The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.
Fátimapa profecíanqa Satanaspa wakinchasqanmi karqa Iglesiata Católica-ta waqaychaspa churasqan, payman entregakunankupaq, Cristo hina runakuykuspan; imaraykuchus chayqa “Satanaspa atiyninpa hatun llamkayninmi—paypa kallpachasqanakunamanta monumenton, kay pachapa kamachina tiyanapi tiyaykuyta munasqanman hina kay pachata munayninman hina kamachinampaq.” Kikinchikmanta mayqenkunachus mana allinchasqa kanqaku profético testimoniomanta, Fátimapa ruleta identificasqan Catholicismo-ta pusasqanmanta, Satanaspa milagrokunata ruwanakuy atiyninpi mana creenankurayku, kikinkuta qollqaykuchkanku pantachisqa kanankupaq. Fátimapa profecíanqa Catholicismopi ukhupi maqanakuyta rimarqa, hinallataq Catholicismopa ateísmo contra maqanakusqanta.
Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.
Catolicismopa atheísmowan awqanakuyninqa Daniel chunka hukniyuqpi tawa chunka versículopaq yuyaychayninmi. Chay maqanakuyta rikuchiq yachachiyqa 1798 watapi qallarin, tawa chunka versículopi. Qallarinmi chay maqanakuywan, maypichus Napoleón, uray llaqtakunapa reynin, 1798 watapi papata preso apasqa; hinaspataq chay versículopi qillqasqa testimoniupas tukukun hanaq llaqtakunapa reynin uray llaqtakunapa reynta 1989 watapi llump’aykuspa chinkachisqanwan. Chay historiapa ukhupi (1798-manta 1989-kama), iskay awqakuna 1917 hinaspa 1918 watakunapi sapaqninmi profétic simbolismowan señalasqa kanku; chaymi iskayninku testimonionkunata huñun, ichaqa versículop llapan yuyaychasqan temanta mana chinkachispa. Fátimapa profecíanqa mana iskayrayayuqmi satanásmanta profecía kasqanta, ichaqa Diospa profétic Siminpa yuyaychayninmi, chayraykutaq allinta entiendisqa kananpaq historiami.
“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Kay pachanapaq sapallataqmi kay pachapi kashan: sapa puriypi tapukuy, ¿imataq Señor nin sirviyuqninman? Señorpa siminqa wiñaypaqmi sayan. Bibliataqmi ñan pusakuyninchik kanan; runakunapa yachayninta tapukuspa, tukukuq wañuq runakunapa nisqankunata hinallataq Diosmanta chiqaq yachachiy hina chaskispaqa mana kananchu, aswanmi profeciapa chiqap siminta maskhananchik. Diosmi rimarin, paypa siminqa atinakuypaqmi, chayraykutaq iñiyninchikta sayachinanchik huk “Kayhinata nin Señor” nisqapi. Diosqa munan muyuriyninchikpi pasashaq ruwaykunata yachakusunanchikta, hinaspa paypa siminpa willakusqanwan tupachinanchikta, chayhinaqa qhipa p’unchaykunapi kawsashasqanchikta entiendenanchikpaq. Bibliaykikunata munanchik, hinaspa imachus chaypi qelqasqa kasqanta yachananchikta munanchik. Profeciata allinta yachaq yachakuqqa sut’i qhawariykunawanmi cheqasqa kanqa, imaraykuchus Jesusqa nirqan: “Simiyniykiqa chiqaqmi.” Signs of the Times, October 1, 1894.
In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.
