When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Estados Unidos nacionpi chaylla hamuq domingo leyta kamachiqtin, Bibliapi profecíapa soqta kaq qhapaq suyunnin mana hinaña kanqa, hinaspa Moderna Romapa kimsa-kutik hukllachasqanmanta huk kimsanman tikranqa. Domingo leyta kamachiq presidenteqa qhipa presidente kanqa, hinaspa huk Republicano presidente kanqa. Kayqa iskay testigokunapa nisqanwan sut’ichasqa kachkan.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, mayqin ñawpaq Republicano umalliq kasqanrayku, 1863 watapi Emancipation Proclamation nisqata “rimarqan”, chaymi kay pachapa allpa animalpa profetico historiapi rimaypa chawpi waymarknin karqan. Lincoln “rimarqan” Emancipation Proclamation nisqata, 1863 watapi, payqa ñawpaq Republicano umalliq karqan, chayraykutaq qhepa Republicano umalliqta unancharqan. Abraham Lincolnqa allpa animalpa ñawpaq pacha muyup qhepa waymarkninta representan, hinallataq allpa animalpa iskayñiqin pacha muyup ñawpaq waymarknintapas. Jesusqa sapa kuti qallariyninwanmi tukukuyninta rikuchin. Allpa animalqa dragón hina rimaptin, chay iskay pacha muyukunamanta qhepa kaqpa tukukuyninpi, umalliqqa Republicano umalliq kanqa, Lincolnwan unanchasqa hina.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Qhipa p’unchaykunapi qhipa umalliq presidente Republicano presidente kasqanmanta iskay kaq testigunam 1989 watapi tukuy pacha tukukuynin tiempopi qallarisqa pacha, Ronald Reaganwan, chaymanta kashan. 1989 watamanta utqaylla hamuq domingo kamachikuykama profetico pachaqa rikuchisqa kashan papal Roma tronota hap’inanpaq wakichikuy profetico pachawan, 508 watamanta 538 watakama historiapi. Chay profetico wakichikuy pacha, 538 watapi anticristopa kallpachasqa kananpaq, Cristoq kimsa chunka wata wakichikuyninwan unanchasqa karqa, chayqa nacesqanmanta bautizakusqankama.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
anticristoqa kimsa chunka watayuq wakichikuy pacha karqan, Cristopa kimsa chunka watayuq wakichikuyninta llullachispa rikch’akuq. Cristopaqpas, anticristopaqpas, kimsa chunka watayuq wakichikuy pacha iskay testigokunata qun wañuchikuq ch’akina hampiyninpaq wakichikuy pachamanta, chay utqay hamuq Domingo kamachiypi. Chay wakichikuy pacha qallarin 1989 watapi, pacha tukukuypi, hinaqtinmi Cristopa wakichikuy pacha chayaran pay paqarisqanpi, chaymi señalan paypa profético historiampi pacha tukukuqta.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Qhipa puchuq umalliqpaq manaraq chayamuchkaptin, Daniel chunka hukniyuq qillqapa iskay ñiqin versikulun yachachinmi suqta umalliqkuna kananta, qhapaq umalliqman chayanankama, paymi “rikcharichin” globalistakunapa suyunman. Chay suqta umalliqkunamanta ñawpaq kaqqa Ronald Reagan karqan, Partido Republicano-manta. Ronald Reaganwan Abraham Lincolnwanmi iskay testigokunata qun. 1863 watapi hatarikuypa waymarknin, hinallataq 1989 watamanta qallariq umalliqkunapa siq’in, Estados Unidos-pa qhipa umalliqninpa allin reqsisqa kayninkunata sut’inchan.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reaganqa ñawpaq kaqpa unanchaqninmi, chayraykun qhepa kaqtapas rikuchin. Reaganqa huk ñawpaq willanakuy qhaway ukupi reqsisqa estrella karqan, ñawpaq Demócrata karqan, chaymanta República partidoman tikrasqa. Payqa reqsisqa karqan inglés simita kallpachaywan, t’iksichiq hina llamk’achisqanrayku. Reqsisqa karqan asikuy yuyayninrayku. Protestantem kani nispa willakusqa karqan, ichaqa Bibliapa profecíanpi anticristo nisqawan hukllachasqa alianza ruwasqanwan, “Protestante” ima ninanta mana cheqaqtapuni entiendesqanta qhawachirqan.