The last promise of the Old Testament is that before the great and terrible day of the Lord, Elijah would come.
Antiguo Testamentoq qhepa promesanqa kaymi: Señorpa hatun manchay p’unchaynin manaraq chayamuchkaptin, Elías hamunqa.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4–5.
Yuyariychik Moisés, sirviqniypa kamachikusqanta, chaytaq Horebpi tukuy Israelpaq kamachirqani estatutukunawan hinaspa juiciokunawan. Qhawariy, Ñuqa kachamusqayki Elías profetata, Señorpa hatun mancharikuypaq p’unchawnin hamunankama ñawpaqta: paytaq taytakunapa sonqonta churamun wawakunaman, hinaspa wawakunapa sonqonta taytankuman, ama hamuspay allpata ñakaywan maqaykunaypaq. Malaquías 4:4–5.
The Elijah that comes in advance of “the great and dreadful day of the Lord,” is an individual messenger, and also the movement associated with the message the messenger proclaims. The Elijah that is sent is therefore the one hundred and forty-four thousand who do not taste death, just as Enoch and Elijah represent. They are those who are lifted up as an ensign at the soon-coming Sunday law.
“Señorpa hatun manchakuy punchawnin” manaraq chayamuchkaptin hamuq Elíasqa, huk sapa kachaqmi, hinallataq chay kachaq willakusqanwan tinkisqa kuyuyllapas. Chayrayku cachasqa Elíasqa pachak tawa chunka tawa waranqankunam wañuyta mana malliqkuna, imaynachus Enocwan Elíaswan rikuchikunku hina. Paykunam aswan utqay hamuq domingo kamachiypi huk unanchakuna hina oqarisqa kanku.
The last day Elijah was also represented by John the Baptist, but John did not represent the one hundred and forty-four thousand. He represented those who join the movement and accept the message of the last day messenger, who are then murdered by the papacy in the hour of the Sunday law crisis that begins at the soon coming Sunday law and ends when Michael stands up and the papacy comes to its end with none to help.
Qhipa p’unchaypi Elíaspas Juan Bautista‑wanmi rikuchisqa karqa, ichaqa Juanqa mana pachak tawa chunka tawa waranqatachu rikuchirqan. Payqa rikuchirqan kikin kuyuyman huñukuqkunata hinaspa qhipa p’unchay willaqninpa willakuyninta chaskiqkunata; chaykunataq papadoqa wañuchin Inti p’unchay kamachiy sasachakuq pachapa horanpi, mayqinchus utqay hamuq Inti p’unchay kamachiywan qallarin hinaspa tukukun Miguel sayariqtin, papadoq tukukuynin chayamuktin mana pipas yanapaqnin kanchu.
Elijah is represented on Mount Carmel and John is represented in Herod’s banquet hall. Those two historical witnesses identify the two groups of God’s last day people represented in Revelation chapter seven. The one hundred and forty-four thousand and the great multitude align with Mount Carmel and Herod’s birthday party. Those two prophetic lines provide a sound point of reference to carefully identify the elements of the eighth head, that is of the seven heads in Revelation seventeen, with enough prophetic detail to clarify how and why the last president, which is the eighth president that is of the seven, becomes the great dictator of the United States in the last movements of the sixth kingdom of Bible prophecy.
Elíasqa rikuchisqa kashan Monte Carmelo-pi, Juan-taq rikuchisqa kashan Herodespa mikuy raymi wasinpi. Chay iskay historiapi testigokunaqa reqsichinku Diospa qhepa p’unchaykunapi llaqtanmantam iskay huñusqakunata, Apocalipsis qanchis ñiqin capítulopi rikuchisqakunata. Pachak tawa chunka tawa waranqa runakuna hinallataq hatun achka runa huñusqa aylluqam tupanku Monte Carmelowan Herodespa paqarisqan p’unchay raymiwanpas. Chay iskay profétic liniakunaqa allin sayariy t’iqsita qonku sumaqta, allinta, yuyaymanaspa reqsinapaq pusaq ñiqin umapa imayna kasqanta — chay qanchis umakunaq ukhupi kaqta — Apocalipsis chunka qanchis ñiqinpi, profecía nisqapa achka sut’i willakuywan, sut’ichanapaq imaynataq imaraykutaq qhepa presidenteqa, pusaq ñiqin presidente hina, chay qanchispa ukhupi kaq, tukupaymanta Estados Unidos llaqtapa hatun dictadorninman tukukun Bibliaq profecíanpi suqta ñiqin reinoq qhepa kuyuykuna ukhupi.
