We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.
Kachkanchik profétic pacha-muyupi kasqanta reqsichkanchik, maypachachus Estados Unidos nacionpa qhipa presidentenqa, mana allin kamachiq hina atiyniyuq tukupun, aswan utqay hamuq domingo leyman pusasqa historiapi. Mana imapas ch’usaqpi ruwasqachu, kay allpa animalpa llaqtamasinkunapas Trump-manta yuyayninkupi yaqapas kuskan t’aqasqa kanku. Paypa qhawariyninwan kuyapayakusqakunaqa utqaylla rikunku imaraykuchus payqa ch’ichi millay p’ututa pichayta munan, hinallataq imaraykuchus chayqa casi mana atikunmanchu, mana Trump dictadorpa ruwanan chaskispaqa. Aswan atiyniyuq dictadorkunaqa chaykuna kanku, mayqenkunapachus llaqtamanta achka porcentaje runakuna dictadorpa ruwasqan llamk’ayta yanapanku. Hitlerpa atiyniyuqman wichariyninman ñawpaqtaqa, t’antapa huk t’antata rantinapaq, qolqeyuq huk carretilla junt’a apayta munakurqan.
Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.
Hitlerqa chayta tikrarqan, hinaspapas Aleman runakuna mana munanku anchhata chay willakuyta riqsiyta, Hitlerqa aswan hatun yanapayninta hap’irqan ruwasqanrayku. Estados Unidos nisqa llaqtata, hinallataq llapa kay pachata ñak’arichiq sasachakuykuna, llaqta masikuna ukhupi hukchayta paqarichinku, kunanmi rakikuy paqarisqan chiknikuna churakuchkan. Guerra Revolucionaria nisqamanta 1798 watakama pacha, wakichikuy pacha kasqanta rikuchin, chaymi pachaq tawa chunka tawa waranqa sellasqa kanankupaq pacha hina tupay. Patriot Act nisqa kamachikuymi qallariynin karqan Guerra Revolucionaria nisqapa espiritunpi kutimuy ninapaq. Jesusqa sapa kuti qallariyta tukukuyninwan rikuchin, chayrayku allpa uywaqa Guerra Revolucionariawan qallarisqan hina, hinallataq hukwanmi tukukunqa. Ñawpaq kaqqa chiqapmi karqan, qhipa kaqqa espiritumi.
The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.
Estados Unidospa Guerra Civilnin cheqaqmi karqa, chaymi qhipa p’unchaykunapi yapamanta kutimunan. Chaymi ñawpaq republikanu umalliqpa hamusqanta señalárqa, paymi qhipa republikanu umalliqta rikch’achin. Partido republikanoqa esclavitudpa contran partido hina paqarirqan, demócratakunapa unaymanta sayasqa, esclavitudta yanapaq partidonta hark’anapaq. Chay política rimanakuyqa Guerra Civilta, hinallataq Lincolnpa umalliq kayninta paqarichirqan. Chayraykum mana atikunachu ñawpaq republikanu umalliqta Guerra Civilmanta rak’iy; chay hinaqa qhipa republikanu umalliqpas huk Guerra Civilpa chaylla ñawpaq qayllapi qallarikuyninta chaskinqa. Jesúsqa pacha kay naturalta llamk’achirqan espíritu pachatam rikuchinapaq. Dragónpa partidoqa llullakuqpa taytanmi taytan kan; demócratakunapa partidoq selloqa llullakuymin. Kay taktikaq clásica rikuchisqanqa kikinchikmi: paykuna ninakuqku minoríakunawan kuyapayakusqa partido kasqankuta.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.
Llulla profetakunamanta qhawakuychis, paykunaqa ovejakunapa p’achallanwanmi qankunaman hamunku, ichaqa ukhunkupiqa mikhuq atoqkunam kanku. Rurayninkumantam paykunata reqsinkichis. ¿Kachunapi kaspikunaq hawanmanta uvasta pallankuchu runakuna, icha cardokunamanta higos-tachu? Chay hinallataqmi llapa allin sach’a allin ruruta apamun; ichaqa millay sach’a mana allin ruruta apamun. Allin sach’aqa mana atinchu mana allin ruruta apamuyta, nitaq millay sach’aqa allin ruruta apamuyta atinchu. Llapa sach’a mana allin ruruta apamuqqa kuchusqam, ninaman wisch’usqam kachkan. Chayraykum rurayninkumanta paykunata reqsinkichis. Mateo 7:15–20.
