The “truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life.” That “truth” identified two aspects of Christ. The first was that Christ is an element of prophetic history. The waymarks that represent the events of prophetic history, represent Christ. His association with the events identifies the sacredness of the prophetic waymarks, and provides the logic for Sister White so often saying that we must guard the waymarks, for those waymarks represent Jesus Christ. The waymark that represented the testing theme in the time of Christ was His baptism, and it aligned with other events in the sacred reform lines, distinguished by the descent of a Divine symbol.
“Pedropa willakusqan cheqaqmi iñiqpa iñiyinpa cimienton. Chaymi Cristopas kikin willakusqan wiñay kawsay kananta.” Chay “cheqaq” nisqaqa Cristopa iskay rikchayninkunata reqsichin. Ñawpaqninmi Cristoqa profetapa historianninpim huk elemento kasqan. Profetapa historianninpata rurasqakuna waymarkakunaqa, Cristotam rikuchin. Chay rurasqakunawan huñusqa kasqanmi profetapa waymarkankunapa sagradota kayninta reqsichin, hinaspapas Hermana White imaymanapi sapa kuti nisqanta yuyachin: waymarkakunata waqaychasun, imaraykuchus chay waymarkakunaqa Jesucristo-ta rikuchinku. Chay waymarka, Cristopa pachasninpi pruebayuq temata rikuchiq, bautizakuynin karqan, hinaspapas wakin sagradas reforma lineakunapi kaq rurasqakunawan tupachikurqan, huk Divino símbolopa uraykamuyninwan sut’inchasqa.
In the reform line of Moses, Divinity descended and abode in a burning bush, a symbol of the creator combining with the creation. In the reform line at the end of the seventy years, Michael descended to empower Cyrus to move forward with the first decree, and at the same time Daniel was changed into the image of Christ. In the reform line of Christ, the Holy Spirit descended in the form of a dove to anoint God’s Son, the symbol of Divinity combined with humanity. In Millerite history the angel that descended on August 11, 1840 was “no less a personage than Jesus Christ,” who descended with a little book that was to be eaten, and He was that little book. There He demonstrated that the combination of Divinity with humanity is accomplished by eating and drinking the flesh and blood of the Bread of Heaven.
Moisespa reforma çizqasninpi, Divinidad uraykamuspa nina rawray sach’api tiyakurqan, kamachiqwan kamasqanta huñusqanmanta huk unancha. Qanchis chunka watakuna tukukuyninpi reforma çizqapi, Miguel uraykamurqan Cirota kallpachananpaq ñawpaq kamachiywan ñawpaqman purinanpaq, chay pachallataq Danielqa Cristopa rikchayninman tikrasqa karqan. Cristopa reforma çizqasninpi, Santo Espíritu uraykamurqan urpi rikch’aypi Diospa Churinman jawinanpaq, Divinidadwan runa kay huñusqasqamanta unancha. Milleritakunaq historiankupi, angelqa 1840 watapi Agosto 11 p’unchaypi uraykamusqanqa “manam pisilla personachu aswanqa Jesucristo kikinmi” karqan; payqa uraykamurqan huk huch’uy librowan, chayta mikhunanpaq, pay kikinmi chay huch’uy libro karqan. Chaypin pay rikuchirqan Divinidadwan runa kay huñusqasqanqa hanaq p’antapa Aponnin aychanta yawarnintawan mikhuspa ukyaspam hunt’akusun nisqanta.
Sacred history is sacred because it is embodied by the presence of Christ. The predictions of God’s Word that identify future events, are Jesus Christ, for He is the “Word.” When those predictions are fulfilled in history, the events represent the fulfillment of His word, and His Word is Truth. It is His Word that sets forth the prediction, and it is His Word that is fulfilled when the event arrives, so at the beginning and at the ending it is Jesus Christ, for He is the Alpha and Omega. Therefore, when Peter proclaimed that Jesus was the Christ and the Son of the living God, he was identifying a waymark that was Jesus Christ and a waymark that reaches its perfect fulfillment in the last days. September 11, 2001 was the perfect fulfillment of Christ.
Sagrada historiamqa sagrada kan, Cristopa kaqninpuni ukraykus. Diospa Siminpa willakusqankuna, hamuq p’unchawkunapi imakuna pasananpaq reqsichiqkunaqa, Jesucristo kanku, payqa “Simi” kasqanrayku. Chay willakusqankuna historiapi hunt’akuspanqa, chay pasaykunaqa paypa simin hunt’akusqanta rikuchinku, hinaspa paypa Simiqa Cheqaq kaymi. Paypa Siminmi willakusqanta qhawarichin, hinaspa pasay chayamuchkaptinqa paypa Siminmi hunt’akun; chayrayku qallariypipas tukukuypipas Jesucristollam, payqa Alpha hinaspa Omega kasqanrayku. Chaymi Pedro willarqan Jesúsqa Cristo kasqanta, hinaspa kawsachkaq Diospa Churin kasqanta, chaywanqa Jesucristo kasqan huk señalta reqsichirqan, hinaspa qhepa p’unchawkunapi hunt’asqa hinallataq hunt’akuq huk señalta. Septiembre 11, 2001 watapiqa Cristopa hunt’asqa hinalla hunt’akuyninmi karqan.
To reject the prophetic fulfillment of September 11, 2001, is to reject Christ, the Son of the living God. That truth, expressed by Peter, was “the foundation of the believer’s faith,” and on September 11, 2001 Christ led His last-day people back to Jeremiah’s “old paths,” which represent the “foundations” of the movement of the first and third angels’ messages. Peter represented the one hundred and forty-four thousand, who are sealed during the period when the four angels are restraining the four winds. The sealing time is a specific prophetic period, beginning on September 11, 2001 and ending at the soon coming Sunday law. Jesus always illustrates the end of a thing with the beginning of a thing.
