The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.
Liqru *The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West*, Malachi Martin qelqasqanmi, hinaspapas 1990 watapi ñawpaq kutita rikhurirqan. Martinqa Papa Juan Pablo IIpa ruyninta qhawarin, payqa tukuy pachapi políticapi hinaspa diplomaciapipas huk hatun tikraq runa hina, iskay chunka pachak watapa qhipa kuskanpi. Paymi rimarin Papaq ruyninmanta, imaynatas Comunismo urmaykurqan Inti lloq’e Europapi. Chay liqruqa católico qhawariyta rikuchin, ima ruraykuna hinaspa puririykuna Daniel qhelqapi chunka hukniyuq t’aqapa tawa chunka versiculon hunt’akunampaq apamurqan, tukukuypa p’unchayninpi, 1989 watapi.
Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.
Martinqa allinta qhawarin Unión Soviética ukhu pacha ruwanakunamanta qhawayninta Mikhail Gorbachevpa pusaynin ukhupi allinta unanchaq, aswanpas Gorbachevpa “glasnost” (kichasqa kay) nisqa politikanman, hinallataq “perestroika” (wakmanta sayarichiy) nisqaman umalliqta qhawarispa. Payqa Unión Soviética suyu uyarisqan sasachakuykunamanta rimarin, hinallataq Gorbachevpa Comunista sistema musuqchaspa allinchayta munasqan ch’amkaykunamantapas. Payqa geopolitikawan tinkisqa sasachakuykunata, atiy waqaychaymanta maqanakuykunatapas maskhaykuspa qhawan, Unión Soviética (ura llaqtapa qhapaqninqa—dragón), Iglesia Católica (hanaq llaqtapa qhapaqninqa—bestia), hinallataq paypa sutichasqan capitalista Occidente (hanaq llaqtapa qhapaqninpa rantin soldado ayllun—profeta llulla) chawpipi. Payqa yuyay maych’akuykunamanta, pakasqa willakuy maskanakuykunamanta, pakallapi ruwasqa llamk’aykunamantapas rimarin, chaykunaqa Guerra Fría nisqa pacha tiempota reqsichirqan; hinallataq mayqin ruwaqkunapa kallpachakusqankuta qhawan, kay pachapa hamuq p’unchayninta imayna kananpaq churayta munasqankuta.
Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.
Martinmi sut’inchan catolicismopa ancha hatun chaniyoq kasqanta, mundopa políticampi hinaspa diplomaciapi kallpayoq hina, qhawachin. Payqa ninmi Iglesia Católica, Papa Juan Pablo II pa pusaynin urapi, kay pacha historiapa puriyninta churananpaq ancha hatun ruwaq kasqanta hinaspa Guerra Fría nisqapa tukukuyninta sayachinapaq kallpachaq kasqanta. Payqa Juan Pabloq kallpanta churaykun Fátima llaqtapi, Portugalpi, Marianapa rikuchikuyninkunapa contexto-ninman, hinaspa reqsichin Fátimapa kallpanta mundopi pasaq ruwaykunapi chaymanta Iglesia Católicapa historiapa puriyninta churananpi ruwaq kayninta. Martinmi yuyaychaykun Fátimapi pasaq ruwaykuna ancha hatun proféticawan geopoliticawan ima niyniyoq kasqanta, aswanpas Guerra Fría nisqa pachakuna contexto-ninpi.
Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.
Martinqa kimsa Fatima pakasqa willakuykunata maskhaykachan, chaykunas nisqaman hina Virgen Maríaqa 1917 watapi Fatimapi kinsa wayna michiq wawakunaman rikuchispa willarqan. Payqa yuyayninpi ninmi, kimsa kaq pakasqa willakuyqa, qallariypi Vaticanon pakasqa waqaychasqan, chaymanta 2000 watallapi sut’inchasqa, apocalíptico amonestakuykunata apachirqan Iglesia Católicaq hamuq p’unchawninmanta hinallataq kay pachaqhamuq p’unchawninmantapas. Martinqa sut’inchanmi Fatimapi pasasqa ruwaykuna, rikuchikuyninkunapas hinallataq Virgen Maríaq apachisqan willakuyninkunapas, hatun chaniyuq allinman churasqankuta pacha llaqtapura políticapaq hinallataq comunismowan capitalismowan ch’aqwaypaq Fría Guerra nisqa pachapi.
Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.
Martinqa hatuncharin Papa Juan Pablo IIpa ruwananmi Fatimapa willakusqan hamut’aykunapa hunt’akuyninpi huk ancha hatun runa kasqanta. Paymi ninqa Juan Pablo II kikinpaq qhawarisqanta Fatimapa kimsakaj pakasqa willakuyninpi rimarisqa “yuraq p’achayuq obispo” hina, chaymantataq papa kayninta qhawarisqanta supaypa atiykunawan tinkuypaq, chaynallataq Católicapa Iglesian ukupi hinallataq llapa runakunaq ayllupi espiritup musuqmanta kawsariyninta kallpachaypaq huk misión hina.
Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.
Martin nin ima hinan kay Fatima willakuy qillqasqa willakuyninkunaqa kallpanchasqanku yuyayman churaspa espiritupaq maqanakuyqa ancha importanmi kasqanta, hinaspa Iglesya Católicaqa mana allin atiqkunawan tupayta ruwananta, iglesya ukhupipas hawanpipas. Payqa ninmi Fatimapi pasasqakunaqa espiritupaq hinaspa allin kawsaypaq huk marco nisqata qusqanku, chaywanmi kay pachapi runakuna kunan p’unchaypi sasachakuyninkunata entiendenapaq hinaspa chimpanapaq. Fatima willakuyninkunaqa satanáspa willakuyninmi, chaymi Catolicismota condicionan Satanasta Cristohina chaskinankupaq, pay “Cristota personates” nispa rikhurichkaptin, utqay hamuq domingo kamachiypi.
“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
“Satanásqaqa milagrokunata ruwaspa allpapi tiyakuqkunata llullachinqa. Espiritualismoqa wañusqakunata rikch’arisqa hina qhawachispan ruwasqanta rurayta qallarinqa. Chay religionmanta cuerpokuna, Diospa willakuyninkunata uyariyta mana munaspa, ancha hatun llullachiy urapi kachkanqaku, hinaspan autoridad civilwan huñunakuspa santoskunata qatiykachinqaku. Iglesiakuna protestantekunaqa poder papalwan huñunakuspa Diospa mandamientonkuna waqaychaq runakunata qatiykachinqaku. Kaymi chay poder, hatun sistema de persecución nisqa kananpaq kaq, runakunapa concienciankunapi espiritual tiraniyata rurachispa kamachinqa.”
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
“‘Payqa iskay waqrayuq karqan, ovejapa hina; ichaqa dragón hina rimarqan.’ Diospa Corderonpa qatiriynin kasqankuta willakuspaqa, runakuna dragónpa espiritunwan hunt’achisqa kanku. Qhuyapayakuq, llamp’u sunqu kasqankuta willakunku, ichaqa Satanaspa espiritunwanmi rimanku, kamachikunata ruwanku ima; chayhinataq ruwasqankuwan rikuchinku nisqankumanta ch’ulla kutipiqa chaypa contran kasqankuta. Kay oveja-hina atiyniyuqqa dragónwan hukllawaspa maqanakun Diospa kamachikuyninkunata waqaychaqkunawan, Jesucristoq testimoniunta hap’iqkunawan. Satanaspis protestantekunawan papistakunawan hukllawankun, paykunawan kuska llamk’aspa kay pachapa diosnin hina, runakunaman kamachispa imaynachus paypa reinonpa sujetonkuna hina kanku chayhina, munasqanman hina makipi hap’isqa, kamachisqa, hinaspa munayninman hina apachisqa kananpaq.”
