The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Macabeokuna sut’inchasqa liniaqa (Estados Unidospi kachkaq apostata protestantismota riqsichispa), Modein llaqtapi, ñawpaq 167 wata manaraq Cristo paqarinanmanta, griego religionpa contranpi hatarirqanku. Chaypi Macabeokunaqa Antiochus Epiphanespa kallpachakuyninkunata atiparqanku, judíokunaman griego religionta maqanakuspa churananpaq; hinallataq wañuchirqanku judíokunapa umalliqnintapas, paymi Antiochuswan kuska llamk’asharqa. Chhaynaqa, Bidenqa 2024 akllaypi atipachisqa kachkan, “Religious Right” sutiyuq votokuna huñunakuq bloquepa nisqanwan. Kay historiaraq sut’inchan 2024 akllaypa atipayninta, imaynachus apostata protestantismoqa atipakushan mana globalista republicanos RINO sutiyuqkunallatachu, aswanpas atheo demócratakunapa kallpachakuyninkunatapas, naciónpa hawanman woke-ismopa religionninta maqanakuspa churanankupaq.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Makabeokunapa mirarqanmanta rikch’akuq ukhupi espirituyuq awqa 2015 watapi qallarikurqan, qhapaq umalliqmi globalismopa dragón atiyninkunata kuyuchirqan, hinaspa dragónpa ruraynin iskay testigokunata wañuchispaqa Pelosi Juzgamientokunatapas January 6, 2021 p’unchawmantaqa chaypi yaykuchirqan. Modein, hinaspa Makabeokunapa hatarinakuyninmi 5 de noviembre de 2024 p’unchawpi apostata protestantismopa hamuq atipayninmanta reqsichin. January 20, 2025 p’unchawpi yaykuchisqa umalliq kayqa 164 a. C. wataman rikch’achisqa karqan, chaymi iskay kaq templopa musuqmanta dedicakuyninta rikch’achirqan, hinaspa chay kikin watallapitaq (164 a. C.) Antiochus Epiphanes wañurqan. Antiochusqa Partido Demócrata nisqanta rikch’an, hinaspa paykunapa globalista masinkunatapas, kikinkuta Republicanos nispa sutichakuqkunata, ichaqa paykunaqa mana aswan MAGA Republicanoschu, imaynachus huk sipas mana qari kanchu, chayhinata.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Versículo chunka kimsayuqmanta chunka pichqayuqkama rikuchisqa llank’anakuy políticokuna, Panium maqanakuywan tukukuq, chay historiapi kashaq religiónpaq llank’anakuywan kuskan purin, woke-ismowan apostata protestantismowan chawpipi. Trump 2025 watapi kamachiyta qallarisqan qhepaman, 164 a.C. watapi iskay kaq templopa musuqmanta t’aqwirisqanwan rikuchisqa hina, chaymantaqa chiqapta uywaqa bestiapa rikch’ayninta ruwariyta qallarinqa, apostata protestante iglesiata apostata Republicano gobiernonwan huñuspa, 161 a.C. watamanta 158 a.C. watakama Romaqwan Macabeokunapa liganwan rikuchisqa hina. Trumpqa iglesiawan estadota huñunqa huk alianza ukhupi, maypichus elemento religioso kamachiq kanqa. Chay profético historiapi, maypichus kay pachapa bestian Catolicismopa bestiapa rikch’ayninta ruwan, apostata Republicano waqraqa apostata Protestante waqrawan kuska k’iwisqa probacionninkupa k’asata hunt’achinqaku wiñay kawsaypa tapukuyninpi mana allin ladopi.