There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.
Kay pacha uywaqa iskaynin waqranmanta, Republican waqrahinapas cheqaq Protestante waqrahinapas, watay 2020-pi qallarisqa huk tikraymi kan. Cheqaq Protestante waqraqa julio 18, 2020 p’unchaypi wañuchisqa karqa, Republican waqraqa noviembre 3, 2020 p’unchaypitaq wañuchisqa karqa. Apocalipsis chunka hukniyuq qillqapi nisqanman hina, kimsa punchaw chawpi simbólicota qhipaman yapamanta chakinkupi sayarinqaku. Sayarisqankumantaqa, cheqaq Protestante waqraqa Laodiceokunamanta Filadelfiakunaman tikranqa. Paykunaqa huk iglesiamanta orqhosqa kashanku, huk kuyuyman apasqataq. Qanchis iglesiamanta qanchisñiqin iglesiapa experienciamanta orqhosqa kashanku, soqtañiqin iglesiapa experienciamanta yaykuchisqataq. Pusaqñiqinman tukusqaku, chayqa qanchismanta kasqanmi.
The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.
Adventismop qallariyninpi kuyuyqa Filadelfiapi karqan, hinaspa Filadelfiapi kuyuyqa tukukuyninpi kutichisqa kan. Apocalipsis qillqap chunka tawañiqin kapitulopi kinsa angelkunap llamkayninqa huk kuyuy hina qallariq, hinaspa huk kuyuy hinallataq tukukunqa. Filadelfiapi kuyuyqa, Filadelfia sutiyuq soqta kaq iglesiawan rikuchisqa, 1856 watapi wañurqan; hinaspa 2023 watapi julio killap tukukuyninmanta qallarispa, kunanqa pusaq kaq hina kawsarichisqa kachkan, qanchismantataq huknin kaq.
In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.
Chaylla historiapipas, Republicano waqrapas kikin hina wañuyta, kawsarimuytawan riqsichkan, chaypi soqta kaq umalliq, Reaganmanta pacha puchukay pacha 1989 watapi, pusaj kaq umalliqman tukuspa, qanchis kaqmanta kasqan rikuchin. Republicano waqrapa tikrayninpa rurayninqa apostata Protestantismopa waqranwan hukllachasqa kayninwanmi rikuchisqa, chaymi espíritu-pi waqlliy huchakuy, hinaspa animalpa rikchaynin. Republicano waqraqa pusaj kaqman tukukun, chayri qanchis kaqmanta kashan, imaraykuchus Catholicismopa animalninpa rikchayninta rikuchin, chayri pusaj kaq umanmi, qanchis umakunamanta kaq, Apocalipsis chunka qanchisniyuq capítulo-pi, hinaspa Daniel iskayniyuq capítulo-pi.
The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.
Republikansismopa waqranpa políticopi tikrayninqa rikuchisqa kachkan wakichikuy pacha 1776 watamanta 1798 watakama. Chay profétiko pachaqa ancha wakiski llave hinam Nebucodonosorpa animal-kunamanta imágenninpi pakasqa secreto kichasqa kasqanta riqsiypaq. Chay wakichikuy pachaqa rikuchisqa kachkan kimsa chunka watayuq wakichikuy pacha hina, Cristoqpaqpas anticristoqpaqpas.
The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.
Sellay tiempo, 2001 wata septiembre killapa 11 p’unchawmanta qaylla hamuq domingo kamachikuykama, sut’inchay willakuykunapa pacha-mi mayqin rikuy willakuypa ruraynin hunt’akun. Chayqa chay pachata reqsichin, kay allpapa tiyananman papakuna qutuy yapamanta kutimuspa, qanchisniyoqmanta kaq pusaq qhapaq suyu hina tukukuq; chayqa Apocalipsis chunka hukniyoq kapítulopi “hatun allpa kuyuy” nisqapa horanpi. Chayrayku, ñawpaq kutipi papakuna qutu 538 watapi tiyananman churakusqanman ñawpaqchasqa pachawanmi rikch’achisqa karqan. 538 watapi, papakuna qutu Orleans Tantakuypi domingo kamachikuyta lluqsichirqan, kimsa chunka wata wakichikuypa tukukuyninta sut’ichaspa, hinallataq qaylla hamuq domingo kamachikuyta rikch’achispa. Jesús mana hayk’aqpas tikrakuqchu; chayrayku, imaynachus ñawpaq kutipi papakuna qutu tiyananman churakusqanman ñawpaqta wañuy atisqa k’irita hampisqa kananpaq huk pacha karqan, hinallataqmi domingo kamachikuyman ñawpaqta chay pacha kanan tiyan.
