We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Ñuqanchikqa yuyaychkanchik Daniel qhelqapi chunka hukniyuq t’aqapi tawa chunka versiculopi “pakasqa historiata”, maypichus qhelqasqa testimoniun 1989 watapi p’uchukun pacha tukukuypi, chaymanta tawa chunka hukniyuq versiculopi domingo p’unchay kamachikuykama. Chay pakasqa historiaqa tukuy qhepa p’unchaykunapa profecía siq’ikunata churanapaq estructura kasqanmi, imaraykuchus pachak tawa chunka tawa waranqa sellasqa kaynin chay pakasqa historiapi ruwakun. Chay historiaqa maypichus animalpa imagen nirqanpa kamasqanwan tupaq pruebakuna ruwakun. Chayrayku chay historiaqa maypichus Nabucodonosorpa pakasqa musquynin, animalkunapa imagenmanta, kicharisqa rikuchikun. Chay pakasqa historiaqa maypichus Donald Trumppa ñawpaq kamachikuyninmanta pakasqa historia tukukun Daniel chunka hukniyuq t’aqapi iskay versiculomanta kimsa versiculokama. Chay pakasqa historiaqa Danielpa profecíanmanta chay rakhu kasqanmi qhepa p’unchaykunaman tupaq, hinaspataq Jesucristopa Revelacionninmi, domingo p’unchay kamachikuypi gracia p’unchay tukukunanpaq manaraq wichq’akuspa, kicharisqa rikuchikun. Tukuy kay chiqaq kay siq’ikunam qanchis kaq, qhepa kaq sellopa oqarisqan hina rikuchisqa kanku.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Daniel chunka hukninpi tawa chunka versekunamanta pichqa chunka kamanqa chay pakasqa historiwan tupachisqa kanan, hinaspataq chay versekunamanta qhipa kinsaqa kinsa profetiku siq’ikunata rikuchin. Chaykuna reqsichin imay pachapi papadokuna historiaman yapamanta haykun, imaynachus watapi 200 a.C. nisqapi ruwarqan, maypachachus paganu Roma ñawpaqta haykurqan chay profetiku historiaman, Daniel qillqap chunka hukniyuq t’aqa, chunka tawa versepi rikuchisqaman. Chay verseqa, hinaspa chay versepa hunt’asqan paganu Romapa historiapin, rikch’ariyta sayachirqan, imaraykuchus paganu Roma karqan chay kallpapa unancha, mayqanmi pay kikinta hatunchakurqan, Diospa llaqtanta qichurqan, chaymantataq urmaraq. Sapañchasqa Protestantekuna chay verseta Antiochus Epiphanesman churaykurqanku, ichaqa Milleritekuna paganu Romamanmi churaykurqanku, chay verseta reqsichispa hina Millerite historiapi huk pruebanapaq cheqaq kaynin kasqanta. Kunan p’unchaykunapi musuq Laodicea Adventismopa teologonkuna yapamanta yachachinku Antiochus Epiphanes kasqanta, chayraykum yapamanta huk pruebanapaq cheqaq kaynin.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Manam huk willakuyqa huk pruebayuq chiqap kasqallachu, aswanpas chay versículopi nisqanmanta hinallataq hunt’asqan 200 a.C.-pi, Tiro-pa qelliy warminta (kunan pacha Roma) riqsichin mayqan pachapi supaypa takiyninkunata qallarin takiyta, hinaspataq papado-ta qhepa p’unchaykunapa historianta haykuykusqanta señalaspa, chayrayku qhepa p’unchaykunapa aswan hatun pruebayuq chiqapninta representan, mayqinchus Millerita historiapi rimanakuywan rikuchisqa pruebayuq chiqapwan tupachkan.