The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
Bibliaq willakuy proféticopi ñawpaq qhapaq suyuqa Babilonia karqan, hinaspataq Babiloniamanta profético testimoniopi ñawpaqta qhipa kamachiqkunaqa sut’inchaywan, munaychasqa yuyaywanpas profético unanchakuna hina apasqa karqanku. Iskay kaq qhapaq suyupi, Medo-Persia nisqapi, ñawpaq iskay kamachiqkunaqa, hukninmi kikin rey karqan ñawpaq kaq kimsa kamachiykunamanta hukta rurasqa, chay kamachiykunaqa ñawpaq Israel llaqtata Jerusalénman kutirimunankupaq saqisqa karqan; hinaspataq qatiq iskay kamachiqkunaqa iskay kaqta, kimsa kaqta kamachiykunata qusqankuta sut’inchaywan reqsisqa karqanku. Chay hinallataq, Alejandro Hatunwan rikuchisqa atiyniyuq reyqa, hinaspataq kimsa kaq Grecia nisqa qhapaq suyup historiapi qatiq generalkuna, reykunapas, palabra proféticapi reqsisqa karqanku. Tawa kaq qhapaq suyu, pagan Roma nisqaqa, chay qhapaq suyupi kamachiqkunata, emperadorkunatapas sut’inchaywan rimarin.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
Israelpa llapa reykunan, hanaq lawpi kaqpas uray lawpi kaqpas, reqsichisqa karqan; llapallanmi Diospa profetiko Siminpi unanchakuna kan, hinallataq Asiriapa reykunapas, Egiptopa Faraonkunapas. Yuyayqa, Diospa profetiko Siminqa cheqaqtapuni Estados Unidos nisqa suyupa presidentekunata rimapaykuman chayqa, mana yuyayman hap’iq hina uyariykunman rikch’arinman, ñawiyoq kaspapas mana reqsiqkunaman, rinriyoq kaspapas mana entiendiqkunaman. Ichaqa aswan mana allin yuyaymi kanman Diosqa mana rimapaykunmanchu Apocalipsis chunka kimsayoqpi nisqa allpa animalpa presidentekunata, imaraykuchus chaymi qhepa p’unchaykunapa profeciakunapa hatun referencia ninanpaq kaq.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Estados Unidospa qhepa kaq umalliqninqa proféticapa munayninrayku ñawpaq umalliqninwanmi rikuchisqa kanan karqa. Qhepa Republicano umalliq hinaqa, proféticapa munayninrayku ñawpaq Republicano umalliqninwanmi rikuchisqa kanan karqa. Tukukuynin musuqchasqa kuyuypa historiampi qhepa umalliq kasqanraykuqa, chay profético pacha qallaripi ñawpaq umalliqninwanpas rikuchisqañam karqa. Tukukuy pacha kinsa kaq hatun mundu maqanakuy pachapi kamachiq umalliq kananpaq kasqanraykuqa, ñawpaq kaq hukñiqin kaq mundu maqanakuykunapi kamachiq umalliqkuna raykupas rikuchisqañam karqa.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Kimsa mundial gūrrakuna, llapanku Amerikapa historiapi pasak, profeciapa kimsa kuti hunt’akuyninta rikuchinku. Kinsa kaq mundial gūrra, maymanchus Joe Biden kunan pacha kay allpata pusashan yaykuchin, ñawpaqmanmi rikuchisqa karqan Primera Guerra Mundialwan Segunda Guerra Mundialwan. Chay kikin pachallapim Biden Estados Unidos-ta iskay kaq Guerra Civilman pusashan yaykuchin. Hamuq killakunapi, iskay kaq Guerra Civilwan hinaspa kinsa kaq mundial gūrrawan tinkisqa profético kuyukuyninkuna astawan astawanmi sinch’iyanku, wachakuy nanaypi warmi hinallataq.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Iskay riqsisqa rimay, Iskay Kachkan Pacha Makanakuy 2 nisqapa sasa kaynin astawan wiñarisqanmantam, Alemania llaqtayuq teólogo hinaspa pastor luterano Martin Niemöllerqantaq, kayhinam karqa: “Ñawpaqtaqa socialistaspaq hamurqanku, hinaspam mana rimarqanichu—imaraykuchus mana socialista karqanichu. Chaymantaqa sindicato ukupi llamk’aqkunapaq hamurqanku, hinaspam mana rimarqanichu—imaraykuchus mana sindicato ukupi llamk’aq karqanichu. Chaymantaqa judíokunapaq hamurqanku, hinaspam mana rimarqanichu—imaraykuchus mana judío karqanichu. Chaymantaqa ñuqapaq hamurqanku—hinaspaqa manaña pipas karqanchu ñuqamanta rimananpaq.” Pacha puriynin hina ñawpaqman riqtin, kay kunan pacha historiata qhipaman qhawarispa, reqsisunchikmi kunan ruwasqakuna cheqaqtapuni karqanku profecía historiapa qhipa makanakuyninkunapa qallariy puriyninkuna.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