At the Sunday law the threefold union is accomplished.
Domingo p’unchay kamachikuypi, kimsa hukllachasqa tinkuy hunt’achisqa kan.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papado nisqapa kamachisqanta churaspa, Diospa leyin contra, suyumanchik hunt’asqata cheqaq kaymanta t’aqakunqa. Protestantismo makinta mast’arispa chay hatun chinkay patamanta Romanopa atiyninpa makinwan hap’inanpaq, ukhu t’ikramanta chimpaspa Espiritualismowan maki hap’inanpaq, hinallataq kay kimsa-hukllachasqa huñunakuypa kallpan urapi suyumanchik Protestante hinallataq republicano gobiernomanta Constituciónninpa llapa kamachiyninkunata ñiqichispa saqerqunqa, Papadoq llullakuyninkunatawan pantachikuyninkunata mast’arichinapaq allichaspa, chaypim yachasun Satanaspa musphay atipay ruwayninpaq pacha chayamushasqanta, tukukuypis qayllapiña kasqanta.” Testimonies, volumen 5, 451.
Yet in this illustration there is a sequence, and that sequence is a subject of the inspired word. It is an event that happens at the decree, which in one sense is a singular event, but it is actually a very careful sequence of events. At the “decree” the United States ceases to be the sixth kingdom of Bible prophecy, which means that it is there that the seventh kingdom begins, but the seventh kingdom agrees to give their kingdom unto the beast. When the false prophet is defeated, the dragon takes its position, and immediately gives half its kingdom to the beast.
Chayqa hinallataq kay rikuchikuypi huk qatiqnin kachkan, chay qatiqnintaq saminchasqa simipa yachasqanmi. Chayqa huk ruwaymi kamachikuypi pasaq, huk yuyaypi hukllamanta pasaq hina kaspapas, cheqaqpim ancha allinta wakichisqa ruwaykunap qatiqnin kasqa. “Kamachikuy”pi Estados Unidosqa Bibliaq willakuyninpi soqta kaq qhapaq suyu manaña kanchu; chaymi qanchis kaq qhapaq suyu qallarin. Ichaqa qanchis kaq qhapaq suyuqa allin rimaywanmi munan qhapaq suyunta uywaman qusqayta. Llulla willakuq atipasqa kaptin, dragónqa tiyananman churakun, hinaspa chaylla kasqanpi qhapaq suyunmanta kuskanta uywaman qun.
At Mount Carmel, there were four hundred and fifty prophets of Baal, and there four hundred prophets of the grove who were in Samaria eating at Jezebel’s table.
Monte Carmelpiqa, kashkarqa tawa pachak pichqa chunka profetakuna Baalpa karqanku, hinaspataq chaypi tawa pachak profetakuna sach’a-ayllupa karqanku, Samariapi Jezabelpa mikhunamantan mikhuqkuna.
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. 1 Kings 18:19.
Kunanqa kachay, hinaspataq ñawpaqman llapa Israelta Carmelo urquman, Baalpa willakuqnin profetakuna tawa pachak pisqa chunka, hinallataq sach’a wak’akunapa profetakuna tawa pachak, Jezabelpa mikhunan mesanmanta mikhukuqkuna. 1 Reyes 18:19.
Elijah identifies the confrontation at Mount Carmel as a controversy, not only the question of who was the true God, but also that it was a controversy over who was the true prophet.
Eliasqa Monte Carmelo nisqapi tinkuyta huk churanakuy hina reqsichin, mana sapaqchu pipas cheqaq Dios kasqanmanta tapuyta, aswanpas pipas cheqaq profeta kasqanmanta churanakuy kasqantapas.
Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:22.
Chaymi Elías llaqtaman: Ñuqa, ñuqa sapallaymi Jehovápa profetan kachkani; ichaqa Baalpa profetankunaqa tawa pachak pichqa chunka qharikunami. 1 Reyes 18:22.
When Elijah’s offering was consumed by the fire that came down out of heaven, he then slew the four hundred and fifty prophets of Baal with his own hands.