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
“Sichus runakuna mana munankuchu Diospa kamachikuyninkunata saru saruyta, dragonpa espiritun rikurirun. Wichq’asqa kanku, tantanakuykunaman pusasqa kanku, hinaspataq qullqimanta muchuchisqa kanku. ‘Paymi llapa runakunata, huch’uyta hatunta, qhapaqta wakchata, libreta sirvientetapas, paña makinkupi utaq urqunkupi señalta chaskinankupaq ruwan’ [Revelation 13:16]. ‘Payqa atiyniyuq karqan uywakunaqa imachus kawsayta qoyta, chay uywapa rikch’aynin rimarinanpaq, hinaspataq chay uywapa rikch’ayninta mana yupaychaqkunata wañuchinankupaq’ [verse 15]. Chayhinapin Satanásqa Jehovápa atiyninkunata qechuykuspa hap’in. Hucha runaqa Diospa tiyananpi tiyaykun, kikinta Dios kasqanta willakuspa, hinaspataq Diosmanta aswan hanaqpi ruwaspa.” Manuscript Releases, volume 14, 162.
Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.
Anticristoqa Romapi papaqpas, Satanaspas unanchaqninmi, imaraykuchus Romapi papaqa Satanaspa kay pachapi rantinmi. “Chayhinapin Satanasqa Jehovapa atiyninkunata qichun. Huchapa runan Diospa tiyananpi tiyaykun, kikinta Dios kasqanta willakuspa, hinaspa Diosmanta aswan hanaqpi ruraykachaspa.” Satanasqa munanmi kay pachata hinantinpi hina kamachiyta, pay kamachiyta hap’iqtin, chaymanta runakunata “suyunpa runankuna hina kamachinqa, imayna munasqanman hina ruraspa, kamachispa, hinaspa munayninman churaykuspa.” Religiosu tiyanata kamachinanpaqqa Iglesya Católica nisqata ruwarqun, políticu tiyanata kamachinanpaqtaq Naciones Unidas nisqata ruwarqun.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“Kay hucha allinman chay paganu kaywan cristianismuwan tinkuchiyqa, willakusqa qelqekunapi ñawpaqmanta rimarisqa ‘huchayoq runa’ nisqapa wiñayninman chayarqan, paymi Diosta contranpi sayarispan pay kikinman hatunchakuspa Diosmanta aswan hanaqman hoqarikun. Chay llulla religiónpa ancha hatun sistemanqa Satanáspa atiyninpa sumaq rurasqanmi—paypa kallpachasqanpa yuyarichiq monumentonmi, kay pachapi kamachinampaq munayninman hina tronoman tiyaykuyta munasqanpa.” The Great Controversy, 50.
The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.
Fátima milagru, hinallataq satanapa willakusqanmi Satanáspa llamk’achisqan, huk profético escenario nisqata wakichinapaq, chaywan catolicismota usqhayllamanta Iglesianta paypa kamachiyninman entregananpaq, pay rikurimuspa, Cristota qispichaspa rikuchikusqanpi. Paypa Cristota qispichaspa rikuchikuyqa qallarinña utqay hamuq domingo kamachiywan, Daniel capítulo oncepi chunka suqtañiqi versículopi, iskay chunka iskayñiqi versículopi, kimsa chunka hukniyuq versículopi, hinallataq tawa chunka hukniyuq versículopi sut’ichasqa.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Diospa kamachikuyninta p’akispa Papakuna kamachiyninta sayachiq decreto rayku, suyunchikqa hunt’asqa hina aswanraq allin kaymanta t’aqakunqa. Protestantismomanta lloqsispa makinta mast’arinqa ch’asmapi Romapa atiyninpa makinwan jap’inanpaq, ukhu wayq’uta chimpaspa Espiritualismowan makinkunata tupachinqa, hinaspa kay kimsa hukllachasqa t’inkuypa kallpan urapi, suyunchikqa Protestante hinataq republicano gobiernoninpa Constitucionninpa llapa kamachiyninkunata saqerpanqa, hinaspa papal pantasqakunapa, llullakuyninkunapa mirachinankupaq yanapayninta rurapanqa, chayqa yachasunña Supaypa musphay atiyninwan llamk’asqan pacha chayamunqanta, tukukuytaq qayllañam kasqanta.” Testimonies, volumen 5, 451.
At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.