1776 watamanta 1798 watakama willakuy pacha proféticopi rikuchisqa, maypichus Declaración de Independencia, Constitución, hinaspa Alien and Sedition Acts ñanninkuna karqan, chaypi September 11, 2001 watamanta Estados Unidos dragón hina rimayta qallarinankama historia rikuchisqa kashan. September 11, 2001 huk kutirikuy punku karqan, hinaspa Declaración de Independencia chay p’unchawwan tupayan. Declaración de Independenciaqa Revolutionary War nisqatawanpas señalan, hinaspa reqsichinmi 2001 watapi Patriot Act chay guerrar espiritualmente huk kuti kutichiyta qallarinanta. “Revolution” simiqa hunt’asqa muyuyta ruwana niyta munan.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
1776 watamanta 1798 watakama pachapi, Revolución guerraqa Inglaterraq reypa atiyninta, hinallataq llapa reykunapa atiynintapas tukuyllanta qarqusqanmi. Constituciónqa hark’aykunata churarqan mana rey atiypallachu, aswanpas chay hina sut’ita papal atiypapas. 1798 watakama muyuriynin (revolución) hunt’asqaña karqan, kamachikuna rurasqa kasqanrayku, chaykunam presidente-man rey hina kamachiy atiyninta qorqan.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Patriot Act nisqaqa huk muyuy (rueda) nisqata reqsichin, chaymi allpa animal dragón hina rimayman chayan, maypichus papal atiyninpas kutichisqa kaq. Ñawpaq muyuyqa 1776 watamanta 1798 watakama huk profetiku muyuyta reqsichin, chaymi qhapaq atiynin kutichisqa kananmam pusay; hinaspa chay muyuy imata rikuchisqanqa huk muyuytataq reqsichin, chaymi papal atiynin kutichisqa kananmam pusay. Iskay kaq Revolucionario Guerraqa 11 de septiembre, 2001 watamantañam purichkan. Mana chayqa, imaraykutaq Patriot Act nisqa sutichasqa kanman?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
Manaraqmi uywaqpa rikch’ayninpa profetiku kayninkunata qhawarichispa purisunchik, qhipa umalliqpa willakuy-nawinpi kaq maqanakuykunata manaraq rimarqanchikchu. Ancha importante-mi reqsiyqa ima pacha, ima muyuriypi uywaqpa rikch’aynin ruwakuchkan, qhipa umalliqpa p’unchayninpi. Chay umalliqqa Republicano umalliq kananm tiyan, dragonpa atiyninwan tinkisqa kallpakunawan maqanakuypi kashaspa. Payqa qhipa kaqmi kanan, chayrayku pusaq umalliqmi kanan pusaq umalliqkuna pacha ukhupi. Estados Unidospa qallariy iskay pachakunapi, iskay Congreso Continental nisqakunapi, iskaynin pachakunaqa pusaq umalliqkunawanmi rikuchisqa karqan, hinaspa iskaynin pacha huknin pusaq umalliqmanta qanchispa kaqta sut’incharqan. Chaymi, qallariypi iskay testigokunapa patanpi, qhipa umalliqqa pusaq umalliq kanan tiyan, chayqa qanchismanta kaqmi.
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
Donald Trumpllam sapallanmi kay profetikus kay elementokunata hunt’asqa. Donald Trump qhispichinanpaqña kay profetikus pacha muyuriyninta sumaqta entiendenapaqqa, yachanam kachkan profecía nisqapiqa ñawpaq iskay Guerra Mundialkunaqa Kimsañiqin Guerra Mundialpi rikuchisqa kasqankuta, chay guerrerakunaq profetikus kayninkunapas Donald Trump qhispichinanpaqña muyuriyninmanta rimanku. Chayta nispaqa, manaraqmi kimsa Guerra Mundialkunapa kimsa kuti churanata aplichkuchkanchikchu.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Islammanta astawan allin churarikusqa maqanakuy, chaymanta qatiq qullqi sasachakuykunapas, chaymi kimsañiqin ay markamanta Islamqa llulla willakuqpa ruwananman hunt’anqa, Estados Unidospi bestiapa rikch’aynin kamarisqanpi. “Asnu”, Islammanta llulla willakuq kasqanrayku, Estados Unidosmanta llulla willakuqtan “Jerusalén”man apaykun, imaynachus asnuqa Cristota Jerusalénman aparqa hina. Chay puriypi, ñawpaq willasqakuna hunt’akunanta paqarichiq huk profétiko muyu kamarin. 1798 watapi, Alien and Sedition Acts nisqakunaqa “rimarisqa” karqan allpa bestiapa historianta qallariynin kikinman, chay bestiaqa ovejahina qallarispa, tukuyninpi dragonhina rimarinanpaq. Alien and Sedition Acts nisqakunapi tawa kamachikuykuna kasqanku.
The Naturalization Act: This act extended the residency requirement for American citizenship.
Ley de Naturalización nisqaqa: Kay kamachikuyqa mast’arisqa kasqanmanta, Estados Unidospa llaqta masin kaypaq residenciamanta mañakusqa p’unchaykunata yaparqan.
