Within Daniel chapter eleven, there are several lines of prophecy that all align with the last six verses of the chapter. The portion that aligns with the history of verse forty from the time of the end in 1989, until the Sunday law of verse forty-one, is the portion of the prophecy that was sealed until the last days. It is Daniel’s complement of the Revelation of Jesus Christ that is unsealed just before probation closes. Verse two introduces Trump, the last Republican president, the last President, the President that is the eighth that is of the seven, and he is the richest president that began to stir up the globalists when he announced his candidacy in 2015. Verse ten identifies 1989, and verses eleven and twelve identify the Ukrainian War that began in 2014, with Putin’s victory and following demise.
Daniel qillqap chunka hukniyuq kapítulo ukunpiqa, askha profecía siq’ikuna kanku, llapallanku chay capítuloq qhepa suqta versículonkunawan tupanku. Chay t’aqa, kay pacha tukukuymanta pacha 1989 watapi qallarispa, tawa chunka versículopi rikuchisqa historiatawan, tawa chunka hukniyuq versículopi domingo kamachiykama tupaqnin, chaymi profecíaq t’aqan, qhepa p’unchaykuna kama sellasqa karqa. Chayqa Danielpa yanapayninmi Jesucristopa Revelaciónninman, hinaspa chayqa mana sellasqañam probación tukukuyta qayllaykuspa ñawpaqta. Iskay versículoqa Trump-ta reqsichin, qhepa Republicano presidenteta, qhepa Presidenteta, qanchis-manta kaq pusaq kaq Presidenteta, paymi aswan qhapaq presidente karqa, hinaspa 2015 watapi candidaturanta willakusqanwan globalistakunata kuyuchiyta qallarin. Chunka versículoqa 1989 watata reqsichin, chunka hukniyuq chaymanta chunka iskayniyuq versículokunataq Ucrania llaqtapi guerrata reqsichinku, mayqinchus 2014 watapi qallarin, Putinpa atipayninwan hinaspa qhepaman chinkayninwan.
Verses thirteen through fifteen, describe the third of the three battles of verse forty, beginning with the collapse of the Soviet Union in 1989, then the Ukrainian War, followed by the Battle of Panium, which represents the external struggle of apostate Protestantism in the United States against the globalists of the world.
Chunka kinsa chunka phisqakamakunaqa, chunka tawaqay versículopi kinsa maqanakuykunamanta kimsayuqta willakunku: qallarispa Unión Soviética urmananmanta 1989 watapi, chaymanta Guerra de Ucrania, hinaspa qatiqninpi Panium Maqanakuy, mayqenchus sut’inchan Estados Unidospi apostata protestantismopa hawa maqanakusqanta, kay pachapi globalistakunapa contranpi.
Apostate Protestantism prevails, and establishes the hierarchical relationship of the threefold union that is implemented at the soon coming Sunday law. The beast is Catholicism, and she is the head of the three powers, represented as Jezebel and a multitude of other symbols. She is the whore that reigns over and rides the beast.
Apostatayasqa Protestantismo allinta atipan, hinaspataq sayachin kimsa kuti huñusqapa jerárquico tupanakuyta, chaymi ruwakunqa utqay hamuq domingo kamachiypi. Uywaqa Catolicismon, paymi uman chay kimsa kallpakunapa, Jezabel hina sutichasqa, hinallataq achka huk símbolokunawan rikuchisqa. Paymi qharichakuy warmi, uywapa hawanpi reynaq, hinaspataq payta sillakuspa apaq.
The false prophet is the United States, represented by her husband Ahab, who is the head of the tenfold kingdom of the dragon. The Battle of Panium in 200 BC, typifies the external struggle between globalism and apostate Protestantism. The internal struggle is represented by the revolt in 167 BC, followed by the rededication of the temple as commemorated by Hanukkah in 164 BC, that was then followed by a period from 161 BC to 158 BC, that typifies where the United States erects an image of Catholicism’s union of church and state, as represented by the “league”.
Llulla profetaqa Estados Unidos suyumi, qosanta Acab nisqawan rikuchisqa, paymi dragónpa chunka kuti reinosqapa uman. Panium maqanakuyqa, 200 BC watapi, llaqtantin pachapi globalismo chayri apostata protestantismopa hawa ch’aqwayninta rikuchin. Ukhu ch’aqwayqa 167 BC watapi hatarikuyninwan rikuchisqa, chaymanta 164 BC watapi Hanukkah nisqawan yuyarisqa templopa musuqmanta haywaykusqan qatiqninpi; chaymantaqa 161 BC watamanta 158 BC watakama huk pacha qatiqninmi, maypichus Estados Unidosqa iglesiawan estadopa hukllachasqan catolicismopa rikch’ayninta sayarichin, “liga” nisqawan rikuchisqa.
In verse thirteen, Uriah Smith informs us that fourteen years after the Battle of Raphia, Ptolemy dies through “intemperance and debauchery, and was succeeded by his son, Ptolemy Epiphanes, a child then four or five years old. Antiochus, during the same time, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt.” After Putin’s short-lived victory is over, Trump will be ready to deal with the new infant king of Egypt. Before he does so, he will have “suppressed a rebellion” within the United States.
Chunkas kimsay chunka qanchisniyuq versículopi, Uriah Smith yachachiwanchik churasqa: Rafia maqanakuy qhipaman chunka tawa watamanta, Ptolomeo wañun “machasqa kaywan hinaspa qillqasqa mana allin kawsaywan, chaymanta churin Ptolomeo Epífanes sutiyuqwan rantisqa karqa, chay p’unchaykunapi tawa utaq pichqa watayoq wawa kashaqtin. Antíocoqa, chay pachallapi, reynonpi hatarikuqkunata ñit’ispa, inti lloq’e lado kaq suyukunata uraychaspa hinaspa kasukuyman churarispa, ima ruwaymanpas wakichisqa samarisqañam karqa, Egipto suyupa tronoman wayna Epífanes yaykusqan pacha.” Putinpa pisi unaylla sayaq atipaynin tukukuptin, Trumpqa Egiptopa musuq llullu reyninwan rimanakuypaq wakichisqañam kanqa. Manaraq chayta ruwashaqtin, Estados Unidos ukhunpi huk “hatarikuyta ñit’isqaña” kanqa.
