The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.
Panium waqayqa maqanakuyqa ancha espirituawan maqanakuymi karqa. Inti punchaw kamachiy manaraq chayamuchkaptin, pusaq ñiqin umalliq, paymi Ronald Reaganmanta pacha pusaq chunka isqun watapi, tukuy pacha tukukuypi 1989 watapi, soqta ñiqin karqa; payqa qhipa Republicano umalliqmi, qhapaq aswan umalliqmi, hinallataq tukuy globalismopa kamachiyninta kuyuchiqmi kanqa; paymi apostata Protestantismo-ta pusaspa Panpa griego religionninta atinqa, chaymi globalismopa “woke-ismon” nisqan. Chunka hukniyuq hinallataq chunka iskayniyuq versiculokunapi, 2014 watapi Ucrania maqanakuywan qallariq historiataqa chunka soqta niyuq versiculopi Inti punchaw kamachiywan tukukun. Chunka pichqayuq versiculopi Panium waqayqa maqanakuymi kachkan, Panium waqayqa maqanakuytaq Actium maqanakuyman pusakun, chaymi kinsa ñiqin Mundial Guerra.
At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.
“Hatun allpa kuyuy” nisqa horapi, chayqa chunka suqtayuq versículopi Domingo p’unchaw kamachikuymi, kimsa kaq ay nisqamanta Islamqa Estados Unidos llaqtata maqan, nacionkunata piñachispa, hinallataq nación nisqapa thuñichisqanta ruwaspa. Chay maqaymanta ñawpaqtaq Panium Maqanakuy kashan. Domingo p’unchaw kamachikuypiqa dragónpa, bestiapa, llulla profetapa kimsa-rikch’aq huñunakuynin sayachisqa kachkan.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Diospa leyinpa contranpi Papadopa hatarichisqa kamachiyta sayachiq decretorayku, llaqtanchik allin kaymanta hunt’asqata t’aqakunqa. Protestantismo makinta chutarispa chay hatun chinkana pataman Romamanta atiyniyoqpa makinwan hap’inanpaq, ukumantapas mast’arispa Espiritualismowan makikuna tinkuchinanpaq, kay kimsa kuti huñusqa tinkuypa kallpan uranpi llaqtanchik Constituciónninkupa sapa huk principioyta ñak’arichispa Protestante hinataq republicano gobiernomanta kasqanta qichuspa, papal llullakuykunata umachakuykunatapas mirachinankupaq kamachiyta ruraptin, chaypacha yachayta atinanchikmi Satanaspa musphay hina admirakuypaq rurasqan qallarinanpaq pacha chayamushasqanta, tukukuypas qayllamushasqanta.” Testimonies, volumen 5, 451.
At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.
Chay pachapiqa, papapaq wañuchiq ch’akiyninqa tukuy hinantinpi hampisqa kachkan, payqa tukukuykama aswan hatun kamachiywan kamachinqa, yanapaqniyoq mana kachkaptin. Roma kimsa kaq hark’ayninta atipaspalla kamachin, imaynachus Daniel qillqapi pusaq kaq capítulo, isqun kaq versículopi, hinallataq chunka hukniyuq kaq capítulo, chunka soqtaqmanta chunka isqunniyuqkama versículokunapi, pagano Roma nisqawan rikuchisqa kashan hina. Papal Roma kimsa waqrankunata chinkachispaqa, waranqa iskay pachak soqta chunka watakuna aswan hatun kamachiywan kamachirqan; chay hinallataq pagano Romaqa kimsa pachak soqta chunka watakuna aswan hatun kamachiywan kamachirqan, Egipto suyuta atipaspam, kimsa kaq hark’ayta, Actium maqanakuypi, 31 BC watapi.
In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.
