Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Allin yuyarisqa kaptinqa hina, Daniel qhelqap 11 ñiqin t’aqapi chunkaq ch’eka qhispiykama iskay chunka kimsayoq ch’eka qhispiykama llapanpas chay kikin t’aqapi tawa chunkaq ch’eka qhispisqan pakasqa historiankunawan allinta tupanku. Tawa chunkaq ch’eka qhispisqaqa 1989 watamanta qallarispa tawa chunka hukniyoq ch’eka qhispikama puriq historiata hap’in. Chay 11 ñiqin t’aqap huk ñiqin ch’eka qhispisqanpas iskay ñiqin ch’eka qhispisqanpas 1989 watapi qallarin, hinaspataq Donald Trump-pa ñawpaq kamachiyta maskhasqan kampañanta reqsichinku, 2015 watamanta 2020 watakama, chay wata akllayta Trump-manta suwasqa kasqan pacha, mana Diospi iñiq uywaq raykun. Chay iskay ch’eka qhispisqakuna reqsichinku chay maqanakuyta qallariqta, maypachachus Trump “Grecia llapa suyunta kuyuchin.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Trump-pa kampañan qallarisqanmi huk maqanakuyta, paypa ñawpaq ñiqin umalliq kaynin tukuypi purirqan. Representantes Wasinmi diciembre killapi 2019 watapi payta acusación política nisqawan qhawachirqan; chaymantaqa yapamantaqmi 13 enero 2020 p’unchawpi chayta rurakurqan. Iskay casokunapim Senadoqa Representantes Wasipa kallpachakuyninkunata mana chaskirqanchu. Ichaqa payllam Estados Unidospa historiankunapi iskay kuti acusación política nisqawan qhawachisqa umalliqqa. Globalismo nisqaqa kuyuchisqam karqan.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Kunanqa qankunaman cheqaqta rikuchisqayki. Qhawariy, Persia llaqtapi hukmanta kimsa reykunaqa sayarinqaraqmi; tawa kaqmi ichaqa llapankumanta aswan ancha qhapaq kanqa. Payqa qhapaq kayninpa kallpanwanmi llapanta hatarichinqa Grecia suyuq contranpi. Daniel 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Imaynachus chus chunka tawaq qillqapi hina, iskayniyuq qillqapas pakasqa willakuyta saqen Trump-pa ñawpaq campaña-manta, hinallataq paypa presidenciapi kamachikuyninmanta, chaymi tukuq karqa 20 ñiqin enero killapi, 2021 watapi. Chay p’unchawmanta 2021 watapi, kinsa ñiqin qillqakama maypichus Alejandro el Grande reqsichisqa kachkan Naciones Unidas-pa unanchan hina (Biblia profecía-pa qanchis kaq reino), chay historiata 2021 watapi juramento haykuy-manta Domingo kamachiykama, maypichus kimsachakuy hukllachasqa sayarichisqa kachkan, pakasqa willakuyta rikuchin. Chunka tawaq qillqapa pakasqa willakuyninkuna hinallataq iskayniyuq qillqapa pakasqa willakuyninkunapas Domingo kamachiykama chayan hinaspa chaypitaq tukukun.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Chunkaq diezniyu kutimuchkanchik hukmanta tukukuy pacha 1989 wataman, imaynachus huk ñiqi chunkaq hukniyuq nisqapas ruwarqan chayhina, iskayninkutaq reqsichin versículo cuarenta nisqapi cheq testimonioq tukukuyninta, ichaqa versículo cuarenta nisqapi tukukuymanta qayllamusaq Domingo kamachikuykama aswan historiaraq kashan. Aswanqa 1989 watata reqsichiyllawan mana tukuspa, chunkaq ñiqiqa tukukun kimsa testigokunata huñuchiq llave hina, versículo cuarenta nisqapi historiata reqsichiqkunata; chayqa papadoq ruwasqanwan, hinallataq paypa rantin atiynin Estados Unidoswan kuska, 1989 watapi Unión Soviéticata picharichispa chinkachiy ruwasqanta yanapan. Chay kimsa testigokuna sayachin huk ancha importante elemento versículo cuarentaq profético estructuranta, 1989 watamanta Domingo kamachikuykama.