The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.
Yurapa saphiyninqa ruran ima ruruntaq aparinqanta, hinallataq Partido Demócrataq saphinqa kashan esclavitudta yanapakuq sayaynin. Partido Republicanoq saphinqa kashan esclavitudta mana yanapakuq sayaynin.
Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.
Chiqaqmi kanki, Señor, qanwan rimanakuspa mañakusuqtiy; ichaqa munani qanwan rimayta juzgamuykikunamanta: ¿imaraykutaq millay runakunapa ñanninku allinta purin? ¿imaraykutaq llapan ancha qhapataspa puriqkuna kusisqa kanku? Qanmi paykunata tarpurqanki, arí, sapichakunkuñam; wiñanku, arí, rurunkutapas apamunkuñam; siminkupi qayllallapim kanki, sonqonkumantataq karupim. Jeremías 12:1, 2.
The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.
Hamunqa Guerra Civilqa churakushan “qullqiyuq runakuna” nisqakunapa contexto-pi, imaynachus Hermana White paykunata sutichan, rantikuy-qhatukuyta kamachispa nacionkunapa qhapaq kayninta pallananpaq, wakcha runakunata saruchkaspankuta.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“India llaqtapi, China llaqtapi, Rusia llaqtapi, hinallataq América llaqtakunapa siudadninkunapipas, waranqa waranqa qharikuna warmikunawan yarqaymanta wañuchkanku. Qullqiyuq runakunaqa, atiyniyuq kasqankurayku, qhatunachiyta kamachinku. Paykunaqa llapanta atipaqta aswan pisilla chaninpi rantinku, hinaspataq ancha yapasqa chaninpi rantichinku. Kayqa wakcha runakunapaq yarqaymi kanqa, hinaspataq huk llaqta ukhupi maqanakuywan tukukunqa.” Manuscript Releases, volumen 5, 305.
The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.
Lincolnpa pacha willakuy historiapi Guerra Civil nisqaqa cheqaqmi karqa, cheqaq wataqaymanmi kutichisqa karqa. Dragónpa kallpachasqan globalistakunaqa qhepa p’unchaykunapi huk Guerra Civil nisqata ruwachkanku, chayqa chawpi clase nisqata chinkachiyta munasqankumanta sayasqa, chayhinaqa ancha qapaq élitekuna sapaqlla qhiparinankupaq, hinallataq ancha wakcha siervokuna. Chawpi clase nisqaqa runakunapa social, económico, hinallataq religioso libertadninkuta waqaychan; pay chinkachisqa kaptinqa, feudalismo nisqapa sayarichisqa kananpaq mana ima hark’ana kanchu. Revolución Francesa nisqapa hatun aswan atisqaqa feudalismo nisqa sistemata tukuchisqanmi karqa; chaytan globalistakuna kunan kutichimuyta maskhachkanku, chawpi claseta chinkachispa. Globalistakunapa planonqa aswan hatunmanta sayan mana legal inmigrantekunawan chawpi claseta hunt’achiypi; chaymi económico producciónta pisiyachin, sueldokunata urayachin, estadopa welfare sistema nispata hatunyachin.
Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.