Gramáticapiqa, “ium” nisqa sufijuta huk simipa tukukuyninman yapanku sutichasqa sutita rurananpaq, maytan, kayninchasqa kasqanta, utaq imapas huñusqa kasqanta niqpaq. Kayqa sapa kuti llamk’achisqa kan técnico, científico simikunapa rurakuyninpi, aswanraq químicawan biologíawanpi. Kayhina, “stadium” nisqaqa atletismo atipanakuypaq utaq huk ruwaykunapaq maytan sutichan, “aquarium” nisqaqa yaku ukhupi kawsaq organismokuna utaq yurakunata qhawachinapaq waqaychasqa maytan sutichan, hinaspa “gymnasium” nisqaqa cuerpopa ejercicionninpaq utaq allinchakuyninpaq maytan sutichan. Científico terminologíapiqa, “ium” nisqaqa achka kutipi llamk’achisqa kan químico elementota utaq compuesto-ta rikuchinapaq, aswanraq chay elemento utaq compuesto sapallanrak t’aqasqa utaq tariysqa kaptin. Kayhina, “sodium” nisqaqa Na nisqa chimpuyuq químico elementotan sutichan, “calcium” nisqaqa Ca nisqa chimpuyuq químico elementotan sutichan.
The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.
Roma pagana ancha kamachiq hinallataq qallarirqan Actium Maqanakuypi, Panium Maqanakuytaq kicharqan punkuta Actiumwan rikuchisqa maqanakuyman; imaraykuchus “siq’i patapi siq’i” nisqaman hina, Actiummanmi rikch’akun Domingo kamachiywan, maypachachus papado yapamanta kay pachata llapa patapi kamachin.
Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.
Actiumqa lamar qochapi maqanakuymi karqa, Paniumqa allpapi maqanakuymi karqa; chayrayku ishkay maqanakuypa t’inkisqanqa huk maqanakuymi kasqanta rikuchin, mayqinchus llapa pachapi mast’arikun, allpatawan qochatawan p’unchaykuchispa. Actiumqa, ñawpa pacha willakuykunapi aswan reqsisqa qochapi maqanakuq, hinallataq huk llapa-pacha maqanakuyniyuqta rikuchin; imaraykuchus “yakuqkuna rikusqayki, maypichus chay warmi tiyashan, runakunami, achkha huñunakuykunami, nacionkunami, simikunapi rimaykunami.” Paniumqa huk espiritu maqanakuymi rikuchin, mayqinchus huk política maqanakuywan kuskanchasqa kan, chay utqhay hamuq domingo kamachikuypi.
The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.
Sutichiq “pan”, sutichaq hina, achka niyuq kayninmi tarikun contexto nisqaman hina, ichaqa griego mitologíapiqa Panqa michiqkunapa, uywa qatakunapa, llaqtamanta takikunaq, hinaspa chunkaq sallqa pampakunapa diosninmi. Payqa achka kuti rikuchisqa kachkan chawpi runa, chawpi cabra hina kasqanwan, takita hinaspa sallqata munakusqanrayku reqsisqa.
“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.
“Hatun engañokuna hatun dramapi tukukuynin nisqapi, Satanás kikinmi Cristota rikch’akunanpaq ruwakusunqa. Iglesiaqa unaymanta pacha qespichiqpa hamuyninmanmi qhawarisqa, chayta suyayninpa hunt’akuynin hina rimarispa. Kunanqa hatun engañaqmi rikuchinqa Cristos hamusqanta hina. Kay pachapa imaymana cheqenkunapi, Satanásmi runakuna ukhupi rikurinqa hatun atiyniyuq, lliphipiq k’anchaywan qhapaq kasqanta, Juanpa Apocalipsispi Diospa Churinmanta qillqasqan rikch’ayninta rikch’akuspa. Apocalipsis 1:13–15.” The Great Controversy, 624.
Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.
Panqa michiq-diosmi, hinallataq cheqaq Michiqta rikch’akurqanman. Satanaspa Cristota rikch’akusqanqa domingo p’unchay kamachiywan qallarin, imaraykuchus “decreto”-pi “ñuqanchik atisun” chaymanta “yachayta” “tiempun chayamushasqanta, Satanaspa musphay llamk’ayninpaq, hinallataq tukukuy qayllamushasqanta” yachananchikpaq.
The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).
“Pan” nisqa simiqa hinallataq manka hina pampa, ancha hatun patayuq yanukuy wiqlla mankata riqsichinmanmi, mayqenwan qhatiypi, t’antachaypi utaq mikhuynin yanukuypi llamk’achikunanpaq. Qhipa maqanakuyqa yuyayman hinalla Jerusalén espiritual nisqapi chawpinchasqa kachkan, chay santu orqopi, mayqenchus huk unancha hina hoqarisqa kachkan, hinallataq chay orqopi, maymanchus Diospa huk uywankuna, Babiloniapiraq kashaspanku, ayqekunku. Chay p’unchaypi llapa suyukuna Jerusalén espiritual nisqaman hamunqaku awqanankupaq, mayqenchus “copa” (“pan”) hina sut’inchasqa kachkan.