Cielomanta uraykamuq ninawan Elíaspa ofrendanta ruphachisqa kaptin, chaymanta pay kikin makinwan Baalpa tawa pachak pichqa chunka profetankunata wañuchirqan.
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.
Hinaspan Elíasqa nirqan paykunata: Baalpa profetankunata hap’iychis; ama hukllapas qhispiychunchu. Hinaspan paykunata hap’irqanku; Elíasqa urayachirqan paykunata Cisón mayu waqta-man, chaypitaq wañuchirqan paykunata. 1 Reyes 18:40.
Baal was a false masculine deity, and the four hundred prophets of the grove, who were still with Jezebel, eating at her table in the city of Samaria were the prophets of the female deity, Ashtaroth. The female deity survived Elijah’s slaughter of the prophets of Mount Carmel.
Baalqa llulla qhari wak’a diosmi karqan, chay tawa pachak sach’a willkaqpa profetankunaqa, Jezebelwanraq kaspa, Samaria llaqtapi paypa mesa-mantan mikhuqkunaqa, warmi dios Ashtarothpa profetankunami karqanku. Warmi diosaqa kawsarqan Elíaspa Monte Carmelo-pi profetakunata wañuchisqan qhipamanpas.
“The people upon the mountain prostrate themselves in terror and awe before the unseen God. They cannot look upon the bright, consuming fire sent from Heaven. They fear that they will be consumed in their apostasy and sins. They cry out with one voice, which resounds over the mountain, and echoes to the plains below them with terrible distinctness, ‘The Lord, he is the God; the Lord, he is the God.’ Israel is at last aroused and undeceived. They see their sin and how greatly they have dishonored God. Their anger is aroused against the prophets of Baal. With fearful terror, Ahab and Baal’s priests witnessed the wonderful exhibition of Jehovah’s power. Again is heard, in startling words of command, the voice of Elijah to the people, ‘Take the prophets of Baal; let not one of them escape.’ And the people were ready to obey the word of Elijah. They seized the false prophets who had deluded them, and brought them to the brook Kishon, and there Elijah, with his own hand, slew these idolatrous priests.” Review and Herald, October 7, 1873.
Orqopi runakunam urqu patapi manchakuywan, mancharisqa yupaychaywanpas mana rikuy atisqa Diospa ñawpaqenman qonqorikunku. Paykunaqa mana qhawariyta atinkuchu Hanaq Pachamanta kachamusqa lliphipiq, tukupuq ninata. Manchakunku, huchallikuyninkupi, huchankunapipas, paykuna kikinkuna tukusqa kananpaq. Huk simillawan qapariykunku, chay qapariyninkutaq urqu hawapi waqyaspa, uray pampakunamanpas ancha manchay sut’ita kutichin: “Señorqa paymi Dios; Señorqa paymi Dios” nispa. Israelqa qhepamanta rikch’arimunña, pantasqanmanta lluqsisqaña. Huchankuta rikunku, hinallataq imayna ancha Diosta pisipacharusqankuta. Phiñakuyninkuqa Baalpa profetankunapa contranpi hatarimun. Manchay manchakuywanmi Acabpas, Baalpa sacerdotenkunapas, Jehovápa atiywan musphay rikuchisqanta qhawarirqanku. Yapamanta uyarikun Elíaspa runakunaman simin, kamachikuq simikunawan, sonqota chinkachiqta: “Baalpa profetankunata hap’iychis; ama hukllapas ayqechunchu” nispa. Runakunaqa Elíaspa nisqanta kasukunankupaq wakichisqaña karqanku. Paykunaqa pantachiq llulla profetankunata hap’irqanku, hinaspataq Kison mayuman pusarqanku; chaypitaq Elíasqa kikin makinwan kay idolokunata yupaychaq sacerdotekunata wañuchirqa. Review and Herald, 7 de octubre de 1873.
Mount Carmel typifies the soon-coming Sunday law in the United States. It is then that the ensign of the one hundred and forty-four thousand (typified by Elijah), is lifted up. It is there that the genuine Protestant horn is distinctly manifested in contrast with the counterfeit Protestant horn, who is in Samaria, eating Jezebel’s diet. It is there that the Republican horn that had become the horn of both church and state leading up to Mount Carmel comes to its end as the sixth kingdom of Bible prophecy. What remains then is Ahab, and his tenfold nation, and Jezebel, who has been hiding in Samaria, while she dines with apostate Protestants. The sixth kingdom is finished, and the rain then comes without measure.