Danielpa chunka hukniyuq kapítulonpa chunka kimsayuqmanta chunka pichqayuqkama versículokunapi rikuchisqa kimsa kaq proxy guerrapiqa, rikch’akuq kayvisionta sayachinapaq hawaykachasqa atiyniyuqmi reqsichisqa karqan. Chay versículoqa junt’akurqan iskay pachak watapi Cristo Manaraq Paqarisqanmanta ñawpaqman, maypachachus “Romanokuna Egiptopa wayna reyninpa favorninpi chinkarqanku”, hinaspa “Antíoco hinaspa Felipe yuyaychasqan tukukuymanta payta waqaychanankupaqmi nisqanku”. Chay versículo hinaspa iskay pachak watayuq historiata qhawarispaqa, domingo kamachiy manaraq hamuqllaptin, Putinpa pisi kallpachasqa rantinwan amachasqanmanta qallarispa, Estados Unidos hinaspa Naciones Unidas (Seleuco hinaspa Macedonia llaqtayoq Felipe) Rusia suyuq allpankunata jap’iy hinaspa kikinpa allinpaq rakiyta yuyaychaykushaptinku, papal Roma (Tiro llaqtapa china wayqekuna warmi) takiyninta qallarinqa, kay pachapa reykunawan huchallikuy fornicasionta ruwanapaq lloqsimuspa.
The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.
Watapi 533, Justinianopa kamachikusqanqa chaymanta yapamanta nisqa kanqa, proféticamente rikuchisqa hina Apocalipsis pusaq chunka kimsayuq t’aqa, iskay versículopi, maypin reqsichin dragonqa (Roma pagana) papakunapaq kimsa imakunata qonanta.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Uywa rikurqanipas huk otorongoman hinan karqa, chakinñataq ukuma chakinman hina, simintaq leonpa siminman hina; dragonñataq payman qorqa atiynta, tiyananta, hinallataq ancha hatun kamachiyta. Apocalipsis 13:2.
The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.
Roma pagana dragónqa “tiyananta” (Roma llaqtata) papadomanmi qorqan 330 watapi, Constantinoqa qullqip llaqtanmanta Constantinopla llaqtaman kutichisqanrayku. Clovisqa 496 watamanta pacha papadomanmi qoran militar “atipayninta”, hinaspa 533 watapi Justinianoqa papadomanmi qoran civil “kamachikuyninta”. Pisqa wata qhepaman Roma paganam papadota tiyanaman churaykurqan, imayna representasqa kashan Daniel chunka hukniyuq qelqapi, versículo chunka soqtayuq, kimsa chunka hukniyuq, tawa chunka hukniyuqpi hina. Estados Unidosqa kimsa kaq proxy guerrata atipanman chayqa, papadom Comunista Rusia atiparunqa, chaymi Fatima profeciapa yuyaynin. Proxy guerrakunaqa cheqaq kaypa firmanta apanku, imaraykuchus kimsa maqanakuykunaqa llapallanmi papal proxy ejercitowan hunt’asqa kanku.
The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.
Ñawpaq kaq hinallataq qhipa kaq papap sutinpi maqanakuy ejercitopas Estados Unidosmi (sapaqchasqa Protestantismomanta kutirisqa). Chaupi kaq proxy ejercitopas Ucraniamanta Nazi-kunakmi, paykunataq iskay kaq pachakuti hatun maqanakuypi Comunista Rusiapa contranpi Católico proxy ejercitopas karqanku. Kinsantin pachakuti hatun maqanakuymi kan, chay hinallataq kinsantin proxy maqanakuypas kan. Iskay kaq maqanakuy, pachakuti hatun maqanakuypipas proxy maqanakuypipas, Nazismom karqan. Kunan p’unchay Ucraniapi kaq maqanakuymi linderoq maqanakuynin, mayqinchus ñawpaqta hunt’arqan chunka hukniyuq chaymanta chunka iskayniyuq versículokunata Rafiapa maqanakuyninpi. Ucraniapi kaq maqanakuymi kunan hunt’asqa kachkan kinsa takyasqakuna Islammanta iskay kaq tiempopi, kinsa kaq ay de la tercera trompetapa ukhupi, ichaqa Islamqa mana chay sapaq maqanakuypi ch’aqllakunchu.
The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.