The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.
Señorpa simin apamusqan Israelpaqmi, nin Señor, paymi hanaq pacha mast’arichin, kay pachapa tiyananta churarin, runapa espirituntataq ukhumpi rurarin. Qhawariy, Jerusalénta tukuchisaq muyuriqninpi llapa llaqtakunapaq chukchichiq k’asawan hina, Judápa hawanpi Jerusalénpa hawanpipas muyuykusqa aswan sinch’i ñit’isqa kaptinku. Chay p’unchaypitaq Jerusalénta tukuchisaq llapa llaqtakunapaq apariy mana atina llasaq rumiman: llapa paywan llasaqyayta munasqankutaq ñak’arichisqa, t’aqasqa kanqaku, tukuy kay pachapi llaqtakuna paypa contranpi huñusqa kaptinkupas. Zacarías 12:1-3.
Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.
Jerusalén llaqtapas mankapasmi, chaypiqa drama rurasqa kasqanrayku. “Manka” nisqaqa yanunapaq p’anqami.
Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.
Hinaspan niwarqan, Runaq Churin, kaykunaqa kay llaqtapi mana allin yuyaykunata ruraq runakunan, hinallataq mana allin yachachiykunata quqkuna: paykunaqa nin, Manam qayllachu; wasikunata hatarichisun: kay llaqtaqa manka hinam, ñuqanchiktaq aycha kanchik. Chayrayku paykunapaq willakuy, willakuy, ay Runaq Churin. Hinaspan Señorpa Espírituynin urmaykuwarqan, hinaspan niwarqan, Rimay; kayhinan Señor nin; kayhinam rimarqankichik, ay Israelpa wasi: tukuy sonqoykichikman hamuq yuyaykunatam reqsini, sapa huknintapas. Kay llaqtapi wañusqakunata achkayaykuchkankichik, hinaspan kallenkunatapas wañusqakunawan hunt’achirqankichik. Chayraykun kayhinata Señor Dios nin; chawpinpi churaykusqaykichik wañusqakuna, paykunam aycha kanku, kay llaqtaqa mankam; ichaqa ñoqaqa qamkunata chawpinmanta horqomusqaykichik. Espadata manchakurqankichik; hinaspan espadatam qamkunaman apamusqaykichik, nispa Señor Dios. Hinaspan chawpinmanta horqomusqaykichik, huktaraq runakunapa makinkunaman entregasqaykichik, hinaspan qamkunapi juicioykunata rurasqaykichik. Espadawanmi urmankichik; Israelpa linderonpin juzgasqaykichik; hinaspan yachankichikmi ñoqaqa Señor kasqayta. Kay llaqtaqa manam mankaykichu kanqa, nitaq qamkunaqa chawpinpi aychachu kankichik; ichaqa Israelpa linderonpin juzgasqaykichik: hinaspan yachankichikmi ñoqaqa Señor kasqayta: imaraykuchus manam estatutoykunapi purirqankichikchu, nitaq juiciokunayta rurankichikchu, aswanqa muyuriqniykichik gentilkunapa ruwasqankuman hinam rurankichik. Ezequiel 11:2–12.
In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.
Inglés simipiqa, “pan” nisqa ñawpaq simiqa “tukuy pacha”, “llapa”, utaq “llapanta chimpaykuspa” ninanmi. Kayhina, “panorama” nisqaqa huk llaqta utaq suyuq hatunman qhawariyninmanta, lliwta rikuchiq qhawariymanta rimarin; “pantheism” nisqaqa pacha tukuy kaynin Dios kasqanmanta iñiyta sutichan; hinaspa “Pan-American” nisqaqa Amerikakuna llapa suyuyninkunawan tupaq imatapas sutichan. Chayrayku “pan” nisqaqa huk pacha llapanpi ch’awqakuyta riqsichin.
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
“Satanasqa yuyaykunata qichurparin mana ancha allinchu kaq tapuykunawan, chay hinaqa mana sut’i, qhaway atina rikuywan ancha hatun chaninniyuq imakunata qhawanankupaq. Awqaqa kay pachatam urmananman churayta yuyachkan.
