At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.
2023 watapi tukukuq usyaypa tukukuy ninapi, chunlla pampapi qapariq simi qallarisqa wañusqa ch’aki tullukunaman qaparimuyta, imaynachus Daniel Ariochman rispa payta willarqan “pakasqa yachayta” entiendesqanmanta. Daniel, Hananiahwan, Mishaelwan, hinaspa Azariahwan tinkuchisqa, Elías willakuqta rikuchinku, hinaspa Elíaspa willakuynin sut’inchan: Diospa llaqtan runakuna chayta entiendenchus utaq chaskinkuchus mana, ñanmi ñakay cursesqapi kachkanku.
And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.
Kunanqa, sacerdotekuna, kay kamachikuyqa qankunapaqmi. Mana uyariwaqchikchu, mana sonqoykichikman churawaqchikchu sutiyta hatunchanapaq, nispa Señor de los ejércitos nin, ñoqaqa qankunaman maldicionta cachamusaq, saminchaykichiktapas maldecisaqmi. Arí, ñam maldeciruniña, mana sonqoykichikman churasqaykichikrayku. Malaquías 2:1, 2.
The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.
Qhipa p’unchaykunapi “sacerdotekuna”, Pedro nisqanman hina, Diospa pacto llaqtanmi kanku, ñawpaqtaqa mana Diospa pacto llaqtanchu karqanku. Paykunan “pakasqa libromanta” mikurqanku, Apocalipsis chunka pusaqniyuqpi atiyniyuq angel uraykamuspa setiembre 11, 2001 watapi chay p’unchaypi. Ichaqa Malaquías nisqanman hina, ñakasqa kanku.
If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.
Sichus qankunaqa mallirqankichikña Señorqa sumaq sonqoyoq kasqanta. Payman hamuspa, kawsachkaq rumi hina, runakunaqaqa chiqnisqa chaypas, Diospa akllasqan, ancha chanin rumi kasqanman hina, qankunapas kawsachkaq rumikuna hina, huk espiritu wasi hina sayarichisqa kankichik, ch’uya sacerdociokuna kananpaq, Jesucristo rayku Diospa chaskisqan espiritu sacrificiokunata haywanaykichikpaq. Chayraykun Qellqasqapipas nin: “Qhawariy, Sionpi churani huk akllasqa, ancha chanin, esquinaq umalliq ruminta; paypi creenqa mana p’enqayman urmanqachu,” nispa. Chaymi qankuna creeqkunapaq payqa ancha chanin; ichaqa mana kasukuqkunapaqmi, wasi ruwaqkunaq mana chaskisqan rumiqa, chay kikinmi tukurqan esquinaq umalliqninman, hinallataq mitk’achiq rumi, urmachiq qaqa; simipi mitk’aqkunapaq, mana kasukuspa. Chaypaqmi paykuna churakusqa karqanku. Ichaqa qankunaqa akllasqa miraymi kankichik, reypa sacerdocion, ch’uya nación, Diospaq sapaq llaqta; chay hinaqa willanaykichikpaq paypa alabanzankunata, paymi tutaymanta qayasurqankichik musphaypaq k’anchayninman. Ñawpaq p’unchawkunapiqa mana llaqta karqankichikchu, kunanqa Diospa llaqtanñam kankichik; mana khuyapayakuyta chaskirqankichikchu, kunanqa ichaqa khuyapayakuyta chaskirqankichikña. 1 Pedro 2:3–10.
The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.
Qhipa p’unchaykunapa “sacerdotekunaqa” chaykuna kanku “mallikuspa yachaqkuna Señor allin kasqanta”. “Ñawpaq p’unchaykunapi” paykunaqa “mana llaqtaq runankunachu karqanku, ichaqa kunanqa Diospa llaqtan runankuna kanku”. Paykunaqa chay “kawsay rumita” tarirqaku, mayqinchus “runakunaq mana chaskisqanpunim karqa, ichaqa Diospa akllasqanmi, ancha chaninmi” nisqa. Chay rumiqa Levítico iskay chunka suqta-yuqpi nisqa “qanchis kuti” nisqanmi, mayqintachus movimiento Milleritaq “constructorkuna” 1863 watapi “mana chaskirqaku”. Millerita “constructorkunaqa” 1798 watamanta 1844 watakama tawa chunka suqta watakunapi huk templo ruwarqaku, ichaqa chaymanta qhipaman 1856 watapi chay “qanchis kuti”manta chayaq “yachaypa yapakusqanta” rechazarayta akllarqaku.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.
