tukukuyninta, Bibliaq profecíanpi tawa kaq qhapaq suyuta hina; versículo treinta y seis-taq sut’incharqa Roma papalpa tukukuyninta, Bibliaq profecíanpi phisqa kaq qhapaq suyuta hina. Romaq urmayninmanta ñawpaq kaq nisqapaqwan Romaq urmayninmanta qhepa kaq nisqapaq chawpinpi kachkan hatarikuq phiñakuy, papadoq Diospa ayllun runakunata waranqa waranqata wañuchisqanwan rikuchisqa, qallariymanta tukukuyman historia ukhupi. Kay versículokunapa churakuyninqa “cheqaq kay” nisqapa firmanta apan.
Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.
Chusku tawa chunka pichqayuqmanta tawa chunka pichqayuqkama, chayta rikuchisqa kashan chusku chunka kimsaqniyuqmanta chusku chunka suqtaqniyuqkama chay chuskuqkunaq raykunawan, qallarin papadokunaq urmayninwan, hinaspan tukukun papadokunaq urmayninwan. Chawpinpi kay willakuy paqarisqa 1798 watamanta, gracia tukukuyninkama, kashan Kunan Roma nisqapa hatarin, yapamanta Diospa llaqtanta wañuchispa. Kay chuskuqkunapa rurayninkuqa “cheqaq kay” nisqapa unanchanta apamunpas, hinaspan hukninwan huknin tinkunku iskay testigokunata quspa, chay “cheqaq kay” sayachinankupaq; iskaynin siq’ikunaqa Roma-manta willakunku, chaymi “rikuyta sayachinqa” nisqa unanchakuyqa.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
Chay pachakunapim achka runakuna hatarinqaku uray llaqtapa rey ninapaq contra; hinallataq llaqtaykipi waqllikuq runakunapas hatarinqaku rikuyta sayachinankupaq; ichaqa paykuna urmanqaku. Daniel 11:14.
The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.
Profetap hina kasqanta Daniel chunka hukniyuq ñiqi kapitulumpi llamk’achin, manam sapanllachu kimsa chunkaqmantam suqta chunka suqtayuqkama, chaymanta tawa chunkaqmantam pichqa chunka pichqayuqkama apaykachasqa kan. Chunka tawayuqmanta chunka isqonniyuqkama versículokuna reqsichin imayna pagano Roma tukuy pachata kamachiyta hap’irqan; chaymanta iskay chunkaqmantam tawa chunka tawayuqkama versículokuna reqsichin imayna pagano Roma Diospa llaqtanta ruwasqanman hina trataykurqan; hinaspa tawa chunka tawayuq versículomanta kimsa chunka versículokama, pagano Romapa urmaynin sut’inchasqa qhawachisqa kachkan.
Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.
Chunka tawa chunka pusaqniyuq qillqaqa qallarin mana Diospi iñiq Roma llaqtap kamachikuyninmanta, chunka kinsa chunka qillqataq tukukuyninmi mana Diospi iñiq Roma llaqtap kamachikuyninpa. Chawpi kaq willakuypi rikuchisqa historiapiqa, mana Diospi iñiq Roma llaqtam riqsichisqa Kristu-ta chakatasqa hina; chayrayku chawpi kaq hatarikuyninqa kay qillqakunata “cheqaq kay” hina reqsichin. Alfa Omegawan kuska kachaqmi sutinta churaykurqa tukuy chunka hukniyuq kaq kapitulu patapi, Danielpa qillqanpi.
Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.
Chusku tawa chunkaqa Ronald Reaganpa watankunapi qallariq historiata riman, chaymi Estados Unidospa Presidentenwan huchayuq runawan rurasqa huñuyta reqsichin. Huk chiqaq pacha p’unchawta señalan, chaymi papakuna kay pachapa tiyananman churakusqankuwan tukukun, hinaqa watay 538 watapi kasqan hina. Manaqmi chayqa yanqalla kasqanchu, Clovis, Francokunapa rey, kunan p’unchaw Francia nisqa, Estados Unidospa símbolon kasqanqa. Clovisqa Reaganta rikch’achirqan. Reaganqa protestantismopa símbolon karqan, hinallataq Clovisqa paganismopa símbolon karqan.