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Uray profétik hinaspa ima, hanaq suyuq reywan urin suyuq reywan awqanakuymanta, chaypi hanaq suyuq rey llump’ayta yaykuspa hinaspa chimpaspa riyta ruwashan, t’aqay chunka pusaqniyuq versículopi reqsichisqa kachkan, chay hinallataq chunka versículopipas.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Proféticamente estructurapi histórikopaqa yanapakuqmi kachkan gramatikapi testigukunapas: “llimp’ispa chimpaspa” nisqaqa, chay norte reyqa sur rey contra rurasqanpi, iskaynin versículopipas kikillan hebreo rimaymi; hinallataq kinsa kaq testigupi, Isaías pusaqniyuq capítulo, pusaq versículopipas, kikillanmi kachkan.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Chunkaq chunga versículopi, norte llaqtapa qhapaqninqa, “cheqaqtapuni hamunqa, llump’aykuspa, hinaspa pasapunqa”; tawa chunka versículopin taq, norte llaqtapa qhapaqninqa, “llump’aykunqa hinaspa hawapi pasapunqa”. Isaías qhelqapi pusaq capítulo, pusaq versículopi, norte llaqtapa qhapaqninqa “llump’aykunqa hinaspa pasapunqa”. Kay kimsa rimaykunaqa kikin hebreo simim, ichaqa aswan pisillata huknirayman tikrasqa karqa, chaywanpas kikin niyninta waqaychaspa. Chunka versículopi sur llaqtapa qhapaqninqa Ptolomeo-pa Egipto suyunkarqan, ichaqa tawa chunka versículopin sur llaqtapa qhapaqninqa espíritu ukhupi Egiptom karqan, mana Diospi iñiy qhapaq, Unión Soviética; Isaíaspiñataq, sur reino Judá karqan sur llaqtapa qhapaqnin. Sapa kasqankuman hina, norte llaqtapa qhapaqninqa Seleúcida Imperio karqan, chaymanta papado, Isaíaspitaq Asiria karqan.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Kimsa kikinkuna kikinchaska qillqasqamanta iskaypi, maypichus norte llaqtapaq reypa yaykuynin tukukun chayqa sut’inchasqapuni kashan. Chunka kaq ch’iqpiqa “sinchi marka” nisqapim tukukun, chaymi historiapi hunt’akusqa karqa Seleucidakuna kampañankuta Egiptoq tinkuyninpi tukuchisqankupi, imaraykuchus profetapa Siminqa norte llaqtapaq reymanta nirqan: “payqa cheqaqtapuni hamunqa, lluqsispa phawaykunqa, pasapunqataqmi; chaymanta kutimunqa, kallpachakuspataq, sinchi markankama.” “Sinchi marka” nisqaqa Egiptotam rikuchirqan, chaymi paykunapa qhapaq suyunkupa uma llaqta karqa.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Isaias pusaqniyuq ñiqinpi, Sennaqueribqa “Judá suyuta pasaránqa; lloqsispa ch’akichinqa hinaspa ichusqa hina wichqarinqa, kunankama kunkanmanpas chayanqa.” “Capital”, “rey” hinaspa “uma” nisqakunaqa llapallan hukllamanta rimanakuy atiyuq tinkuchisqa unanchaqkuna kanku, iskay testigokunapa siminpi sayachisqa, chay kikin pasajepi maypichus Sennaqueribqa Jerusalénman wicharqan.