Estados Unidospi domingo kamachiyta churana p’unchawpi, “Satanaspa musphayllapa ruwayninpaq pacha chayaramunña.” Apocalipsis qhelqapi chunka kimsayoq t’aqapi, chunka hukniyoq versículopi, Estados Unidosqa dragón hina “rimarin”; hinaspataq chunka kimsayoq versículopi, mayqinchus Estados Unidos “rimarisqan” imataq kasqanta reqsichin, domingo kamachiyta churaspalla, Satanasqa hanaq pachamanta ninata uraykuchimusqanmanta rikurin.
“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.
“Diospa sirviqninkuna, uya-ninkuna k’anchasqa hinata, ch’uya sapaqchasqawan lliphipispa, utqayllam maymanta mayman purinqaku hanaq pacha-manta willakuyninta willanankupaq. Waranqa waranqa simikunaqwan, tukuy kay pachapi, waqyayqa willasqa kanqa. Milagrukuna ruwasqa kanqa, onqosqakuna hampisqa kanqaku, señalkunañataq admirakuykuna ima qatiqkunam iñiqkunata qatinqa. Satanaspas llamk’anmi, llulla admirakuykunawan, runakunaq ñawpaqenkupi hanaq pacha-manta nina uraykachispapas. Apocalipsis 13:13. Chayhinam kay pachapi tiyaqkunaqa mayqan lado-man sayayta hapisqaku.” The Great Controversy, 611, 612.
The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).
Fatimapa willakuyninkunaqa huk milagrowanmi takyachisqa karqan, chay milagrotaq atestiguarqanku ateo gobiernopa periódicokuna, chay ruwayman rirqanku k’aminapaq imatachus nisqakuta sutichasqa Virgen María kimsa wawakunaman watukusqanmanta sapa killa chunka kimsayuq p’unchawmanta mayo killamanta qallarispa octubre 13, 1917 milagrokama. Llapa ateo willakuy huñuymasiykuna chay pachapi Fátimapi milagro kaptin chay ruwayta takyachirqanku. Cheqaq milagromi karqan (Satanaspa).
As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.
Imaynan Malachi Martin sut’inchasqanman hinam libronpi riqsichin, Papa Juan Pabloqa Fatimapi Mariaman yupaychasqanwan pusasqa karqan. Fatimapim pakasqa willakuy rimaynin, watay 2000 kama mana qallarichisqa kasqan, chiqaqa supaypa willakuy rimayninmi karqan; ichaqa qhipa p’unchaykunapiqa Jesusqa ñawpaq p’unchaykunata kutichin. Bibliapi aswan machu libroqa, Moisés qillqasqan ñawpaq libroqa, Job librom; chaypi riqsichin Jobta, paymi pachak tawa chunka tawa waranqakunata rikch’achin, imaraykuchus llapa willakuy rimaykuna qhipa p’unchaykunapi aswan hunt’asqa kanku. Jobpa willakuyninpiqa, Satanasman saqisqa kan Jobpa hawanman wañuyta, thuñiyta apamunanpaq, Jobta pruebayman churananrayku. Qhipa p’unchaykunapi Satanásman ruwanapaq saqisqa milagrokunaqa, chiqap milagrokunam kanku. Satanaspa milagrokunan kanku, ichaqa Diosqa Satanasta saqirqan hatun tukuy ruwasqanta ruwanampaq, kikillanrayku imaraykuchus Satanasta saqirqan Jobta pruebayman churayta.