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Ley Amigos Extranjeros nisqapa: Kay kamachiyqa presidenteman atiyta qorqan mana llaqta masikunaq qarqunanpaq, “Estados Unidos suyupa thak kayninmanwan allin waqaychananmanwan ch’iqninnaq” hina qhawasqa kaptinku, hawkalla pacha tiempospi. Kayqa gobiernoman saqerqan huk lawmanta mana hunt’asqa proceso kaspa hawkallamanta hap’iyta hinaspa qarquyta extranjero nacionalkunata.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Ley de los Extranjeros Enemigos: Kay leyqa umalliq hamuq suyupa qharin runa masinkunata, guerra pacha ukhupi, presidenteqa hapispa lluychiyta hinallataq qarquyta atichirqan.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Ley contra la Sedición: Chusku kamachikunamanta aswan sasachakuypaqmi karqa; Ley contra la Sedición nisqaqa huchamanmi churarqa Estados Unidos gobiernonpa otaq kamachiqninkunapa contranpi llulla, p’enqaypaq, utaq millay sonqowan qelqasqakunata rikhurichiyta. Chay hinam, chiqaqtapuni, gobiernota qhawaqchayta huchachayman tukuchirqan.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Donald Trumppa kampañanqa hatunmanta sayarishan ñawpaq kamachiyninpi umalliq hina qallarisqan “pirqata hunt’aspa ruwana” nisqan prometisqanman hina. Paymi rimarisqa, 2024 watapi akllasqa kaptin, runakunaq wiñay kawsayninpi aswan hatun qarquy lloqsichiy ruwasqa kanqa nispa. Trumpqa huk sapa runa kayninmi kan, Amerikapa polítika pampapi rikurisqaq wakin polítikokunamanta mana sutinchakuq. Payqa kampañapi prometisqankunata hunt’an, ichaq mana chayta atispaqa, aswanpis hunt’ayta kallpachakun. Alien and Sedition Acts sutiyuq kamachikuykunan paypa qarquykunamanta prometisqanwan allinta tinkuq kamachikuykunata rikuchin.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
Trumppa hatun juch’uytaq mana, aswan jatun acusasqankuna hukninmi Washington DC-pi saphichakusqa política establecimiento-man, paymi “pantanu” nispa suticharqan, tukuy chaypi kashaq q’illikuchisqa, mana allin kawsayniyuq, ch’ullallapi qhiparisqa políticos, oficio burocratakuna, “alphabet agencies” nisqakuna, hinallataq billonario qullqiyuq financistakuna ima. Chaywan kuskaqa kachkan “fake news” nisqa, kunan p’unchawpi Hitlerpa Reich Ministry of Public Enlightenment and Propaganda nisqanpa musuq rikch’ayninmanta paqarichisqa, chaytaq kunan p’unchawpi MSM, Mainstream Media nispa sutichasqa. Alien and Sedition Acts nisqakunaqa leykunam kanku, paypa “fake news” nisqaman cheqapuni tupaq chikniyninwan allinta tinkuq. Jesusqa sapa kuti huk imapa tukukuyninta rikuchin qallariyninwan.
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
Ñawpaq Republicano umalliqmi obligasqa karqa huk Guerra Civil nisqaman rimarinanpaq, chaytaqa Lincolnpa ñawpaqnin Demócrata Buchananmi paqarichirqan. Chayta ruwaspanmi, Lincolnqa habeas corpus nisqa derechota sayachirqan. Habeas corpus nisqaqa huk kamachiy principio legalmi, runapa derechonta waqaychan, detenciónninta utaq carcelpi churakusqanta juzgadopi qhawachispa ch’allinchananpaq. Kayqa huk hatun fundamento legal derechom, mayqen runapas mana allin kamachiyraykuqa mana custodiaman hap’isqa kanmanchu nisqanta asegurayuq. Maypachachus habeas corpus nisqa qillqa-manday huk detenidopa sutimpi churakun, chayqa gobiernoman mañan, detenciónninpaq justificaciónta huk juzgadomoq ñawpaqenpi qunanpaq.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
Estados Unidos nacionpa Guerra Civil tiempopi, Lincolnqa habeas corpus nisqa mandamientota wakin Estados Unidos suyukunapi p’itiykurqa guerrapi ruwanaspa hina. Ñawpaqtaqa Maryland llaqtapi abril killapi, 1861 watapi, habeas corpus-ta p’itiykurqa; qhipamanmi chay p’itiyta Midwest nisqa suyupa wakin cheqnenkaman mast’arirqa. Kay ruwasqaqa kamachikuyta waqaychanapaq, chay cheqnekuna pi ch’ulla suyuchakuyta munay utaq Confederaciónman sinchi sunquchakuy (Demócratas) kasqanmanta mana allin rimaykunata chinkachinapaq, hinallataq Uniónpa guerrapi kallpachasqanman hark’akuy ama kananpaqmi ruwakurqa.