The sealing began on September 11, 2001 when the mighty angel of chapter eighteen of Revelation descended. His descent was typified by the descent of the angel of Revelation ten on August 11, 1840, and also by the descent of the Holy Spirit at Christ’s baptism. Christ’s baptism points forward to the latter rain descending when the great buildings of New York City were brought down. The power from above began, and also at that time the power from beneath (bottomless pit) would be manifested, for God’s Word never fails.
Sellasqa qallarin 11 septiembre 2001 p’unchaypi, Apocalipsis pusaq chunka qanchisniyuq kapitulopi atiyniyuq angil uraykamusqanrayku. Paypa uraykamuynin rikuchisqa karqan Apocalipsis chunka kapitulomanta angilpa 11 agosto 1840 p’unchaypi uraykamuyninwan, hinallataq Cristo bautizakusqanpi Espíritu Santopa uraykamuyninwanpas. Cristopa bautizakuynin ñawpaqman qhawachin qhepa para uraykamusqanta, Nueva York llaqtapi hatun wasikuna urmachisqa kasqan pachapi. Hanaq pachamanta kallpa qallarin, chay pachallapi ukhupacha kallpapas (mana tukukuq t’uqumanta) rikuchikunqa, Diospa Simiqa hayk’aqpas mana pantasqanrayku.
When Christ was baptized, He immediately went into the wilderness and fasted for forty days, after which He was tempted by Satan with three temptations. Each of those three temptations represent primary characteristics of each of the three powers who lead the world to Armageddon. Those three temptations were pride, a characteristic of the dragon; appetite, a characteristic of the beast, and presumption, a characteristic of the false prophet. Pride and self-exaltation are represented by Lucifer in the classic description of Isaiah.
Cristo bautizasqa kaspanmi chaylla chunlla pampaman rirqa, chaypim tawa chunka p’unchay ayunorqa; chaymanta qhipatataq Satanaspa kimsantin watekuykunawan watekusqa karqa. Chay kimsantin watekuykunam sut’inchanku chay kimsantin atiyniyuqkunapa sapaq aswan hatun kawsayninkunata, paykunam kay pachata Armagedónman pusanku. Chay kimsantin watekuykuna karqan hatunchakuy, dragónpa sapaq kasqan; mikhuy munay, bestiapa sapaq kasqan; hinaspa mana allinta yuyarispa atrevikuy, llulla profetapa sapaq kasqan. Hatunchakuywan kikin hatunchakuyqa Luciferwanmi rikuchisqa kachkan Isaíaspa riqsisqa qillqasqanpi.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms. Isaiah 14:12–16.
¡Imaynatan hanaq pachamanta urmanki, Lucifer, paqarinapa churin! ¡Imaynatan allpaman wikch’uykusqa kanki, nacionkunata pisi kallpachaq! Sonqoykipi nisqankirayku: Hanaq pachaman wicharisaq, Diospa qoyllurkunamanta aswan hanaqman tiyanayta oqarisaq; tantanakuy orqopi tiyasaq, ayriymanta urqu ladopi; phuyukunapa alturankunamanta aswan hanaqman wicharisaq; Ancha Hanaq Kaq hina kasaq. Chaywanpas uku pachaman uraykachasqa kanki, t’uqupa ukhu ladonkunaman. Qhawasuqniykikuna allinta qhawarisunkiku, yuyayman churarisunkiku, nispa: ¿Kaychu chay runaqa kay pachata katatatichiq, qhapaq suyuikunata chukchichiq? Isaías 14:12–16.
Five times Lucifer proclaims in his heart “I will.” Satan, once named the “light bearer” (Lucifer), who now only bears darkness, is he “that did shake the nations.” Prophetically he is associated with the “nations,” for he is the leader of the evil confederacy of the nations, and the confederacy of merchants identified in Revelation chapters seventeen and eighteen.
Pichqa kutita Lucifer sonqonpi “Ñoqaqa” nispa willakun. Satanás, hukñiqpaq “k’anchay apaq” (Lucifer) sutiyoq karqa, kunanqa tutayayllata apaqmi, paymi “nacionkunata chukchichiq” nisqaqa. Profecía hinaqa “nacionkuna”wanmi tinkisqa kachkan, imaraykuchus payqa nacionkunapa mana allin huñunakusqankupa umalliqninmi, hinallataq Apocalipsis qanchis chunka qanchisniyoq, chunka pusaqniyoq kapitukunapi reqsisqa qhatuqkunapa huñunakusqankupaqa umalliqnintaqmi.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Reykuna, kamachiqkuna, hinallataq kamachiq apukuna kikinkuman anticristopa señalta churakunku, hinaspataq dragón hina rikuchisqa kanku, payqa rin Diospa santunkunawan maqanakuyta rurananpaq—Diospa kamachikuyninkunata waqaychaqkunawan, Jesuspa iñiyniyuqkunawan.” Testimonies to Ministers, 38.