Qanchisman 11 septiembre 2001 p’unchawpa profetismo hunt’akusqanta mana chaskiyqa, kawsayniyuq Diospa Churinta, Cristota, mana chaskiymin. Chay chiqaq kayta, Pedro nisqanman hina, “iñiqpa iñiyninpa cimienton” karqan, hinaspa 11 septiembre 2001 p’unchawpi Cristoqa qhepa p’unchaykunapi llaqtanta Jeremiaspa “ñawpaq ñankunaman” kutichirqan, chay ñankunaqa ñawpaq kaq chaskikunaq hinaspa kinsa kaq angelpa willakuyninpa kuyukuynin “cimientosninta” rikuchin. Pedroqa pachak tawa chunka tawayoq waranqakunata rikuchirqan, paykunaqa tawa angelkuna tawa wayrakunata hark’ashaqtin sellasqa kanku. Sellakuy pachaqqa huk sapa profetismo pacha kachkan, 11 septiembre 2001 p’unchawpi qallarispa, utqay hamuq domingo kamachikuykama tukukuq. Jesusqa imaymanapipas huk imapa tukukuyninta, chay imapa qallariyninwanmi sapa kuti rikuchin.
At the beginning of the sealing time the angel of Revelation eighteen descended, as had the Holy Spirit at the baptism, and that angel was “no less a personage than Jesus Christ,” for the angel that descended to lighten the earth with His glory in the Millerite history was “no less a personage than Jesus Christ.” At the soon coming Sunday law “no less a personage than Jesus Christ,” descends again and presents the second of the two messages of Revelation eighteen, as He calls His other flock out of Babylon. In the middle of the period of the sealing time, an angel descended, as the second angel descended on April 19, 1844, at the first disappointment of the Millerite movement.
Sellay tiempu qallariyninpi, Apocalipsis chunka pusaqniyuqpa angelnin uraykamurqa, imaynan Espíritu Santupas bautismopi uraykamurqan hina; chay angelqa “mana pisichu karqa Jesucristo kikinmanta,” imaraykuchus chay angel, kay pachata paypa hatun k’anchayninwan achikyaqninpaq uraykamuq, historia Milleritapiqa, “mana pisichu karqa Jesucristo kikinmanta.” Chay utqaylla hamuq domingo kamachiy tiempopiqa, “mana pisichu karqa Jesucristo kikinmanta,” yapamanta uraykamun, hinaspan Apocalipsis chunka pusaqniyuqpi iskay willakuykunamanta iskay kaqta qhawarichin, huknin uywankunata Babiloniamanta waqyaspankama. Sellay tiempu pacha chawpinpin, huk angel uraykamurqa, imaynan iskay kaq angelpas abril killapa chunka isqon p’unchayninpi, 1844 watapi, Millerita kuyuypa ñawpaq ñak’ariyninpi uraykamurqan hina.
Between the arrival of that second angel, and the arrival of the third angel on October 22, 1844, many angels were sent to add power to the second angel as the Midnight Cry message arrived. Speaking of the history when these angels arrived in Millerite history, Sister White informs us that those that rejected these messages had crucified Christ just as assuredly as the Jews crucified Christ.
Chay iskay ñawpaq kaq angelpa chayamusqanwan, kinsa kaq angelpa chayamusqanwanpas 22 octubre 1844 p’unchawpi, achka angelkuna kachkarqanku iskay kaq angelman kallpata yapaykunankupaq, “Midnight Cry” willakuy chayamushaqtin. Kay angelkuna maypachachus chayarkanku Millerite historiapi, chay historiata rimarispa, Sister White willawanchik kay willakuykunata mana chaskiqkunaqa, judíokuna Cristota chacatarqanku hinallataq, cheqaqtapuni Cristota chacatarqanku.
“I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there.” Early Writings, 261.
“Rikurqani, imaynan judíokuna Jesusta chakatanapi wañuchirqanku hinataq, chay hina sutillapi iglesiakunapas kay willakuykunata chakatanapi wañuchirqanku; chayraykun paykunaqa mana yachankuchu aswan santu cheqman yaykunapa ñanta, nitaq chaypi Jesuspa mañakuyninmanta allinchasqa kayta atinkuchu.” Early Writings, 261.
The messages represented by the angels, when rejected, represent the crucifixion of Christ, for He embodies the messages and their historical fulfillment. On July 18, 2020, “no less a personage than Jesus Christ” descended, marking the first disappointment and the beginning of the tarrying time. Slain in the streets, the dead dry bones of His last-day people were to be awakened by hearing the only voice that can bring people back to life.
Angelkunawan rikch’achisqan willakuyninkunaqa, chaskisqa mana kaptinqa, Cristopa chakatasqa kayninta rikuchin, paymi willakuyninkunata hinallataq paykunapa historiapi hunt’akusqantapas ukhuyninpi apaq. 18 julio 2020 p’unchawpiqa, “manam aswan pisi runachu Jesucristoqa” uraykamurqa, ñawpaq llakikuyta señalaspa, suyay pacha qallariynintapas. Kallikunapi wañuchisqa, qhepa p’unchaykunapi llaqtanpa wañusqa ch’aki tullunkunaqa rikch’achisqa kanan karqa, chaylla kawsarichiyta atisqa simita uyarispankutaqmi runakunata kawsayman kutichimun.
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John 5:25–29.
Cheqpuni, cheqpuni, niykichis: Hamuq p'unchayqa, kunanña kachkanpas, wañusqakuna Diospa Churinpa siminta uyarinqaku, hinaspa uyariqkunaqa kawsarinqaku. Imaynatachus Yayaqa pay kikimpi kawsayniyuq, chay hinallataq Churimanpas qorqan pay kikimpi kawsayniyuq kananpaq; hinaspapas payman atiyta qorqan taripayninta ruranaqpaq, Runa Churi kasqanrayku. Ama kaymanta admirakuychikchu; imaraykuchus hamunqa p'unchay, maypichus llapa p'ampasqakuna uyarinqaku paypa siminta, hinaspa lloqsinqaku; allinta ruraqkunaqa kawsaypa kawsarimuyinman, mana allinta ruraqkunataq huchachasqa kawsarimuyinman. Juan 5:25–29.
