The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.
Huk Amerikapi Democratakunapa partidun urmananqa Bibliaq willakusqan qhelqakunaq sut’i yachachisqan prophesiapa huk sapa temiyninmi. Chayqa hukninmi kachkan Estados Unidos llaqtapa pusaj kaq, qhipa presidintinwan tupanakusqa prophesiapa rasgokunamanta. Chayqa tupan prophesiapa kuyuy-dinámicankunawan, pusaj kaq presidintita, qanchis kaqkunamanta kaqta, uywaq rikch’ayninpa umanman churaywan. Chay uywaq rikch’ayninqa kay pachapi iskay-rikch’ayniyuqmi, ichaqa kimsa-rikch’ayniyuqpas. Iskay-rikch’ayniyuqmi imaraykuchus Iglesiatawan Estadotawan huñusqa hukllachasqata sut’inchan; ichaqa kimsa-rikch’ayniyuqmi, chunka reykunamanta ruwasqa kasqanrayku (estado-pa kamachiy yachay), chaymi ñawpaq reywan pusasqa kachkan (iglesia-pa kamachiy yachay). Chay uywaqa huk uma patapi tiyasqa, hinaspa chay huk umawan kamachisqañam kachkan; chay umaqa pusaj kaq umam, qanchis kaqkunamanta kaqmi.
The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.
Uywaqpa llaqtapi animalpa rikchayninqa iskay hinaqa kachkan, ichaqa kimsa hinañataqmi. Iskay hina kachkan, iglesiawan estadowan huñusqa kasqanta rikuchisqanrayku; ichaqa kimsa hina kachkan, huk apostata Republicano waqrawanmanta (estadowan apay-yachaymanta) ruwasqa kasqanrayku, chayqa huk apostata Protestante waqrawan (iglesiawan apay-yachaywan) pusasqa. Chay animalqa huk umallawanmi sillpi sillasqa hinaspa kamachisqa, chayqa pusaj umam, qanchis umakunamanta kasqan.
The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.
Uma, iskay kaqninkunapipas, hunt’asqa diktadurmi. Paypa diktadur kayninqa sut’inchasqa rikuchikun historiaq siq’inpi, maypichus allpa uywa dragón hina rimarin, imaraykuchus “rimay” nisqaqa allpa uywapa aswan hatun unanchanmi. Payqa rimarisqa 1776, 1789, 1798, 1863, 2001, 2021 watakunapi, hinaspa yapamanta rimarinanpaqña kashan, imaynachus unanchan hunt’ata ruwasqa kanqa utqay hamuq Domingo kamachiypi.
In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.
Pablopa p’unchayninkunapi, mana allin kaypa pakasqa kaqnin, papal atiynin kaq, ñan ruwasqañam karqa, ichaqa pagan Romaq dragonninmi hark’asqa karqa. 1798 chaymanta 1799 watakunapi, dragón nisqaqa huchayoq runata atiyninmanta urmachirqan, ichaqa 1989 watapi, Romaq papaqa Unión Soviéticaq dragonninta atipaykurqan. Llapa profético historiapas, tukuynin kama, papado nisqata dragónwan maqanakusqapi rikuchin. Romaq papaqa chay sinchi kamachiqmi, qhipa p’unchaykunapi dragón, bestia, llulla profeta ima kimsa hukllachasqa tutaq confederación mana allinpa uman hina oqarisqa kananpaq. Hermana White nirqan: “sapa uma ukhunpi, papal poder nisqa,” salmistapas chunka reynikunata pusaj umata oqarichisqankuta reqsichin, chayqa qanchis umakunamanta kaqmi.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.
Qhawariy, awqakuna qapariyta hatarichinku; qanman cheqnikuqkunapas umankuta oqarirqunku. Llaqtaykikuna contra umallikuyniyuq yuyaywan tantiykunku, pakasqa runaykikunamanta rimarinakunku. Nirqanku: “Hamuychik, hinaspa suyuta hina kaymanta paykunata tukuchisun, Israel sutin amaña yuyariypi kananchu.” Salmos 83:2–4.
When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.