At Christ’s baptism the Holy Spirit descended, typifying post-September 11, 2001. After His baptism Satan tempted Christ with the offer to give Christ the power Satan uses to rule the kingdoms of the world, for at the fall of Adam, Satan had become the ruler of the kingdoms of the world.
Cristopa bautizakusqanpiqa Espíritu Santo uraykamurqa, chaymi qhawachin 11 septiembre 2001 qhepaman kaq pacha-ta. Bautizakusqan qhepamanmi Satanás Cristota musyachirqa, kay pachapi llaqtakunap qhapaqkunaqa Satanáspa kamachisqanwan kamachikunanpaq atiyta Cristo-man qusqaykuta, imaraykuchus Adán urmayninpiqa Satanásmi kay pachapi llaqtakunap kamachiqnin tukurqa.
And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Luke 4:5–8.
Supayqa, payta hatun urquman pushaspa, pisi pachallapi kay pachapi llapa qhapaq suyukunata qhawachirqan. Hinaspa supayqa payta nirqan: “Kay llapa kamachiyta qanman qosqayki, chaykunapa hatunchaynintawan; imaraykuchus noqamanmi entregasqa, pimancha munasqaymanmi qoni. Chayrayku, noqata yupaychawanki chayqa, llapallan qanpaq kanqa” nispa. Chaymi Jesusqa kutichispa payta nirqan: “Qepayman ripuy, Satanás; qelqasqaqa kachkanmi: Señor Diosniykita yupaychanki, payllatataq servinki” nispa. Lucas 4:5–8.
Two primary characteristics of papal Rome (the beast), is her fornication and the poisoned “food” and drink she distributes.
Papal Romaq iskay hatun aswan reqsisqa kayninmi (uywa): huachakuywan, chaymanta venenosoq “mikhuna”wan upyanawan rakin.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. Revelation 2:14.
Ichaqa huk huk mana allinta ruwasqayki kananpaqmi kan, imaraykuchus chay warmi Jezabelta saqesqanki, payqa kikinmanta rimarin profetisa kasqanta, yachachinampaq, hinaspa llullachinampaq sirviqniykunata qharichakuy huchata ruwanankupaq, hinaspa wakakunaman haywasqa mikuykunata mikunankupaq. Apocalipsis 2:14.
The “food” and drink she provides is her false doctrines.
Pay qawachisqan “mikhuy” hinallataq upyanapas paypa llulla yachachikuyninkunam.
“The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication.’ This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth.” The Great Controversy, 388.
“Babiloniaman hatun huchaqqa tumpasqa kasqanqa kaymi: payqa ‘llapa nacionkunata machachirqan qharichakuyninpa phiñakuyninpa vinonta upyachispa.’ Kay machaypa qosqon, paymi kay pachaman haywan, chayqa llulla yachachiykunatan rikuchin, chaykunata pay chaskirqan kay pachapi hatun runakunawan mana allin tinkusqanrayku.” The Great Controversy, 388.
The beast of Catholicism also deceives the world by her sorceries, which is once again something that is taken internally.
Catholicismo nirqa animalpas layqanakunawanmi kay pachata engañanpas, chayqa yapamanta ukhuman chaskisqa imapas kachkan.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.
Hinaspapi achkiqa manaña ima kutipas qampiqa phichqasqañachu; kasarakuy warmiyuq qharipaq, kasarakuy warmipaq rimayninpas manaña ima kutipas qampiqa uyarikusqañachu; qhapaq kay alqakunaq runakunaqa kay pachapi hatun runakuna karqanku; layqaykikunawanmi llapa nacionkuna pantasqa karqanku. Apocalipsis 18:23.
The Greek word translated as “sorceries,” is pharmakeia, meaning medications. The golden cup in her hand, represents not only a cup to drink wine from, but also the cup where her magical medical potions are prepared and delivered. In the modern world today, those magical potions are delivered in needles, not so much in a cup. When Satan appears after the soon-coming Sunday law, he will perform miracles of healing. The miracles associated with the potions and false doctrines of the papacy, was represented by Satan telling Christ to perform a miracle in turning the stone into bread.
Griego simipi “brujerías” nisqaman t’ikrasqa simiqa pharmakeia nisqam, chayqa hampikuna nin. Makiyninpi quri qiruqa mana vinota upyanapaq qirullachu rikuchin, aswanpas chay qirutanmi chaypi layqakuywan hampi churasqankuna wakichisqa, qusqapas kasqanta rikuchin. Kunan pacha moderno kaypiqa, chay layqakuywan hampikunaqa manam ancha qirupi qusqachu, astawanqa t’uqsina watukunapi apachisqa kanku. Satanás sut’i rikurimunanpaq kaq domingo kamachiy qhipaman rikurimuptin, alliyachiy milagrokunatan ruwanqa. Papapa llulla yachachikuyninkunawan, hampi churasqankunawan kuska kaq milagrokunaqa, Satanás Cristo-ta rumi t’antaman tukuchinanta milagrota ruwanampaq nisqanwanmi rikuchisqa karqa.