In July of 2023, His voice called the dead dry bones to life, and Alpha and Omega then repeated the beginning of the sealing time, for July 2023, marks the ending period of the sealing time. His people were then again called back to Jeremiah’s old paths, to the foundations of Millerite history. The foundational message of the Millerites’ beginning and ending were the first and last messages of Millerite history, which was the “seven times” of Leviticus chapter twenty-six.
2023 watapi julio killapi, Paypa simin wañusqa, ch’aki tullukunata kawsayman qayarqan, hinaspataq Alpha y Omega sellakusqa tiempopa qallariyninta yapamanta rimarqan; 2023 watapi julio killaqa sellakusqa tiempopa tukukuynin pacha kasqanrayku. Chaymantataq Paypa llaqtantin runakunaqa yapamanta qayasqa karqanku Jeremiaspa ñawpaq ñankunaman, Millerita historiapa cimientokunaman. Milleritakunaq qallariyninpa hinaspa tukukuyninpa cimientomanta willakuyninqa Millerita historiapa ñawpaq hinaspa qhipa willakuyninkuna karqan, chaymi karqan Levítico iskay chunka suqtayuq t’aqapi nisqa “qanchis kuti”.
In July 2023, God’s last day people were once again commanded to take the little book and eat it. As they eat the little book, they are then tested to see if they will acknowledge the message of the third Woe in Revelation chapter nine (the tidings of the east) and the message of Daniel chapter eleven (the tidings of the north). The testing process leads them to verses thirteen to fifteen of Daniel chapter eleven, which is the Battle of Panium, which is Caesarea Philippi and which is the message of the Midnight Cry where the two classes who have heard His voice are manifested, one class “that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
Julio 2023 killapi, Diospa qhipa punchaw llaqtanman hukmanta kamachisqa karqan huch’uy librota hap’iykuspa mikhuqkuna kanankupaq. Chay huch’uy librota mikhusqankumanta qhipamanqa, pruebayta ruwanku kayta rikunankupaq: Revelación qanchis pusaqniyuq t’aqapi kinsa kaq Ay pa willakuyninta (inti lloqsimuqmanta willakuykunata), hinallataq Daniel chunka hukniyuq t’aqapi willakuyninta (chinchaymanta willakuykunata) reqsichinkuchu manachu. Chay pruebaypa puriyninqa pusan paykunata Daniel chunka hukniyuq t’aqapi chunka kinsayuqmanta chunka pichqayuqkama versokunaman; chayqa Panium Maqanakuymi, Césaréa de Filipos sutiyuqmi, hinallataq Chawpi Tutapa Qapariyninpa willakuyninmi, maypichus iskay clasekuna, Paypa vozninta uyarisqakuna, rikuchisqa kanku: huk clase, “allinta ruwasqakuna, kawsaypa hatarimuyninman; mana allinta ruwasqakunataq, condenaciónpa hatarimuyninman.”
There are three voices in the sealing time of the one hundred and forty-four thousand and they are all the voice of “no less a personage than Jesus Christ.” The first voice of Revelation eighteen sounded when the great buildings of New York city were brought down by a touch from God. The second voice is the voice of Michael the archangel who calls the dead out of their graves. The third voice is the second voice of Revelation chapter eighteen that calls His other flock out of Babylon in the hour of the “great earthquake” of Revelation chapter eleven. The perfect fulfillment of Peter’s confession at Caesarea Philippi is made when Christ leads His last day people to “that portion of the prophecy of Daniel relating to the last days.”
Pachak chunka tawa waranqa sellasqa p’unchawpi kimsa kunan kanku, chaykunapas llapallankum “manam pisillachu, Jesucristo kikinpa rimasqan” kanku. Ñawpaq kaq kunanqa Apocalipsis chunka pusaqniyuqpi kaqmi, maypachachus Nueva York llaqtapa hatun wasinkuna Diospa huk llamk’ayllanwan urmachisqa karqan chay p’unchawpi. Iskay kaq kunanqa Miguel arcángelpa rimasqanmi, paymi wañusqakunata p’ampasqankumanta waqyachin. Kinsa kaq kunanqa Apocalipsis chunka pusaqniyuq kapitulumanta iskay kaq kunanmi, paypa huknin ovejankunata Babiloniamanta waqyachin, Apocalipsis chunka hukniyuq kapitulumanta “hatun pachakutik” horapi. Pedropa Cesarea Filipospi willakusqanpa hunt’asqa allin chinkayninnaqmi ruwakun, maypachachus Cristo qhepa p’unchay llaqtanta pusan “Danielpa willakusqanmantam qhepa p’unchaykunaman tupaq kaq rak’iman.”
Panium of verses thirteen to fifteen of Daniel eleven, is the “portion” of the prophecy of Daniel that was sealed up that identifies the message of the Midnight Cry. Panium is the Exeter camp meeting in August of 1844, it’s a history that is fulfilled in the second term of Donald Trump, and it is the prophetic message that impresses the seal of God upon the foreheads of the one hundred and forty-four thousand. The verses we are now studying are very holy ground.
Daniel chunka huk ñisqa qhapaq t’aqapi chunka kimsaqniyuqmanta chunka pichqayuqkama versikulokunapi kaq Panium nisqaqa, Danielpa willakuyninpa “rak’iyninmi”, wichq’asqa karqa, chaymi Chawpi Tuta Qapariypa willakuyninta reqsichin. Paniumqa 1844 watapi agosto killapi Exeter camp meeting nisqa huñunakuymin, Donald Trumppa iskay kaq kamachiy p’unchayninpi hunt’akunan historiataqmi, hinaspataq Diospa sellonta pachak tawa chunka tawa waranqa runakunapa urqunkunapi saqeykachiq profetapa willakuyninmi. Kunan yachachkasqanchik versikulokunaqa ancha qullana allp’am.
