Daniel chapter six, is the third line in the first six chapters of Daniel, which directly presents an illustration of the Sunday law crisis. In chapter three Nebuchadnezzar’s golden image, and the three worthies, represent the ensign which is lifted up, and the entire world beholds.
Daniel qillqapta suqta kaq capítuloqa, Danielpa ñawpaq suqta capitulonkuna ukhupi kimsañiqin siqiymi, chaymi chiqapta rikuchin domingo p’unchaypa kamachiy sasachakuyta. Kimsañiqin capitulopi Nabucodonosorpa qori lantin, hinallataq kimsa allin runakuna, chay hoqarisqa unanchaqta rikuchinku, chaytan llapa kay pachapi runakuna qhawanku.
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Daniel 3:2.
Chaymantataq Nabucodonosor rey kamachirqan huñunankupaq kamachiqkunata, apukkunata, umalliqkunata, juezkunata, qollqewasi waqaychaqkunata, yuyaychakuqkunata, taripaq kamachiqkunata, hinaspa llapa suyukunapi kamachiqkunatapas, hamunankupaq sayachisqan ídolo qispichasqa karqanman, chaytaq Nabucodonosor rey sayachisqan karqan. Daniel 3:2.
In chapter three, the three worthies refused to bow, and their action brought upon them the persecution of the furnace, whereas Daniel in chapter six, bows three times a day, and his action brought upon him the persecution of the lion’s den. Line upon line, they represent the Sunday law persecution as a decision of worship, that in both cases, has already been determined by the faithful. Those represented by the three and one combination that symbolizes the one hundred and forty-four thousand have settled into the truth before the shaking of persecution arrives.
Kimsa kaq t’aqapi, kimsa allin runakuna manam qonqorikurqankuchu, hinaspa ruwasqankum qonkay nina hornopa ñak’ariyninta apachimurqa; Danieltaq suqta kaq t’aqapi, p’unchawpi kimsakuti qonqorikun, hinaspa ruwasqanqa leonkunapa mach’ayninpa ñak’ariyninta apachimurqan. Siki patapi siki hinam, paykunaqa domingo kamachiy ñak’ariyta yupaychaymanta huk akllay hina rikuchinku, mayqin iskayninpiqa, chay akllayqa ña cheqaq iñiqkunaq yuyayninpi churakusqa kashan. Kimsa hukwan tantasqa rikuchisqan runakuna, pachak tawa chunka tawa waranqanta unanchachiqkunaqa, ñak’ariy chukchuy chayamunanmanta ñawpaqta cheqaq-kaypi sayarichisqa ñam kasharqanku.
“Said the angel, ‘Deny self; ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast.” Early Writings, 68.
“Nisqa angilqa: ‘Kikinmanta qichuychis; usqhaylla purinaykichis tiyan.’ Wakinniykuqa cheqaq kayta jap’inaykupaq, hinaspa thaskata thaskaman ñawpaqman rina yachakunaykupaq pacha karqanmi; sapa thaska hap’isqaykuqa kallpata quwarqan qatiqnin thaskata hap’inaykupaq. Ichaqa kunanqa pachaqa ñañam tukukuyman chayasqa, hinaspa imatachus noqayku wata-kuna yachakuspa chayman chayarqayku, paykunaqa chayta pisi killakunallapi yachakunankupaqmi. Paykunaqa achka imakunata qonqapunanpaqmi kanqa, hinaspa achka imakunata kutinmanta yachakunankupaqpas. Mayqenkunachus kamachikuy lluqsimuqtin mana uywaqa unanchanta, nitaj rikchayninta chaskiyta munankuchu, kunanpacham sayariyniyoq kayta hap’iyta tiyan ninankupaq: Mana, noqaykuqa mana uywapa kamasqan kamachikuyta yupaychasunchu.’” Early Writings, 68.
In chapter five, the Sunday law is addressing the end of the earth beast, and the judgment brought by the enemies that came through the wall.
Pichqa kaq kapitulumanta, domingo kamachikuyqa allpa animalpa tukukuyninmanta rimashan, hinallataq pirqa ukhunta hamuq awqakuna apamusaq taripayninmantapas.
In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old. Daniel 5:30, 31.
Chay tutaqa Belshazzar, caldeokunapaq rey-nin, wañuchisqa karqa. Hinaspa Darío medo runa, suqta chunka iskay watayuq hina kaspa, qhapaq suyu-ta chaskirqan. Daniel 5:30, 31.
In chapter six, the sealing of God’s people, represented by the king’s seal being placed upon the lion’s den is identified.
Soqta qanchispi, Diospa llaqtanpa sellakusqanmi reqsichisqa kachkan, reypa sellon leonkuna t’oqoman churakusqanwan rikuchisqa.
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17.
Huk rumita apamusqa karqan, hinaspan urqupa siminman churapusqa karqan; chaymantataq reypis kikinpa siñal anillowan sellarusqa, señorkunanpa siñal anillunkunawanpas; Danielmanta rurasqa yuyaynin ama tikrasqa kananpaq. Daniel 6:17.