That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.
Chay pachaqa rikuchisqa kachkan wata 508, 533, 538 nisqakunawan tupaq historiakunawan. Wata 508-pi qallarikurqan wakichiy pacha, icha papadota sayarichiy. Tawa kaq pagan Roma qhapaq suyusqa, dragón atiy hina, urmachisqa karqan; hinaspataq 533-pi Justiniano kamachirqan papadom “iglesiakunapa uman, hinaspa herejekunapa allinchaknin” kasqanta. Papadom 538-pi kamachiyta hap’inanpaq puchuq kaqlla karqan Gothokunata Roma llaqtamanta hurquy; chayqa 538 watapi ruwasqa karqan. Chay kimsa chunka watayuq historiapa siq’inqa parallelopi purirqan Cristopa paqarisqanwan; chaymanta Juanpa ministerion qatirqan, chaymi pusarqan Jesuspa Mesías hina kallpachasqa kayninman bautizakusqanpi.
The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.
Cristopaq historiapi wakichikuy pachaqa sellay pachawan kuskan purin, hinaspataq Protestante waqrapa uku siq’inta rimarin; anticristopaq wakichikuy pachaqa Republicano waqrapa hawa siq’inta rimarin. Chay iskay pachakunanmi ishkay testigokunata qun septiembre 11, 2001, octubre 7, 2023, hinallataq qayllamanta hamuq domingo kamachiyta. Huk pachaqa hawata aswan sinchita reqsichin, hukñataq pachaqa uku testimoniota reqsichin, sellay pachapi pachak tawa chunka tawa waranqa runakunapaq.
The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.
Juanpa ruraynin, chunlla pampapi qapariq hina, Paktopa Kachaqninpa ñanninta wakichirqan; chay hinallataq Justinianopa kamachisqanpas huchayuq runapaq ñanninta wakichirqan, paymi wañuypa paktopa kachaqnin. 2023 watapa octubre killapa 7 p’unchawninmi willakuy karqan imachus pasanqa Inti p’unchaw kamachiy churasqa kaptin, imaynan 538 watapi karqan hina. 2023 watapa octubre killapa 7 p’unchawninqa 533 watamanmi tupachakun, wakichiy pacha ukhupi, imaynan ñawpaq kutipi papado kay pachapa tiyananman churakusqa karqan hina. Chayqa willakuymi, utqay hamuq Inti p’unchaw kamachiypi, 538 watapi hina, papa hukmanta kutin iglesiakunapa uman kanqa, chaymanta pantasqa yachachiqkunapa allinchayninpas. Chaypas kikinmantaqa kinsa kaq ayqeypa Islampa maqanakuy ashwan sinchiyashanmanta willakuymi.
It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.
Chayqa willakuyqa Islamta reqsichin (inti lloqsimuqmanta willakuykuna), hinaspa papapa kutichisqa kaqta willan (chinchaymanta willakuykuna). Chay willakuyqa qhipa p’unchaykunapi ñanta waqaychaj kachaqpa rurayninwan tupaynin, imaraykuchus Pacto nisqa Kachaqmi chaymanta qhepaman pachak tawa chunka tawa waranqa runakunawan pactota ruranqa.
The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.
Kimsa wakichiy pacha-kuna (Cristopa kinsa chunka watankuna, anticristopa kinsa chunka watankuna, hinallataq sellakuy pacha), 1776 watamanta 1798 watakama pacha-wanpas rikuchisqa kanku. Kay pachapi animalpa tukukuyninqa huk sut’i pacha-yuqmi, chaymi ñawpaqman purin kay animalpa tukukuyninmanta, Bibliaq profecíankunapi soqtaq reino hina; chayrayku, kay pachapi animalpa qallariyninpas, Bibliaq profecíankunapi soqtaq reino hina, huk profético pacha-yuq kanan tiyan, chaymi ñawpaqman purin chay reinoq qallariyninmanta. Alfa hinallataq Omegaqa sapa kutim sut’inchan huk imapa tukukuyninta, chay imapa qallariyninwan kuska.
1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.
1776, 1789, hinaspa 1798 watakunaqa rikuchinku 11 septiembre 2001, 7 octubre 2023, hinaspa utqayllam hamuq domingo kamachiyta. 1776manta 1798kama, soqta kaq qhapaq suyu sayachisqa kananpaq profetika wakichiyqa hunt’asqa karqa, hinallataqmi 508, 533, hinaspa 538 watakunaqa pichqa kaq qhapaq suyu sayachisqa kananpaq wakichiyta rikuchirqanku. Chaykunaqa kikin profetika unanchaykunayuq kananku tiyan, imaraykuchus soqta kaq qhapaq suyuqa pichqa kaq qhapaq suyupa rikch’aynin kananpaqmi.