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Kimsa versículokunapas rikchayninpas kay pachapa animalpa Republicano waqra-líniata rikuchin, hinaspapas Donald Trump-pa profétiko puriyninkunata reqsichin, pay qanchis presidentekunamanta kaq pusaq ñiqin presidente hina iskay kaq mandatoman yaykushaspa, presidentekunapa huk línianpi, mayqenchus Ronald Reaganwan qallarikurqa pacha tukukuypi 1989 watapi. Chunka iskayniyuq versículopi Raphia Maqanakuy qhepaman, “Antiochus” ñawpaqta Estados Unidos ukhupi huk hatarikuqta ñit’in, chaymantataq Panium Maqanakuypi Egipto hina rikuchisqa globalismopa contran maqanakuypaq wakichikun. Trump chay maqanakuypi atipan, ichaqa chay maqanakuymi Kimsa Kuti Mundial Maqanakuyta qallarin (Actium). Kay ruwasqakuna Antiochus III Magnuswan unanchasqa karqan, paymi Raphia Maqanakuypi Egiptomanta atisqa karqa, ichaqa Panium Maqanakuypi atiywan kutichin.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
Chunkaq chay chunka kimsañiqin versículopi nisqan hina, “ashka wata qhipaman,” Antiochus Magnusmanta, Uriah Smith nisqanman hina: “Antiochusqa, reynonpi hatarikuq kayta upallachispa, inti lloqsimuq lawkunatapas kasukuypi churaykuspa, chaypi allinta takyachispataq, wayna Epiphanes Egiptoq tronomman yaykuqtin, ima ruwaypas ruwanampaq samayniyuq karqa; hinaspataq, kayqa kamachikuyninta mast’ariychkananpaq allin oportunidad kasqanta yuyarispa mana chinkachinanchu, ñawpaq kaqmanta aswan hatun llika soldadokunata huñurqa.” Trumpqa ñawpaqta reynonpi hatarikuq kayta upallachinqa, chaymantaqa ñawpaq kutipi atipaykusqa kasqan p’unchawkunaq soldadonkunaqa aswan hatun ejercitota wakichinqa. Trumpqa 2020 watapi atipaykusqa karqa, Apocalipsis chunka hukniyuq kapituluq hunt’akusqanpi, maypachachus atheísmoq uywa, tukuy pachapi globalismota rikuchiq, hinaspa Partido Demócratawan Partido Republicanoq globalistankuna akllayta suwarqaku; chaypas Tiro llaqtaq warmi wayllusqa hatun ejércitoq kallpachakuq proxy principal hina, Putin Ucraniamanta atipaq kaptinqa, huk atipaykusqa kaytapas kanqa.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
Kimsa profétiko siqi, kay kimsa versículokunapi qhawarisqanchikpi, apostata Protestantismopa siqinmi, Maccabeokunapa siqinqa hina rikuchisqa, hinaspa paykunapa Antiochus Epiphanespa yachachisqanman sayakuyta atipanakusqanpi, griegokunapa religionninta judíokunaman kallpachayta munasqan contra. Trumpopa siqin hinaspa apostata Protestantismopa siqinmi iskay atiyniyuqkunata rikuchin, chaykuna qhipaman tukukuyninpi hukllachasqa kanqaku waqrachaman, bestiapa imagennin hina rikuchisqaman. Versículokuna chunka kimsayuqmanta chunka pichqayuqkama chay historiata rikuchin, Domingo kamachikuyman pusamunata; hinaspa apostata Protestantismopa hinaspa apostata Republicanismopa iskay siqinkuna qawachin imayna iskay atiyniyuqkuna tantanakuspa hukllachakunku, Iglesiatawan Estadotawan hukllachinankupaq, Domingo kamachikuymanta ñawpaqta.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.