Iskay kaqlla Qatipaq Kallpachaq Tinkuy pacha manaraq chayamuptin, hatun ñak’ariy pacha ukhupi, Tayta Charles Coughlin, Romano Católico cura, radiopi willakuyninkunarayku reqsisqa karqan, chaykunataq suyuntinpi waranqa waranqa uyariqkunaman chayarqan. Paypa radiopi willakuyninkuna, qhipa p’unchawkunapi Rush Limbaughpa kallpayninwan kuska rikch’akuq karqan. Coughlinqa radiopi sayayninta llamk’achirqan imaymana yuyaykunamanta rimananpaq, chaykunapi kasharqan política, economía, hinallataq sociedadpa sasachakuyninkuna. Ñawpaqtaqa yanaparqan Presidente Franklin D. Roosevelt-ta, hinallataq paypa New Deal nisqanta. Coughlinpa radiopi willakuyninkunaqa, achka kutipi phiñachiq hinallataq churanakuyta apamuq kaspa, Amerikapa políticapi t’aqanakuyta apaq runa tukurqan. Hatun hinallataq sonqonmanta qatiraq aylluyoq kaptinpas, kallpachakusqa qhawariyninkunarayku imaymana chiqankunamanta rimaykachasqa hinallataq huchachisqa kasqanta tarirqan.
The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.
Coughlinpa qallariypi qhawayninkuna política, económica, hinallataq social nisqakunaqa Franklin Rooseveltpa chaskisqanmi karqan, hinaspataq paypa New Deal nisqa políticankunapa modelo maestronman tukurqan; chaykunaqa introducirqanku wiñayta aswan hatunyachkaq Social Security sistema nisqapa ñak’ariyninta, hinallataq Estados Unidos llaqtapi asistencia social sistema nisqatapas. Paypa New Deal políticankunaqa legadopaq señan principalman tukurqan, hinallataq huk imapas karqan profético escenario nisqapi, mayqanmi pusarqan, hinaspataq qatiqarqan, Segunda Guerra Mundialmanta qhipaman. “Ruruyninkunamanta reqsinkichik.” Rooseveltpa New Deal políticankuna rurasqa kasqanraykum, gran depresión nisqa Estados Unidos llaqtapi aswan unayta durarqan, kay pachapi mayqin huk llaqtapi kasqanmanta aswan.
Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.
Rooseveltqa Democrata karqan, chayrayku dragonmanta kallpachasqa huk globalistam karqan. Paypa qallarichisqan New Deal nisqa kamachiykunaqa huk karu pacha yuyayninman hina karqan, llapa llaqtamasikunata ancha qapaqkunaman hinaspa ancha wakchakunaman ruwananpaq. Guerra Civil nisqapi cheqaq esclavitudqa kunan p’itikachkaspa utqaylla astawan kallpachakuchkan chay espiritupaq hinaspa qullqipaq esclavitudta rikuchin, imaynachus kunan pacha Babilonia nisqapa globalista multimillonario qhatukamayuqkuna mast’arikusqa mana kamachisqa inmigracionta qullqillawan yanapachkanku, Rooseveltpa New Deal nisqanta paykuna yachasqankuman hina hunt’asqa allin kayman apananpaq. Qhipa presidentiqa, pichus Kinsa Ñiqin Mundial Guerranwan tinkuchisqa kanqa, paypas iskay ñiqin mundial guerrarayku presidente churapusqan llapa runakunata yanapakuyman watasqa programa nisqapa sasachakuyninwanpas tinkuchisqa kanqa. Inspiraciónmi kay chiqaq kayta reqsichin, hinaspapas qhipa p’unchaykunapi umalliqkunaqa mana yachankuchu imayna chay sasachakuyman kutichinankupaq nisqata reqsichin.
“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.
Mana achkha, yachachiqkunapa, estadistakunapa chawpinpipas, kunan pacha sociedadpa kayninpa uraypi kaq imakunataqa entiendenchu. Gobiernoq riendasninta hap’iqkunaqa mana atinchu allinllata allichayta llulla kawsaypa ismusqanta, wakchayta, indigenciata, hinaspa aswan yapay crimenkunata. Paykunaqa yanqalla maqanakushan negocioq ruwanakunata aswan seguro takyasqa hina churayta. Sichus runakunaqa astawan uyariyman churanku Diospa siminpa yachachisqanman, paykunaqa tarinkumanmi allichanata chay sasachakuq problemakunapa, paykunata musphachiqkunapa.
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.