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Lincolnpa habeas corpus nisqapa sayachisqanqa ancha ch’iqnisqa karqan, hinaspataq hatun constitucional tapukuykunata oqarirqan, imaraykuchus chayqa huk pisi p’unchawkunallapaq sayachiy karqan huk aswan hatun llaqtamasikunaq qispichisqa hayñinqa Estados Unidospa Constituciónninpi qillqasqa kasqanman hina. Constituciónqa saqin habeas corpus nisqa qillqapa sayachinanta “cuando en Casos de Rebelión o Invasión la seguridad pública pueda requerirlo” (Artículo I, Sección 9).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Lincolnqa ruwasqan ruwanakunata amacharqan, huknin sut’iqa kasqa: Unión nisqata waqaychanapaq, chaymanta nacionpa seguridadninta allinta qhawarinapaq, awqanakuy pacha ukhupi. Congresoqa 1863 watapi Habeas Corpus Suspension Act nisqata qispichirqan, chaywanmi Lincolnpa habeas corpus nisqata sayachisqanta qhipaman kamachirqan, hinallataq wakin ruwaykunatapas churarqan militar detenciónpaq. Habeas corpus nisqaqa Civil War tukukuyta qatiq watakunapi pisipisimanta kutichisqa karqan, chay awqanakuy tukukuq kaptin, suyupas hawka kayman kutimuptin.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
1871 watapi, Presidente Ulysses S. Grant (Republicano) nisqapas, Reconstruction Era nisqapi Ku Klux Klanpa (Demócratas) manchachiy kamachikuynin South Carolina llaqtapi isqun condadokunapi kaptin, habeas corpus nisqata sayachirqanmi. Kay sayachiyqa maqanakuyta hark’anapaq, chaymanta musuqmanta cacharichisqa africano-americanokunapa derecho civilninkunata waqaychanapaqmi karqan.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
1942 watapi, Presidente Franklin D. Roosevelt (Partido Demócrata-manta), Iskay Kutiyaq Hatun Awqakuy pacha, kamachiq qillqa 9066 nisqata firmarqan, chaymi qatiq kamachikuyta qusqa costa occidentalpi tiyaq japonés-americano runakunapa maqllakuyta hinallataq wichq’ay wasikunaman apasqa kanankupaq. Kayqa, sutinchayman hina, habeas corpus nisqata mana sayachirqanchu; ichaqa, japonés-americano runakuna allin kamachiy rurasqa mana kaptinmi chariykusqa karqanku, hinallataq paykunapa kamachiq hayñinkuna sinchi hina waqllichisqa karqanku.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Chaymanta 2001 watapi, qhipa Bush (huk pacha llapaqchayta munachiq republicano), septiembre 11 p’unchay terrorista maqanakuykunamanta qhipaman, Guantánamo Baypi churasqa preso wasipi hinallataq wakin wasikunapipas enemigo maqanaqkuna hina sospechasqa runakunata hapiykuspa wisq’achinankupaq kamachirqan. Kay runakunata wisq’achisqankumanta hinallataq paykunapa legal kayninkumanta, habeas corpus nisqawan tupaq jurídico ch’axwaykunapa asunto-kuna karqan.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Chaymantaqa, 2021 watapi, Pelosi-pa (Demócrata kasqan) enero 6 p’unchawpi juiciokuna, habeas corpus suspendiy yuyayta, allin kamachiy ruwaymanta qichuyta, hinallataq mana Constituciónman hinachu internamiento ruwayta apaqtin, chayta qatiqkuna karqan. 2021 watapi Pelosi-pa juiciokunam huk sapa reqsichikuyniyuq karqan: chaymi huk kutilla karqan maypachachus Estados Unidos llaqtapi ciudadano-kunapa kamachiq derechonkunata sapallan político imarayku qichurqanku. Huk kutikunaqa llapanpi cheqaq guerra utaq hatarikuq rebeliónmi karqan, mayqenkunachus chiqaq enemigo súbditokuna kasqankuta sut’inchaspa. Pelosi-pa juiciokunapi enemigo-kunaqa dragón-pa kallpachasqan globalista-kunapa enemigo-kunallan karqan. Ancha allinmi reqsiy profético mayllupaq kay asuntokunawan tinkisqanta, Constitución tikrayta urmachiywan kuska, imaraykuchus kaykunaqa chay ruwaykuna kanku bestia-pa imagenta rurasqanta sut’inchaq, chaymi Diospa llaqtanpaq hatun pruebayqa.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
Mana Pelosi qampa ñawpaq warmi qhari hina kasqanpas, Trump qampa sinchi amachaqniyki hina kasqanpas, mana chaychu ancha importaq; aswanmi importan hamuq krizista riqsiyta hinaspa allin wakichikuyta ruranayki. Hamuq krizipi atipaykuqkunaqa hanaq Jerusalén llaqtap runankunam; Diospa kamachisqanmantataq llipin atiyniyuqkuna pantasqa karqanku, hukllachasqa kaymanña qayllaykuchkanku, imaynan Saduceokuna (Democrats) hinaspa Fariseokuna (Republicans) Diospa cheqaq wawankunapa contranpi hukllachasqa karqanku, chay uywapa rikchaynin rurasqa kaptin.