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.
“Nisqaqa cristiano sutiyoq pachaqa hatun, chaymanta tukuy imapas allinta churanapaq ruwaykunapaq pukaq pampa kanqa. Kamachiqninpi kaq runakunaqa conciencia-ta kamachinankupaq ley-kunata ruranqaku, Papado-pa ejemplonman hina. Babiloniaqa tukuy nacionkunata upyachinqa paypa qari warmi huchallikuyninpa phiñakuy vinonmanta. Tukuy nacionmi chaypi hap’iqasqa kanqa.” Selected Messages, libro 3, 392.
The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”
Sut’i “act”, suti hina, nin: “huk kamachiq tantanakuy rurasqan kamachiy utaq qillqasqa estatuto formal.”
“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.
“Maypachallata suyunchikqa kamachikuyninpa prinsipio-kunata hina saqespayku, Domingo p’unchawmanta huk leyta churaykuptinqa, Protestantismon kay ruwasqanpi papachaywan makita hap’inqa.” Testimonies, volume 5, 712.
The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.
Nisqapasqa cristiano pachaqa hatun ruwaykunap, utaq ruwasqa episodokunap, teatronmi, chaypiqa llapa nacionkuna (pan) chayman yaykunqaku. “Act” nisqa simiqa huk pukllaypa, peliculapa, utaq huk rikuchikuykunapa rakisqanman utaq t’aqasqanmanpas sutichanmanmi, mayqinchus sapan kuti hukniraq ruwaykunawan utaq pasaykunawan reqsichisqa kan. “Act” nisqa simi, verbo hina, mayqin sut’inchasqa ruwayta ruwanata utaq ima hinam kananman hina puririnata ninmi. Hinallataq llullakuspa utaq huk runapa ruwanan tukuspa pukllanapaqpas sutichanmanmi, imaynachus huk pukllaypi utaq filmepi actuación hina.
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Kay pachaqqa huk teatrumi. Chaypi aktorkunaqa, tiyaqnin runakuna, qhipa hatun dramapi sapa huk ruwananman llank’anankupaq wakichikuchkanku. Diosqa manañam qhawarisqañachu. Runakunaq hatun tantanakuykunawanqa manam hukllay kanchu, aswanpas runakuna hukllanakuspa kikinkupa munayninkuta hunt’achinankupaqm. Diosqa qhawachkanmi. Paypa munayninkunaqa, payman hatarikuq sujetonkunaq nisqanmanta, hunt’asqam kanqa. Kay pachaqa manam runakunaq makinkunaman qusqachu, ichaqa Diosqa saqichkanmi pantasqa ch’aqwayta, mana allin kayta ima huk tiempollapaq kamachinankuta. Uraymanta hamuq huk atiyniyoqmi llank’achkan qhipa hatun escenakunata kay dramapi ruwanapaq,—Satanás Cristo hina hamuspa, llullachiy atiywan llapa mana chiqap kaypa llullayninwan llank’aspa, pakasqa sociedadkunapi kikinkuta wataykakuqkunawan kuska. Confederación munayman qispichikuqkunaqa awqaq planonkutam rurachkanku. Imaraykuchus rurayqa, chaymanta lloqsimunqapuni rurayninpa ruraynin.”
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Huch’a rurayqa casi chayanña tukukuyninman. Pantasqa ch’aqwaymi hunt’achkan kay pachata, hinaspan hatun manchayqa utqayllam hamunan runakunaman. Tukukuyninqa ancha qayllaña kachkan. Ñoqanchik, cheqaq kayta reqsiqkuna, wakichikuspa kayman hinam kanan, imachus utqayllaña kay pachaman urmamunqa, llapanman mana suyaska hatun musphachiy hina.” Review and Herald, September 10, 1903.
Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.