The three lines all contribute to the characteristics of the ensign that is lifted up in a cloud, during the hour of the great earthquake in Revelation chapter eleven.
Kimsa siq’ikuna llapallanmi yanapanku unanchapa imayna kasqanta, phuyu ukhupi hoqarisqa kaqta, jatun allpa kuyuy horapi, Apocalipsis chunka hukniyuq kapitulumpi.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:12, 13.
Hinaqa paykunaqa hanaq pachamanta hatun rimayta uyarirqanku, nispan: «Kayman wichariychik». Chaymantataq phuyu ukhunta qespirqanku hanaq pachaman; awqankunataq paykunata rikurqanku. Chay kikin horasmi hatun pachakuy karqa, llaqtapa chunka huknin chaypi urmarqa, pachakuy pichqapiq qanchis waranqa runakuna wañusqa karqanku; puchuqkunataq mancharisqa kaspa, hanaq pachapa Diosninta hatuncharqanku. Apocalipsis 11:12, 13.
Daniel chapter six, identifies the sealing of God’s people, but it is more specifically addressing the punishment of the confederacy of the “presidents, the governors, and the princes, the counsellors, and the captains,” that deceived the king into killing Daniel. The deception of the king (a symbol of the state), is a significant prophetic subject, containing several prophetic witnesses. Unlike Nebuchadnezzar in chapter three, or Belshazzar in chapter five, who were both oblivious to Daniel and the three witnesses until after the crisis arrived, Darius’ “preference” for Daniel, in advance of the crisis identifies a different setting for the crisis of the Sunday law.
Daniel qillqapa suqta kaqpiqa, Diospa llaqtanta sellasqanta reqsichin; ichaqa aswan sut’inmantaqa rimarin “presidentekuna, gobernador-kuna, princípekuna, consejero-kuna, hinaspa capitan-kuna” nisqa huñusqa confederacionpa castigasqa kayninmanta, paykunaq reyta llullachaspa Danielta wañuchinanpaq. Reypa llullachisqa kayninqa (estado nisqapa unanchan kasqanrayku), hatun profetico tema kasqa, achka profetico testigokunata hap’iq. Kimsa kaq capitulopi Nabucodonosor hina, otaq pichqa kaq capitulopi Belsasar hina, iskayninkuqa Danielmanta hinaspa kimsa testigokunamanta mana yachasqachu sasachakuy chayamunankama qhepa, Darioq Danielpaq ñawpaqmanmanta “preferencia” nisqanqa, sasachakuy manaraq chayamuchkaptin, domingo kamachiypa sasachakuyninpaq huk sapa contexto kasqanta reqsichin.
Daniel was “preferred” above the other two presidents, and the three presidents were over the one hundred and twenty princes. Daniel is contrasted primarily with the presidents and princes, and he is favored above the two that form a confederacy of deception represented by five (five foolish virgins).
Danielqa “aswan allin qhawasqa” karqa huk iskay presidentekunamanta, chay kimsa presidentekunataq pachak iskay chunka príncipekunapa patanpi karqaku. Danielqa ñawpaqtaqa presidentekunawan príncipekunawan tupachisqa rikuchisqa kashan, hinaspataq chay iskaytaq, llullakuypa huñunakusqanta pichqawan rikuchisqa (pichqa mana yuyaysapa vírgenkuna), paykunamanta aswan allin qhawasqa karqa.
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:1–5.
Daríoqa munarqan suyuta patak iskay chunka kamachiqkunawan churayta, llapa suyupi kamachinankupaq; chaykunapa hawanpitaq kimsa umalliqkuna karqanku; paykunamanta Danielqa ñawpaq kaq karqan, kamachiqkuna paykunaman yupaychayninkuta qunankupaq, hinaspa qhapaq rey ama imatapas chinkachinampaq. Chaymantataq kay Danielqa umalliqkunamanta kamachiqkunamantapas aswan hatun yupaychasqa karqan, paypi allin ancha sumaq espíritu kasqanrayku; hinaspa reyqa yuyarqan llapa suyupa hawanman payta churayta. Chaymantataq umalliqkuna kamachiqkunawan kuska maskharqanku Danielpa contranpi imapas tupanankuta, suyuwan tupaspa; ichaqa mana atirqankuchu ima tupanata ni pantaytapas tariyta, pay cheqap simi, allin wiñay sonqo kasqanrayku; manataqmi paypiqa tarisqachu ima pantaypas ni huchapas. Chaymi chay runakuna nirqanku: “Mana tariytachu atisun kay Danielpa contranpi ima tupanatapas, mana Diosninpa leyinmanta contranpi maskhaspaqa.” Daniel 6:1–5.
Darius is being used to illustrate a deception that is carried out against the king, which represents the ten kings (the United Nations), at the end of the world. The deception contributes to the hatred which the ten kings (the United Nations), manifest against the whore (the papacy), which causes them to “make her desolate and naked,” and “eat her flesh, and burn her with fire.”
