As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.
1989 watapi tukukuy pacha hinata rikuchisqa kayninmanta yuyayman yaykuyta qallarispa, chunka versículopi profético historiar raykun, allinmi kutiriy kashan pacha animal de la allpapa ishkay waqranpa kinsa kaq mirayninpa historiankaman. 1913 watapi, allpa animalpa Republicanispa waqranqa qallarin kompromisoyuq mirayninta mundopi globalista banca sistemawan; hinaspataq 1919 watapi, cheqaq Protestantismopa waqranqa qallarin kompromisoyuq mirayninta apostata Protestantismopa teologonkunawan, chaymantaq American Medical Associationwanpas, yachachiy sistemanpa acreditaciónninta mundoman quspayku. Ishkay waqrapas mundowan huk kompromisoyuq tinkuyta qallarikurqan, chaymi chay pacha mantapacha sapaqnin mensajenkunapa puriyninta hukman tukuchirqan.
In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.
Chay historiapi, urayka pachaq reypaq qallariynin, hinaspa qhipa p’unchaykunapa uray llaqtapa reypaqpas, huk muyuykuy punkuman chayarqan. Fátimapi Milagruqa 1917 wata, octubre killapa 13 punchawninpi, Fátima llaqtapi, Portugal suyupi, pasakurqan. Chayqa Virgen María-paq rikuriykuna qatipayninpa tukukuynin karqan; kimsa wayna michiq wawakunaq qawarisqan: Lucia dos Santos, hinaspa primunkuna Franciscowan Jacinta Martowan. Wawakunaq willakusqanman hina, Virgen María, Nuestra Señora de Fátima nisqawan riqsichisqa, paykunaman rikurirqan sapa killa 13 punchawninpi mayo killamanta octubre killakama 1917 watapi.
During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.
Qhipa rikch’ariyninpi, 13 ñiqin octubre killapi 1917 watapi, chunka waranqa runakuna Cova da Iria nisqapi, Fatima llaqtapa qayllanpi, huñunakusqaku milagrota rikunaykupaq, imaynachus wawakuna ñawpaqta willakusqanku hinata. Testigokunapa nisqanman hina, intiqa ricurirqan llimp’ikunata tikrayta, muyuriyta, hanaq pachapita tusuyta hina. Kay ruwaymi sutichasqa karqan “Intipa Milagron” utaq “Fatimapa Milagron” nisqawan.
The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.
Milagru Fatima nisqaqa, histurya katulika ukupi hinaspa yupaychaypi ancha reqsiskas huk hatun ruwaymi, chaymantaqa watakuna tukuypi achka yachayman churaskam, rimanakuykunapaq, hinaspa relihiyus yuyaychaykunapaq ima. Fatimapi pasasqakunaqa unaypaqmi sinch’i llasayta saqerqan runakunapa munay yupaychayninpi, Marianman devosión nisqapi, hinaspa Iglesia Católica ukhupi apocalíptico temakunapa yuyaychayninpi.
The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.
Revolución Bolchevique nisqa Rusia llaqtapi pasakurka 7 de noviembre, 1917 watapi, maypachachus fuerzas bolcheviques, Vladimir Leninwan Bolshevik Partidowan pusasqa, Petrograd llaqtapi (kunan Saint Petersburg) gobiernoq hatun wasinkunata hinallataq infraestructura nisqantapas hap’irqanku. Kay ruwayqa 1917 watapi Revolución Rusa nisqap tukukuyninmi karqa, chaymi qallarisqa karqa wata qallariyninpi Revolución de Febrero nisqawan, mayqenchus apamurqa Tsar Nicolás II nisqap abdicaciónninta hinallataq huk gobierno provisional nisqap sayariyninta.
During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.
Revolución tiempopin, bolcheviquekuna allinta provisional gobiernota urmachispa Rusia llapanta soviético kamachiywan sayarichirqanku. Bolcheviquekuna huk estado socialista sayarichisqanta willakurqanku, hinaspa revolucionario programankuta ruwariyta qallarikurqanku; chaypi kasqanta industria nacionalizayta, allpa rakiyta, hinallataq Rusia suyuta Primera Guerra Mundialmanta hurquyta. Revolución de Octubre nisqaqa tukukuypi Unión Soviética nisqapa paqarichisqanman aparirqan, hinaspa Rusia suyumantaq kay pachamantapas ancha hatun, karu chayasqayuq consecuenciakunata apamurqan, iskay chunka wata pachakpa historianta mayqinman rinasqanta moldespa.
Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.
Jesús qallariyta tukuchiywan rikuchin, chayrayku qhepa p’unchaykunapi uray llaqtapa qhapaqninman hinaspa hanaq llaqtapa qhapaqninman hunt’asqa rikuyta atispa, qallariyninkuta unanchayqa munasqanmi. Daniel qhelqapa chunka hukniyuq t’aqapi sut’inchasqa uraypa hinaspa hanaqpa cheqaq qhapaqkunaqa kay hinam riqsichisqa kanku: Egipto sutiyoq cheqaq suyu patapi kamachiq atiyniyoqmi uray llaqtapa qhapaqnin sutichasqa, hinaspa Babiloniawan tupaqchasqa cheqaq hallp’a suyuta kamachiq atiyniyoqmi hanaq llaqtapa qhapaqnin sutichasqa.
Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.
Chakana p’unchawkunapi chi qelqaq profecíaqa espirituymanmi tikrarqan, ñawpaq literal Israelmanta kunan espiritual Israelman tikraypi kasqan pacha. Literal pagano Romaqa literal Jerusalenta saruchirqan kimsa wata kuskan literal watakuna 67 d.C. watamanta 70 d.C. watakama, chayhinataqmi espiritual papal Romaqa espiritual Jerusalenta saruchirqan kimsa wata kuskan espiritual watakunata.
Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.