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Siria suyupa umanqa Damasco llaqtam; Damasco suyupa umanqa Rezínmi; soqta chunka phisqa watakunamanta ukhunpi Efraínqa pakisqa kanqa, mana runa llaqta hina kananpaq. Efraín suyupa umanqa Samaria llaqtam; Samaria suyupa umanqa Remalíaspa churinmi. Mana creenichkankichikchu chayqa, cheqaqtapuni mana sayachisqa kanqankichikchu. Isaías 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Siriaqa llaqtam, Damascotaqsi umalliq llaqtan, Rezinñataq qhapaqninmi, hinaspa umalliq llaqtapas qhapaqpas hukllaña tinkuchiq unanchakuna kanku. Umalliq llaqtapas qhapaqpas iskayninku “uma” nisqakuna kanku. Sennaqueribqa Judápa “kunqanman wichariq” hamuspanqa Jerusalénman chayarqa hinaspa chaypi sayarqa, “uma” nisqapi sayasqanrayku, chay “kunqa” nisqawan hap’iqchasqa kasqanrayku. Seleúcidakuna Ptolomeo contra hamuspaqa “sinchi waqaychana” nisqakama sayarqaku, hinaspa chay “sinchi waqaychana” nisqaqa Egipto llaqtam karqa.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Daniel chunka huk ñiqin chunka hukniyuq t’aqapi chunka versiculon, hinaspa Isaías pusaqniyuq t’aqapi pusaq versiculon, Isaías qanchisniyuq t’aqapi pusaq hinaspa isqun versiculokunapa contexto-ninpi, iskay testigokunata rikuchin; chaykuna reqsichirqanku, Daniel chunka huk ñiqin chunka hukniyuq t’aqapi tawa chunka versiculopi “untuqsimuspa pasaspa” norte rey sur reyta atiparqan 1989 watapi, umanqa, llaqtan, mayqanmi sur reinoq capitalnin karqan (Rusia), sayasqa qheparisqanta.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
Chunka tawa nisqaq “fortaleza” nisqaqa, ñawpaq chunka versículopi, kunan pacha Ucrania llaqtapi guerra kasqanta riqsichinapaq llave hinam, hinallataq Rusia atipaq kanantaqa sut’inchan. Ichaqa kay cheqaq kayta sayarichiq profético aplicaciónqa, Hiram Edsonpaq kichasqa karqan chay kikin versículokunawanmi cheqanta t’inkisqa kachkan, hinallataq hunt’asqa takyasqa kachkan; chaykunaqa 1856 watapi Review and Herald qillqakunapi rikhurichisqa karqan. Chay qillqakunaqa Leviticus iskay chunka suqtayuqpi “qanchis kuti” nisqata reqsichin.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
2023 watay killamanta pacha, Judá ayllumanta Leónqa chay kikin versículokunamanta rikuchisqa: hanaq reino contra urin reino contra iskaynin 2,520 wataymanta profeciakuna mana ch’iqiy pacha sapallanta rikuchinchu, aswanpas Cristoq llank’asqanta hinallataq qhawachin, Divinidadwan runa kayta huñunayta hunt’achisqanpi. Chay revelaciónpi reqsisqa kachkan “uma”qa runaq aswan hanaq naturaleza kasqanta. “Uma”qa runaq templonpi “pukara”mi, Sister White nisqanman hina almaq llaqta punkun citadel nisqa. Citadelqa pukaram.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Chaymi hina allinta takyachisqa kachkan, Daniel qillqapi chunka hukniyuq t’aqa, chunka versículopi nisqa hawa “pukara”qa, ukhupi kaq “pukaratapas” sut’inchanmi. Chayrayku, 2014 watapi Ukraina suyupi awqanakuq (hawa kaq) qallariqtin, “ura llaqtamanta” hamuq, Walesmantawan satanapa yachachikuyninkuna yaykuy (ukhu kaq) Future for America kuyuyman apamukusqa karqan, sellaypa rurayninpas huk aswan ñawpaq puriyman chayarqanña. 2020 watakamaqa, Republikanu waqrapas Protestante waqrapas wañuchisqa karqanku chay hatun llaqtapa callenkunapi, maypichus Señorninchikpas chakatasqa karqan.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