Dariustaqa hap’ipaqa hina apaykachasqa kashan, imayna qhapaqpa contranpi huk llullakuy rurasqa kananta rikuchinapaq; chay qhapaqqa chunka qhapaqkunata (Naciones Unidas) sut’ichan, kay pachapa tukukuyninpi. Chay llullakuyqa yanapan chay cheqnikuyta, mayinta chunka qhapaqkuna (Naciones Unidas) warmi wayqesqata (papadota) contranpi rikuchinku; chaymi paykunata apan “ch’usaqyachinankupaq, q’alallata saqinankupaq,” hinaspa “aychantapas mikhunankupaq, ninawan rupachinankupaq.”
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.
Hina chunka waqrankuna, uywapa patanpi rikurqanki chaykunaqa, waq llaqllaq warmita cheqnikunqaku, ch’usaqyachinqaku, q’ala qarayachinqaku, aychantapas mikunqaku, ninawanpas ruphachinqaku. Diosmi sonqonkuman churaran munasqanta hunt’achinankupaq, huk yuyayllapi kananankupaq, kamachikuyninkutapas uywaman qunankupaq, Diospa siminkuna hunt’akunankama. Hina warmi, rikurqanki chayqa, chay hatun llaqtam, kay pachapi reykunapa hawanpi kamachikuq. Apocalipsis 17:16–18.
The United Nations (the seventh kingdom), will destroy the papacy, even though they will have just recently given her their kingdom, for they rule for a “short space.”
Naciones Unidas (qanchis kaq reino) papakunapa kamachiyta thuñichinqa, chayraqmi aswan qhipamanraq payman reino-nkuta qusqanku, imaraykuchus huk “pisilla pacha”llapaqmi kamachinku.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. Revelation 17:10.
Hinaspa qanchis reykuna kanku: phisqaqa urmaykunkuña, hukñaqa kanraqmi, hukñataq manaraq chayamunraqchu; pay chayamuspaqa, huk pisi p’unchawllataqmi qhiparinan tiyan. Apocalipsis 17:10.
At the Sunday law the sixth kingdom of Bible prophecy, the earth beast of Revelation thirteen (the United States), has just finished its reign of the seventy symbolic years, in which the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen (the papacy), has been forgotten for those seventy symbolic years of Isaiah chapter twenty-three.
Inti p’unchaw kamachikuypi, Bibliapi profecíakunapa soqtak kaq qhapaq suyu, Apocalipsis chunka kimsayoqpi allpa uywa (Estados Unidos), qanchis chunka simbólico watakunapa kamachiyninta chayraq tukuchkan, chaypi Bibliapi profecíakunapa pichqak kaq qhapaq suyu, Apocalipsis chunka kimsayoqpi lamar qochapi uywa (papado), Isaias chunka iskayniyoq kimsayoq t’aqapi qanchis chunka simbólico watakunapaqa qunqaska karqan.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Chay p’unchawpiqa Tiro llaqtam q’onqapusqa kanqa qanchis chunka watakuna, huk reypa p’unchayninkunaman hina; qanchis chunka watakuna tukukuptintaq Tiroqa huk pampachakuq warmi hina takinqa. Arpata hap’iy, llaqtata muyuriy, q’onqapusqa pampachakuq warmi; misk’i takiyniykita waqachiy, achka takikunata takiy, yuyarisqa kanaykipaq. Chaymanta qanchis chunka watakuna tukukuptinmi Señorqa Tirota watukuq hamunqa, paytaq mink’anman kutinqa, kay pachapa hawanpi kachka llapa kay pachapa qhapaq suyukunawanmi waqlliyta ruwanqa. Isaías 23:15–17.
At the Sunday law the seventh kingdom of Bible prophecy, the ten kings (the United Nations), begins to reign, but only briefly, for the premier king of the ten kings, then begins its work of forcing the entire world to align under the structure of the beast, which is the combination of church and state, and is symbolized as the image of the beast.
Domingo p’unchaypa kamachikuypi, Bibliaq willakuyninpi qanchis ñiqin qhapaq suyukuna, chunka reykuna (Naciones Unidas), qallarin kamachiyta, ichaqa huk pisi tiempollañam, imaraykuchus chunka reykunap umalliq reyñin chaymanta qallarin llapa kay pachata qatiqta uywananpaq uywakunaq rikinman hina kaq chay ruwasqa nisqa ukhupi, iglesiapaqwan estadopaqwan huñusqa kayman churananpaq; chaymi uywaq rikch’aynin hina unanchasqa kachkan.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Hinaspataqmi huk uywata allpamanta lluqsimuqta; payqa iskay waqrayuq karqa ovejaman rikch’akuq, ichaqa dragón hina rimarqa. Payqa ñawpaq uywapa llapa atiyninta ñawpaqninpi rurachkan, hinallataq kay allpatawan chaypi tiyaqkunata ñawpaq uywata yupaychachin, wañuy apaq k’iriynin hampisqa karqan chayta. Hatun musphay ruwaykunatapas ruwan, hinaqtinmi runakunapa ñawpaqninpi hanaq pacha-manta ninata allpaman urayachimun. Hinaspapas allpapi tiyaqkunata pantachin, chay uywapa ñawpaqninpi ruwayta atiyniyuq kasqan milagrukunawan; allpapi tiyaqkunaman nispa, espadawan k’irisqa karqapas kawsariq chay uywapa rikch’ayninta ruranankupaq. Apocalipsis 13:11–14.
