We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Daniel chunka huk kaq tawa chunka versiculonta yuyaychkanchik, chaymantaq tawa chunka versiculopa profetico siq’inta rimaykuchkanchik, mayqinchus Republicanismopa waqrawan tinkisqa kashan. Kay aplicaciónta sayachichkanchik pacha tukukuypi, mayqinchus 1989 watapi chayasqa. Chay siqiqa 1989 watamanta aswan qayllapi hamuq domingo ley kama historiata rikuchin, hinaspataq 508 watamanta 538 watakama profetico pacha hina tipificasqa kashan, maypichus papadoqa ñawpaq kutipi atiychasqa karqa hinaspa Orleans Consejo-pi domingo leytapas kallpawan hunt’achirqa. Chay hinaqa Cristo paqarisqanmantapacha Bautismon kama siqiwanpas tipificasqa kashan.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
Ñuqanchikpas chay siqikunaman yapachkanchik Daniel chunka hukniyuq iskay versopi tarikusqa profétic historia siqita. Chaypi tarinchik tukukuypaq pacha qhipaman, 1989 watamanta pacha, Estados Unidospa soqtay kaq presidenten Donald Trump kasqanta; payqa, chay versoman hina, 2016 watapi akllaypi “hatarichin” (rikch’achin) Grecia suyupata llapa kamachikuyninta (globalismota).
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Chaymantaraq qallarirqanchikmi kimsa atiyniyuq kallpakunaman t’inkisqa profetiko kayninkunata, mayqenkunachus huñuykunku dragónpa, bestiapa, hinaspa llulla profetapa kimsa kuti huñusqanta; chaykuna llapantinmi, 1989 watamanta pacha, pachata pusachkanku gracia tukukuyman, Hatun Diospa hatun p’unchaynin maqanakuyman, mayqenmi Armagedón nisqa. Kay profetiko kayninkunata qhawarishanchik, Apocalipsis chunka kimsayuq qillqapi allpa bestiapa Republicanispa waqranpa política atiyninkunata reqsinapaq. Republicanispa hinaspa Protestantismopa iskay waqrankuna rikuchisqa karqan Medo-Persia nisqapa carneropa iskay waqrankunawan, Daniel qillqapa pusaq ñiqin kapítulopi.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Chaymantataq ñawiykunata oqarirqani, hinaspa qhawarirqani; hinaqtinqa, mayu ñawpaqpi iskay waqrayuq huk carnerota sayashaqta rikurirqani; iskaynin waqrankunapas hatun karqan; ichaqa huknin hukninmanta aswan hatun karqan, chay aswan hatunqa qhipata lluqsimurqan. Daniel 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Medo-Persiaqa iskay sapa atiy karqan, Francia suyupis Francia Hatun Tikray pachapi hinallataq, chay hinallataq Estados Unidospas. Estados Unidospa iskay waqranqa Republicanismo Protestantismowanmi kanku; ichaqa allpa uywa, iskay waqrayuq, qallariyninpi oveja hina kaq uywamanta tukukuyñinpi dragón hina rimayuq uywamanmi tikran. Waqrapa iskay profetiku siqinkunaqa Daniel qillqapa chunka hukniyuq t’aqapi, tawa chunka versículopi, hukninwan huknin kuska-puriyllapim purinku; iskayninta kuskata qhawarispaqa, llapanpis tukukuy pacha nisqapi 1798 watapi qallarikunku. Waqrakuna sapa sapalla investigasqa kaptinqa, Protestantismopa waqranqa profetiku hinam 1798 watapi tukukuy pachawan tinkisqa; Republicanismopa waqranñataq 1989 watapi tukukuy pachawan tinkisqa.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
Ishkay waqrankuna iskaychasqa kayniyuqmi kanku, imaynachus Cristoq p’unchayninpi Sanedrín nisqapi rikuchisqa karqan, chaymi Saduceokunamanta, Fariseokunamantawan huñusqa karqan. Saduceokuna liberalistakuna karqanku, Fariseokunataq conservadorakuna karqanku; hinaspapas, sut’inchasqa awqakuna kaspankupas, cruzpi Cristopa contranpi huñunakusqanku. Manaraq karullapi hamuq domingo ley p’unchayninpi, iskaynin waqrankuna, apostata Protestantismopa, apostata Republicanismopawan, iglesia-estadopa huk tinkuyta rurankuq Cristoq cheqaq qanchis p’unchaw samana p’unchaw waqaychaqkunapa contranpi; ichaqa kay pachapi allpa uywaq historianta purichkaptin, sapanka waqrankunam ukhupi huk ch’iqchiyniyuq kanku, chaytaq Saduceokunapa liberalismonwan, Fariseokunapa conservatismonwan rikuchisqa.