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Qallariymantan pacha, iskay kaq templota 164 a.C. watapi maymantachus allichasqa kasqanwan rikuchisqa hina, sallqa uywapa imagennta ruray llamk’ayqa qallarin, 161 a.C. watamanta 158 a.C. watakama Judíokuna Roma suyuwan huñunakusqankuwan rikuchisqa hina. Trumpqa 2024 watapi noviembre killapa 5 punchawninpi (167 a.C.) yapamanta akllakusqa kanqa, hinaspa paypa qallariy churakuyninpi (164 a.C.) 1989 watapi tukukuypa pacha qallarimusqanmantapacha pusaq kaq presidenten kanqa. Chayta ruwaspaqa payqa pusaq kaqman tukunqa, chayri qanchis kaqkunamanta huknin, papal sallqa uywata rikch’achispa; chay papal sallqa uywaqa Domingu kamachiypi wañuchiq ch’akiy kasqan hampisqa kaptin Biblia profeciapi pusaq kaq qhapaq suyuman tukusqan hina. Paypa qallariy churakuyninqa 164 a.C. watapi Macabeokuna iskay kaq templota yapamanta sapaqchasqankuwan rikuchisqa karqan. Macabeokunapa hatariyninqa kimsa wata ñawpaqta Modein llaqtapi qallarirqan; chay sutiqa “protesta” nin, hinaspa 2024 watapi noviembre killapa 5 punchawninpi paypa akllay atipayninta señalaykun.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
164 a.C.-pi, iskay kaq Templo iskay kutita qusichisqa kaptin, chaymi hina rikuchin Trump-pa iskay kaq yaykuyta kamachiq hina 20 ñiqin enero killapi, 2025 watapi. Chay pachapi payqa kamachiqkunaq qanchis ñawpaqninmanta lluqsimuq pusaq ñiqin umalliqmi oficialta tukupun. 164 a.C.-taqa judaísmo yuyarichin iskay kaq Temploq iskay kaq qusichisqan yuyarinapaq.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Qallariypiqa Trump pusaq kaqman tukukun, chayqa qanchismantam, chaymanta pacha satanapa milagrunkuna ruwasqa kanqa, animalman rikch’akuq imagen ruwayta yanapaspa. Pusaq yupayqa kawsarimusqa animalpa imagenninpa unanchanmi, chay pachataq chay imagenninpa kamachiynin qallarin, 161 a.C. nisqawan rikuchisqa hina.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Uywa qharisqa rikch’akuyninqa ñawpaqta Estados Unidospi hunt’achisqa kachkan, chaymanta qatiqtaq uywa qharisqa rikch’akuyninqa llapan pachamamampi kallpachisqa churasqa kanqa. Estados Unidos qallariyninpi, pachamamanta llapan runakunata uywapaq rikch’akuyninta chaskinankupaq kallpachashaqtin—chay rikch’akuyninqa rimanqa, hinallataq uywa qharisqa rikch’akuyninta mana yupaychaqkunata wañuyman churachinqa—Estados Unidosqa chayraqmi Domingo kamachiyta pasachisqa kanqa, hinallataq kimsantin huñuyta sayarichisqa kanqa. Domingo kamachipiqa chay kimsantin huñuyqa ñam sayarisqa kachkan, hinaspataq Satanaspa musphay atipayninwan llank’ayninpaq pacha chayamunña, Satanasqa Cristoman rikch’akuq hina rurakuspa, milagrokunata ruwaspa pachamamanta llapan runakunata pusananpaq, pachamama uywapaq rikch’akuyninta chaskinankupaq hinallataq Domingo yupaychayta ruwanankupaq. Chay pachapitaq Trumpqa chunka reykunapa umalliqninman tukupun.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Chhaynaqa, Trump-pa chunka kurakkaqkunaq ñawpaq apu reynin hina churakusqan, kimsa kutiy hukllachakusqapi hunt’akusqa, ña qayllam hamuq domingo kamachiypi, ñawpaqmanta rikuchisqa karqan Trump-pa pusaj kaq umalliq hina churakusqanwan, chayqa qanchismantam, 20 de enero de 2025 p’unchawpi. Chay domingo kamachiypi, Estados Unidos llaqtapi bestiaq rikchayninpa ruwakuynin tukukuqpi, papal bestiapas pusaj kaqman tukupun, qanchismanta kaq hina. Chhaynaqa, bestiaq rikchayninpa pruebay tiempoqa qallarin Trump pusaj kaqman tukupuqtin, qanchismanta kaq hina; chay pacha tukukuptintaq, papadupas pusaj kaqman tukupun, qanchismanta kaq hina, Alpha y Omega qallariyninwan tukukuyninta rikuchisqanrayku.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Supaypa milagrokunanqa qallarin Trump paqarichisqanpi, maypichus uywapa rikch’aynin rurasqa kasqan pacha qallarin, chaymi señalakun Satanáspa musphay llamk’asqan qallarisqanta, Estados Unidos llaqtapi uywapa rikch’aynin rurasqa kasqan pachaq tukukuyninpi. Trump paqarichisqanmi chay pachaq qallariyninta señalan, hinaspa paypa paqarichisqan chunka reykunapa ñawpaq rey kasqanman, Naciones Unidas nisqapi, chay pachaq tukukuyninta señalan. Chay ishkay paqarichisqakunapi, qallariypiwan tukukuypiwan, iskayninpas uywapa rikch’aynin rurasqa kasqanta qallarin: ñawpaqtaqa Estados Unidos llaqtapi, chaymantataq llapa kay pachapi.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
