In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.
Daniel chunka huk hukniyuq t’aqapi, chunka suqtayuq versiculopiqa, Pompeyoqpa Judáwan Jerusalén llaqtatapas atipaynin 63 a.C. watapi nisqa rikuchisqa kachkan. Chayqa kayllamanta hamuq Domingo kamachiyta Estados Unidospi sut’inchan, chay kikin t’aqapi tawa chunka hukniyuq versiculopa hunt’akuyninpi. Chay versiculowan kuska historiakunaqa huk llaqta ukhupi maqanakuyta reqsichin, llaqta hap’isqa kasqan pachapi; chayhinataq kunan Estados Unidospi pasashaq kachkan chay Estados Unidospa Guerra Civil nisqapa kutimuyninta reqsichin. Bala disparasqa kasqanta mana kasqantaqa, kunanqa iskay clasekuna Estados Unidospa kamachikuyninpi atipanakuspa maqanakuchkanku. Pompeyo Jerusalénta atipaspaqa, Jerusalén llaqtaqa Romaq kamachiynin urapi qhipakunanpaqmi reqsichirqan, 70 d.C. watapi chinkachisqa kanankama. Chayrayku, kayllamanta hamuq Domingo kamachiyta hinallataq sut’incharqan, chaymi Bibliaq profeciapi suqta qhapaq suyupa tukukuyninta señalan.
Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.
Pompeyoqa chay pasajepi tawa romano atiyniyuqkuna sut’inchasqa kanankumanta ñawpaqninmi. Marco Antonio, paypas romano kasqanrayku, sut’inchasqallataqmi; ichaqa tawa atiyniyuqkunamanta, romano umalliqkunata hina rikuchisqakunamanta, Antonioqa Roma umalliyta rikuchin, mayqinchus kutirispa Egiptowan huñunakusqa Romapa contranpi. Pompeyo, Julio César, Augusto César, Tiberio César ima tawa romano runakunaqa proféticamente llamk’achisqa kanku, kay pachapa animalpa Republicano waqranpa tawa mirayninkunata rikuchinankupaq.
Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.
Pompeyoqa, 1863 watapi Estados Unidos llaqtapi Guerra Civil nisqapa rebelionninta rikuchispa, qhipa miraytapas hinallataq kunan pacha qallarisqa kachkan chay “guerra civil” nisqatapas sut’inchan. Julio Césarqa iskay ñiqin mirayta rikuchin, maypachachus Estados Unidos suyuka llaqtakuna ukhupi ñawpaq kaq nacion hina allinta sayarichisqa karqa; ichaqa 1913 watapi wañuchisqa karqa, maypachachus qullqi sistemapa soberanía nisqan mundialista bancario sistemaman qusqa karqa, hukllachasqa mundial gobiernota ruwanapa llamkayninpas chaymanta qallarisqa. César Augustoqa ñawpaq iskay guerra mundialkunapa hatun k’anchay watakunata rikuchin, yawar unu ichka kaptinpas, Estados Unidosqa pacha tukuy llaqtakunapa munasqan hina tukusqa karqa. Chaymanta qhipa miraypi Tiberio Césarqa, machasqa kasqanrayku hinallataq Cristopa chakatasqa kasqanrayku reqsisqa, Juan F. Kennedy akllakusqanwan qallariq hina kaq pachata rikuchin, paymi ñawpaq católico presidente karqa; chayhinapi Roma ñawpaqman k’umuykuq mirayta reqsichispa.
These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.
Kay profétik nisqakuna Pompeyo-wan tinkisqanku ancha allinmi, ichaqa kunanqa ñawpaqman qhawachkanchik chay profétik historiata, Pompeyo-man hinaspa chunka suqta versículo-man ñawpaqchakuq historiata; chay historiata qallarin capítuloq ñawpaq iskay versículonkuna-pi, maypichus 1989 watata rikuchin “pacha tukukuynin” hina, hinaspa chay qhapaq soqta kaq Presidente-ta, Reaganmanta pacha yupasqa, sut’inchan, mayqinchus globalistakunata hatarichin, imaynachus Trump ancha cheqaqtapuni ruwarqan chay hina.
Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.
Trumpqa rikch’achisqa kachkan Cirospa qhepanta hamuq tawañiqin kamachiqwan, Xerxes sutiyuqwan, qhapaq Persia qhapaq kamachiqwan, paymi Esterpa willakuyninpi Ahasuerus sutipi riqsisqa kachkan. Chay versículokunapi, kimsañiqin versículopi Xerxespa qhepanta hamuq qhapaq kamachiqqa Alejandro el Grande nisqa runam. Históricamente, Xerxeswan Alejandro el Grandewan ukhupi pusaq kamachiqkuna karqanku. Trumpmanta, Alejandro el Grande nisqawan rikuchisqa hukllachasqa kay pachapa gobiernokama, chunka qhapaq kamachiqkuna rikuchisqa kachkanku; Trumpqa ñawpaq kaqmi, Alejandrotaq qhepa kaqmi.
The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.
Profecíaq siq’ikunam riqsichinmi llapa kay pacha kamachiqkuna pacha tukukuypi papawan warmi-qhari huchapi urmayninkuta, chay kamachiqkunataq “chunka kamachiqkuna” nisqahinata rikuchisqa kanku. Acab, chunka kuti rakisqa suyuq uman karqan, hinaspa Jezabelwan kasarasqa karqan; paymi rikuchin, llapa chunka kamachiqkuna papawan warmi-qhari huchapi urmanankupaq kaptinpas, huk ñawpaq kaq aswan hatun kamachiq kan, paymi ñawpaqta chayta ruwan. Ñawpaq kutipi pacha kay tiyana papaman qosqa kaptin, chay ñawpaq kaq kamachiq karqan Clovis, Francokunapa kamachiqnin (Francia) watapi 496 d.C. Kayqa allinmi tupakun papapa Franciaman qorqan sutikunawan: Iglesia Católica-pa phiwi churin, hinaspa Iglesia Católica-pa kurak kaq ususin.
The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.
Francia suyupi ruracqa, Roma llaqtata yachasqa kay pacha civilizadomanta tronoman churaypi hunt’asqa profético llamk’ayninwanmi, Estados Unidospa profético llamk’ayninta rikch’achin. Bibliamanta profecíapa domingo leyqa Estados Unidospi qallarin, chaymantaqa kay pachapi llapa nacionkunam chay ejemplota qatipanku. Profecía linyamanta linyakama, chay chunka reykunamanta ñawpaq rey, chay qhipa p’unchaykunapi hucha runawan ñawpaqta huchallikuyta rurayta qallariq, Estados Unidos kasqanta reqsichinku. Versículo iskaypi hinallataq kimsapi, Jerjes ñawpaq qhapaq reywan Alejandro Magno qhipa reypa chawpinpi mana imaymana reykuna rikuchisqa kaptinpas, historiaraq chunka reykunata reqsichin. Chunka yupayqa huk pruebatam niyta munan, hinallataq huk confederacióntapas rikch’achin.
The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.
Prueba mundopi runakunata uyarichisqanqa huk sistema llapa kay pachapi sayachiymi, chaytaqa animalpa rikch’aynin hina rikuchisqa. Chay pruebam qallarin Estados Unidos llaqtapi, achka mana unaypi hamuq domingo p’unchaw kamachikuywan, tukukuntaqmi mayqin nacionpas kay pachapi chay ejemplota qatipti. Jesusqa imaymana imapa tukukuyninta qallarikuyninwanmi sapa kuti rikuchin; chayrayku, versículo iskaypi kimsa p’iqpi qhapaq reywan Alexanderwan chawpipi mana ima reykunapas qillqasqa kaptinpas, historiaraqmi huk pruebayakuy ruwayta reqsichin, chaymi qallarin aswan qhapaq presidentemanta, payqa qhapaq karqa negocionkunapi ruwasqanrayku, manataqmi qhapaq kayta rurarkanchu waqlliqchasqa política sistemapi chayman yaykuspa.