The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.
Clovis, Frankokunapaq rey, Catolicismoman kutirikusqan maqanakuyqa Tolbiac Maqanakuymi karqa (Zülpich Maqanakuy nisqaqa utaq Cologne Maqanakuy nisqaqapas reqsisqa). Kay maqanakuyqa 496 watapi pasakurqa. Chay pacha Clovisqa pagano karqa; ichaqa maqanakuy ukhupi, soldadonkuna atipasqa kayman chayamunankupaq hina rikuriptin, yanapayninta mañakuspa mañakurqa católica warminpa cristiano Diosninta, hinaspa nisqa simita rurakurqa: atipanawan lluqsispaqa, Cristianismoman kutirikunqa. Clovisqa cheqaqtapuni chay maqanakuyta atiparqa, chayraykutaq paypas hinaspa Franko maqanakuy runankunamanta achkaqmi Catolicismoman kutirikurqaku; chaymi Frankokunapa cristianoyachisqa kayninpi hatun dhacasqa ruwayta señalarqa.
Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.
Ronald Reagan, huk protestante nisqanta riqsichikusqa, sut’incharqanmi Roma llaqtapi papawan pakasqa huñunakuyta rurananpaq kallpachaqninqa kayta kasqanta: payqa sunqunpi chiqapchasqa karqanmi Unión Soviética nisqaqa Bibliaq profeciankunapi anti-cristo kasqanta. Reaganqa ñawpaq Unión Soviética nisqawan maqanakuspan, anti-cristo pichus kasqanmanta pantasqa kashasqanta mana reqsispan, anti-cristowanmi huñukurqan.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Ñiqi simita entiendenankupi pantayman churakuspa, anticristopa ima niyninta mana rikukuqkunaqa, cheqaqtapuni anticristopa ladonman churakunkaku.” Kress Collection, 105.
The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.
Estados Unidos suyukunaqa ishkay rikch’akuq profetiku señalm, allpa uywaq ishkay waqrankuna hina rikuchisqa kasqanman hina. Francia suyupas ishkay rikch’akuq profetiku señalm, Apocalipsis chunka hukniyuq capítulo ukhupi Sodomawan Egiptowan rikuchisqa kasqanman hina. Franciaqa papadoq kurku wawqanmi, chaymanta Reagan, Estados Unidosta rikuchiq, qhipa p’unchaykunapi Apocalipsis chunka qanchisniyuq capítulo ukhupi chunka reykunamanta ñawpaq kaq karqa Tiro llaqtaq qaran warmiwan huchallikuyta ruraq, paymi 1798 watamanta pacha qunqakusqa karqa. Payqa 1798 watapi pacha tukukuy tiempopi qunqakusqa karqa, ichaqa 1989 watapi pacha tukukuy tiempopi yuyarisqa kayta qallarin.
Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.
Clovis, Francia suyupa umalliqnin, huk pacha qallarichisqa, chay pacha 538 watapi papado tronopi churakusqanman pusarqan, maypim papadoqa Domingo p’unchay kamachiyta Orléans tantanakuypi hurqusqan. Reagan, Estados Unidos suyupa umalliqnin, huk pacha qallarichirqan, chay pachaqa papadota yapamanta kay pachapa trononman churayman pusashan, utqay hamuq Domingo p’unchay kamachiywan.
France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”
Franciaqa iskay-hina atiyniyuq kallpaymi, 538 watapi papadota churarqa; hinallataq Francia, Napoleónpa General Berthierninwan, 1798 watapi papadota tronomanta uraykachirqa. Estados Unidosqa qhepa p’unchaykunapi papadota tronoman churaykunqa, chunca reykunapa ñawpaq rey hinataq, qhipamanta “payta ch’usaqyachinqa, q’ala q’alalayta saqinqa, aychantata mik’unqa, ninawanpas ruphaykachinqa.”
Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.