Paniumwan Actiumwan kimsak kutin kaq Kinsa kaq Hatun Pacha Awqanakuyta rikuchkanku. Chay awqanakuypi mana runapa kallpanmanta kaq rikch’ariykuna kanqa, griego cabra-dios Pan nisqawan sut’inchasqa hina. Chay awqanakuyqa domingo kamachiyta hunt’achiywan t’inkisqa kanqa, huk “ruway” hina. Hinaspataq chay awqanakuyqa reqsisqa kachkan “hatun dramapa qhipa escenasninkuna” hina, imaraykuchus manam domingo kamachiyta kallpachayllachu chay legal ruwayqa, aswanpas evangelio dramapa tukukuyninmi, runakunapa probacionninkupa wichq’ay horasninkupi. Chay maqanakuymanta ñawpaqta, maypichus Paniumwan Actiumwan proféticamente huñunakunku, Daniel qillqap chunka hukniyuq kaq capítuloq chunka soqtayuq versículonpi, Diospa qhipa p’unchaykuna soldadonkunanqa ñataq hatarichisqa kanqakuña, paykunapa estandartenñataq, mayqinchus huk enseña kasqa, chaypacha oqarisqa kanqa. “Enseña” nisqapa ñawpaq kaq nisqanqa huk ejércitoq estandartenmi.
Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.
Act y Panqa Actiumwan Paniumwan kanku, hinaspa Admirable Linguistqa iskaynin maqanakuykunapa allpankunata, sutinkunata, hinaspa historiantapas kamachirqan, imaraykuchus chayqa utqaylla hamuq domingo kamachikuyta manaraq hamuspa ñawpaq historiami. Panium maqanakuyqa 200 BC watapi karqan, hinaspa versículo dieciséis nisqaqa Romata reqsichin 63 BC watapi Jerusalén llaqtata atipayta.
Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.
Qhipa p’unchawkunapa historiapin, 200 a.C. manta 63 a.C. kama pacha rikuchisqa kaqpi, Estados Unidos llaqtapi uywapa rikch’ayninpa rurasqan hunt’asqa kanqa, hina rikuchisqa 161 a.C. manta 158 a.C. kama historiapi. Manaraq chay pacha chayamuchkaptin, maypichus Estados Unidos llaqtapi uywapa rikch’ayninta sayarichiyqepa qhipa kuyuykuna kanqa, huk ruway kanqa, chaytaq 167 a.C. watapi Modeinpi hatarikuqwan rikuchisqa. Chay hatarikuyqa Grecia suyupa munasqa kamachisqa religionninpa contranpi hatarikuywan tipificasqa kachkan, chay hatarikuytaq pusanqa huk waymarkman, chaytaq 164 a.C. watapi templopa musuqmanta sapaqchasqa kachkan.
164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.
164 a.C. watapi Judaismo yuyarisqa kachkan huk p’unchawpaqllañan santo aceite pusasqa kasqanmanta pusaq p’unchawkunakama. Chayrayku 164 a.C., 161 a.C. ñawpaqninpi kashan, Diospa apostata llaqtanpaq satanaspa milagrota ruwasqa kasqanta reqsichin. Chay milagroqa rikuchisqa kachkan hina huk p’unchaw pusaq p’unchawkunata paqarichisqanman, chay ñawpaq p’unchawpa aceitentaqmi llapan pusaq p’unchawkunata qhawanapaq qusqan karqa. Chay milagroqa qanchismantapuni huk rak’iman apamusqa karqa, kay waymarkataq churasqa kachkan kikim historiaman, maypichus pusaqñiqa qanchismanta kasqan watukuynin hunt’asqa kachkan iskaynin apostata waqra Republican nisqaman hinallataq apostata waqra Protestant nisqaman.
The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”
Satanapa milagrokunapa rikch’ariynin, qaylla hamuq domingo kamachiy manaraq chayamuptin, griego dios Panwanmi tinkisqa kachkan. Panium Maqanakuy waqyasqa kaspa, Trumpwan apostata protestantismowan atisqa kaptin, “Pandorapa kajonnin” kicharisqaña kanqa, hinaspan mana ima ñanpas kanqachu chaymanta runakunaman cacharisqa sasachakuykunata allichanapaq; imaraykuchus, “hatun manchaymi utqaylla runakunaman hamunqa. Tukukuyqa ancha qayllañam. Ñoqanchik cheqaqta reqsikunaqa wakichikuytaq kasunchik kay pachaman utqaylla lluqsimunapaq hina llumpay musphachiqta.”
The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.