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
Askha runakunaqa munanku espiritu rikuchikuykunata sut’inchayta, tukuyllata churaspa qollqiwan llullakuyman hinaspa maquipa astawan yachayman médiumpa partemanta. Ichaqa cheqaqmi kasqan, llullakuypa ruwayninmanta lluqsisqakunaqa achka kuti qhawaqman qusqasqa kasqanku cheqap espiritu rikuchikuyhina; ichaqa chaywan kuskaqa karqanpas reqsisqa rikuchikuykuna mana runapa atiyninmanta aswan hanaq kallpayoq. Chay pakasqa takyakuy, maywanmi kunan pacha espiritismo qallarikurqan, mana karqanchu runapa llullakuyninmanta otaq yachay sapa astawan qollqeyuq ruwayninmanta, aswanpas karqan supay angelkunapa chiqan ruraynin; chayhinapin paykuna yaykuchirqanku hukninmi aswan allin atisqa alma chinkachiq pantasqa yachachiykunamanta. Achka runakunaqa toqllakusqañam kanku chay iñiywan, espiritismoqa sapa runapa llullasqa qollqeyoq purichisqanlla kasqanmanta; hinaspa mana ayqey atispa uyapura rikunkakuqti rikuchikuykunawan, mayqenkunata mana atispanku mana hanaqmanta kallpayoq kasqanta qhawariyta, pantachisqañam kankaq, hinaspa pusasqañam kankaq chaskiyta chaykunata hina kasqanta Diospa hatun atiynin.
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
Kay runakunaqa qispichkanmi Qelqasqa Simiq willakuyninta, Supaywan hinaspa paypa yanapaqninkuna rurashqan musphaykunamanta. Satanaspa yanapayninwanmi Faraonpa layqankuna atirqanku Diospa rurasqanta rikch’achiyta. Pabloqa willakunmi Cristopa iskay kutin hamunanman ñawpaqta, chayhina Satanaspa atiynin rikurichikuyninkuna kanqanta. Señorpa hamuyninqa ñawpaqchasqa kananmi “Satanaspa rurasqanwan, llapa atiywan, señalkunawan, llulla musphaykunawan, hinaspa mana allin kaypa llapa engañayninwan.” 2 Tesalonicenses 2:9,10. Hinaspa apóstol Juanpas, qhepa p’unchaykunapi rikurichisqa kanqa chay milagrokuna ruwaq atiyta nispa, kayhinata rimarin: “Hatun musphaykunatan ruwan, runakunaq ñawpaqenpi hanaq pachamanta kay pachaman ninata uraykachimunan kama, hinaspa allpapi tiyaqkunata chay milagrokunawan engañan, chaykunata ruwanampaq atiyta hap’isqanrayku.” Apocalipsis 13:13, 14. Manan kaypiqa sapan llullakuq rikch’achiykunallatachu willakuchkan. Runakunaqa engañasqan kanku Satanaspa yanapaqninkunaq ruwanankupaq atiyniyoq milagrokunawanmi, manataq ruwanankuta sutinchakusqankuwanqa. El Gran Conflicto, 553.
The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.
Malachi Martinpa qillqasqan libropi Fátimapi willakuyninkuna qawachisqa kanku, qhipa p’unchaykunapi catolicismopa profético estructuranninta hina, Iglesiapa ukunpi huk maqanakuywan tupaq, chaytaq qawachiyta atisqa kachkan allin Papa contra mana allin Papa hina, utaq conservador Papa contra liberal Papa hina. Conservador Papaqa, hinaspa Martinpa ñawirikuyninman hina milagropi, allin Papapas, yuyayninta sayachin Ñawpaq Vaticano Tantanakuy patapi, chaymanta sutichasqa Vaticano I nisqawanpas, mayqinchus rurasqa karqan 1869 wata diciembre 8 p’unchawmanta 1870 wata julio 20 p’unchawkama; Papa Pío IX pa waqyachisqan, hinaspa aswanqa llank’arqan papapa mana pantay atiy dogmata sut’inchaypi, chaymanta wakin teológico doctrinal sasachakuykunatapas tinkuq Catholic Iglesiapaq chay pacha. Iskayñiqin Vaticano Tantanakuytaq, sapa kuti sutichasqa Vaticano II nisqawan, aswan qhiparaqmi rurasqa karqan, 1962 wata octubre 11 p’unchawmanta 1965 wata diciembre 8 p’unchawkama. Chayqa waqyachisqa karqan Papa Juan XXIII paq, hinaspa ñawpaq Papapa wañusqan qhipanpi Papa Pablo VI pa continuarisqanmi karqan.
The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.