Qillqakuna Sagradas nisqakunaqa kay pacha imayna kasqanta Cristo kutimunqan iskay kaq hamuyninman ñawpaqta rimanku. Suwa kaywan, qichuywanpas hatun qhapaq kayta huñuq runakumantaqa kayna qillqasqa kachkan: “Qhipa p’unchaykunapaq qhapaq kayta waqaycharqankichik. Qhawariychik, chakraykichikkunata rut’uq llamk’aqkunapa pagonmi, qankuna llullakuywan hark’asqa kasqaykichikrayku, qaparin; chay rut’uqkunapa qapariyninkupas Señor de Sabaotpa rinrinkunaman haykun. Kay pachapi kusikuyllapi, munayman hina kawsarqankichik; sonqoykichiktapas wirachirqankichik, hina wañuchinapaq p’unchawpi. Chanin runatam huchacharqankichik, wañuchirqankichikpas; payqa mana qankunata hark’akunchu.” Santiago 5:3–6. Testimonios, volumen 9, 13.
The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.
Qhipa p’unchawkunaq p’unchayninpi kaq umalliqmi “gobiernopa riendankunata hap’inqa”, ichaqa manam atinqachu “allinchanata mana allin ruwaypi q’añuchakuyta, waqchakayta, pauperismota, hinallataq huchakuna astawan yapaykusqanta.” Nitaqmi atinqachu “negociokunaq rurayninkunata astawan takyaq, sinchi sayasqa tiyanaman churayta.” Kay llapan sasachakuykunapas tukuy qhipa p’unchawkunaq bankero-kunawan, billonario mercader-kunawanmi tinkisqa kachkan. “Pauperismo” nisqaqa ninqa chaykunapa kaqninta, pikunachus waqchakuna yanapayninman utaq bienestar nisqa yanapayninman suyakuqkuna llaqtapa gobiernonkunamanta utaq qhuyapayakuq huñunakuykunamanta. Achka ayllukunapiqa, pauperismo nisqaqa sociale stigma nisqawanmi t’inkisqa karqa, hinallataq sapa kuti waqchakayta muchuqkunapa qhipaman qhipachisqa kayninman, chiqnikusqa kayninmanpas apaq. Amerikapa historiankupi chay “pauperismota” paqarichiq programaqqa chaymi, nisqapas, waqchakaypi watasqa kaqkunata yanapanaqpaq, paykuna kikinkuta hoqarinankupaq wakichisqa kasqanmanta yuyasqa. Ichaqa, aswanqa huk gobiernoq bienestar-sistema paqarichirqan, chay pauperkunata qullqipi uywasqa watachkasqa kaypi jap’iykuyta.
Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.
Iskay ñawpaq Pacha Ch’iqnin Kallpawan Awqanakuy qhipamanmi Naciones Unidas qallarirqan llamk’ayta. Kaymi iskay kaq testigota quwarqan ñawpaq iskay pacha ch’iqnin awqanakuykunamanta, qanchis kaq qhapaq suyuqa (Naciones Unidas) kay pachapa tiyananman churakunanpaq kasqanta. Ñawpaq pacha ch’iqnin awqanakuyqa reqsichirqan imayna ruwanakuyta hina llapan pacha banco sistemapa, ñawpaq pacha ch’iqnin awqanakuypa historiapi chaskisqa karqan chayta, hinallataq chay pacha banquerokunapa hinaspa qhatuqkunapa munayninkuta feudalespa sistemaman kutirichiyta, iskay kaq pacha ch’iqnin awqanakuypi rikuchisqa hina. Kay llapa yuyaychasqakunaqa; hukllachasqa llapan-pacha gobierno, qolqeyuq ancha qhapaqkuna ancha wakcha runakunata kamachinankupaq kaq qullqi sistemam, hinallataq hukllachasqa llapan-pacha qullqi sistemam, mayqentachus allinpaq qawan chayllaman yaykunanta saqespa, dragónmanta hamurqan, paymi qanchismantapuni kaq pusaq kaq presidentewan awqan.
The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.