Llaqtaykunaqa yachay pisi kasqanrayku chinkachisqañam kanku: qam yachayta qhispirqusqaykirayku, ñuqapas qamtam qhispirqusqayki, ama ñuqa rayku sacerdotekanapaqñachu kananpaq: Diosniykipa kamachikuyninta qonqapusqaykirayku, ñuqapas wawaykikunatam qonqasaq. Imaynachus mirasqankuman hina, chayhinataqmi huchallikurqaku ñuqapaq contraypi: chayraykum hatun kayninkuta p’enqayman tikraq. Oseas 4:6, 7.
The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.
Qhipa p’unchaykunap “sacerdotekunaqa” “qanchis kuti” willakuyta chaskirqanku, 2001 wata, septiembre 11 qhipaman, Adventismopa ñawpaq ñankunaman kutichisqa kaspanku. Pakasqa librupa willakuyninta mallirqanku, chayqa “ancha chaninmi” karqa. Ichaqa Malaquías nin qhipa p’unchaykunap sacerdotekunaqa “maldecisqas” kanku, chaymantapas “qanchis kuti” nisqaqa huk maldiciónmi. Paykunaqa “qanchis kuti” maldición urapi kanku, taytankunap huchankunata yapamanta rurashqankurayku. Malaquías nin sacerdotekunaqa Diospa sutinta qhellichirqanku, huk “qhellichisqa ofrenda” haywaspankurayku. Chay ofrendaqa 18 julio 2020 p’unchaymanta rimay-paq willakuymi karqa.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.
Inti lloqsimuymanta p'unchay chinkayninkama sutiyqa hatun kanqa mana judío nacionkunapurapi; tukuy cheqepitaq sutiypaq q'uwi incienso haywarisqa kanqa, ch'uwa haywarikuypas: sutiyqa hatun kanqa mana judío runakunapurapi, nispa Señor de los ejércitos. Qankunaqa ichaqa chayta qhellichankichik, nispa: Señorpa mesa qhellichasqa kachkan; ruruynintaq, mikhuyninpas, pisi yupaychasqa kachkan. Nirqankichiktaqmi: Qhawariy, ancha sayk'uchiqmi kayqa; hinaspataq p'enqachinkichik chayta, nin Señor de los ejércitos; apamurqankichiktaq llik'isqata, such'uta, unqusqata; hina haywarikuqta apamurqankichik: chaytaqa makiykichikmanta chaskiymanchu? nin Señor. Ichaqa engañadorqa maldecisqasqa kachun, uywankunapi urqu kaspa, prometespa, Señorpaq haywarin mana allin kaqta: noqaqa hatun Reymi kani, nin Señor de los ejércitos, sutiytaq manchakuypaqmi mana judío runakunapurapi. Kunanqa, ay sacerdotekuna, kay kamachikuyqa qankunapaqmi. Mana uyariyta munankichikchu chayqa, mana sonqoykichikman churayta munankichikchu sutiyta hatunchanapaq, nin Señor de los ejércitos, chayqa maldicionta cachamusqaykichik, bendicionniykichiktapas maldecisqaymi; arí, ñaqañam maldeciruniña, mana sonqoykichikman churasqaykichikrayku. Qhawariy, muruyniykichikta waqllichisaq, uywakunapa ismanwan uyaykichikman t'akasaq, solemn fiestaykichikpa ismanwan; hinaspataq chaywan kuska apasunkichik. Chaymi yachankichik kay kamachikuyta qankunaman kachamusqayta, Levíwan rimanakuyñiy kasunanpaq, nin Señor de los ejércitos. Malaquías 1:11–2:4.