“The truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10. ‘The secret of the Lord is with them that fear Him;’ and the fact that Peter discerned the glory of Christ was an evidence that he had been ‘taught of God.’ Psalm 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’
“Pedro nisqaqa sut’inchasqan chiqaq kaqmi iñiqpa iñiyninpa tiyanan. Chayqa kikin Cristo nisqanmi wiñay kawsay kasqanta willarqan. Ichaqa kay yachayniyoq kayninta charisqanqa manam kikinta hatunchanapaq imapas karqanchu. Mana ima kikin yachaywanpas, allin kayninwanpas Pedro-manqa rikuchisqa karqanchu. Runakunaqa manam kikillankumantachu atinkuman Diospa kaqninta reqsinankuman chayayta. ‘Hanaq pacha hina altom, imataq ruwanki? Uku pacha mantapas aswan ukhu, imataq yachanki?’ Job 11:8. Wawa chaskisqa kaypa Espíritu sapallanmi Diospa ukhu kaqkunata noqanchisman rikuchiyta atin, chaykunataq ‘ñawi mana rikurqanchu, rinri mana uyarirqanchu, runapa sonqonmanpas mana haykurqanchu.’ ‘Diosmi Espiritunwan noqanchisman chaykunata rikuchiwanchik; Espírituqa llapa imatam maskhan, arí, Diospa ukhu kaqkunatapas.’ 1 Corintios 2:9, 10. ‘Señorpa pakasqanqa payta manchakunawan kashan;’ hinallataq Pedro Cristoq k’anchayninta reqsisqanqa, payqa ‘Diosmanta yachachisqa’ kasqanmanta huk qhawachisqa karqan. Salmo 25:14; Juan 6:45. Ari, chiqaqpuni, ‘kusisqan kanki, Simón Bar-jona: imaraykuchus mana aycha ni yawarchu qamman chayta rikuchisunki.’”
“Jesus continued: ‘I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.’ The word Peter signifies a stone,—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.” The Desire of Ages, 413
Jesúsqa nisqanta yaparirqa: “Qanmanpas nini, qampis Pedro kanki, kay qaqa patapitaqmi Iglesiayta sayachisaq; hinaspa infiernopa punkunkunapas mana atipayta atinqachu chayta.” “Pedro” sutiyqa rumita niyta munan,—muyuq rumita. Pedroqa manan chay iglesiapa sayasqan qaqachu karqa. Señornta ñakaspa, maldicionkunawan juraspa ñiqninpiqa, infiernopa punkunkuna payta atiparqanku. Iglesiaqa sayachisqa karqa Hukninpi, pipa contranpi infiernopa punkunkuna mana atipayta atirqankuchu.” The Desire of Ages, 413
The message Christ was presenting to His disciples at Caesarea Philippi was and is the message of the Midnight Cry, and it is placed within the context of a spiritual war between the Greek god Pan, whose temple was called “the gates of hell,” and the two apostate horns of the earth beast. The Maccabees were God’s apostate people, who professed to be the defenders of God’s church, as they were warring against the religion of the Greeks. They identified themselves as both the religious and political leaders. They represent the apostate Protestantism of those fallen churches that, with the government of the United States, are now forming an image of the beast and are warring against the globalist’s religion of woke-ism and Mother Earth. The apostate horns prevail in their struggle with the religious and political elements of globalism, and at the same time the true Protestant horn is being purified by the removal of the last remnants of the foolish virgins, in advance of being lifted up as an ensign at the “great earthquake” of the soon coming Sunday law.
Jesús Cristoqa Cesarea Filipospi pay discipulonkuna-man willasqan mensajeqa karqan, chay hinallataq kananpas Chaupi Tuta Qapariypa mensajenmi; chayqa churakusan huk espiritu maqanakuy-mantaq contexto ukupi, griego dios Panwan — paypa templonqa “uku pacha punkukuna” nisqawan sutichasqa karqan — hinallataq allpa animalpa iskay apostata waqrankunawan chawpipi. Macabeokunaqa Diospa apostata llaqtan karqanku, paykunaqa sut’inchakuqku Diospa iglesianpa amachaqnin kasqankuta, griegokunapa religionninwan maqanakushaspanku. Paykuna kikinkuta reqsichikurqanku tanto religioso hina, tanto político hina umalliqkuna kasqankuta. Paykunaqa chay urmasqa iglesiakunapi apostata protestantismota rikuchinku; chay iglesiakunaqa, Estados Unidospa gobiernontin kuska, kunanqa animalpa rikchayninta rurashanku, hinaspataq globalistakunapa religionnin woke-ismowan Mama Allpawan maqanakushanku. Apostata waqrankunaqa atipanakuyninkupi llallinku globalismopa religioso hinaspa político elementonkuna contra; chay pachallataq cheqaq protestante waqraqa pichasqa kachkan, mana yuyayniyuq sipaskunapa qhipa puchuqkunata qichuspa, qayllamanta hamuq domingo kamachikuypa “hatun chukchuy” nisqapi huk unancha hina oqarisqa kananpaq.
The portion of the prophecy of the book of Daniel that relates to the last days, which is also the Revelation of Jesus Christ, and is the message of the Midnight Cry, is unsealed by the Lion of the tribe of Judah at Caesarea Philippi, which is Panium. It is unsealed in the midst of the warfare between atheistic beast from the bottomless pit and the horn of Republicanism that began to stir up that beast in 2015, and against the genuine horn of Protestantism that is now being resurrected as a mighty army.
Danielpa qillqasqa profeciapi qhepa p’unchaykunaman tupuq rakhuqa, mayqinchus Jesucristopa Revelacionninpas, chaymanta Chaupi Tuta Qapariyninpa willakuyninpas kasqan, Judá ayllumanta Leónmi Panium nisqapi, Caesarea Philippipi, kicharin. Chayqa kicharisqa kashan ukhupacha mana tukukuq t’uqumanta atheo animalwan, hinaspa Republicanismopa waqranwan chawpipi maqanakuy ukhupi; chay waqraqa 2015 watapi chay animalta kuyuchiyta qallarisqa; hinaspa kunanqa hatun soldadokuna hinaman kawsarichisqa cheqaq Protestantismopa waqranpa contranpi.