Kaykunamanta rikch’achisqa kay imakunap yuyayninqa sut’ita rikuchin huk umalliqta, payqa sasachakuykunata allichayman yaykuykuspa llapan kamachiq hina rurayman apasqa kananta yuyarinqa. Ñuqaykuqa mana imatapas yapaykuchkanichu, aswanmi Diospa Simiynin riqsichisqan, pacha willakuy nisqapi qhawasqa profetika muyuriyninta reqsichkanchik, mayqanmi allpap animalninpa qhipa umalliqninpa historiampi pasarinqa. Ñawpaq qillqapiqa The Great Controversy mantam huk pasajeta willarqanchik, chaypim payqa “temporal prosperity” nisqata domingo kamachikuy manaraq chayamushaqtin qichusqa kananta sut’inchan. Chay pasajepa nisqanqa qhipa p’unchaykunapa achka profetika unanchayninkunata reqsichin, paypa rimarisqan puntokunaqa hunt’akunku animalpa rikchayninpa pruebay tiempope, huknin Estados Unidospi, chaymanta qhipamanpas kay pachapi. Payqa iskay asuntota reqsichin, mayqenkunata Satanás llapa pachata hap’inanpaq llamk’achin: espiritualismo nisqatawan domingo p’unchaypa qullanan kayninta. Hampiy milagrokunamanta Satanáspa llamk’achisqanmanta rimarishaspanmi, payqa kay tiempokunapa huknin profetika asuntotapas reqsichin.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Ishkay jatun pantasqa yachachiykunawanmi — alma wañuqchu kayninwan, chaymanta domingo p’unchayta sagradota yupaychaywan — Satanás runakunata llullakuyninkunapa uraman apamunqa. Ñawpaq kaqqa espiritualismopa cimientonta churaykun, qhipa kaqtaq Romawan khuyanakuypa huatanta ruwakun. Estados Unidos llaqtapi Protestantekunaqa ñawpaqpi kaspa makinkuta mast’arinqaku chay t’uqu patamanta espiritualismopa makinta hap’inankupaq; ukhu t’uqu patatapas ch’akinqaku Roma atiyniyoqwan makinta jap’ipayanankupaq; kay kimsa-manta huklla huñusqa atiypa uyariynin urapiqa, kay suyuqa Romapa purisqan ñanninta qatipayanqa, yuyaykuna libre kasqan derechokunata saruch’aspa.
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Espiritualismoqa kay p’unchaykunapi sut’inchasqa cristianismota aswan aswan rikch’achikuspanqa, aswan hatun atiyniyuqmi kanqa pantachinapaq hinaspa trampaman urmachinapaq. Satanaspas kikinmi tikrasqa rikurinqa, kunan pacha kamachiy hinallata. Payqa achikyaypa angelpa kasqanpi rikurimunqa. Espiritualismopa rurayninwanmi milagrokuna rurasqa kanqa, onqosqakuna hampisqa kanqaku, hinaspa achka mana ñiqisqa atina musphayninkuna rurasqa kanqa. Hinaspa espiritukunapas Bibliapi iñiyta willakuspa, iglesiapa kamasqankunata yupaychasqankuta rikuchispa, paykunapa rurayninqa Diospa atiyninpa rikurichisqan hina chaskisqa kanqa.”
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Cristianokuna nisqap sutinpi qhawarikuqkunawan mana Diosta manchakunakkunawan t’aqanakuy chiqninqa kunanqa sasa rikuyllaña. Iglesiapi kaq miembrokunaqa kay pachapa munasqanta munanku, paykunawan hukllañaspa purinankupaqpas wakichisqa kanku; hinaspa Satanásqa chaykunata huk cuerpollaman huñuyta yuyarin, chayhinata ruwaspataq espiritismoq filankunaman llapanta apaykachaspa causanta kallpachayta munan. Papakunaq qatiqninkuna, milagrokunam cheqaq iglesiaq cierto señalnin kasqanmanta hatunchakuspa rimakunaqa, kay admiray ruray atiywan usqhaylla pantachisqa kanqaku; Protestantekunapas, cheqaq kaypa escudonta wisch’uspa, chayllatataq musphachisqa kanqaku. Papakunaq qatiqninkuna, Protestantekuna, kay pachapi kaq runakunapas, Diosman rikch’akuq kasqayuq formallata atinichinqaku mana atiyniyuqta; hinaspataq kay hukllaypi qhawarinqaku kay pachata tukuyta kutichinapaq hatun kuyuyta, unaymanta suyasqa mileniota yaykuchinapaq.”