2020 watapi, Donald Trumpqa iskay kaq presidenciapaq akllanakuy kampañanpi mana atirqachu, chaymanta chunka sipaskunapa suyasqa tiempun chayamurqa. 2022 watapi, Trumpqa kinsa kaq presidenciapaq akllanakuy kampañanta oficialmente qallarin, hinaspa ñawpaq allin ruwasqa presidenciapaq kampañanqa qhepa kaqninmanta rikuchin. 2023 watapi, “ch’in pampa llaqtamanta rimay” qallarin wañusqa ch’aki tullukunaman rimayta.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Chunka kinsa chunka pichqakama qillqasqakunaqa, Putinpa Ukraniapi awqanman qipata historiata hap’inku, ichaqa atipayninqa mana payta yanapanqachu, imaraykuchus Rusiaqa Napoleon Bonapartepa historianta kutichin.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Napoleónpa qarqusqa kasqan chay tukukuyninqa rey Uzíaspa qarqusqa kasqan chay tukukuyninwanmi rikuchisqa karqa; paypas manam kallpachakusqachu soldadokuna atipayninkunawan. Hinallataq payqa versículokuna once chaymanta docepi Ptolomeo IV-ta ñawpaqchasqa, paykunapas manam kallpachakusqachu soldadokuna atipayninkunawan. Uzíaspas Ptolomeo IV-pas templopi haywarikuyta rurayta maskarqanku, ichaqa iskayninkutaq hark’asqa karqanku mana chayta ruranankupaq. Rey Uzíasqa chayta rurayta munasqanpi urkunan patapi leprawan maqasqa karqa. Uman patapi chay unquy señalanqa, manam uywapa señalnillatachu rikuchin, aswanpas 1989 watapi ñawpaq kaq uray llaqtapa reynintaña rikuchirqan, paypas huk rikch’aq qarqusqaman yaykusqanrayku, pay (Gorbachev) Unión Soviética-manta lloqsispa Naciones Unidas nisqaman rirqan. Rey Uzíaswan hina, Gorbachevpas uman patapi hatun señalniyoq karqa. Rey Uzías, rey Ptolomeo IV, Napoleón, Gorbachev ima, llapankutaq Putinpa tukukuyninta rikuchinku. Chay tawaqa uray llaqtapa reykuna karqanku, sapankankupas kikin dinastíankuta tukuchirqanku, chaymi Putinpa Rusia tukukuyninta rikuchin.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Chayqa 13-15 versículokunaqa 200 a.C.-pi qallarisqa testimoniota kicharinku, chaymi Donald Trump-pa kimsa kaq, tukukuq kamachikuyninta rikch’achin, paymi Republicano waqra-ta qawachin. Chunka tawa kaq versículopi papadokunaqa Tiro llaqta qharqacha warmi hina huchallikuy takiyninkunata takiypaq qallarin, chunka pichqa kaq versículopin apostata protestante waqra-pa siq’in Maccabeokunaq historiankuwan riqsichisqa kachkan. Chay kimsa versículokunaqa kimsa profético siq’ikuna-ta apamunku.