The truth that Peter confessed represents the waymark of September 11, 2001, and also that Christ is the Son of the living God. The truth of what is represented by Jesus being the Son of God, is a testing truth as certainly as was whether Jesus was the Messiah or not in the days of Peter. The proclamation that Jesus is the Son of God represents everything that had been revealed of who the Son is. It represents not only that He was God’s Son, but that He was also the son of man. It is the truth of the incarnation of divinity into humanity, which is the very work that is accomplished during the sealing time of the one hundred and forty-four thousand. The truth of the “incarnation,” is the truth at the end that was typified by the truth of the “Sabbath” at the beginning.
Pedropa willakusqan chiqaqa rikuchin 2001 watapi setyembre killapa 11 p’unchawpa señalninta, hinallataq Cristoqa kawsaq Diospa Churin kasqanta. Jesuspa Diospa Churin kasqanwan ima rikuchisqa kasqanmanta chiqaqa, huk pruebaykuna chiqaqmi, imaynachus Pedropa p’unchawninkunapi Jesusqa Mesíaschu mana chaychu nisqa chiqaq kasqanmanta. Jesusqa Diospa Churin kasqan willakuyninqa tukuy ima Churimanta revelasqa kasqanta rikuchin. Mana chayllatachu rikuchin payqa Diospa Churin kasqanta, aswanpas runapa churin kasqantapas. Kayqa divinidadpa runakayman inkarnacionninmanta chiqaqmi, chaymi pachaq tawa chunka tawayuq waranqaqa sellakusqa pacha ukhupi hunt’achisqa llank’ay. “Inkarnación” nisqamanta chiqaqa, qallariypi “Sábado” nisqamanta chiqaqwan rikuchisqa hina, tukukuypi kaq chiqaqmi.
October 22, 1844 marked the arrival of the third angel. When an angel arrives, a special truth adapted to the period where the truth is unsealed is opened by the Lion of the tribe of Judah, and that truth then tests the generation where that truth is opened up. On October 22, 1844 the truths associated with the work of Christ, who suddenly came unto the temple He had raised in the forty-six years from 1798 unto 1844, were revealed. Christ’s work of judgment, the law of God, His role as High Priest, the issue of the mark of the beast and the sealing of the one hundred and forty-four thousand were all opened up. Sister White was shown that of those truths, there was one truth which the Alpha and Omega identified in a special light.
1844 watapi 22 ñiqin octubre killapi kinsa kaq angelpa chayamunanta señalan. Huk angel chayamuchkaptinqa, Judá ayllupi León kaqmi, sapa pacha chay chiqaqa kichasqa kasqanman hina tupaq, huk sapaq chiqaqta kicharin; chay chiqaqmi hinaspa chay kicharisqa kasqan wiñaymanta runa mirayta prueban. 1844 watapi 22 ñiqin octubre killapiqa, Cristoq rurayninwan tupaq chiqaqkuna kicharisqa karqan; paymi usqhaylla temploman hamurqan, chay templota 1798 watamanta 1844 watakama tawa chunka suqta watakunapi sayarichisqanman. Cristoq taripay ruraynin, Diospa leynin, Hatun Sacerdote hina ruwnin, animalpa señalanmanta sasachakuy, hinallataq pachak tawa chunka tawa waranqa runakunapa sellasqa kayninpas llapallan kicharisqa karqan. Hermana White-man rikuchisqa karqan chay chiqaqkunamantaqa, huk chiqaq kasqanta, chayta Alpha y Omega nisqakuna huk sapa k’anchaypi reqsichisqanta.
“I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.
“Muspharasqa qhawarirqani chunka kamachikunamanta tawa ñiqi kamachiyqa chawpinpi kashasqanta, llamp’u k’anchay muyurisqa. Angelqa nirqan: ‘Kayllam chunka kamachikunamanta kawsayniyuq Diosmanta sut’inchan, paymi hanaq pachatapas kay pachatas llapa imaymanakunatawan chaypi kaqkunatapas ruwaran. Kay pachaq cimienton churakusqan p’unchawmi Samana p’unchawpa cimientonpas churakurqan’.” Testimonios, tomo 1, 75.
The sealing time of the one hundred and forty-four thousand had arrived, but it was to be delayed by the rebellion of 1863. On September 11, 2001 the sealing process began when Christ, represented as the mighty angel of Revelation chapter eighteen, descended with a hidden book in His hand that God’s last day people were to eat. The Alpha and Omega always illustrates the end with the beginning, so in the last days there was another truth that was placed in a special light, and it was directly connected to the Sabbath truth that was highlighted the first time Christ attempted to seal the one hundred and forty-four thousand.
Pachak tawa chunka tawa waranqa akllasqakunapa sellasqa kanankupaq pacha chayamusqaña karqan, ichaqa 1863 watapi hatarikuyninkurayku suyasqa kananpaq karqan. Setiembre killapa 11 p’unchawninpi, 2001 watapi, sellay ruwana qallarikurqan, Cristoqa, Apocalipsis qhelqapa chunka pusaqniyuq kapitulumanta atiyniyuq angeln hina rikuchisqa kaspa, makinpi pakasqa libroyuq uraykamurqan, chayta Diospa qhepa p’unchay llaqtan mikhunanpaq. Alfa Omegawan ima kasqantapas qallariymanta tukukuyninwan sapa kuti rikuchin; chayrayku qhepa p’unchaykunapi huk cheqaq yachachiypas huk sapa k’anchaypi churakusqa karqan, hinaspataq chayqa chiqapunimanta tinkisqa karqan sábado nisqa cheqaq yachachiywan, mayqentaq Cristo ñawpaq kutipi pachak tawa chunka tawa waranqa akllasqakunata sellayta munaspa sut’inchasqa karqan.
“The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.
“Pacha hamun Danielpa churakusqanpi sayarinanpaq. Pacha hamun payman qusqam k’anchayqa kay pachaman rinanpaq mana hayk’aqpas hina ñawpaqman. Sichus pikunapaqmi Señorqa ancha achkata ruwarqan, paykuna k’anchaypi purinqaku chayqa, Cristomanta yachayninku hinallataq paymanta willakusqa profecíakunamanta yachayninkupas ancha yapasqa kanqa, kay pachapa historianninp ch’usaq tukukuyninman qayllaykuchkaptinku.
“Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. They are of infinite worth in God’s sight, for they are one with Christ. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key which unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will not be able to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus will see light in God’s light.” Manuscript Releases, number 21, 406, 407.
“Dioswan rimanakuspa kawsakkuqkunaqa Chiqap Kay Intipa k’anchayninpi purinku. Manan kacharichinku Chuyaqnin Qespichiqninkutaqa, ñanninkuta Diospa ñawpaqenpi waqllichispaqa. Hanaq pachamanta k’anchaymi paykunamanqa lliphiy. Diospa qhawayninpiqa mana tukukuq chaninniyuqmi kanku, Cristowan hukllaña kasqankurayku. Paykunapaqmi Diospa siminqa llumpay sumaq, munaylla kasqa. Paykunaqa ancha importancianiyuq kasqanta qhawanku. Cheqaq kaymi paykunaman kicharisqa rikuchikun. Runaman tukusqanmanta yachachikuyqa llamp’u k’anchaywan p’achasqañam kachkan. Paykunaqa qhawanku Escritura kasqanta llapa pakasqa imakunata kichariq llave hina, llapa sasa kaykunatapas allichiqta. K’anchayta chaskiyta mana munaspa, k’anchaypi puriyta mana munasqakunaqa manan atinqachu diosllikaypa pakasqa kayninta entiendenankuta; ichaqa cruzta hap’iyta, Jesuspa qhepanta qatiriyta mana iskayrayaspa ruwasqakunaqa Diospa k’anchayninpi k’anchayta rikunqaku.” Manuscript Releases, número 21, 406, 407.
The doctrine of the incarnation is the truth that Divinity combined with humanity does not sin, and the sign of those who have reached that experience in the last days is the Sabbath.
Yachachiyniyqa runa kaywan hukllachasqa Dios kay mana huchallinchu nisqa cheqaqmi; hinaspa qhepa p’unchaykunapi chay experienciaman chayasqakunapa señalanqa Sábadomi.
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. Ezekiel 20:12.
Chaymantaqa paykunamanqa noqapa samana p’unchayniykunatapas qorqani, noqawan paykunawan chawpipi huk señal kananpaq, chaywan yachanankupaq noqa Señor kasqayta, paykunata santuyaqta. Ezequiel 20:12.
The one hundred and forty-four thousand are sealed for eternity, and the process of the sealing identifies a short period of time at the end of the sealing process, just before the Sunday law, when the seal is impressed. In that short period of time Divinity is combined with humanity, permanently.
Pachak chunka tawa waranqa tawa pachak runakuna wiñaypaqmi sellasqa kachkanku, hinaspa sellakuy rurayqa reqsichin huk pisi tiempota sellakuy tukukuypa chay qhipa muyuriyninpi, domingo kamachiy manaraq hamuqtin, maypachachus sello allinta churakusqa kan. Chay pisi tiempopin Dios kayninwan runa kayninwan wiñaypaq hukllachasqa kachkan.
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.
“¿Imataq rurashankichik, wawqikuna, kay hatun wakichikuy llamk’aypi? Kay pachawan huñunakuchkankuqa, kay pacha hina rurachisqa kayta chaskishanku, hinaspa waqaychanakunkuña uywa señalta chaskinankupaq. Kikinkumanta mana atinikuywan kashaqkunaqa, Diospa ñawpaqninpi uraykuchikuspa, cheqaq kayta kasukuspa almankuta ch’uyanchaspa, hanaq pacha hina rurachisqa kayta chaskishanku, hinaspa mat’inkupi Diospa sellonta chaskinankupaq waqaychanakushanku. Kamachikuy lluqsiptin, hinaspa señal churakusqa kaptin, paykunapa caracterninku wiñaypaq ch’uya, mana qhelliyuq hina qhiparinqa.”
“Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven. Go forward, my brethren and sisters. I can only write briefly upon these points at this time, merely calling your attention to the necessity of preparation. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” Testimonies, volume 5, 216.
“Kunanmi waqaychasqa kasqanpaq wakichikunapaq pacha. Diospa sellonqa hayk’aqpas mana churakusqachu qhelli qhariqpa utaq warmiqpa urkunman. Hayk’aqpas mana churakusqachu munayninman qhatiq, kay pachata munakuq qhariqpa utaq warmiqpa urkunman. Hayk’aqpas mana churakusqachu llulla simiyuq qharikunaq utaq warmikunaq, ch’ulla sunquyuqkunapa urkunman. Llapa sello chaskiqkunaqa Diospa ñawpaqenpi mana ima qhelliyuq kasqa kanan—hanaq pachapaq akllasqa kananpaq. Ñawpaqman puriychik, wawqe panaykuna. Kunan pachapi kaykunamanta pisillata qillqayta atini, wakichikuyqa ancha allin kasqanta qhawarichispa. Qankuna kikiykichik Qillqasqata maskhaychik, kunan pachapa manchay chanin kashaqta entiendenaykichikpaq.” Testimonies, volume 5, 216.
The previous passage might suggest that the seal is impressed at the Sunday law, but this is not the case. Sister White is clear that the Sunday law is a great crisis, and she also teaches clearly that character is manifested in a crisis, but never developed in a crisis. The seal is impressed at the Sunday law in the sense that it then becomes visible, for those who then have the seal are lifted up as an ensign. The seal is impressed in a short period of time, just before probation closes, and for Sabbath-keepers, probation closes at the Sunday law. The sealing began on September 11, 2001, and no one then received the seal of God, for as illustrated in the period of time following October 22, 1844, there was first to be a testing process.