Ñawpaq qillqasqakuna ukhupiqa reqsisqaykuña kashan kimsa ruwaykuna, 1776, 1789, hinaspa 1798 watakuna p’unchaykunawan unanchasqa, mayqenkunachus Independenciapa Willakuyninta, Constitución-ta, hinaspa Alien and Sedition Acts nisqakunata rikuchin; chaykunam huk pachata reqsichin, kay pachapa uywapa qallariyninman pusasqa, Bibliapa profecíapi soqtaq kaq qhapaq suyuta hina. Chayraykum chay kimsa markakuna, Bibliapa profecíapi soqtaq kaq qhapaq suyu tukukuyninman pusak kimsa markakunata rikuchin. Reqsisqaykuñataqmi iskay chunka iskayniyuq wata, 1776 watamanta 1798 watakama mast’arikusqa, pachak tawa chunka tawa waranqa sellakusqa runakunapa sellakusqan pacha kasqanta unanchan, iskay chunka iskayniyuq yupayqa divinidadwan runa kaywan huñusqa kasqanpa unanchan kasqanrayku.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Kay historiata reqsichisqa kasqanta riqsichirqanchik “Cheqaq kay” sutiyuq firmanwan, imaraykuchus ñawpaq chaymanta qhepa waymarkakuna representan sayay sapankay churisqa kasqanta, hinaspa sayay sapankay qichusqa kasqanta. Kimsa waymarkakuna llapankum pacha uywaq ñawpaq símbolonta representan, imaraykuchus llapankum Estados Unidospa rimayninta representan, imaraykuchus “suyuq rimayninqa kamachiq hinaspa justiciata ruraq autoridakkunapa rurayninmi.” Chaupi waymarka 1789 watapi hinaspa Constitución nisqa chunka kimsayuq colonia-kunawan ratificasqa karqan, hinaspa hebreo simipi “Cheqaq kay” nisqapa chaupi qillqanqa chunka kimsayuqmi. 1776 watamanta 1798 watakama iskay chunka iskay watakunaqa hebreo alfabeto nisqata hunt’achiq iskay chunka iskay qillqakunawanpas tupanchakunku.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Ñuqanchikqa chaymantaq reqsirqanchikmi 1798 watapi *Alien and Sedition Acts* nisqakunaqa chay tinkuy kasqanta, maypichus Estados Unidos suyuqa dragón hina rimarin. Judíokunapa Romawan huñunakusqankupa willakuynin, chayqa Daniel chunka hukniyuqpa versículon 13-manta 15-kama apostata protestantismopa siq’inmanta huknin kasqanrayku, uywaq rikch’aynin rurasqa kasqan p’unchawkuna-ta sut’inchan, chay rikch’aypa rurasqantataq pachak tawa chunka tawa waranqa runakunapa qhepa pruebanmi. Chayqa sellasqa kananankupaq ñawpaqta atipanankumanta pruebanmi. Chayrayku 161 a. C. watamanta 158 a. C. watakama Judíokunapa huñunakusqankuqa ancha llakiyoqmi chay pruebaypi, maypichus pachak tawa chunka tawa waranqapi kananpaq waqyasqa runakunapa akllasqa kasqanku hunt’akun.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
161 a.C.manta 158 a.C.kama pacha unaymanta kasqanta, judíokunapa huñunakusqanwan unanchasqa hina chaskiyqa, historiapa yachachisqanman contranmi; historiador-kunaqa chay huñunakuy 161 a.C. kasqanta yachachinku, ichaqa Milleritakunaqa 158 a.C. kasqanta yachachirqaku, chay chiqaq kasqanman hap’ipakusqankutaq iskaynin sagrado chartakunapi rikuchisqa kachkan.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Tapukuyqa manam sapallanchu kachkan, historiadorcunachu allinraqmi 161 a.C. watata churanku judíocunapa huñunacuyñinpaq, icha Milleritacunachu allinraqmi 158 a.C. watata reqsichinku. Mayqen ishkay akllaykunamantapas, huk huñu runakunam kanman akllakusqaykita qatiq. Tapukuyqa kaymi: historiadorcunapas, Milleritacunapas iskayninku allinchu kanku, hinallataq judíocunawan huñunacuymanta cheqaq kayqa cheqaqpuni pacha unaymanta huk períodochu rikuchin, manataq iskaymanta mayqen huk sapallan puntokunallatachu historiapi.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
Ñawpaq qillqasqakunaqpi, ñoqayku churarqayku imatapas yuyasqaykuta, chayqa allinchasqa, santu kasqanmanta hamuq yuyay-hap’iy kasqanta: Roma llaqtawan Judíokunawan rurasqa alianzaqa huk pacha kashan 161 a.C. manta 158 a.C. kama, hinaspataq chay pachaqa uywaq rikch’ayninpa lantan rikch’akuyninta unanchan. Chayna kaptinqa, Judíokunaq Romawan alianza rurasqankuta huk pacha kasqanta chaskiy munaypas huk pruebaman tukukun, hinaspataq chay willakuy-unay yuyaypiqa, chayqa tinkun Diospa llaqtanpaq “jatun prueba” kasqanwan, imaraykuchus uywaq rikch’ayninpa lantan rikch’akuyninpa ruwakuynin chayta qhawachin.