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Estados Unidospi Islampa llulla willakuq profeta, icha mundopi apostata protestantismomanta llullachiy ruraymi Iglesiatawan Estadotawan hukllachin. Hermana Whiteqa reqsichinmi wakinmanta huk Civil War kananta, chaytaq apamunanta pacha tukuy bankerokuna global nisqakuna, billonariokunapas, paykunaqa kunan pacha Babilonia nisqapa qhatuqninmi, profecía nisqapi dragónpa atiyninkunapa rantin churakusqan iskaymanta huk kuskan nisqa kaspa. Huk kuskaqa kachkan profesional políticokuna, abogadokuna, reykuna, kamachiqkuna ima.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“India llaqtapi, China llaqtapi, Rusia llaqtapi, hinallataq Amerika suyupi llaqtakunapim, waranqa warmikuna qharikunawan yarqaymanta wañuchkanku. Qullqiyuq qharikunaqa, atiyniyuq kasqankurayku, qhatukunata kamachinku. Paykunaqa pisi chaninpi rantinku tukuy atisqankuta hap’inankupaq, chaymantataq ancha yapasqa chaninpi rantikunku. Kayqa pisiq qullqiyuq runakunapaq yarqaymi, hinallataq huk llaqta ukhupi maqanakuymanmi chayanqa.” Manuscript Releases, volumen 5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
Guerra Revolucionariaqa huk guerra karqan cheqaqpuni, ichaqa payqa rikuchirqan huk política guerrata, mayqinchus qallarisqa karqan 11 septiembre 2001 p’unchawpi. Kunanqa Estados Unidos suyuqa huk nación rakisqa iskay partido políticokunaman chawpichasqa kashan, ichaqa Diospa Siminqa mana hayk’aqpas pantanichu, hinaspa Siminmi reqsichin Trumpqa 2024 watapi eleccionkunapi yapamanta akllasqa kananta. Huk Guerra Civil, mayqinchus llapa imapas nisqaman hina ñaqamantaña qallarichisqa kashan, paypa akllasqa kaynin qhipanta mana unayllamanta allin cheqaqta qallarinqa, imaynan Lincolnpas, ñawpaq Republicano presidente, hinata. Guerra Civil mayqinchus payman chayanqa, chaypa uku yuyayninqa paqarinqa kay pacha llapanta bankerokuna mundialkunaqmantan, hinaspa qollqeyuq ancha qhapaq rantikunaqmantapas, paykunaqa, wakinkunawan kuska, mana samaspa llamk’asqaku kay pacha muyuntinpi mana hark’asqa achka runa yaykuyta kicharinankupaq, astawan qullqi ganancias maskasqankuta kallpachananpaq, hinaspa aswan importanteqa, chawpi claseta chinkachinankupaq. Babiloniapa rantikuqkunaqa maskhashanku iskay clase sistemata hatarichiyta: ancha qhapaqkuna hinaspa ancha wakcha runakuna.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trumpqa kanqa presidente kanqa, paymi uywanqa animalpa rikchaynin sayarichisqa kananpaq; Islampa llulla profetanmi chay rikchayta sayarichinanta kallpachinqa. Hinaqa, pichqankunachus ñawiyuq, qhawariyta atiq, hinallataq pichqankunachus rinriyuq, unanchayta atiq, paykunapaq 7 octubre 2023 p’unchawpi Islampa kimsakaj ayqepa literal Israel contra maqanakusqan, ñawpaq Gloriosa Allpa nisqapaq, sut’i providencial hunt’asqa kayninmi Islampa llulla profetapa.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
Partido Democrático nisqaqa, “Diversidad, Equidad e Inclusión” nisqa partidotahina hawanman hoqarikuspa, kunanqa paykuna kallpachisqan supaypa yachachikuyninpa rurunmi pallashan. 2023 wata, octubre killapa 7 p’unchawninmanta pacha, Israelpa contranpi kaqkunawan Israelpa favorninpi kaqkunapa churanakuyqa 2024 watapa akllayman asuykachkaptinku partidonkupa kallpanmi t’aqrachishan. Chay t’aqanakuyqa qatipakuqnin ukhupin atipanakuykunatan paqarichirqa, chayhinaqa paykunapa millaychasqa electrónico votación maquinankunapas ichaqa manaña aypanmanchu suficienteta votos nisqakunata q’iwiyta, Trumppaq cheqaqmanta churakusqa votokunata atipananpaq. Islampa llulla profetanpa maqanakuyqa chayhina circunstanciakunatan rurashan, Trumpta pusaqñiqin presidenteta akllanankupaq, qanchisniyuqmanta kaqta, 1989 watapi tukukuypa tiemponmanta pacha, hallp’a animalqa lamar qucha animalpaq rikch’ayninta rurachkaptin.