The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.
Cristopa kimsa chunka watakuna waqaychakuynin, paypa bautismonman pusakuq, chaylla pacha kasqanta rikuchin; imaraykuchus Cristo hamuspa huk semanapaq pactota takyaykachinanpaq, paypa bautismonmanta qallarispa, payqa munayninpa qhapaq suyunta sayarichkarqa. Chay qanchis watakunapi munayninpa qhapaq suyunta sayarichispa, yawarninta ichharqa chay qhapaq suyu takyasqa kananpaq; chayta ruwaspanmi, mayk’a pachas k’anchayninpa qhapaq suyunta sayarichinqa, chaypaq ejemplota saqerqa. Chay k’anchayninpa qhapaq suyuqa Daniel iskaypi nisqa qhapaq suyumi, makikuna mana llamk’asqan urqumanta kuchusqa rumihina sut’inchasqa. Chay qhapaq suyuqa, Hermana White willawanchikman hina, qhipa para tiempopi sayarichisqa kan, hinaspa chay qhipa paraqa 11 de septiembre de 2001 p’unchaypi qallariykuq.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Qhepa paraqa paranqa chay chuya kaqkunaman—hinaptinqa llapanku chaskinqaku, ñawpaq hina.”
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“Chay tawa angelkuna kacharirqankuqa, Cristoqa qhapaq Suyunta sayarichinqa. Mana pipas qhepa para-ta chaskinqachu, aswanqa wakinkunaqa tukuy atisqankuta ruwashaqkunaqa chaskinqaku. Cristoqa yanapawaykusunman. Llapanchikpas Diospa graciannintaq, Jesuspa yawarninrayku atipaqkuna kanchikman. Tukuy hanaq pachaqa kay llamk’aypi ancha interesasqam kachkan. Angelkunapas interesasqakuna kanku.” Spalding and Magan, 3.
On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.
2001 watay 11 qillapi, tawa wayrakuna, piqakunata phiñakusqa kawallu hinam rikuchisqa kanku (Islam), kacharisqa karqanku, hinaspa chaymanta hark’asqa kasqanku, pachak tawa chunka tawa waranqa runakuna sellasqa kashaqtinku. 1776, 1789 hinaspa 1798 watakuna pachak tawa chunka tawa waranqa runakunapa sellakusqan pacha kasqanta rikuchinku, hinaspa chay kimsa watakuna kamachiykunapa churasqanmi karqan, Biblia willakuy ñawpaq rimayninpi soqta qhapaq suyu sayarichisqa kananpaq pusarqan. Iskay kaq wata 1789qa Estados Unidos-pa Constitución-ninta reqsisichin; chayraykun chay mensajeqa Constitución-ta reqsisirqan iskay sapa kallpayuq atiynin hina, 1798 watapi chayamunanpaq kaqta, hinallataq 533 wataqa 538 watapi chayamunanpaq kaq iskay sapa kallpayuq atiymanta willasqanta hina, hinaspa Juan Bautistapas Cristopa bautismonpi chayamunanpaq kaq iskay sapa kallpayuq atiymanta willarqan.
The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.
Ishkay kallpakuna, Cristopa iskaychasqa kallpanta ruwaqkuna, karqan paypa ejemplonmi: divinidadwan runakaynin huñusqa kaspa mana huchallinchu. Anticristopa iskaychasqa kallpanta ruwaq ishkay kallpakuna karqan iglesiakunapa uman hina tiyasqa kasqan, hinaspa herejekunata allinchakq hina tiyasqa kasqan. Allpa uywapa iskaychasqa kallpanta ruwaq ishkay kallpakunaqa iskay waqrankunam: Republicanismo hinaspa Protestantismo.
“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.