Ñawpaq kutiyqa karqan espíritu yupaychasqa sumaq allpaman, 11 septiembre 2001 p’unchawpi; hinaspa kimsa kutikunaykunamanta qhipa kaqqa domingo kamachiypi kasqan, hinaspa yapamantaqa espíritu yupaychasqa sumaq allpapa contranpin. Iskay kaq kimsa kutikunaykunamanta—Islampa, kinsa kaq llakikuy-mantam—karqan literal ñawpaq sumaq allpapa contranpi, 7 octubre 2023 p’unchawpi. Chay maqanakuyqa chay kikin chiqallapin ruwakushan, maypichus Ptolomeo atiparqan Rafia maqanakuypi. Jesusqa nirqanmi qhipa p’unchawkunapi maqanakuynikuna hinaspa maqanakuymanta willakuykuna kananmanta.
The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.
Jesuspa rimarisqan guërakunaqa historiapi pasanku llapa visiónpa ruwayninqa hunt’akusqan pachapi, chay chiqaqtaq Ezequielmi qillqarqan. Chay historiapim qhawachisqa kachkan Islampa kimsakaj aypaq’akuy ñak’ariynin hamuqninqa, proxy guërakunapa iskayñiqinwan kimsañiqin maqanakuy, Estados Unidospa Guerra Civil nisqapa kutimusqan, Estados Unidospa Guerra Revolucionaria nisqapa kutimusqanpas. Kay guërakunaqa pachaq tawa chunka tawa waranqa sellasqakunapa historianninpim hunt’achisqa kanku, chaymanta utqay hamuq domingo kamachiypi Señorqa soldadonkunata hoqarinqa huk unanchakuna hina, tukuy puchuq, kimsakaj mundial guërram qallariqtin, hinaspa kimsakaj aypaq’akuy ñak’ariypa Islamnin llaqtakunata phiñasichisqanta astawan mirachiptin.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.
Qamkunaqa uyarisunkichik maqanakuykunamanta, maqanakuykunapa willakuyninkunamantapas. Ama mancharikuychikchu, ama llakikuychikchu; tukuy kaykunaqa chayamuyninmi kanan, ichaqa tukukuyninqa manaraqmi chayamunchu. Suyukunaqa suyuwan contranpi hatarinqa, qhapaq suykunapas qhapaq suykunawan contranpi; kanqaraqmi yarqaykuna, unquykuna, pacha kuyuykunapas imaymana cheqeskunapi. Tukuy kaykunaqa ñak'ariykunapa qallariyninllam. Mateo 24:6–8.
In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.
Pachak tawa chunka tawa waranqa sellaqkunapa sellaq pacha ukhupi, Diospa llaqtanmanta iskay clase runakuna reqsichisqa kanku rikuyta hinaspa uyariyta atisqankurayku.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.
Chayrayku paykunaman rimani yuyachinakuykunawan: rikuspankupas mana rikunkuchu; uyarispankupas mana uyarinkuchu, nitaq entiendenkuchu. Paykunapi hunt’akun Esaiaspa willakusqan, nispa: Uyarispa uyarinkichik, ichaqa mana entiendenkichikchu; rikispa rikunkichik, ichaqa mana reparankichikchu. Kay llaqtapa sonqon rumiwanyarunña, rinrinkunapas sasa uyariqmi, ñawinkunatapas wichqarunkuña; ama hayk’aqpas ñawinkuwan rikunankupaq, rinrinkunawan uyarinankupaq, sonqonkuwan entiendenankupaq, kutirikunankupaq, noqataq hampinaypaq. Ichaqa kusisqa kachun qankunapa ñawikichik, rikuspankurayku; hinallataq rinrikichik, uyarispankurayku. Mateo 13:13–16.
In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.
Chay pacha p’unchawkunapi, 11 septiembre 2001 watapi qallarisqapi, Jesusqa nirqan: “guerrakunamantapas, guerrakunamanta willakuykunamantapas uyarinkichik.” Apocalipsis libropi, Juanqa Cristopa rimayninta uyariqkunata sut’inchan.
I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.