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Chayta nispa, 158 a.C. wata riqsichin imayna Maccabeokuna sutiyuq apostata judíokunapa Roma llaqtawan huñunakusqanku sinchita sayarirqan chay p’unchayta; chayrayku Domingo kamachiyta rikch’achin, imaraykuchus Bibliapi kay yuyaychakusqa tapuyta ruwan: “¿Iskay runakunaqa mana rimanakuspaqa kuskalla puriyta atinmanchu?” 158 a.C. wata riqsichin maypi hinaspa hayk’aqmi apostata protestantismo papal atiyniyuqwan makinta hap’inan, hinaspa 161 a.C. watapi qallarisqa pacha, 158 a.C. wataman pushaq, riqsichin chay tiempo pacha animalpa lantinta ruraypa sayariyninta rikuchisqanta. Ancha allinmi reqsinanchik chay pacha riqsichisqanta imaynam apostata protestantismo apostata republicanismowan huñukunqa chayta. Iskaynin apostata atiyniyuqkunaqa versículo chunka kimsayuqmanta chunka pichqayuqkama rikuchisqa kanku; chayrayku wakin sutinchana ñankunaqa paykunapuraqa kaqllam kanku.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Allinmi kananmi 1776, 1789, hinaspa 1798 watakunata September 11, 2001 nisqapa rikch’aynin hina churayqa, chaymanta qatiqta January 6, 2021 nisqawan tinkisqa falso bandera kuyuyuq Pelosi Trialskunawan, hinaspa Bidenpa suwasqa akllakuyninpa qallariy pacha, Sunday lawman apaq, allinmi. Chay hina churaypi Patriot Act of 2001, Declaration of Independence nisqawan chaskisqa kashpa, huk waymarkta qawachin independencia qichusqa kaypa qallariyninta reqsichiqta. Chaymanta iskay kaq waymark, Pelosi hinaspa Schiffpa kangaroo court nisqan, Constituciónpa ratificaciónninwan tupachisqa, chayrayku Constitución tikrasqa kaypa qallariyninta rikch’achin; chay qhepataq kinsa kaq waymark, Alien and Sedition Acts, Estados Unidos suq dragón hina rimashaqta rikuchiq. Kay waymarkkunata kay hina churayqa, apostate Protestantismpa waymarkkunata reqsiymi, Maccabees nisqakuna hina sut’inchasqa.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
Huk nivelpi, kimsa markakuna apostata republicanismowan tantachispa reqsichiyqa huk chhika hukniray aplicaciónta ruran. 11 ñiqin septiembre killapi, 2001 watapi, 1776 wataman tupachakun; ichaqa 1789 wataqa, apostata republicanismopaq, Alien and Sedition Acts nisqakunaman tupachakun, chaymanta huk sapaqchasqata sayachin chay “acts” nisqakuna ukhupiwan dragónpa rimaynin ukhupi, chaymi domingo hunt’achiywan rikuchisqa. Iskay siq’ikuna ujllapi churakuspa animalpa imagennin pruebayuq contexto ukhupi, paykunaqa animalpa imagennin hatarichisqa profético estructura-ta ruwanku; Diospa llaqtanpaq hatun pruebaqa animalpa imagenninpa formacionninmi. Diospa llaqtanpaqqa, animalpa imagenninpa formacionnenqa ñawpaqta reqsichisqa kanan tiyan imayna Diospa Simiyninpi rikuchisqa (formasqa) kasqan hina, chay qhipa punchawkuna runakuna chay formacionta reqsinankupaq política hinaspa religión pacha ukhupi.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
Chhaynaqa, ¿imaynataq 2021 watapi enero 6 p’unchawpi Pelosi Juiciokunaqa Alien and Sedition Acts nisqawan tinkuchikunman karqa? Pelosi Juiciokunaqa uku mana tukukuq t’uqumanta bestiapa raymiyninmi, mayqinchus chayraq wañuchisqa karqa qhapaq presidenteta, paymi globalismota kuyuchirqa. Chay raymichaypa historianninqa qallarin Bidenpa juramentaciónnin pacha, chaytaq sut’ichan huk pacha, mayqinchus tukukun Trumppa iskay kaq juramentaciónninwan. Reparasqa kanan tiyan Trumpqa kinsa kuti presidenterayku kampañata ruwan, ñawpaq kaqpi hinaspa qhepa kaqpi atipan, ichaqa chawpi kaqpi atipayninqa suwasqa karqa chay kallpawan, mayqintachus Escritura sut’ichan llullakuqpa taytan nispa. Pelosi Juiciokunaqa, mayqinkunachus qallarikurqan chay suwasqa akllaywan, sut’ichan huk iskay kaq kutichikuy Pelosi Juiciokunata, mayqinkunachus qallarin Trump juramentoktin 2025 watapi enero 20 p’unchawpi.