When Trump is elected, he will implement laws that have been typified by the Alien and Sedition Acts of 1798, along with suspending “habeas corpus,” as did the first Republican president in response to a Civil War. His actions have also been typified by the actions of president Grant when he dealt with the Ku Klux Klan, and F. D. Roosevelt when he imprisoned the Japanese and others in World War Two, and George Bush the last’s Patriot Act.
Trump akllasqa kaptin, 1798 watapi Alien and Sedition Acts nisqakunawan rikuchisqa kamachikuykunata churayta qallarinqa, chaymanta “habeas corpus” nisqata sayachispa, imaynachus ñawpaq Republican presidente huk Guerra Civilman kutichispa rurarqan hina. Ruwasqankunapas rikuchisqa kasharqan presidente Grantpa ruwasqankunawan, pay Ku Klux Klanwan imayna trato rurasqanwan; hinaspa F. D. Rooseveltpa ruwasqankunawan, pay Segunda Guerra Mundialpi japoneskunata hukkunatapas wisq’asqanwan; hinaspa qhipa George Bushpa Patriot Act nisqanwan.
He, as with Seleucus, will suppress the rebellion in the United States, and then turn his eyes toward the “child king” of Egypt. In so doing, he will form an alliance with Philip of Macedon, for Smith records, “At the same time, Philip, king of Macedon, entered into a league with Antiochus to divide the dominions of Ptolemy between them, each proposing to take the parts which lay nearest and most convenient to him. Here was a rising up against the king of the south sufficient to fulfil the prophecy, and the very events, beyond doubt, which the prophecy intended.”
Paymi, Seleuco hina, Estados Unidospi hatarishqa qhichwaqkunaq sayariyninta ñit’inqa, chaymantaqa rikrayninkunata Egiptomanta “wawa qhapaqman” kutirinqa. Chayta ruraspanqa Macedoniamanta Felipewan huk alianza ruwanka, imaraykuchus Smith kayhinata qillqarqan: “Chay pachallapi, Felipe, Macedoniamanta qhapaq, Antiochowan huk tratota ruwarqan Ptolemoq kamachiykunata paykunapura rak’inankupaq, sapaqninpas aswan qayllapi kaqta, paypaq aswan allin kaqta hap’inanpaq yuyarispa. Kaypin kaqmi uray llaqtapa qhapaqninpa contranpi huk hatariy karqan, profeciata hunt’ananpaq aypaq; mana iskayrayaywanpas, profecia munasqan kikin ruwaykunallataqmi karqan.”
Trump will form a firm alliance with the nations of NATO (the United Nations), to address Russia, and the complexities of resolving the fallout of the collapse of Putin. At that time, according to verse fourteen, and Smith’s commentary, “a new power is introduced.” The papacy will intercede to protect Russia and its satellites from the authority of NATO and the United States, or as Smith’s commentary cites, “Rome spoke; and Syria and Macedonia soon found a change coming over the aspect of their dream. The Romans interfered in behalf of the young king of Egypt, determined that he should be protected from the ruin devised by Antiochus and Philip. This was BC 200, and was one of the first important interferences of the Romans in the affairs of Syria and Egypt.”
Trumpqa huk kallpawan alianzata ruwasqa kanqa OTAN suyukunawan (Naciones Unidaswan), Rusiawan rimanankupaq, hinallataq Putinpa urmayninmanta paqarisqa sasachakuykunata allichaypaq. Chay pachapiqa, chunka tawa versiculoman hina, hinallataq Smithpa willakuyninman hina, “musuq atiyniyuq kallpaqa rikuchisqa hamun.” Papadoqa haykupayanqa Rusia-ta hinallataq paypa satélite nacionninkunata waqaychananpaq OTANpa hinallataq Estados Unidospa kamachikuyninmanta; ichaqa, Smithpa willakuynin nisqanman hina, “Roma rimarqan; hinaspataq Siriawan Macedoniawan utqayllam musquyninkupa rikchayninpi huk tikrayta tarirqanku. Romanokuna haykurqanku Egiptopa wayna reyninrayku, payta waqaychasqa kananpaq munaspanku Antiochuswan Felipewan wakichisqa chinkachiy manta. Kayqa 200 a.C. watapi karqan, hinaspataq Siriawan Egiptopa asuntosninkupi Romanokunapa ñawpaq kaq hatun haykuykunamanta huknin karqan.”
Rome, the whore of Tyre, then begins to sing her songs and commit fornication with the kings of the earth, in advance of those kings coming into full obedience to her, just two verses later. At that same time, the Battle of Panium occurred. The year 200 BC identifies the whore of Tyre beginning to sing, and she does so in regard to protecting Russia, who the United States and the United Nations have just agreed to divide up for their mutual benefit. The whore prevails over them both, but the “battle” of Panium then takes place and the United States prevails over the United Nations.
Roma, Tiro llaqtaq qhariwan warmi huchasapa, chaymanta qallarin takiyninkunata takiyta hinaspa kay pachapi reykunawan huchallikuyta rurayta, chay reykuna payman hunt’asqa kasukuyman hamunankupaq ñawpaqta, iskay versículokuna qhipallapi. Chay pachallatataq Panium maqanakuqkuna pasaran. Wata 200 a.C. reqsichin Tiro llaqtaq qhariwan warmi huchasapa takiyninta qallarisqanta, chaytaq ruran Rusia waqaychananrayku, pichus Estados Unidoswan Naciones Unidaswanraqmi rakinakunku iskaychaspa sapaq allinninkupaq. Chay qhariwan warmi huchasapa iskaynintam atipan, ichaqa chaymanta Panium “maqanakuy” pasarin, hinaspa Estados Unidosmi Naciones Unidasmanta atipan.