The prophetic history before and after the Sunday law possesses the same characteristics. The image of the beast testing period for Adventism leading to the Sunday law in the United States typifies the image of the beast testing period for the entire world. This is why we are informed that, “the same crisis will come upon our people in all parts of the world.”
Proféticamente, historiaqa, domingo kamachiy ñawpaqmanpas qhipamanpas, chayllataqmi sapan kikin rasgokunata charin. Estados Unidospi domingo kamachiyman pusak Adventismopaq “animalpa rikchaynin” sutiyuq pruebay pacha, llapa pachapaq “animalpa rikchaynin” sutiyuq pruebay pachata tipifican. Chayraykumi willasqas kanchis: “chay kikin krisismi llapa llaqtakunapi ayllunchikman hamunqa.”
The miracles of satanic healings that are accomplished by Satan after the Sunday law, represent the “sorceries” of so-called medicine that are pawned off during the history beginning on September 11, 2001. Jesus stated that, “man shall not live by bread alone, but by every word of God.” Rome’s “food” is traditions and customs which she places above the Word of God.
Lay dominiku kamachiy qhipaman Satanáspa rurakusqan satánic hampikuy milagrokunaqa, 11 de septiembre de 2001 p’unchawmanta qallariq historiapi sutichasqa hampi nisqapa “layqakuykunanta” rikuchin. Jesús nirqan: “runaqa manan t’antallawan kawsanchu, aswanpas Diospa sapa siminwanmi.” Romaq “mikhunanqa” kachkan costumbrekuna chaymanta tradisiyunkuna, chaykunatan payqa Diospa Simin patapi churay.
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God—that is permeating the Protestant churches and leading them on to do the same work of Sunday exaltation which the papacy has done before them.” The Great Controversy, 573.
“Estados Unidos nisqapi kunan purichkasqa kuyuriypi, iglesiapa institucionninkunaman hinallataq costumbrenkunaman estadomanta yanapayninta qispichiyta munaspa, protestantekuna papakunaq ñanninkuta qatichkanku. Aswanpas, paykuna punkuta kicharichkanku papadoman, Protestante América nisqapi kutimunanpaq chay aswan kamachikuyninta, Machu Mundo nisqapi chinkachisqanta. Hinaspapas, kay kuyuriyman aswan hatun reqsichiyta quq imaqa kaymi: yuyasqa principal objetonqa domingo p’unchaw waqaychayta kallpachaymi—huk costumbre Roma llaqtamanta paqarisqa, hinaspa payaqa chayta mana iskayrayaspa nin, kikin autoridanninqa señalan kasqanta. Papadopa espiritunmi—kay pachapa costumbrenkunaman hinayaypa espiritun, runakunaq tradicionninkunata Diospa kamachikuyninmanta aswan yupaychaypa espiritun—protestante iglesiakunata hunt’achishan, hinaspa pushashan ñawpaqta papado rurasqanta hina, domingo p’unchaw hatunchay llamk’ayta ruranankupaq.” The Great Controversy, 573.
Tradition and custom are the doctrinal “food” which the beast replaces for the Word of God, in order that it might lift up its pagan idolatry.
Kawsay yachachiykunatawan ruway ñanmi uywakunaqa Diospa Siminpa rantinpi doctrinal “mikhuy”-ta churashan, chaywanmi pagan hucha yupaychasqanta hatarichinampaq.
“How the Roman Church can clear herself from the charge of idolatry we cannot see. True, she professes to worship God through these images; so did the Israelites when they bowed before the golden calf. But the Lord’s wrath was kindled against them, and many were slain. God pronounced them impious idolaters, and the same record is made today in the books of heaven against those who adore images of saints and so-called holy men.
“Imaynatachus Iglesya Romanaqa idólatrakunamanta chay huchachaymanta kikinmanta pichakuyta atinqa, manam rikunchikchu. Chayqa cheqaqmi, payqa ninmi kay rikch’akusqakunawan Diosman yupaychayta; hinallataqmi israelitakunaq ruwasqanku qori becerro ñawpaqpi qonqorikuspanku. Ichaqa Señorpa phiñakuyninqa paykunapaq hap’irisqa karqan, achkakunañataq wañuchisqa karqanku. Diosqa paykunata mana Diosman sunquyuq idolatrakunata suticharqan, chay hinallataqmi kunan p’unchay hanaq pacha librokunapi qillqasqa kachkan chay santokunapa, hinallataq “santo” nisqa runakunapa rikch’akusqankuta yupaychakuqkunapa contran.”