A primary element of the symbolism of the earth beast (the United States), that begins as a lamb and ends speaking as a dragon, is its speaking. Speaking prophetically identifies an action of the legislative and judicial authorities.
Kay pachapi animalpa simbolismonmanta, corderohina qallarispa qhepaman dragónhina rimaj tukusqanmanta (Estados Unidos), huk hatun elementoqa rimasqanm. Proféticaman hina, rimasqaqa reqsichin imatachus ruwanku kamachiq legislativopa judicial autoridadkunapas.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
“Llaqtapa rimayninqa kamachiqnin legislativokuna, judicialkuna ima ruwasqankunam.” The Great Controversy, 443.
When the United States first spoke as a lamb, it produced the Constitution of the United States, thus establishing a land of refuge for those fleeing the persecution of the papacy and the kings of Europe.
Hukllata Estados Unidos corderohina rimayta qallarispa, Estados Unidospa Constituciónninta paqarichirqan; chhaynapii paqariqta churarqan huk pakarikunapa llaqtata, pichqankuta qespichiqkunapaq papadopa qatiykachayninmanta hinallataq Europapa reykunapa qatiykachayninmantapas.
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:16.
Kay pachaqa warmita yanaparqan, kay pachaqa siminta kicharirqan, hinaspataq millay amaru siminmanta wijch’umusqan unu lloqsiyta mikhurparqan. Apocalipsis 12:16.
At the end of the seventy symbolic years, the earth beast speaks again, but then as a dragon, as it enforces Sunday worship, which is the mark of papal authority. When the mark of papal authority is enforced, the papacy is remembered, and she is remembered, when the Commandment that was never to be forgotten is made illegal to observe.
Qanchis chunka unanchasqa watakuna tukukuyninpi, allpa uywa wakmanta rimarin, ichaqa chayqa amaru hinam, intichaw yupaychayta kallpachaspanku, chaymi papal autoridadpa señalan kasqa. Papal autoridadpa señalninqa kallpachasqa kaptin, papadoqa yuyarikuqmi, payapas yuyarikuqmi, mana hayk’aqpas qunqana kananpaq kamachisqa Kamachiy mana allinchasqa kasqanrayku waqaychasqa kananpaq.
Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Exodus 20:8–11.
Yuyariy samana p’unchayta yuyarina, ch’uya kawsaypaq waqaychanaykipaq. Soqta p’unchaymi llamk’anki, llapa ruwasqaykitataq ruwanki. Qanchis kaq p’unchayqa Señor Diosniykipaq samana p’unchaymi: chay p’unchaypiqa ama ima llamk’aytapas ruwankichu, qanpas, churiykipas, ususiykipas, qari yanapayniykipas, warmi yanapayniykipas, uywaykikunapas, punkuykikuna ukhupi kachkaq wakcha runapas. Imaraykuchus soqta p’unchaypi Señorqa hanaq pacha, kay pacha, lamar qochata, hinallataq llapa chaykunapi kaqkunatapas ruwarqan, qanchis kaq p’unchaypitataq saman. Chayrayku Señorqa samana p’unchayta bendecirqan, ch’uyanchaspataq waqaycharqan. Éxodo 20:8–11.
National apostasy is then followed by national ruin, and the three powers that lead the world to Armageddon join hands.
Chayqa qhipamanqa, suyuntin huchaman urmaymanta qatiykuspan, suyuntin t’unakuyman chayan; hinaspan kimsa atiykuna, kay pachata Armagedónman pusanku chaykuna, makinkuta huñunaku.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papakuna kamachikuyninta Diospa kamachinwan awqanakuqta kallpachaq kamachiywanmi, suyuyninchik allin kaymanta hunt’asqata t’aqakunqa. Protestantismom makinta chay hatun chinkay pataman mast’arispan romano atiywan makinta hap’inanpaq, chay urmanapaq t’uqya patamantapas mast’arispan Espiritualismowan makimast’anankupaq, hinaspa kay kimsakutin huñunakuypa kallpachaynin urapi, suyuyninchik Constituciónninpa llapa kamachiyninkunata Protestant hinaspa republicano gobiernomanta kasqanrayku qichuspan, papal llullakuyninkunapaq hinaspa pantachikuyninkunapaq ñanta kicharispan, chayqa yachasunmanmi Satanaspa musphay atipay rurayninpa pacha chayamushasqanta hinaspa tukukuypas qayllamushasqanta.” Testimonies, volumen 5, 451.