The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.
Suti “América” nisqaqa sutimanta “Amerigo” nisqa latin simipi rikch’ayninmanta hamun; chay sutitaq Italia llaqtamanta maskaq, wayra-llamk’aq Amerigo Vespucci nisqamanta hamun, paymi iskay chunka pichqaq wata tukuypi hinaspa soqta chunka hukniyuq wata qallariyninpi Musuq Pacha-man achka puriykunata rurasqa. Llapanpiqa, Vespucciq maskayninkunaqa qullqi yanapayninwan, qullqi churaykunawanpas atisqa karqan, qullqichakuyman, mast’ariyman, hinaspa hatun yupaychasqa kaymanpas atiyniyuq kasqanta rikuchiq yanapaqkuna hinaspa qhapaq patrons nisqakunapa yanapayninwan Musuq Pachata maskaypi. Suti “América” nisqaqa gananciakunata rurayman kallpachakuyq unanchanmi.
Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.
Jesúsqa sapa kuti huk imapa tukukuyninta qhawachin qallariyninwan kuska; chay chunka reykunapa qallariyninpas, mayqenkunachus sirvin Medo-Persia nisqa iskay-waqrayuq qhapaq suyu manta Alejandro Magno nisqawan rikuchisqa hukllachasqa pacha llapa kamachiyman chakanata, qallarín qhapaq reywanmi. Payqa umalliqmi chay qhapaq suyupa, mayqenchus Franciawan Ahabwan unanchasqa; paypas chaynallataq umanman tukunkqa Alejandro Magno nisqawan rikuchisqaman hina, pacha llapantinmi Estados Unidospa kallpanwan tupaq qullqi kamachiykunawan uywanakuspa ñawpaqman churakusqanpi, llapa pachata kallpachispa Iglesia Católica ñawpaqpi k’umuykunankupaq, rantiyta hinaspa rantichiyta atinankupaq munaspanku.
The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.
Qanchis kaq kamachiq suyukuna Apocalipsis qanchis chunka qanchisniyuq capítulo-pi rikuchisqaqa chunka reykunam; hinaspapas chunka reykunamanta huknin profetap hina rikuchikuyninqa kaymi: paykunaqa “pisilla pacha”lla kallpachakunku, chaymanta ñawpaqmanmi acuerdonta ruwanku qanchis kaq suyunkuta Babilonia qharqhapasqa warmiman qunankupaq, chaymi “huk hora”llapaq tantalla sayarinku. Chay acuerdota chaskinankupaq profetap nispanpaq kausaqqa kaymi: Babiloniaq vinonwan machasqas kasqankurayku. Historia-pi Alejandro Hatunqa pisilla pachallam kamachirqan, kawsayninqa usqhayllam tukukapun, kamachisqan suyupas sayarichisqa kasqanman hina; payqa machaywanmi wañurqan, chayhinataq chunka reykunaq, Naciones Unidas nisqapi kaqkunaq, pisilla pacha kayninta hinallataq machasqa kaynintapas unanchan. Alejandro Hatun hatariptinlla p’akikusqa karqan, hinaspapas kamachisqan suyu tawa wayrakunamanmi qusqa karqan, chaywantaq reqsichin qepaman hamuq maqanakuyta, ñawpaq kaq kamachisqan suyunta yapamanta sayarichiyta mask’asqankuta.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.