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Macabeokunapa historiankaqa mana pakasqachu, hinallataq versículo iskaypa tukuyninmanta versículo kinsakama, utaq versículo tawa chunka paqariyninmanta tawa chunka hukniyuqkama ima, ichaqa chay siq’iqa, aswan pisimantaqa, ñawpaq qhawariypi ch’usaqyachisqa hinam kachkan. Chaywanpas, chay mana sut’i profético historiapiqa, Judiokunap Romawan huñunakusqanku rikuchisqa kachkan, chaymi bestiapa imágenninpa rurasqanta reqsichin. Bestiapa imágenninpa rurasqanpas tipificasqa kachkan Daniel qelqapi iskay ñiqin kapítulopi pakasqa historiapi, maypichus Nabucodonosor musqukusqa, ichaqa mana yuyarisqachu imatachus musqusqa kasqanta, hinaspa Danielqa wañuywan manchachisqa kachkaspa chayta sut’inchananpaq mañakusqa karqa, mana musquyta yachaspa. Danielpa mañakuyninwan kinsa allin runakunapa mañakuyninpas iskay ñiqin kapítulopiqa hawamanta k’anchayta mañakuyta rikuchin, chaymi Danielpa qanchis ñiqin kapítulopi ukhupi tukukuypaq tikrayta mañakusqanwan yanapanakuyta ruwan.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Macabeokunapa linajenqa kasqa Daniel qhelqep iskay ñiqinpi pakasqa secretonwan. Daniel iskayniyoqpa secretoqa ñawpaq profetiko testigom kachkan qanchismantapusaq kaqpa profetiko enigmanta, chaymi yanapan Apocalipsis chunka hukniyoqpi iskay testigokuna kawsarimunankuta sut’inchayman. Iskay testigokunaq kawsarimusqanku, qanchismantapusaq kaqwan tinkispa, sayachinmi parallel historiapi Milleritakunaqwan pachak tawa chunka tawa waranqa kaqkunapa, Milleritakunaq kutirichisqa tikrakuyninku Laodiceaman alinakun pachak tawa chunka tawa waranqa kaqkunaq Laodiceamanta Philadelphiaman tikrakuyninwan.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Maccabeokunapa chinkasqa siqi, Nabucodonosorpa pakasqa musquyninpas, llapankupas sut’iypuni sellasqa karqanku iskay testigokunata kawsarichiy ruray qallarisqamanta qhipaman, 2023 watapi. Chaykuna kichasqa kanku “hatun allpa kuyuy” nisqapa horanman manaraq chayanankama, chaymi Séptimo Día Adventistakunapa gracia pacha tukukuyninta señalan. Chay Adventistakuna Diospa sellonta chaskinankupaq, hinallataq gracia pacha tukukuyninmanta manaraq, pasayta tiyan kuq pruebaqa, uywaq imagenninpa kamakuyninwan tinkisqa prueban.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Macabeokunapa miraynin, Nabucodonosorpa pakasqa musquynin, qanchisniyuqmanta pusaq kaqpa watuq kaynin, hinallataq allpa ukhumanta uywapa iskay waqrankuna, llapallanku yanapanku chay pruebay tukuy rurasqaman, maypachachus uywapa rikchaynin formasqa kan. Kay miraykunata cheqaqkuna hina reqsisqa kaynin, mayqenchus profecía nisqapi imaynamantaq “pakasqa cheqaqkuna” kasqankuta, chaymi sut’inchan kaykunaqa chay cheqaqkuna kasqanta, Judá ayllumanta León nisqaq kunan kichasqanmanta sellokunata paskashan.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Ishkay testigokuna reqsisqan rikuchisqan kicharisqa kaynin, paykunaqa Apocalipsis chunka kimsayuqpi allpa uywapa Republicano hinallataq Protestante waqrankunata riksichinku; chaywan kuska, sapa waqra hukninwan parallelota purisqan chiqaq kaywan, hinallataq sapa waqra iskay uya ukhupi kayniyuq kasqanwan, Jesucristoq Apocalipsisninpa kicharisqan qallarikuyninta señalaykun. Chay kicharisqa chiqaq yachayqa kanchis illapa-kunapa pakasqa historianta kichariyta hapin, hinallataq hebreo simi “Truth” nisqapa ima ninanta también.