When “Protestantism” (the United States), “the Roman power” (the Vatican) and “Spiritualism” (the United Nations), join hands at the Sunday law, they begin to lead the world to Armageddon, which is represented as first forcing the world to accept the authority of a one-world government, which consists of church and state, with the church in control of the relationship. The power of the miracles that are employed by the earth beast, not only brings about the fornication of the whore of Tyre with the kings of the earth, but it enforces the “speaking” of the world-wide image of the beast. By prophetic definition this means the one-world government must have a legislative body (located in New York), and a judicial body (located in the Hague).
Maypachus “Protestantismo” (Estados Unidos), “Romano atiynin kallpan” (Vaticano) hinallataq “Espiritualismo” (Naciones Unidas) domingo p’unchay kamachiypi makinkuta huñunakunku chayqa, qallarinunku kay pachata Armagedónman pusayta. Chayqa rikuchisqa kashan ñawpaqta kay pachata kallpachaywan chaskichinanta huk sapa-mundu gobiernomanta atiyninta, mayqinchus iglesiawan estadowanmanta ruwasqa kashan, iglesiataq chay t’inkisqapi kamachiq kashan. Milagrukunapa atiynin, mayqinkunatachus allpa bestia llamk’achin, mana sapallan Tiro llaqta q’apan warmipa kay pachapa reykunawan waqllikuyta apamunchu, aswanpas kallpachin “rimayninta” kay pacha hunt’asqa bestiapa imágenninpa. Profecía nisqapa sut’inchasqanman hina, kayqa niyta munan chay sapa-mundu gobiernota kananpaq huk kamachiq cuerpoyoq (Nueva York llaqtapi churakusqa), hinallataq huk juzgaq cuerpoyoq (La Haya llaqtapi churakusqa).
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:14–18.
Kay pachapi tiyakuqkunata pantachin, uywaq ñawpaqninpi ruway atiyoq karqan chay milagrokunawan; kay pachapi tiyakuqkunaman nispan, espadawan ch’uqrisqa kaspa kawsarqan chay uywapa rikch’ayninta ruwanankupaq. Hinaspan atiyoq karqan uywapa rikch’ayninman kawsayta qunampaq, chaymanta uywapa rikch’aynin rimananpaq, hinaspa uywapa rikch’ayninta mana yupaychaqkunaqa wañuchisqa kanankupaq. Hinaspan llapantata, huch’uykunata hatunkunatapas, qhapaqkunata wakchaakunatapas, librekunata esclavokunatapas, paña makinkupi utaq urqunkupi señalta chaskinankupaq kamachin. Hinaspa mana pipas rantiyta nitaq rantikuyta atinanchu, mana chay señalniyoq kaqqa, utaq uywapa sutin kaqta, utaq sutinpa yupayninta kaqta. Kaypi yachay kachkan. Entendimientoyoq runaqa uywapa yupayninta yupachuchun; imaraykuchus runapa yupayninmi; hinaspa yupayninqa Soqta pachak soqta chunka soqtañam. Apocalipsis 13:14–18.
The earth beast (the United States), will deceive the entire world into accepting a worldwide image of the beast, the same image which the United States had formed as it led to and ultimately enforced the Sunday law. It will then empower the one-world government to enforce its laws upon pain of death, and/or economic penalties. The deception of Darius the king, is a symbol of the deception of the kings that is repeatedly identified in prophecy, for as the earth beast begins to force the world to accept the one-world government the argument that is used to force the world to accept the arrangement, is that the power that has angered the nations (Islam), must be opposed with a worldwide war.
Allpachapi kaq uywa (Estados Unidos), llapa kay pachata pantachinqa uywaq rikchayninta may-hatun pachapi chaskinankupaq, chay kikillan rikchayta Estados Unidos ruwasqan, domingo leyman pusaspata, tukukuyninpi chayta kamachispa. Chaymantataq huk-sapa-pacha kamachiq kayta atiychinqa leyninkunata wañuywan mancharichispa, chaymanta icha qullqi-ruraymanta muchuyniyuq ñak’ariykunawan kamachinankupaq. Dario reyta pantachisqankuqa, profecíapi kuti-kuti sut’ichasqa reykunata pantachiymanmi unancha, imaraykuchus allpachapi kaq uywa qallarispa kay pachata huk-sapa-pacha kamachiqta chaskichiyta kallpachaptin, chay rimanakuy mayqinwanpas kay pachata chay allichasqaman chaskichinankupaq apaykachankuqa kaymi: nacionkunata phiñasichiq atiq kaywan (Islam) tinkunapaqmi huk may-hatun pacha maqanakuy kanan.
The United States enforces the mark of papal authority, for the judgments of God had brought such a state of crisis in the United States leading up to the Sunday law, that the solution was offered that by returning to the god of Catholicism, the economic hardships that had been increasing would be ended. Yet at the Sunday law, the enemy that had snuck in under the lower wall, brings the judgment of national ruin.