Chaymantaqa ñuqapas Dario Medo runaq ñawpaq watañinpi, payta takyaqchaspa kallpachaypaqmi sayarirqani. Kunanqa cheqaqta qhawachisqayki. Qhawariy: Persia suyupi kinsa reykunaña oqarinqaku; tawañiqinmi llapankumanta aswan ancha qhapaq kanqa; qhapaq kayninmanta hamuq kallpawanmi llapanta oqharinqa Grecia suyupaq contranpi. Hinaspan huk atiyniyuq rey oqarinqa, ancha hatun kamachiywan kamachinqa, munasqanman hina rurallataqmi. Oqharisqan qhepantataq sapaqnin kamachisqan qhichusqa kanqa, hanaq pacha tawa wayrakunaman rakisqa; mana mirayninmanchu, nitaq kamachisqan hatun atiyninman hinachu: kamachisqanqa qhichusqa kanqa, chaykunamanta hukkunapaqpas. Daniel 11:1–4.
Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.
Alejandroq qhapaq kayninqa utqaylla t’aqakarqan, imaynachus huñukunqa karqan chay hina, imaraykuchus chayqa qhepa p’unchaykunata reqsichin, maypichus willakuy rimayqa utqaylla hunt’akunanpaq nisqa kachkan.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“Mana allinchuq ñawpaqman chay mana allin atiyniyuqkunapa rurayninkuna tantanakuspa, hukllachakuspa kachkan. Qhipa hatun krizispaq kallpachakushanku. Kay pachanchispi manaraq unayllata hatun tikraykuna ruwakunqa, chay qhipa kuyuykunataq utqaylla kanqa.” Testimonies, volumen 9, 11.
The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.
Islampa kimsak ñak’ariyninmi sayarishan ñawpaq ñak’ariypa, iskay ñak’ariypa profétic kasqan imayna kayninkunapi. Ñawpaq ñak’ariypi karqan huk pacha, Muhammad hamusqanwan qallarispa, qatiq pacha kama puriq, chay pachaqa reqsichisqa “phisqa killakuna” nisqawan utaq pachak pichqa chunka watawan, chaypi Islamqa Roma soldadokunata “nanachinman” karqan. Chay pachak pichqa chunka watayuq tiempo profecíapa tukukuyninmi kuskanpaq señalan kinsa pachak isqun chunka hukniyuq watayuq, chunka phisqayuq p’unchayniyuq profecíapa qallariyninta; chaypi iskay ñak’ariypa Islamninqa hinaspa Roma soldadokunata “wañuchinman” karqan.
September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.
11 p’unchawri septiembre killapi, 2001 watapi, chayraqmi qallarikurqa ñawpaq ñak’ariypa Mohammedwan rikuchisqa pacha; chay pachaqa 7 p’unchawri octubre killapi, 2023 watatawanmi hap’in, maypachachus Islamqa qallarinan karqa “nanachiyta” “Roma llaqtapa soldadokunata” ñawpaq literal “Hatun Sumaq Allpapi”, chaymi Estados Unidospa rantinchasqan hina, hinaspataq 7 p’unchawri octubre killapi, 2023 watamanta pacha, Islammanta Roma llaqtapa soldadonman maqanakuykunaqa kay qillqasqa artikulupa qillqasqa kasqan p’unchawpi, 17 p’unchawri febrero killapi, 2024 watapi, ishkay pachakman qayllaykuchkan.
At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.
Domingu ley hamuq utqayllapi, Estados Unidos nisqaqa Biblia willakuy qhawaypi soqtaq reino hina “wañuchisqa” kachkan; chayqa kikinchasqa kachkan kimsa pachak isqun chunka hukniyuq watakunawan chunka pichqa p’unchaykunawan, islam nisqapa maqanakuykunawan ñawpaq Romaq soldadokunata wañuchirqanku, paykunaq kimsaynin hatun jihadninku maqanakuy aswan sinchiyashaqtin. Miguel sayariqtin, runaqa allinchasqa tiempo tukukun, tawa wayrakunataq qanchis qhipa ñakaykunapi hunt’asqa kacharichisqa kanku.