Symbolically, thirty-three years later the revolt of Modein begins in the United States. Symbolically, three years later after that, the rededication of so-called Protestantism and a Constitutional Republic is established as represented by Hanukkah. Symbolically, three years after that, the period represented by the league of the Jews with Rome begins.
Simbólicamente, kimsa chunka kimsayoq wata qhipaman, Modein llaqtapi hatarikuynin Estados Unidos nisqapi qallarin. Simbólicamente, chaymanta qhipa kimsa wata pasasqanmanta, Hanukkah nisqawan sut’ichasqa hina, “Protestantismo” sutiyoq kaqmanta hinaspa Constitución-niyoq República nisqamanta musuqmanta t’aqwirisqa kachkan. Simbólicamente, chaymanta qhipa kimsa wata pasasqanmanta, judíokunap Romawan ruwasqa alianza nisqawan rikuchisqa pacha qallarin.
The final movements will be rapid ones, so the history represented by forty-eight years in the verses is describing a series of rapid events that prophecy has specifically identified as beginning at the time of the end in 1989, followed by the second battle of verses eleven and twelve in 2014, followed by 2015, when Trump announced his candidacy for president, and thus began his prophetic work of stirring up globalism. Once Trump begins the work of suppressing the Civil War that is already under way, he will attempt an alliance with the United Nations (NATO—Philip of Macedon), and Rome will begin to sing. The attempted alliance becomes the struggle for supremacy between the two forces that is represented by the Battle of Panium.
Qhipa kuyuykunaqa usqhayllaña kanqaku, chayrayku versokunapi tawa chunka pusaq watakunawan rikuchisqa historiaqa huk qatipasqa usqhay ruraykunatam willakuchkan, profecía nisqaqa sut’inchaspa reqsichisqanman hina, 1989 watapi tukukuypa pacha nisqapi qallarisqanta, chaymanta qatiqta versokuna chunka hukniyuqwan chunka iskayniyuqpa iskay kaq maqanakuynin 2014 watapi, chaymanta 2015 wata, maypichus Trump umalliqpaq akllachikuyta willarqan, chayhinapin pacha mast’ariq kayta kuyuchiyta qallarispa, profético llamkayninta qallarin. Trumpqa ñam qallarichkaptinña ña purichkaq Guerra Civil nisqata ñit’iy llamkayta, Naciones Unidaswan (NATO—Filipo de Macedonia) huk alianza ruwayta munanqa, hinaspan Roma takiyta qallarinqa. Chay yuyasqa alianzaqa ishkay kallpakunapa kamachiy aswan hatun kaypaq maqanakuy tukupun, chaymi Panium Maqanakuypa rikch’ayninwan rikuchisqa kachkan.
Panium then is the waymark of verse thirteen, where the final rapid movements that precede the Sunday law begin. All the prophets spoke more of the end of the world, than the time in which they lived, and Jesus was of course the greatest of all prophets. Just before the cross, which typifies the Sunday law, that is represented by verse sixteen, Jesus took a trip with His disciples to Panium. His time there, and the lessons He set forth there, align with the soon coming Battle of Panium. Throughout history Panium has had several names, and at the time of Christ the name for Panium was Caesarea Philippi.
Paniumqa, chaymi versículo trecepa señalninqa, maypichus qallarinku domingo kamachiyta ñawpaqman ñawirqachiq qhipa utqay puriyninkuna. Llapa profetakunam parlaykuykuchkarqanku aswan achkata kay pachapa tukukuyninmanta, manam kawsasqanku pacha-mantachu; hinaspa Jesúsqa, mana iskayrayaspa, llapa profetakunamanta hatun aswanmi karqa. Chakata manaraq chayariptin, mayqinchus domingo kamachiyta rikch’achin, chaytaq versículo dieciséispim rikuchisqa kachkan, Jesúsqa discípulonkunawan kuska huk puriyta ruwarqa Paniumman. Chaypi kasqan pachapas, chaypi yachachisqan yachachiykunapas, utqaylla hamuq Panium Maqanakuywan hinallataqmi tupanku. Tukuy historiapa puriyninpi Paniumqa achka sutiyuqmi karqa, hinaspa Cristopa pacha tiempompi Paniumpa sutinqa karqa Caesarea Philippi.
“Jesus and His disciples had now come into one of the towns about Caesarea Philippi. They were beyond the limits of Galilee, in a region where idolatry prevailed. Here the disciples were withdrawn from the controlling influence of Judaism, and brought into closer contact with the heathen worship. Around them were represented forms of superstition that existed in all parts of the world. Jesus desired that a view of these things might lead them to feel their responsibility to the heathen. During His stay in this region, He endeavored to withdraw from teaching the people, and to devote Himself more fully to His disciples.
Jesús wan disipulonkunañawan chaymanta huk llaqtakunaman Césarrea Filipo qayllapi hamurqanku. Galileapa lindirunkunamanta hawapiñam kasharqanku, maypichus ídolo yupaychay atipaqta allinraq kallparirqan. Kaypi disipulokunaqa judaismopa kamachiq kallpanmanta sapaqchasqa karqanku, hinaspa mana iñiqkunaq yupaychasqankuwan aswan qayllata tupachisqa karqanku. Muyuriqninkupi rikuchisqa karqanku tukuy pachapi kaq supersticiónpa rikchayninkuna. Jesús munarqan kaykunata qawaspa paykuna mana iñiqkunapaq kikin responsabilidadninkuta yuyarinankupaq. Kay suyupi tiyashaspanqa, llaqtata yachachiymanta aswan karunchakuspa, aswan hunt’asqata disipulonkunamanmi qowakurqan.
“He was about to tell them of the suffering that awaited Him. But first He went away alone, and prayed that their hearts might be prepared to receive His words. Upon joining them, He did not at once communicate that which He desired to impart. Before doing this, He gave them an opportunity of confessing their faith in Him that they might be strengthened for the coming trial. He asked, ‘Whom do men say that I the Son of man am?’