Señorpa p’unchayninpi Espíritupi karqani, hinaspa qhipaymanta uyarirqani hatun kunkata, trompetapa hina. Apocalipsis 1:10.
The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.
Uyarisqan “kunkaqa” “trompetahinam” karqan, hinaspa trompetaqa maqanapaq unanchanmi, hinaspa qepanpi kashaq kunkata uyarirqan. Chaymantataq kutirimuspa kunkata rikunanpaq.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.
Chaymiwan rimayta qhawarinaypaq, pichus ñuqawan rimarqan chayta. Chayman kutirispaqa, qhawarirqani qanchis quri mechero-kunata; hinaspan qanchis mechero-kunap chawpimpi qhawarirqani runap Churinman rikch’akuqta, chakikama chayanan p’achawan p’achallisqata, hinaspa quri chumpiwan ñuñunkuna patapi watasqata. Umanpas chukchanpas millma hina yuraq karqan, rit’i hina yuraq; ñawinkunataq nina rawray hina karqan; chakinkunataq allin antamina hina karqan, hinaqa hornopi ruphasqa hina; rimaynintaq achka yakukunap qapariynin hina karqan. Pañan makimpi qanchis qoyllurkunata hap’isqataq karqan; siminmantataq iskay filoyuq llamp’u espada lluqsimurqan; uyantaq inti kallpawan k’anchaykusqan hina karqan. Payta qhawarispaqa, chakinkunaman wañusqa hina urmaykurqani. Chaymi payqa pañan makinta ñuqaman churaykuspa nirqan: Ama manchakuychu; ñuqam ñawpaq kaq, qhipa kaqpas kani. Apocalipsis 1:12–17.
The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.
Cristopa rikchaynin, Juanqa qhepaman tikraspa rimayta qhawanankupaq rikusqan, Danielpa chunka capítulopi rikusqan rikchayllataqmi karqa, Isaíaspa soqta capítulopi rikusqan rikchayllataqmi karqa, hinallataq Pablo rikusqan rikchaymi karqa, qanchis illapakunapa historianta rikusqanpacha.
“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.
“Humildadqa sonqopa qullana kayninwan mana rakisqa hinam kachkan. Imanalla almaqa Diosman asuykullaspa hamun, aswan hunt’asqataqmi p’inqachisqa, llamp’uchisqa kachkan. Jobqa Señorpa rimayninta wayra muyuymanta uyarispan nirqan: ‘Noqaqa kikiyta cheqnikuni, allpapiwan uchpapiwanmi wanakuni.’ Isaíasqa Señorpa k’anchayninta rikuspataq, querubinkuna qaparispa, ‘Santo, santo, santo, Señor de los ejércitos’ nisqankuta uyarispanmi qaparirqan: ‘¡Ay noqamanta, chinkasqa kani!’ Danielqa, qullana kachaq watukuptin, nin: ‘Sumaq rikch’aynīqa ukunpi ismuyman tukusqa.’ Pabloqa, kimsa hanaq pachaman apasqa kaspan, runapa rimananpaq mana saqesqa imakunata uyarispa, kikinmanta rimarqan ‘llapa santosmanta aswan pisillataq pisin’ nispa. Munasqa Juanmi, Jesúspa ñuñunman q’imiykuspa, paypa k’anchayninta qawariq, angelkunapa ñawpaqenpi wañusqa runa hinata urmaraq. Imanalla aswan qayllata, mana sayk’uspa Salvadorniyta qawarisun, chayman hina aswan pisiymi noqanchik kikinchikpi ima allinta chaskinapaq rikusun.” Signs of the Times, April 7, 1887.
When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.