“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
“Rikurqani nacionkunapa phiñakuynin, Diospa p'iñakuynin, hinaspa wañusqakunata juzganapa pachaqa sapaq, sut'i hinan karqan, huknin hukninpa qipanta hamuspa; chaymantapas rikurqani Michaelqa manaraq sayarimusqanta, hinaspa sasachakuy pacha, mana hayk’aq kasqa hina, manaraq qallarisqanta. Kunanqa nacionkunaqa phiñakuchkanku; ichaqa Hatun Sacerdoteyku santuarupi llamk’ananta tukuruptinqa, payqa sayarinqa, muchuy p'achakunata churakuspataq, chaymantataq qanchis qhipa pliegokuna uraykachisqa kanqaku.”
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
Rikurqani tawqay chunka iskayniyuq angelkuna tawa wayrakunata hark’anqaku Jesúspa santuarpi llamk’asqan tukukunankama, chaymantaq qhipa qanchis ñak’ariykunam hamunqa. Early Writings, 36.
The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.
“Chusku wayrakuna”qa “piñakudu kawayuq caballohina, kacharichikuyta maskhaspa ñannimpi wañuyta ch’usaqyachiytawan apamunanpaq” nispa panikuna Whiteqa rikuchin, hinallataq llapaq kacharichisqa kanku graciapa p’unchaynin tukukuptin. Iskay ñak’ariypi paykunaqa “tawa angelkuna” hina rikuchisqa karqanku, manam tawa wayrakunachu.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.
Soqta angelman, trompetata hap’iqninman, nirqa: “Hatun mayu Éufratespi watasqa tawa angelkunata kachariy.” Hinaspa chay tawa angelkuna kacharirqanku; paykunaqa wakichisqa karqanku huk hora, huk p’unchaw, huk killa, huk watapaq, runakunamanta kimsa kaq rakiyta wañuchinankupaq. Apocalipsis 9:14, 15.
The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.
“tawa wayrakuna”, icha “tawa angelkuna” nisqakunaqa iskayninpi Islammanta unanchaqkuna kanku, maypi chay unanchana apaykachkan chaypa contexto-ninman hina sut’inchasqa. Hatun Alejandro sayariptin, paypa qhapaqsuyun, qanchis ñiqin qhapaqsuyta unanchaspa, chayqa dragón, bestia, hinaspa llulla profeta nisqakunap kimsachasqa qhapaqsuyunmanta huk kimsa kaqninmi; “pay sayarimptinqa, qhapaqsuyun p’akikapunqa, hanaq pacha tawa wayrakunaman rakisqa kanqa.” Runaq yuyayman kutichisqa pacha tukukuptin tawa wayrakuna, icha tawa angelkuna kacharisqa kanku, hinaspa paypa qhapaqsuyunta p’akinku, imaraykuchus paypa qhapaqsuyunqa “p’akikapunqa.” Chay chunka reykuna hinaspa paykunawan kuska kaqkuna, kay pachapi llapallanta munaq qhatuqkuna, chaymanta karullapi sayaspa waqankaq, llakinkaq, hinaspa qaparinkaq.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Qhawariy, qhapaqkuna tantakusqaña karqanku, kuskalla pasaqkunku. Qhawarispankuq, chayrayku admirakuspanku; mancharisqa karqanku, utqaylla ayqekurqanku. Chaypi manchakuy paykunata hap’irurqa, nanaypas, wachakuy nanayniyuq warmi hina. Qanmi Tarshispa barcokunata inti lloqsimuq wayrawan p’akinki. Salmos 48:4–7.
The economic structure of the ten kings is broken by the “east wind” of Islam.
Chunka kamachiq reykuna chunka qhapaqkunapa nisqanqa Islampa “inti lluqsimuymanta wayra” nisqanwanmi p’akikun.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.