Payqa paykunaman willakunaypaqña karqa ñak’ariy payta suyayashasqanmanta. Ichaqa ñawpaqta sapallan ripurqa, hinaspan mañakurqa sonqonkuna wakichisqa kananpaq rimayninkunata chaskinankupaq. Paykunawan huñunakuspanqa, mana chayllaqa willarqachu imatachus yachachiyta munasqanta. Manaraq chayta ruwaspanqa, paykunaman qowarqa huk p’unchayta paypi iñisqankuta confesakunankupaq, hamuq pruebanapaq kallpachasqa kanankupaq. Tapurqa: “¿Pitaq runakuna niwanku, noqa Runaq Churin kasqayta?”
“Sadly the disciples were forced to acknowledge that Israel had failed to recognize their Messiah. Some indeed, when they saw His miracles, had declared Him to be the Son of David. The multitudes that had been fed at Bethsaida had desired to proclaim Him king of Israel. Many were ready to accept Him as a prophet; but they did not believe Him to be the Messiah.
Llakiyá, disipulokunaqa manam mana rikuspa qespichikuyta atinchu karqan, Israelqa paykunaq Mesíasninta reqsiyta pantasqanta. Wakinkunaqa, milagrunkunata rikuspanku, paytaqa Davidpa Churin kasqanta nisqaku. Betsaidapi mikhuchisqa achka runakunaqa Israelpa reynin kananpaq payta sut’inchayta munarqaku. Askhakunaqa profeta hina chaskiyta wakichisqa karqaku; ichaqa manam payqa Mesías kasqanta creenikurqakuchu.
“Jesus now put a second question, relating to the disciples themselves: ‘But whom say ye that I am?’ Peter answered, ‘Thou art the Christ, the Son of the living God.’
Jesúsqa kunanqa iskay kaq tapuyta ruwarqa, yachachisqan qatikqinkunamanta: “Qankunaqa, ¿pitaq niwankichik kaniyta?” Pedroqa kutichirqa: “Qamqa Cristo kanki, kawsaq Diospa Churin.”
“From the first, Peter had believed Jesus to be the Messiah. Many others who had been convicted by the preaching of John the Baptist, and had accepted Christ, began to doubt as to John’s mission when he was imprisoned and put to death; and they now doubted that Jesus was the Messiah, for whom they had looked so long. Many of the disciples who had ardently expected Jesus to take His place on David’s throne left Him when they perceived that He had no such intention. But Peter and his companions turned not from their allegiance. The vacillating course of those who praised yesterday and condemned today did not destroy the faith of the true follower of the Saviour. Peter declared, ‘Thou art the Christ, the Son of the living God.’ He waited not for kingly honors to crown his Lord, but accepted Him in His humiliation.
Ñawpaqmantapacha, Pedroqa Jesús-ta Mesías kasqanta creenmi karqan. Achka wakinkuna, Juan Bautistaq willakuyninrayku huchachasqa kaspanku, hinaspa Cristo-ta chaskisqankumanta, pay carcelman wisqasqa hinaspa wañuchisqa kasqanpi, Juanpa kamachisqa kasqanmantam iskayrayayta qallariqku; hinaspan kunanqa Jesús Mesías kasqanmantapas iskayrayarqanku, may unayta suyasqankuta. Discipulokunamanta achkakuna, Jesús-ta sinchi munaywan Davidpa tronompi tiyananpaq suyaspa, mana chayta ruwananta reparaspa, paymanta karunchakurqanku. Ichaqa Pedroqa, compañeronkuna ima, mana sapaqchasqankuchu cheqaq kasqankumanta. Qayna punchaw yupaychaspa kunan punchaw huchachaqkunapa mana takyaq puriyninqa mana qespichiqpa cheqaq qatipaqninpa iñiyninta tukuchirqanchu. Pedroqa nirqan: “Qanmi Cristoqa kanki, kawsayniyuq Diospa Churin.” Payqa mana suyarqanchu kamachiqpa hatunchayninkuna Señorninta coronananpaq; aswanpas pisiqchasqa kayninpi payta chaskirqan.
“Peter had expressed the faith of the twelve. Yet the disciples were still far from understanding Christ’s mission. The opposition and misrepresentation of the priests and rulers, while it could not turn them away from Christ, still caused them great perplexity. They did not see their way clearly. The influence of their early training, the teaching of the rabbis, the power of tradition, still intercepted their view of truth. From time to time precious rays of light from Jesus shone upon them, yet often they were like men groping among shadows. But on this day, before they were brought face to face with the great trial of their faith, the Holy Spirit rested upon them in power. For a little time their eyes were turned away from ‘the things which are seen,’ to behold ‘the things which are not seen.’ 2 Corinthians 4:18. Beneath the guise of humanity they discerned the glory of the Son of God.
Pedroqa chunka iskayniyuqkunap iñiyninkuta rimarqan. Ichaqa discipulokunaqa manaraqmi karqaku Cristopa kachamusqan ruwayninta unanchayta atinankupaq. Sacerdotekunapa, kamachiqkunapapas sayaqakuyllankuta hinaspa mana chiqapta willakuyninkutaq, manam Cristo manta kutirichiyta atirqanchu, ichaqa ancha pantasqa yuyaymanmi paykunata churarqan. Manam ñanninkuta sut’ita rikurqankuchu. Ñawpaq yachachisqa kawsayninkupa kallpan, rabikunapa yachachisqan, costumbrekunapa atiyllanpas, cheqaq kayta rikunankuta hark’arqanraq. Huk kuti huk kutikamaqa, Jesusmanta sumaq k’anchay rayokuna paykunaman lliphipirqanmi, ichaqa achka kutipiqa llanthukunachaw llapllaykachaq runakunahinaraqmi karqaku. Ichaqa kay p’unchaypi, iñiyninkupa hatun pruebawan uyapura tinkuchisqa kanankumanta ñawpaqtaqa, Espíritu Santom kallpawan paykunapi samaykurqan. Aslla tiempollapaqqa ñawinkutaqa “rikusqa kaqkunamanta” tikrarqanku, “mana rikusqa kaqkunata” qawanankupaq. 2 Corintios 4:18. Runapa kasqan hina rikurimusqan urapiqa, Diospa Churipa gloria-ninta reqsirqanku.