“‘Hinaspata iskay waqrankuna karqan ovejapa hina.’ Ovejapa hina waqrankuna rikuchin wayna kayta, mana huchayuq kayta, llamp’u kaytapas; chaymi allin hina rikuchin Estados Unidospa kasqanta, maypachachus profetaman qawarichisqa karqan ‘wiñarispa lluqsimusqan’ hina 1798 watapi. Cristianokuna ayqekuqkuna, ñawpaqta Amerikaman ayqekuspa, maskhasqanku reykunapa ñak’arichikuyninmanta, saserdotekunapa mana muchuy atina qhispichiyninmantapas pakakuyta; paykunamanta achkaqmi yuyarirqanku huk gobiernuta sayachiyta hatun t’ikrasqa cimientopi, civil hinallataq religioso libertadpa hawanpi. Paykunapa qhawariyninkuna tarirqan k’anchayninta Declaración de Independencia nisqapi, maypichus reqsichin chay hatun cheqaq kayta: ‘llapa runakuna paqarichisqa kanku kikillan hina’, hinaspataq qusqa kanku mana qichusqa atiy derecho ‘kawsayman, libertadman, hinaspa kusikuyta mask’anaman.’ Hinaspata Constituciónmi garantizan llaqtamasikunaman kikinkumanta kamachikuy derecho-ta, kamachispa akllasqa representantekuna llaqtapa votonwan ruraspa hinaspa apaykachaspanku leykunata. Religioso iñiy libertadpas qusqa karqan, sapanka runa saqesqa kaspa Diosta yupaychananpaq sonqonpa kamachisqanman hina. Republicanismo hinaspa Protestantismo tukurqan suyuypa aswan hatun prinsipionkuna. Kay prinsipio-kunam pakasqa kaqnin atipayninpa hinaspa allin kawsayninpa. Ñak’arichisqa hinaspa uraychasqa kaqkuna llapan Cristiandadpi qawarisqanku kay allpaman munaywan hinaspa suyaywan. Millones runakuna maskharqanku kaypa lamar qochankunata chayanankupaq, hinaspata Estados Unidos oqarirqan kay pachapa aswan atiyniyuq nacionkunapa chawpinpi huk lugarman.” The Great Controversy, 441.
1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776, 1789 y 1798 nisqakuna kimsa historiakunata rikuchinku, chaykunam qhawachin chisqon kaqqa qanchismantam kasqanta. 1776 watam rikuchin Declaración de Independencia nisqapa willasqanmanta, hinallataq Ñawpaq kaq hinaspa Iskay kaq Congreso Continental nisqakunapa historiankuta. 1789 watam rikuchin Constitución nisqapa willasqanmanta hinaspa Artículos de la Confederación nisqakunapa historianta. 1798 watam rikuchin Alien and Sedition Acts nisqakunapa willasqanmanta, hinallataq allpa uywapa qallariyninta, Bibliaq willakuyninpi soqta kaq qhapaq suyuta hina.
The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.
Ñawpaq Congreso Continentalqa 1774 watapi karqan, hinallataq Estados Unidospa ñawpaq historiankupi ancha allin yuyayniyuq, hatun chaniyuq tantachakuy karqan, Guerra Revolucionaria Americanapa pacha kamachiq kurku hina llamk’aspa. Congresokuna Continentales nisqakuna iskay profético pacha-man rakisqakuna kanku: ñawpaq congresopa pacha, qhipa congresopa pachawan. Ñawpaq Congreso Continentalqa iskay presidenteyuq karqan, hinaspataq Filadelfiapi huñunakusqa karqan 5 septiembremanta 26 octubrekama, 1774 watapi. Peyton Randolphqa huñunakuypa ñawpaq presidenten karqan 5 septiembremanta 22 octubrekama, chaymantaq Henry Middletonqa pichqa qhipa p’unchawkunapi umallirqan 26 octubre, 1774 watakama.
The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.
Iskay kaqninpa Huk Ñawpaq Continenteq Congresoqa 1775 watamanta 1781 watakama karqan. Iskay kaqninpa Huk Ñawpaq Continenteq Congresoqa kawsasqan pachapi soqta presidentekunataq karqan. Peyton Randolphqa presidente hina umallirqan mayo killapa 10 p’unchawnin 1775 watamanta mayo killapa 24 p’unchawnin 1775 watakama. Payqa ñawpaq presidente karqan iskayninpaqpas: Ñawpaq Continenteq Congresopaqpas hinaspa Iskay kaqninpa Huk Ñawpaq Continenteq Congresopaqpas. Llapanpis pusaq presidentekunam karqan Ñawpaq hinaspa Iskay kaqninpa Huk Ñawpaq Continenteq Congresokunapa historiankupi.
The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.
Iskay Ñiqin Continente nisqap Hatun Tantakuyninpa iskay ñiqin umalliqninqa karqan John Hancock, hinaspan Hancock umallirqan 1775 watapi mayo killap 24 p’unchawmanta 1777 watapi octubre killap 31 p’unchawkama. Henry Laurens umallirqan 1777 watapi noviembre killap 1 p’unchawmanta 1778 watapi diciembre killap 9 p’unchawkama. John Jay umallirqan 1778 watapi diciembre killap 10 p’unchawmanta 1779 watapi septiembre killap 28 p’unchawkama. Samuel Huntington umallirqan 1779 watapi septiembre killap 28 p’unchawmanta 1781 watapi julio killap 9 p’unchawkama. Thomas McKean umallirqan 1781 watapi julio killap 10 p’unchawmanta 1781 watapi noviembre killap 4 p’unchawkama.
Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.
Peyton Randolph karqa ñawpaq umalliq, iskayninpas ñawpaq kaq hinaspa iskay kaq Continental Congreso-kunapa. Kayqa reqsichinmi, Continental Congreso-kunapa iskay pacha-kunapi pusaq umalliqkuna kasqanta; ichaqa iskaynin pacha-kunapa sapankamapa ñawpaq umalliqninqa huklla runam karqa. Chayrayku, pusaq umalliq kay pacha-kuna kaptinpas, cheqaqtapuni qanchislla umalliqkuna karqanku. Ñawpaq umalliqqa umalliq kasqankumanta qanchis qhari-kunamanta huknin karqa; ichaqa Randolph chay historiapi iskay kutita umalliq hina tiyaykusqanrayku, payqa chay qanchismanta kaq pusaq kaqtapas sut’inchan.
In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.
Congresokunaq Continente-pi historiankupi, Guerra Revolucionariaqa Congresomi kamachisqa karqan. Chayraykum George Washingtonqa manam presidentechu karqan chay pacha, payqa ñawpaq kaq Comandante en Jefe hina churakusqa kasqanrayku ejercitopi.
Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.
Ishkay pacha presidinti kasqanmanta Randolph iskay testigokunata rikuchin, ñawpaq cheqaq presidintita ñawinchaykuspa, payqa George Washington karqan. Washingtonqa Randolphwanmi rikuchisqa, chayrayku Randolphqa, Washingtonpa unanchan kaspa, apamunmi iskaynin: ñawpaq presidinti Randolphpa willakuq unanchasqan kayninkunata, hinallataq Randolphqa pusaj kaqta, qanchisniyoqmanta kasqanta. Chayhinaqa George Washington, ñawpaq presidinti hina, ñawpaq Kamachiq Hinantin Umalliq hinapas, willakuqtaqmi pusaj kaq karqan, hinaspa qanchisniyoqmanta karqan.
Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.
Jesúsmi huk imapa tukukuyninta qallariyninwan rikuchin; chayrayku qhipa presidente, hinallataq Comandante y Jefe, pusaq kaqmi kanqa, qanchis kaqkunamanta kaq. Kay profético chiqaq kayqa sayarichisqa kachkan Ñawpaq y Iskay Continental Congreso-kunapa historiapi, chaymi rikuchisqa kachkan 1776 watapi ñawpaq waymark nisqapa fechawan, hinallataq Declaración de Independencia nisqapa rikhurichisqanwan.
The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.
1776 watana chimpasqañanqa 2001 watapi septiembre killapa 11 p’unchawninwan, hinallataq Patriot Act nisqawan, rikch’achisqa kachkan; chaypi Estados Unidospa independencia-ninqa romano leypa kamachiynin uraman churakusqa karqa, manaña inglés leypa uranpichu. Chaymi señalakuyta ruwaspa qallarin profético tiempo, papadoqa wakmanta kay pachapa trono-ninta jap’inanpaq ñanta waqaychaspa, utqay hamuq domingo leypi.
As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.
1776 nisqawan siq’isqa willakuy pacha hinaqa, kay siq’isqa willakuy pachaqa riqsichin iskay kaq Congreso Continental nisqapa tukukuyninmanta 1781 watapi pacha 1789 watakama historiata; chay pachaqa Constitución nisqapa paqarichisqa kasqawan tinkisqa waymark nisqapa riqsichiq p’unchawninmi. Chay historiapipas pusaq presidentekuna karqanku. 1781 manta 1789 kama historiaqa Artículos de la Confederación nisqapa historiannim. Artículos de la Confederación nisqakunaqa ñawpaq Constitución nisqata rikuchirqan, ichaqa Artículos de la Confederación nisqakunapa pisi kallpaymi hukwan rantisqa kananpaq apamurqan, hinaspa Constitución nisqapa ratificaciónnin 1789 watapi.