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.
“Espiritualismo nisqawanmi Satanás rikurichin runakunaq allinpaq yanapaq hina, llaqtaq unquyninkunata hampispa, musuqmanta astawan hatunchasqa sistema religioso iñiypa qhawayta qusqanta rimarispa; ichaqa chay pachallapiqa wañuchiq hina llamk’an. Paypa tentacionninkunaqa achka runakunatan chinkayman pusachkan. Mana allin upyanakuyqa yuyayta qhichun; aycha munayman quykukuy, ch’aqway, yawar unu taqyaypas qatiykun. Satanásqa maqanakuywan kusikun, imaraykuchus chayqa almaq aswan millay munayninkunatan hatarichin, hinaspan wiñaypaqman apaspa richin víctima-ninkunata huchawan yawarwanpas qhispisqa hina. Paypa munayninqa suyukunata hukninwan huknin maqanakunankupaq kallpachaymi, chaynaqa runakunaq yuyayninkunata Diospa p’unchawninpi sayarinankupaq wakichikuy llamk’aymanta karunchayta atinqa.” The Great Controversy, 588, 589.
Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.
Satanásqa rikch’arin hatun ruwasqanman chayanqa domingo p’unchaw kamachiypi, manaraq chaymanta ñawpaqtaqa. Kayqa qhepamanmi kachkan, Estados Unidos dragón hina rimarisqanman chayaspa, Apocalipsispa chunka kinsayuq kapítulonpi, chunka hukniyuq versículopi; chaymanta qhepamanmi, chunka kinsayuq versículopi, Satanásqa rikurichin hanaq pachatam ninata uraykachichisqanta. Kayllatataqmi Hermana Whitepas reqsichin.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papapakunata sayayninta Diospa kamachisqanman contra churaspa kallpachiq kamachiywanmi, suyunchikqa hunt’asqata cheq kaymanta t’aqakunqa. Protestantismo nisqa makinta mast’arispan huk chinkasqa t’uqu pata chimpanman Romanopa atiyninwan maki hap’inanpaq, ukhu wayq’u pataman chayaspan Espiritualismowan maki watukunanpaq, hinaspa kay kimsa kutin huñusqa hukllaypa influyunsian uranpi, suyunchikqa Protestant y republicano gobiernomanta Constitucionninpa sapa llapa prinsipionkunata ñiqichaspa saqeqtin, hinaspa provision ruraspa papapa llulla yachachikuyninkunatawan pantachikuyninkunata mirachinampaq, chaypim yachasun Satanaspa musphay atiyninwan rurayninpaq pacha chayamushasqanta, hinaspa tukukuynin qayllamanta kasqanta.” Testimonies, volumen 5, 451.
Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.
Domingokunapa kamachiy manaraq chayamushaqtin, uywaqpa rikch’ayninpa suyasqa watapi, chaymi huk pachallapi pachak tawa chunka tawa waranqa runakunapa sellos chaskikuy pacha kashan, chaymi tuku yachachiy rikuykunapa llank’asqanpa ruraynin rikhurimun chaypi; chay pachapi dragónpa atiyninmanta huk musphay rikurinqa, llulla hampiy milagrota sut’inchaspa. Apocalipsis qillqapi, Babiloniapa waynuchasqa warmiqa llapa nacionkunata pantachisqanmanta reqsichisqa kashan.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.
Kandilpa k’anchayninqa manañam hayk’aqpas qampiqa achikyachinqachu; kasaraq qhariypa, kasaraq warmiypa rimayninkunapas manañam hayk’aqpas qampiqa uyarikunqachu; qhatuqniykikunaqa kay pachapi hatun runakuna karqanku; layqayniykiwanmi llapa nacionkuna engañasqa karqanku. Apocalipsis 18:23.