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Qanchis truenuykunapa qhipa pacha rak’i rejsisqa karqa ñawpaq ñak’ariypa kinsa señalkunata rikch’achisqanta, chaymanta chawpi tutapi qapariy willakuy qatiq hamusqanta, hinaspataq jatun llakikuywan tukukuqta, hebreo simi “Cheqaq Kay” nisqawan hina tupasqa kasqanman hina; chayqa 18 julio 2020-fechapi revelaciónta, mayqinchus chawpi tutapi qapariypa willakuyninpa hunt’asqa, allin hunt’aynin kaspa domingo kamachiman pusasqanta, chaymanta sayarichisqa karqa.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Qanchis illapakunaka ñawpaqta riqsisqa karqanku 2023 watapi julio killamanta ñawpaqman, ñawpaq angelkunapa kuyuyninpa hinaspa kinsa kaq angelpa kuyuyninpa kikin-paralelo historianninkuna hina; ichaqa tukukuq kimsa-patak periodoqa chay pacha mana qhawarisqachu huk sut’i periodo hina, qanchis illapakuna hina nisqa rikuchisqa. Kunanmi chay riqsisqa kay “Cheqaq.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Jesucristopa Revelacionninqa kicharisqa kachkan probation tukukuy manaraq chayamuchkaptin, chaypin yaykun Revelacionpa chunka hukniyuq qhapaqpi iskay testigokuna. Jesucristopa Revelacionninqa kanchis trueno-kunapa pakasqa historianta hinallataq apamun. Jesucristopa Revelacionninqa chay mana utqay atipay atina rimaytapas hap’in: “pusajqa qanchismantam”, chaymi kutin reqsichin Millerita-kunapa Laodiceaman tikrariyninta, hinallataq parallel nisqaman hina pachak tawa chunka tawa waranqa runakunapa Filadelfiaman tikrariyninta. Pusajqa qanchismanta kasqanmi, hinallataq profeticamente uywakunaq imagennin pruebapa rimariyninta temsilan, imaraykuchus Republicano hina Protestanteniyuq waqra-kuna iskayninku tukukuyninkuman chayan republicano waqra uywaq imagenninta político hina ruraptin, chiqaq Protestante waqraqa Cristopa imagenninta rurasqanman contrastaq, chaymantaq ch’aqwaypi kaq, hinaspan paykuna estandarte hina hoqarisqa kanku.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Kay chiqaqa yachaqasqa cheqaqkuna qallarikurqan kacharikuyman julio killapa tukukuyninpi, 2023 watapi; tukuy kay cheqaqkunataq rikuchinku profetapa willakuy historiata, pakasqa historiapi hunt’asqa kasqanta, chayqa kan “Danielpa profecianmanta chay rakhu, qhipa p’unchaykunaman tupaq.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Chhaynaqa, profecíapi qhawasqa huk estructura kapuwanchik, ch’usaq pakasqa historiata versículo cuarentamanta, pacha tukukuymanta 1989 watapi qallarispa, versículo cuarenta y unomanta domingo kamachikuykama, chaymi saqenku versículos hukwan iskayta Daniel qillqap chunka hukniyuq capítulo pataman churayta. Chaymanta atisunman versículos chunkamanta chunka pichqayuqkama chay kikin siq’ipi churayta. Chaymanta atisunman Macabeokunap siq’inta hap’iyta, allinta entiendesqa kaspa, versículo chunka kimsayuqpi qallarispa versículo iskay chunka kimsayuqkama puriqta, chay kikin siq’iman yaykuchiyta. Chaymanta atisunman Iskay Testigokunap siq’inta, Apocalipsis qillqap chunka hukniyuq capítulo, versículos qanchismanta chunka iskayniyuqkama, chay kikin siq’iman churayta. Danielmanta Apocalipsismantawan iskay testigokunawanqa, versículo cuarentap pakasqa historianta qhawachiq huk estructura kapuwanchik.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