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
Chay pachapi pusaq umalliqkunaqa qanchis umalliqkunam karqanku, iskay Congreso Continentalpa historiankupi mana umalliq kaypi rikurirqankuchu, hinaspa hukninpas chay ñawpaq profétik pacha ukhupipas umalliqmi karqa. John Hancockqa iskay kaq Congreso Continentalpi llamk’arqa, hinaspapas Confederaciónpa Artículonkunawan rikuchisqa pachapipas. Profétik nivelninpim, iskay Congreso Continentalpi umalliq karqanku qanchis qharikuna sapallam; chayrayku profétikmanta John Hancockqa Confederaciónpa Artículonkunapa pachanpi pusaqmantam huknin karqa, ichaqa ñawpaq pachamanta qanchis qharikunamantapas hukninmi karqa. Chaymi payqa pusaq kaq karqa, qanchismanta kaq.
The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.
Iskay ñawpaq willakuy pacha, 1789wan rikuchisqa, hinallataq huk umalliqniyuq karqan (Hancock), payqa pusajniyuq karqan, ichaqa qanchismantam karqan, imaynachus Payton Randolph karqan ñawpaq willakuy pachapi, 1776wan rikuchisqapi. 1789qa tinkun hinaspa rikuchin 6 ñiqin January 2021 watapi Pelosi suyuchakuykunata.
“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.
“Señorqa Sionpa murallankunapi cheqaq, sonqollas vigilantekunata churawarqan mana upallaykuspa qaparinankupaq, trompetahinata rimayninkuta oqarinankupaq, chaynataq llaqtanta huchankuta rikuchinankupaq, Jacobpa wasintataq huchankunata. Señorqa saqerqan cheqaq kaypa awqanta t’aqllanapaq tukuy kallpawan t’aqllananta tawa kamachiyoqpa sábado nirqanman contra. Kaywanmi munan chay tapuypi sinchita munakuyta hatarichiyta, chayqa qhepa p’unchaykunapaq huk pruebam. Kaymi kicharinqa ñanta kinsa angelpa willakuynin atiyniyoqta willasqa kananpaq.”
“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.
“Ama llulla cheqaqa creeq runaqa, kunanqa ama upallaychu. Mana pipas kunanqa qhilla kayman churakuychu; llapanku mañakuykunata munayniyuq graciapa tronomán kallpachachunku, promesata mañakuspanku: ‘Imatapas sutiypi mañakunkichik chaytaqa ruwasaqmi’ (Juan 14:13). Kunanqa manchay sasachakuy pacha kashan. Sichus kay allpa, hatunchasqa libertadniyoq nisqa, Constitucionninta ruwachiq llapa principio-kunata qespichiyta wañuchiyta wakichikun, religión libertadta ñit’iypaq kamachikuykunata rurachkan, hinaspa papal llullakuyninwan pantachikuyninta kallpachaypaq, chayqa Diospa llaqtanqa iñiywan mañakuykunaninta aswan Hanaq Kaqman apachinan. Diospa promesankunapi llapa kallpachaymi kan paypi atienekuqkunapaq. Sapan runa manchaypi, ñak’ariypi urmachisqa kaypa suyayqa, ama llakikuyta apamuchunchu, aswanmi Diospa llaqtanpa kallpanta, suyayninta utaq astawan kallpachanan; paykunapa manchay pacha kashanmi Diospa paykunaman aswan sut’i rikuchikuyninkunata qowanan pacha.”
“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.
“Noqayku mana allin qasi suyakuypi tiyaykuymanachu ñak’ariywan, ñak’ariywanpas, makiykuta iskaychaspa, mana imatapas ruwaspachu, mana chay mana allinta hark’anapaq. Hukllachasqa waqaych’ayninchik hanaq pachaman wicharichisqa kachun. Mañakuychis, llamk’aychis; hinaspa llamk’aychis, mañakuychis. Ichaqa ama pipas utqayllamanta mana yuyaykuspa ruwachunchu. Yachakuychis, mana hayk’aqpas hina, sonqoykichispi llamp’u hinaspa pisi kasqaykichispaq. Ama pipaqpas phiñakuyta apamuychischu, sapa runapaqpas icha iglesiakunapaqpas. Yachakuychis yuyaykunawan imayna Cristopas rurasharqan hina ruwanaykichispaq. Wakinkuna kutipi sinchi rimaykuna rimarisqa kanan tiyan; ichaqa sut’i cheqaqta rimanaykichispaqqa, Diospa Santo Espiritun sonqoykichispi tiyasqanta allinta yachaychisraq; chaymantataq saqeychis ñanninta kicharispa kuchunanpaq. Qamkunaqa mana kuchuq kanaykichispaqchu.” Selected Messages, book 2, 370.
The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.