The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.
Levíwan rimanakuyqa uywakuna yupaychasqa unquypa rikch’ayninpi Leví aylluq runakunaq sutinchasqa sonqosapa kasqankuta unanchan, Aarónpa quri becerro nisqapa hatariyninpi. Malaquías qillqapi Leví aylluq runakunaqa, rimanakuypa kachaqninwan chuyaqchasqa kaspa, “huk haywarikuyta” chiqap kaypi haywanankupaqmi chuyaqchasqa kanku. Chay haywarikuyqa Cristopa sutimanta willakuymi, chaymi paypa carácternin.
“It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.
“Diosmanta mana allinta entiyninpa tutayanmi kay pachata llikllachkan. Runakunaqa paypa kawsayninmanta yachayninkuta chinkachkanku. Chayqa mana allinta entisqañam, hinaspa pantasqa rikuchisqañam. Kay pachapiqa Diosmanta huk willakuy willakusqa kanan: chay willakuyqa kallpanwan achikyaqmi, atipayninwan salvakuyta quqmi. Paypa kawsayninqa reqsichisqa kanan. Kay pachapa tutayninmanqa kacharisqa kanan paypa hatun k’anchayninpa achkiynin, allin kayninpa, kuyapayakuyninpa, cheqaq kayninpa achkiynin.”
“This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.
Kaymiqa llaqtamanta willakuq Jerusalén, kallpawan kunkaykita hoqariy; hoqarispa ama manchakuychu; Judá llaqtakunaman niy: Qhawariychik qankunapa Diosniykichikta! Qhawariy, Señor Diosqa kallpasapa makiwan hamunqa, hinaspa brazo-ninmi paypaq kamachinqa; qhawariy, premiunqa paywanmi kachkan, rurasqanpas paypa ñawpaqenpin kachkan. Kaymi profeta Isaías rimarisqan simikunapi nisqa ruwana: Isaías 40:9, 10.
“Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.
“Novio hamunanta suyaqkunaqa llaqtaman ninankupaqmi, ‘Qhawariychik qankunapa Diosniykita.’ Qasiypa kanchariyninpa qhipa k’anchayninkuna, kay pachaman qusqa kananpaq qhipa khuyapayakuymanta willakuyqa, paypa munakuyniyuq kasqanpa kaynin rikuchisqanmi. Diospa wawankunaqa paypa hatun kayninta rikuchinankupaqmi. Kikin kawsayninkupi, kikin kayninpipas, Diospa graciankuna imayna paykunapaq rurapusqanta rikuchinankupaqmi.” Christ’s Object Lessons, 415.
Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.
Malaquíaspa sacerdotekunaq ofrendanta Diospa sutinta qhellichiqta haywarqanku. Chay ofrendaqa huk willakuyta rikuchin, chaymanta Nashville llaqtapi 18 julio 2020 p’unchawpi willakuyqa huk qhellichisqa ofrenda karqan. Qhellichisqa karqan Cristo kikin Apocalipsis chunka qillqapi qosqan profético kamachikuyta mana kasukuspankumanta, chaymi nisqa kasharqan: “tiempoqa manaña kanqachu”.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.
Hina ángel, lamar qochapi hinallataq allpapi sayashaqta rikurqani, hanaq pacha-man makinta hoqarispa, wiñaypaq wiñaykama kawsajpa sutinpi jurarqan; paymi hanaq pachata kamarqan, chaypi kaqkunatapas; allpatapas, chaypi kaqkunatapas; lamar qochatapas, chaypi kaqkunatapas; nirqanmi: manañam tiempoqa kanqachu. Apocalipsis 10:5, 6.
The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.
Malaquías capítulo kinsapiykunapi Leví runakunawan rikuchisqa “chanin kaypa ofrenda”qa, ñawpaq p’unchaykunapi hina ofrendam, chayqa huk willakuytam rikuchin. “Ñawpaq watakuna”qa chay willakuypa ch’uya kayninta rikuchin, mayqinchus Millerita historiapi ñawpaq llaqukuyta paqarichirqan. Ismusqasqa ofrendaqa 18 de julio de 2020 p’unchaypa ismusqasqa willakuynintam rikuchin, ichaqa chaypas huk paralelo ruwayllam kachkan.