1989 watapi, Unión Soviéticaqa pichqasqa karqa papakuna kamachiywan chaypa rantin ejercitonnin Estados Unidoswan huñusqapaq. Unión Soviética Gorbachevpa desmontasqan kaptin, pachak tawa chunka tawa waranqa runakunapaq pacha tukukuypa tiempun chayaramurqa. Ronald Reaganqa karqa Estados Unidospa ñawpaq profético reyñin pacha tukukuymanta pacha; Reagan, huk protestante republicano apostata, rey Daríoswan rikuchisqa, qepanta hamurqa Ciro, chaymanta kimsa huk reykuna, chaymanta tawa kaq qhapaq rey.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Rey Ciroqa rikuchirqan Bush Ñawpaqta, mayqinmi sapallanmanta rimarisqa Republicano globalista karqan; paypa qhepantataq qatirqan Democrat globalista Clinton, paytaq qhepantataq qatirqan sapallanmanta rimarisqa Republicano globalista Bush Qhipaq, paytaq qhepantataq qatirqan islámico Democrat globalista Obama, paytaq qhepantataq qatirqan llapankumanta aswan qhapaq presidente, huk apostata Protestante Republicano, Donald Trump.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
2014 watapi, Rusiawan papap kasqan nazi rantin soldadokunawan Ucrania llaqtapi maqanakuy qallarikurqan; chay ñawpaq papap rantin soldadonkuna kasqan Estados Unidospas Ucraniapi rantin soldadokunata yanaparqan. 2014 watapi, Future for America sutiyoq kuyuyman dragónpa rantinchasqankuna yaykurirqanku, hinaspataq 2015 watapi Donald Trump kimsa umalliq kamachiq kayman yaykuy kampañankunamanta ñawpaq kaqta qallariykuq karqan. Payqa ñawpaq kampañanpi atiparqan, ichaqa chawpi kaq kampañan suwakusqa karqan, qhipa kaq kampañanpitaq hukmanta atipanqa. 2020 watapi, iskayninpas—Republicano waqra—elección suwakusqa kaptin wañuchiq ch’akisqa k’irita chaskirqan, cheqaq protestante waqrapas llulla willakuyta willakusqanrayku wañuchiq ch’akisqa k’irita chaskirqan; chayqa huk partemanta 2014 watapi qallarisqa yaykuywan apamurqan, chaymi willakuyta suwarkan ima hinallataq achka llulla profetico aplicacionkunata yaykuchispa.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
2020 watapi, huk akllaypas hinallataq huk proféticu willakuy suwakasqa karqan, iskaynin waqrankunataq dragónpa rantinkunaq makinwan rikch’ayninpi wañuchisqa karqanku. Akllaypasqa suwakasqa karqan iskay kuti huñusqa alianzaq raykunawan: República partidopi kasqankuta willakuq globalistakunaqwan globalista Demócratakunaqwan; chayta yanapasqanku globalista propagandaq willay medios nisqawan globalista qhatukunaqwan ima. Willakuytaqa suwakarqanku ura hemisferiomanta huk uchuy, mana casarasqa sipaswan, hinallataq Galesmanta huk uchuy, divorciasqa waynawan; paykunaq pakasqa yuyayninqa karqan homosexual agenda nisqata yaykuchiyta, chay agenda nisqata ñawpaqman churayta, hinaspataq “huchayoq runa”man pampachakuyta mañakuyta. Future for America nisqapa umalliqninmi llapan huchata apamun satanás-pa yaykukuyninmanta, imaraykuchus movimiento-ta waqaychananpaq paymi responsable karqan; ichaqa payqa ancha usqhaylla munasqa mana santoyasqa kachaqkunata umalliq kayman churayta saqiyta. Donald Trump-taqmi huchayoq kasqa chay akllaypa suwakusqa kasqanrayku, imaraykuchus paypa atiyninpa ukhu muyuriyninman yaykunankupaq akllasqan runakunaqa munasqankumanta llamk’ayninta urmachisqankuwan chay ruwana llamk’ayta pay qallarirqan.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