Remadorniykikunaqa jatun yakukunamanmi apamurqasuŋki; inti lloqsimuymanta wayraqa lamar qochakunapa chawpinpin qanta pakirqasunkichik. Qampa qhapaq kayniyki, rantikuy tantanakuykikuna, qhatuykikuna, lamar puriqniykikuna, pusayniykikuna, barcata watayuqkuna, qhatuykiwan llamk’aqkuna, hinallataq llapan awqanakuy runaykikuna qampi kashaqkuna, tukuy huñusqa masiykikuna qampa chawpinpi kashaqkuna ima, tukukuyniyki p’unchawpin lamar qochakunapa chawpinmanmi urmaykunkqa. Ezequiel 27:26, 27.
The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.
Islampa “inti lloqsimanta wayra”qa chunka reykunapa qhapaq suyunta p’akichin “paykunapa ususqa p’unchawninkupi”, imaynachus Alejandro Hatunpa qhapaq suyun “p’akisqa” kaspa tawa wayrakunaman qusqa karqan hina. Danielpa chunka hukniyuqpi pasasqa aswan achka historiakunaqa kutimunanmi, chunka hukniyuq t’aqa tukuy hunt’asqanta chayamuptin. Maypichus allinta chay historiakunata t’aqanakunata reqsinapaqmi, chayqa sut’inchay yachaqkunapaq waqyasqa runakunapa profético llamk’ayninmi. Daniel chunka hukniyuqpa qhipa soqta versículonkunaqa runakunaq probationnin tukukuyninpi tukukun, Miguel hatarimuptin. Alejandro Hatunpa qhapaq suyun tawa wayrakunaman rak’isqa kaptinqa, probationpa tukukuyninta rikuchin, hinallataq reqsichin pisqa versículomanta qallarichisqa qhipa sut’inchay historiata musuq profético siq’ina hina qhawarinapaq kasqanta.
Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.
Phichqa versiculomanta chunka suqta versículokama rikhuchin 538 watamanta utqaylla hamuq domingo kamachikuykama historiata. Phichqamanta isqunniyoq versículokama rikuchinku papa-pa kamachisqan waranqa iskay pachak soqta chunka watakunapa historianta, chaymi qallarin 538 watapi hinaspa tukukun pacha tukukuypi 1798 watapi. Chunka versículo reqsichin chay historiata mayqinchus cuarenta versículota unanchan, maypichus papado picharqan Unión Soviéticata pacha tukukuypi 1989 watapi. Chunka hukniyoq hinaspa chunka iskayniyoq versículokuna reqsichinku kunan pacha proxy awqanakuyta Ucraniapi, mayqintan Putinwan Rusia atipanqaku; ichaqa Putinpa atisqan qhipa ruraynin parallel kanqa “Ninevehpa maqanakuynin”wan, hinaspa “Chosroespa urmaynin”wan, mayqinchus karqan “llave mayqin kicharirqan mana tukukuq t’uquta”, chaymanta Islam lloqsirqan ñawpaq ñak’ariypa historiapi.
In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.
Putinpa pisi p’unchawraq atipaynin qhipanpi, Estados Unidosqa, chunka kimsayuqmanta chunka phisqayuq kama qillqasqa versículokunapi hina, proxy nisqa maqanakuyta atinqa; chaymi kashan Segunda Guerra Mundialmanta pacha rurakusqa proxy maqanakuypa tukuynin. Kay pasajeqa kimsa maqanakuykunata reqsichin: ñawpaq kaq maqanakuyqa 1989 watapi tukukuq, chunka versículopi hinallataq tawa chunka versículopi willakusqankuman hunt’asqa; iskay kaqmi kunan Ucraniapi kaq maqanakuy, chunka hukniyuq hinallataq chunka iskayniyuq versículokunata rikuchispa; hinaspa kimsa kaq proxy maqanakuyqa, Estados Unidospa qhipa atipayninta rikuchispa, chunka kimsayuqmanta chunka phisqayuq kama versículopi rikuchisqa kashan.
What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.