Catolicismopa qhepa p’unchayninkuna, Martin nisqanman hina, reqsichin Roma iglesiapa mana pantay atiy kayninwan ñawpaqchasqan atiyninwan, Vaticano I nisqapi churakusqanman hina, chaymanta Francis “woke-papa” sutiyuqpa kunan rikuchisqan liberalismowan tinkisqan maqanakuyta, hinaspa Vaticano II qillqakunapi temsilakusqanta. Martin yuyarichin ichaqa kay iskay ñanninkunapa iglesiata kamachiyta munasqan maqanakuy ukhupi, kinsa kaq mundial guerra qallarinqa, hinaspa Jesús kutimunqa, kay pachaman uraykamuspa allin papapa hawanman bendicionninta churaykunqa, hinaspa Iglesia Católicaq tiyananta hap’inqa.
In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.
Daniel chunka huk ñiqin chunka hukniyuq qillqapi, chunka kimsayuqmanta chunka pichqayuqkama versículokunapi, chunka suqta versículopi Domingo p’unchay kamachiyta usqhaylla ñawpaqchaspa hamuq historiataq, proxy guerrakunaq kinsa kaq, qhipa kaq maqanakuyta willakun. Chayqa Putinpa atipaynin qatiq maqanakuymi, chunka hukniyuqwan chunka iskayniyuq versículokunapi rikuchisqa atipaynin qhepapi; ichaqa chay kinsa versículokuna chawpinpi, chunka tawayuq versículoqa qawachin imaynan Catolicismo qhipa p’unchaykunaq historiankuman yaykunta.
According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.
Isaiasman hina, Romapa qhapari warmiqa qonqachisqa kachkan Bibliapi willasqa profeciapa soqta kamachiypa simbólicu qanchis chunka watayuq reynonpi. Papadoqa kay pachapi huk ñiqinpi tiyarichisqa karqa 538 watapi, chay tiyarichisqa kaymanta ñawpaqta rikuchiq señalanqa Justinianopa kamachisqanmi karqa 533 watapi.
The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.
Justinianopa kamachisqan muyuriq historiapi rikuchinmi Justinianoqa munasqanta kamachiynta llapachiyta, chayrayku tukuchiyta munarqa chay religioso rimanakuyta qhapaq suyupi ch’aqwayta rurashaqta. Chay rimanakuyqa kaymi karqa: ¿inti lloq’eqpi Constantinopla llaqtapi iglesiachu, icha inti hayk’uqpi Romapi iglesiachu, sutichasqa cristiano iglesiapa uman karqa? Chunka kimsayuq versiculopi, Hukllachasqa Estados Unidos suyupa qhipa presidenteqa huk ch’aqwaywan tupasqa kanqa, chaymi payta mañanqa Justinianopa historianta parallelispa qatiyta, hinaspa willakuyta iglesian katolikaqa iglesiakunapa uman kasqanta, hinaspa herejekunapa allinchayninpaq correctornin kasqanta, chayhinaqa munasqa política yanapayta sayachinampaq, kallpanta huñunaypaq.
We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.
Ama Fatimapa satanaspa willakuykuna-piqa mana ima confianzata churanañachu, aswanqa Diospa Siminpi imam revealasqa kasqanta rikunanchikmi tiyan. Iskay chunka watakuna qallariyninpi, kay pachapa animalninpa iskay waqrankuna kinsañiqin mirayninman yaykurqanku, chaymi compromisopa miraynin. Republicano waqraqa qullqip sistema-ninta mundopa banquerokunaman entregakurqan, paykunapa qallariyninkutaqa Puka Escudopa wasinmanmi kutichinku, Rothschild nisqakunaman, hinallataq chay pakasqa tinkuyninwan Illuminatiwan, Francmasoneríawan, pakasqa sociedadkunawan, Jesuitakunapa ordenninwan. Hermana Whiteqa kay entidada-kunamanta sut’inchaytaqmi allinta waqyaykun. Chay pachallapitaqmi Laodicea Adventismom, Protestante waqra hina, yachachiy wasinkunatawan religionniyuq institucionninkunata mundopa gobiernonman entregakurqan.
In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.