Chusku chunka ñiqinmi kinsa chunka hukniyuq chuskuypa willakuyninta apamun, hinallataq sut’ichin kay pachapa tiyananman papakunapa kamachikuyninta yapamanta churay llamk’ayqa unay pacha Ronald Reaganwan qallarispa, Estados Unidos llaqtapa qhipa umalliqninwan tukukuq pacha nisqawan rikuchisqa kasqanta. Chay qhipa umalliqqa Reaganwan unanchasqa ñawpaqchasqa kanqa, imaraykuchus Jesusqa tukukuynintaqa qallariyninwanmi sapa kuti rikuchin.
In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.
Daniel chunka huk ñawpaq versículonkunapi, chay profétic historiaqa qhawachisqa kachkan (versículo iskay), tarinchik Grecia reinopa historianta ñawpaqman risaq historiata. Greciaqa Naciones Unidaspa, hinaspa Apocalipsis chunka qanchispi rikuchisqa chunka reykunapa huk sapa mundu gobiernonta unanchaqmi. Daniel chunka hukpi versículo kimsanqa Alejandro Magno-ta reqsichin, hinaspa versículo iskayqa qhipa p’unchaykunapi huk sapa mundu gobiernopa ñawpaq historianta rikuchin.
In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.
Huk ñiqin versículopi, Gabrielqa sapaqllam reqsichin paymi Darioyta kallpacharisqa karqa Medokunaq hinaspa Persiakunaq qhapaq suyunkuna qallariyninpi; ichaqa Gabrielqa Danielman hamurqa chunka kaq kapitúlupi, maypichus Persia llaqtayuq Ciroqa, manam Medo Dariochu, chay pacha kamachirqan. Sutipuni chay qhapaq suyta huñuspa sut’ichasqan qhepaman, profecía nisqapi iskay suti suyukuna hina, Medokunaq hinaspa Persiakunaq qhapaq suyu kasqanta (imaynachus Francia hinaspa Estados Unidos), Gabrielqa chaymanta qallarimun historiata, mayqinchus ñawpaqchakun Alejandro Hatunpa llapa pachapi kamachiq qhapaq suyunman.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Kunanqa qhechariykisqa kani cheqaqta. Qhawariy, Persia llaqtapi kinsa reykunaña sayarinqaku; tawa kaqmi llapanmanta aswan ancha qhapaq kanqa. Qhapaq kayninwan kallpanchasqa, llapan runakunata Grecia suyu contra hatarichinqa. Daniel 11:2.
Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.
Alpha y Omega sapa kuti qhawachin huk imapa tukukuyninta, chay imapa qallariyninwan kuska, hinallataq iskay kaq versículopi rimarin huk willakuyta, mayqinchus ñawpaqman purin huklla pacha kamachiy churanakuyta kallpachaymanta, Alejandro el Grandeq Grecia suyumpa qhapaq kamachiyninwan rikch’achisqa hina. Iskay kaq versículoqa, huk sut’inchay siq’i profecía kachkan Estados Unidosmanta, mayqinchus qhepa p’unchaykunapi iskay waqrayuq kallpa kasqanrayku rikch’achisqa, Medos hinallataq Persas iskaychasqa kamachiyninkuwan, hinallataq Franciawanpas. Chay versículoqa reqsichin qhapaqkuna-ta, mayqinkunachus qhepa p’unchaykunapi Estados Unidospa presidentenkunata rikch’achinqaku, mayqinkunachus sayarinqaku dragónpa, bestiapa, llulla profetapa kimsa kuti huklla pacha kamachiyninmanta ñawpaqman. Clovisqa Reaganwan tupachisqa karqa, ñawpaq presidente hina, chay willakuy qallariyninpi, mayqinchus antichristota kutichiyta apan tronoman churanapaq.
From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.
Cirospa pachas, Daniel oncepi huk chunka hukniyuqpi nisqanman hina, kinsa presidente kananman karqan, chaykunapa qhepantataq huk tawaq, payqa llapanmanta aswan ancha qhapaq karqan. Daríoqa Medo-Perseo qhapaq suyuq ñawpaq kaq kuraka karqan, Cirostaq, Daniel Gabrielmanta willakuyta chaskirqan pachaspi kamachispa kasqanrayku, iskay kaq kuraka karqan. Cirospa qhepantataq tawa kurakakuna hamunan karqan; chay hamuq kurakakunamanta tawa kaqqa soqta kaq kuraka kanan karqan.