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Payqaqa Amerikaman allin sayasqaqa karqan, hinallataq siyasatapi mana manchakuyniyuq. Ñawpaqninpi karqan chay pacha musuq siyasapaq aswan mana allin rurayniyuq umalliq, hinallataq paypa ñawpaqninqa radical Islam nisqapa mañakuyninkunaman umaykukurqan. Ichaqa aswan ancha allin yuyarisqa rimaynin, hinaspa rurasqanmanta yupaychasqa kasqanmi karqan kayta nispa: “Señor Gorbachev, kay pirqata urmachiy.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trumpqa qhipa pacha simbolonmi, chayrayku ñawpaq kaqwan rikuchisqa kashan. Trumpqa ñawpaqta willakuy mediospi reqsisqa qoyllur karqan, ñawpaqtaq Demócrata karqan, hinaspata Republicano kasqanman tikrasqa. Payqa reqsisqan inglés simita sinchi ch’allwachiyniyuq hina llamk’achisqanrayku. Aswanqa reqsisqallataqmi pukllay yuyayninrayku. Payqa Protestante kasqanta niqmi, ichaqa Protestante nisqaqa imamanta kasqanta cheqaqtapuni mana entiendesqanta rikuchirqan, hinaspata Bibliaq profecíanpi antichristo nisqawan huñunakuyta ruwanka utqaylla hamuq domingo kamachikuypi.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Payqaqa llaqtaman kuyakuqmi, hinallataq políticapiqa mana manchakunichu. Ñawpaqman hamurqan chay pacha musuq políticakuna tiempope aswan mana allin rurayniyuq umalliqnin, hinaspa pay 2024 watapi kutin akllasqa kaptinqa, huk kutitapas chay musuq políticakuna tiempope aswan mana allin rurayniyuq musuq umalliqnin ñawpaqman hamusqanta rikunqa. Iskay kaqpiqa ñawpaq umalliqninkunaqa reqsisku kanku radical Islam nisqapa mañakusqankuman k’umuykusqankurayku. Cheqaqtapuni, paypa hayk’aqpas nisqanmantam aswan ancha allin yuyarisqa kaqtaq, hinaspa rurasqanrayku kreditota chaskinqa kaqtaq, kaymi: “Pirqata hatarichiy.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Kayqa nisqaqa manam Jimmy Carter, Barack Hussein Obama, hinaspa Joe Biden presidencianpi mana ancha allin llamk’aq kasqankuta rimananpaqchu; aswanmi, paykunaq allin ruwasqanku sayarqan Estados Unidos-pa Constitución nisqapi waqaychasqa kamachiy-kawsay yuyaykunata thuñichiypaq ruwasqankumanta, chay kikin qillqa, mayqintachus sapa huknin paykuna juraspa sayachiyta hinaspa amachayta prometirqanku; hinallataq cheqaq kaymanta, Carterqa Islamman hostagekunata hap’isqa runakunata waqaychachiyta saqerqan Reagan akllaykama, Obama-taq Islam pacha runakunaman pampachakuy muyuriyninta ruwarqan hinaspa radical Islam-pa ñawpaq banco-man huk waranqa millón dólar qullqita qullqillamanta qorqan, Biden-pa Islam yanapayninmanta ruwasqankunaq yupaychasqa willakuyninqa sinchi unaymi, mana facilchu llapanta listaruy.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan nisqa rurayninta hunt’arqan “hierro cortina” sutiyoq símbolo perqata urmachiyta, hinaspa 1989 watapi noviembre 11 p’unchawpi Berlín perqa urmarqan chay atipay espiritualta señalananpaq huk literal waymarkwan. Trumpqa Iglesiapaq Estadopaq t’aqanakuy símbolo perqata urmachinqa, hinaspa kinsa kaq Ay! chay ruwaypaq huk literal waymarkta qonqa. Chay ruwayqa tukuchinqa pachata, pachapi pachaq tawa chunka tawayoq waranqa runakunapa sellasqa kayninpa, mayqinchus qallariq karqan Islam nisqapa chayamunwan, kinsa kaq Ay! nisqapi, mayqinchus literal waymarkta qorqan reqsinapaq sellasqa pacha espiritual ruwayqa qallarisqanta. 2023 watapi octubre 7 p’unchawqa qorqan chawpi puntoyta kinsa literal histórico marcador-kunamanta, pachaq tawa chunka tawayoq waranqa runakunapa sellasqa pacha tiempomanta.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Chay sellakuy pacha historiapa chawpinpi, Ronald Reagan-manta qallarispan soqta kaq umalliqmi simbólicamente políticapi wañuchisqa karqa mana tukukuq t’uqumanta lloqsimuq animalwan. Sellakuy pachapa qallariyninpi, mana tukukuq t’uqumanta kaq animalqa Islam karqa, Mohammed-ta rikuchispa, llulla profetapa símbolonnin hina. Sellakuy pachapa tukukuyninpi, mana tukukuq t’uqumanta kaq animalqa catolicismopa lamar qochamanta animalninmi, paypa wañuy ch’akinqa chaymanta hampisqa kan. Sellakuy pachapa chawpinpi lloqsimuq mana tukukuq t’uqumanta kaq animalqa, atheismopa animalninmi, dragón nisqa. Dragón animalmi mana tukukuq t’uqumanta kaq, sellakuy pachapa chawpinpi, Apocalipsis libro chunka hukniyuq kapítulopi iskay testigokunata wañuchin.