Monte Carmeloqa rikch’arin kayllamanta hamuq Domingo kamachiyta Estados Unidospi nisqanta unancharin. Chaypim pachaq tawa chunka tawa waranqa runakunapa unanchaqninku (Elíaswan unancharisqa) hoqarisqa kanqa. Chaypim cheqaq protestante waqra sut’inchasqa rikurinqa llullaq protestante waqramanta t’aqakusqa, paymi Samariapi kashan, Jezabelpa mikhunanta mikhuspa. Chaypim republicano waqra, Monte Carmeloman chaykama iglesiawan estadowan iskayninpa waqran tukusqa karqan, Biblia profeciapi soqtaq kaq qhapaq suyupaq tukukuyninman chayan. Chaymanta puchun Ahablla, chunka kutiyuq nacionninwan, hinallataq Jezabel, Samariapi pakasqa kashaq, payqa mikhushan apostata protestantekunawan kuska. Soqta kaq qhapaq suyu tukukunña, hinaspataq para mana tupuyniyuqta hamun.
At Herod’s birthday party, Elijah, represented by John the Baptist is in the Roman prison awaiting deliverance or death. There are no prophets of Baal to accomplish the dance of deception, just Salome, Jezebel’s daughter. Herod and his royal friends are drunk with the wine of Babylon, for his birthday also represents the Sunday law, and all nations began to drink the wine of Babylon on September 11, 2001, well before the soon coming Sunday law.
Herodespa p’unchayninrayku rurakusqa fiestapin, Elíasqa, Juan Bautista nisqapi rikch’akusqa, Romapa carcelninpi kachkan qispichisqa kananpaq icha wañuyman suyaspalla. Mana Baalpa profetankuna kanchu llullakuy tusuyta ruranaankupaq, aswanqa Salomélla, Jezabelpa ususin. Herodespas rey siminkunaq masinkunapas Babiloniapa vinonwan machasqa kanku, imaraykuchus p’unchayninrayku fiestapas domingo leyta rikch’achin, hinallataq llapa nacionkunapas Babiloniapa vinonta upyayta qallarikurqanku 11 de septiembre de 2001 p’unchawpi, manaraq qayllamusaq domingo ley hamunankama.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
Kaykunaman qhipataqa rikurqani huk angelta hanaq pacha-manta uraykamusqanta, ancha atiyniyuqta; paypa k’anchayninwanmi kay pachaqa qhanchasqa karqa. Hinaspan sinchita qaparispa kallpayoq simiwan nirqan: “Hatun Babiloniaqa urmashan, urmashanmi; supaykunapa tiyananman tukusqa, llapa millay espíritu-kunapa waqaychananman, llapa millay hinaspa cheqnisqa p’isaqokuna imaymana p’isqukunapa wichq’asqa kasqanmanpas tukusqa. Tukuy nacionkunan paypa wañuchiq phiñasqanwan qharqusqan qharma vinonta upyasqanku; kay pachapa reykunan paywan waqlliyta ruwasqanku; kay pachapa rantikuqkunaqapas qapaqyasqanku paypa mana tukuq misk’i qhapariyninmanta.” Apocalipsis 18:1–3.
These three verses were fulfilled when the great buildings of New York, the twin towers were thrown down by a touch of God.