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Joe Bidenpa presidenciankuna tiempomanta qallariyninqa Pellosypa juiciokunamanta huk qatuchaywanmi qallarin, chaymanta tukuyninqa Pellosypa juiciokunamanta huk qatuchaywanmi tukukun. Iskayninpas políticop juiciokunam, ichaqa iskay kaq juiciokunapi procesasqa runakunaqa ñawpaq kaq juiciokunapi pusariqkuna kanku. Trumppa iskay kaq juramentacionninpi 164 a.C. watam señalasqa kachkan. Trumppa iskay kaq juramentacionninqa 164 a.C. watamanmi tipificasqa kachkan, hinaspa judiokunapa templonta musuqmanta dedicayqa templop políticon musuqmanta dedicakuyninta, iskay kuti, representan.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
Chaymiqa Antiochus Epiphanes wañusqan watallañam karqa, paymi Griegopa riligyus ruwayninkunata judíokunaman tanqaykurqa, chay hina 167 BC watapi Maccabeokunapa hatarikuyninta paqarichispa. Trump-pa iskay kaq qallariy haykuyninpi 2025 watapi, Greciapa riligyunnin (globalismo) Estados Unidos llaqtapi tukuyninta urayman churakusqa kanqa, hinaspa satanásmanta milagrokuna qallarinqa iglesiawan estadota huñuy llamk’ayta kallpachayta. Chay pachapi Trump kamachiy qillqakunata firmanqa Alien and Sedition Acts nisqakunawan parallelota ruwaspa, chay hina bestiapa rikchayninpa imagenninpa formanapa qallariyninta señalaspa (161 BC), hinaspa Pelosi Trials nisqakunapa iskay kaq serieyta qallarinqa. Alien and Sedition Acts nisqakunaqa bestiapa imagenninpa formanapa pachanta qallariyninmanta señalan, chay pachataq Sunday law nisqapi tukukun, 158 BC nisqawan unanchasqa hina.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Chhinaqa, uywaq uyachasqa bestia-pa rikch’ayninpa pacha qallarin “ruwaykunawan” mayqin kunawanpas Trump atipan hatun willakuy qillqakuna-ta wisq’ayta, mana allin kamachiywan yaykuq runakunata qarqoyta, hinaspa Demócrata partido-pa qhatuynin conspiraciónpi chinkasqa kaqkunata hapiyta, juzgaman apayta. Chay pacha-pa qallariyninmi Trump-pa apamusqan política qatiykachayta señalan, tukukuynintaq religioso qatiykachaywanmi tukukun.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
Kayna sentido-pi, 1789 chawpi nishan hinallataq Constituciónpas, 2021 watapi Pelosi juiciokunam, chaykunataq huk pacha kasqanta rikuchin, qallariyninpi kaq kikin historiata tukukuyninpiwan, ichaqa qhepa kaq Pelosi juiciokunapa tantiyayninqa políticopi tikraymi, kunan pichqakunata procesasqa, carcelman wisqasqa runakunapa contra. Iskay kaq waymark línea de protestantismo apóstata nisqapiqa Pelosi juiciokunam, Joe Bidenpa presidencianinta muyurichispa; chay pachataq enero 2025 watapi tukukun, maypichus 1789 waymark, línea de republicanismo apóstata nisqapi, enero 20, 2025 p’unchaypi chayamun, Trump iskay kaq juramentakuynin qhipaman chaylla ruwasqa órdenes ejecutivaswan. Chaymi huk pacha qallarin, maypichus nación dragón hina rimarin (Alien and Sedition Acts), chaymanta domingo kamachikuyman pusasqa, maypichus nación dragón hina rimarin. Chay pachapiqa Constitución, 1789 nisqawan representasqa, sapa kuti aswan-aswan urmachisqa.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
Trump-pa iskay kaq qallariyninpi pusayniyuq presidente tukunku, qanchis kaqmanta kaq; hinaspataq animalpa rikchayninpa kamakuynin reqsichin imaynatas apostata waqra Protestantismpa Republicanismpawan huk waqrallaman huñunakunku, chay tinkuypita Protestantekuna kamachiqkuna kasqankuta. Chay kikin historiapi, pachak tawa chunka tawa waranqa kaypaq waqyasukuna, qayllamusaq Domingo kamachiypi cheqaq Protestantismopa waqran hina hoqarisqa kananpaq, ñawpaqmantaraq sellasqa kanku.