Maypachus Estados Unidos uywapa hinallata ruraykuptin, chayqa kimsa‑rak’iyuq kasqa kanqa, hinallata iskay‑rak’iyuqpas. Iglesiapa kamachikuyninwan Estadopa kamachikuyninwan iskay‑rak’i huñuy kasqa kanqa, ichaqa chay política sistemataqa huk umawanmi kamachisqa kanqa. Pusaq ñiqin presidentemi uywapa hinaltata kamachinqa hinaspa purichinqa. Chay pusaq ñiqin presidente, qanchis ñawpaq presidentekunamanta kaq, Bibliapa profecíanpi “soqta ñiqin” reinoq qhipa presidentenmi, hinaspa wañuywan tukukuq ch’akiytaqa “soqta ñiqin” presidente kasqanpi chaskirqan.
The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.
Profecíapi huchuy huchalliq runaqa llapa historianta pukllaypi kashan dragónwan. Donald Trumpqa qhapaq reymin, paymi globalismopa dragonninta hatarichirqan, chaymantapacha políticopi, socialpi, filosofíapipas dragónpa atiyninkunawan guerrapi kashan, ñawpaq kutipi presidentepaq lluqsimuyta munasqanta willakusqanmantapacha, 16 junio 2015 watapi, Nueva York llaqtapi Trump Tower nisqapi, chay kikin llaqtapi maypichus Torres Gemelasqa urmarqanku 11 septiembre 2001 watapi, hinallataq llaqtapi maypichus Freedom Tower nisqa, Torres Gemelaspa rantinpi sayachisqa, 3 noviembre 2014 watapi dedicakurqan.
At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.
Domingupa kamachikuy utqaylla hamuqpi, Cristopa huk pachak tawa chunka tawa waranqa runakunawan kasarakusqan hunt’akun, hinaspataq Roma llulla warmipa kay pachapa reyninkunawan qhuchichakusqanpas hunt’akun huk llulla kasarakuypi. Chay Domingupa kamachikuypi Edén huertamanta iskay wawqekuna panakuna iskaynin hatarichisqa kanku, hinaspataq chayllapi huk llulla rikch’ayninwan maqasqa kanku. Chay iskay hatun sayaykunaqa kasarakuymi, hinaspataq qanchis ñiqin p’unchaw samana p’unchawpas.
“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.
“Fariseokuna qhipamanta Tapunakurqanman divorciomanta kamachiypa allin kasqanmanta, Jesusqa uyariqnin kunata kutichirqan kasarakuy tantanakuyta ruraqpaq kamasqa kasqanman pacha qallariyninpi. ‘Sonqoykichiskuna rumiyasqa kasqanrayku,’ nispa nirqan, Moisesqa ‘warmiykichista saqerqankichis: ichaqa qallariymantapacha manam chayhinachu karqan.’ Mateo 19:8. Payqa paykunata yuyarichirqan Edenpa kusisqa p’unchayninkunaman, maypichus Diosqa llapa imakunata ‘ancha allin’ nispa rimarqan. Chaypim kasarakuypas samana p’unchaypas paqarirqan, iskay wawqi tantanakuykuna Diospa hatun yupaychasqanpaq, runakunapa allinniypaq. Chaypachataq, Kamasqaqqa ch’uya iskay runakunapa makinta huñuspa kasarakuypi, nispa, Qhariqa ‘taytantamama-ta saqespa, warminman hap’ipakunan, iskayninkutaq huk aycha kanqaku’ (Genesis 2:24), Adanpa llapa wawanpaqmi kasarakuy kamachiyta willarqan pacha tukukuyninkama. Wiñay Yaya kikinpa allin nisqanqa runapaq aswan hatun saminchaypa wiñayninpa kamachiyninmi karqan.” Thoughts From the Mount of Blessings, 63.
The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.
Kimsa kuti huñuyqa, maypichus apostata protestantismopas, espiritualismopas, catolicismopas Domingo kamachipi makinkuta hap’inakunku, Edénpi kasarakuypa llulla rikch’ayninmi, maypichus “Ruraqninqa ch’uya iskaychaqpa makinkuta kasarakuypi huñurqan.” Domingo kamachipiqa, kasarakuywan Samana p’unchaywan iskay kurumanta sayasqa yachachikuykuna hatarichisqa kanku, chaylla pachallapitaq p’ampachisqa, qhellichasqa ima kanku. Sellakusqapa historianninqa qallarin Twin Towers urmasqan pacha, chay historiataq tukukun maypichus kasarakuywan Samana p’unchaywan iskay kurumanta sayasqa yachachikuykuna hatarichisqa kanku. Chay historiapa chawpinpi Freedom Towerqa 2014 watapi dedicakurqan, hinallataq Trump Towermanta 2015 watapi Trumppa globalismota kuyuchisqan qallariyqa qallarirqan.