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Esclavitudta yanapakuq, Estados Unidospa Guerra Civilninpi kashaq Partido Demócratapa dragón nisqa huk facciónninmi cheqaqtapuni wañuchirqan ñawpaq Republicano presidententa. Guerra Civilqa oficialmanta tukukapun 1865 watapi, abril killapa 9 punchawninpi, hinaspa Lincolnqa huk semanata qhipaman wañupun abril killapa 15 punchawninpi, ichaqa ñawpaq punchawmi balawan kachkan. Guerraqa tukukapun qanchis kaq punchawpa sábado samana punchawninpi, hinaspa Lincolnqa wañupun qanchis kaq punchawpa sábado samana punchawninpi.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Riqsichisqa (hatarichisqa) globalistakuna, qhapaq hinallataq atiyniyuq presidente contra, 2020 watapi noviembre killapa 3 p’unchayninpi huk polític wañuchiyta hunt’arqanku. Ukhaq ukhu manaña tukukuq t’uqumanta bestiaqa dragón bestiata reqsisqan hina karqa, mayqinchus simbólicamente qhipa republicano presidenteta wañuchirqan, ñawpaq republicano presidentepa cheqaq wañusqanwan ñawpaqchasqa hina. Diospa Siminqa reqsichiwanchis, kay pachapi runakuna paypa wañusqanrayku kusikusqankumanta qhipaman, payqa chakinkunapi sayarinqa. Kunanqa 2024 watapin kashanchis, sut’itaq rikukun Trump kawsarimusqanta, llapa pay contra rurasqa leywan maqanakuy, llullakuq simikuna, propaganda, qullqipas paypa contranman wikch’usqa kaptinpas.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Estados Unidos nisqapi rikuchikusqan ch’aqwaypi, chaymantaq kay pachapipas kaq ch’aqwayta ñawpaqman rikuchisqanpi, ukhupacha Satanáspa atiyninmi wicharimunqa, Diospa atiyninmi hanaqpachamanta uraykamuchkaptin, qhipa parawan rikuchisqa hina.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
11 ñiqin septiembre killapi 2001 watapi qallarirqan historiapi, huk ratullam hamuq Estados Unidos llaqtapi domingo kamachikuyman chayakunaykama, kimsa kaq Ay yaykuypi Islam lloqsirqan mana tukukuq uku ukhumanta qosñi hina, chay historiapa qallariyninpi rawraq wasi hatun ruwanakunapa qosñinta rikuchispa. Chaymanta 2016 watapi, globalistakunaq comunista woke-ismon seqasqaqam iskay testigokunata wañuchinapaq wicharirqan. Chaymanta huk ratullam hamuq domingo kamachikuypi papakunaq kamachiqnin, qanchis kaqkunamanta kaq pusaq kaq uywa hina tukuspa, wañuchiq ch’akichisqan hampisqa kaptin, kay pachapa tiyananman wichariq hamunqa.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Uraykunaq, patapi lloqsimuq atiyniyuq qhipa para urmaykaptin hanaqmanta kaq atiynin hina, willay simipi “Cheqaq” nisqata riqsichinku. Ñawpaqta qosñi hinataq wichariqqa kimsa kaq Ay nisqapi Islammi, Apocalipsis pusaq chunka pusaqniyuq kapitulupi ñawpaq simi uyarisqan pacha, hinaspataq qhipa para qallariqti “tupusqa” kayta qallariqtin wicharin. Qhipa kaq uraykunaqa papadommi, Apocalipsis pusaq chunka pusaqniyuq kapitulupi iskay kaq simi uyarisqan pacha, hinaspataq qhipa para mana tupuy atina hunt’asqa urmaykaptin wicharin.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Ñawpaq ka qhipa kaqta rikch’achin, chaupipi wichq’aykamuq bestiataq mana Diospi iñiq pacha llapanta atiy munay bestiam, paymi 2020 watapi iskay testigokunata wañuchirqa. Huk testigom karqa Protestante waqra, hukñaqa Republicano waqra. Dios mana kasqanta sut’inchaj bestiawan tupaq hatariy chaymanta mana kamachikuyqa hebreo alfabitop chunka kimsayuq kaq killqawanmi rikuchisqa, chay mana tukukuq ukhu t’oqomanta bestiataq ñawpaq chaymanta qhipa mana tukukuq ukhu t’oqomanta bestiakuna chawpinpi chayamurqa; chaymi hebreo simi “cheqaq kay” nisqap sut’inchasqanta ruwan, mayqin cheqaq kaypas supaypa atiyninta reqsichiq kaptinpas, chayqa uraymanta hamuq, hanaq pacha atiynin wichaymanta hamushasqan pachapi.