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Manaraq ñiqin mensahe, Jesucristoq Revelacionnin kasqan, hinaspa gracia p’unchay tukukuy manaraq wichq’akusqan ñawpaqta kichasqa, chayqa Danielpa qhepa p’unchaykunaman tupaq rakinmi. Chay kichasqa rakinqa Daniel chunka hukniyuq t’aqapi tawa chunka yupayniyuq versiculopi pakasqa historiami, hinaspa chunka kimsayuqmanta pichqayuqkama versiculokunaqa chay pakasqa historiwan tupanku. Chayrayku, gracia p’unchay tukukuy manaraq wichq’akusqan ñawpaqta kichasqa mensaheqa, Nabucodonosorpa uywakunamanta rurasqa lantiyninpa pakasqa profetico mensahenwan rikuchisqa kasqan hina, kikillantataqmi iskay kaspikuna huñunakuy mensaheqa: Protestantismopas Republicanismopas apostata waqrakunamanta, Maccabeos hinaspa Antiochus III nisqakunawan rikuchisqa, chunka kimsayuqmanta pichqayuqkama versiculopi.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Willka uywaqpa rikchayninpa ruwayninmanta reqsichiq willakuyqa, cheqaq Protestante waqrata sellaq ch’uyanchasqanta apamuq willakuymi.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
Chunka tawa chunka tawaqniyuqpi, 200 a.C. watapi, pagano Romaqa ñawpaq kutita profético willakuyman yaykuchisqa rikuchikun, Egipto suyupa musuq wawa reyinta waqaychananpaq hatarispan, Antioquio IIIwan Macedonia llaqtamanta Felipewan Egiptopa contran rurasqa huk huñunakuyta hark’ananpaq. Chay watapi Panium maqanakuyqa Antioquio IIIpa Ptolomeo Vpa contran rurasqa karqan. Llaqtaykikunamanta suwa runakunapa yaykukuynin, rikch’ayninta takyachiqkuna, Antioquiowan Felipewan huñunakuy, hinallataq Panium maqanakuypas, llapanmi chay watallapi pasakurqan. Chayrayku, chay waymarkaqa huk huñunakuyta reqsichin Antioquiowan, paymi allpa animalpa republicano waqranman rikch’akuq, hinallataq Macedonia llaqtamanta Felipewan, Greciapa ñawpa sutinta, Naciones Unidasman rikch’akuq.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Proféticop kawsaqninpi, Paniumpi Maqanakuypi dragónwan (Macedonia) falso profetawan (EE. UU.) huk alianzam ruwakun. Chay alianzamanta ukhu motivaciónninqa Egiptopa kamachiyninta rakiy karqan, chaymi Rusia urmashaqta rikuchinman.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Jesúsqa disipulonkunata Paniumman pusasqan pacha, chay llaqtaqa Caesarea Philippi sutiyoq karqa. Herodes Hatunpa willkan, Herodes Philippi, llaqtata yapamanta allichaspa, César Augusto sutiman hinallataq kikimpa sutinman suticharqa; chayraykum Caesarea Philippi nisqa karqa. Paykunap rimanakuyninku Romata Romanwan rikuchin; ichaqa Philippiqa Césarwan tupachisqa hina aswan pisi Roma kashan, hinaspapas profétiko nivelninpi Herodes Philippiqa Herodíaspa ususin Salométa rikuchin. Chayrayku, Caesarea Philippi sutiwanqa Herodes Philippi llulla profétata rikuchisqanta tarinchik, Césarñataq papadota rikuchin.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Chaymi Paniumpa profetap historianninqa, hinaqa iskay huñunakuykunatam rikuchin: hukpi llulla profeta (Trump) dragónwan (Naciones Unidaswan) makinta huñun, hukñataq papadowan (Césarwan) makinta huñun. Chunka suqta versículopin Domingo kamachikuy rikuchisqa kachkan, chaypim kimsa kuti huñusqa hukllachasqa churanakuy rurakun; ichaqa chay allinchakuyqa chiqaqpuni ñawpaqta churakusqa karqa Domingo kamachikuy manaraq kaptin, chunka pichqa versículopi hinallataq Panium maqanakuypi.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papa kaypa sayayninta Diospa kamachisqanman contrapi kallpachiq kamachiywanmi, suyunchikqa hunt’asqataqmi chiqap kaymanta t’aqakunqa. Protestantismin makinta chay hatun chinkay patapi mast’arispan Roma munayniyoqpa makinta hap’inanpaj, ukhu t’ikray pataman chayananpaj Espiritualismowan makiwan hap’isinanpaj, kay kimsa hukllachasqa t’inkisqapa kamachiynin uranpi suyunchikqa Constitucionninpa llapa kamachiyninkunata Protestante hinataq republicano gobiernomanta kachkanman chinkachispan, papapa llullakuyninkunatawan pantachikuyninkunata mast’arichinampaj ñan kicharispa, chaypachaqa yachasunman Satanaspa musphay atipaynin rurasqanpaq pacha chayamushasqanta, tukukuyqa qayllallapiña kasqantawan.” Testimonies, tomo 5, 451.