“And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism. ‘The Bible, the Bible, is the foundation of our faith,’ was the cry of Protestants in Luther’s time, while the Catholics cried, ‘The Fathers, custom, tradition.’ Now many Protestants find it difficult to prove their doctrines from the Bible, and yet they have not the moral courage to accept the truth which involves a cross; therefore they are fast coming to the ground of Catholics, and, using the best arguments they have to evade the truth, cite the testimony of the Fathers, and the customs and precepts of men. Yes, the Protestants of the nineteenth century are fast approaching the Catholics in their infidelity concerning the Scriptures. But there is just as wide a gulf today between Rome and the Protestantism of Luther, Cranmer, Ridley, Hooper, and the noble army of martyrs, as there was when these men made the protest which gave them the name of Protestants.
“Kaymi kaymi religionmi, maymantachus Protestantekuna qallariykachkanku anchata allinpaq qhawarispa, hinaspataq qhipaman Protestantismowan hukllachasqa kanqa. Ichaqa kay hukllayqa manam ruwasqachu kanqa Catolicismopi huk tikrayrayku; imaraykuchus Romaqa hayk’aqpas manam tikranchu. Payqa mana pantay atiyniyoq kasqanta nin. Protestantismom chaymanta tikranqa. Paypa liberal yuyaykunata chaskisqanmi apamunqa maypi Catolicismopa makinta hap’iyta atinankama. ‘Biblia, Biblia, paymi iñiyniykuq tiyanan,’ nispa waqyarqanku Protestantekuna Luteroq p’unchayninpi, chaykamataq Catolicokuna waqyarqanku, ‘Taytakuna, costumbre, tradición’ nispa. Kunanqa achka Protestantekunapaq sasam doctrina-kunankuta Bibliamanta sut’inchayqa, ichaqa manam paykunaqa cheqaq kayta chaskinankupaq munayninpi kallpayoqchu, chay cheqaq kayqa chakata apan; chayraykum usqhaylla Catolicokunapa sayayninman hamushanku, hinaspataq, cheqaq kaymanta ayqekuyta munaspa, allin-aswan yuyachikuykunata apaykachaspanku, Taytakunapa willakuyninkuta, runakunapa costumbrenkuta hinaspa kamachikuyninkuta qhawachinku. Arí, chunka isqun pachak watayoq pachapi Protestantekunaqa usqhayllam Catolicokunaman qayllaykushanku qhelqakuna nisqaman mana iñiyninkupi. Ichaqa kunan p’unchaypipas Roma hinaspa Lutero, Cranmer, Ridley, Hooper, hinaspa allin sinchi mártir-kunapa hatun soldadokunaq Protestantismonpa chawpinpi kaq t’uqyuqa kikillanta ancha hatunmi, imaynatachus karqa chay qharikuna protestata ruwasqankupi, chay protestam paykunaman ‘Protestantekuna’ sutita qorqa.”
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Cristoqa protestante karqan. Payqa judío nacionpa formal yupaychasqanmanmi protestarqan, paykunaqa Diospa yuyayninta kikinpakuq contranpi qhispichisqankurayku. Payqa nirqanmi runakunaq kamachisqankuta doctrinakuna hina yachachisqankuta, hinaspa llullakuqkuna, iskay uya hipócrita kasqankuta. Yuraqyachisqa aya pampakuna hina, hawapi sumaq rikurirqanku, ukhunpitaq qanra kaywan hinaspa ismusqa kaywan hunt’asqa karqanku. Reformadorkunaq qallariyninqa Cristoman hinaspa apostolkuna manan qayllachu kutin. Paykunaqa lloqsimurqanku hinaspa formas hinaspa ceremonias religionmanta t’aqakuspa. Lutero hinaspa qatipaqninkunaqa manan reformada religiónta inventarqankuchu. Aswanqa Cristo hinaspa apostolkuna imayna qawarichirqanku chayllatan chaskirqanku. Bibliataqa ñoqanchisman rikuchisqa kashan huk suficiente pusariq hina; ichaqa papa hinaspa llamk’aqkunaqa runakunamanta anchuchinku, imaynachus huk ñakay hina, imaraykuchus paykunapa llullachakuyninkuta qawachin hinaspa idolatríankuta k’amiykuyta ruwan.” Review and Herald, June 1, 1886.
Miracles of healing, that form the basis of spiritualism, are her stock and trade.
Mirakukunaka hampikuykunam, espiritualismopa cimienton kasqankuta, paypa hatun rantinapaq hinaspa rurananpaqmi kanku.