The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.
Ishkay Kullkikuna urmachisqa karqan huch’achay hina, pachantinpi qhapaq kayta munasqanku rayku; chaymanta Freedom Tower nisqaqa Nimrodpa hanaq pacha Diospa contranpi hatarikuyninpa ricchayninmi, hinallataq unu lloqsimuywan apamusqan taripayninpa contranpi, imaynan Freedom Tower nisqaqa 11 de septiembre de 2001 p’unchawpa Diospa taripayninpa contranpi unancha kasqanmanta hina.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Juk kutipas, New York llaqtapi kashaspa, tuta pachaspi qayasqa karqani hanaq pacha kama qatapi qatata sayarimuq wasikunata qhawananpaq. Chay wasikuna ninamanta mana ruphayman hina kasqankuta sut’ichisqa karqan, hinaspa sayachisqa karqan dueñonkunaqwan ruwaqninkunaq hatunchasqanpaq. Aswan hanaqman, aswan hanaqmanpas, chay wasikuna sayarirqan, hinaspa chaykunapi aswan chaninnaq materyalkuna llamk’achisqa karqan. Chay wasikunaq dueñonkunaqa manam kikinkuta tapukuchkarqankuchu: ‘Imaynatan aswan allinta Diosta hatunchasunchis?’ Señorqa manam yuyayninkupi karqanchu.”
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
Yuyayrqani: “¡Ay, kayhinata qollqenta churashaqkunam Dios imaynata rikuchkan hina puriyninkuta rikuyta atinmanchá! Hatun, sumaq ruwasqa wasi-kunata tantachkanku, ichaqa mayna mana yuyaysapaqmi kay pachakawsay tukuyta kamachiqpa ñawpaqenpi paykunapa yuyaychakusqanku, kamasqankupas. Mana tukuy sonqonkuwan, tukuy yuyayninkuwanpis yachakuchkankuchu imaynatas Diosta hatunchayman chayta. Qonqapusqankuña kayta, runapa ñawpaq kaq rurananta.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.
“Kay hatun wasi hatun sayaykuna sayarirqanku chaypacha, dueñonkuna kusikurqanku hatun munayniyoq, orgullowan, qolqeyoq kasqankuta paykuna kikinkuta kusichinankupaq hinaspa runamasinkupa envidianta hatarichinankupaq apaykachisqankurayku. Chay hina churakusqan qolqemanta achkaqa tarisqa karqa qapiqkachaspa, wakchakunata ñak’arichispa. Qonqarqanku hanaq pachapi sapa rantiyniyuq ruraymanta cuenta waqaychasqa kasqanta; sapa mana allin trato, sapa llulla ruraypas chaypi qillqasqa kachkan. Pacha hamunqa runakuna llullakuyninkupi hinaspa hatun tukuyninkupi Señor mana saqinanta aswan ñawpaqman pasayta chayanankukama, hinaspa yachankaku Jehovápa muchuylla suyakuyninpaq huk tinku kasqanta.” Testimonies, volumen 9, 12.
The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.
Nimrodpa torrewan rikuchisqa hatarikuyninqa Diospa chayraq juzgamienton contra-mi karqan, Unu Muyuywan churasqa juzgamienton; chaymi rikuchirqan imayna globalistapa bankeronkunaq hatarikuyninpis Diospa chayraq juzgamienton contra kasqanta. Kachariy, globalistakunapa simi qillqapi sut’inchasqa hina, ancha contranmi bíblicopa kachariyninman. Dragónpa simi qillqapin kachariyqa mana allin munayman qhawarisqa qochuy kawsaymi, Francia Revoluciónpa mana allin rurayninwan unanchasqa.
“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.