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Kimsa p’unchaw manta kuskan p’unchawpas iskay testigokuna wañuchisqa qhipaman, huk “chawpi kunkamanta” qallarisqa uyariy. Chayqa karqa “ch’in pampa ukhupi waqaqpa kunkan”. Chay kunkam karqa “tukukuy” ñanta wakichiq kachaqpa kunkamanta, Kovenio nisqa Willakuy Apachiqpaq ñanta wakichinapaq; hinaspataq qallariy Elíaspa kunkanmanta, qhari warmikunata Carmel Orqoman waqyachkan.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Hermanokuna, panikuna, munaymanmi imatapas niyta qankunata rikch’achinaypaq kay p’unchawkuna ancha chaniyuq kasqanmanta, kunan pachaspi pasakusqakuna ima ancha hatun signifikasiyuq kasqanmanta. Qankunata qhawachiykichi kunan kallpawan rurakusqakunaman, religión nisqapi llapa runapa kachariynin qispisqa kayta hark’anapaq. Diospa santu yupaychana yuyarinanmi urmachisqa karqan, chaypa rantinpiqa huk llulla sábado, mana ima santidadniyuq, kay pachapa ñawpaqenpi sayan. Chaykamataq tutayaypa atiyninkuna ukhumanta imakunatapas kuyuchispa hatarichkaptinku, hanaq pacha Apu Diosqa hananmanta kallpata kachamun kay llakiy pachata tinkunapaq, kawsaq yanapayninkunata rikch’achispa hanaq pacha kamachikuyta hatarichinankupaq. Kunanmi, arí, kunanmi ñuqanchikpa pacha llank’ananchikpaq huk law nacionkunapi. América, religión nisqapi qispisqa kaypa allpan hina, papadowan hukllawaspa yuyay-sonqota kallpachispa runakunata llulla sábadota yupaychanankupaq mañachinqa chayqa, kay pachapi llapa llaqtakunapa runankuna pushasqa kanqaku paypa rurayninman qatipayanankupaq. Ñuqanchikpa runakunaqa manaraq kuskan rikch’asqachu llapa atinankuta ruranankupaq, makinkupi kaptin yanapakuqkunawan, willakuq waqyayta mast’arichinankupaq.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Tayta Dios hanaq pachaqmanmanta manam kay pachaman kachamunqachu paypa taripayninkunata mana kasukusqanrayku hinaspa huchallikusqanrayku, ama ñawpaqta qawariqnin watchmanninkunata kachamuspa willakuyta qunanankupaq. Manam wiñay kawsayman yaykunapaq tiempo probación nisqata tukupachinqachu, chay willakuy aswan sut’inta willasqa kanankama. Diospa ley-ninqa hatunchasqa kananmi; mañakusqankunaqa chiqap, sagrado kasqankupi rikuchisqa kanan, runakuna cheqaq kaqpaq utaq cheqaq kaqpa contranpi akllanankupaq apasqa kananpaq. Ichaqa llamk’ayqa allin kaypi pisi tiempollapi tukusqa kanqa. Cristopa justicia-ninmanta willakuyqa kay pachaq huk kuchunmanta huk kuchunkama uyarikunanmi Señorpa ñanninta wakichanapaq. Kaymi Diospa gloria-nin, kimsa kaq angelpa llamk’ayninta tukuchiq.” Testimonios, volumen 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Willka qillqakunaq qallarimusqan, 2023 watapa julio killapa tukukuyninpi, kunanqa “sut’inchasqa willakuyta willakuchkan”, “waqyayta”, “kay pacha tiempopa ancha chanin kayninta, kunan pasashaq ruwaykunapa hatun niyninta” reqsichispa. Sut’ita reqsichichkan “tutayapa atiykunata”, paykunaqa “ukhumanta kaq imakunata kuyuchichkanku”, hinaspa “hanaq pacha Dios Señor” qallarisqanta “hanaqmanta atiyninta apachimuyta” 11 septiembre 2001 p’unchawpi. Payqa “waqyaykachkan” “Cristopa chanin kayninmanta willakuyta” “kay pachapa huk kuchunmanta huk kuchunkama.” Kunanqa ancha p’unchaymi “rikch’anapaq” “kay tiempopa ancha chanin kayninta,” imaraykuchus Diosqa kunanmi qallarinqa “kay pachaman kamachiykuna kachamuyta mana kasukuyrayku hinaspa huchallikuyrayku.