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
“Achka runakuna kallpachakunku ajaypaq rikurichiykunata llapanpi llullakuywan hinaspa maqui llamp’u yachaywan mediumpa ladonmanta sut’ichayta. Ichaqa, cheqaqmi, engañokuypa rurayninkuna achka kuti cheqap rikurichiykuna hina qhawanapaq churakusqa kasqanku; chaywan kuskaqa, ancha sut’i mana runapa kallpanmantachu rikurichiykunaqa karqanku. Chay pakasqa takyaykuna, maywantachus kunan pacha espiritismo qallarisqa, mana runapa llullakuywan nitaq yachaysapa astawan engañonwanchu karqa, aswanpas supay angelkunapa chiqan rurayninmi karqa; chaynatan huknin aswan allin atisqa alma chinkachiq pantasqakunamanta yaykuchirqanku. Achka runakunan urmaykunku espiritismoqa runallapa llulla impostura kasqanpi iñispa; rikurichiykunawan uyapura tupaspanku, mayqenkunata mana atinkuchu mana mana runapa kallpanmanta kasqanta qhawariyta, pantasqañan kankunku, hinaspan pusasqa kankunku chaykunata Diospa hatun kallpan hina chaskinankupaq.”
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
Kay runakunaqa manam yuyarinkuchu Qellqasqa Qhelqakunaq willakusqanpi Satanáspa, hinallataq paypa yanapaqninkunapa rurashqan musphachikuq ruwaykunamanta. Satanáspa yanapayninwanmi Faraonpa layqankuna atirqanku Diospa rurasqanta qhawarispa rikch’achiyta. Pabloqa testifican: Cristopa iskay kutin hamunanman ñawpaqtaqa kanqaraqmi chayhina rikuchikuqkuna satanáspa atiyninmanta. Señorpa hamuyninqa ñawpaqchasqa kanqa “Satanáspa llank’asqanwan, tukuy atiyniyoq, señalkunawan, llulla musphachikuq ruwaykunawan, hinallataq mana allin kaypa tukuy pantachikuyninwan.” 2 Tesalonicenses 2:9,10. Hinallataq apóstol Juan, qhepa p’unchaykunapi rikuchikunqa milagrokuna ruraq atiymanta willaspa, nin: “Hatun musphachikuq ruwaykunatan ruran, runakunaq ñawpaqenpi hanaq pachamanta kay pachaman nina uraykamuqta ruranankama; hinaspa kay pachapi tiyaqkunatan pantachin, chay milagrokunawan, chaykunata rurananpaq atiyoq kasqanrayku.” Apocalipsis 13:13, 14. Kaypim mana llullachiylla willasqachu. Runakunaqa pantachisqa kanku Satanáspa yanapaqninkuna ruranankupaq atiyoq kasqanku milagrokunawan, manam ruranqanku nisqallawanqa. El Gran Conflicto, 553.
The false doctrines built upon customs and traditions, the spiritualistic manifestations of miracles, the counterfeit medical-industrial industry and the combination of churchcraft with statecraft are all the attributes of the beast of Catholicism. Pride is a characteristic of the dragon power. Presumption is the characteristic of the false prophet of apostate Protestantism.
Llulla yachachikuykuna, ruwaykuna chaymanta kawsaymanta hamuq yachachiykuna hawapi sayachisqa, milagrukunap espiritista rikurichikuyninkuna, llulla hampikuy-industriyal industria, hinallataq iglesiapa rurayninwan estadopa rurayninta huñusqa kasqanpas, llapallanmi Catolicismopa bestianpa unanchankuna kanku. Hatunchakuyqa dragonpa kallpanpa unanchanmi. Mana allin yuyaywan atinichakuyqa apostata Protestantismopa llulla profetanpa unanchanmi.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. Luke 4:1–4.
Jesusqa Santo Espirituwan hunt’asqa kaspa Jordánmanta kutimuran, hinaspataq Espírituwan pusasqa karqa ch’inneqman. Chaypi tawa chunka p’unchawkunata supaywan wateqasqa karqa. Chay p’unchawkunapi manam imatapas mikhurqachu; tukukuptintaq qhepamanta yarqhaymanta nanarqa. Hinaspa supayqa payta nirqan: Sichus qanqa Diospa Churin kanki chayqa, kay rumi tanta tukunanpaq kamachiy. Jesusñataq kutichispa nirqan: Qelqasqam kachkan: Runaqa manam tantallawanqa kawsanqachu, aswanqa Diospa sapa siminwanmi. Lucas 4:1–4.
Presumption is a noun that refers to the act or instance of assuming something to be true without sufficient evidence or proof. It involves making a judgment or drawing a conclusion based on incomplete or insufficient information. Presumption can also imply a certain level of confidence in one’s assumption, even when it may not be entirely justified.