Babilonia espiritualqa reqsichisqa kachkan Apocalipsis qanchis chunka qanchisniyuq capítulope, kay pachapi reykunawan qhelli huchapi urmayta ruwaspa pureq warmi hina. Egipto espiritualqa reqsichisqa kachkan Apocalipsis chunka hukniyuq capítulope, Dios-ta mana iñiq Francia hina. Chay pacha tukuypi kaq norte llaqtapa rey espiritualpa kunan rikuriyninkuna, 1798 watapi pacha tukuy tiempopi wañuchikuq ch’akiyta chaskirqan, hinaspa 1989 watapi pacha tukuy tiempopi sur llaqtapa rey espiritualpa kunan rikuriyninman kutichispa maqanakurqan; iskayninkuqa Daniel chunka hukniyuq capítulo, tawa chunka versículope sut’inchasqa kachkan. Iskay atiykunapas qhepa p’unchaykunapi qhepa rikuriyninkupi qallariyninkuta tariyku 1917-1918 watakuna ukhupi, chayqa pachallam allpap uywaq iskay waqrankunapa kompromisopa mirayninpa tiemponwan. Chay qallariykuna riqsisqa kanan tiyan tukukuyninkunata allinta churaypaq. Qhepa p’unchaykunapi norte hinaspa sur reykunapa qallariyninqa iskayninpas Franciapa Revolucionninmanta qallarin.
“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.
“Chunkaq sutinchiskuna watakunapi, Reforma nisqaqa, runakunaman kichasqa Bibliata rikuchispa, Europapa llapa suyunkunaman yaykuyta maskharqa. Wakin suyukuna kusikuywan chaskirqanku, hanaq pacha chaskiq hina. Huk suyukunapitaq papakunaq kamachikuynin ancha atiywan hark’arqa chaypa yaykuyninta; hinaspa Biblia yachaypa k’anchaynin, hatarichiq kallpankunawan kuska, yaqapas llipinpi qarqusqam karqa. Huk suyupitaq, mana hina kaspapas k’anchayqa yaykurqanmi, ichaqa tutayaywanqa mana unanchasqachu karqa. Achka pachak watakunapi, chiqaq kaywan pantasqa yachachiywan atipayta munaspa maqanakurqanku. Qhipamanqa mana allin kaymi atiparqa, hinaspa hanaq pachaq chiqaq kaynin qarqusqa karqa. ‘Kaymi huchachasqa kayqa, k’anchayqa kay pachaman hamusqanmanta, runakunaqa k’anchaymanta aswan tutayayta munakurqanku.’ Juan 3:19. Chay suyuqa akllasqan puriyninpa rurunmanta pallaypaq saqisqa karqa. Diospa Espíritunpa hark’ayninqa qespichisqa karqa chay ayllumanta, paypa munakuyninpa qowasqanta pisipaqchasqanrayku. Mana allin kayqa wiñayman hamunanpaq saqisqa karqa. Hinaspa llapa kay pachaq runakunan rikurqanku k’anchayta munasqankumanta mana munaywan qichusqa kaypa rurunta.”
“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.
“Bibliaq contran awqanaka, Francia llaqtapi ancha achka pachak watakuna apasqa kasqan, Revolución nisqapa rikch’ayninkunapi tukukuqman chayarqan. Chay manchay lloqsiyqa Romaq Qelqakuna ñit’isqanpa chiqap, kamachisqa rurayninmi karqan. Chayqa kay pachapi hayk’aqpas mana rikuskasqa hina aswan sut’i qawachiyta qun, imayna papakunap políticasnin paqarichisqan ruraykuna hunt’akusqanta—huk qawachiy, mayqin tukuy imamanmi aswan waranqa watamanta mast’arikuspa Roma Iglesiapa yachachisqan chayayta munasqa karqan.”
“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.
“Qelqakuna qhelqasqa Qhelqa Santakunaqa papapa kamachikuynin aswan kallpayoq kasqan p’unchawkunapi wañuchisqa kananqa profetakunamanta ñawpaqta willasqa karqan; hinallataq Reveladorpas rikuchin manchay millay ruwaykunata, aswan Francia llaqtapaq hamunanta, ‘hucha runa’ nisqapa munayninwan apaykachasqa kasqanrayku.” The Great Controversy, 265, 266.
The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.
Revolución Francesaqa paqarirqanmi Qelqasqa Simi Diospa ñit’isqa kasqanrayku “papapa hatun kamachiy tiempopi.” Ateísmopa paqarin, papadoypa hatun awqanna kananpaq kaq, kikin papado raykum ruwasqa karqan. Revolución Francesaqa 1789 watamanta 1799 watakama karqan, ichaqa Francia llaqtapi qallarisqa ateísta revolucionario espirituqa Europapi chaymanta aswan karupi hinallataq mast’arisqa kachkarqan. Francia llaqtapi revolución tukusqan qhipaman pachak chunka pusaqniyuq watakuna qhipata, Rusia llaqtapi Revolución Rusa qallarikurqan. Francia llaqtapi qallarisqa ateísmo revolucionninqa Rusia llaqtapi tukukapun, hinaspataq 1917 watapi Rusiaqa Egiptopa ateísmo nisqanwan unanchasqa naciónpa profético rantinchasqan tukurqan. Dragónpa atiynin, uray suyuq rey nisqawan rikuchisqa kaq, Francia llaqtamanta Rusia llaqtaman ripusqa karqan.
The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.
Franciapi kutichiyqa políticawanpas proféticawanpas Napoleon Bonapartewanmi rikuchisqa karqa, chayraykutaq chay yuyaypi Napoleonqa rikuchin huk suyupa ñawpaq umalliqninta, mayqinchus huk kutichiywan sayarichisqa karqa Egiptopa atheísmo-ninrayku. Napoleonpa narcisismo-ninqa allin hinam kutichisqa rikurin Putinpa narcisismo-ninwan.
Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.
Napoleónqa allinta reqsirqanmi imahina rikch’achiykunapa hinaspa propagandaq atiyninta, Putin hinallataq, payqa ñawpaq KGB oficial karqan. KGBqa propaganda nisqapi sumaqta yachaqmi. Napoleónqa retratu rurasqakunata llamk’achirqan kamachikuyninta, atiyninta, hinaspa p’iqikaymanta rikchayninta llaqtaman rikuchinapaq. Payqa wakin pacha mas reqsisqa hatun artista-kunaman retratukunata mañakurqan, chaykunamanta Jacques-Louis David, Antoine-Jean Gros, Jean-Auguste-Dominique Ingres, hukkunawan kuska.