The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.
“Sorceries” nisqaqa griegopi simi “pharmakeia” nisqanm, chayqa hampi utaq farmacia nisqaqta niy. Chay simiqa griegopi G5332 simimanta hamun, chayqa kayta niy: (hampi, chaymi layqayuq upyana ruwaq); hampikamayuq utaq farmacéutico utaq venenota ruwaq. Qhipa p’unchaykunapi, Domingo p’unchaw kamachiyman qayllaykuchkaptin, pusaq kaq, tukukuyniyuq umalliqta jap’iykusqa rakiywan hunt’asqa pachata yanapanqa huk asuntun, chayqa farmacéutica industriaq llamk’ayninmi kanqa, Anthony Fauciwan, China viruswan ima rikuchisqa hina.
Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.
Fauciwan Chinawan iskayninkuqa dragón atiyniyuqpa rantiyninkunam kanku, hinaspa Fauciq makinpa rikch’ayninkunaqa HIV viruspa ruwasqankama hina kutichisqa tarikuspa qhawayta atikun. Llaqtakunapa yupayninta kamachiy, billonario Bill Gates hina runakuna rikuchisqanku hina, chayqa huk imañam kachkarqan Faraonpa Moisespa tiemponpi wawakunata chinkachiyta munasqanpi, hinaspa Herodespa Cristoq tiemponpi chayllata ruwanaykusqanpi. Chay China viruswanqa llaqtapa kuskanmi engañasqa karqan, hinaspa kunankamapas runakunata mascarakunata churakusqata rikunki, chaykunaqa mayqin viruspas mana hark’anku.
We will continue this study in the next article.
Qatiq qillqasqa qatiq qillqapi kay yachayta qatiqchasun.
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.
“Satanásqa llapan allpapi kaqkunawanpas llamkanmi, mana wakichisqa almaskunata cosechananpaq. Payqa naturalezapa laboratorio nisqankunapa pakasqa yachayninkunata yachakusunmi, hinaspan tukuy atiyninta llamk’achin imaynan Dios saqen chayman hina, kaqkunata kamachinanpaq. Jobta ñak’arichinanpaq saqisqa kaptin, imayna usqhaylla ovejakuna, wakakuna, yanapakuqkuna, wasikuna, wawakuna ima qichusqa karqanku, huk ñak’ariy hukmanta qatipakuspa hina, sapa ratullapi. Diosmi kamachisqankunata amachan, hinaspan wañuchiqpa atiyninmanta muyurichispa hark’an. Ichaqa cristiano pacha runakunaqa Jehovápa leyninta pisipaq qhawarqanku; chayraykun Señorqa nisqanta chiqapta ruwanqa—kay pachamanta bendicionninkunata hurqunqa, hinaspan leynin contra hatarikuqkunamanta, yachachisqanta mana kasukuqkunamanta, hukkunatapas chaynallata ruwanankupaq kallpachaqkunamantapas, amachakuyninta anchuchinqa. Satanásqa tukuy pichus Dios mana sut’ita waqaychasqankunata kamachinmi. Wakinkunataqa kuyapaykuspa allin purichiyniyuqta rikuchinqa kikimpa yuyayninkunata ñawpaqman apanampaq, wakinkunamanñataq sasachakuykunata apamunqa, hinaspan runakunata yuyachinqa Diosmi paykunata ñak’arichishan nispa.”
“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.