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Kunanqa kunan p’unchaypi Republikanismopa waqranmanta yuyaychkanchik, chaymantataq qhawarisun Demócrata partidopa qallariyninqa Estados Unidospa historianninpuni qallariy aswan ñawpaq p’unchaykunakama kutin. Chayqa 1828 watapi ruwakurqa, ichaqa políticopi paqarisqankunataqa Thomas Jeffersonwan James Madisonwanmi qallarin. Medo-Persiapa iskay waqrankunapa qhaway willakuyninman hina, Republicano partidoqa 1854 watapi sayarirqa, Demócrata partidopa esclavitud yanapaq sayayninpa contranpi. Chayraykutaq Daniel qillqapa pusaqniyuq t’aqapi nisqa hina “aswan hatun” waqra karqa, imaraykuchus qhipata paqarimuq waqram karqa.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
Ishkay sutin naturaleza republicana waqraqmanta, Partido Demócrata ñawpaqta sayarirqan, Partido Republicanoqtaq qhipata sayarirqan. Partido Republicanota paqarichiq asuntoqa karqan esclavitudpa contra sayasqanmi, Partido Demócratapa esclavitudpa favorninpi sayasqanman contrapuestota. Iskay waqrapaq yuyaychasqan temaqa hukllam: política utaq espiritual esclavitud. Chayraykun 1863 watataq iskaynin waqrapaq tikray puntoman tukurqan. 1863 watapi waqra Republicanoqa esclavokunapaq libertadta willarqan, hinaspa Partido Demócratapa chay libertadman resistenciaqas paqarichirqan manam Partido Republicano oficialllatachu, aswanpas Estados Unidospa Guerra Civilnintawan. 1776 watapi Estados Unidos rimarqan, hinaspa rechazórqan Europamanta reykunapa (Statecraft) esclavitudninta hinallataq papapa (Churchcraft) esclavitudnintapas. Chaymanta 1789 watapi Estados Unidos yapamanta rimarqan, Constitución nisqa qallariptin. Allpa animalqa cheqaqtapunin “unu lloqsimuqta millp’urqan”, papal hinallataq reykunaq Europamanta perseguciónninta.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Amataqmi mach’aqwayqa siminmanta unu yaku mayu hina warmi qhepanta wijch’urqan, mayu apasqa kananpaq. Hinan allpaqa warmita yanaparqan, allpañataq siminta kicharispan mach’aqwaypa siminmanta wijch’usqan mayuta millp’urqan. Hinaqtin dragónqa warmiwan phiñasqasqa karqan, rispataq maqanakuq rirqan mirayninpa puchuqninkunawan, pikuna Diospa kamachikuyninkunata waqaychanku, Jesucristoq testimoniontawan kapunku. Apocalipsis 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
Hinaqa 1798 watapi Estados Unidosqa, Bibliapi profecía nisqapi suqta kaq qhapaq kayninpa paqarisqanpi, hukmanta rimarqan; chay hina rimasqanwanmi qillqasqa rekurdopi churarqan imatachus qhepa p’unchaykunapi rimananpaq kasqanta, Jesucristoqa sapa kuti qallariyninwanmi tukukuyninta rikuchin. Kay allpa animalqa utqhaylla hamuq domingo ley nisqapi dragón hina rimanqa; chayta rimaspanqa, manaña Bibliapi profecía nisqapi suqta kaq qhapaqchu kanqa. Imatachus qhapaq hina qallariyninpi 1798 watapi, Bibliapi profecía nisqapi qhapaq kasqanpi rimarqan, chaymi sut’inchan imatachus hukmanta rimananta, dragón hina rimaqtin.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
1798 watapi migración nisqap kamachikuykunaqa, “Alien and Sedition Acts” sutiyuqmi riqsichisqa kanku, hinaspataq 1798 watapi Estados Unidospa Congreso-ninpa yaykuchisqa, Presidente John Adamspa firmanwan kamachiyman churakusqa tawa kamachikuykunam karqan. Chay kamachikuykunaqa aswanqa Estados Unidospi tiyasaq alienkuna (huk llaqtamanta runakuna) nisqawan tupaq sasachakuykunamantam rimarqan, hinaspataq chay pacha migración nisqapi ancha hatun llank’ayniyuq kasqanku. Chay tawa kamachikuykunaqa kayhinam karqan:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