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.
Paymi tiyaykanqa qillqita qhullunatawan chuyanchanata hina; Levípa churinkunatataq chuyanchanqa, qorita qillqitawan hina ñut’uchispa, chay hinaq paykunaqa Señorman chiqap kaypi ofrendata haywanankupaq. Chaymantataq Judápa Jerusalénpa ofrendanqa Señorpaq kusikuypaq kanqa, ñawpaq p’unchaykunapi hina, unay wata kunapi hina. Malaquías 3:3, 4.
The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.
Malakíaspi reqsichisqa “ñakay”qa reqsichin huk yant’ayta, ima kasqanta Eliaspa sut’inchasqanqa chayta riqsisqanchikmanta. Kunan pachapi rikch’ariqkunanchikqa unanchayta tiyan, “qanchis kuti” ñakaypa cheqan kasqanqa ñuqanchikman hunt’akusqanta, rikuchisqanchik hatarikuypi huchasapa willakusqanchikwan, 18 julio 2020 p’unchawpaq huchallikuq sut’inchayta rurarisqanchikpi. Chaymantapas hukmanta yapay akllayta tiyan mayqin profético metodologíata mikhunanchikpaq akllakusqanchikta. Iskay testigokuna kay chiqaqmanta, hukkunapas kanmi, tarikunkuman Malakíaspa qhawariyninpi hamuq Eliasmanta, hinallataq Eliaspa kikin historianninpipas. Elias sut’ita reqsichirqan hukllam allin willakuy kasqanta, hukllam allin metodología kasqantapas.
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.
Hina Elías tisbita, Gilead llaqtapi tiyqaqkuna ukhupi kashaq, Acabta nirqan: “Israelpa Diosnin Señor kawsashanrayku, paypa ñawpaqninpi sayashani; kay watakunapiqa manam kanqachu chhullinpas nitaq para pas, ichaqa simiyman hina.” 1 Reyes 17:1.
Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.
Malaquías sut’incharkamurqa Diospa sacerdotenkunaqa imayna “ñakay” ukhupi kasqankuta, pacha final Elías rikurimuqtin, Diospa diezmomanta huk ñakaywan tupaqchasqa. Malaquíaspi diezmomanta “ñakay” nisqaqa Diospa runankunapa huk akllaymi rikuchin; chayrayku, ña ñakay ukhupi kasqankuta qichunanpaq, paykunaqa akllanankum kachkan maypitaq imataq “qollqechana wasi” nisqaqa kasqanta.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.
Qhawariy, ñoqaqa kachasaq kachamusqay mensajeroyta, payqa ñanta waqaychanqa ñawpaqniypi; hinaspa Señor, mayqentan qankuna maskhashankichik, usqhayllam hamunqa templonman, arí, pacto nisqapa mensajerun, mayqentan qankuna kusikunkichik. Qhawariy, payqa hamunqapuni, nispa nin Apu Tukuy Atiniyoq. Ichaqa, piraq sayayta atinman hamuynin p’unchawninpi? hinaspa piraq sayanman rikurimuqtin? imaraykuchus payqa hina kachkan qollqe chulluchiq ninawan, hinaspa hina p’achakuna mayllaq jabonwan. Hinaspa payqa tiyaykunqa qollqeta chulluchiq hina, ch’uyaq hina; Levípa churinkunatataq ch’uyanchanqa, hinaspa qorita qollqetawan hina sumaqta ch’uyanchanqa, chay hina Señorpaq ofrendata haywanankupaq chiqap kaypi. Chaymantaqa Judápa hinaspa Jerusalénpa ofrendanqa Señorpaq munayllaña kanqa, ñawpaq p’unchawkunapi hina, ñawpa watakunapi hina. Hinaspa qayllaykamusaq qankunaman juicio ruwanaypaq; hinaspa usqhay testigo kasaq layqakuna contra, adulterio ruwaqkuna contra, llulla juramento ruwaqkuna contra, jornalninta mich’aqkuna