Estados Unidos llaqtam papal autoridap señalta churayninta kallpachin, imaraykuchus Diospa taripayninkuna chayhina sasa kayman Estados Unidospi apamurqan, Domingo ley kamachikuyman chayanankama, hinaqtinmi allichayqa qoykurqan: catolicismopa diosninman kutirispa, wiñashaq qullqi sasa kawsaykuna tukukunman nispa. Ichaqa Domingo ley kamachikuypi, awqaqa, uray perqa ukhunta suwaspa yaykumusqa, nacionpa thuñiy taripayta apamun.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Chaymantataqmi hatun llullachiq runakunata yuyayman churanqa, Diosman sirviqkuna kay mana allin ruwaykunata paqarichisqankuta. Hanaq pacha mana kusisqanman apaq kastaqa llapa sasachakuyninkuta churankaq Diospa kamachikuyninkunata kasukuywan mana kasukuqkunata sapa kuti k’amiykachaspa qawachiqkunaman. Nisqaqa kanqa runakuna Diospa contran huchallikusqankuta domingo samana p’unchayta p’akispa; kay huchaqa apamusqa llaquykunata, chaykunaqa mana tukukunqachu domingo p’unchay waqaychay sinchita kamachisqa kanankama; hinaspa tawa ñiqin kamachikuypa mañakusqanta willaqkuna, chayna kaspa domingo p’unchaypaq manchakuyta thuñichispa, llaqtata turbaykuchiqkuna kasqankuta, hark’asqankuta Diospa allin sonqonman kutiyta hinallataq kay pacha qhapaq kayman chayanankuta. Chaynatam ñawpaq p’unchaykunapi Diospa sirviqninta contra apamusiq tumpayqa yapamanta rimarisqa kanqa, kikillantataq allin nisqa t’ikrasqawan: ‘Ahab Elias-ta rikuspataq, Ahab payta nirqan: Qamchu Israelta turbaykuchiq kani? Paytaq kutichirqan: Mana ñuqachu Israelta turbaykuchkani; aswanpas qammi, taytaykipa wasinwan kuska, Señorpa kamachikuyninkunata saqerparisqaykichikrayku, hinaspa Baalimkunata qatipakusqaykirayku.’ 1 Reyes 18:17, 18. Llaqta runakunapa phiñakuynin llulla tumpaykunawan hatarichisqa kaptin, Diospa kachamusqankunapa contran purichinqaku, ancha rikch’akuqta, imayna apostata Israel Eliaspa contran purirqan hinata.” The Great Controversy, 590.
In the “hour” of “the great earthquake” of Revelation chapter eleven, the “third Woe” of Islam, that is also the Seventh Trumpet then sounds, and it will anger the nations. That anger of the nations against Islam will be used to deceive the world into accepting the same empty promise that had just failed for the earth beast. The empty promise being; that by submitting to the authority of Catholicism, as represented by the mark of papal authority, that the increasing judgments of God would cease. That promise, already proven to be ineffective for the United States, will then be employed as a promise to the panicking world.
Apocalipsis chunka hukniyuq kapitulumanta “hatun allpachakuy” nisqa “hora”-pi, Islammanta “kimsa kaq Ay” nisqa, chayqa qanchis kaq Pututu hinallataqmi waqyamun, hinaptinqa nacionkunata phiñachinqa. Chay nacionkunaq Islam contra phiñakuyninqa kay pachata llullachinapaqmi llamk’achisqa kanqa, chayraq allpa uywapaq mana allin rikuchisqa qasi prometesqallata chaskinankupaq. Chay qasi prometesqaqa kayhinam: catolicismopa atipayninman kasukuspa, papal autoridadpa señalninwan rikuchisqa hinata, Diospa aswan yapay taripaykuna sayarinman. Chay prometesqa, Estados Unidospaq mana atiniyuq kasqanmanta ñawpaqta rikuchisqa kachkaptinpas, chaymantaqa mancharisqa pachaman prometesqa hina apachisqa kanqa.
It will be urged that if the nations of the world would only agree and allow the one-world government to be established for the purpose of addressing the warfare brought by Islam, stability would return. Islam is the power identified in the scriptures that brings every man together against Islam, but that coming together is the ultimate deception of the kings.
Rimasqa kanqa kayhinata: kay pachapi llapa suyukuna sapaqllaña rimanakuspanku, hinaspa hukllachasqa pacha kamachiyta sayarichiyta saqespanku Islammanta apamusqa maqanakuyta tinkuchinankupaq, chayqa takyaq kay kutimunman. Islamqa qillqasqa Qhelqakunapi reqsichisqa atiyniyuqmi, llapa runakunata Islampa contranpi huñuchiq; ichaqa chay huñunakuyqa reykunapa qhipa llullakuyninmi.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
Hinaspan Señorpa angelnin nirqan payta: Qhawariy, wiksayuq kanki, qhari wawataq wachanki, sutintataq churanki Ismael; imaraykuchus Señorqa llakiykita uyarisqa. Payqa salqa runa kanqa; makinqa tukuy runakunapaq contranpi kanqa, tukuy runakunapa makinpas paypaq contranpi kanqa; llapa wauqenkunapa ñawpaqenpin tiyakonqa. Génesis 16:11, 12.