“‘Hatun llaqta’, maypichus testigokuna wañuchisqa kanku, hinaspa maypichus wañusqa cuerponkuna sirikun, chayqa ‘espiritualmente’ Egipto-mi. Tukuy nacionkunamanta Bibliapa historiapin rikuchisqakunamanta, Egiptoqa aswan sinch’itaqmi kawsachkaq Diospa kasqanta ñiqanman mana iñirqanchu, hinaspa kamachisqankunatapas hark’arqan. Mana mayqen monarcapas hanaq pachapa autoridadninta chay hina q’alarisqa, mana manchakuywan contranchakuyman churakurqanchu, imaynatachus Egiptopa reyñin rurqarqan hinata. Señorpa sutinpi Moisés payman willakuq hamuptin, Faraón orgullowan kaynata kutichirqan: ‘¿Pitaq Jehová, paypa rimayninta uyarispa Israelta saqerinaypaq? Mana reqsinichu Jehováta, astawanpas mana saqesaqchu Israelta ripunanpaq.’ Éxodo 5:2, A.R.V. Kayqa ateísmo-mi, hinaspa Egiptowan rikuchisqa naciónqa kaq kawsachkaq Diospa derecho-ninkunata chay hina ñiqayta siminwan rimarinqa, hinaspa chay hinallataq mana iñiypa, sayakuypa, hinaspa desafíopa espiritunta rikuchinqa. ‘Hatun llaqta’qa hukmanta tupachisqapas kachkan, ‘espiritualmente,’ Sodomawan. Sodomaq millay corrupciónninqa Diospa leyninta p’akispan, aswan sut’ita rikurirqan mana allin warmi-qhari munaypi. Hinaspa kay huchaqa chay naciónpa huk aswan reqsisqa unanchanankunamanta kanqa, mayqan naciónchus kay Escrituraq nisqankunata hunt’anqa chaypa.”
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
“Chayqa profetapa rimayninman hinaqa, hinaqa watapi 1798 manaraq chayashaqtin aswan pisiñanña, supaymanta paqarisqa, hinaspa paypa kasqanman hina atiy huk kallpa hatarinqa Bibliam contra maqanakunanpaq. Chay llaqtapitaq, maypichus Diospa iskay testigonkunaq qelqasqan testimoniun chayhina upallachisqa kanan karqa, chaypitaq rikurinqa Faraonpa mana Diospi iñiyninpas, Sodomaq qhelli mana allin kawsayninpas.”
“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..
Kay willakuyqa aswan chiqaqta hinaspa mancharisqa hinallataq hunt’asqa karqan Francia llaqtap historiapi. Revolución tiemponpi, 1793 watapi, “pachapi huk kuti ñawpaqta uyarisqa karqan qharikunapa tantakuyninta, civilización nisqapi paqarisqa hinaspa yachachisqa, hinaspa Europapi aswan allin nacionkunamanta hukninta kamachiy derecho nisqata hap’iq, huñusqa siminkuta oqarispanku runapa alman chaskin aswan hatun chanin chiqaq kayta ñiqinankupaq, hinaspa Diospi iñiyta yupaychaytawan llapa huk simillawan saqerparinku.” —Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....
“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
“Francia suyupas purisqanmantaqa, Sodoma llaqtapa aswan riqsisqa kayninkunatapas rikuchirqan. Revolución p’unchaykunapiqa, pampachakuyman urmay, millay kawsayman chinkay ima kasqan sut’inchakarqan, chaymi pampapi llaqtakunata chinkachisqa kasqanwan rikch’akuq karqan. Hinallataq historiadorpas, Francia llaqtapa mana Diospi iñiyninta hinaspa qhelli mana allin puriyninta hukllapi churaykuspa, profecíapi nisqanta hina qillqan: ‘Kay religiónman tupaq kamachikuykunawanqa sinchita tinkisqa karqan chay kamachikuy, mayqinchus casarakuy tinkuyta—runakuna ruwasqan mas sagrado compromison, hinaspa wiñaypaq sayayninmi sociedadpa huñunakusqanta aswan kallpachin—huklla usqhaylla tukukuq civil contrato hinallaman uraykachirqan, mayqinta iskay runakuna munasqankuman hina yaykuyta atirqanku, hinaspa munasqanku p’unchaypi saqerpariyta…. Supaykuna llamk’ayman churakuspanku, wasipi kawsaypi tukuy yuyaysapa yupaychasqa, sumaq, wiñay sayaq ima kaqkunata aswan allinta tukuchiypaq huk ñanta maskaspa, hinaspa chay ruwasqanku mana allin rurayqa huk miraymanta huk mirayman wiñaypaq apachisqa kananpaqpas takyasqa kanan munaspankuqa, manam casarakuyta uraykachiymanta aswan allin planota inventayta atisqankuchu…. Sophie Arnoult, yuyaysapa rimayninkunawan sutichasqa huk actriz, republicana casarakuytaqa “wañuchikuy huchapa sacramento” nispa suticharqan.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.