2022 watapi, Donald Trump kimsakim kimsa kutita kampañanta qallarisqa, hinaspataq 2023 watapi huk “ch’inneq llaqtapi waqyaq simi” iglesiakunaman willakuyta apachiyta qallarisqa. Qhipa p’unchaykunapiqa huk “rumi” (“kunan pacha chiqap yachachiy”manta hawa kaqkuna waqyarisqankuta ñoqaqa chayhina sut’ichani) rimarisqa, paymi ichaqa llapaq runakuna qhawasqan política p’unchawkunapi kunan pachaq yachayniyuq aswan k’acha umakunamanta huknin hina. Sutinmi Victor Davis Hanson, hinaspataq qankuna muyuriqniykichispi ima ruwaykuna pasashasqanta qhatispa, chay ruwaykunata Paypa Simiq willakusqanwan tupachispa purishaqtinqa, chayqa Victor Davis Hansonqa huk “rumi”mi, qankuna yachakushaykichispaq suyasqa kikin willakuyta kutichiq hina.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Diosqa munan ñoqanchikqa yachachikuyta kay muyuriyninchikpi pasashaq ruwaykunamanta, hinaspa paypa siminpi willakusqankunawan tupachiyta, chayhina yachananchikpaq qhepa p’unchaykunapi kawsashasqanchikta. Bibliakunanchikta munanchik, hinaspa chaypi imataq qelqasqa kasqanta yachayta munanchik. Profeciamanta allinta llamk’aq yachaq runaqa sut’i revelacionkunawan cheqaq kaymanta kutichisqa kanqa, imaraykuchus Jesús nirqan: ‘Qanpa simiykiqa cheqaq kaymi.’” Signs of the Times, 1 de octubre de 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
X.compi @FreyjaTarte uyarisqan huk rimaypi, Hanson qallarin kaynata nispa: “Paykuna [Demócratakuna] Trump-ta rikunku huk vampiro hina.” Chaymantaqa mast’arin Demócratakunapa manchakuynta, Donald Trump yapamanta akllasqa kananmanta. Mana ima raykuyuqchu kani yuyaykuyta Hanson hamut’asqanta, Apocalipsis chunka hukniyuq p’unchaypi nisqanman hina, Trump kawsarimun (huk vampiro hina), hinallataq chay rurasqa kaptin, ñawpaqta wañusqanrayku kusisqa kaqkuna manchakuspa kanqaku. Ichaqa chaymi llapan comentariosnintinpi riqsichin.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Chaymantapas kinsa p’unchawta huk kuskanwan Diosmanta kawsay Espíritu paykunaman haykurqan, chaymanta chakinkupi sayarirqanku; hinaspa hatun manchakuy urmamurqan paykunata qhawariqkunapa patanman. Apocalipsis 11:11.
We will continue this study in the next article.
Kay yachayta qatiqkusun hamuq qillqapi.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Kay qillqasqa qelqasqa profecía nisqakuna willakusqan p’unchaymanña chayaramusqanchik. Tukukuypaq p’unchayqa chayamunña, profetakunap rikuykuna kichasqaña kachkan, hinaspa paykunap chaninnaq waqyaykunaqa Señorninchikpa hamuyninman, gloriawan hamuqta, qayllallaña kasqanmanmi ñawirichiwanchik.
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
“Judío runakunaqa Diospa siminta pantasqa y mana allinta rurarisqa kasqanku, hinaspapas mana reqsirqankuchu watukuyninkupa pacha chayamusqanta. Cristopa chaymanta apostolninkunapa ministerionpa watakuna,—akllasqa llaqtapaq qespichiy munakuyniyuq qhipa ancha chanin watakuna,—Señorpa kachamusqan willaqninkunata wañuchiyta yuyaykachaspa spendirqanku. Kay pachapi munaq kaykuna paykunata hap’irqan, chayraykutaq espirituypa reinon qosqanta yanqapaq chaskirqanku. Chay hinallataq kunan p’unchawkunapipas kay pachapa reinonqa runakunapa yuyayninkunata hap’in, hinaspapas mana reparankuchu utqayllam hunt’akuchkan profecíakunata, ni Diospa utqay hamuq reinonpa señalkunatapas.”
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Ichaqa, wawqekuna, mana tutapiñachu kankichik, chay p’unchay suwa hina hap’inasunkichikpaq. Qankuna llapallaykichik k’anchaypa wawankunam kankichik, p’unchaypa wawankunataqmi: noqanchikqa mana tutapaqchu kanchik, nitaq tutayaypaqqa.’ Manam Yachachiqninchik kutimunan horata yachananchikpaqchu kashanchik, ichaqa qayllamushasqantaqa yachayta atinanchikmi. ‘Chayrayku ama puñusunichikchu wakinkuna hina; aswanqa rikch’arisqa qawasun, ch’uyanchasqa yuyayniyoqtaq kasun.’ 1 Tesalonicenses 5:4-6.’ El Deseado de Todas las Gentes, 235.”