Kay kimsa versículokuna hunt’asqa karqanmi Nueva York llaqtapi hatun wasikunata, iskay torrekunata, Diospa llamk’ayllanwan urmachisqa kaptin.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Kunanqa hamunichu rimay, ñoqa willarasqayman hina New York llaqtata hatun qochamanta hamuq unu maqchaywan pichasqa kananmanta? Kaytaqa mana hayk’aqpas nirqanichu. Nirqanimi, chaypi hatun wasikuna sayt’achisqa kasqankuta rikuspá, piso hawan piso, ‘Ancha manchay rikch’aykunam kananqa Señor allpata sinchi manchariypaq kuyuchinanpaq hatariptin! Hinaspan Apocalipsis 18:1–3 nisqapa siminkuna hunt’asqa kanqa’ nispa. Apocalipsis qelqapa chunka pusaqniyuq kapitulum tukuy hinantinpiqa kay allpaman hamuq imakunamanta huk willakuy, huk waqyaymi. Ichaqa mana kanchu ñoqaman sapanmanta qhaway niyqa imaña kaqtaq New Yorkmanta hamunqa nispá, aswanpas yachani huk p’unchaw chaypi kaq hatun wasikuna Diospa atiynin muyuchisqanwan, tikrasqanwan urmachisqa kanankuta. Qowasqa k’anchaymanta yachani, chinkachiyqa kay pachapi kashan. Señorpa huk siminlla, paypa atiyninpa huk llamk’ayllanwan, kay ancha hatun ruwasqakuna urmanqaku. Rikhurinqaku escenakuna, chaykunaq manchariyninta mana yuyaymanapas aypayta atisunichu.” Review and Herald, 5 julio, 1906.
The soon coming Sunday law is represented by the second voice of Revelation chapter eighteen, and it represents Ahab’s Mount Carmel, and Herod’s birthday party. Herodias, who is also Jezebel, is not present at Herod’s drunken party, just as Jezebel was absent from Mount Carmel. Until the Sunday law, she has been forgotten during the seventy symbolic years of the reign of the earth beast, the sixth kingdom of Bible prophecy. When Jezebel received her deadly wound in 1798 and 1799, the sixth kingdom (the United States) began its term as the sixth kingdom of Bible prophecy. When the sixth kingdom ends, she then returns and begins to sing her songs and commits fornication with all the nations on earth.
Sasipaq simikama domingo kamachikuyqa qhawachisqa kachkan Apocalipsis chunka pusaqniyuq capítuloq iskay kaq rimayninwan, hinallataq sut’inchan Acabpa Monte Carmelo-ninta, Herodespa paqarin p’unchaynin rayminta ima. Herodías, mayqinchus Jezabelpas kanki, mana rikurinqachu Herodespa machasqa rayminpi, imaynatachus Jezabelpas mana karqachu Monte Carmelo-pi hina. Kamachikuy domingo kama, payqa qonqapusqa karqan qanchis chunka watakuna simbólicopi kay allpa animalpa reynonpi, Biblia profecíaq soqta kaq reino-ninpi. Jezabel wañuypaq ch’akichiq k’iriyta chaskirqan 1798 chanta 1799 watakunapi, chay soqta kaq reinoqa (Estados Unidos) qallarinmi Biblia profecíaq soqta kaq reino-nin hina. May p’unchaychus soqta kaq reino tukukun, chaymantaqa pay kutimun, takiyninkunata takiyta qallarin, hinallataq llapa kay pachapi nacionkunawan huchallikuyta ruwan.
Her songs of fornication and wine was prophetically initiated on September 11, 2001, but that was simply the period of preparation, as had been represented by the thirty years from 508, unto 538, the first time she took the throne. Up until the Sunday law, when the sixth kingdom is slain by the hands of Elijah, she has been hidden in Samaria. At that point John the Baptist is being held in her prison, awaiting either deliverance or death.
Qan huch’uy takikuna, qhariwarmi hucha ruwaymanta hinallataq vinomanta, profetakamanta qallarikurqan setiembre 11, 2001 watapi; ichaqa chayqa wakichikuy pacha sapaqllan karqan, imaynachus rikuchisqa karqan kimsa chunka watakunawan 508manta 538kama, ñawpaq kuti tiyanata hap’isqan pachapi. Domingo kamachikuykama, suqtaq kamachiq suyumantaqa Elíaspa makinwan wañuchisqa kanan kama, payqa Samariapi pakasqa karqan. Chay pachapi Juan Bautistaqa paypa cárcelpi wisq’asqa kashan, librasqa kananpaq utaq wañunanpaq suyaspa.
Herod and his noble friends were drunk with the wine of Babylon, when Salome, the daughter of Herodias (Jezebel), performed her highly seductive dance, and Herod manifests his lustful and incestual desires. He is fully captivated by his step-daughters’ sexual overtures, and offers her up to half his kingdom.