Nueva York llaqtapi kaq Freedom Tower, 2014 watapi sapaqchasqa, manan Nimrodpa torrepa hatarinllantachu rikuchin, aswanpas globalistakunapa “libertad” nisqankutaq unanchanmi, chayqa licencioso LGBTQ+ kuyuchiyta kallpachaypi rikurimusqan hina, Diospa leyin contra hatariyta unanchaspa. Cheqaq libertadqa chay torrepa unanchasqanpa chimpanmi; ichaqa dragónpa qatipaqnin kunaqa, pantasqa tukuykunata paqarichinankupaq, simikunatawan rimaykunata musuqmanta sutichayta llullakuypa ñawpa yachaynin hina ruranku. Dragónqa ñawpa abogado hinam, paymi simikunata llamp’uq, simita q’iwispa mana allin ruwaykunata paqarichiq. Ichaqa “libertad” simipa cheqaq nininqa manam Antifapa anarquían unanchasqan libertadchu, nitaq Franciapi revoluciónpa unanchasqan licenciosidadchu.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
“Sapa almañam Diosman mana qukuyta munasqaqa huk atiyniyuqpa kamachiynin uranpi kachkan. Payqa manam kikinpaqchu. Libertadmanta rimayta atinmanmi, ichaqa aswan pisi chanin, llakiy esclavitudpi kachkan. Manam saqisqachu cheqaq kaypa sumaq kayninta rikunanpaq, yuyayninqa Satanaspa kamachiynin uranpi kasqanrayku. Kikin yuyayninpa nisqanta qatisqanta alabakuspaqa, tutayaypa príncipepa munayninta kasukun. Cristoqa hamurqa huchapa esclavitudninpa wataq cadenakunata almañamanta p’akinanpaq. ‘Chayrayku Churi qamkunata libre ruwasunkichik chayqa, cheqaqtapuni libre kankichik.’ ‘Cristo Jesuspi kawsaypa Espiritunpa leyñinqa’ ñoqanchikta ‘huchapa wañuypa leyninmanta libreruwanchik.’ Romanos 8:2.”
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.
“Qispichikuy llamk’aypiqa mana ima qhapiykuychu kan. Mana ima hawapi kallpawan churaychu rurakun. Diospa Espiritunpa llank’asqan ukhupiqa, runaqa saqesqa kachkan mayqenta sirvinanpaq akllananpaq. Ajayun Cristo-man teslimakusqanrayku hamuq tikrakuypiqa, aswan hatun kaq qispisqa kaypa yuyayninmi kan. Huch’ata qarqoyqa ajayup kikillan rurasqanmi. Cheqaqtapuni, mana atiychu kikinchikta Satanaspa kamachisqanmantam qispichikuyta; ichaqa huch’amanta qispichisqa kayta munaspa, hatun pistayniykupi qaparispa mañakusunchik kikinchikmanta hawapi kaq, aswan atiyniyuq kallpata, chayqa ajayupa atiyninkuna hunt’asqa kanku Santo Espiritupa divino kallpanwan, hinaspan munaypa kamachisqanta kasukunku Diospa munayninta hunt’anankupaq.” The Desire of Ages, 466.
The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”
Torre de la Libertad nisqapi rikuchisqa qispikuyqa, Francia llaqtapi Revolución nisqap licenciosidadninmi karqa, hinallataq Nimrodpa hatarikuyninpas. Chaymanta qatiq watapi Trump Tower nisqapi, 1989 watamanta pacha aswan qhapaq presidenteqa candidaturan willakurqa, chaymi globalistakunata ch’aqwayman churanqa. Chay watallapitaq Estados Unidos nisqapi federal nivelpi qhari-qhari, warmi-warmi kasarakuy allinchasqa karqa, imaynatachus Francia llaqtapi revoluciónpi karqa, paykuna kasarakuyta “mana aswanmanta qispichisqa tiempoq civil contrato sapaqlla” nisqaman tikrarachispanku.