Hinallata Gabrielaq visión nisqanta Danielman qhawachispa yuyarichirqan, chayqa capítulo oncepi willasqa profético ruwanakunata rikuchirqan. Chay ruwanakunaqa maqanakuykunapa sut’inchasqanmi kanku, hinaspa chay maqanakuykunata rikuchisqanpi, warmi nisqa “mareh” visión causativa, “marah” nisqa simipi rimarisqa, Danielta Cristopa rikch’ayninman tikrarqan. Cristoqa: maqanakuykunamanta, hinaspa maqanakuykunapa willakuyninkunamantapas uyarinkichik, nispa rimashaspa, Daniel capítulo elevenpi churaska maqanakuykunatam reqsichin. Astawampis reqsichinmi: chay visiónta rikunaykipaq, mayqenchus qhawaqta Paypa rikch’ayninman tikrachin, kutirimunayki tiyan, imaraykuchus vozcqa qhepapi kashan. Daniel oncepi rikuchisqa maqanakuykunaqa ñawpa historiapi pasasqa maqanakuykunapa sut’inchasqanmi kanku. Chay ñawpa pacha maqanakuykunamanta uyarispaqa, runaqa kunan pasashaq historiata yachachisqa kan, ichaqa ñawiyoq kanman rikunapaq, hinaspa rinriyoq kanman uyarinapaq.
When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.
Ezequiel qillqarqan tiempopim chayamunqa huk p’unchaw, maypachachus rikuy mana astawan suyaykusqa kanqachu, nispa, chayqa karqan Ezequielpa hanaq pacha santuarimanta rikuywan tupasqa; chaypi, wakin imakunawan kuska, Ezequiel rikurqan “ruedas ukhupi ruedas” nisqakunata, chaykunatan Hermana White reqsichin runakunaq ruwayninkunapa sasa tinkuy puriynin kasqanta.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
Chebar mayu patapi, Ezequielqa ricurqan huk muyu wayrata norte llaqtamanta hamuq hina, “hatun phuyu, nina kikinman kutiriq, muyuriqnintaq k’anchariy karqan, chaymantaq chawpinmanta lloqsimurqan ámbar nisqapa llimp’in hina.” Achka ruedakuna, hukninwan huknin t’aqanakuspa churasqa, tawa kawsayniyuqkunawan kuyuchisqa karqanku. Tukuy chaykunamanta ancha hanaqpi “karqan tronopa rikch’aynin, zafiro rumi hina rikuriq; tronopa rikch’aynin patapitaq karqan runapa rikch’aynin hina chaypi hanaqpi.” “Querubinkunapitaq rikurimurqan runapa makinp uyan, riprankuna uranpi.” Ezequiel 1:4, 26; 10:8. Chay ruedakunaqa ancha sasachakusqa churasqa kasqankurayku, ñawpaq qhawaypi pantasqa hina rikurirqanku; ichaqa hunt’asqa tinkuyninwanmi kuyukarqu. Hanaq pacha kawsayniyuqkuna, querubinkunapa riprankuna uranpi kaq makinwan kallpachasqa hinaspa pusasqa, chay ruedakunata tanqarqanku; paykunamanta hanaqpi, zafiro tronopi, Wiñay Kaqmi tiyaykarqan; trononta muyuriqnintaq k’uychi karqan, Diospa khuyapayakuyninpa unancha.
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
“Imaynachus hina sasachakuna hina ch’ikusqa kaptinku querubinkunapa raprankuna urapi makipa pusasqan karqan, chay hinallataq runakunapa kawsayninpi sasachakusqa ruwanakunaqa Diospa kamachikuynin uranpi kachkan. Llaqtakunapa chawpinpi maqanakuywan qapariywan kasqan ukhupiqa, querubinkunamanta hanaqpi tiyaykuqmi kay pachapa ruwayninkunataqa sapa kutin pusachkan.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“Nacionkunapa historianku, maymanta hukman qatiqninpi paykunaman churakusqa pacha-taq llaqtata ocupaspa, mana yachasqankumantaq cheqaq kayman testigokuna hina kasqankurayku — chay cheqaq kayta paykuna kikinkuna mana entiendesqankumanta — ñoqanchisman riman. Sapa naciónman hinallataq kunan p’unchawpi sapa runamanpas Diosqa hatun yuyayninpi huk kiti-ta churayninmi. Kunanqa runakuna hinallataq nacionkunapas tupuchisqa kachkanku plomadawan, pimanpa makinpi mana hayk’aq pantay kanchu. Llapanmi kikinkupa akllayninkuwan destino-ninkuta kamachkanku, hinallataq Diosqa llapanta kamachispa apachkan munayninkunata hunt’achinampaq.