Imatachus kay tawa chay tawa pacha, pisqa kaqmanta chunka pichqa kaq versukulokama rikuchisqa, reqsisqa kananmi kay: qhepa ishkay pacha, kunan pacha Ukrainapi awqanakuyta rikuchiq, chaymanta Estados Unidospa kutichiy hapiyninta rikuchiqpas, sellakusqa pacha ukhupinmi pasan. Chunka suqta kaq versikuloqa Estados Unidospi manaraq unaymanta hamuq domingo kamachiyta sut’inchan. Pisqa kaqmanta chunkakama versikulokunaqa 538 watamanta qallarispa 1798 watapi pacha tukukuyman, hinaspataq 1989 watapi pacha tukukuyman chayanankama historiata rikuchin. Chayrayku qhepa proxy awqanakuyq ishkay maqanakuy, chunka suqniyuqmanta chunka pichqakama versikulopi rikuchisqa, Ezequiel chunka ishkayniyuq kapitulu maypin sapa rikuypa ruraynin hunt’asqa kasqanta sut’inchan chay pachapin hunt’akun.
Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.
Chay rikch’ayninkunaqa Ezequielman rikuchisqa karqan “ruedakuna ukhupi ruedakuna” hina, mayqintachus Hermana White sut’inchan “runakunapa ruwayninkunap sasachakusqa tinkuynin” nispa. Ucrania llaqtapi guerraq willakuynin, Putínpa atipaynin, hinaspa chaymanta wañuynin, chay qhipaman Estados Unidospa atipayninwan kuska, Diospa Siminpi hukmanta hukmanta churaska yachachiykunamanta aswan sasacha qhaway rikuchisqakunamanta hukninmi.
Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.
Ezequielpa “ruedas dentro de ruedas” nisqanmanta rimarispa, Hermana White nin: Ezequielqa chay ruedas qhawarirqan ñawpaqtaqa pantayhina rikurqanmi, ichaqa qhipamanmi Ezequielqa ruedaspi hunt’asqa alinnin kamachiyta reqsirqan, chaykunaqa “runapa ruwayninkunaq ch’iqni-sasacha tinkuynin” nirqanmi. Chunka hukniyuqmanta chunka pichqayuq versículokunapi rikuchisqa historiata allin rakiyta munaspaqa, Iglesia Católica wan Alemania Naziq chawpin tinkuyninta unanchayqa ancha importante, imaraykuchus Ucraniapi Nazi pushaykunaqa chay tinkuyniyoq masinchasqa rantikuna kanku.
It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.
Hinallataqmi kananmi Portugal llaqtapi Fátimapi 1918 watapi sutichasqa “virgen María” rikurimusqanpa ruwanan yuyaychasqa kanan, chaymantaq chay historiapi kimsa wawakunaman sutichasqa “virgen María” saqesqan kimsa pakasqa willakuyninkunapas. Chay kimsa willakuyniqpa nisqan qallariynin, mayqinchus Iglesia Católicawan mana Diospi iñiq Rusiawan chawpinakuyta, hinallataq iskay kaq hatun mundu maqanakuytapas willan, Fátima willakuypa huknin partenmi, chayqa Ucraniapi kaq maqanakuypi rikuchisqa kachkan.
The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.
Francia Revolución nisqaqa, Iglesia Católica-man proféticamente ima hayk’achus tupaq kasqanmanta, chaymanta tukukuypi Napoleon Bonaparte-man, paymi Putin-ta rikuchin, Ukrainepi guerra-pi rikuchisqa “ruedas” nisqakunamanta hukninmi. Francia Revoluciónpa profético tupaynin Estados Unidoswanqa historiapi hinallataqmi rikuchisqa kachkan; imaraykuchus Putinqa Napoleonwanmi rikuchisqa, Francia urayman richkaptin, chay hina ñawpaq actor Ronald Reaganpas, 1989 watapi maqanakuypi Catolicismopa ejercitokunapa umalliqnin hina, ñawpaq actor Zelenskyy-ta tipifican, Ukraine urayman richkaptin. Kay versículokunapi tinkiq hinaspa t’inkisqa ruedas nisqakunapi, Estados Unidospi Demócrata políticokunapa qhipa q’asqunqa, paykunaqa Zelenskyy-ta ñawpaqmantapacha hinaspa kunankamapas kallpachashaqkuna kashanku, Putinpaqmi sut’inchasqa kanqa pay atipaptin.