161 a.C. manta 158 a.C. kama Romawan huñunakuy, icha alianza llamk’aynin, kay historiata reqsichin, hinaspata chayqa tukukun domingo kamachiypi, chunka suqta versículopi. Qhipa llamk’ay, huk gobiernota sayachiy, papal sistemapa rikch’aynin hina kaqta, qallarin animalpa imagenninpa kamariynin hina, hinaspata Trump-manta kallpachakun, paypa política atipayninpi apostata protestantekuna qosqan política favorkunata kutichispa.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Kay profétika estructúraqaqa churanan kachkan chunka tawa versikulupa pakasqa historiapi. Daniel chunka hukniyuqpa iskay versikulomanta kimsa versikulokama pakasqa historiapas chay estructúramanmi churanan kachkan. Apocalipsis chunka hukniyuq kapitulumanta iskay testigokunapa profétika historiapas chay estructúramanmi churanan kachkan. Kay kinsa línea historiakunata chunka tawa versikulupa pakasqa historiapi huñuspa, Judá ayllumanta Leónqa Danielpa profecíanmanta qhepa p’unchaykunakama sellasqa kasqa rakita kicharisqan.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
¿Llaqtapi trompeta waqachisqa kaptinqa, runakuna manachu mancharinqaku? ¿Llaqtapi mana allin imapas kanmanchu, Señor Dios mana rurashaqtin? Cheqaqtapuni Señor Diosqa imatapas mana ruranmanchu, mana ñawpaqta pakasqa yachayninta kamachinkunapaq sirvientesnin profetakunaman rikuchispaqa. León qaparirqanña, ¿pitaq mana mancharinqa? Señor Dios rimarqanña, ¿pitaq mana profetizayta atinmanchu? Ashdodpi palaciokunapi willakuychis, hinallataq Egipto suyupi palaciokunapipas, nispa: Samaria urqukunaman huñunakuychis, hinaspa qhawariychis chaypa chawpinpi hatun ch’aqwaykunata, hinallataq chaypa chawpinpi ñak’arichisqa runakunata. Amos 3:6–9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Pakaskas qillqasqa kacharisqa willakuy, Daniel chunka hukniyuq pusaq chunka tawañiqin versiculopi pakasqa historiapi rikuchisqa kasqan ukupi, sellokuna willakuymi; hinallataq Amos tapun mana kutichiyta suyaspa, llaqtapi corneta waqachisqa kasqanmantawan, leonpa qaparikuyninmantawan. Hinaspa Amos kutichin pay nisqanwan: Diosqa mana ima ruwasqapas ruwanqachu, manaraq ñawpaqta kamachisqankuna profetakunaman rikuchispaqa. Payqa yapamantaq nin, Diosman manchakuyta paqarichinankupaq wakichisqa corneta willakuyqa llaqtapi mana allinta reqsichinantaqmi, hinaspa Ashdodpi, Egiptopi, Samariapiwan willakusqa kananpaqmi kasqa; chaykunaqa kunan pacha Babiloniapa kimsa-hina ruwasqan kasqanta rikuchin. Sellokuna corneta willakuyqa tukuy pachaman ñawpaqta willakusqa kananpaqmi karqa, sellokuna willakuypi rikuchisqa ruwaykunamanta ñawpaqta. Corneta willakuy, mayqinchus sellokuna willakuy kashan, “Cheqaq Kay” sut’inta apamun; imaraykuchus sellokuna pachaqqa kimsa corneta waqaychaykunapi sayarishqa kashan, kimsakaj llakikuypa cornetanmanta.