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Daniel chunka huk ñiqin chusku chunka versiculopin, 1989 watata pacha tukukuypaq hina rikuchispa sut’inchasqa profecía siq’iqa, Daniel chunka huk ñiqin chusku chunka versiculollapim 1798 watata pacha tukukuypaq hina rikuchisqa ukhupi profecía siq’ip hawapi historianta sinch’ita qhawachin. Chay versiculopi 1989 watapi qallariq profética historiaqa, papa Roma wañuchiq k’irinta hampiy processop kimsa patanta reqsichin. 1989 watamanta chay k’iri utqaylla hamuq domingo kamachiywan hampisqa kanankama, huk sut’i profético pacha p’unchawta rikuchin. Daniel chunka huk ñiqin iskay versiculonpis, huk iskay kaq siq’ita yapan, Estados Unidos suyup presidentenkunap profético ruwayninta reqsichispa, 1989 watapi Ronald Reaganwan qallarispa. Domingo kamachiyman pushaq profético pacha p’unchawqa, huk iskay kaq testigotapas kacharichin, 508 watamanta 538 watakama kimsa chunka wata wakichikuypi hunt’asqa kasqanpi, maypichus papadoqa ñawpaq kutita tiyananta hap’irqan, chay wata kikinpitaq domingo kamachiyta pasarqan.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Cristoqa bautizasqa karqan, hinaspataq kinsa wata chawpiwan kuska ministronta qallarin, kinsa chunka watayuq kashaspan. Papakuna kamachiyqa Cristopa satanik llullachiy-nisqa rikch’ayninmi, hinaspataq 508 watamanta 538 watakama kinsa chunka watakunaqa Cristopa ñawpaq kinsa chunka watankunata rikch’achin llullachispa, chaykunam paypa bautismonman pusharqan. Paypa kinsa wata chawpiwan kuska ministronqa rikch’achisqa llullachiy karqan kinsa wata chawpiwan kuska profetik watakunawan, chaypi papakuna kamachiyqa kay pachaman wañuypa ministronta qawaran, Cristopa kawsaypa ministronpa llullachiy rikch’aynin hina.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Llamkaynin tukukuyninpi wañurqan, qanchis kaq p’unchaypi p’ampasqa kashanpi samarqun, chaymantaq kawsarimpuqarqan. 1798 watapi, papakuna kamachiypa satanaspa llamkaynin tukukuyninpi, kimsa wata chawpin profetiku wata hunt’ayninmanta, papakuna kamachiyqa wañuchiq ch’akiyta chaskirqan; chaymantapacha qanchis chunka watakuna simbóliku watakuna hunt’a qonqapusqa karqan, pusaq kaq hina kawsarimpu nanankama, qanchis kaqmanta kaq hina. Cristoqa semanapa ñawpaq kaq p’unchayninpi kawsarimpuqarqan, ichaqa qatiqninman hina ñawpaq kaq p’unchayqa “pusaq” kaq p’unchaymi, hinaspa Cristo paqarichisqan qanchis p’unchaykunamanta kaqmi. Pusaq yupayqa “kawsarimpuyta” sut’inchan, hinaspapas papakuna kamachiyqa kawsarimpunmi; payqa Biblia profecíakunapi sut’ichasqa kamachiykunamanta huk sapa kamachiymin, wañuchiq ch’akiyta chaskiq hina reqsisqa kasqanrayku.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Pabloqa reqsichinmi, Diosqa ñawpaq Israel llaqtata Puca Lamar qochanta pasachispa, chaypi bautismopa unanchaynin simbólicamente rikuchisqa kasqanta.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Chaymantaqa, wawqikuna, mana munanichu mana yachaq kaykichikta, imaynam llapa ñawpaq taytakuna puyup ukhunpi karqanku, llapallankutaq lamar qochata chimparqanku; llapallankutaq Moisesman bautizasqa karqanku puyupipis lamar qochapipis. 1 Corintios 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Bautismopa ritoqa, espiritual Israelpaq, literal Israelpaq circuncisión ritota rantin. Circuncisiónqa pusaj kaq punchawpi ruwasqa kanan karqa. Chayrayku Cristoqa pusaj kaq punchawpim kawsarimpuj karqa, qanchismantapuni kashan chay pusajqa; hinallataq papadokuna kamachiyqa qanchismanta kaq pusaj hina kawsarimpuspaqa, Cristoq llineanman satanik parallelonmi. Papadokuna kamachiypaq trono pataman churakunanpaq kimsa chunka watakuna wakichikuyninqa, Cristoq kawsayninpi kimsa chunka wata bautismonpaq, ministerionpaq, wañuyninpaq ima wakichikuyninwanmi unanchasqa karqa. Iskay chay llineakunanmi Biblia profecíapi sojta kaq reino wañuyman pusaj pacha-kunata reqsichin. Iskay llineakunanmi kay pachapa allpa uywapa qhepa pacha-kayninta rikuchin. Cristoq llineanpiqa, Paqarisqanmi chay historiapaq “tukukuypa tiempo” nisqapa señalnin karqa.