Constitución nisqawan rikuchisqa wakichikuy pacha proféticopi iskay kaq waymarka reqsichin: chay Constituciónqa qipa waymarkapi kutirichisqa kananpaqmi. Chay iskay kaq waymarkaqa Juan Bautistawanmi tipificasqa karqan, hinallataq Justinianopa decretontawanpas; iskayninkuqmi reqsichirqanku, hinaspa willakuy hinawan qawachirqanku, pacha chaypi rikuchisqa qhipa kaq ruray chayamunawan tinkisqa. Juanpaqqa, chayqa Cristopa kallpachasqa kayninmi karqan, payqa kawsaypa pactonta chanin yawarninwan takyaspa sumaqta takyachkasqanrayku; Justinianopaqtaq, anticristopa kallpachasqa kayninmi karqan, payqa wañuypa pactonta mártirkunapa yawarninwan ratificananpaq kaq.
The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.
Constitución 1789 watapi rikuchirqan allpa uywaq iskay waqra kamachikuynin kallpachasqa kasqanta; chayta ruwaspanmi, 1789 watapi rikuchirqanpas allpa uywaq iskay waqra kamachiy kallpankuna utqaylla chinkachisqa kananpaq hamusqanta, 1798 watapi Alien and Sedition Acts nisqawan sut’inchasqa hina. Iskay testigokuna 2020 watapi kallikunapi wañuchisqa karqanku chaypacha, paykuna reqsichirqanku hinaspa waqyarirqanku Constitución contra mana pisiyman sayaq, sapa kuti qatipaq maqanakuyta, chaymi January 6, 2021, Pelosi trials nisqakunawan unanchasqa.
January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.
6 de enero de 2021qa willakuyqa papadopa kallpachasqa kananmantam, qayllamanta hamuq domingo p’unchaw kamachikuypi, Justinianopa kamachisqanwan hina rikuchisqa, watapi 533. 6 de enero de 2021qa, hinallataq wata 533pas, iskayninkuqa qayllamanta hamuq domingo p’unchaw kamachikuy-mantam willakunku, hina rikuchisqa 538 watapi Orleans Tantanakuypi domingo p’unchaw kamachikuywan, hinallataq 1798 watapi Alien and Sedition Acts nisqakunawan, chaykunaqa kay pachapa uywaqa amaru hina rimananpaqmi rikuchirqan, qayllamanta hamuq domingo p’unchaw kamachikuypi.
At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.
Inti p’unchaw kamachikuqpi, papakunapa kamachiyninpa wañuchiq ch’akiyqa hampisqa kanqa, hinaspataq Apocalipsis qanchis chunka qanchisniyuq t’aqapi nisqan pusaj ñawirqa, qanchis ñawirqamanta kaq, kawsarimunqa. 1798 watapi Alien and Sedition Acts nisqakunaqa, allpa animalpa dragón hina rimayninta rikuchin, imaynan inti yupaychayta kamachin chayllachu mana, aswanpas chaymanta qhepaman tukuynin pachapi kaqkunatam kallpachin Apocalipsis chunka kimsaqniyuq t’aqapi lamar qochamanta animalpa kamachikuyninta chaskinankupaq, qanchis ñawirqamanta kaq pusaj ñawir hina. Chayrayku, wakichikuy pacha ukhupi 1776, 1789, 1798 watakuna uyarichisqan kimsa pachakunapi sapaqninpi, “pusaj, qanchismanta kaq” nisqa willakuy pakasqa yachayqa proféticamente rikuchisqa kachkan.
The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.
Ñawpaq iskay ñanrak’akuna (1776 chaymanta 1789), imatataq sasachakuqmanta reqsichin, allpap animalpa profetiku historiankupi hunt’akusqan watuchiyta rimarin, kimsa kaq ñanrak’ataq papal kallpapaq hunt’akusqan sasachakuqta reqsichin.
We will continue this study in the next article.
Kay yachakuyta qatiqnin artikulopiqa qatiqkusunchikmi.
“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
“‘Kay pacha allpipi tiyaqkunaman niq: uywakunaman rikch’akuqta ruwanankupaq.’ Kaypi sut’ita rikuchisqa huk kamachiy imayna kaqta, maypichus leykuna ruranapaq atiynin llaqtamasikunap allinman churakusqa kachkan; chayqa ancha sut’i qhawarisqa willakuymi Estados Unidos sutiyuq nacionqa profeciapi sut’inchasqa nacion kasqanmanta.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Ichaqa, ¿imataq ‘uywa-man rikch’akuynin’ nisqaqa? hinaspa ¿imayna ruwasqa kanan? Chay rikch’akuyninqa iskay waqra-yuq uywam ruwan, hinaspan uywapaq rikch’akuynin kachkan. Hinallataqmi ‘uywapa rikch’akuynin’ sutichasqa kachkan. Chaymi, imayna kasqanta chay rikch’akuyninpa hinaspa imayna ruwasqa kananpaq yachananchikpaq, uywapa kikin kasqankunata yachaqayku kanan—papado-ta.”