Herodesqa, paypa noble masinkunawanpas Babiloniaq vinonwan machasqa kashaqtin, Salomé, Herodíaspa (Jezabelpa) ususin, ancha qhawarikuq, munaychasqa tusuyninta rurarqun; chaymi Herodesqa qillqa mana allin munayninkunata, huchallikuq munayninkunatawan rikuchin. Payqa llipinpi hap’isqa qhiparin warminpa ususinpa warmi-qhari munachiykunaq ñawpaqman lloqsisqanwan, hinaspan payman suyuyninpa kuskan kama qunayta haywarin.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.
Chaymi p’unchawpas hina allin p’unchaw chayamuchkaptin, Herodesqa p’unchayninpi mikuy hatunta ruraran señorninkunapaq, soldado kamachiqkunapaq, Galileapa kurak runankunapaq ima; hinaspan Herodiaspa nisqa ususin yaykumuspa tusurqan, Herodesta, paywan tiyashaqkunatapas kusichispa, qhapaq kamachiq sipasman nirqan: “Mañaway imatapas munasqaykita, qonqaykin,” nispa. Hinaspan payman jurarqan: “Ima mañakusqaykitapas qonqayki, qhapaq kamachiyniypa kuskan kama,” nispa. Chaymi sipasqa lluqsispa mamanman nirqan: “¿Imatataq mañakusaq?” nispa. Payñataq nirqan: “Juan Bautistapa uman.” Chaymi sipasqa usqhaylla, apuraywan qhapaq kamachiqman kutimuspa mañakurqan, nispa: “Kunanpacha munani, Juan Bautistapa umanta huk plato patapi qoykuwan,” nispa. Qhapaq kamachiqtaq ancha llakisqa karqan; chaywanpas juramentonrayku, paywan tiyashaqkunaraykutaq, manan payta qichuyta munarqanchu. Chaymi chay ratolla qhapaq kamachiqqa wañuchiqta kacharqan, umanta apamunanpaq kamachispa; paytaq rispa carcelpi umanta kuchurqan, Hinaspan umanta plato patapi apamuspa sipasman qoykurqan; sipastaq mamanman qoykurqan. Marcos 6:21–28.
The first voice of Revelation eighteen sounded on September 11, 2001, and the second voice sounds at the soon coming Sunday law. In the history represented in John chapter six, the first voice of 2001 was the voice of Christ informing His disciples that they must eat His flesh and drink His blood, for He was the true Bread of Heaven. That period began in Galilee and ended with a purging of His disciples who turned away from Him in John chapter SIX, verse SIXTY-SIX. That history began at Galilee with a dietary test, and ended at the enforcement of the mark of the beast, as typified by the number of the pope’s name, which is SIX, SIX, SIX. Galilee means “turning point,” and September 11, 2001 was a prophetic “turning point” (Galilee), and Herod’s birthday was with the leadership of Galilee. The beginning voice of Revelation chapter eighteen, and the ending voice of Revelation eighteen, are both represented by Galilee, which is a turning point.
Apocalipsis chunka pusaqniyuq qhapaq t’aqapi ñawpaq kaq rimariyninmi 11 de septiembre de 2001 p’unchaypi uyarikurqa, iskay kaq rimariytataq k’anchamunaypaqña kaq domingo kamachiy chayamunqanpi uyarikunqa. Juan qelqapi soqta kaq t’aqapi rikuchisqa historiapi, 2001 watapi ñawpaq kaq rimariyqa Cristopa rimariynin karqa, paypa discipulonkuman willakuspan paykunaqa aychanta mikhunankuta, yawarnintapas ukyanankuta, imaraykuchus Payqa Hanaq Pacha cheqaq T’antan kasqanrayku. Chay pacha qallariyqa Galileapi karqa, tukukuynintaq Juan qelqapi SOQTA t’aqa, verso SOQTA CHUNKA SOQTAYUQpi Paymanta kutirikuspa ripuq discipulonkunata ch’uyanchasqanwan tukukurqa. Chay historiataq Galileapi mikhuna pruebaywan qallarirqa, tukukuynintaq uywa unquqpa señalananpa kallpachakusqanpi karqa, hinallataq papa sut’in yupayninwan rikuchisqa kasqanman hina, chayqa SOQTA, SOQTA, SOQTA. Galilea ninanqa “muyuy tikray” niyta munan, chayrayku 11 de septiembre de 2001 p’unchayqa profético “muyuy tikray” (Galilea) karqa, Herodespa paqarisqan p’unchaynintaq Galilea umalliqkunawan karqa. Apocalipsis chunka pusaqniyuq t’aqapa qallariy rimariyninpas, tukukuy rimariyninpas, iskayninku Galileawanmi rikuchisqa kanku, chayqa huk muyuy tikraymi.