“Jesus answered Peter, saying, ‘Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.’
Jesusqa Pedrota kutichispan nirqan: “Kusisqa kanki qan, Simón Bar-jona; manam aycha nitaq yawarchu chayta qamman rikuchisurqa, aswanpas hanaq pacha pi kaq Yayaymi.”
“The truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10. ‘The secret of the Lord is with them that fear Him;’ and the fact that Peter discerned the glory of Christ was an evidence that he had been ‘taught of God.’ Psalm 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’
“Pedro nisqaqa willakuyta willakusqan cheqaqa iñiqpa iñiyninpa sayananmi. Chaymi kikin Cristo nisqanman hina wiñay kawsayqa. Ichaqa kay yachayniyoq kayninqa manam kikinmanta hatunchakuypaqchu karqa. Mana ima kikin yachayninwanpas, allin kayninwanpas Pedro-manqa rikuchisqa karqa. Runakunaqa manam kikillankumantachu hayk’aqpas Diosmanta yachayman chayayta atinman. ‘Hanaqpachahina ancha altoqmi; imatataq ruwankiman? Ukhu pachamanta aswan ukhuymi; imatataq yachankiman?’ Job 11:8. Wawakuna hina chaskisqa kaypa Espiritullanmi Diospa ukhu kaqkunata noqanchisman rikuchiyta atin, chaykunatam ‘ñawi mana rikurqanchu, rinri mana uyarirqanchu, nitaj runapa sonqonman yaykurqanchu.’ ‘Diosmi Espiritunwan noqanchisman chaykunata rikuchiwanchis; Espirituqa llapa imatam mask’an, arí, Diospa ukhu kaqkunatapas.’ 1 Corintios 2:9, 10. ‘Señorpa pakasqa yachayninqa payta manchakunakunawanmi kashan;’ hinaspa Pedro Cristoq k’anchayninta reqsisqanmantaqa rikurqanmi payqa ‘Diosmanta yachachisqa’ kasqanta. Salmo 25:14; Juan 6:45. Ari, cheqaqtapuni, ‘kusisqam kanki, Simón Bar-jona: manam aycha ni yawarchu qamman kayta rikuchisurqanki.’”
“Jesus continued: ‘I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.’ The word Peter signifies a stone,—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.
Jesusqa yaparirqanmi: “Qammanpas nini, qamqa Pedro kanki, kay rumi patapim Ñoqa Iglesiayta sayarichisaq; ukatapas uku pacha punkunkunaqa manam atipayta atinqachu” nispa. “Pedro” sutimanta simiqa rumi ninanmi, muyuriq rumita hina. Pedroqa manam karqachu iglesia hatarichisqa rumichu. Uku pacha punkunkunaqa paytaqa atipayarqanmi, Señorninta ñakaspa, juraspataq negarisqanrayku. Iglesiaqa hukninpi hatarichisqa karqan, paypa contranpiqa uku pacha punkunkuna manam atipayta atinchu.
“Centuries before the Saviour’s advent Moses had pointed to the Rock of Israel’s salvation. The psalmist had sung of ‘the Rock of my strength.’ Isaiah had written, ‘Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation.’ Deuteronomy 32:4; Psalm 62:7; Isaiah 28:16. Peter himself, writing by inspiration, applies this prophecy to Jesus. He says, ‘If ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house.’ 1 Peter 2:3–5, R. V.
“Qispiqqa hamuqpa ñawpaqman achka pachak watakuna ñawpaqta, Moisésqa Israelpa qispichikuynin Rumi-man rikuchirqan. Salmistaqa takirqan: ‘kallpaypa Rumiyniy.’ Isaíaspas qillqarqan: ‘Kayhinan ninqa Señor Diosqa: Qhawariychis, Siónpi huk rumi-ta churani cimientopaq, huk probado rumi-ta, ancha chanin esquina rumita, allin seguro cimiento-ta.’ Deuteronomy 32:4; Psalm 62:7; Isaiah 28:16. Pedro kikinmi, Diospa samayninwan qillqaspa, kay profecíata Jesúsman tupachin. Paymi nin: ‘Señorpa sumaq kayninta malliqkankichis chayqa: payman hamuspa, kawsayniyuq rumi hina, runakunapa cheqnisqa chiqaqa, ichaqa Diospaq akllasqa, ancha chanin, qankunapas, kawsayniyuq rumikuna hina, huk espíritu wasi-man hatarichisqa kankichis.’ 1 Peter 2:3–5, R. V.”
“‘Other foundation can no man lay than that is laid, which is Jesus Christ.’ 1 Corinthians 3:11. ‘Upon this rock,’ said Jesus, ‘I will build My church.’ In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself,—His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail.
“‘Manañam huk cimientotachu pipis churayta atinman, ña churaska kaqmantapas, chayqa Jesucristo kashanmi.’ 1 Corintios 3:11. ‘Kay rumi patapin,’ nispa Jesús rimarqan, ‘Iglesiayta sayarichisaq.’ Diospa ñawpaqenpi, llapa hanaq pacha yuyayniyuqkunapa ñawpaqenpi, mana rikukuq uku pacha soldadokunapa ñawpaqenpipas, Cristoqa kawsayniyuq Rumi patapin Iglesianta sayarichirqan. Chay Rumiqa Pay kikinmi,—Paypa kikin cuerponmi, ñuqanchikrayku p’akiska hinaspa chukrisqa. Kay cimiento patapi sayachisqa iglesiapa contranqa, uku pachapa punkunkuna mana atipanqachu vinciyta.”
“How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.