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
“Diversidad, Equidad e Inclusión” nisqa sataniku yachayhamuq kayqa, huk plataforma hina kashan Sodoma Gomorrawan hatarikuyninta iskaychaypaq, LGBTQ+ agenda-ta ñawpaqman apasqanwan.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Hinallataqmi, imaynan kasqan hina Lotpa p’unchayninkunapipas: mikhurqanku, upyarqanku, rantirqanku, rantikurqanku, tarpuyta ruwarqanku, wasicharqanku; ichaqa chay kikin p’unchaypi, Lot Sodoma llaqtamanta lluqsisqan p’unchaypi, hanaq pachamanta ninawan asufriwan para hamurqan, hinaspan llapallanta chinkachirqan. Chay hinallataq kanqa Runa Churipa rikuchisqa kasqan p’unchaypi. Lucas 17:28–30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
LGBTQ+ agendaqa, Gay Pride nisqahina sutichasqa kaspanpas, chay hinaqa allp’amanta uywapa qhipa, moral urmayninta señalasqanmi, chaymantataq qhepaman kay pacha llapaqpas.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Chiqap sonqokunapa ñanqa mana allinmanta karunchakuspa puriymi; ñanninta waqaychaqmi almannta waqaychan. Hatunchakuyqa chinkaypa ñawpaqninmanmi rin, hatun sunqu kaysi urmaypa ñawpaqninmanmi. Aswan allinmi pisi sunquyuq kayqa pisi runakunawan kuska, ama hatunchakuqkunawan apanakuyta rakiytaqa. Proverbios 16:17–19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Hatun tukuy urmanapaq ñawpaqninpi kachkan, hinallataq hatun tukuy chinkachiyapaq ñawpaqninpi kachkan. Suyu llaqtapa Diosmanta sapaqchasqa kawsaynin, suyu llaqtapa chinkachisqanta paqarichin, hinaspa globalista hatun tukuypa unanchaqninqa, Sodoma Gomorrapa hatarikuyninpa unanchanmi. Diosmanta hamuq yuyayqa utqaylla hamuq domingo kamachita tupachin Lotpa ch’usaqlla kacharikusqanwan Sodoma, Gomorra hinaspa pampapi llaqtakunapa chinkachisqanmanta, imaraykuchus Lotpa mirayninkuna (Amón hinaspa Moab) kanku domingo kamachipi papapa makinmanta qispichikuqkunapa unanchan.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Payqaqa yaykunk’aqmi sumaq allpamanpas, achka suyukunataqmi urmachisqa kanqaku; ichaqa kaykunaqa makimanta qispinqaku, Edom, Moab, hinallataq Ammonpa churinkunamanta aswan umalliqkuna. Daniel 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Partido Demócrataqa kunanqa kikin makinkunawanmi urmanakuspa chinkachkan. Mana siyasatamanta llakikuniñachu; ñoqaqa kay pacha historiata profético willakuyman tupachispa churashani. Partido Demócrataqa mana samarispa llamk’arqanmi kay pachapi linderokunata kicharinanpaq, chayhinaqa mana hayk’aqpas rikusqa, mana kamachisqa runakuna unu lloqsimuyta saqerqan. Dragón-pa kallpachasqan globalistakuna kay pachapi punku wayq’okunatam kicharirqanku.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Amaruqa siminmanta warmipa qhipanta unu mayu hinata wijch’umurqa, mayu apanantaqpaq. Kay pachataq warmita yanaparqa, pachaqa siminta kicharispa, dragón siminmanta wijch’umuq mayuta millp’urqa. Hinaptin dragónqa warmiwan sinchita phiñakurqa, hinaspa ripurqa ch’aqwayta rurananpaq mirayninmanta puchuqkunawan, pikunachus Diospa kamachikuyninkunata waqaychanku, Jesucristoq testimonionta hap’inku chaykunawan. Apocalipsis 12:15–17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
“Puchuq” nisqaqa pachak tawa chunka tawa waranqa runakunan, chay pachak tawa chunka tawa waranqapa historiantaqmi 11 de septiembre, 2001 p’unchaypi qallarisqa historiataqa. Chaymantapacha, dragónpa atiyninqa “siminmanta unu hinata lluqsimuchkan, mayu hina” llapa suyukunaman. Unuqa runakunata rikuchin.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
Hinaspanmi: “Yakuqkuna rikusqayki, maypichus chay q’añu warmi tiyashan, llaqtakuna, achka runakuna, nacionkuna, simikunan.” Apocalipsis 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
Pachakutiyoq atoqpa kay allpapi kaq rantinkuna (globalistakuna)mi, pachak tawa chunka tawa waranqa sellakusqa p’unchawpi, mana kamachisqa runa yaykuyta kicharinku. Dragónpa “lloqsiy unukuna” tukuy pachapi riqsichinmi Señorqa prontota señalninta oqarinanpaq, utqay hamuq domingo kamachiy tiempopi. Apocalipsis chunka iskaypi dragónpa unuyoq lloqsiykunaqa, Estados Unidos qallariyninpi allpa animalwan millp’usqa karqan; ichaqa kunanqa dragónpa lloqsiy ununkuna kutimunñam, chaymi qayllamuykaq domingo kamachiy sasachakuymanta willakuyta qun, imaraykuchus awqaq mayu hina hamuqtinmi Diosqa estandarten oqarin.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