Pasaje ñawpaqta nisqa hina rikuchinmanmi sellota domingo kamachiypi churasqa kasqanta, ichaqa mana chaynachu. Panikuna White sutiyuq sut’ita yachachin domingo kamachiyqa hatun krisis kasqanta, hinallataq sut’incham yachachinmi carácterqa huk krisispi rikuchikusqanta, ichaqa manam hayk’aqpas huk krisispi wiñachisqachu. Sellota domingo kamachiypi churasqa ninakuqpiqa chayta nin, chay pachapi rikurimusqanmanta; imaraykuchus pisiypiña selloyuqkunaqa huk unanchahina oqarisqa kachkanku. Sellota huk pisi pacha ukhupi churasqa, prueba pacha tukukunankama ñawpaqllapi, hinaspa sábado waqaychaqkunapaqqa prueba pacha domingo kamachiyllapim tukukun. Sellakuyqa 11 de septiembre de 2001 p’unchawpi qallarisqa, hinaspa chaypachaqa manam pipas Diospa sellonta chaskirqachu; imaraykuchus 22 de octubre de 1844 qhipaman kaq pacha ilustrasqanman hina, ñawpaqtaqa huk pruebayuq rikhurichiy proceso kanan karqa.
In every reform movement, when the divine symbol descends to empower the message that was unsealed at the time of the end, a testing process begins. When Michael descended to empower Cyrus to move forward with the first decree, the Jews were then tested as to whether they would leave the home they had lived in for the previous seventy years and return to a ruined city and rebuild it. When the Holy Spirit descended at the baptism of Christ, the Jews were tested on the subject of the Messiah. When the mighty angel of Revelation ten descended on August 11, 1840, that generation was tested on whether they would eat the little book, and all that the little book represented.
Tukuy reforma kuyuykunapi, maypachachus hanaqpachamanta symbole uraykamun chay puchukay p’unchawpi kichasqa karqan chay willayta kallpachananpaq, huk pruebanakuy lamar qallarimun. Michael uraykamuspa Cirota kallpachaqtin ñawpaq kamachiywan ñawpaqman purinanpaq, chaymantapacha judíokuna pruebasqa karqanku: qanchis chunka watakuna kausasqanku wasimanta lluqsispa kutimunkuchu huk thuñisqa llaqtaman, hinaspa chayta wakmanta sayarichinkuchu. Santo Espíritu uraykamuspa Cristoq bautizakusqanpi, judíokuna Mesíasmanta pruebasqa karqanku. Apocalipsis chunka qillqapi atiyniyuq angel agosto 11, 1840 p’unchawpi uraykamusqanpi, chay mirayqa pruebasqa karqan ichapas huch’uy librota mikhuyninkuchu, hinaspa tukuy ima chay huch’uy libro sut’inchasqanta.
A testing process began on August 11, 1840 that produced two classes of worshippers, and the class that followed the Lamb into the Most Holy Place were candidates to be among the one hundred and forty-four thousand. The final test for that generation, who failed the testing process, began with the arrival of increased light upon the “seven times,” of Leviticus twenty-six. From 1856 unto 1863, the Laodicean message marked a final period of time in the period that began with the arrival of the third angel on October 22, 1844. That period of time is represented by verses thirteen through fifteen of Daniel chapter eleven.
Huk pruebanapaq rurayqa qallarikurqan 1840 watapi agosto killapa 11 p’unchayninpi, chaymi iskay kastak adoradorkunata paqarichirqan, hinaspa chay kastaqa, Corderota qatiqkuna Aswan Santísimo Cheqaman yaykuqkuna, pachak tawa chunka tawa waranqa ukhupi kaqpaq akllasqa kananpaq candidatokuna karqanku. Chay miraypa qhepa pruebanqa, chay pruebanapaq ruraypi mana atinqakunaq, qallarikurqan askha-yapasaq k’anchay chayamunanwan “qanchis kutikuna” nisqapi, Levítico iskay chunka suqtayuqpi. 1856 watamanta 1863 watakama, Laodicea willakuyqa señalarqan huk qhepa pacha periodota chay periodopi, mayqinchus qallarikurqan kinsa angelpa chayamunawan 1844 watapi octubre killapa 22 p’unchayninpi. Chay pacha periodoqa representasqa kachkan Daniel chunka hukniyuq qillqapa chunka kimsayuqmanta chunka pichqayuq kama versículokunawan.
We will continue this study in the next article.
Kay yachayta qatiqkusaqku hamuq qillqapi.
“‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.’ ‘And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth’ (John 1:1–5, 14).
“‘Ñawpaqpi karqa Simi, hinaspa Simiqa Dioswan kasharqa, hinaspa Simiqa Dios karqa. Chay kikinmi ñawpaqpi Dioswan kasharqa. Tukuy ima paymanta rurasqa karqa; pay mana kaptinqa, mana imapas rurasqachu karqa rurasqa kaqkunaqa. Paypi kawsay karqa; hinaspa chay kawsayqa runakunapaq k’anchay karqa. Hinaspa k’anchayqa tutayaypi lliphin; tutayaytaq mana hap’irqachu.’ ‘Hinaspa Simiqa aycha tukurqan, hinaspa noqayku ukhupi tiyakamurqan, (hinaspa noqayku qhawarirqayku paypa hatun kayninta, Taytapa sapallan paqarisqanpa hatun kaynin hina,) khuyapaywan cheqaq kaywan hunt’asqa’ (Juan 1:1–5, 14).”
“This chapter delineates the character and importance of the work of Christ. As one who understands his subject, John ascribes all power to Christ, and speaks of His greatness and majesty. He flashes forth divine rays of precious truth, as light from the sun. He presents Christ as the only Mediator between God and humanity.
“Kay capítuloqa sut’ita rikuchin Cristoq llank’ayninpa kasqanta chaymanta ancha chanin kasqantapas. Juanqa, imata rimashasqanta allinta yachaq hina, llapa atiyninta Cristoman qowan, hinaspataq paypa hatun kayninta, qhapaq kaynintawan rimarin. Intimanta k’ancha hina, ancha chanin Diospa chiqap nisqanpa k’anchayninkunata qespichin. Cristotam rikuchin Dioswan runakunawan ukhupi sapallan Mediador kasqanta.
“The doctrine of the incarnation of Christ in human flesh is a mystery, ‘even the mystery which hath been hid from ages and from generations’ (Colossians 1:26). It is the great and profound mystery of godliness. ‘The Word was made flesh, and dwelt among us’ (John 1:14). Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this. He ‘so loved the world, that he gave his only begotten Son’ (John 3:16). John presents this wonderful subject with such simplicity that all may grasp the ideas set forth, and be enlightened.