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
“Ñawpa p’unchawkunaq willakuyninmanta yachachikuykuna kanan tiyan; chaykunamanmi sonqochakuyta waqyachisqa, llapankuna yachanankupaq Diosqa kunanpas kikillan ñankunapi llamk’asqanta, imaynan ñawpaqmanta pacha rurasqanmanta hina. Paypa makinqa rikusqan kachkan paypa rurasqanpi hinaspa nacionkunapura kunanpas, kikillantataqmi kasqa, imaynam ñawpaqmantapacha evangelioqa Adamman Edénpi ñawpaq kutita willasqa karqa chaymantapacha.”
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
“Kanmi pacha-kuna kachkan, maykunachus nacionkunapa hinaspa iglesiapa historiankupi muyuy-puntokuna kanku. Diospa providenciampi, kay imaymana kriziskuna chayamuchkaptin, chay pachaqpaq k’anchayqa qusqa kan. Chayta chaskisqa kaptinqa, espiritual ñawpaqman puriy kan; ichaqa mana chaskisqa kaptinqa, espiritual uraykuy hinaspa buque-pakiy qatiqninpi hamun. Señorqa Simiyninpi kicharisqaña rikuchin evangelio-pa maqanakuy llamk’ayninta, imaynañam ñawpaq pachakunapi apasqa karqa, hinaspa imaynaq kasqa hamuq pachakunapipas kanqa, tukukuy maqanakuykama, maypichus Satanás-manta atiyniyuq agenciakuna qhepa admirakuypaq kuyuriyninkuta rurankaq.” Bible Echo, August 26, 1895.
Galilee at 2001, and Galilee at the soon coming Sunday law, identify when the light of the latter rain is poured out. In 2001 it was a measured outpouring, but at the second voice it is poured out without measure, as represented by the tremendous outpouring after Elijah slew the prophets of Baal, which occurred at Herod’s birthday party. Herod’s birthday identifies the birth of the seventh kingdom of Bible prophecy, which immediately follows the death of the preceding kingdom. The United States began to reign in 1798, at the death of the fifth kingdom, and at the death of the prophets of Baal, the seventh kingdom’s birthday has arrived. That seventh kingdom is represented by Ahab’s tenfold kingdom of the north, and by Herod, a representative of the tenfold northern kingdom of pagan Rome.
Galilea 2001 watapi, hinaspa utqay hamuq domingo kamachiy watapipas, qhipa para k’anchaynin maypachachus ichamun nisqata reqsichin. 2001 watapi chayqa tupuypi churasqa ichakuy karqa, ichaqa iskay ñiqi rimaypiqa mana tupuywanmi ichamun, imaynachus Eliasqa Baalpa profetankunata wañuchisqan qhipaman hatun ichakuywan rikuchisqa karqa hina; chayqa Herodespa p’unchayninrayku rurakusqan mikhuypi pasakurqa. Herodespa paqarin p’unchayninqa Bibliapa profeciankunapi qanchis ñiqi reino paqarisqanta reqsichin, mayqinchus ñawpaq reino wañusqan qhipallatam chayamun. Estados Unidosqa 1798 watapi kamachiyta qallarikurqa, pichqa ñiqi reino wañusqanpi; hinallataq Baalpa profetankuna wañusqanpiqa qanchis ñiqi reino paqarin p’unchaynin chayaramunña. Chay qanchis ñiqi reinotaqa Ahabpa chunka kuti reino del norte nisqanmi rikuchin, hinaspa Herodespas, pagano Romaq chunka kuti reino del norte nisqanpa huk rantinchasqan hina.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.
Kay chunka waqraykunata riqsirqanki uywapi, chaykunaqa warmi qhillqaqa cheqnikunqaku, ch’usaqyachinqaku hinaspa q’alaqta saqinqaku, aychanta mikhuqkuna hinataq ninawan ruphayachinqaku. Diosmi sonqonkuman churaran munayninta hunt’achinankupaq, huk yuyaylla kananankupaq, hinaspa qhapaqsuyunta uywaman qunankupaq, Diospa siminkuna hunt’akunan kama. Hinaspa warmi riqsirqankiqa chay hatun llaqtam, kay pachapi reykunapa patanpi kamachiq. Apocalipsis 17:16–18.