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Cornetapa qallariyninraqmi sellasqa karqan sellakuy qallarimusqanta 11 septiembre 2001 p’unchawpi, hinaspa qhipa cornetaqa rikuchin sellakuy tukukuyninta qayllamanta hamuq Domingo leypi, chay hatun pachakuywan kinsañiqin llaqaki usqhaylla hamuqtin. Chaupi waqayqa karqan 7 octubre 2023 p’unchawpi, ñawpaq k’anchayniyuq allpa mana suyaska maqanakuywan Islammanta kinsañiqin llaqakimanta chayasqa kaptin, hina kasqa hina kunan pacha k’anchayniyuq allpa 2001 watapi Islammanta kinsañiqin llaqakimanta mana suyaska maqanakuywan wakt’asqa karqan, hinaspa hina kanqa chay kimsa waqaykunamanta qhipa kaqpi, qayllamanta hamuq Domingo ley p’unchawpi. Chay chaupi mana suyaska maqanakuy ñawpaq k’anchayniyuq allpapiqa literal Israelpa contranmi karqan, Mesias-ta chakatarqan chay hatariy huchallikuypa unanchaqnin kaspa.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Amospa trompetan willakuyninqa llapan kay pachamanmi willakuyta mast’arqa, chay willakuyta qillqaspa mast’ariy llamk’ayninqa qallarikurqa julio killapa tukukuyninpi, wata 2023 nisqapi. Hinaptinmi Judá ayllupa Leónqa qaparirqa; ¿pitaq mana manchakuq kanman?, ¿pitaq hina sinch’i sonqoyuq kanman, pachak tawa chunka tawa waranqa sellakusqankupa pacha tinkisqan ruwaykuna kunanqa kay pacha muyuriyninpi kicharisqaña kashaqtin, chayta ñiqinman? Kay qillqakunaqa kunanqa pachak iskay chunka suyukunapi mast’arisaqmi, soqta chunka simikunamanta aswanpi, ñawirisqa kanankupaq utaq uyarisqa kanankupaqpas.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Kusisqasqa kachun kay willakuy qhelqapi qhelqasqa nisqakunañata ñawirisqaqqa, hinallataq uyarispa, chaypi qhelqasqa imakunatapas waqaychaqkunaqa; pacha qayllaña kasqanrayku. Apocalipsis 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Altarpiq hawamanta nina, mañakuykunawan inciensowan chakrusqa, qanchis kaq, qhipa sello kicharisqa kaptin, kay pachaman wikch’uykusqa kaqtin, uyarikurqan kunan simikuna, truenuykuna, lliphipiykuna, hinaspa hatun allpa kuyuy. Chay hatun allpa kuyuyqa hamun Chawpi Tuta Qapariy willakuypa ninan hina urayman wikch’uykusqanrayku, Ezequiel pusaqniyuq t’aqapi llakikuspanku waqaspanku kaq santo runakunaman, imaynan ninapuni Pentecostéspi uraykamurqan hina. Chay ninaqa huk willakuyta rikuchirqan, chaymi chay pachapi apasqa karqan llapa nacionkunaman, ayllukunaman, simikunaman, llaqtakunaman, kay qillqakunapas hina. Chay ninaqa rikuchirqan chay willakuyta achka simikunapi willay atiyta, kay qillqakunapas hina. Kay qillqakunaqa ñawpaqmantapacha reqsichkan imatachus utqaylla pasanqa chayta, imaraykuchus Señorqa mana imatapas ruwanqachu mana ñawpaqta profetapa Siminwan ruwasqankunata rikuchispaqa.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Uyarikuychik, hanaq pacha; ñoqaqa rimasaqmi. Uyariychikpas, kay pacha, simiymanta rimasqakunata. Yachachikuyniyqa para hinam uraykamunqa; rimasqaypas chhullallam suruy hinata sut’ikunqa, mallki q’omer qhura pataman uchuy para hina, ichumanpas para phuyu hina. Imaraykuchus Señorpa sutinta willasaq; hatun kayta qoychik ñoqayku Diosninchikman. Payqa Qaqam; ruwasqanqa hunt’asqa k’ancharisqa kashan. Llapa ñanninkunapas chiqap taripaymi. Cheqaq kayniyuq Diosmi, mana huchalliyuq; chaninmi, allinmi payqa. Paykunaqa kikinkutam waqlliyachikunku; manam paypa churinkunapa unanchaqninchu chay qhelliyninkuqa. Paykunaqa millay muyusqa, q’iwsa miraymi kanku. Deuteronomio 32:1–5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