These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.
Kay retratukunakqa Napoleon-ta rikuchirqanku imaymana sayaykunapi, hinallataq imaymana k’uchukunapi, kamachiq suyupa oficial retratukunamanta qallarispa aswan mana formal escenakunakama. Chaykunam servirqanku mana Napoleon kikillanpaq yuyariy waqaychanallapaqchu, aswanpas paypa rikchayninta hinaspa kallpanta mast’arichinapaq, llaqtapi hinallataq huk suyukunapipas. Putinpas chay kikillan llamk’ayta ruwarqan pay kikimpaq, achka achka retratukunawan, maypinchus pay rikurichkan chhayna k’uchukunapi, internetpi kunan pacha “influencer” nisqakunaq mayqenmantapas atipanakuyta atinankama.
At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.
Revolución Francesa qallariyninpiqa rey, ayllun, hinallataq kamachiqninkupas urmachisqa karqanku, wañuchisqataq karqanku. Revolución Rusa qallariyninpiqa Czar, ayllun, hinallataq kamachiqninkupas urmachisqa karqanku, wañuchisqataq karqanku. Francia llaqtapi qallarisqa revoluciónqa Rusia llaqtapin tukukuyninman chayarqan. Revolución Francesaqa Apocalipsispa chunka hukniyuq kapitulumanta profeciap yachasqanmi, chayrayku Revolución Francesaqa profecía hamut’anapa kamachikuyninkunamanmi churakun. Jesúsqa sapa kuti imapa tukukuynintaqa qallariyninwanmi rikuchin; chaymi Revolución Rusaqa Revolución Francesapa tukukuynin.
Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).
Vladimir Putinqa rikch’akuyninmi huk nasyunpa qhepa umalliqnin, chay nasyuntaqa Egiptoq atheismonwan apamusa revolución nisqawan sayarichirqanku. Rusiaq ñawpaq umalliqninqa Vladimir Leninmi karqan. “Vladimir” sutiqa eslavu paqarinayuqmi, iskay imakunamantataq ruwasqa kachkan: “vlad” hinaspa “mir”. “Vlad” nisqaqa eslavu simipi “vladeti” saphimanta hamun, chaymi nin “kamachiy” utaq atiyta apay. “Mir” nisqaqa “pacha” ninmi. Ñawpaq Vladimirqa (Lenin) qhepa Vladimirta (Putin) rikch’achin, paytaqmi hinallataq atheismopa revoluciónninpa ñawpaq umalliqninwanpas (Napoleón) rikch’achisqa kachkan.
After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.
Napoleónqa Soqta Huñunakuy Awqanakuypi atipakusqan qhipaman, hinaspa 1814 watapa abril killapi Tratado de Fontainebleau rurasqa kaptin, Frantziapa tiyananmanta saqerqan, hinaspataq Mediterráneo qochapi kaq Elba wat’aman qarqusqam karqan. Chay wat’api kamachikuyninta qusqanku, hinaspataq Emperador sutinta apayta saqisqanku, ichaqa ancha pisiyachisqa atiyniyuq kaypi. Napoleónqa chunka killamantapas aswan pisi pacha Elba wat’api tiyakurqan, chay pachataq Frantziapi kamachiyman kutimunanpaq yuyaychakurqan. Elbamanta qespimusqan qhipaman, hinaspa Pachak P’unchaykuna nisqa pisi pachakama Frantziapi wakmanta kamachisqan qhipaman, Napoleónqa 1815 watapa junio killapi Waterloo Maqanakuypi mana kutirikuy atisqachu atipachisqa karqan. Kay atipachisqa kaymanta qhipamanqa, Huñusqa Atiqkuna, aswanqa Hatun Bretaña, mana munarqankuchu Napoleónqa ima sasachakuytapas wakmanta paqarichinanta. Chayraykun, wakmanta qarqusqa karqan, kay kutitaq Atlántico Urin llaqtapi karu Saint Helena wat’aman. Napoleónqa wañukunankama puchuq kawsayninta Saint Helena wat’api qarqusqa kaypi pasarqan, 1821 watapi wañukunankama.
Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.
Putinqa KGB nisqaq ñawpaq waqaychaqkunapa huk representanmi. KGBqa 1954 watamanta 1991 watapi chinkachisqa kaman, Unión Soviética nisqapa hatun seguridad agencia, hinallataq inteligencia agencia karqan. Payqa ukhu seguridadmanta, contrainteligenciamanta, hinallataq inteligencia huñuykunamanta responsable karqan, llaqtapi hina huk lawpi suyukunapipis. KGBqa riqsisqa karqan ancha mast’arik espionakunapa llikanwan, qhawariy operacionkunawan, hinallataq runakunapa hawanpi régimen comunista nisqapa kamachiyta waqaychasqanrayku. Vladimir Putinqa KGB nisqapi (Committee for State Security) miembro karqan, Unión Soviética nisqapa hatun seguridad hinallataq inteligencia agencianpi.
Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.
Putinqa KGBman 1975 watapi yaykurqan, Leningrad Llaqta Hatun Yachay Wasimanta tukuptin. Putinqa KGBpaq llamk’arqan Unión Soviéticapa urmaynin 1991 watakama; chaymantaqa políticaman yaykurqan, hinallataq 2000 watapi Rusiapa Umalliqninman churakurqan. KGBpi kasqan paqarinmantaq ancha hatun kallpawan unaychasqa karqan kamachiyta hinallataq huk llaqtakunawan rimanakuy yuyayninta rurasqampi. Napoleónpa ñawpaqta Elyba Islapim qarqusqanqa, 1991 watamanta 2000 watakama historiata reqsichin, chay watapi KGBpa filosofia kutimuptin. Putin qhipaman atipachisqa kaptinqa, chunka kimsayuqmanta chunka phichqayuq versículokunapi rikuchisqa hina, chay iskay ñiqin atipayqa (ñawpaq kaq 1989 kaptin) Waterloowan Napoleónpa iskay ñiqin qarqusqa kayninwan tupachisqa kachkan, maypichus wañurqan.
Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.
Napoleonqa 1798 chaymanta 1799 watakama papakuna kamachikuyman wañuchiq ch’akiyta churarqa. 1799 watapi Francia llaqtapi Francesa Revolución tukukapun, ichaqa 1917 watakaman Rusia llaqtaman chayarqa, Bolshevik Revolución nisqapi. 1917 watapitaq Portugal llaqtapi Fátima milagro pasakurqa, hinaspa kimsa wawakuna, mayqinakachus Maríawan Joséwan rimarisqankuta nisqaku, kimsa pakasqa willaykunata chaskirqaku. Chay kimsa willaykuna pakasqa karqaku chayrayku, sapallan papallapañam ñawirinan karqa, chincha muqupa rey. Chay willaykuna papata kamachirqaku Iglesia Católica umalliqkunawan huk sapa huñunakuyta waqyaykunanpaq hinaspa huk sapa ceremonia ruraykunanpaq, chaywanraq huk watalla ñawpaqman comunista Rusia tukusqa Rusia llaqtata Virgen María-man dedicaykunanpaq.
The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.
Fatimapi willakuykunaqa huk waqyayta hap’irqanku: papap mana hunt’aspa kasqanrayku Mariaman Rusiata sapaqchasqa qonkayta kamachisqa nisqata, pachantin suyukuna huknin pacha hatun maqanakuyta muchunqaku (ñawpaq kaq pacha hatun maqanakuyqa milagromanta huk killa qhipaman tukunan karqa). Fatimapi willakuykunaqa waqaychasqa Katuliku profetikata yuyaychanapaq huk ruwana ch’akayta tukurqan. Chayqa reqsichin Katuliku Iglesiapi huk maqanakuy kasqanta waqaychasqa Katulikusimuwan, papa Juan Pablo IIwan ñawpaq Vaticano Tantakuywan sut’ichasqa, hinallataq Liberal Katulikusimuwan kunan kaq “woke-papa”wan iskay kaq Vaticano Tantakuywan sut’ichasqa.
In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.
Fátima nisqapa mensajenkunapi “allin papa”qa “yuraq papa” kasqa, hinaspa “mana allin papa”qa “yana papa” kasqa. Allin papa, Papa Juan Pablo II, waqaychaq papa kasqa, paymi Fátimapa Virgenninta pusaqnin yupaychasqan idolon nispa reqsisqa; hinaspa mana allin papaqa woke-papa kashan, paypas sutichasqa virgen Maríamanta ima mensajekunatapas qichuspa mana chaskiq. Portugal llaqtapi Fátimapi adoración wasita watukuqtiyki, pampaman yaykuqtiyki, punkuqa iskay hatun estatuakunapa chawpinpi churakusqa kashan: huk lado-pi yana papapa estatuan, huk lado-pitaq yuraq papapa estatuan; chayhinaqa Fátimapa profeciankunapi reqsisqa ukhupi maqanakuyta rikuchin.
The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.
Fatimapa kimsa pakasqa willakuykunamanta huknin imapas karqan Católica iñiywan (nortepa rey) hinaspa ateísmo wan (surpa rey) maqanakuyta sinchita qhawarichisqanmi. Mana reqsispaqa Católica iñiypa hinaspa atea Rusiaq maqanakusqan satánmanta profecíapa yachasqan kasqanta, mayqinchus Católica iñiymanta ashkha pachakta pusachin, sasachkanmi—mana atispa hinaqa—iskay kaq hatun mundu maqanakuy pachapi Iglesya Católica Nazi Alemaniata yanapasqanta unanchayqa.
The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.
Leningradpa Maqanakuy, iskay kaq Hatun Awqay pachapi septiembre 8, 1941-manta enero 27, 1944-kama unaykama purisqan, historiapi aswan unay kaq, aswan sinchi mana kuyapayuq muyuykachasqa maqanakuykunamanta huknin karqan. Stalingradpa Maqanakuyqa, agosto 23, 1942-manta febrero 2, 1943-kama pasaq, sapa kuti iskay kaq Hatun Awqay pachapi aswan yawar unu hina wañuywan huntasqa, aswan hatun chaniyuq maqanakuy hina qhawasqa kan. Chaymanta iskaynin lado-kunapi ancha achka wañuyniyuqmi karqan; yupaychaykunaqa iskay millónmanta aswan achka llapan chinkachisqakuna kasqanta nin, wañusqakuna, k'irisqakuna, hinaspa prisionero hap'isqa soldadokunapas chaypi kasqankuta. Stalingradpa Maqanakuyqa hinallataq awqaypi muyurikuypa huk tikrasqa pachatan señalarqan, imaraykuchus chayqa Ejército Alemánpa contranpi Sovietkunaq atipaynin allin chiqap atipayninwan tukurqan, hinaspa Nazi Alemaniaq qhipa tukukuyninman pusarqan.
Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.
Mana reqsisqakuy mana allinchu Alemania naziypa Rusiawan maqanakusqan, aswanpas iskay maqanakuypi kaylla nisqakunapi, chayrayku sasachá entiendenaypaq Alemaniaq ruraynin, Iglesia Católicaq pakasqa yanapakuq masin kasqanta. Mana entiendespa ima ñawpaq yuyaykunam kachkan espiritu maqanakuypi catolicismomanta, María de Fátimaq satanásmanta hamuq willakusqanrayku kallpachasqa, Rusiaq atheismon contra, hinaspata Unión Soviética comunistapa contra, chinkachikun catolicismoq pakaspa waqaychasqan hinaspa chaymanta Nazi guerraq huchasapakunata World War Two qhipaman tukuy pachaman apachisqanmanta yuyaypa lógica. Nazikunaqa catolicismoq rantin ejerciton karqan Rusiawan ch’aqwayninkupi.
It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.