Ley de Naturalización de 1798: Kay kamachiyqa mast’arirqanmi Estados Unidos llaqtapi ciudadano kananpaq inmigrantekunapa tiyay watakunata pichqa watamanta chunka tawa watakama. Chaymi aswan sasa ruwarqan inmigrantekuna ciudadano kananpaq hinaspa política ruwanakuypi llamk’anankupaqpas.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Ley de los Amigos Extranjeros: Kay kamachiyqa Presidinteta saqerqan mayqin mana llaqtaq runatapas qarqunanpaq, “Estados Unidos suyupi thak kayman hinaspa allin qispikuyman peligrosa” nisqa qhawasqa kaptin, thak kay pacha ukhupi. Kayqa Presidinteman hatun atiyta qorqan huk law runakunata qarqusqanpi.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Ley de los Enemigos Extranjeros: Kay leymi Presidente-man atiyta qorqan guerra pachapi ima chay awqak suyupa qhari runa ciudadanonta hapiykunanpaq, wisq’achinankupaq, hinallataq qarqonankupaq. Aswantaqa chay awqak llaqtakunamanta ichapas espía hina utaq waqlliq runakuna hina kaqkunata hark’aypaqmi dirigisqa karqa.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
Ley de Sedición: Mana inmigraciónwan chiqap mana directamenta tupaspaqa, Ley de Sedición nisqa kamachiyqa huchachkarqan Estados Unidospa gobiernonpa, Congresonpa, utaq Presidentenpa contran llulla, p’enqayman churana, utaq millay yuyaywan qillqasqa willakuykunata rikhuchiyta, paykunata q’apaqchaspa qhellichayman churayta utaq mana allin sutichayman urmachiyta munaspa. Kayqa políticapi mana acuerdoyuq rimaykunatawan huchachaykunata ñit’iypaqmi llamk’achisqa karqan.
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
Alien and Sedition Acts nisqakunapa sunqunmi, 1798 watapi Estados Unidos suqtak kaq qhapaq suyuta qallariyninpi, sut’inmanta reqsichin Donald Trump-pa chaymanta MAGA nisqa qatiqkuna-pa yuyayninta. Chay kamachikuyqa “ñawpaq” rimay karqan; allpa animalqa “qhipa”npi dragon hina rimaptinqa, kamachikuykuna ancha rikch’akuq kanqaku. Kunan pacha historiapa muyuriynin kay kamachikuykuna kutimunanpaq yuyayta hinallataq hunt’achisqanqa Cristo-pa unanchayninmi Alpha y Omega hina. Allpa animalpa “rimaynin” chawpinpi, 1863 watapi, ñawpaq Presidente Republicano-pa Emancipation Proclamation nisqan karqan.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
Proclamación de Emancipación nisqa qillqasqa kamachikuyqa Guerra Civilpa chawpi sonqonpi churakusqata señalasqa, chayraykun hebreo simipi “cheqaq kay” nisqapa sut’ichasqanqa allpa uywa rimayninpa kimsa markakuna waymark-kunapi tarikapun. Hebreo alfabetic pa ñawpaq letranqa qhipa letrawan kikinmi, hinaspataq chunka kimsayuq letranqa hatarikuypa unanchanmi.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Kay puntopiqa yuyaymananmi kanan: 1863 watapas, chaypi riqsichisqa hatarikuypas, Laodicea sutiyuq Adventista iglesiapi hunt’asqañataqmi karqa, protestante waqrawan sutichasqa iglesiapi, hinallataq Republicano waqraqa políticapi huk hatarikuyta rikuchishaqtin. Protestantista waqrappa iskay sapa kayninmi riqsichisqa karqa Philadelphiayuq Adventista kuyuy lloqsisqanmanta Laodiceayuq Adventista iglesia-man tikrasqanpi; Republicano waqrappa iskay sapa kayninñataq riqsichisqa karqa Partido Demócrata-pa esclavitud nisqapa favorninpi kasqan, chaymanta paqarichiq Republicano partido anti-esclavitudta, hinallataq ñawpaq Republicano presidenteta, chawpipi kaq ch’axwaypi.