Ishmael is the spiritual father of the religion of Islam. It is true that Mohammed, the father of Islam did not arrive in history until the seventh century, but the ancient literal people are what God uses to represent the spiritual people in the last days.
Ismaelqa Islam sut’iy paqarinpaq yuyayniyuq taytanmi. Cheqaqmi, Islampa taytan Mohammedqa qanchisniyuq pachak watakunapiña historiapi rikhurqan; ichaqa Diosqa ñawpaq literal llaqtakunataqmi qhepa p’unchaykunapi kaq yuyayniyuq runakunata rikuchinapaq llamk’achin.
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Isaiah 44:6, 7.
Kaymi ninmi Señor, Israelpa Reynin, hinaspa payta Qespichiqnin, Señor de los ejércitos: Ñoqam ñawpaq kaq kani, ñoqam qhipa kaq kani; mana ñoqamanta huk Dios kanchu. Hinaspa, ¿pitaq ñoqa hina waqyaspa willanman, chayta sut’ita rimarispa ñawpaqchaspa ñoqapaq churayman, unay llaqtata ñoqa churasqaymanta pacha? Hamuqkunata, hinaspa hamunankupaq kaqkunata, paykunaman rikuchichunku. Isaías 44:6, 7.
Before Ishmael was born, he was named and his prophetic role was identified. His spiritual descendants’ hands would “be against every man, and every man’s hand” will be against “him.” And unlike the foolish teaching of progressive liberalism, the Bible teaches that Ishmael will “dwell in the presence of all his brethren.” They do not assimilate into the culture around them, but rather, many condemn it, protest against it and attack it. The spirit of Ishmael is that “he” would “be a wild man.” The idea that there exists a peaceful class of the Islamic faith is not sustained in God’s Word, nor in the Koran.
Manaraq Ismael paqarinmanraq sutichasqa karqan, hinaspataq profétic llamk’asqan riqsichisqa karqan. Paypa espirituymanta mirayninkunapa makinkunaqa “sapa runapa contranpi” kanqa, hinaspataq “sapa runapa makin” paypa contranpi kanqa. Hinaspa, progresista liberalismopa mana yuyayniyuq yachachisqanman mana hinachu, Bibliam yachachinmi Ismaelqa “llapan wawqinkunapa ñawpaqenpi tiyakonqa” nispa. Paykunaqa mana muyuriqnin kulturaman churasqa tukuqchu; aswanqa, achkaqmi chayta huchachan, chaypa contranpi rimarin, hinaspataq chayta maqan. Ismaelpa espiritunqa kaymi: “payqa sallqa runa kanqa.” Islam iñiypa ukhupi hawka kawsayniyuq huk clase kasqanmanta yuyayqa mana Diospa Siminwan sayachisqachu, nitaq Coránwanpas.
The deception of the two presidents and one hundred and twenty princes in Daniel chapter six, is identifying the deception that is brought upon the ten kings when they are led to believe the purpose and urgency for implementing a one-world government, under the control of Rome, is to address the escalating crisis of the Islamic warfare that is the “third Woe”. Once the image of the beast is set up and empowered to “speak,” the world will find out, too late, that the purposes of the papacy is to address those who uphold the seventh-day Sabbath (Daniel), not the enemy that snuck in through the unguarded southern wall.
Daniel qillqapa soqta kaq capítulo-pi iskay presidentekunapa hinaspa pachak iskay chunka príncipekunapa engañonqa, chunka reykunaman apamunan engañota reqsichin, imaynam paykuna pusasqa kanman huk sapa-mundo gobiernota sayarichinankupaq, Romaq kamachiynin urapi, nispa creenankupaq, chaypa munaynin hinaspa utqay kayninqa iskalispa riy Islampaq guerranpa crisisninta allinchananpaq kasqanta, chaymi “kimsa kaq Ay” nisqa. Uywaq rikch’aynin sayarichisqa hinaspa “rimananpaq” kallpachasqa ña kaqtinqa, pacha runakuna yachanqaku, anchata qhipamantaña, papadopaq munayninqa qanchis p’unchaw sábado nisqata hap’iqkunata rimanankupaq kasqanta (Daniel), manataq mana waqaychasqa uray perqa chawpinmanta pakallamanta yaykuq awqapa contranpaqchu.
“God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.