Kaymi profétic lógica ukhupiwa, Putin, Rusia atea umap jiliri, Ucrania markan ch’axwasiñanwa chikancht’ata, uka markan irpirinakax qhanpach uñt’atäpxiwa Nazi ukhamätap layku. Fatima ch’axwäwipan ateísmo contra, Segunda Guerra Mundialat ukat qhiparux, uraqi p’iqinchir ch’amapax fascismo ukat Nazismo ukhamawa. Chiqansa, janiw uka chiqapätap —Ucrania gobiernon irpirinakapax ukhamätap— qillqat qhananchäwinakampi wali sumpuni qhanstayatäkchixa, Hitleran Reich Ministry of Public Enlightenment and Propaganda jichha uñstawipax (medios de comunicación principales), uka chiqanakarux kunatix jupanakax atipapkaspas ukhama imantawayapxi.
The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.
Suti “Ukraine” nisqaqa hamun suyu simi “ukraina” nisqamanta hamun, chayqa “frontera allpa” utaq “kantun” ninanmi. Chay sutillamqa ñawpaq pacha Kievan Rus’pa frontera suyunkunata reqsispa suticharqan; chay Kievan Rus’qa chawpi pacha kamasqa hatun suyu karqan, kunan p’unchaw Ukraine nisqapa ñawpaqninpi karqan, hinallataq Europamanta inti lloq’e kaq cheqakunawan Eurasiawan tinkuy ñanpi churakusqa kashan. Tukuy historiapi, may askha kawsaykunapa, civilizaciónkunapa, imperiokunapa tinkunan cheqanmi karqan, imaymanaq hina Imperio Bizantino, Imperio Otomano, Imperio Ruso, wakinkunawanpas. Chay allin yachaq churasqan maypi kasqanrayku, frontera suyu hina karqan; chaypim ancha hatun cultural, político, militar tinkuykuna pasaq. Chawpi pacha tiempospiqa, Ukraineqa Kievan Rus’pa frontera suyunkunamanta huknin karqan; chay Kievan Rus’qa kallpasapa hatun suyu karqan, kunan p’unchaw Ukraine, Rusia, Belarus nisqakunapa wakin cheqankunata ukhunpi hap’iq. Pacha puriyninman hina Kievan Rus’ mast’arikuspan hinaspa huch’uyarikuspanqa, fronterankuna achka kuti kuyurirqan, chaymi Ukraineqa sapa kuti suyupa patapi, kantunpi qhiparikurqan.
After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.
1989 watapi Unión Soviética urmarisqa qhipaman, chunka kaq versículopi rikuchisqa hina, chunka hukniyuq iskayniyuq versículokunaqa reqsichinku huk maqanakuyta maypichus uray suyuq rey kutichin hinaspa atiparin hanaq suyuq reymanta. Chay maqanakuyqa Raphiapi ruwakusqa, mayqenchus karqa uray suyuq reywan hanaq suyuq reywan kamachisqan suyunkunapa lindiron.
The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.
Raphia maqanakuyqa, ñawpaq watakunapi 217 a. C. nisqapi rurasqa kasqanrayku, maqanakuy rurasqa kasqan llaqtapa sutinmanta hamun. Raphiaqa huk llaqta karqan ñawpaq Palestina mama llaqtapa lamar qochapa patanpi kaq suyupe, Egiptopi Ptolemaico Qhapaq Suyuwan Seleucida Hatun Ayllu Qhapaq Suyuwan tinkuq muyurin qayllanpi. Chay maqanakuy pachaspi, Egiptopi Ptolemaico Qhapaq Suyupa muyurin — Rey Ptolomeo IV Filopatorpa kamachisqan — hinallataq Seleucida Hatun Ayllu Qhapaq Suyupa muyurin — Rey Antíoco IIIpa kamachisqan — Raphia qayllanpi churakusqa karqan. Chay maqanakuyqa kay muyuri suyu qayllanpi rurasqa karqan, iskaynin ladokuna Levante suyu ukhupi ancha allin yuyasqa allpakunapi kamachiyta sayachiyta maskhasqankurayku.
The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.
Ñawpa Raphia llaqtamanta rimakuspa, chayqa kunan pacha Rafah llaqta qayllapi kashan. Rafahqa huk llaqtam, Gaza suyupi urin ladopi churakusqa, chay Gaza Strip nisqaqa Palestina allpakunapa hukninmi. Ptolemy Raphiapi atipasqan qhipaman, 217 a.C. watapi, payqa Jerusalénpi judíokunapa contran qatiykunata qallarin, hinallataq Egiptopipas. Chay atipayninqa mana unaychu sayarqan, hinaspa, rimayman hina nispa, qatiq kimsa versículopi payqa ñak’ariy hatunta tarin. Versículo chunka kinsayuqpi, ñawpaqta atipasqa norte reyninqa kutimun, versículo chunka pichqayuqkamaqtaq sur reyninta atiparun.
The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.
Putinpa atipaynin Ucraniapi llalliyqa, Putinmi—ñawpaq KGB oficial, propaganda nisqapi yachaq runa—manaraqchu, Ucraniapa kamachiqkunapa nazi sapinkunata rikuchinampaq apakunanpaq, hinaspataq Qharimanta pacha Occidente sutiyuq mundopi qhapaq kay munaylla rayku chay régimen-ta yanapaqkunatapas qawarichinampaq; mana iskayrayakuspataq globalistakuna paqaraylla pakasqa yana sitiokunata, bio-labkunatapas, llamk’achisqankuta rikuchinampaq, chaykunataq Estados Unidos suyupa contribuyente runakuna qullqiwanta qullqichasqa kasqankuta.
Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.
Chay revelacionkunaqa kay pacha globalistakunapa kunan rimay yuyaykunanta thuñichinqaku, hinallataq Estados Unidos llaqtapi Partido Demócrata-pa rimay umankunapapas. Chay atipay Putinpaq kanqa kamachiy qelqayta qusqan, pusaqñiqin Presidentepaq, qanchismantam kashan chaypaq, paypa ruwanan prophético déspota hina, historiaman chayamunman chunka suqtayuq versículomanta ñawpaqllata; chay chunka suqtayuq versículoqa qayllam hamuq Domingo leymin.
In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.