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Chhayna tawa tawa pusiq. Chusku chunka versiculopi “pacha tukukuypi” 1989 watapi qallarin, chaymanta huk chunka hukniyuq versiculopi domingo kamachikuykama. Iskay versiculopi presidentekunapa rikuchisqan, hinaspa Kimsa chunka wata wakichikuy Cristopaqpas anticristopaqpas. Cristopa kimsa chunka wataqninqa qallarisqa Karqan Paypa rakhinpi “pacha tukukuypi”, chaytataq Paypa paqarisqan señalasqa karqan. 1798 watapi “pacha tukukuyninqa”, chiqan Israelpa qanchis chunka wata prisionninkupa tukukuyninwanmi rikch’achisqa karqan, chiqan Babiloniapi. Chayrayku, Daniel chunka hukniyuqpi iskay versiculon qallarin Dariowan, imaraykuchus Dariom reynayta qallarisqa Babiloniapa urmayninpi. 1989 wataqa chunka versiculopi “pacha tukukuynin” kashan, hinaspa Daniel chunka hukniyuqpi iskay versiculopas “pacha tukukuynin” kashan, hinaspa Cristopa kimsa chunka wata wakichikuyninqa qallarisqa “pacha tukukuypi”. Kay chusku rakhikunamanta kimsayoqmi “pacha tukukuyninta” sasa mana kaptin qallariy señalahinata sut’ita rikuchin.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Iskay pachak iskay chunka watakunaq iskay siq’ikuna, ñawpaq angelpa kuyukuyninpi chaymantapas kinsa kaq angelpa kuyukuyninpi, pachak iskay chunka watata reqsichin runakaywan hinallataq divinidadwan t’inkisqa kasqanmanta huk unancha hina. Pachak iskay chunka watayuq unancha t’inkiy qallarikuynin, 1776 watapi qallarisqa kasqan, 1996 watakama pusarqa.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Chay pachaqa rikuchisqa karqan iskay pachak iskay chunka watakuna 1611manta 1831kama, historia Millerita ukhupi. Independencia nisqa Willakuymanta 1776 watapi 1798 watakama, hallp’a uywa trono hap’ispa Biblia profeciap suqtaq qhapaq suyunta hina sayarirqan, chayqa rikuchin ñawpaq iskayta kimsa señalkunamanta, chay iskay pachak iskay chunka watakuna ukhupi, mayqinchus 1996 watapi tukukapun.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776manta 1798kamaqa huk watakuna pacha kasqanta rikuchin, chay pachaqa Bibliapa profecíapi soqta kaq qhapaq suyu kallpachasqa kananman pusamun; chayraykutaq Cristoqpas anticristoqpas kimsa chunka watayuq wakichikuyninwan tinkun. Kay pacha, allpa animalpa kallpachasqa kayninman ñawpaq kaq pacha, chay kimsa-manta hukllachasqa t’inkisqa huñuypa kallpachasqa kayninman ñawpaq kaq pachata rikuchin; chaymi qanchismantapuni kaq pusaq kaq animalqa. Chay qanchismanta kaq pusaq kaq animalqa, papakunaq kaynin iskay ñiqin hinaspa qhipa rikurimuyninmi, maypim pacha tukuyta kamachin. Ñawpaq rikurimuyninpi, maypim papakunaq kaynin pacha tukuyta kamachirqan, huk kimsa chunka watayuq wakichikuy pacha karqan.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Sapan haway sapanman hina, 1989 watapi historiata Domingo p’unchaw kamachikama; kinsa chunka watakuna historiata 538 watakama pusasqa; kinsa chunka watakuna historiata Cristopa bautismonman pusasqa; Daniel chunka hukniyuq qhelqapa iskay versículonpa historianta, Ronald Reaganmanta qallarispa Domingo p’unchaw kamachikama; hinaspa 1776 watamanta 1798 watakama historiapas, llapanmi kikin qhipa p’unchawkuna historiata rikuchkanku. Kay chiqaq kasqanmanta sut’ita yachayqa ancha importante, imaraykuchus 1776 watapi qallariq, 1798 watakama chayaq historiaqa, tukuynin siq’ikuna hukllapi huñuspa sut’ichiq siqiymi.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Chay profétic historiaq siq’inpi, Apocalipsis chunka kimsayoqpi kaq allpa uywaq tukukuynin historianta rikuchisqanpi, huk ukhupi kaq siqi kachkan, Diospa llaqtanta rimapayashaq, cheq Protestantismopa waqranwan sut’ichasqa; hinaspa huk hawa siqi kachkan Republicanismopa waqranwan sut’ichasqa. Iskay waqrankunapim iskay kuti atipanakuy ch’axwaypas, hinaspa rimanakuy controversiapas kachkan, chaytaq profecía rimarin. Ñoqaykuqa reqsichisqaykuña profecíapi kaq dragón, uywa, llulla profeta, hinaspa Islam nisqapa elementonkuna, 1989 watamanta Domingo kamachikuykama historiapi rikuchikusqankuta.