contra, viudata, wakcha wawatayoq mana taytayuqta ñak’arichiqkuna contra, hinaspa karu llaqtamanta hamuqta derechonmanta q’ewiqkuna contra, mana manchakuwankuchu ñoqata, nispa nin Apu Tukuy Atiniyoq. Ñoqaqa Señor kani, mana tikrakuniñachu; chayrayku Jacobpa churinkunaqa mana tukuchisqachu kankichik. Qankunapa taytakunaykichikpa p’unchawninkumantapacha karunchakunkichik kamachikuykunaymanta, mana waqaychankichikchu paykunata. Kutirimuychik ñoqaman, hinaspa ñoqapas kutirimusaq qankunaman, nispa nin Apu Tukuy Atiniyoq. Ichataq qankuna ninkichik: “¿Imapitaq kutirimusaqku?” ¿Runaqa Diosmanta suwanmanchu? Chaywanpas qankunaqa suwakuwankichik. Ichataq ninkichik: “¿Imapin suwakuykiku qanmanta?” Diezmokunapi hinaspa ofrendakunapi. Maldicionwan maldicionchasqa kankichik; imaraykuchus suwakuwankichik, kay llapa nación nisqa runakunapas. Apamuychik llapa diezmokunata waqaychana wasiman, wasiypi mikhunapaq kananpaq; hinaspa kunan kaywan pruebaychik ñoqata, nispa nin Apu Tukuy Atiniyoq, mana si cielopa ventanakunata kicharimuspay qankunaman bendicionta taqyaykamusaqchu, chay bendicionta chaskinaykichikpaq pampapas mana aypanankama. Hinaspa qankunarayku michasaq mikhukuqta, mana allpaykichikpa rurunkunata waqllinampaq; ni uvayuq sach’aykichikpas chakra ukupi manaraq tiemponta junt’aspa rurunta urmachinqachu, nispa nin Apu Tukuy Atiniyoq. Malaquías 3:1–11.
The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.
Señorqa mana tikranchu, nitaq metodologiantapas mana tikranichu. “Maldición” imapas kaptin manapas kaptin, chayqa Malaquíaspa “diezmo” nisqan maldiciónninwanmi rikuchisqa; diezmoqa qollqewasiman apamusqa kanan, Diospa wasinpi “mikhuna” kanampaq. Chay cheqaq kayqa mañanmi huk yuyaychasqa akllayta ruwasqa kananpaq: imam “qollqewasi” kasqanta, hinaspa ima mikhunataq William Millerwan rikuchisqa karqan ñawpaq angelpa kuyukuyninpi, chaymi kinsa kaq angelpa kuyukuyninpi mikhusqa kanan mikhunata unanchaspa? Chay mikhunapa huknin unanchankunaqa “para” hinaspa “sullu” kanku.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.
Uyarikuychik, hanaq pacha, rimasaqmi; uyariychik, kay pacha, simiy hinaspa rimayninkunata. Yachachisqay tamyahinam urmamunqa, rimaynī chhichihina sut’unqamunqa, llullu qura pataman huch’uy tamyahina, pastu pataman parahinataqmi: imaraykuchus Señorpa sutinta willasaq; jatun kayta qoychik ñuqanchik Diosninchikman. Payqa Rumin, ruwasqanqa hunt’asqa kachkan: tukuy ñanninkunaqa chiqap taripaymi: cheqaq kayniyuq Dios, mana mana allin kayniyuq, chanin hinaspa chiqanmi payqa. Deuteronomio 32:1–4.
Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?
¿Cheqaqchu Elías nisqanpi Ahabman nisqanta munarqa? ¿Cheqapichu munarqa, qhepa p’unchaykunapi, Elíaspa kuyuyninpa chaymanta willakuyninpa hunt’asqa tukukuyninpi, “kay watakunapi manan q’uyaqchu ni paranpas kanqachu, aswanqa ñoqaq simiyman hina” nisqanta? ¿Elíaspa “paran” nisqan, paypa siminman hina mana qusqachu kaq, Malakíaspa “paran” nisqanwan, bendición hina prometesqanwan, tupanchakunchu?