Chunkaq ñiqinpi, norte nisqapa reynin soldadonkunata yapamanta huñun; tawa chunkaq ñiqinpitataq, pagano Romaqa historiaman huk kutillapaq yaykun, ichaqa manaraqmi norte nisqapa reyninchu. Chaypim reqsichisqa kachkan “riqsichisqanta takyachiq” unanchay hina, hinallataq pisiyman hoqarikuspa chaymanta urmaq atiyniyuq hina. Putinpa atipaynin Ukrainapi guerra nisqapi qhepanta, papadokunaqa qallarinqa hoqarikuyta pachantin pacha politicaman, chay domingo kamachikuy chunka suqta ñiqinpi hamunanpaq ñawpaqllataña.
The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.
Revolución Francesa, hinallataq Revolución Rusawan tinkisqan; Napoleón, Putinwan; milagro de Fátima, hinallataq kimsa pakasqan sirisnin; pakasqa alianza Vaticanowan Hitlerpa chawpinpi, pakasqa alianza Vaticanowan Reaganpa chawpinpi, llapallanmi proféticokuna “ruedas” nisqakuna, chaykunaqa chakrukun versículokuna chunka hukniyuqmanta chunka pisqayuqkama historiapi, chayqa pasakuchkan 11 de septiembre de 2001 historiapi manta Estados Unidos llaqtapi ley dominical kama. Ancha importante karqan kay proféticokuna “ruedas” nisqakunamanta huk pisilla resumen qoyta manaraq versículo chunka hap’iykuptinchik.
The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.
Qatiq artículoqa “NBC News” nisqamanta hurqusqa, chayqa “Main Stream Media” nisqap aswan hunt’asqan hina kashan; hinaspa “MSM” nisqaqa Hitlerpa iskay kaq hatun maqanakuy pachapi propagandapa makinapa kunan pacha rikch’ayninmi. Artículoqa, sut’inchaymanta, Putinpa contranmi, Rusiapa contranmi, Ukrainapa favorninpin; ichaqa manan chaychu yuyaypa puntunqa. Hanaq pacha qhapaq suyupi llaqtamasikuna hina, Diospa runankunaqa manan mayqen lado satanapa ruwanasqanmanpas sayapayakunanichu, hinaspa llapa maqanakuyqa satanapa ruwanasqanmi.
The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.
Kay qillqaqa munayninqa, catolicismopa (norte llaqtapa qhapaqnin rey) hinaspa atheismopa (sur llaqtapa qhapaqnin rey) ukhupi kaq profetiku maqanakuymanta mana reqsikuqkunaman reqsichiyta atipananpaqmi, chaymanta iskaynin profetiku atiyniyuqkunapa maqanakuyninpi, Naziismopis catolicismopa rantin soldadon hina llamk’achisqa kasqanta rikuchinapaqmi (hinallataq Estados Unidos 1989 watapi llamk’achisqa karqa). Profeciata yachaqkunaqa achka pruebakunata hap’iyta tiyan, iskay kaq Mundial Maqanakuypa qhepapi historianta, hinaspa Fría Guerraq historiantapas, kunan Ukrainapi kaq maqanakuypi rikuchisqa kasqanta qhawananpaq, chaymi Danielpa chunka hukniyuq kaq capitulonpi, chunka hukniyuq hinaspa chunka iskayniyuq versiculokunata hunt’achin.
“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.
“Ñawpa pacha ruraykunaqa, qhawaykuchkaspa willakuy rimaypa chiqap hunt’akuyninta, runakunapa ñawpaqenman churakurqan; chaymanta willakuy rimayqa riqsisqa karqan hina kasqanmanta, kay pachapa willakuyninpa tukukuyninkama apaq ruraykunata sut’inchamuy figurativo siq’iy hina.” Selected Messages, libro 2, 102.
NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”
NBC News qillqa: “Ukraniapa nazi sasachakuynin chiqaqmi kan, Putinpa ‘desnazificación’ nisqan mana chiqaq kaptinpas”
Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”
Rusia suyupi umalliqnin Vladimir Putinpa, Ucraniaman Rusiaq maqanakuyta chaninchaypaq achka q’iwikuykunata ruwasqanmantam, ichaqa llapanmanta aswan musphaypaq karqanman kay nisqan: chay ruwasqa kasqanm “nazismo-manta pichanaypaq” suyuta hinallataq chaypa pusariqninkunatapas. Vecinopa allpaman q’aspisqa tanquekunawan, maqanakuy avionkunawan yaykunanta chaninchaypaq rimarispa, Putinqa nirqanmi kay kuyuyqa ruwasqa kasqanta “runakunata waqaychananpaq”, paykunaqa “manchachisqa hinaspa genocidio-man churapusqa” kasqankurayku; hinallataq Rusiaqa “Ucraniapa desmilitarizacionninta hinaspa desnazificacionninta mask’anqa” nispa.
Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.
Putinpa waqlliq rurayninkuna — chaykunamanta judío llaqtakunapa thuñichisqankupas — sut’ita qhawachin llullakusqanta, mayqen runapa allin kawsaynintapas waqaychananpaq kasqanta nisqanpi.
On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.
Sichusqanmanqa, Putinqa q’illqachkan chay q’illqayninqa mana yuyayman chayanachu, aswanpas imaraykuchus Ukrainapa umalliqnin Volodymyr Zelenskyy judiom kashan, hinaspa nisqanman hina ayllunkunamanta wakin runakuna Iskay Kutin Pacha Ch’iqninakuy p’unchawkunapi wañuchisqa karqanku. Chaymantaq, Ukrainapi kunan p’unchawkunapi achka runakunata wañuchiypas nitaq ayllu-masikunata qichuspa pichaypas kasqanmantaqa mana mayqin willakuychu kan. Astawampis, awqakunata “Nazi” nispa sutichayqa Rusiapi huk sapa kutin políticapi llullachiy llamk’aymi, aswanpas huk kamachiqmanta, payqa llulla willakuy kampañakunata munan, hinaspa suyunchikpaq kutichiy munay sonqokunata rikch’arichiyta munan Iskay Kutin Pacha Ch’iqninakuypi huk awqapa contranpi, atipayta chiqanchanampaq.
But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.