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.
“Hatun NOQA KANI nisqanmi Simiyninpi señalasqan historiata, huk eslabonmanta huk eslabonman profétik cadena nisqapi huñuspa, ñawpa wiñaymanta hamuq wiñaykama, willawanchis kunan p’unchaypi maypichus tarikusqanchista pachaq watakuna qatiyninpi, hinallataq ima kaqkunachus suyasqa kanman hamuq pacha tiempopi. Tukuy ima kaqmi profecía nisqapi nisqa karqa pasananpaq, kunan p’unchaykama, historiapa raphranpi qelqasqa rikuchisqa karqan; chayraykun sut’ita yachasunmanraq tukuy ima kaqchusraq hamunanpaq kasqanta, ordenninman hina hunt’asqa kanqa.”
“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.
“Tukuy kay pachapi kamachikuqkunapa qhipa tukuyninqa chiqap sut’inchasqa kachkan cheqaq kay simipi. Diosmanta taripaynin qhipa Israelpa reyninman willakusqanmanta rimarisqa profecíapi kay willakuyqa qusqasqa kachkan.” Educación, 178, 179.
The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.
Ñawpaq qhawariypi pantasqa hina rikurikuq sasachakuyniyuq ruedakunaqa runakunapa tukuy imaymana ruwayninkunapa sasachakusqa pukllayninmi, nacionkunapa ch’aqwayninpi ch’ampaypiwan aswan sut’inchasqa. Cristoqa Simiyninpi maypi kasqanchista qellqasqan historiami willawanchik, chayta ruwaspanqa tukuy kay pachapi kamachiykunapa qhipa urmachisqanta reqsichin. Pachak tawa chunka tawa waranqa sellasqa kanan tiempomi mayqin visionpa lluqsisqan tukuy ruraynin hunt’akusqanpi tarikun, chay historiapa ukhupitaq ruedakunaqa guerranakunatawan guerranakunamanta willakuyninkunatam rikuchin, chaykunata Cristoqa “llakiypa qallariynin” nispa suticharqan. Llakiypa qallariyninqa 11 de septiembre de 2001 p’unchaypi qallarirqan, chay p’unchaypim pachak tawa chunka tawa waranqapa sellasqa kanan tiempo qallarirqan; selloq angeltaq Señorninpa unanchanta churaykun chay iglesia ukhupiwan llaqtapi ruwaq millay abominacionkunamanta waqaqkunaman, llakikuywan qaparikuqkunaman.
The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?
Allpapi guerrakunaqa llakiyta paqarichinku, chaykunata qhawaspa uyarispa ima niyta munasqankuta yachaqkunapaq. Sellakusqapa historianninqa tukuy kay pachapiq qhapaq suyukunapa qhipa urmayninta reqsichin, hinallataq chay suyukunapa urmayninqa ñawpa profetik historiapi qatiqchasqa kashan. Isaiasqa, soqta kaq capitulopi, Juan, Daniel, Ezequiel, Job, Pablo ima hina chay kikillan rikuyta rikuspa, chay pacha willakuyta apaypaq kikillanmi haywarikurqa; ichaqa tapurqa mayk’aqkama chay willakuyta apananpaq kasqanta.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.