¡Mayna pisi kallpayoqmi iglesiaq rikurirqan Cristo kay simikunata rimashaqtin! Huk chhika iñiqkunallam karqan, paykunapa contranpi supaykunapa llapa kallpanwan millay runakunapa kallpanwanpas dirigisqa kanqa; ichaqa Cristopa qatipaqninkunaqa ama manchakuychu karqanku. Kallpankupa Rumi hawanpi sayachisqa kaspaqa, manam urmachisqa kayta atinkuchu.
“For six thousand years, faith has builded upon Christ. For six thousand years the floods and tempests of satanic wrath have beaten upon the Rock of our salvation; but it stands unmoved.
“Suqta waranqa watakunamanta, iñiyqa Cristo patapi hatarichisqa. Suqta waranqa watakunamanta, supaypa phiñasqa maqanakuykunap unu lluqllakuna hinallataq wayra tempestakuna qispichiyninchikpa Rumi pataman takasqaku; ichaqa mana kuyukuqlla sayan.”
“Peter had expressed the truth which is the foundation of the church’s faith, and Jesus now honored him as the representative of the whole body of believers. He said, ‘I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.’
«Pedroqa rimarqanmi cheqaqta, iglesiapa feenpa cimienton kasqanta; chayraykun Jesúsqa payta yupaycharqan llapa iñiqkunapa tantasqa cuerponpa rantinchasqan hina. Nirqanmi: “Qanmanmi qosqayki hanaq pacha qhapaq suyupa llavenkunata; kay pachapi imamta watanki chayqa hanaq pachapipas watasqan kanqa; kay pachapi imamta paskanki chayqa hanaq pachapipas paskasqan kanqa.”»
“‘The keys of the kingdom of heaven’ are the words of Christ. All the words of Holy Scripture are His, and are here included. These words have power to open and to shut heaven. They declare the conditions upon which men are received or rejected. Thus the work of those who preach God’s word is a savor of life unto life or of death unto death. Theirs is a mission weighted with eternal results.
“‘Hanaq pachaq qhapaq suyuq llavikuna’ nisqaqa Cristoq siminkunam. Llapallan Santu Qellqapi simikuna paypaqmi kanku, chaykunataq kaypi huñusqa kachkan. Kay simikunaqa atiyniyoqmi hanaq pachata kicharinanpaq, wisq’ananpaqpas. Chaykunam willakun ima condicionkunapi runakuna chaskisqa kanku utaq qhespichisqa mana kaspa wikch’usqa kanku. Chayrayku, Diospa siminta willakuqkunapa ruwasqanqa kawsaymanta kawsaykama asnaqmi, utaq wañuymanta wañuyman asnaqmi. Paykunapa kachayninqa wiñaypaq rurayninkunawan llasaqchasqa misionmi.”
“The Saviour did not commit the work of the gospel to Peter individually. At a later time, repeating the words that were spoken to Peter, He applied them directly to the church. And the same in substance was spoken also to the twelve as representatives of the body of believers. If Jesus had delegated any special authority to one of the disciples above the others, we should not find them so often contending as to who should be the greatest. They would have submitted to the wish of their Master, and honored the one whom He had chosen.
“Qespichiqa mana Pedroman sapallanmanmi evangeliopa llamkayninta churarakurqachu. Qhipa tiempopin, Pedroman nisqan rimaykunata yapamanta nispa, chaykunata iglesiamanmi chiqanta churapurqan. Chaynallataq, iñiqkuna aylluta reqsichiq chunka iskayniyoqkunamanpas, chay kikin yuyayniyuq rimaymi nisqa karqan. Sichus Jesus huk disipulonman hukkunaq patanpi ima especial atiyta qowaq karqan chayqa, manam tarisunchu paykunata sapa kuti mayqennin aswan hatun kanman chaymanta churanakushasqankuta. Paykunaqa Yachachiqninku munayninmanmi kasukuyta ruwankuman karqan, hinaspa pay akllasqan runata yupaychankuman karqan.”
“Instead of appointing one to be their head, Christ said to the disciples, ‘Be not ye called Rabbi;’ ‘neither be ye called masters: for one is your Master, even Christ.’ Matthew 23:8, 10.
Huk umallanku p’unchaypaq hukta churayta mana ruwaspa, Cristoqa disipulonkuman nirqan: “Ama qamkunaqa ‘Rabí’ nisqa kaychikchu”; “nitaq ‘Yachachiqkuna’ nisqapas kaychikchu; hukllam qamkunapa Yachachiqniykichisqa, Cristo.” Mateo 23:8, 10.
“‘The head of every man is Christ.’ God, who put all things under the Saviour’s feet, ‘gave Him to be the head over all things to the church, which is His body, the fullness of Him that filleth all in all.’ 1 Corinthians 11:3; Ephesians 1:22, 23. The church is built upon Christ as its foundation; it is to obey Christ as its head. It is not to depend upon man, or be controlled by man. Many claim that a position of trust in the church gives them authority to dictate what other men shall believe and what they shall do. This claim God does not sanction. The Saviour declares, ‘All ye are brethren.’ All are exposed to temptation, and are liable to error. Upon no finite being can we depend for guidance. The Rock of faith is the living presence of Christ in the church. Upon this the weakest may depend, and those who think themselves the strongest will prove to be the weakest, unless they make Christ their efficiency. ‘Cursed be the man that trusteth in man, and maketh flesh his arm.’ The Lord ‘is the Rock, His work is perfect.’ ‘Blessed are all they that put their trust in Him.’ Jeremiah 17:5; Deuteronomy 32:4; Psalm 2:12.