Chay pachallapi, kunan pacha uray llaqtapa reyninqa historianta qallarin Rusia hatun tikraywan, chaymanta kunan pacha hanaq llaqtapa reyninqa historianta qallarin Fátima nisqa milagrowan. Imaynatachus Malachi Martin qhelqampi resaltan, allin papawan mana allin papawan ukhupi maqanakuymanta aswan karupi, Fátima willakuykunaqa reqsichirqan catolicismopa atheismoman contran maqanakusqanta llapallanta, ichaq aswan sut’ita Rusiaq atheismonpa contran. Chay pakasqa willakuy, 1917 watapi papapa rurananpaq karqan, apamurqan chay (satanic) simita: sichus papa huk conclaveta waqyachispa Rusia llaqtata Virgen Maríaman dedicaranman chayqa, mana kanmanchu iskay kaq mundial guerra. Hinallataq reqsichirqan, sichus papa mana munaspa qochukapunman chayqa, Rusiaqa filosofíanta ancha karuman mast’arinqa, chaymanta huknin mundial guerra kananpaq.
The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.
Iskay kaq ñawpaq llaqtakunaq hatun maqanakuyqa katolikismopa Rusiaq komunismonwan maqanakusqanta yanaparqan. Chay maqanakuypi katolikismopa rantin soldadonkunaqa Nazi Alemania karqan. Papakunaq kamachikuyninqa sapa kuti rantin soldadokunata llamk’achin. 1933 watapi Iglesya Katolika, Cardenal Pacellipa rurasqanwan, Adolph Hitlerwan huk concordato-ta firmarqan; chaymi Hitlerman Alemania suyuq kamachinanta atichirqan, hinaspa kikin Hitlerpa willakusqanman hina, chay contratoqa (concordatoqa) imaraykuchus Hitlerman judío tapuyta allichayta atichirqan. Nazi-kunaqa Iskay Kuti Hatun Maqanakuypi mana Diospi iñiq Rusiaq contran papakunaq rantin soldadonkuna karqanku, hinaspa kunan Ucraniapi hunt’akuchkan chay rantin maqanakuykunaq iskayñiqin maqanakuyqa huk Nazi rantin soldado aylluwanmi ruwakuchkan.
We will continue this study in the next article.
Kay yachayta qatiqasaqku hamuq qillqapi.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Ishkay jatun pantasqakuna rayku, almaq mana wañuq kayninwan domingo punchawta sagradu kasqanta yupaychaspa, Satanás runakunata qhellqachisqan pantasqankunaman urmachinqa. Ñawpaq kaqmi espiritualismopa cimientonta churamun, qhipa kaqtaq Romawan munanakuy t’inkita paqarichin. Estados Unidos llaqtapi protestantekunaqa ñawpaqpi kanqaku makinkuta chutarispa chinkasqa t’uqu patamanta espiritualismopa makinta hap’inankupaq; ukhu wayq’uta chimparispaqa Romanopa atiyninwan makita hap’inqaku; hinaspa kay kimsa kuti huñunakuypa kallpachasqan ukhupi, kay suyuqa Romapa purisqan ñanninkunata qatispa, yuyayniyuq sonqopa derechonkuna saruchispan qatinqa.
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Espiritualismoqa kay p’unchay nominal cristianismota aswan qayllaman rikch’akusqanrayku, aswan hatun atiyta hap’in engañanapaq hinaspa toqllaman urmachinapaq. Satanás kikillanmi tikrasqa rikurinqa, kay moderno orden nisqaman hina. Payqa rikurimunqa achki angilpa kasqanpi hina. Espiritualismopa ruwasqanwanmi milagrokuna ruwasqa kanqa, onqosqakuna hampisqa kanqa, hinaspa achka mana ñiqi atisqa musphay ruwaykunapas ruwasqa kanqa. Hinaspa espiritukunaqa Bibliapi iñisqankuta willakuspa, Iglesiapa kamasqan institutokunata yupaychasqankuta rikuchispapas, paykunaq ruwasqanqa chaskisqa kanqa Diospa atipaynin rikurichisqan hina.”