Presunción nisqaqa sutinmi, mayqen imatapas chiqap kasqanta mana hayk’aqniyuq evidenciata utaq pruebatapas mana chaskispa ñawpaqmanta hap’iyta utaq chayman hina yuyayman chayayta sut’inchan. Chayqa taripayta ruwaspa utaq huk tukuychayman chayayta saqen mana hunt’asqa utaq mana aypasqa willaykunaman sayaspa. Presunción nisqaqa hinallataq runaqa kikin hap’isqanman certain confianza nisqayuq kasqantapas niyta atin, chay yuyaynin mana llapanpi allinchasqa kasqanmanpas.
Apostate Protestantism has accepted Sunday as God’s day of worship without any evidence to support that flawed idea from God’s Word, and they do so while knowingly professing that they are Protestants, whose motto is “God’s word alone,” or as Martin Luther proclaimed, “Sola Scriptura!” They choose to accept it based upon the traditions and customs of the Roman church, or perhaps as simply an accepted inheritance from their forefathers. At the loud cry of the third angel the truth that there is absolutely no justification for worshipping the sun that can be provided from the Bible will be clearly revealed, and then those who continue in their flawed presumption will receive the mark of the beast.
Protestantismon apostatakunaqa domingo p’unchayta Diospa yupaychana p’unchaynin kasqanta chaskirqanku, Diospa Siminmanta chay pantasqa yuyayta sayachinapaq ima qhawachiytaq mana kachkaptinpas; chayta ruwanku Protestantekuna kasqankuta yachaspa willakuspa, paykunapa rimayninkuqa “Diospa Simillan” nisqa kasqanrayku, utaq Martin Lutherpa willakusqan hina, “Sola Scriptura!” nispa. Paykunaqa chaskinku Romana iglesiapa tradicionesninwan costumbrenninwan hina, utaq ichaqa ñawpaq tayta-mamankumanta jap’isqa herenciatam hina. Kinsa kaq angelpa hatun qapariyninpiqa, Bibliamanta inti yupaychaypaq ni ima justificaciónpas absoluto mana kanchu nisqa cheqaq kayqa sut’ita rikuchisqa kanqa; chaymantaq chay pantasqa yuyaypi hinalla qatipaqkunaqa bestiapa señalta chaskinqaku.
“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.
“Sichus cheqaqa k’anchaynin qankunaman qhawachisqa kashan, tawa kamachiypi kaq samana p’unchawta rikuchispa, hinaspa Diospa Simi ninpi domingo p’unchaw waqaychanapaq mana ima takyachiywan kasqanta qhawachispa, chaywanpas llulla samana p’unchawmanraq hap’ipakunkichik, Diospa ‘ñuqaqa ch’uya p’unchaw’ nisqan samanata mana ch’uyanchayta munaspaykichik, uywapa unanchanta chaskinkichik. ¿Hayk’aqtaq kay pasakun?—Domingopi llamk’ayta saqenaykipaq hinaspa Diosta yupaychanaykipaq kamachiq kamachiyta kasukuspaykichikmi, Bibliapi domingo p’unchawqa llank’anapaq sapaq p’unchawmanta huk hina kasqanta qhawachiq huk simipas mana kasqanta yachaspaykichik, uywapa unanchanta chaskinaykichikpaq rimayta qunkichik, hinaspa Diospa sellonta qhesachinkichik. Sichus kay unanchata urquykunapi utaq makikunaqpi chaskisunchik chayqa, mana kasukuqkunapaq nisqa taripaykunaqa ñuqanchikman urmaykuchun. Ichaqa kawsachkaq Diospa sellonqa Señorpa samananta yuyaychasqa sonqowan waqaychaqkunamanmi churakun.” Review and Herald, April 27, 1911.
The commonly understood weakness of the Republican party is their willingness to assume their political opponents are fair and honest, when the fruits of the Democratic party clearly reveal that they are the children of the father of lies. Repeatedly and consistently the Republicans take their political opponents at their word, when they have been shown over and over that their opponents never keep their word. They project honest motivations upon those who repeatedly have manifested no rational justification to support the Republicans flawed projections of expected honesty and integrity. It is true also that many Republicans refuse to uphold principle for personal financial gain, or because of secret immoral circumstances that allow them to be easily manipulated, but the primary prophetic attribute of the Republican party is presumption.