“Khipa para” nisqap “yachachisqan”qa kunanmi Señorpa rurasqan hina willakuchkan, chay yachachiykunataq, “Chawpi Tuta Qapariy–Khipa Para” willakuypa mensajen ruwasqankunaqa, “Señorpa sutin” patapim sayachkanku. Paypa sutinqa “Cheqaq Kay”mi, Payqa Palmoni, Musphay Yupaychaqmi, hinallataq Musphay Simichaqmi; Payqa Alfa hinallataq Omega mi; Payqa Diospa Churinmi hinallataq Runapa Churinmi; Payqa Hatun Sacerdotemi; Payqa Judá ayllupa Leonmi; hinallataq Payqa arcángel Miguelmi. Kay llapa Cristopa sutinkunaqa Jesucristopa Revelaciónnimp integral partemin, chay Revelaciónqa probación wichq’ay tukunanpaq manaraq chayashaqtinmi kicharisqa kachkan; hinallataq 2023 watapa julio killapa tukukuyninmanta pacha kay pachapa muyuriyninpi willakusqa qelqakunap integral partemin kanku. “Pipas rinriyuq kaqqa, uyariychun Espíritu iglesiakunaman ima nisqantachus.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Judá ayllumanta León, paymi atipaykurqan hinaspa qanchis sellokunawan wichqasqa librota kichanapaq derechota chaskirqan, kunanqa waqashanña, imaynachus 1844 watapi octubre killapa 22 punchawninpi ruwarqan hina. ¿Pita mana manchakunman?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
Hinan kallarinta waqyarirqan, imaynan huk leon qaparinqa hinata; hinaspan waqyarisqan qhepaman, qanchis illapakuna rimayninkuta rimarirqanku. Hinaspan qanchis illapakuna rimayninkuta rimarisqankumanta, ñuqaqa qillqayta munarqani; chaymantataq hanaq pachamanta huk kallarinta uyarirqani, ñoqa-man nispa: “Qanchis illapakuna rimarisqankuta sellay, amataq qillqaychu,” nispa. Apocalipsis 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Hukllachasqa willakuy, Daniel chunka hukniyuq t’aqapi tawa chunka nisqapa pakasqa willakuyninwan tupaq, Milleritakunaq willakuyninmi, Mateo iskay chunka phisqayoq t’aqapi chunka sipaskunamanta rikch’achikuynin hunt’akusqanpi, Apocalipsis chunka t’aqapi qanchis illapakunapi, Habacuc iskayniyoq t’aqapi, hinaspa Ezequiel chunka iskayniyoq t’aqapi, iskay chunka hukniyuqmanta iskay chunka pusayuqkama chaskisqakunapi. Paykunaq willakuyninku tukukuypa pacha nisqapi 1798 watapi qallarisqa, chaymi 1989 watapi tukukuypa pachawan tupaq. Apocalipsis chunka t’aqapi, qanchis illapakuna kunkankuta rimarirqanku, ichaqa Juanqa hark’asqa karqa ama qillqanampaq imatachus qanchis illapakuna rimarisqankuta. Apóstol Pabloqa kimsan hanaq pachapi qawarirqan hinaspa uyarirqan ima kaqkunatachus runakunaq qillqanankupaq mana saqesqa karqan chaykunata.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Apóstol Pabloqa, cristianokunata qallarisqan p’unchaykunapi, Jesuspa qatiqninmanta Diospa munayninta yachanampaq, hukninmanta aswan allin atipanakuykunata qokusqa karqan. Payqa “kimsa hanaq pacha kama hap’isqa apasqa” karqan, “paraisomanpas, mana rimay atina simikunata uyarispa, runapa rimananpaq mana kamachisqa kaqta.” Pay kikinmi reqsichikurqan achka “rikuykuna, revelacionkunapas” “Señormanta” payman qosqa kasqanta. Evangelio chiqap yachaqaypa kamachikuyninkunamanta yachayninqa “aswan hatun apostolkuna”pa yachayninwan kikillan karqan. 