Señor Dios contra huchallikuspa, llullakuspa, ñuqanchikpa Diosninmanta karunchakuspa, ñak’ariytawan hatarikuq simikunata rimakuspa, sonqomantapacha llulla simikunata yuyarispa willakuspa. Chayrayku taripayqa qhepaman kutirqa, chanin kayqa karullapi sayarqa; cheqaq kayqa callepi urmarqa, kuska chanin kaypas mana yaykuyta atirqachu. Arí, cheqaq kayqa chinkarun; mana allinmanta karunchakuqqa imaynachus hap’iy tukunapaq hina rikukun. Señor Dios chayta rikarqa, mana taripay kasqanmanta mana kusikurqachu. Rikarqataqmi mana pipas kasqanta, mana pipas mañakuq kasqanmanta admirakurqa; chayrayku kikinpa makinqa payman salvacionta apamurqa, paypa chanin kaynintaqmi payta kallpacharqa. Chaymi chanin kayta pechopaq jirrata hina churakurqa, umanman salvacionpa casconta churakurqa; p’inqachiywan kutichinapaq p’achakunata p’achakurqa, sonqo ruphaytaq llikllata hina p’isturqa. Ruwasqankuman hina, chaynallataq kutichinqa: phiñakuyninta awqankunaman, kutichiyta enemigokunaman; islakunamanpas kutichiyta kutichinqa. Chay hinaqa inti yaykuy lado-manta Señor Diospa sutinta manchakunqaku, intip paqarimuyninmantataq hatun k’anchayninta. Awqa unu wayq’o hina hamuqtin, Señor Diospa Espiritunmi paypa contranpi un estandarteta oqarinqa. Hinaspa Sionmanmi Hamuq Libreq hamunqa, Jacobpi huchallikuymanta kutirikuqkunamanpas, nispa Señor Dios. Ñuqamantaqa, kaymi paykunawan rimasqay alianzakuna, nispa Señor Dios: qanpa hawanpi kaq Espírituyniypas, simiykiman churamusqay simiykunapas, manam simiykimanta anchurinqachu, nitaq mirayniykipa siminmantapas, nitaq mirayniykipa mirayninpa siminmantapas, kunanmanta wiñaypaq, nispa Señor Dios. Isaías 59:13–21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Kay atipaqkuna hayk’aykama ayqekuq hina paraq phutiy hina hamunqa chaypi hoqarisqa estandarteqa señalmantaqmi, chayqa Diospa Siminpi hinallataq estandarte. Utqayllam hamuq Domingo ley ñawpaq pachapi, mana allin kamachisqa inmigraciónpa paraq phutiykunaqa huk señalm, prueba tiempopaq tukukuynin qayllaykamusqanta. Isaías nisqanpi, estandarte hoqarisqamanta rimaspan, ima pacha kasqanta riqsichin, chayqa mana ley kasqan pachamantaqmi; payqa nin: “juicioqa qhepaman kutirichisqam, justiciaqa karullapim sayan: cheqaq kayqa kallipi urmasqam, chiqap kasqañataq mana haykunmanchu. Arí, cheqaq kayqa pisiyaqmi; mana allinmanta karunchakuqtaq presa hina ruwakusqa: Señorñataq chayta rikurqan, mana allinpaqmi qhawarqan juicio mana kasqanta. Rikarqantaq mana pipas kasqanta, admirakurqantaq mana huk intercesor kasqanta.” George Soros hina runakuna qullqichasqan anarquía, Demócrata políticokuna mana kasukusqan, allin hinam Hermana White nisqanpi qillqasqa kachkan, Isaíasmanta pasajewan tinkuchisqa.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
“Justiciapa cortenkunaqa q’illuyasqa kanku. Kamachiqkunaqa gananciata munasqankuwan, hinaspa aycha munay kusikuyman munakuyninkuwanmi purichisqa kanku. Mana templanza kasqanmi achka runakunapa yuyay atiyninkunata phuyuchirqan, chayrayku Satanásqa casi hunt’asqata paykunata kamachin. Leykunata juzgaqkunaqa waqlliyachisqa, sobornowan rantisqa, pantachisqa kanku. Machay, fiesta mana allin kusikuykuna, munay kallpa, envidia, llulla mana chiqap kay ima laya mana allinkunapas, leykunata apaqkunapuram rikuchikunku. ‘Justiciaqa karullañam sayan: cheqaq kayqa callepi urmasqa; cheqap chiqnin kaypas mana yaykuyta atinchu.’ Isaías 59:14.” The Great Controversy, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Mana allpamanta hamuq mana kamachisqa yaykuy, Antifa (anti-fascistas) hina anárquico kuyuykuna, hinaspa Black Lives Matter hina qhariy qhapaq ch’aqwaykuq kuyuykuna, chaykunaqa Critical Race Theory nisqa mana allin waqlliychasqa historiapa willakuyninmanta sayasqakuna kashaqtin, qullqita munayrayku kuyachisqa dragónpa políticopi kamachiqninkunaq yanapasqanmi, wiñachisqanmi karqan; hinaspa ismusqa cortekuna, ismusqa leykamachiq juristakuna ima, cheqaq kayta wikch’urqanku chay kikin calleman, maypichus Iskay Testigokuna wañuchisqa karqanku Apocalipsis chunka hukniyuq kapítulopi. Chay calleqa karqan atheismopa llaqtanpi (Egipto) hinaspa mana allin kawsaypa llaqtanpi (Sodoma), mayqan llaqtaqa dragónpaq hinaspa paypa rantinchasqankunapa llaqtanmi. Democrático partidopa rurayninkunamanta rikuchisqa pacha, profecíapi unu mayu hina rikuchisqanmi; hinaspa Satanás, Diospa awqan hina, unu punkunkunata kicharispa, chayqa rikuchinmi Diospa estandartenqa hoqarisqa kananpaqña qayllapi kasqanta.