We will continue this study in our next article.
Kay yachayta hamuq qillqapiqa qatiqasunraqmi.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
“Revelaciónqa manam musuq imata ruranachu, nitaq musuq imata inventanachu, aswanqa runakunaman mana reqsisqa kasqanta, revelasqa kaman, rikuchiyllam. Evangelio ukhupi kaq hatun, wiñay cheqaq-kunaqa sut’inchasqa kanku Diospa ñawpaqenpi sapaqta mask’aspa, hinallataq kikinchikta humillaspa. Diosmanta yachachiqqa pusaqmi cheqaqta mask’aq humilde runapa yuyayninta; chaymantaq Santo Espíritu pusaqninwan Simiq cheqaq-kunaqa payman reqsichisqa kanku. Chayhinata pusasqa kaymantaqa mana kanchu aswan aswan seguro, aswan atiniyuq yachay ñan. Salvadorpa prometesqanmi karqa: ‘Pay, cheqaqpa Espíritu, hamuqtin, llapa cheqaqman pusasunkichik.’ Santo Espírituta qonakuywanmi Diospa Siminta entiendenchik.”
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
Salmo qillqaqa nin: “¿Imawanmi huk wayna runa ñanninta pichayman churanqa? Simiynikiman hinata allinta waqaychaspan. Tukuy sonqoywanmi maskhaykiku: ama saqeychu kamachikuykikunamanta pantasqa puriyta.... Ñawiykunata kichariy, kamachikuykimanta musphaypaq admiraypaq imakunata rikunaypaq.”
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
“Yachachisqanchikmi cheqaqta maskananchikpaq pakasqa quri hina. Señorqa cheqaqta maskaq cheqaq maskaqpa yuyayninta kicharin; Santo Espirituñataq revelaciónpi cheqaqkunata hap’iyta atichin. Kaytan salmista nin, ñawinkuna kichasqa kananpaq mañakuspan, leymanta almiraypaq imakunata rikunanpaq. Almacha Jesucristoq allin kayninkunata munaywan wayq’aspankuqa, yuyayqa aswan allin pacha gloriakunata hap’iyta atichisqa kachkan. Diospa Simiq cheqaqninkunataqa manam entiendenchikchu mana divino Yachachiqpa yanapayninwanqa. Cristoq yachay wasinpi yachakunchik llamp’u, humillde kayta, imaraykuchus chaypi qowasqanchikmi kasqanrayku diosllapa kaq kaypa misteriokunata entiendenapaq yuyay.”
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
“Simita qillqasimita saminchaqmi simipa chiqap sut’iqchasqan karqa. Cristoqa yachachisqasninta rikuchirqan uyariqkunaq yuyayninkuta waqyaspa naturalezaq sasan kamachikuyninkuman, hinallataq sapa p’unchay rikusqanku hinaspa llamk’asqanku reqsisqa imakunaman. Chayhinapin payqa yuyayninkuta pusarqa naturaleza-mantam espíritu-man. Askha runakunaqa mana huk kutillapi hap’iqta atirqankuchu parábolasninpa nisqanta; ichaqa p’unchaymanta p’unchayman chay hatun Yachachiqpa espiritual chiqaqkuna-man tinkuchisqan imakunawan tupaspa, wakinkunaqa reqsiranku Diospa chiqaq yachachikuyninpa yachachisqankunata pay sonqonkuman churaspa saqeyta munasqanta, hinaspa kaykunaqa paypa kachamusqa kasqan chiqaq kasqanmanta allinta yachaspa evangelio-man tikrakurqanku.” Sabbath School Worker, December 1, 1909.