We will continue this study in the next article.
Kay yachakuyta qatiyasunchik hamuq qillqapi.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
Chebar mayu patapi hich’apipi, Ezequielqa huk muyu wayrata rikarqan, anqasmanta hamuqhina; “hatun phuyu, nina kikinman kutirikuq, muyuriqnimpitaq k’anchay karqan, chawpinmantataq quri-ambar rikch’akuq lloqsimurqan.” Achka ruedakuna, huknin hukninwan tinkisqa, tawa kawsaqkunaq kuyuchiyninwan kuyurirqanku. Tukuy chaykunamanta ancha hanaqpiqa “tiyanapa rikch’aynin karqan, zafiro rumi rikch’aynin hina; tiyanapa rikch’aynin patapitaq runaq rikch’aynin hina huk karqan.” “Querubinkunapim rikurirqan runaq makinqa rikch’aynin, riprankuna uranpi.” Ezequiel 1:4, 26; 10:8. Ruedakunaqa churasqankupi ancha sasachakusqa karqanku, ñawpaq qhawayllapi chaqru hina rikurirqanku; ichaqa hunt’asqa tinkuywanmi kuyurirqanku. Hanaq pacha kawsaqkuna, querubinkunaq riprankuna uranpi kaq makin sayachisqan hinaspa pusasqan, chay ruedakunata purichirqanku; paykunamanta hanaqpi, zafiro tiyanapi, Wiñay Kaqmi kasharqan; tiyanataq muyuriqninpi k’uychi karqan, diospa khuyapayakuyninpa unanchaqnin.
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
Imaynachus rueda-hina sasachakuq rikch’akuyninkunaqa querubinkunapa raprankuna urapi kaq makipa pusaynin uranmi kachkarqa, chayhinallataq runakunapa kawsayninpi sasachakuq ruwanakuykunaqa Diospa kamachikuynin uranmi kachkan. Llaqtakunapa chawpiypi maqanakuywan qapariywan kaptinpas, querubinkunapa hawanpi tiyakuqmi kay pachapa ruwasqankunataqa sapa kuti pusachkan.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“Llaqtakunapa willakuyñin, sapa hukmanta qatiqlla, paykunaman rakisqa p’unchayninkuta, cheqaninkutapas ocupaspa, mana yachasqankumantaqmi, kikinkuna mana entiendisqanku cheqaq kayman testigokuna hina kasqankuta qawarichin, ñoqanchisman rimarin. Sapa llaqtaman hinallataq sapa runamanpas kunan p’unchaypi, Diosqa hatun planonpi huk cheqanta churapusqa. Kunan p’unchaypi runakunapas llaqtakunapas tupusqa kachkanku plomadawan, pantayta mana ruwuqpa makinpi. Llapa runapas kikinkupa akllasqanrayku destinonkuta akllachkanku, chaykamataq Diosqa llapanta kamachispa purichin, munasqanman hunt’achinampaq.”
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.
“Hatun KAQ KANI nisqanmi Simiyninpi señalasqan historiata, sut’inchay waskapi t’inkuchkanku huk t’inkita huk t’inkiman, ñawpaq wiñaymanta qhepa wiñaykama, willawanchik kunan p’unchawpi maypichus tarikunanchik pachakunaq qatiyninpi, hinallataq ima kaqkunachus suyayta atinman hamuq tiempopi. Llapa imatachus sut’inchayqa ñawpaqmanta willarqan pasananta, kunan p’unchawkamaqa historiapa p’anqankunapi qelqasqa rikhurimun, chayraykutaq atiniyku allinta yuyaymanayta llapa ima hamunaraq kaqpas ordenninman hina hunt’akunqa.” Education, 178.