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Dragónpa proféticopi rikch’ayninqa kaymi: llullakuykunapa yayanmi, wañuchiqmi, kay pachapi pakasqa qhatuykuna hinaspa millay yuyaychakuykunapa umalliqnintaqmi, imaynan hanaq pachapipas karqan hinallataq. Paypa religionninqa espiritualismom. Kunan p’unchawpi “lawfare” sutichasqa kaqpa sinchi amachaqninmi; mana ch’uya abogadom, wawqinchikkunapa accuserninmi, imaynan hanaq pacha tribunalpi Jobpa kasukusqanwan iñiyninwan ima rimanakuspa churanakurgan hinallataq, hinaspa Moisespa aychanmanta rimanakuspa churanakurqan hinallataq, chaymantaqa Zacarias qillqapa kimsa kaq kapitulpipi Josueqmanta q’añu p’achankunata qichuspa Cristo rurasqan ruwaymanta aswanraq rimanakuspa churanakurqan hina. Paymi reinoakunata kamachiqqa, paytaqmi Dios hina hatarichikuqqa.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Uywakuna yupaychasqanqa Katulikus kaymi, paymi warmi, kay pachata llullachiq, tradisionkunawan hinaspa costumbrekunawan, chaykunata qatiqnin runakunaman yuyachispa Diospa Siminmanta aswan kasukusqa kananpaq. Payqa kay pachata llullachin layqankunawan; chayqa Apocalipsis chunka pusaqniyuq kapitulumanta iskay chunka kimsañiqin versiculopi griegopi sutiyuq pharmakeia nisqaqa, “hampikunata” niyninmi. Paymi kay pachapi reykunawan waqllikuyta rurak. Payqa wañusqa karqa, ichaqa yapamanta kawsariq Chay Sapaqpa llullapa rikch’ayninmi. Paymi qunqapusqa hinaspa chaymanta yuyaripusqa kaq, hinaspa qanchismantapuni pusaqniyuq kaq. Paymi uywa, Estados Unidos nisqaqa paypaq rikch’ayninta ruwan, hinaspa paymanpas rikch’ayninta ruwan.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Llulla profetaqa apostata protestantismom, Diospa Simin qillqasqan mana alliq nisqanta kikinmanta hina kaqta yuyaspa. Diospa Siminta ñiqisqanrayku, Diospa Simin qusqan kallpata manam charinchu. Diospa Siminpa kallpan mana kaptin, huk iglesia utaq huk llaqta, Diospa llaqtan kasqankuta manchakuy mana kaspa sutinchakuspa nispallaraq, yuyaymantaqa civil kallpamanmi sayk’unanku, Diospa rurasqanta ruwashasqankuta llulla rikuchinankupaq. Apostata Protestantismom Baalpa, Ashtarotpa profetankuna, Jezabelpaq, Herodiaspaq engañakuy tusuyta quqkuna; paykunataq Herodiaspa ususin Salomémi kanku.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Kay kimsa kallpaykuna huk kimsa-llank’a huñuyman tantakunku, ichaqa cheqaqtapuni huknin hukninta cheqnikunku. Mana entiendespa paykuna kikinkunapura ch’aqwaypi kasqankutaqa, mana atikunmanchu entiendenaykipaq imaynatas chunka reykuna (Naciones Unidas) acuerdanman karqan suyunkuta papadoman qoyta, hinaspataq chay kikin capítulo ukupi aysanta mikuyta hinaspa ninawan ruphayta. Kay kallpakunapura ch’aqwayqa Diospa profecía yachaq estudiantenkunaman yachachisqa kanan.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Islamqa qanchis qanchis trompetam, hinaspa kinsa kaq ay! hina kaspa, Diospa taripayninta apamunanpaq modern Babylonpa hawanman apaq taripaypa instrumentonmi; imaynan ñawpaq tawa trompetakuna occidental pagano Romapa hawanman taripayta apamurqanku, chay hinallataq pichqa kaq hinaspa suqta kaq trompetakuna papal hinaspa oriental pagano Romapa hawanman taripayta apamurqanku.
We will continue this study in the next article.