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.
Apamuychis llapa diezmokunata waqaychana wasiman, wasiypi mikuna kananpaq; chaywan kunanmi qhawarichiwankichis, ninmi Ayllukunapa Señor, manachu qankunapaq hanaq pacha ventanakunata kicharisaq, hinaspa qankunaman huk bendicionta achka-achkata taqyaspa churasaq, chaskinaykichispaq mana mayqinpas aypanankama. Malaquías 3:10.
And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?
¿Manachu “ñakay” mana santu churasqa “ofrenda”-manta “sacerdotekuna”-paq, hinallataq ña ruwasqa “diezmo” pantasqa apaymanta, chaypas “qanchis kuti” “ñakay”-ta rikuchin?
At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.
2023 watapi julio killapa tukukuyninpi, qallariyku qillqakunata uyariychiyta, chaykunam aswantaqa huk kutimanta rimarisqa kachkan Habacucpa Tablankuna sutiyuq yachachikuykuna seriepi tarikukuq willakuyta. Kunan rikuchiypi hukniraymi kashan: 2020 watapi julio killapa 18 p’unchawninmanta qhipaman, Señorqa qallarisqa wakin ñawpa yachachikuykunata musuq k’anchaypi churayta.
He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.
Payqa qallarinta kicharispa qawachiwarqun, ñuqapaqmi ancha ukhu yuyayniyuq hina rikurirqan; ichaqa ñuqa kikiymi karuni karuñasqa, ñawpaqta hunt’anaypaq qusqa kasqan rurasqaywan hukllachasqa kayta mana munaspa. 19 julio 2020 p’unchawmanta pacha, ñawpaq p’unchawpa willakusqan pantasqa kasqanta unanchakurqani, hinallataq chay hucha predictionmanta chaymanta qhipaman hamuq manchay millay qatiyninmantaqa ñuqam kikin aswan responsable karqani huk runakunamantaqa aswanraq.
Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.
Chaymiqa 2023 watapi julio killapi, huk sinchi yuyaywan atipasqa karqani: Diospa kinsa kaq angelpa kuyukuyninpa pusariyninpi tukuy hinantinpi pantasqa kasqayta mana qhawaspapas, ichaqa aswanpas qallariyman karqan qillqayta ima kaqtachá entiendesqani 2020 watapi julio killamanta pacha. Chayrayku yuyaychakurqani qillqaspa churayta ima kaqtachá kicharisqa karqan ñawpaqniyman 2020 watapi julio 18 p’unchawpa huchanmanta pacha, hinaspataq chayta churayta llapa runakunapa qhawananpaq qillqasqa willakuy ukhupi, manaraq samayman churaska kashaqtiy.
In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.
Julio killamanta pacha kinsa killakunapiqa, kay pachapi qanchis chunka yapan suyuqkunañam kunan kay qillqakunata qatiykuchkanku. Arí, wakinqa mana ch’uya munaykunapaq, mana allin yuyaywan ima qatiykuchkankuman chayqa mana iskayrayaychu; ichaqa mana llapallankuchu. Ñañaupiña kachkanchik huk programa qallarichiyta, chaywanmi kay qillqakuna kay pachapi llapa hatun simikunaman churakunkaku; kay pachapiqa, chay qanchis chunka yapayniyuq suyuqkunaqa kay chiqaq kaykunata inglés simillapiña yuyaymananpaq kallpachakunku.
We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?
Ñanmiña hukkunata yanapanapaq llank’achkaniku intiru pachapi, kay cheqaqkunawan achkata ruwanankupaq mana ñankuna nitaq imaymana yachaykuna kapuqkunata; chayrayku tapukuni, ichaqa mana Malkiyaspa “waqaychana wasi”, mayqinchus sut’inchasqa ruwayniyoq kachkan Diospa wasinpi “mikhuyta” qunanpaq, rikuchkanchu kay cheqaqta mast’arichiy llank’ayman, mayqinchus 2023 watapa julio killamantapacha kay qillqakunamanta lloqsimuspa purishan?