Runasimikunapa llakiyta riksisqa pisi kallpankuqa kaymi: paykuna munanku yuyayta polítikapi contrankunaqa chanin kasqanta, chiqap sonqoyuq kasqantapas, chaymantaqa Partido Demócrata-pa rurayninkunapa ruruchaskankuna sut’ita rikuchiptin paykunaqa llullaq taytapa wawakuna kasqankuta. Kutinkama, mana sayk’uspa, Republicanos nisqakunaqa polítikapi contrankunata rimayninkupi jap’inku, chaymantaqa achka kuti, achka kuti rikuchisqa kashaqtinpas contrankunaqa manam hayk’aqpas rimayninkuta hunt’ankuchu. Paykunaqa chiqap sonqomanta kallpachisqa munaykunata churanku chaykunaman, mayqenkunachus kutinkama rikuchirqanku mana ima yuyaychanapaq allin chaninta Republicanos-pa pantasqa suyayninkuta yanapananpaq, nisqa chiqap kaytawan llump’ay kaytawan suyasqankuman. Chayqa chiqapmi, hinallataq achka Republicanos nisqakunapas manam munankuchu kamachiykunata sayachiyta sapankupaq qullqi atipanakuyrayku, utaq pakasqa mana allin kawsay circunstanciasrayku, chaykunam paykunata facilmanta makipi apachinapaq saqinku; ichaqa Partido Republicano-pa ñawpaq profético atributo ninqa presunciónmi.
It is the attribute of presumption which is prophetically marked in apostate Protestants, that allows them to pretend they have taken the higher moral and political ground, when in reality they have abdicated their civil responsibilities under the empty expectation that their political opponents will keep their word. The very common definition of insanity is to try and do the same thing over and over, while expecting a different outcome, yet the Republicans argue that it is the Democrats that have been infected with insanity as manifested in their hatred of Trump.
Apostatakuq Protestantakunapi proféticamente señalasqa presunción nisqapa cualidadninmi kan, chaymi paykunata saqen pretendiyta, paykuna aswan alto moral hinaspa político sayaypi kasqankuta, ichaqa cheqaqpiqa llaqtankupaq civil responsabilidankuta saqerparisqanku, ch’usaq suyasqallawan, político contrincankukuna siminkuta hunt’ankumanta. Locurapa ancha riqsisqa definiciónninqa kikin ruwanasqata kutin kutin ruwana, huk resultadota suyaspa; chaywanpas Republicano-kunaqa ninaku, Democratakunan locurawan qhispichisqa kasqankuta, Trumpman cheqnikusqankupi rikuchikusqanman hina.
Yet the insanity of the Republicans is repeatedly illustrated as they agree to compromises, under the premise of compromise being the work of the legislative process, while their political compromises, which they claim are based upon the principle of “the legislative process,” is made with a class who never compromise. Democrats only give ground in the political process when they are fully restrained by the numbers against them. They have never provided evidence of truly working for a middle ground with the political process. The insanity of Republicans is their repeated optimistic expectations of others that are fully unwarranted.
Ichaqa Republicanokunapa musphayqa kutin-kutinta rikuchisqa kachkan, imaraykuchus paykuna arreglokunaman allinchasqankuta munanku, “kamachiy rurasqa ñan” nisqa yuyayman hina chay arreglokuna kasqanta qhawanakuptinku; ichaqa paykunaq políticapi arreglonkuna, “kamachiy rurasqa ñan” nisqa principioman sayasqa kasqanta nispanku, ruwasqa kachkan huk clase runakunawan, paykunaqa hayk’aqpas mana arreglota ruwanku. Democratakunaqa políticapi puriypi allpata saqinku chaylla, paykunapa contranpi kaq yupaykuna hunt’asqa hark’asqa kaptin. Paykunaqa hayk’aqpas mana sut’incharqankuchu cheqaqtapuni políticapi puriy ukhupi chawpi ñanpi llamk’asqankuta. Republicanokunapa musphayninqa kaymi: hukkunamanta kutin-kutinta kusisqa suyakuyninkum, mana ima raykuwanpas chaninnaqchu kashaqta.
By far and away the majority of those who are supportive of Donald Trump will testify to the fact that the worst attribute of Trump is his willingness to accept men as supporters of his agenda, when the available evidence identifies that it was totally presumption on Trump’s part to make that choice. Presumption is the prophetic attribute of apostate Protestantism. Satan tempted Christ by quoting the Bible, but in so doing, Satan twisted the passage into an unwarranted and unscriptural test.
Aswan achkaqa kashan willakuna Donald Trump-ta yanapaqkunaqa sut’inchankum Trump-pa aswan mana allin kaynin kasqanta: qharikunata chaskisqanmanta, paypa yuyayninman yanapaqkuna hina; chayta akllasqampiqa llapa rikuchiq chiqaq qillqakuna qawachin, Trump-pa lado-manta lliwta mana allin qhawarisqa yuyayllam kasqanta. Chay mana allin qhawarisqa yuyayqa apostasía Protestantismo-pa profético atributo-ninmi. Satanásqa Cristo-ta watanapaq Bibliamanta nisqanwan temptarqa, ichaqa chayta ruwaspam, Satanásqa chay pasaje-ta q’iwichispa, mana allinchasqa, mana Escritura-hinachu kasqa pruebayman tikrarqa.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. Luke 4:9–12.