«“Sapa qhariq umallinqaqa Cristom.” Diosmi, qespichiqpa chakinman tukuy imata churarispa, “Paytaqa iglesiamanmi tukuy imapa uman kananpaq qorqa; chay iglesiaqa Paypa cuerponmi, tukuy imapi llapanman hunt’achiqpa hunt’asqanmi” nispa. 1 Corintios 11:3; Efesios 1:22, 23. Iglesiaqa Cristopa patanpi, cimienton hina, sayachisqam; Cristotaqa uman hina kasukunanmi. Mana runamanmi sayk’unan, nitaq runawan kamachisqa kananmi. Achkaqmi iglesiapi confiakuy puesto hap’isqankurayku atiyoq kasqankuta nispa, wakin runakuna imata creenankupaq, imatataq ruwanankupaq kamachiyta munanku. Kay niskantaqa Dios mana yupaychanchu. Qespichiqmi nin: “Qankuna llapaykichis wawqekunallam kankichis.” Llapanmi tentacionman rikuchisqa kanku, pantayman urmayta atinankupaq. Mana mayqin pisi p’unchawniyoq runapipas pusakuytaqa atinikunachu. Iñiypa Roca-ninqa iglesiapi Cristopa kawsashaq presencia-ninmi. Chaymanmi aswan pisi kallpayuqpas atinikun, hinaspa kikinkuta aswan kallpasapa hina yuyaykukunaqa aswan pisi kallpayuq kasqankuta rikuchinqaku, mana Cristota kallpankupaq ruraspaqa. “Malditom runapi confiakuykuq runaqa, aychataq makiyninman ruwaq.” Señorqa “Rocam, ruwasqanqa hunt’asqa perfecto.” “Kusisqam kanku Paypi confiakuqkuna llapan.” Jeremías 17:5; Deuteronomio 32:4; Salmo 2:12.»
“After Peter’s confession, Jesus charged the disciples to tell no man that He was the Christ. This charge was given because of the determined opposition of the scribes and Pharisees. More than this, the people, and even the disciples, had so false a conception of the Messiah that a public announcement of Him would give them no true idea of His character or His work. But day by day He was revealing Himself to them as the Saviour, and thus He desired to give them a true conception of Him as the Messiah.
«Pedropaq confesakusqan qhipaman, Jesusqa discipulonkuman kamachirqan mana pitapas willanankupaq payqa Cristos kasqanta. Kay kamachiyqa qorqakusqa karqan escribakunaq fariseokunaq takyasqa contraykuykusqanrayku. Chaymanta aswanpas, runakuna, hinaspa discipulokunapas, Mesiasmanta ancha pantasqa yuyayniyoq kasqankurayku, paymanta llapanpa ñawpaqpi willakusqanqa mana imaynam pay kasqanta, nitaq imarayku llamk’asqantapas cheqaqta entiendenankupaq yanapanmanchu karqan. Ichaqa sapa punchaw pay kikinmi paykunaman Qespichiq hina rikuchikurqan, chayhinaqa pay munarqan paymanta Mesias hina cheqaq yuyayta qosqayta.»
“The disciples still expected Christ to reign as a temporal prince. Although He had so long concealed His design, they believed that He would not always remain in poverty and obscurity; the time was near when He would establish His kingdom. That the hatred of the priests and rabbis would never be overcome, that Christ would be rejected by His own nation, condemned as a deceiver, and crucified as a malefactor,—such a thought the disciples had never entertained. But the hour of the power of darkness was drawing on, and Jesus must open to His disciples the conflict before them. He was sad as He anticipated the trial.” The Desire of Ages, 411-415.
“Disípulokunaqa Cristoqa pacha kaypi kamachiq príncipe hina reynanantaraq suyaykusqankutaqmi. Payqa unaymantaña yuyayninta pakasqa kaptinpas, paykunaqa iñirqanku mana wiñaypaqchu wakcha kaypi, mana reqsisqa kaypipas qhiparinqa nispa; tiempunqa qayllaña kasharqan reinonta sayarichinanpaq. Sacerdotekunap, rabíkunap chiqninakuyñinqa hayk’aqpas mana atipay atipasqachu kanman, Cristoqa kikin llaqtanmantapuni qhespichisqa kanman, llullakuq hina huchachasqa kanman, huchasapa runa hina chakatasqa kanman—chay hina yuyaytaqa discípulokunaqa mana hayk’aqpas yuyarqankuchu. Ichaqa tutayaypa atiyninpa horanqa qayllaykamusharqanña, hinaspan Jesusqa discípulonkunaman ñawpaqninpi kaq maqanakuyta kicharinan karqan. Payqa llakisqa karqan, ñak’ariyta hamuqta ñawpaqmanta rikuspanku.” The Desire of Ages, 411-415.
Verse sixteen of Daniel eleven, represents the soon coming Sunday law in the United States. Just before the hour of that “earthquake” the candidates who are seeking to be among the one hundred and forty-four thousand are awakened from their sleep. What awakens them is a prophetic message. At that point two classes are manifested, and as illustrated in the parable of the ten virgins, one class has oil in the vessels, the other class does not. Verses thirteen through fifteen of Daniel eleven, not only represent the prophetic history that precedes the Sunday law, they represent the “message”, which, in the context of the parable of the ten virgins, is the “oil,” that the wise will have in order to receive the seal of God and be lifted up as an ensign at the hour of the great earthquake. These articles have now reached the climax of all the articles, for the message that is represented within these verses, is the golden oil that is poured down through the two golden pipes.
Daniel chunka hukniyuq tawaq chhika suqtayoq versículonqa, Estados Unidos llaqtapi utqaylla hamuq domingo kamachiyta rikuchin. Chay “pachakuy” nisqa horaman manaraq chayamuchkaptinmi, pachak tawa chunka tawa waranqa ukhunpi kananpaq maskhaq kandidatokuna puñuyninkumanta rikch’arichisqa kanku. Ima rikch’arichin chaykunataqa, huk profético willakuymi. Chay pachapin iskay clase rikurimun, chunka doncellakunaq parábolanpi imayna rikuchisqa kasqan hina, huk claseqa recipiëntenkunapi aceiteta charin, huknin claseqa mana charinchu. Daniel chunka hukniyuq tawaq chhika kimsayoqmanta pichqayoqkama versículokunaqa, manam domingo kamachiyta ñawpaqchaspa hamuq profético historiata sapallanchu rikuchinku, aswanpas “willakuy” nisqatam rikuchinku; chayqa, chunka doncellakunaq parábolanpa contexto-ninpiqa, “aceite” nisqami, yachaqkunaq charinanpaq, Diospa sellonta chaskinankupaq hinaspa hatun pachakuy hora-pi señal hina hoqarisqa kanankupaq. Kay articulokunaqa kunanqa llapa articulokunapa tukukuyninmanmi chayarunku, imaraykuchus kay versículokunapi rikuchisqa willakuymi qori aceite, iskay qori tubokuna nisqawan urayman pampachisqa.