Pachak tawa chunka tawa waranqa runakunaqa sellasqañam kanku Diospa Siminpa santuqay atininwan, chaymi qusqakarkan Jesucristopa Revelacionnin kichasqa kasqanrayku. Chay Revelacionqa askha sut’i chiqaq yachachiy siq’ikunata hap’in, hinaspapas Jesucristo pichus kasqanta santuqachisqa yachachiyta qon. Payqa Diospa Simi kaspanmi Admirable Lingüista, llapa runasimita kamachiq; paypa atininwanmi imaymana simikuna rikurirqan, Babelpa torrenpi pantachiyta parachimusqanrayku. Payqa Admirable Yupaychaqmi, Siminpi churakusqa yupaykunawan, hinaspa llapa kamasqan ukhupipas, pakasqa pakaykunata waqaychirqan. Payqa historiata kamachiqmi, historiataq “Paypa”-willakuyninmi. Paymi kay pachata kamarqan, hinaspapas Unu Pacha qhepaman kay pachapa maynin sayayninta kamachirqan; chayraykun imaymana profético geografiakuna, Siminpi tarikukuq “chiqaqkuna” kasqankuta ruwanku. Pachak tawa chunka tawa waranqa runakunaqa, wak imakunawan kuska, chaykunatan rikuchinku payta tukuy imakunata kamaq kasqampi iñiyniyuq runakuna kasqankuta.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.
Qallariypiqa karqa Simi, hinaspataq Simiqa Dioswan kasharqa, Simitaq Diosmi karqa. Chaylla qallariypiqa Dioswan kasharqa. Llapa ima rurasqakunaqa paymanta rurasqa karqan; pay mana kaqtinqa, mana ima rurasqapas rurasqachu karqan. Juan 1:1–3.
The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.
Pandorapa kajunninmanta willakuyqa ñawpaq Griegokuna umalliq willakuykunamanta huk mithum. Aswantaqa willakuyqa rikurin “Works and Days” nisqapi, Griego poeta Hesiodo qillqasqanpi, hinallataq wakin clásico pukyukunapipas. Sut’inmi kayqa Evaq Edén huertapi kausayninmanta yuyaychaq rimayllapi nisqa kasqanta. “Pandora” sutiqa ñawpaq Griegokuna umalliq willakuykunamantam hamun. Griego simikunamanta hurqusqam: “pan” nisqa “llapa” ninanpaq, “dora” nisqataq “qoykuykuna” ninanpaq. Pandora ninqa “llapa-qoykusqa” ninanmi. Evaqa iglesiapa unanchaqninsiñalanmi, hinallataq llapa donokunapas Diospa iglesian ukhupin tarikun.
In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”
Griego mitología nisqapi, Pandoraqa dioskunapa rurasqan ñawpaq wañuq warmi karqan. Mito nisqaman hinaqa, Zeus dioskunapa qhapaqninpa kamachisqanman hina, runakunata muchuchinapaq huk yuyaychasqa ruranapaqmi, Hephaestus payta ruraran. Sapa diosmi Pandoraman qowarqan imaymana qowasqankuta, sumaq kayta, llamp’u sonqoyta, yachayta, hinallataq munaychaq kayta. Zeusqa payman huk urputa qorqan (qhipa willakuykunapiqa, huk kajonman tukupurqan), hinaspataq nirqan ima hina kaptinpas mana hayk’aqpas kicharinanpaq. Evetataq nirqankum, huertopa chawpinpi kaq “sach’amanta” aswanta, wakin sach’akunamantaqa mikhuyta atinkiman nispa.
Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.
Pandoraqa, yachasiy munaywan atipasqa, qhipamanmi tentacionman urmarqa hinaspa puyñuta kicharirqa. Chayta ruraspanmi, tukuy mana allinkuna, nanaykuna, unquykunapas, ñawpaqta ukhunpi waqaychasqa kasqankumanta, kay pachaman lluqsirqa, runakuna ukhupi ñak’ariytawan llaquyta mast’arispan. Ichaqa, huk imallapas puyñupi qhiparqa: suyay. Wakin willakuykunaq rikchayninpiqa, Pandoraqa usqhayllamanta puyñuta wichqarqa, chaymi suyay lluqsinanmanta hark’asqa karqa; wakinpiñataq, suyaypas lluqsimurqa, chaywanmi runakunaqa sasachakuykunaq ñawpaqenpi huk pisilla allin suyayta hinaspa kallpachakuq sayariyta chaskirqaku.