The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.
Soqta reyqa, qhapaq aswan rey kanman karqa, hinaspa qhapaq presidenteqa (reyqa) llapanta hatarichinqa Grecia suyuq contranpi. Reaganmanta pacha presidentekunaqa karqaku Bush ñawpaq kaq, Clinton, Bush iskay kaq, Obama; chayrayku soqta kaq, aswan qhapaq reyqa, Trump kanman karqa. Chay reyqa (presidenteqa) “hatarichinqa” Grecia suyuqta (globalistakunata). Hebreo simipi “hatarichiy” nisqa rimaypa sut’inchayninqa ancha yachachiqmi.
The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.
Chay hebreo simipi “stir up” nisqaman, chay versículopi, huk ñawpa saphimanta hamuq simim, chayqa “rikch’achiy”, icha “puñuymanta hatarichiy” ninanmi. Ciro qhepata tawañiq kamachiqwan rikch’achisqa historiapi, may qhapaq presidentetaqmi, mayqinpas huk presidentekunamanta aswan qhapaq, hatarichisqa kanqa; paypa kallpanwan atiyninwan ima, Grecia contra huk “rikch’ariy” ruwasqa kanqa. Greciaqa pacha llapaq kaymanta huk unanchasqam kashan globalismopaq, progresivismopaq, hinallataq “woke-ism” nisqapaq; chayqa soqtañiq, aswan qhapaq presidentepa historianninpi qhawarichisqa kanqa. Paymi kay pachapi tukuy suyuta rikch’arichinqa progresivo “woke-ism” nisqamanta ch’iqnina churanakuyta hinallataq mundial kamachiyta.
The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.
Riqsikuyman progressive “woke-ism” nisqapa kuyukuyninman, aswan qhapaq umalliqpa presidensianpi paqarichisqa kaq, lloqsin Republicano waqrapi, chay kikin pachallapim chunka sipaskunapa riqsikuyninku lloqsin Protestante waqrapi.
We will continue our study of Daniel eleven verse forty in the next article.
Qatiq qelqayninchikta Daniel chunka hukniyuq, chusku chunka versículupi hamuq qillqapi qatiqkusunchik.
“Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.
“Yupaychaywan chay hina lliwpi iñiy chaymanta Diosta manchakuy urmaykaptinpas, kay iglesiakunapiqa kashanmi Cristopa cheqaq qatipaqninkuna. Manaraq Diospa taripaykunan allpaman tukuypaq hamuchkaptin, Señorpa llaqtan ukhupin kanqa ñawpa pacha allin Diosta manchakuy kausarimuy hina, apostolkunapa p’unchayninkunamanta kaykama mana rikuskachu. Diospa Espiritunpas atiyninpas wawankunaman hich’askaqa kanqa. Chay p’unchaypi achkha runakuna t’aqakunqaku chay iglesiakunamanta, maypichus kay pachapa munakuynin Diosman hinallataq Simiyman munakuyninta rantishan. Achkha runakuna, kamachiqkuna hina llaqtapas, kusikuywan chaskinqaku chay hatun cheqaqkuna, mayqenkunatachus Dios kay p’unchaykunapi willachinanpaq kamachirqan, huk llaqtata Señorpa iskay kutin hamuyninpaq wakichinapaq. Almakunapa awqanchikqa munanmi kay llamk’ayta hark’ayta; chay hina kuyuy hamunan pacha manaraq chayamuchkaptin, llulla rikch’ayta apamuspalla hark’ayninpaq kallpachakunqa. Chay iglesiakunapi, mayqenkunatachus llullachiy atiyninwan kamachiyta atinqa, rikuchinqa hina Diospa sapallan bendicionnin hich’askasqa kasqanta; sut’ita rikurinqa imatachus hatun diniyuq munakuy kasqanta yuyanku. Achkha runakuna kusikuywan hatarinqaku Dios paykunapaq admiraypaqta llamk’ashasqanta, ichaqa chay llamk’ayqa huk espiritupa kasqanmi. Religiónpa rikch’aynin urapi, Satanásqa maskhanqa influencianta mast’ariyta cristiano pachantinpi.” The Great Controversy, 464.