The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.
Dragónwan, hinallaña kamachiq presidentewan ch’aqwayqa qallarikurqan. Diospa atiyninpa llamkayninwan Torres Gemelas nisqakuna tukusqankuqa, sellakusqa pacha qallariyninta, hinaspa Islam nisqapa uku mana tukukuq t’uqumanta bestiapa hamuyninta señalakurqan. Libertadpa Torres nisqakuna churasqa kacharichisqa kaptin, chay willakusqa proféticapa chawpinpi, Atheísmo nisqapa uku mana tukukuq t’uqumanta bestiapa hamuynin señalakusun. Kunanqa, Edén Jardínpi churakusqa iskay institución-kunapa urmaynin —Sábado nisqapa, hinaspa kasarakuy nisqapa— sellakusqa pachapa tukukuyninta, hinaspa uku mana tukukuq t’uqumanta kinsa kaq, católicapa bestiapa hamuyninta señalakunku.
On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.
2020 watapi 3 ñiqin noviembre killapi, Trumpqa wañuy atiyyuq polítiku k’irita chaskirqan, imaynachus papadokunas 1798 watapi wañuy atiyyuq k’irita chaskirqan hinata. Chay k’iriqa 1798 watapi chiqaq Francia llaqtamanta qusqam karqan, 2020 watapitaq espiritual Francia llaqtamanta.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
Paykuna testimoniota tukuyta ña tukuchiptinkuña, uku mana tukukuq mach’aymanta lluqsimuq uywaq hina kaq qankunawan maqanakunqa, atipanquqa, wañuchinqa ima. Wañusqa cuerpunkunataq hatun llaqtapa ñanpi sirikunqa, chay llaqtaqa espiritualmente Sodomapas Egiptupas sutichasqa kashan, maypichus Señorniyku crucificasqa karqa. Apocalipsis 11:7, 8.
In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.
Hatun Ch’aqwaypi, Panik Whiteqa Franciata reqsichin “hatun llaqtata maypichá Señorninchik chakatasqa karqa” nispa.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.
“Chayqa profetapa siminman hinaqa, 1798 wataman aswan pisiñata ñawpaqta, supaymanta paqarisqa, chay hinataq kikin kayniyoq atiyniyoq huk kallpa oqarimuspa Bibliata maqanakuyta qallarinan karqa. Hinaspataq, maypichus Diospa iskay testigonkunaq testimonionkuna chhinyachisqa kanman chay allpapi, Faraonpa mana Diospi iñiyninpas, Sodoma llaqtapa qhelli mana allin ruwayninkunapas sut’ita rikuchikunman karqa.” The Great Controversy, 270.
At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.
Estados Unidos llaqtapi domingo p’unchaypa kamachiy hamunan qayllapi, animalpa rikch’aynin hunt’asqa kasqa kachkanqa; Cristoq rikch’ayninta hunt’asqata ruwasqakunaqa Diospa unanchan hina hoqarisqa kanqaku. Unancha hina paykunaqa qanchis kaq p’unchay samana p’unchayta sayachinqaku, hinaspa Cristoq chanin kayninta kay pachaman rikuchinqaku. Cristoq chanin kayninqa Dios kaywan runa kay tinkuchisqanmantan sapaqta hunt’akuyta atin; kay hatun cheqaq yachay ukhupin, mayqinchus pakasqa kaq hina sut’inchasqa, kasarakuypa kamachiynin hoqarisqa kachkan. Unanchaqa samana p’unchayta, hinallataq iskaychasqa kamachiyin kasarakuypa kamachiyninta rikuchin.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.