2 Corintios 12:2, 4, 1, 11. Payqa sut’i, hunt’asqa yachayniyuq karqan “anchonta, suniyninta, ukhuntapas, hanaqnintapas” “Cristopa munakuyninmanta, yachayta llalliq kaqta.” Efesios 3:18, 19.” Hechos de los Apóstoles, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Llapa profetakunaqa qhepa p’unchaykunata reqsichinku, hinaspan Juan qanchis illapakuna kunkankuta “rimarirqanku” nispa uyarisqanta, qelqanampaq hark’asqa karqa. Pabloq rikuskanta, kinsa hanaq pachapi kashaspa, runapaq “rimay” mana kamachisqa karqa. Qanchis illapakuna nisqapi rikuchisqa cheqaq kikinqa sellasqa kanan karqa, Judá ayllumanta León chay cheqaqta kicharinanpaq akllakunan kama.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Payqaqa kichasqa karqan Hermana White-man, paymi reqsirqan kayta “pasasqa kankuman” ñawpaq kaq huk ñiqin angelpa, iskay ñiqin angelpa willakuyninkunapa historiapi nisqanta, hinaspa hinallataq “hamuq p’unchawkunapi rikuchisqa kanqaku paykunapa allicha nisqanman hina” nisqanta. Chay hinaqa, chay p’unchawpi rikuchisqa karqan huk willakuy ñawpaq rimay hina, “hamuq p’unchawkunapi pasaq ruwaykunawan” tupasqa. Hinallataq yachachisqa karqan qanchis truenuykunapa wisq’asqa kayninqa Danielpa libronpa wisq’asqa kayninwan rikch’achisqa kasqanta.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
“Juanman qosqa sapa k’anchay, qanchis truenuykunapi rimarisqa karqan, huk sut’i rikuchiy karqan imakuna pasananpaq ñawpaq kaq hinaspa iskay kaq angelkunap willakuyninkuna urapi....”
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Kay qanchis truynokuna rimayninkuta willakusqankumanta qhipaman, Juanman kamachiy chayamun, imaynachus Danielman chay huch’uy libro nisqamanta chayarqan hina: ‘Qanchis truynokuna nisqankuta sellay.’ Kaykunaqa hamuq pachapi pasaq ruwaykunamanmi tinkunku, chaykunaqa kikinkupaq ordenninpi sut’inchasqa kanqaku.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Yuyaychasqa kay, qanchis illapakunaqa huk unancha kasqanta, chaymanta metodologíata pruebananpaq hinaspa sayachinanpaq kasqanta, hinaspataq pacha tukukuypi reqsichisqa karqan, chay pacha 1989 watapi qallarisqan. 11 septiembre 2001 qhipaman, iskay kuyuykuna kutikachisqa kasqan ancha allinchananqa kunan pacha pruebanapaq cheqaq kayman tukurqan.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Milleritakunapa historianku kutikachisqa kaqnin huk pachak tawa chunka tawa waranqa runakunapa historiapinmi chay p’unchaypi takyachisqa karqa ñawpaq kamachiy hina, imaynan Milleritakunapa ñawpaq kamachi takyachisqa karqa 11 agosto 1840 watapi. Milleritakunapaqqa, huk p’unchay huk wata kasqanta rikuchiq ñawpaq kamachinqa takyachisqa karqa 11 agosto 1840 watapi, hinallataq llapa musuqchasqa kuyukuynikuna huknin hukninta rikch’achisqanta reqsichiq ñawpaq kamachi, “sapa siq’ipi siq’i hina,” takyachisqa karqa 11 setiembre 2001 watapi. Qanchis illapaykunapas, chay chiqaq kaypa huk testigun hina, chay pachapin kichasqa karqaku.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Jesúsqa sapa kuti imamapas tukukuyninta qallariyninwanmi rikuchin, chayrayku 11 septiembre 2001 wata, sellakuy rurasqapa qallariynin kasqanrayku, sellakuy rurasqapa tukukuynintapas reqsichin. Judá ayllumanta Leónmi qanchis trueno-kunamanta huk aswan kaqman kicharirqan, 2023 watapi julio killapi wañusqa ch’aki tullukunata hatarichiyta qallarisqanpi; chaypim reqsichirqan, “Cheqaq Kay”wan hina tupaspa, qanchis trueno-kunapas simbólicamente Millerita historiatañam rikuchinku, ñawpaq chaymanta qhipa llakikuykunapa, Chawpi Tuta Qapariypa hatarikuynin chawpi waymark kasqanwan.