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Ñawpaq Republican presidenteqa kimsa patayniyuq profético firman “cheqaq kay” nisqap chawpinpi churakusqa kachkan. Chayrayku payqa ñawpaq pacha tukukuyninmi, iskay ñiqin pachaq qallariyninpas, imaynachus cruzqa Cristoq sapanka ministerionpa kimsa watam hinaspa kuskanpa tukukuynin karqa, hinallataq Paypa discipulonkunap runanpi Paypa kimsa watam hinaspa kuskan ministerionpa qallariyninpas karqa. Paypa sapanka ministerionpa qallariyninqa Paypa bautismonpim karqa, chaymi simbólicamente Paypa wañuyninta rikuchirqan, chay pachataq Paypa wañuyninwan tukukurqa. Paypa wañuyninmi discipulonkunap ministerionta qallachirqan, chay ministeriotaq discipulon Estebanpa wañuyninwan tukukurqa.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
1798 watapi, Leyes de Extranjería y Sedición nisqakunaq “rimaynin” karqa huk pacha qallariyninmi, chay pachaqa tukurqa Proclamación de Emancipación nisqaq “rimayninwan”. Proclamación de Emancipación nisqa señalakurqa iskay ñiqin pacha qallariyninmi, chay pachaqa tukukunqa Estados Unidos “amaru hina rimaptin”. 1863 watapi presidenteqa “rimarqa”, payqa Republicano partidomanta ñawpaq presidente karqa; chayrayku qhipa presidentepas Republicano kanqa.
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Apocalipsis chunka tawaq kapítulopi kimsa angelkunam ishkay kuyuykunata paqarichinku. Ñawpaq kaqwan iskay kaq angelkunapa willakuyninkunaqa Millerita sutiyuq kuyuywanmi willasqa karqan, chaymi hatarikuq kayman churakuspa 1863 watapi huk oficial Iglesiaman tukurqan. Jesúsqa imapas tukukuyninta sapa kuti qallariyninwanmi rikuchin. Kimsa kaq angelpa kuyusqankutaq, mayqinchus Apocalipsis chunka pusaqniyuq kapítulopi atiyniyuq angelpas kanki, payqa kimsa angelkunapa ishkay kuyuykunamanta qhepa kaqmi. Imatachus 1798 watapi cheqaq protestante waqra yuparisqa kuyuy hina qallarikurqan, chayqa 1863 watapi hatarikuypi Iglesiamanmi tikrarqan; allpa uywapa historiantaq utqay hamuq domingo kamachikuypi tukukuptin, 1863 watapi hatarikuq Iglesiaqa mana oficial kuyuyllamanmi yapamanta tikranqa, imaraykuchus imapas kuyuy hina qallarispaqa kuyuy hinallataqmi tukukun.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
Protestante waqra qallariyninpi hinaspa tukukuyninpi tikraykunapi, huk kuyuy Iglesiaman tukupun, chaymantaqa tukukuyninpi hukmanta kuyuyllaman kutin. Ñawpaq tikray chiqapi, qallariypi, Filadelfiaqa Laodiceamanmi tukupurqan, hinaspa tukukuypi kaq tikray chiqapiqa, Laodicea hukmanta Filadelfiamanmi tukupun.
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Wakin Corneta Republicano-paqqa chay tikray paq chay puntoqa karqan Guerra Civil-man ñawpaqmanta hamuq historiata, chaymi Partido Republicano-ta paqarichirqan. Wakin Corneta Protestante-paqqa chay tikray paq puntoqa 1856-manta 1863-kama karqan, chayqa kikin transición historiataqmi karqan Corneta Republicano-paqqa. 1854 watapi sayarichisqa, Partido Republicano anti-esclavitudpa ñawpaq llapa suyupi hatun huñunakuyninqa 1856 watapi karqan. Wakin Corneta Protestante-paqqa hatarikuypa unanchaqa huk Iglesiapa kamachiywan organizasqa kananmi. Wakin Corneta Republicano-paqqa Partido Demócrata pro-esclavitud nisqaqa hatarikuypa unanchanmi.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
Kimsa kaqlla Kadesman kutimuran iskay kutita 11 septiembre 2001 watapi, chaymantataq Iglesia-manta kuyuy-man tikray qallarin chunka sipaskuna uñacht’awi willakuypa profetiku estructuranpi. Ñawpaq llakikuy pasaran 18 julio 2020 watapi, chunka sipaskuna uñacht’awi willakuypa qhipa hinallataq hunt’asqa, allin hunt’akuyninpi; chaylla watapitaq, pacha tukukuymanta 1989 watamanta pacha suqta kaq umalliq, Grecia suyuta “hatarichinanpaq” kaq umalliq, políticamente “wañuypaq nanaywan k’iriskasqa” karqan, imaynatachus ñawpaq republicano umalliq cheqaqpi wañuypaq nanaywan k’iriskasqa karqan hina.