The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.
Panium maqanakuyqa Actium maqanakuywan hukllanakunña utqaylla hamuq domingo kamachipi, chay utqaylla hamuq domingo kamachitaq Edén Huertapi pruebaywan unanchasqa karqan. Chay huertapiqa pruebayqa sasillam Adánpaq Evaqpaqpas karqan, ichaqa qhipa p’unchaykunapiqa chay pruebayqa llapa runakunata, intirunpi muyuriq llapa kay pachapi, uyarichinampaqmi kasqan. Ñawpaq pruebayqa, huertapi Diospa Siminta creenachu mana creenachu nisqapi, qhipa domingo kamachipa qhipa prueban unanchan. Evaqa chay ñawpaq pruebaypi pantarqan, hinaspan llapa runakunaman llakikuna paqarinankupaq punkukunata kicharirqan, imayna Pandoraq willakuyninpi rikuchisqa hina.
When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.
Panium maqanakuy Actium maqanakuywan huñunakuspanqa, Edén huertapi rikuchisqa pruebaqa llapa runakunaq hawanpi kicharikunqa. Chaypacha kay pachapaq qusqa suyayqa señal hoqarisqa kasqanmi, llapa kay pachaq runakuna (panorama) qhawanankupaq.
All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.
Lliw pacha tiyaqkuna, kay hallp’api tiyaqkuna ima, qhawariychik, urqukunapi huk unanchata oqarichiptin; waqrapas waqachisqa kaptin, uyariychik. Isaías 18:3.
We will continue this study in the next article.
Kay yachayta qatiqpaqmi huk qhipa qillqapi qallarisaqku.
“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Kay pachaqa huk teatromi; aktorkunaqa, chaypi tiyakuq runakuna, waqaychasqa kachkanku tukuy chay qhipa hatun dramapi sapa huk ruwananman yaykunankupaq. Hatun achka runakunawanqa manam hukllay kanchu, aswanpas runakuna hukllachasqa kanku kikinkupa munaq kayninkuta hunt’achinankupaqlla. Diosqa qhawashanmi. Paypa munayninkunaqa, Payta hatarikusqa runakunamanta, junt’asqa kanqami. Kay pachaqa manam runakunapa makinman qusqachu, ichaqa Diosqa saqishanmi pantaywan mana allin kay ima kallpachakunanpaq huk pisi tiempo. Huk kallpa urinmanta hamuqmi llamk’ashan qhipa hatun escenakunata kay dramapi ruwanampaq,—Satanás Cristo hina hamuspa, llapan mana chiqap kaq mana allin kaypa engañonwan llamk’aspa chay pakasqa ayllukunapi kikinkuta wataykukuqkunawan. Chay confederación munayman qukuqkunaqa awqapa yuyayninkunatan ruwashanku. Imapaq kaqmi, chaymantan rurun hamunqa.”
“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.
“Manam kay willakuyqa mana hayk’aqpas kunan p’unchaykunapi hinallataq sinch’ita chayaptinchikchu. Aswan-aswanmi kay pachaqa Diospa mañakuyninkunata mana imapaq hina qhawarin. Runakunaqa huchallikuypi sinchi sonqowanña tukunku. Kay pachapi tiyaq mana allinkunaqa ña yaqa hunt’achkanku huchankupa tupunta. Kay allpaqa ña yaqa chay k’uchuman chayaramunña maypichus Diosqa tukuchiqta saqesqa kananpaq munayninta kay patapi ruwanampaq. Runakunapa kamachikuyninkunata Diospa Kamachikuyninpa rantinpi churay, hinallataq runalla atiyninwan domingo p’unchayta Bibliapa samana p’unchayninpa rantinpi hatarichiyqa, drama nisqapa qhepa rurayninmi. Kay rantichiy tukuy hinantinpi mast’arikuspa tukuptinmi, Diosqa pay kikin rikuchikunqa. Payqa hatun kayninpi sayarinqa, allpata manchayta khatirichinampaq. Payqa lloqsinqa maypichus kasqanmantapacha, kay pachapi tiyaqkunata huchankurayku muchuchinampaq; hinallataq allpaqa yawarninta rikuchinqa, wañusqankunatataq manañam pakayta atinchu.”