Qharmiqaqaqa uman warminpa umanmi, imaynachus Cristoqa iglesiapa uman kasqanna hina; payqa cuerpopa Qespichiqninmi. Chayrayku, imaynachus iglesiaqa Cristoman kasukun, chaynallataq warmikunaqa sapaqhusankuman tukuy imapi kasukuchun. Qharikuna, warmiykichiskunata munakuychik, imaynachus Cristoqa iglesiata munakurqa, hinaspa payrayku kikinta qoykurqa; chaywan payta santuyaq, siminwan yakuwan mayllakuspa llimphuchinanpaq; chay hinaqa kikinman lliw sumaq, k’anchayniyuq iglesiata rikuchinanpaq, mana ima qhelliyuq, mana q’ukuyuq, nitaq chayhina ima kasqanwan, aswanqa santu, mana ima pantayniyuq kananpaq. Chay hinallataq qharikunaqa warminkuta kikinkupa cuerpon hina munakuyta deben. Pichus warminta munakunqa, kikintan munakun. Manam pipas hayk’aqpas kikin aychantachu cheqnikurqa; aswanmi mikuchin, uywanpas, imaynachus Señorqa iglesiata. Ñuqanchikqa paypa cuerponmanta ruwasqa miembrokunam kanchik, paypa aychanmanta, paypa tullunkunamantawan. Chayraykum qhariqa taytanmanta mamantanmanta rakikuspa warminwan t’inkisqa kanqa, iskayninkuñataq huk aycha kanqaku. Kayqa hatun pakasqa misteriom; ichaqa Cristo-manta, iglesiamantawanmi rimani. Efesios 5:23–32.
The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.
Unanchaqaqaqa iskaynin kamachikuykunapa unanchaqninmi, chaykunaqa Samana Punchawpas Kasarakuywanpas; kasarakuytaq rikuchin Dios kayninwan runa kayninwan huñunakuyta. Chay kasarakuypa pakasqa misteriuntaq Iglesianta rikuchin, paymi Templon.
“The tower was a symbol of the temple.” The Desire of Ages, 596.
“Torriqaqaqa templopa unancha karqan.” The Desire of Ages, 596.
At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.
Sellasqa tiempo qallariyninpi, Iskay Torrekunam urmaqanku; sellasqa tiempo chawpinpitaq, iskay “torrekuna”, iskay clasetap rakinapaq ruwanakuyta rikch’achispa (iskaynin waqrankunapaq), reqsichisqa karqanku; sellasqa tiempo tukuyninpitaq, Diospa templonpa hañin Sábado nisqapa Iskay Torrekunan hoqarisqa kanqa, huk unancha hina mana judío nacionkunapaq.
We will continue this study in the next article.
Kay yachayta qatiqninchis hamuq qillqapi.
For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.
Señor de los ejércitospa p’unchayninqa kachkan llapa hatunchakuqkunapaq, altota hap’iqkunapaqpas, llapa hoqarisqa kaqkunapaqpas; paykunataqa urayman urmachinqa. Chay p’unchayninqa hamunqa Líbanoq llapa cedro sach’akunaman, altokuna, hoqarisqakuna kaqkunaman; Basán llaqtapa llapa encina sach’akunamanpas; llapa hatun urqukunaman, llapa hoqarisqa orqokunamanpas; llapa alto torrekunaman, llapa muyurisqa sinchi perqakunamanpas; Tarsispa llapa barcokunaman, llapa sumaq rikch’akuq dibujokunamanpas. Runapa hatunchakuyninqa kumuykuchisqa kanqa, runakunaq ancha qaparikuq sunqunku uraykuchisqa kanqa; chay p’unchayqa Señor sapallan hoqarisqa kanqa. Ídolokunataqa lliwta chinkachinqa. Paykunaqa Señor-manta manchakuspa, paypa hatun k’anchayninpa lliphlliyninrayku, rumi t’oqokunaman, allpa mach’aykunaman yaykunqaku, may pachachus pay hatarimun kay pachata sinchita katkatichinampaq. Chay p’unchaypiqa runaqa qolqemanta ídolonkuna, qorimanta ídolonkuna, sapa hukninpa yupaychananpaq rurasqankunata, tutak’uskuna-man, murciélagokuna-manpas wikch’unqa; Señor-manta manchakuspa, paypa hatun k’anchayninpa lliphlliyninrayku, chhika qaqa paqchakunapa t’iqrakunaman yaykunanpaq, may pachachus pay hatarimun kay pachata sinchita katkatichinampaq. Amaña runapi atinikuychikchu, pichus samayninqa senqanmanta lloqsiqlla; imapiqtaq yupaychasqa kanan? Isaías 2:12–22.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.
Suma alliyniy, hinaspa pukllaynay; alto torrey, hinaspa qespichiqniy; escudoy, hinaspa paypi atini; paymi llaqtayta ñoqa urayman kamachin. Salmos 144:2.