Hinaspanmi Jerusalenman pusarqan, temploq patan aswan hanaq puntanman churarqan, hinaspan nirqan: Diospa Churin kanki chayqa, kaymanta urayman wikch’uykuy; qillqasqañam kachkan: Angelkunamanmi qanmanta kamachinqa, waqaychasunaykipaq; hinaspan makinpi aparisunkiman, ama hayk’aqpas chakiyki rumiman takakunampaq. Jesusñataq kutichispa nirqan: Niskasqanmi kachkan, Ama Señor Diosniykita watukuyniykipaq churankichu. Lucas 4:9–12.
At the soon-coming Sunday law it will be the Protestants of the United States who will take the biblical mandate to cease from labor on the Sabbath day, and twist the commandment to worship God on the seventh-day Sabbath into a fabricated command that it is actually paganism’s day of the sun that men are required to worship upon. They will twist a biblical passage into an unwarranted and unscriptural test.
Kay ña qayllamanta hamuq domingo kamachiypiqa, Estados Unidos nacionpi Protestantikunam Biblia kamachisqanta hap’inqaku, sábado p’unchaypi llamk’ayninkumanta samanakunankupaq; chaymanta q’iwispa, qanchis kaq p’unchay sábadopi Diosta yupaychanapaq kamachiyta tikrankaku runakunaqa cheqaqta yupaychanankupaq mañakusqanku paganismopa inti p’unchayninpi nisqa llullasqa kamachiman. Paykunaqa huk pasaje bíblicota q’iwinqaku mana allinpi churakusqa, mana Escritura nisqanman hina kasqa huk pruebaman.
We will continue this study in the next article.
Qatiq qillqapi kay yachayta qatiqpas hina qatiq qillqapiña rikch’asunchik.
“I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth. Then I saw the Mother of Harlots; that the mother was not the daughters, but separate and distinct from them. She has had her day, and it is past, and her daughters, the Protestant sects, were the next to come on the stage and act out the same mind that the mother had when she persecuted the saints. I saw that as the mother has been declining in power, the daughters had been growing, and soon they will exercise the power once exercised by the mother.
“Iskay waqrayuq uywata rikurqani dragónpa simiyuq kasqanta, hinaspa atinqan umanpi kasqanta, hinaspa kamachikuy siminmanta lluqsimunanta. Chaymantataq rikurqani Puta Mamata; mamam mana ususinkunachu karqa, aswanqa paykunamanta sapa, sut’itaq paykunamanta huk karqa. Payqa p’unchawnintaña hap’irqan, chaypas pasañanña, hinaspa ususinkuna, protestante sectakuna, qhepanta hamuqkuna karqaku escenaman lluqsispa maman yuyayninta hina ruranaankupaq, imaynan mamaqa santoskunata qatiykacharqan chay hinata. Rikurqanitaq imaynan mamaqa atiniyninpi pisiyashaqtin, ususinkuna wiñasharqaku; manaña unaychu, maman rurasqan atiniyta paykunapas ruranqaku.”
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.
“Rikurqani sutipi iglesiata, chaymanta sutipi Adventistakunatapas, Judas hina, católicokunaman ñoqaykuta traicionanankuta, paykunapa kallpanta chaskinankupaq, cheqaq kayman contra hamunankupaq. Chaypachaqa santos runakuna mana reqsisqa, pisillam reqsisqa llaqtam kanqaku católicokunapaq; ichaqa iglesiakuna hinaspa sutipi Adventistakuna, ñoqayku iñiyniykuta hinaspa costumbreniykutapas reqsiqkuna (sábadomanta rikuspa cheqniwarqankum, mana atinankurayku chayta kutichiyta), santoskunata traicionanqaku hinaspa católicokunaman willanqaku llaqtapa kamachikuyninkunata mana kasukuqkuna hina; chayqa ninmi: sábadota waqaychanankuta hinaspa domingota mana yupaychanankuta.”
“Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.
“Hinaqa Católicokunaqa Protestantekunata niqku ñawpaqman puriychis nispa, hinaspataq kamachiyta hurqunqaku: llapa pichus mana waqaychanqachu semanaq ñawpaq p’unchayninta, qanchis kaq p’unchaypa rantinpi, chaykuna wañuchisqa kanankupaq. Hinaspataq Católicokuna, achka kasqankurayku, Protestantekunapa ladonpin sayanqaku. Católicokunaqa atiyninkuta uywaqa rikch’ayninman qonqaku. Hinaspataq Protestantekunaqa mamankum hina ñawpaqta ruwasqanman hina ruwanqaku santoakunata chinkachinankupaq. Ichaqa manaraq kamachisqanku rurayta apamuchkaptin utaq rurayninta rurachkaptin, santoakunaqa Diospa Vozninwan qispichisqa kanqaku.” Spalding and Magan, 1, 2.