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
“Ñawpaq iglesiaqa, evangelioypa llank’anakuy mana sasachakuyninmanta karunchakuspa, hinallataq mana Diosllamanta kaq ritoswan costumbrekunata chaskispa, Diospa Espiritunta atiynintawan chinkarqaña; chaymi runakunapa yuyayninkunata kamachinampaq, kay pachapi qhapaq atiypa yanapayninta maskharqa. Chaymanta paqarirqan papado, huk iglesia mayqinchus estadopa atiyninta kamachirqan hinaspa chayta llamk’achirqan kikimpa munayninkunata hunt’achinampaq, aswanpas “herejía” nisqata muchuchinampaq. Estados Unidos uywapa rikch’ayninta ruwanampaqqa, religiónpa atiyninmi civil gobiernota hina kamachinan, chayhinaqa estadopa autoridadninpas iglesiapaq llamk’achisqa kanqa kikimpa munayninkunata hunt’achinampaq.
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
“Iglesiaqa maypachachus secular atiyninta tarispanqa, chaytaqa doctrinankunamanta hukllayaykunata castigananpaqmi llamk’achirqan. Romapa purisqan ñanpi qatiq protestante iglesia-kuna, kay pachapa atiyninkunawan huñunakuspa, yuyayllapaq qespikayta hark’ayta munasqankuta hinallataq rikuchirqanku. Kaypa huk ejemplonqa Inglaterra Iglesiapa disidentekunata unay watakuna qatiq ñak’arichisqanmi. Chunka soqtañiqin (XVI) nisqa pachapi hinallataq chunka qanchisñiqin (XVII) nisqa pachapi, waranqa mana allinchasqa ministrukuna iglesiasninkumanta ayqekunanpaqmi kallpachakuspanku, achkhaqtaq, pastorkunamanta runakunamantawan, qullqi muchuyman, carcelman wisq’asqa kayman, ñak’ariyman, martiriopi wañuymanpas churakusqa karqanku.”
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.
“Ñawpaq iglesiaqa apostasiamanta civil gobiernopa yanapayninta maskhayman apasqa karqan, chaymi papadopa wiñayninpaq ñanta wakichirqan—bestia. Pabloqa nirqan: ‘Chayamunqa huk urmay, … hinaspa hucha runa rikuchisqa kanqa.’ 2 Tesalonicenses 2:3. Chay hinaqa, iglesiapi apostasiaqa bestiapa imagenninpaq ñanta wakichinqa.
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.
Bibliaqa nin: Señorpa hamuyninman ñawpaqtaqa, ñawpa kaq pachakunapi hina, religión nisqapi urayman urmay kasqanqa kanqa. “Qhipa p’unchaykunapin sasa p’unchaykuna chayamunqa. Runakunaqa kikinkuta munakuq, qhapaqyachakuy munaq, hatunchakuq, ancha hatun sonqoyuq, Diosta rimaykachaq, tayta-mamankuman mana kasukuq, mana añaykuq, mana ch’uya kayniyuq, mana munakuyniyuq, arimanakuyta p’akikuq, llullakuspa tumpaq, mana atiykukuy atikuq, saqra sunquyuq, allin kaqkunata cheqnikuq, traidor, mana yuyaywan puriq, hatun yuyayniyuq, kusikuykunata Diosta munaymanta aswan munaq; Diosta yupaychasqankuman rikch’akuqlla kachkaspaqa, chaypa kallpantaqa ñeq’espa.” 2 Timoteo 3:1–5. “Kunanqa Espírituqa sut’inmanta riman: qhipa pachakunapin wakinkuna iñiymanta karunchakunqaku, pantachiq espíritukunata, supaykunapa yachachikuyninkunatapas kasukuspa.” 1 Timoteo 4:1. Satanásqa llank’anqa “tukuy atiyninwan, señalkunawan, llulla musphachikuq admiraykunawan, mana allin kaypa tukuy llullachikuyninwanpas.” Hinaspa tukuy “cheqaq kayta munakuyta mana chaskiqkuna, salvasqa kanankupaq,” saqesqa kanqaku “sinchi pantayman, llullata iñinankupaq.” 2 Tesalonicenses 2:9–11. Kay mana Diosta manchakuy kay chayasqa kaptinqa, ñawpa kaq pachakunapi hina, chayllataqmi rurukuqkuna rikurinqa. El Gran Conflicto, 443, 444.