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Chay hinallataq, pay rikuchirqan qanchis illapakunapa willakuynin kutimunanpaq kashanta 18 julio 2020 p’unchawpa historiapi, qaylla hamuq domingo kamachikuykama. 18 julio 2020 p’unchawpa llakikuyqa ñawpaq waymarka kasqanrayku, chaymanta qaylla hamuq domingo kamachikuypa llakikuyñataq “Cheqaq Kay” sutiyuq kimsa waymarkakunamanta qhepaqnin kasqanrayku, chaykunaq riqsichisqan qanchis illapakuna sellokuna wichq’ay tiempo tukukuyninpi, sut’inchasqa kashan mana yuyayniyuq sipaskunawan tupaq hatarikuyninwan, paykunaqa Judá ayllumanta Leónpa willakuyninta mana chaskispanku, paymi kunan qaparishan, sellonkuna kicharispa, paypa willakuyninta tukuy pachapi yachachispa; chay willakuyqa qhepa p’unchaykunapa Chawpi Tuta Qapariy willakuyninmi.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Sellakuy pacha qallariyninpi, 11 septiembre 2001 watapi, Apocalipsis chunka pusaqniyuq qhapaq angel uraykamurqan, hinallataq achka imakunamanta, paymi qanchis illapakunapa nisqan aswan hunt’asqa yuyayta kicharirqan. Chay pacha qanchis illapakunamanta entiendesqa kasqaqa mana sapallanchu karqan allinchay kuyuykuna hukninwan hukninwan tupaq kasqanta, aswanpas chay angel huk allinchay kuyuypa chay waymarkninpi uraykamuspanqa, chay historia nisqanpa kikinman tupuq ñawpaq proféticakamachiyta takyachinanpaq kasqanta.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Apocalipsis pusaq chunka qanchisniyuq (18) qillqapi angelpa uraykuyin Septiembre 11, 2001 p’unchawpi, “huk siq’imanta huk siq’iman” nisqa qhipa para ruwayninta chiqaqchasqa, qallariy puriy (icha Alpha) tukuynin puriyman (icha Omega) rikuchisqanta reqsichispa. Sellasqa pacha tukukuyninpi, Miguel uraykamurqa wañusqa ch’aki tullukunata kawsarichinampaq, iskay testigokunawan rikuchisqa, paykunaqa wañusqa jach’a llaqtapa ñanninkunapi sirisqaqa karqanku, Sodoma hinallataq Egipto nisqapi, maypichus Señorniykupas chakatasqa karqa. Miguel wañusqakunata kawsayman kutichimuspan, payqa, Judá ayllupa Leonnin hina, sellonta kicharirqa qanchis truenoqkunapa pakasqa historiayoq kasqanta, ñawpaqta qanchis truenoqkunamanta revelasqa chiqaqkunamanta aswan qhipaman.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Hinaspa Judá ayllumanta León chay chiqaqta kicharirqan, chayqa “Cheqaq Kay” nisqapa ruwasqan ukhuman churaykurqan. Chaymanta rikuchisqa karqan 18 julio 2020 p’unchawqa 19 abril 1844 p’unchawwan tupaq kasqanta, hinaspa sapa chay yuyariy chimpakuna qepanta hamunanpaq kasqanta Chawpi Tutanpa Qapariynin willakuynin kichariynin, mayqinchus sapa sapa historiapi mana yuyaysapalla doncellakunapa hatarikuyninta rikuchinqa. Paymi hinallataq kicharirqan chay willakuyqa tsunami hinam verya pachantinpi purinqa, domingo kamachiy atiyniyuqman tukuspa hatun llakikuy chayamunankama.
We will continue this study in the next article.
Kay yachachiyta qatiqkusun hamuq qillqapi.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Paymi nirqan: “Ama kay qillqasqa profecíapa nisqankunata sellaychu, pachaqa qayllapiña kachkanmi. Mana allin ruraqqa, mastapas mana allinta rurachun; qhellichasqaqa, mastapas qhellichasqa kachun; chanin runaqa, mastapas chanin kachun; santuqa, mastapas santu kachun. Qhawariy, utqayllam hamuni; premiyoypas noqawan kachkan, sapa runaman qosqaypaq, imaynatachus rurasqanman hina. Noqaqa Alpha hinallataq Omega kani, qallariyninwan tukuynin, ñawpaq kaqwan qhepa kaq.” Apocalipsis 22:10–13.