We will continue this study in the next article.
Qatiq qelqaypi kay yachayta qatipasaqku.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
Kay pachapi imakuna kasqanqa rikuchinña sasachakuy pacha ñaña muyuykusqanta. Sapa p’unchaw lloqsimuq qillqasqa willakuykuna hunt’asqa kachkan utqayllapi hamuq manchay hatun ch’aqwaypa rikuchikuyninkunawan. Mana manchakuspa suwakuykuna achka kuti pasan. Huelgakunaqa ancha kasqanmi. Suwakuykuna, runa wañuchiykunapas tukuy hinantinpi ruwasqa kachkan. Supaykunawan hap’isqa runakunaqa qharikunapa, warmikunapa, huch’uy wawakunapapas kawsayninkuta qichunku. Runakunaqa mana allin rurayman sonqoyasqaña kanku, tukuy laya millay mana allinkunaqmi atipayninpi kachkan. Awqaqa atisqanmi chanin kayta q’iwiyta, hinaspataq runakunapa sonqonkuta hunt’ayta sapallanpaq qallqukunata mask’ay munaywan. “Justicia standeth afar off: for truth is fallen in the street, and equity cannot enter.” Isaías 59:14. Hatun llaqtakunapiqa achka-achka runakunan kawsanku wakcha kaypi, ñak’ariypi, mikhunamanta, wasimanta, p’achamanta pisipisqa hinaña; chaylla llaqtakunapitaq wakinkunaqa sonqon munasqanmantapas aswan achkata charinku, qhapaq kawsaypi tiyaspa, qolqenkuta usuchispa sumaq allinta allichasqa wasikunapi, kikinkupa sumaq rikch’akuyninpaq, aswan mana allinraqmi, aycha munaykunata satispaq, tragu, tabaco, hinaspa wakinkunaqmanpas, chaykunaq brainpa kallpankunata wañuchiq, yuyayta mana allinman q’iwichiq, almataq p’enqayman urmachiq. Yarkhaywan waqaq runa kaypa qapariyninqa Diospa ñawpaqenman wicharimun, chaykamataq tukuy laya ñit’iywan, qichuywan ima, runakunaqa mana yupay atina hatun qhapaq kaykunata tantachkanku.
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Noqaqa tutapiqa waqyasqa karqani qhawaq, wasi-hatun ruwaykuna patan patan, sapa piso hukninmanta hukninman, hanaq pachakama sayariqta. Kay wasi-hatunkunaqa ninamanta mana ruphay atisqa kasqankuta rimarqanku, hinaspataq sayachisqa karqanku dueñonkunaq hinaspa ruwaqninkunaq hatunchasqanpaq. Aswan pataman, aswanraq patamanmi kay wasikuna oqarirqanku, chaykunapitaq ancha chanin kaq materialkunata llamk’achirqanku. Pikunapaqchus kay wasikuna karqan, paykunaqa manam tapukuyta rurasharqankuchu: ‘Imaynatan aswan allinta Diosta hatunchasunchik?’ Señorqa manam yuyayninkupi karqanchu.
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
Kay hatun wasi hatun-sayaqkuna sayarirqanku, hap’iqninkuna kusikurqanku hatun munayniyoq hatunchaywan, qullqeyoq kasqankuta kikinkuta kusichinankupaq hinaspa runa masinkupa envidianta hatarichinankupaq. Achka chay hina churakusqa qullqemantaqa tarisqa karqa maqanakuywan, wakcha runakunata ñit’ispa ñak’arichispa. Qonqarqanku hanaq pachaapi sapa rurasqa rantiy-rantikuypa cuentanta waqaychasqanta; sapa mana chanin tratuta, sapa llullakusqa rurasqata, chaypi qillqasqa kashan. Hamushanmi pacha, chaypi runakuna llullakuywan hinaspa phiñasqa hatunchakuywan chayman chayankaqku, maykama Señor mana saqenqachu pasayta; chaymantataq yachankaqku Jehovápa muchuywan suyaykusqanmanta huk tupu kasqanta.
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
Qatiqaman ñawpaqeypi rikurirqani ninapa manchay willakuyta. Qharikuna qhawarirqanku hatun, hanaqman sayasqa, ninamanta amachasqa nisqa wasi-kunata, hinaspataq nirqanku: “Lliw hinantinpi allin waqaychasqa kanku.” Ichaqa chay wasi-kuna rupharirqanku, hina taripaq hina q’ituwanmanta rurasqa kasqankuman hina. Nina wañuchiq makina-kunaqa mana imatapas atirqankuchu chay chinkachiyta sayachiyta. Nina wañuchiq runakunaqa mana atirqankuchu makina-kunata purichiyta. Testimonies, volumen 9, 12, 13.