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Cristianokuna nisqakuna hinaspa mana Diosta manchakqakuna ukhupi t’aqanakuypa siq’inqa kunanqa casi mana reqsichikuyta atinkuñachu. Iglesiapi kaq runakunaqa kay pachapa munasqankunatan munanku, hinaspataq paykunawan hukllawakuyta wakichisqa kanku; hinaspa Satanásqa yuyarin llapa paykunata huk cuerpopi huñuyta, chayhinataq hatunchayta causanta, llapa runakunata espiritismoq filasninkunaman pichaspa apaywan. Papakuna, milagrokunamanta hatunchakuspa, chaykunata cheqaq iglesiaq cierto señalan ninakuyta ruwaspa, kay admiray ruway atiyniyuq kallpawan usqhayllata engañasqa kanqaku; hinaspa Protestantekunaqa, cheqaq kaypa escudonta wikch’uspa, paykunapas pantachisqa kanqaku. Papakuna, Protestantekuna, hinaspa kay pachapi runakunaqa kikillanta diosta manchakuypa rikch’ayninta atiyniyuq kayninnaq, mana atiyniyuqta chaskinqaku, hinaspataq kay hukllawakuypi rikunqaku hatun kuyuriyniyuq kuyuyta kay pachata tikraypaq hinaspa unaymanta suyasqa waranqa watayuq sumaq tiempo yaykuchinapaq.”
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.
Espiritualismo nisqanwanmi Satanás rikurichin runa miraypaq allin ruwaq hina, runakunapa unquyninkunata hampispa, musuqta, aswan hatunchasqa religioso iñiy pachasistam quspayta nispa; ichaqa chay pachallapim tukuchiq hina llamk’an. Paypa watukuyninkunaqa achka runakunatam chinkachiyman pusashan. Machayqa yuyayta uraykachin; aycha munayman qowakuq kay, phiñanakuy, yawar unu ch’aqwaypas qatiqninmi. Satanásqa maqanakuyllapim kusikun, imaraykuchus chayqa almaq aswan mana allin munayninkunatam hatarichin, hinaspan wiñay kawsayman apaykachan qochuya huchawan yawarwanpas challpusqa víctimasninta. Paypa munayninqa nacionkunata hukninwan huknin maqanakuyman kallpachaymi, chayhinaqa runakunapa yuyayninkunata Diospa p’unchayninpi sayaypaq wakichikuy ruwaymanta pantachiyta atinqa.
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.
“Satanásqa ima hinallataqmi rurayninkunaqa kay pachapi imaymana kaqkunawanpas, mana wakichisqa almanakunaqmi allin tukuy tarpuynta pallananpaq. Payqa yachakusunmi naturalezapa laboratorionkunapi pakasqa sekretonkunata, hinaspan tukuy atiyninta llamk’achin ima kaqkunata kamachinapaq, Diospa saqesqanman hina. Jobta ñak’arichinanta saqesqa kaptin, hayk’a usqhayllataqmi ovejakuna, wakakuna, sirviente-kuna, wasikuna, churinkuna, tukuy chinkachisqa karqan; huk sasachakuy hukmanta qatiqnin hina, hinaña huk ratullapi. Diosmi kachkan kamachisqankunata hark’aq, hinaspa paykunata muyurichispa waqaychaq tukuchiqpa atiyninmanta. Ichaqa cristiano mundopi kaqkunaqa Jehovápa leyninta pisipaq qhawarqanku; chayraykun Señorqa ruwanqa imatatachus rimarqan ruwananta—payqa kay pachamanta bendicionninkunata hurqunqa, hinaspa qichunqa amachay rikch’ayninta paypa leynin contra hatarikuqkunamanta, yachachisqanmanta contra puriqkunamanta, hinaspa wakinkunatapas chay hinallataq ruranankupaq kallpachaqkunamanta. Satanásqa munayninpi charin llapa runakunata Dios mana sapaqta waqaychasqankunataqa. Wakinkunataqa yanapanqa hinaspa qapaqchayanqa kikimpa yuyayninkuna astawan ñawpaqman rinanpaq; wakinkunamanqa sasachakuykunata apamunqa, hinaspa runakunata yuyachinqa Diosmi ñak’arichisqankuta.” The Great Controversy, 588, 589.