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
Qhipa paraqtamuna tupaychasqa tamya t’inkiyqa qallarikurqan 11 septiembre 2001 watapi, hinaspataq chayqa qhipamanraq hamuq domingo kamachikuykama purin, maypichus chay qhipa paraqtamuna tamyaqa mana tupusqachu t’inkisqa kanqa. Qhipa paraqtamuna tamyaqa hanaq pachamanta kallpamin, hinaspa Panay White achka kutita sut’inchan, huk pacha maypichus huk kallpa hanaq pachamanta uraykamushan, chay pachallapitaq huk satanaspa kallpan ukhumanta wicharimushan. Kimsa satanaspa kallpankuna kan Apocalipsis librupi, chaykunaqa Satanaspa mana tukukuq t’uqunmanta wicharimunku. Islamqa mana tukukuq t’uqunmanta wicharimurqan 11 septiembre 2001 watapi, chayqa allin hina tupakun ñawpaq ñak’ariypa q’osñinwan, chay mana tukukuq t’uqunmanta lluqsimuqwan, isqun ñiqi kapítulopi.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Chayqa pisqay kaq angelta waqachiptinmi, huk qoyllurta rikurqani hanaq pachamanta kay pachaman urmamuqta; paymanmi qosqa karqa mana tukukuq t’uqupa llavinta. Hinaspan kicharirqan mana tukukuq t’uquta; chay t’uqumantataq qosñi lluqsirqan hatun hornomanta qosñi hina; chay t’uqupa qosñinraykun intipas wayrapas tutayaykurqan. Chay qosñimantataq saltakunapas kay pachaman lluqsimurqan; paykunamanmi atiynin qosqa karqa, imaynan kay pachapi alaqranakuna atiyniyuq kanku hinata. Hinaspan kamachisqa karqanku ama ñak’achinankupaq kay pachapa qewanta, nitaq ima q’omer kaqta, nitaq ima sach’ata; aswanqa sapallan Diospa sellonta urkunpi mana kaq runakunallata. Apocalipsis 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Kimsa ñak’ariypa Islamniyuq runakuna 11 septiembre 2001 watapi chayamurqan, ñawpaq ñak’ariywan rikuchisqa hina; mana atirqanchu Diospa sellonta hap’iqkunata nanachiyta, chaywantaq reqsisqa karqan pachak tawa chunka tawa waranqa runakunapa sellakusqankupa qallariynin. Chay sellakuypa tukukuyninqa utqayllam hamuq Estados Unidos llaqtapi domingo kamachikuypi kan, maypichus lamar q’uqapi animalqa, wañuchikuq ch’akiyta chaskispa, qonqapusqa kashanman hina, mana tukukuq ukhu p’itumanmanta lluqsimun qanchis reinoqmantapuni pusaq ñiqin reino tukunanpaq.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Uywa rikurqanki kaqqa karqanmi, kunanqa manañam kanchu; mana tukukuq ukhu wayq’umantataq wicharimunqa, chinkayman riqmi kanqa. Kay pachapi tiyaqkunataq admirakunkaku, paykunapa sutinkuna kay pachapa qallariyninmanta pacha kawsay libropi mana qillqasqa kaptin, uywata qawaspanku, mayqinchus karqan, mana kachkanchu, ichaqa kachkanraq. Apocalipsis 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Pachakuti willka tiempo, huk pachak tawa chunka tawa waranqa sellasqa kanankupaq, qallarin huk atiywan mana tukukuq ukhumanta wichariqwan, chaytaq tukukunqa huk atiywanpis mana tukukuq ukhumanta wichariqwan. Chay historiapa chawpinpi ateísmo uywa, “woke” dragónpa atinin, mana tukukuq ukhumantataq wicharimun iskay testigokunata wañuchinampaq. Alfa Omegawan kuska kay historiaman firman churarqan.