Ichaqa Putin propaganda ruwasqanqa, chaywanpas cheqaqmi Ucraniapi nazi hina sasachakuy kan, ñawpaqpas kunanpas. Putinpa waqllichiy rurayninkuna — chaykunamanta huknin judío ayllukunapa thuñichisqa kaynin — sut’inchanku llullakusqanta mayqin runapa allin kawsaynintapas waqaychananpaq kasqanta nisqanpi. Ichaqa, imaynachus anqas-q’illu unanchata defiendesqa kanan ancha importante Kremlinpa sinchi wañuchiq maqanakuyin contra, chay hinallataq ancha manchaypuni pantasqa kanman Ucraniapa antisemitismo historianta hinallataq Hitlermanta nazikunawan yanapakuyninta ñiqiy, chaymanta qhipa p’unchawkunaq neo-nazi faccionkunata wak chiqankunapi jap’iq kaytapas.
Why are fleeing Ukrainians being talked about with such sympathy? They are white.
¿Imaraykutaj ayqekunamanta lloqsispa ayqeq Ukrainamanta runakunamanta chayhina llakiywan rimaykunku? Paykuna yuraqmi kanku.
On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”
Iskay kaq pacha Awqanakuna Hatun Tinkuy II qallariyninpaq, Ukraina suyupi tiyakurqan Europapi huknin aswan hatun judío ayllukunamanta, yupaychaykunataq 2.7 millónman hina chayarqan, chayqa ancha musphay yupaymi karqan chay hallp’a unay watakunamanta antisemitismo nisqawan pogrom nisqakunawan junt’asqa kasqanrayku. Tukukuyninpiqa, kuskanmanta aswan achka wañurqanku. 1941 watapi aleman soldadokuna Kyiv llaqtata kamachiyta hap’iqtinku, “Heil Hitler” nisqa wiphalakunawan allin hamuyta qhawachirqanku. Manaraq unayllataq, casi 34,000 judíokunata — Roma runakunawan huk “mana munasqa” nisqa runakunawan kuska — huñurqanku hinaspa llaqtamanta hawa chakrakunaman purichirqanku maymanta huk lawman tiyachisqa kanankupaq nispa llullachispa; ichaqa chaypi wañuchisqa karqanku, imaynan “balawan Holocausto” sutiyuqman tukusqapi.
The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.
Babyn Yar sut’u iskay wata masiñaqa hunt’asqalla karqan achka runakunapa pampasqa t’uqu hina. Chaypi 100,000 runakuna wañuchisqa kaptinqa, Auschwitz hinaspa wakin wañuy kampokunamanta hawa, Holocausto nisqapi huklla hatun wañuchiy chiqankunamanta hukninman tukurqan. Yachaqkuna qhawarisqankuman hina, chay chiqampi nazi-kunapa wañuchiy kamachisqankuta hunt’achiypi llaqta runakunam hatun ruwanakuyta kasqanku.
Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.
Kunan p’unchaykunapi, Ucrania suyupi 56,000manta 140,000kama judíokuna kawsanku, paykunataq libertades nisqakunatawan amparaykunatawan kusikunku, imaynamanta abuelonkuna mana hayk’aqpas yuyayman churasqankumanta aswan mana musphaypaq. Chayqa yaykun huk musuqchasqa kamachiyta, qhipa killa pasanpi qelqasqata, antisemitismo nisqaman hina ruwaykunata huchachaqta. Llakiywanmi, chay kamachiyqa rurasqa karqa sut’i wiñariyta atinapaq público cheqepi hatun ch’iqnikuy rikuchikuykunata hark’anapaq, chaykunamanta kashan sinagogakunapaq judío yuyarinakunapaqpas swastikawan qelqasqa waqllichaykuna, hinallataq Kyiv llaqtapi huk llaqtakunapipas mancharikuypaq puriykuna, Waffen SS-ta hatunchaspa raymikuchiq.
In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.
Huk mana mancharisqa, Ucraniaqa qhipa watakunapi achka estatwakunatan sayarichirqan, ucraniano nacionalistakunata yupaychaspa, paykunapa qhipaq kawsayninkuqa millaychasqa kachkan mana iskayrayay atisqa qillqasqa willakuyninkuwan, nazi-kunapa rantin yanapaqninkuña kasqankumanta. The Forward sutiyuq peryodicoqa wakinkunata yupaychayman churqan kay llakikuypaq runakunamanta, chaykunapi Stepan Bandera, Organización de Nacionalistas Ucranianos (OUN) umalliqnin, pichus qatiqninkunaqa SS hinallataq alemán ejercitopa local milicia nisqapi runakuna hina llamk’arqanku. “Ucraniaqa achka chunka monumentokunata hinallataq askha calle sutikunata kanchis, kay nazi yanapaqta hatunchaspa yupaychasqankuman; chaykama achka kasqanrayku iskay sapa Wikipedia p’anqakunata mañakun,” nispa The Forward qillqarqan.
Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”
Huk ñawpaqman yupaychasqa sutinmi Roman Shukhevych, ukrayina qispichiq maqanakuy runa hina ancha yupaychasqa, ichaqa Forward nisqan qillqapi sut’inchasqa hina, mancharisqa nazi yanapaq polisya huk t’aqa umalliqninmi karqa, chay t’aqaqa “waranqa waranqa judío runakunata ch’usaqta wañuchispa, hinallataq … polaco runakunatapas” ruwasqanmanta huchachasqa karqa. Hinallataq Yaroslav Stetsko-paqpas estatwakuna sayarichisqa kanku, payqa huk kuti OUN-pa umalliqnin karqa, paymi qillqarqa: “Ucraniapi judío runakunapa tukuchisqa kananpaqmi ancha mañakuni.”
Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.
Paqarinman chunka watakunapiqa anchata kallpachakusqakuqmi karqan allinpa pañaman k’uchu huñunakuykuna; chaykunamantaqa aswan mancharikuypaq karqan Svoboda (ñawpaq sutinmi karqan Partido Social Nacional de Ucrania). Chaypa umalliqninmi nirqan suyutaqa “mafia moscovita-judía” kamachisqanmanta, hinaspa yanapaqninqa huk simita, judíokunapaq chikniywan p’enqachaqta, apaykacharqan Ucraniapi paqarisqa actriz judía Mila Kunis nisqamanta rimananpaq. Svobodaqa achka kurkukunatan apachirqan Parlamento de Ucraniaman, chaykunamanta hukninmi Holocausto-ta “qanchisqa pacha” nispa suticharqan runa kaypa historiampi, Foreign Policy nisqanman hina.
Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.
Hinallatataq, neonazikunaqa Ukraniapa wiñaq voluntario batallonkunamanta wakinninmi kanku. Paykunaqa maqanakuykunapi sinchi yachachisqañam kashanku, 2014 watapi Putinpa Crimea suyuta haykuykusqan qhipaman, Ukraniapa inti lloq’e chimpapi Moscúpa yanapasqan separatistakunawan callekunapi ancha sasa maqanakuykunata ruraspa. Hukninmi Azov Batallón, sut’i yuraq kasta hatunchay yuyayniyoq runapa sayarisqan, paymi nirqan Ukraniapa nacional finalidadninqa judíokunata hinallataq wak inferior castakunatapas llaqtamanta qharquy kasqanta. 2018 watapi, Estados Unidospa Congreson kamachirqan Ukrainaman yanapayninqa mana atisqanta “Azov Batallónman armaskunata, yachachiyta utaq huk yanapaykunata qunaypaq.” Chaywanpas, Azovqa kunanqa Ukraniapa Guardia Nacionalpa oficial miembronñam.
For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.
Cheqaqmi, kay ch’iqiy, llakikuywan hunt’asqa contextoqa mana ima hinapas chiqanchanchu Ukrainapi runakunaman qhipa achka semanakunapi chayasqa ñak’ariyta — hinaspapas mana rikch’akunanchu Putinqa chaykunamanta mayqenninrayku kallparisqa kasqanta hayk’arqusqa atipayninta qallarispa. Chiqaqtapunin, Putinqa sababninmanta, Odesa, Kharkiv hinaspa wakin inti lloq’e llaqtakunapi tiyaq judíokunaqa ancha sinchi ñak’ariypi kashanku. Achkakunaqa llaqta sinagogakunapi hinaspa judío wasikunapi pakakuyta maskhaspa qispisqaña kashaptinku, wakinkunaqa huk law nacionkunaman ayqekusqanku, chaykunamanta Israelpas, mayqanmi llapa judíokunata Ukraine-manta lluqsiyta mañakushqa.
My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.
Ñuqaqa awichuykuna kikinmi lloqsiytaqa karqan qhapaq Ukraine qochapi kaq uraymanta qatiykunamanta qispikuypaq, chaymanta kay muyuyqa yapamanta hinalla purisqanta rikuyqa llakiymi. Suyu ch’aqwayman hinaspa hatarikuq awqanakuy-man urmaykuptinqa, judíokunaqa yapamanta wakin llaqtamasinkunamanta qhapaqman churasqa kaypi atiyta atinkuman. Kay manchayta mana reqsiyqa ninmi chaymanta hark’aypaq pisillam rurakusqan.
But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.
Ichaqaqpas wakin, suyu ukhupi wakin imaymana kaqkuna historiapa aswan millay kuyuykunamanta hukwan watukunakusqa kaptinku, kay dramapi Ukrainawan sayayqa mana iskayrayaypaqmi ancha allin chaskisqa kaynin. Kunan p’unchaykuna sapa p’unchay, Putinqa Ukraina llaqtapa runankunapa contranpi llipin allpata ruphayman tukuchiq sinchi munaywan maqanakuynta astawan yapachiptin, mana sasaqchu qhawariy mayqinmi cheqaqta N-suti nisqa simita chaskinanpaq hina kaq.
Allen Ripp, March 5, 2022 – Source
Allen Ripp, 5 p’unchaw, 2022 – Pukyu
We will continue this study in our next article.
Kay yachakuyta qatiqninchik huk hamuq qillqapi.
“Those who cannot remember the past are condemned to repeat it.” George Santayana.
“Ñawpaq p’unchawkunata mana yuyarinakuy atiqkunaqa, huktawan chaykunata kutichinankupaq qispisqa kanku.” George Santayana.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Tukuy ima Diosqa willakuy historiapi hunt’akunanpaq ñawpaqmanta sut’inchasqantaqa hunt’asqañam karqa, chaymanta manaraq hamuqkunaqa kikin ordenninpi hamunqaku. Daniel, Diospa profetan, cheqninpi sayan. Juanpas cheqninpi sayan. Revelación nisqapi Judá ayllumanta Leonqa willakuy yachaqkunaman Danielpa libronta kicharirqan, chayhinapin Danielqa cheqninpi sayashan. Payqa testimoniunta apamun, chaymi Señorqa payman rikch’ayninpi hatun, manchaychanapaq, llakikuywan hunt’a ruwanakunata rikuchirqan, chaykunataqa yachananchikmi tiyan, imaraykuchus hunt’akuyñinkupatam punku patapiña sayashanchik.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.
“Historiapi hinallataq profecíapipas Diospa Siminqa sut’ita rikuchin cheqaq kaqwan pantasqa kaqwan unaymanta pacha mana tukuq ch’aqwayta. Chay ch’aqwayqa manaraqmi tukusqachu; kunankama rikhurishanraqmi. Imaynachus ñawpaqpi karqan, chaykunaqa yapamanta kutimunqaku. Ñawpa rimanakuykunaqa kawsarimusqankum, musuq yachachiykunataq sapa kuti paqarimunqaku. Ichaqa Diospa llaqtan, paykunaqa iñiyninkupi hinallataq profecíapa hunt’akuyninpi rurayniyuq kaspa ñawpaq, iskay kaq, kinsa kaq angelkunapa willakuyninkuta willarqanku, yachanku maypichus sayashanku chayta. Paykunaqa huk experienciayuqmi allin qori mantapas aswan chanin. Rumi hina sinch’ita sayanankum, qallariyninpi kaq atinikuyninkuta tukukuyninkama mana kuyukuqta hap’ispa.” Selected Messages, libro 2, 109.