“Runakunapa wawanman hatun hampiq hina rikurispapas, payqa llapa onqoyninkuta hampiy atispa, onqoytawan ch’iqchi-kayta apamunqa, achka runakuna tiyasqan llaqtakuna thuñisqa, ch’usaq, mana allin kayman tukusqankama. Kunanpas llamk’ashanmi. Qochapi hallp’apipas aksidentekunapi, llakikuykuna ukhunpi, hatun ninak’akuykunapi, sinchi wayra muyuykunapi, manchay chhikchi para-kunapi, wayra para-kunapi, unu llukllakuykunapi, wayra muyu-kunapi, qochamanta hatariq unu muyu-kunapi, hallp’a kuyuykunapi, tukuypi hinallataq waranqa rikch’ayninpi, Supayqa atiyninta rurachkan. Puquyman chayaq tarpuyta pichaykuspa aparin, chaymanta yarqaywan ñak’ariy qatipayan. Wayrata wañuchiq millay q’apaywan hunt’achin, waranqa runakunataq unquy miraywan wañunku. Kay watukuykunaqa aswan-aswan achkayasaq, aswan-aswan mana allinmi kanqa. Thuñiyqa runapipas uywapipas hamunqa. ‘Kay hallp’aqa llakikun, chinkarinpas’; ‘hatun tukukuq runakunapas … pisipakunku. Hallp’ataq tiyakuqkunarayku qhellichasqa kashan; imaraykuchus kamachikuykunata p’akisqaku, kamachisqata tikrasqaku, wiñay rimayta p’akisqaku.’ Isaías 24:4, 5.”
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.
“Chaymanta hatun llullachiq runakunata yachachinqa Diosman sirviqkuna kay mana allin p’akikuykunata apamuchkanku nispa. Hanaq Pachap phiñakuyninta rikuchiqkunaqa llapa sasachakuyninkuta churankaku Diospa kamachikuyninkunata kasukuqkunaman, paykunaq kasukuyninku huchallikuqkunapaq wiñay rimayhina kashanrayku. Willasqa kanqa runakuna Diospa contranpi huchallikushankuta domingo samana p’unchayta p’akispanku; kay huchaqa llakikuykunata apamun, chaykunaqa mana tukukunqachu domingo p’unchay waqaychanan sinchita kamachisqa kanankama; hinallataq tawa kaq kamachikuyq mañakuyninta qhawarichiqkuna, chayhina domingo p’unchaypaq yupaychayta urmachispa, llaqtata turbaqkuna kasqankuta, Diospa munakuyninman kutirimuyta, hinallataq kay pachapi allin kawsayman kutirimuyta hark’ashankuta. Chayhinaqa ñawpaq p’unchaykunapi Diospa sirviqninpa contranpi t’aqllisqa tumpayqa yapamanta rimarisqa kanqa, chaypaq sayayninkupas kikillanta allinchasqa kaspa: ‘Ahabqa Eliaswan tupaspa, Ahab nerqa: Qamchu Israelta turbaq? Hinaspan pay kutichirqa: Mana ñuqachu Israelta turbani; aswanpas qammi, taytaykipa wasinwan kuska, Señorpa kamachikuyninkunata saqispaykichik, Baalkunatataq qatishaspaykichik.’” 1 Reyes 18:17, 18. Llaqtaq phiñakuynin llulla tumpaykunawan hatarichisqa kaptin, Diospa kachamusqankunapa contranpi purinqaku, imayna sutinchasqa Israel Eliaspa contranpi purirqan, chayman rikch’akuqta.
“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.
“Espiritismo nisqawan rikurisqa milagrokuna ruwana atiyqa chaymanmi kallpachasqa kanqa Diosman kasukuyta runakunamanta aswan akllaqkunapa contranpi. Espíritu-kunamanta hamuq willakuykuna ninqanku Diospa paykunata kachamusqanta domingo p’unchawta mana chaskiqkunata pantasqankumanta yachachinankupaq, sut’inchaspanku allpapa kamachikuyninkunaqa Diospa kamachikuynin hina kasukunapaq kasqanta. Paykunaqa kay pachapi hatun mana allinkaymanta llakikunku, hinallataq religion yachachiqkunapa testimoniunta yanapanku, nispanku moral-kunapa uraychasqa kasqanqa domingo p’unchawta mana yupaychasqanrayku kasqanta. Hatun phiñakuymi hatarinqa llapa paykunapa testimoniunta mana chaskiyta munakkuqkunapa contranpi.” The Great Controversy, 589, 590.