Herod agrees to fulfill the oath he made to Salome, and give her the head of John, and his oath was represented as up to half his kingdom. The ten kings of the United Nations, in spite of hating the whore, agree to give their seventh kingdom unto the eighth head, that is of the seven previous heads. They agree to a kingdom that is premised upon the combination of the worldwide State, being combined with her worldwide Church. But the marriage is a Latin marriage, not an English marriage, for their marriage is represented by the “woman” reigning “over the kings.” In a Latin marriage the family retains the woman’s surname, not the mans’, and the name of this twofold marriage is an important element of the prophetic narrative.
Herodesqa Salomeman jurasqan simita hunt’anmanmi ari nispa, Juampa umanta qonankupaq; chay juramentonpas rikuchisqa karqan kamachikuyninmanta kuskan kama. Naciones Unidas nisqapa chunka reykunanqa, qaran warmita cheqnispankupas, qanchis kaq reino ninkuta pusaq kaq umaman qoyta munanku; chay pusaq kaq umanqa qanchis ñawpaq umakunamanta hukninmi. Paykunaqa huk reinomanmi ari ninku, mayqanpas sayasqa kashan llapa pachapi Estado nisqa hukchasqa kasqanpi, paypa llapa pachapi Iglesianwan hukllachasqa kasqanpi. Ichaqa chay kasarakuyqa latino kasarakuymi, manam inglés kasarakuychu, imaraykuchus paykunapa kasarakusqanku rikuchisqam kashan “warmi”qa “reykunapa hawanpi” kamachispa. Huk latino kasarakuypi aylluqa warmipa sutintam waqaychan, manam qharipa sutintachu; kay iskaychasqa kasarakuypa sutinqa ancha allinmi profético willakuypi huk hatun imayna kashanman.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Reykuna, kamachiqkuna, hinallataq gobernador-kunaqa kikinkumanmi anticristopa unanchanta churakunku, hinaspataq rikuchisqa kanku dragón hina, santoskunawan maqanakuyta rinqa—Diospa kamachinkunata waqaychaqkunawan, hinaspa Jesuspa iñiyniyuqkunawan.” Testimonies to Ministers, 38.
We will continue this study in the next article.
Kay yachayta qatiqkuchkanchik hamuq qillqapi.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. . .. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Isaiah 2:1–3, 4:1–4.
Kay simiqa Amozpa churin Isaias rikusqan Judámanta, Jerusalénmantawan. Qhipa p’unchaykunapi pasananpaqmi, Señorpa wasin orqon orqokunapa umankunapi sayachisqa kanqa, moqokunamantapas aswan hatunchasqa kanqa; llapa nacionkunataqmi chayman ayqenqaku. Achka llaqtakuna rinqaku, nispa: Hamuychik, hinaspa wicharisunchik Señorpa orqonman, Jacobpa Diosninpa wasinman; paymi ñanninkunamanta yachachiwasun, ñoqanchiktaq ñankunapi purisunchik: Sionmantan ley lluqsinqa, Señorpa simintaq Jerusalénmanta.... Chay p’unchaypin qanchis warmikuna huk qharita hap’ipayanqaku, nispa: Kikin t’antaykuta mikhusaqku, kikin p’achaykutapas churakusaqku; sutiykiwanlla sutichasqa kayta munayku, p’enqayniykuta qichunaykipaq. Chay p’unchaypin Señorpa sapan t’ikran sumaqtaq, hatun k’anchayniyuqtaq kanqa, hallp’a rurunpas Israelmanta qispisqakunapaq allinmi, munaymi kanqa. Hinaspa pasananpaqmi, Sionpi puchuq kaqpas, Jerusalénpi qhipaq kaqpas santo nisqa kanqa, arí, Jerusalénpi kawsakkuqkunaman qillqasqa llapa runapas: Señorqa Sion ususikunapa map’an kayninta mayllarichispan, Jerusalénpa yawarninta chawpinmanta pichaspantaq juicio espírituwan, ruphay espírituuwantaq. Isaías 2:1–3, 4:1–4.