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Paykuna willakuyta tukuqtinkuña, ukhu mana tukukuq t’uqumanta lluqsiq uywa maqanakunqa paykunawan, atipaykunqa, wañuchinqa ima. Hinaspa wañusqa cuerpunkuna jatun llaqtapa ñanninpim sirinqa, chay llaqtataqa espiritualmente Sodomawan Egiptowan sutichanku, maypichus Señorninchikpas chakatasqa karqa. Runakunamanta, ayllukunamanta, simikunamanta, nacionkunamantapas qhawarinqaku wañusqa cuerpunkunata kimsa p’unchaw kuskan, hinaspa mana saqinqakuchu pantiykunaman pampasqa kananpaq. Kay pachapi tiyakuqkunataq kusikuywan kusisqa kanqaku paykunamanta, fiestachakinqaku, hukninman hukninman regalokunatapas apachinqaku; imaraykuchus kay iskay profetakuna ñak’arichirqaku kay pachapi tiyakuqkunata. Kimsa p’unchaw kuskan qhipamantataq Diosmanta kawsaypa Espíritun paykunaman haykurqa, chakinpi sayariqkutaq karqaku; paykunata qhawaqkunatataq hatun manchay urmaykurqa. Apocalipsis 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
2020 watapi, Republicano nisqapas hinallata cheqaq Protestante nisqapa waqraykuna wañuchisqa karqanku. Hukninqa atheísmo nisqapa políticodragón atiyninwan, huknintaq atheísmo nisqapa espirituallig dragón atiyninwan. Chaymanta huk pisi pacha wañusqa karqanku, kimsa p’unchaw kuskan nisqaman rikch’akusqa; chay qhepamanmi chakinkupi sayarirqanku, hinaptinmi hatun manchakuy urmaykurqan dragón atiyman rikch’akusqakunapa hawanman. Kunan pacha progresista demócratakuna Donald Trumpa políticollaña kallpan yapamanta rikurimusqanmanta qhawachkanku chay “manchakuy”, profecíapa hunt’akusqanmi. Future for America ministeriota qatirqanku chaykunapa qhawachkasqan “manchakuy”qa hukniray manchakuytam rikuchin.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Ñawpaqmanpaq Future for America willakuyta manchakuyta hap’iyta kaqkunaqa Laodicea Adventistakunami, paykunata llapanta qayasqa karqa pachak tawa chunka tawa waranqa ukhupi kananpaq. Ichaqa allin reqsisqa Laodiceakuna hina, tawa kaq miraypi kawsaspa, mayqinchus mach’aqwaypa miraynin adulterokunapa mirayninwan kuska kashan, manam ima manchakuytapas charinkuchu. Paykunaq hap’iyta munasqan manchakuyqa wiñay evangelioymi, mayqinchus runakunata kamachin: “Diosta manchaychis, Paytaq hatunchaychik, taripay p’unchaynin hamusqanrayku.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
Chay horaqa hatun allpa kuyuypa horanmi, chaymi pasakunku pachak tawa chunka tawa waranqa ishkay chunka tawa testigokuna hoqarisqa kaptinku huk unanchakuy hina, kikillan pachapi Laodicea Iglesiaqa Señorpa siminmanta wijch’usqa kachkaptin.
We will continue this study in the next article.
Kay qatiyku kay yachayta qatiq qillqapi.
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
“‘Hinaspan testimontonkuta tukusqankuman hina, uku puchqumanta wichariq bestiaqa paykunawan maqanakunqa, atipanqa, wañuchinqa ima. Hinaqtin wañusqa aychankupas hatun llaqtapa ñannimpi siriykunqa; chay llaqtaqa espiritualmenteqa Sodoma, Egipto sutichasqanmi, maypichus Señorniykupas chakatasqa karqa.’ [Apocalipsis 11:7, 8.]”
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
“Kay ruwaykunaqa testigokuna llakikuy p’achawan willakusqanku pacha tukukuypa qayllanpi pasanankupaqmi karqan. Papado nisqapa chawpinmanta, Satanásqa unayñam Iglesiapiwan Estadopiwñataq kamachiq atiyninkunata munayninman apamurqan. Chay manchay ruwaypa rurunkunaqa aswan sut’itam rikurirqan Reformaq k’anchayninta mana chaskiq llaqtakunapi. Chaypiqa kawsay karqan moral pisiypi urmaywan ismuchakuywan hunt’asqa, Sodomapa kasqanman rikch’akuq, chay llaqta chinkachisqa kananpaq ñawpaqman; hinallataq Egiptopi Moisespa p’unchayninkunapi kamachikuq idolatriamanwan espíritu ukhu tutayaymanwan.” Spirit of Prophecy, volume 4, 190.