We will continue this study in the next article.
Qatiq qelqaq qillqapi kay yachayta qatiqkusunchik.
“Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
“Cheqaq simin kay chiqaqta willakusqanku Satanasta sirvichkanku, chaykamalla paypa ukhu pacha llanthuynin Diosmanta hanaq pachamantawan qhawariyninkuta hark’anqa. Ñawpaq munakuyninkuta chinkachiqkuna hina kanqaku. Mana atinqakuchu wiñay chiqaqkuna qhawayta. Imatachus Dios ñuqanchispaq waqaychasqan, chayqa Zacarias qelqapi rikuchisqa kachkan, 3, 4 capitulopi, hinallataq 4:12–14 nisqapi: ‘Hinaspa kutimuspaytaq payta nirqani: Imataq kay iskay olivo sach’a ramanakuna, mayqinkunatachus iskay qori t’uyrunakunawan kikinkumanta qori aceite-ta surquchkan? Hinaspa pay kutichiwashpa nirqan: Manachu yachanki kaykuna imas kasqanta? Hinaspa ñoqaqa nirqani: Mana, Señorniy. Chaymantataq nirqan: Kaykunan iskay hawisqa runakuna, mayqinkunachus tukuy kay pachapa Señorninpa qayllanpi sayachkanku.’”
“The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Señorqa yápanmi llapa imaymanamanta qhapaq. Paypaq mana ima pisiyniyoqchu yanapakuqkunamanta. Ñoqanchikpa iñiyniyuq kayninchik pisi kasqanrayku, kay pachaman sonqo churayninchikrayku, chaninnaq rimayninchikrayku, mana iñiyninchikrayku, rimasqanchikpi rikuchikusqanrayku, tutayay llanthukuna muyuriwanchik. Cristoqa mana simipipas nitaq kawsayninpi rikuchikunchu tukuy munasqa Kaynin hina, chunka waranqa ukhupi aswan hatun hina. Almaqa yanqa kayman hoqarikuyllapi kusisqa kaptin, Señorpa Espíritunqa aslla yanapaynillata atinqa. Qhawariyninchik pisi karqanrayku llanthullatam rikun, ichaqa qhepapi kaq hatun k’anchaytaqa mana rikuyta atinchu. Angelkunaqa tawa wayrakunatam hark’achkanku, piñakusqa caballohina qespiyta munaspa, tukuy hallp’a pataman phawaykuspa puriyta munaspa, ñanninpi wañuytawan chinkachiyta apamuchkan hina rikuchisqa.”
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“¿Puñuyllachu wiñay pacha kayman yaykunapa very orillanpi? ¿Upallachu, chiri, wañusqahinachu kasun? ¡Ay, mayta munayku iglesiakunanchikpi Diospa Espiritunwan samayninwanpis paypa runankunaman pukusqa kananta, chayhina paykuna chakinkunapi sayarispanku kawsanankupaq! Rikuyta munanchik ñanqa k’illku kasqanta, punkuqa ñit’i kasqantapas. Ichaqa ñit’i punkuta pasaspanchikqa, chaypa anchuyninqa mana tukukuqmi.” Manuscript Releases, volume 20, 217.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Llapa kay pachapa Apunpa qayllanpi sayaq umalliskasqakunaqa, Satanásman huk kutipi qusqa kasqa llapan pakay kerubínpa chiqninpi kachkan. Tronan muyuriq ch’uya kawsayniyuqkunawanmi Apuqa kay pachapi tiyaq runakunawan mana pisiq willanakuyta waqaychan. Quri aceitiqa chay graciata sut’inchan, chaywanmi Diosqa creyentekunapa mechankunata hunt’asqa waqaychan, ama ch’inchiykachaspa wañunanpaq. Sichus mana kay ch’uya aceiti hanaq pachamanta Diospa Espiritunpa willakuyninkunapi ichaqa wart’akusqa kanmanchu, mana allinpa llamk’aqkunan runakunata llapanpaq kamachinman karqan.”
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
Diosqa manchakuyman churakun mana chaskisqanchikrayku willakusqankunata pay qespichisqanchikman kachamusqanta. Chayhinapin mana chaskinchikchu qori aceitetapas, mayqentachus payta munan almaikunaman taqaykuspa churasqayta, tutapi kaqkunaman chayachinapaq. Waqyasqa hamuptin, “Qhawariychik, kasarakuy novio hamushan; lloqsiychik tinkuqninchikpaq,” nispa, mana chaskiqkuna santu aceitetapas, mana sonqonkupi wiñachiqkuna Cristopa graciantapas, mana yachaq virgenkunahinataqmi tarinkaku mana wakichisqa kasqankuta Señorninkuwan tinkunankupaq. Paykunap kikinpiqa manam kallpankuchu aceitetarikunankupaq, hinaspa kawsayninku thuñisqa tukupun. Ichataq Diospa Santu Espiritunta mañakuspa, Moises hina ruwaykuspa, “Qawachiway hatun k’anchayniykita,” nispa, Diospa munakuyninqa sonqonchikkunapi mast’arikunqa. Qori tubosninkunawanmi qori aceiteqa noqanchikman chayamunqa. “Manam atiyniywanpas, nitaq kallpaywanpas, aswanmi Espírituywan, nispa Señor de los Ejércitos nin.” Chaskispa chanin k’anchay Inti Justiciapa lliphipiq rayokunata, Diospa wawankunaqa kay pachapi achkikuna hina k’anchan. Review and Herald, julio 20, 1897.