We will begin our consideration of Daniel chapter three in the next article.
Qatiq qhipa qillqapi Danielpa kimsa kaq qillqa p’anqanta qhawayta qallarisun.
“We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!
“Kunan pachapi kay allpapa historiankunapi huk ancha sapaq tiempopi kawsashanchik. Huk hatun ruwanakuyqa ancha pisilla tiempopi hunt’achisqa kananmi, hinaspan sapa cristianopaqa kay ruwanata sayachinapaq huk rakita ruwananku tiyan. Diosqa waqyashanmi runakunata, pichqakusunankupaq almas qispichiy llamk’anaman. Qallariyku chayrayku Cristo imayna hatun sacrificiota rurasqanta allinta entiendenapaq, chinkaq pacha kay mundota qispichinapaq, chaymi rikuchikunqa huk atiyniyuq maqanakuy almas qispichinapaq. ¡Ay, imaynatachá llapa iglesiayku Cristo-pa mana tukukuq sacrificionta rikuspa, reparakuspa kawsanman!”
“In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.
“Tutayapi musquykunapi, Diospa llaqtan ukhupi hatun allinyachiy kuyuymanta rikch’akuqkunam ñawpaqniyman pasapayarqan. Achkakunam Diosta yupaychaspa kasharqanku. Onqosqakunam hampisqa karqanku, huk milagrokunapas ruwasqa karqan. Rikurqanmi mañakuypaq huk espiritu, hinallataq imayna hatun Pentecostés p’unchawman ñawpaqta rikurirqan chay hina. Pachakniyuq waranqaniyuq runakunan rikurirqanku ayllukunata watukuspa, paykunapa ñawpaqninpi Diospa siminta kicharispa. Sonqokunan yuyaychasqa karqan Santo Espíritu pa atipayninwan, cheqaq tikrakuypa espiritunpas rikurirqan. Sapa lawpi punkukunam kicharisqa karqan cheqa willakuy willaypaq. Kay pachaqa hanaq pacha influyensiyawan k’ancharisqa hina rikurirqan. Cheqaq, humilde Diospa llaqtanmi hatun saminchaykunata chaskirqan. Agradesimientopa, yupaychaypa simikunatan uyarirqani, hinallataq 1844 watapi noqayku rikurqayku hina huk reformación kasqa hina rikurirqan.”
“Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.
Ichaqa wakinkuna mana munarqankuchu kutirikuyta. Mana munarqankuchu puriyta Diospa ñanninpi, hinaspataq, Diospa ruwasqan ñawpaqman purinampaq, mañakuykuna rurasqa kaptin munasqanmanta qurqukunapaq, wakinkunaqa allpapi kaq imankunamanmi hapipakurqanku kikinkupaqlla. Kay qollqeta munasqa runakunaqa creyentekunapa huñusqa kasqankumanta rakisqa karqanku.
“The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.
“Diospa juicioykunaqa kay pachapi kashanmi, Santo Espíritu pa kamachiynin ukhunpi kaspa, ñuqanchikqa willay waqaychayta qunanchikmi, paymi chayta ñuqanchikman waqaychasqa. Kay willaytaqa utqayllam qunanchik, sapa siq’ipi siq’i hina, sapa kamachiyta kamachiy hinam. Runakunaqa manaña unaymanta hatun akllaykunaman apasqa kanqaku, chayrayku ruwayninchikmi paykunaqa cheqaq kayta entiendenankupaq atiyta chaskinankuta rikuchiy, chaymanta allin ladupi yuyayniyuqta sayarinankupaq. Señorqa llaqtanta waqyan llank’anankupaq—sunqunwan, yachaywan ima llank’anankupaq—gracia pacha manaraq tukukuchkaptin.” Testimonies, volumen 9, 126.