“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.
“Kunanqa wiñay pachakunapa krisisnin punku patapi sayashanchik. Utqayllam huknin qipa huknin hamunqa Diospa taripayninkuna,—nina, unu lloqsimuy, allpa chukchuy, chaymanta guerrawan yawar unu jichaywan. Manam kay pacha hatunpas, allinmi tukuyta qhipaman apaqpas ruwaykuna rikhuriptin mancharinanchikchu; khuyapayakuq angelqa manam aswan unayñachu huchallikuspa mana wanakuqkunata pakaykuspa waqaychananpaq qhipanqa.”
“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.
“Llaki pachaqa pisiy-pisiyllam hamoshan ñuqanchikman. Intiqa hanaq pachapi k’anchan, sapa punchaw purisqan ñanninta qatishan, hanaq pachakunataq Diospa hatun kayninta willakushanraq. Runakunaqa mikushanraq, upyashanraq, tarpushanraq, wasikunata hatarichishanraq, casarakushanraq, warmita qorqokushanraq. Qhatu runakunaqa rantishanraq, munachikushanraq. Runakunaqa huknin hukninwan tanqanakushan, aswan hanaq t’iqsipi tiyayta maskhaspa. Kusikuyman munasqakunaqa teatroman, caballokuna phawachinaman, qollqeta pukllay wasikunamanraq junt’ashan. Aswan hatun kusisqa kuyuymi llipinpi kamachikun; ichaqa pruebapa horanqa usqhayllam wichq’akushanña, sapa kasutaq wiñaypaqmi utqayllaña kamachisqa kanqa. Satanásqa rikunmi pisi pachaña paypaq kasqanta. Lliw ruwanaqninkunata llamk’achisqaña, runakuna pantachisqa, musphachisqa, ocupasqa, hinaspa suñuysqa kananpaq, pruebapa punchawnin tukukunankama, khuyapayakuypa punkuntaq wiñaypaq wichq’asqa kananpaq.”
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.
“Huch’a ruwayqa qayllañanmanña chayamushan. Chaqwaymi kay pachata junt’achin, hatun manchaytaq utqayllam runakunaman hamunanpaq kashan. Tukukuyninqa ancha qayllanñam. Ñoqanchik, cheqaq kayta yachaqkuna, wakichikuyta ruwasunchik kay pachaman utqaylla lliwta atipaykuspa musphachiq hina urmamunanpaq kashaqpaq.”
“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.
“Kay pacha tiempopi, maypachachá mana allin ruwaykuna atipashaqtin, yachanchikmi qhipa hatun sasachakuyña qayllapi kasqanta. Diospa leynin contra hoqarikusqan casi llapa runakunapi kanmanña chayqa, paypa llaqtan runakuna masinkunapa ñak’arichisqa, llaquichisqa kaptinqa, Señorqa chaypi hayk’uykuspa yanapanqa.
“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.
“Noqanchikqa hatun, manchakuy atiyniyuq, llapa yuyaychakuypaq ruwaykunapa punku punkunpiña sayashanchik. Willakuy qillqakunaqa hunt’akuchkan. Mana rikuchisqa, achka imaymana ruwanakuywan hunt’asqa historiataqa hanaq pacha qillqakuna-pi qillqachkan. Tukuy kay pachaqniykupi kaqkunan ch’aqwaypi kachkan. Guerran kuna kan, guerrapa willakuyninkunapas. Suyukunaqa phiñakusqañan, wañusqakunapa pacha chayamunña, paykuna taripakunanpaq. Ruwanakuykunaqa tikrachkan Diospa p’unchayninman apamunanpaq, chay p’unchayqa ancha utqayman asuykuchkan. Sullk’a pacha p’unchawllañam, hina kaspa, puchukunraq. Ichaqa mayna suyu suyuwan maqanakuchkaptinña, qhapaq suyu qhapaq suyuwanpas, manaraqmi kunanqa llapa hina hatun maqanakuy kanchu. Kunan kamaqa tawa wayrakuna hark’asqaraq kachkan, Diospa kamachinkuna urqunpi sellasqa kananankama. Chaymantaqa kay pachapa atiyniyuqkunaqa kallpankuta tantachinqaku qhipa hatun maqanakuypaq.” Christian Service, 50, 51.