Kay yachayta qatiqsunchik hamuq qillqapi.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Kay ñawpaqchasqa allin reqsisqa pachakunapi, Diospa ovejankunata waqaychaqkunaqa runakunaman yachachinanku tiyan espiritu kallpakuna churanakusqapi kasqanta. Mana runakunachu kunan pacha religiop ukhupi kay hina sinchi sunqu kuyuyta ruran. Supaypa espiritu sinagoganmanta hamuq huk kallpamin kay pachapa religiosu imakunaman yaykun, runakunata hatun reqsichisqa ruranaman hatarichispa, Satanáspa atipasqan allinkunata ñit’ispa apaypaq, religiop pachanta sinchi maqanakuywan pusaspa, Diospa siminta pusariyninkuta hinaspa yachachiy paqarinallanta sapallan takyachiqkunapa contranpi. Satanáspa sumaq yuyaywan rurasqan kallpachakuykunaqa kunan lluqsichisqa kachkan llapa kamachiyta hinaspa llapa kallpata tantanaypaq, ima llamk’anankunatapas Jehovápa kamachikuyninpa watasqa mañakuyninkunata atipanakuspa qichunaypaq, aswanraq tawa kaq kamachikuyta, mayqencha hanaq pachakunapa kay pachapapas Kamaq kasqanta sut’ichaqta.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Huch’a huch’ayoq runaqa p’unchaykunatawan kamachiykunata tikrayta yuyarisqa; ichaqa, ¿ruwasqachu? Kaymi hatun tapuyqa. Roma llapa iglesiakunawan, paypa mana allin ruwayninkunapa q’eperninmanta upyasqankuwan, p’unchaykunatawan kamachiykunata tikrayta yuyarispa, Diosmanta aswan hanaqman hatarirqanku, hinaspataq Diospa hatun yuyariynin monumentonta urmachirqanku, qanchis ñiqin p’unchaypa samana p’unchayta. Samana p’unchayqa sayanan karqa Diospa atiyninta rikuchispa, soqta p’unchaypi kay pachata rurasqanpi, hinaspataq qanchis ñiqin p’unchaypi samarikusqanpi. ‘Chayrayku samana p’unchayta bendicispa sapaqchaspasqa,’ imaraykuchus chaypi tukuy rurasqankunamanta samarikurqan, Diospa kamasqan hinaspa rurasqan llapa imakunamanta. Hatun sallqachaqpa yachaysapa llank’ananpa munasqanqa Diospa rantinpi churakuymi karqa. P’unchaykunatawan kamachiykunata tikrayta kallpachakusqanpiqa, Diospa contranpi hinaspa paymanta aswan hanaqpi kachkananpaq atiyta waqaychananpaqmi llank’ashan.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
Kaymi kachkan hatun asuntoqa. Kaypi kachkanku ishkay hatun atiykuna hukninwan huknin tinkunakuspa: Diospa Príncipen, Jesucristo; hinallataq tutayaypa príncipe, Satanás. Kaypi hamun rikch’arisqa maqanakuy. Kay pachapiqa iskayllam clasekuna kanku, hinaspan sapa runa kay ishkay estandartekunamanta huknin uraman churakunkqa: tutayaypa príncipepa estandarten uraman, utaq Jesucristopa estandarten uraman.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Diosqa Espírituyninwanmi sonqonpi kamachisqa, chiqap, fiel wawankunata kallpachinqa. Espíritu Santoqa Diospa rantinmi, hinaspataq kay pachapi sinchi llank’aq hina kanqa, Señorpa pirwaman apa-sqa kananpaq, sonqonpi kamachisqa hinaspa chiqap kaqkunata q’ipikunaman huñunaypaq. Satanaspas ancha kallpawanmi trigo ukhupi kaq cizañankunata q’ipikunaman huñuspa purin.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Cristopa sapa cheqaq kachaqninkunapa yachachisqanqa kunanqa ancha allin yuyaywan, llaquypaq, sumaqchanasqa asunto hinam. Ñuqanchikqa huk maqanakuypi llamk’ashanchik, chay maqanakuyqa manam tukukunqachu tukuy wiñaypaq qhipa t’aqwisqa kamachikuy rurasqa kanan kama. Sapa Jesuspa yachaqnin yuyarichisqa kachun, imaraykuchus ñuqanchikqa ‘manam aycha ni yawarpa contranpi maqanakunchikchu, aswanpas principadokunapa contranpi, atiykunapa contranpi, kay pachapa tutayay kamachiqkunapa contranpi, hanaq patakunapi kaq supay mana allin kaykunapa contranpi.’ Ay, kay ch’aqwaypiqa wiñaypaq intereskuna chaskisqam kachkan, chayrayku manam hawallapi rurasqa llamk’ay kananchu, mana chaniyuq experiencia kananchu, kay asuntowan tinkunapaq. ‘Señorqa yachanmi imaynatas Diosta manchakunata tentacionmanta qispichiyta, mana chanin runakunatataq juicio p’unchawkama waqaychayta muchuchisqa kanankupaq…. Ichaqa angelkuna, paykunaqa atiyninpi kallpanpipas aswan hatun kashaspankupas, manam Señorpa ñawpaqninpi paykunapa contranpi phiñakuypaq tumpayta apamunchu.’” General Conference Daily Bulletin, March 4, 1895.