“Cristopa runa aychapi encarnacionnin yachachiyqa huk pakasqa misteriom, ‘wiñay pacha kunamanta, miraykunamantapas pakasqa karqan chay misterio’ (Colosenses 1:26). Kaymi diosllikuypa hatun, ukhuyniyoq misterio. ‘Siminqa aycha tukuspa, noqanchik ukhupi tiyarqan’ (Juan 1:14). Cristoqa runa kayta hap’irqan, hanaq pacha kayninmanta aswan uray kayta. Mana imapas kayhinataqa Diospa musphaylla uywaykuyninmanta rikuchinchu. Payqa ‘hinallataq kay pachata munakurqan, chayrayku sapallan churinta qorqan’ (Juan 3:16). Juanga kay musphay temata ancha llamp’u simplicidadwan rikuchin, chayhinapin llapa runakuna yuyaykunata hap’iyta atinkuman, hinaspa k’anchasqa kanankupaq.
“Christ did not make believe take human nature; He did verily take it. He did in reality possess human nature. ‘As the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus. ‘This man,’ writes Paul, ‘was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house’ (Hebrews 3:3).
“Cristoqa mana yuyayllapi runa kayta hap’irqanchu; cheqaqtapuni hap’irqan. Payqa cheqaqpuni runa kayniyoq karqan. ‘Wawakuna aycha yawarwan kuska kaqkuna kaptinqa, paypas chay hina kikillantata chaymanta hap’irqan’ (Hebreos 2:14). Payqa Maríaq churin karqan; runa paqarisqanman hina Davidpa mirayninmanta karqan. Payqa runa kasqanmi willasqa, arí, Runa Cristo Jesús. ‘Kay runa,’ nispa Pablo qillqan, ‘Moisesmanta aswan hatun k’anchaypaq yupasqa karqan, imaraykuchus wasita ruwaqqa wasimanta aswan hatun yupaychasqa kan’ (Hebreos 3:3).”
“But while God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. ‘The Word was with God, and the Word was God’ (John 1:1). Before men or angels were created, the Word was with God, and was God.
“Ichaqa Diospa Simin rimarin Cristo kay pachapi runa kayninmanta, chaywanpas sut’itaqmi rimarin ñawpaqmanta kawsasqanmanta. Simiqa kasqa huk divino kaq hina, wiñaypaq Diospa Churin hina, Tatanwan hukllaypi, sapaq kaypi ima. Wiñaymanta pacha payqa karqa pactoq chawpichakuqnin, chay hukninmi pichus allpapa llapa nacionninkuna, judíokunapas mana judíokunapas, payta chaskispankuqa, bendecisqa kanan karqa. ‘Simiqa Dioswan karqa, Simitaq Dios karqa’ (Juan 1:1). Manaraq runakuna nitaq angelkuna kamasqa kachkaptinku, Simiqa Dioswanña karqa, hinaspa Diosmi karqa.”
“The world was made by Him, ‘and without him was not anything made that was made’ (John 1:3). If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.
Paywanqa paymanta ruwasqa karqan, “paymanta mana imapas ruwasqachu karqan ruwasqa kaqkunaqa” (Juan 1:3). Sichus Cristo llapa imakunata ruwarqa, chayqa payqa llapa imakunamanta ñawpaqta kawsarqan. Kaymanta nisqa simikunaqa hinantin chiqaq, ancha chiqap, mana pipas iskayraypi saqesqa kananpaqchu. Cristoqa cheqaqtapuni Dios karqan, aswan hanaq yuyaypi. Payqa wiñay wiñaymanta Dioswan kuska karqan, llapamanta hanaq Dios, wiñaypaq saminchasqa.
“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God. ‘The Lord possessed me in the beginning of his way,’ He declares, ‘before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth’ (Proverbs 8:22–27).
Señor Jesucristoqa, Diospa divino Churin kaspan, wiñaymanta-pacha karqa, huk sapa runa kayninwan, ichaqa Taytawan hukllaña. Payqa hanaq pachaq aswan lliphipiq gloria ninqa karqa. Payqa hanaq pacha yuyayniyuqkunapa kamachiqnin karqa, angelkunapa yupaychasqa adorasqankutaq Payman chaskisqa karqa Paypa derechon kasqanrayku. Kayqa mana Diosmanta suwa apaychu karqa. “Señorqa ñanñiqpa qallariyninpi ñoqata hap’iq karqan,” nispa willakun, “ñawpa ruwasqankunamanta ñawpaqta. Wiñaymanta-pacha churakusqa karqani, qallariymanta, manaraq kay pachaq kasqanmantaraq. Manaraq ukhu puchquykuna kaptinqa, ñoqaqa paqarichisqa karqani; manaraq unuwan hunt’a pukyukuna kaptinqa. Manaraq orqokuna takyachisqa kaptinqa, manaraq urqukunamanta ñawpaqta paqarichisqa karqani: manaraq kay pachata, ni chakrakunata, ni kay pachaq allpanpa aswan hanaq kaqnin ruwaspaqa. Hanaq pachakunata wakichiptinqa, chaypi karqani: ukhu puchquypa uyanta muyuriqta churaptinpas” (Proverbios 8:22–27).
“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Selected Messages, book 1, 246–248.
“Kanchispas hatun k’anchaypas kan cheqaq kaypi: Cristoqa Taytawan hukllañasqa karqa manaraq kay pacha sayachisqa kachkaptin. Kaymi ch’uya k’anchay tutayasqa cheqapi lliphipispa, chayta hunt’achin divina, qallariyninmanta gloriawan. Kay cheqaq kayqa, pay kikinpi mana tukuy atisqa pakasqa kaspapas, wakin pakasqa cheqaq kaykunatam sut’inchan, mana chaymantaqa ima hina sut’ichay atisqa cheqaq kaykunatapas; ichaqa k’anchaypi waqaychasqa kaspa, mana qayllaykuy atisqa, mana hamut’ay atisqaña kachkan.” Selected Messages, libro 1, 246–248.