Hinallataq uyariyrani Señorpa rimayninta, nispa: ¿Pitataq kachasaq, hinaspa pitaq noqaykupaq rinqa? Chaymantataq ñoqa nirqani: Kaypi kani; kachaway. Hinaspa pay nirqan: Riy, kay llaqtaman niy: Uyariychik cheqaqtapuni, ichaqa ama entiendenkichikchu; qhawariychik cheqaqtapuni, ichaqa ama reparankichikchu. Kay llaqtapa sonqonta wirayayachiy, rinrintapas llasayachiy, ñawinkunatapas wichq’ay; ama hina ñawinkuwan qhawanankupaq, rinrinkunawan uyarinankupaq, sonqonkuwan entiendenankupaq, kutirikunankupaq, hinaspa alliyachisqa kanankupaq. Chaymantataq nirqani: Señor, hayk’aqkama? Hinaspa pay kutichirqa: Llaqtakuna runa mana tiyaptin tukusqa kanankukama, wasikunapas runa mana tiyaptin, hallp’apas lliw ch’usaqyapunan kama, Señorpas runakunata karuman apachinqa, hinaspa hallp’apa chawpinpi hatun saqisqa kay kanqa. Isaías 6:8–12.
The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.
Isaiasman chaskisqa kutichiyqa karqanmi payqa willakuyta qhawaykuchinampaq “hallp’a llapan chinkachisqa kanankama”. Sellaymanta willakuymi quqakunap p’unchayninpi qosqon, hinaspataq chay quqakuyqa sut’inchasqa kachkanmi llapa profetakuna qhawasqan “marah” rikuyta sut’ichay hina. Hawa willakuyqa rurasqa kachkan ukhu experienciata paqarichinampaq, ichaqa chayqa sapallan “uyariyta munasqankunapaq”mi.
The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.
Papaq rantin soldadonkuna Nazi-pa iskay kaq mundial awqanakuypi kaq tinkisqanqa, huk siq’imanta huk siq’iman hina, iskay kaq rantin soldadowninwan iskay kaq rantin awqanakuypi tupachkan; chaymantapas iskay kaq mundial awqanakuy kikinmi iskay kaq rantin awqanakuywan tupachkan. Iskay kaq rantin awqanakuypa tinkisqan Raphia-pa lindero awqanakuywan, kunan Ukrainapi yapamanta ruwasqawan, geografiapim tinkisqa kachkan Islam-pa kinsa kaq ay paylla qhapaq ñak’ariypa iskay kaq maqanakusqanwan, October 7, 2023 p’unchaypi qallarisqawan; chayqa profecíaq muyuyninkuna ukhupi muyuyninkunata rikuchin.
In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.
1999 watapi huk libru rikhurirqan, chayqa John Cornwell qillqasqan karqan. Chay pacha John Cornwellqa Inglaterra llaqtapi Cambridgepi Jesus College nisqapi Senior Research Fellow karqan, hinallataq premiokunawan yupasqa periodista hinawan qillqaqmi karqan. Chay libruqa Roma papaq ruwasqan llamkayninmanta rimarqan, paymi Iskay Kaq Mundial Guerrar pacha kamachirqan. Libruqa qallarimun hamuq papaq awilunmanta, payqa Papa Pío IX-pa, Pio Nono sutiyuqpa, paña maki runan karqan. 1849 watapi huk republicano aswan runakuna Vaticanopa wasinkunata maqarkanku, hinaspa Papa Pío IX Roma llaqtamanta ayqekurqan. Exilioman pusasqan runaqa Eugenio Pacelli-pa awilunmi karqan. Eugenio Pacelliqa Papa Pío IX-pa paña maki runapa willkan karqan, qhepatataq Pío XII tukurqan, hinaspa Eugenio Pacellimanta libruqa Hitler’s Pope, The Secret History of Pius XII nisqawan sutichasqa karqan.
In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.
Cornwellqa librunpi sut’inchan ima hayk’aqtaq Papa Pío XII, ñawpaq Cardinal Eugenio Pacelli kaspa, musyarqan hinaspa imayna kutichirqan Nazi régimenpa judío runakunata qatiykachasqanman Segunda Guerra Mundial ukhupi. Payqa rikuchinmi Pío XII-pa llapa runakunapa ñawpaqpi upallayasqanwan hinaspa Holocausto-ta huchachaypi mana imatapas rurasqanwan, guerra pacha ukhupi mana allin, mana sumaq kamachiq kayninta sut’ichasqanta.
Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.
Cornwellqa Pío XII paq papa kayninmanta willakuyta qun, chaypi rimarin diplomáticon hina ñawpaq yachayninmanta hinallataq chay pacha sasachakuq política puriyninkunamantapas. Payqa hamut’an Vaticanoq imayna Nazi Alemaniawan rimanakuspa llamk’asqanmanta. Cornwellqa reqsichinmi Pío XII mana Holocaustomanta sut’inchaspa rimarisqanta, nitaq ñak’arisqa judíokunapa favorninpi haykupas yanapasqanta; imaraykuchus payqa, 1933 watapi Cardenal kashaspa, Hitlerwan huk concordat rurasqa karqan, mayqencha Católicokuna Hitlerpa ruwayninman kasukuyta prometesqaku.
We will continue this study in the next article.
Qatiq qhipa qillqapi kay yachayta qallarisqanchik hina qatipayasunchik.
After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:
Iskay Hatun Pacha Awqa qhipaman, wakin Nazi awqa hucha ruraqkunaqa atirqanku justicia-manta ayqekuyta imaymana suyukunaman ayqespa, chaykunamanta achkaqa Sudamérica nisqapi karqanku. Hina ayqekuyta hinaspa Sudamérica-man chayayta atinqanku chaypa hatun aswan principal ñankunaqa kaykuna karqanku:
Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.
Ratlines: Ratlines nisqakunaqa pakasqa ayqekuna ñankuna karqanku, imaymana organizacionkuna paqarichisqan, chaykunamanta Iglesia Católica hinallataq yanapaq inteligencia agenciakuna, nazi-kunata hinaspa wakin ayqekunatapas Europamanta ayqechinankupaq. Kay ñankunaqa achka kutipi llulla sutikunata, qillqasqa qullqikuna llullachisqakunata, hinaspa pakasqa apachiy llika-kunata llamk’achirqanku, paykunapa puriyninta allin waqaychasqa maykuna-man chayanankupaq yanapanankupaq, chaykunamanta Sudamérica-pas.
Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.
Qillqasqa qillqakuna: Achka Nazi ayqeqkuna qillqachasqa pasaportekunata, visakunata, huk puriy qillqakunatapas tarirqaku cheqaq kayninkuta pakaypaq hinaspa hap’isqa kaymanta ayqekunanpaq. Chay qillqakunata llamk’achirqaku mana wakinman sayasqa utaq yanapaq nacionkunanta purispa, chaymantataq Sudamérica-man chayanankukama.
Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.
Autoridadkunapa yachasqa yanapakuynin: Wakin kutikunapiqa, Sudamérica suyukunapi llakikuywan qhawaq autoridadkunaqa nazi ayqeqqkunapa kaqninman mana qhawarispa saqerqanku icha chaskisqa kaymanta ayqekunankupaq chaykunata ruwaspa yanaparqanku. Wakin gobiernokunaqa, aswanraq autoritario régimenkunawan nazi ideologiaman yanapaq kasqankurayku, kay runakunaman pakakuy wasita qorqanku.
Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.
Kamachiy llik'ikuna: Wak Nazi awqa hucha rurakkuqkunaqa kamachiypi p’akikuna utaq mana sinchi karqanchu sura apachiy kamachikuykunata Sudamérica llaqtakunapi, chaywanmi ayqekurqanku Europaman kutichisqa kananankupaq, maypichus huchankumanta taripachisqa kananku karqan.
Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.
Llapanpi qhawaypi, ratlines nisqakuna, qillqa llullachisqakuna, autoridarkunapa yanapakuynin, hinallataq kamachiy ukhupi panta punkukuna kuskanmi atirqaku nazi guerra huchasapakuna Sudamérica-man ayqekuyta, chaymantaq II Guerra Mundial tukukuq qhipaman achka watakunata justicia-manta qispikuyta. ChatGPT, marzo, 2024.