“Diospa siminmi willakuyta qorqan hamuq hatun peligromanta; kayta mana kasuspankuqa, protestante pacha yachaqonqaku Roma imarayku cheqaqta munasqanta, ichaqa toqllasqanman manaña ayqekuy atisqan pachallapi. Payqa upallalla kallpachasqa kasqanman wiñashan. Yachachikuyninkunaqa influencianta rurashanku kamachiy wasikunapi, iglesiakunapi, hinallataq runakunapa sonqonkupipi. Payqa hatun, sinchi sayasqa wasinkunata huñuchkushan pakasqa ukhunkunapi, maypichus ñawpaq ñak’arichisqankuna yapamanta ruwasqa kanqa. Pakallamanta mana yachasqa hinalla kallpankunata sinchichishan kikillanpa munayninkunata hunt’achinampaq, paypa maqanakunampaq pacha chayamunan kaqtin. Tukuy ima pay munasqanqa alli sayanakuyllam, chaytaqa ñan qoshankuña. Mana unaymanta rikusunmi hinaspa musyasunmi romano elemento imapaq kasqanta. Pipas Diospa siminta creenqa hinaspa kasukunqa, chayrayku p’enqayman churayta hinaspa qatiykachayta tarinqa.” The Great Controversy, 581.
The deception of the United Nations that is carried out by the papacy, that produces the vengeance of their hearts, is often illustrated in the Scriptures, and the story of Darius is a primary example of this truth. It is a deception that is accomplished first in the United States and then repeated upon the world. This truth is identified in the story of Elijah and Jezebel, then again in the story of John the Baptist and Herodias, as well as in the crucifixion of Christ. Islam’s angering of the nations is the ploy employed by the papal power that provides her the vantage ground for attacking Sabbath-keepers all around the world.
Papakuna apaykachisqan Naciones Unidaspa llullakuynin, paymi sonqonkupaq piñakuyninmanta kutichiyta paqarichin, Sagradas Escrituraspi achka kuti rikuchisqa kashan, hinaspa Dariopa willakuyninqa kay chiqaq kaypa hatun ejemplonmi. Kayqa huk llullakuymi, ñawpaqta Estados Unidospi hunt’akuchkan, chaymantaq pachantin kay pacha hawanpi yapamanta rurakuchkan. Kay chiqaq kayqa Elíaswan Jezabelwan willakuyninpi reqsichisqa kashan, chaymantaq Juan el Bautistapa Herodíaswan willakuyninpi yapamanta, hinallataq Cristopa chakatasqa wañuyninpi. Islampa nacionkunata phiñachisqanqa papal atiyninpa llamk’ayninmi, chaymi paypaq allin sayanakuy hallp’ata qun, pacha intinpim muyuriqpi sábado waqaychaqkunata maqanakunapaq.
The first mention of Islam is the introduction of Ishmael into the Scriptures, and the role identified of Islam at the end of the world that of putting the world into a universal panic so they will accept any proposal as a solution, is what allows the deception to be accomplished. The deception is what motivates the United Nations (the ten kings), to fulfill God’s will, and agree to give their kingdom (the seventh kingdom) unto the papacy (the beast).
Islammanta ñawpaq rimayninqa Ismaelpa Qelqaspikuna-man yaykuchisqanmi, chaymanta pacha Islampa tukuy pacha puchukaypi reqsisqa ruwayninqa—kay pachata tukuy hinantinpi manchakuy hatunman churay, chay hina imayna yuyaychasqa qallariyta qespichiq hina chaskinankupaq—llullakuy hunt’akunanpaq atisqa kayta saqin. Chay llullakuyqa Naciones Unidas-ta (chunka reykuna) kallpachan, Diospa munayninta hunt’achinankupaq, hinallataq sapaq kamachikuyninkuta (qanchis kaq kamachikuyta) papadoman (uywaman) qunankupaq rimanakusunankupaq.
The deception illustrated by Darius, and the other prophetic lines, includes the role of Islam angering the nations, the ultimate reason the papacy is destroyed by the United Nations, and just as significantly, it identifies the circumstances surrounding the enigma of the eighth kingdom, that is of the seven being put in place as the head of modern Babylon.
Dariopi rikuchisqa pantasqa kay, hinaspa wakin profetapa siq’ikuna, Islampa llaqtakunata phiñachisqan ruwayninta hap’in, papakuna kamachiypa qhipa chinkachisqa kayninpa hatun imaynin United Nations nisqapa makinkunawan, hinaspa chayhina allin aswan hatun umuhinawanpas, qawachin pusaq ñiqin qhapaq suyupa pakasqa imayna kasqankunata, chayqa qanchisniyuqmanta kaspa churakusqa kayninmi kunan pacha Babiloniapa uman hina.
Daniel in the lion’s den is a very complex prophetic representation, but the understanding is only available when the methodology of “line upon line,” is applied.
Danielqa leonkunaq machayninpi kasqanqa ancha sasa yuyayniyuq proféticata rikuchiqmi; ichaqa chayta entiendeyqa “line upon line” nisqa metodologíata applikaspa sapallan atikun.
We will continue Daniel chapter six in the next article.
Qatiq qelqaypi Danielpa soqtay kaj kapitulonta qatipasaqku.
“When we as a people understand what this book means to us, there will be seen among us a great revival.” Testimonies to Ministers, 113.
«Noqanchik llaqta hina kay libro imatachus noqanchikpaq niwanchik chayta entiendespaqa, noqanchik ukhupi hatun kawsariymanta musuqmanta rikurinqa.» Testimonies to Ministers, 113.