The “seal” of God that can be seen, is impressed at the Sunday law decree.
Diospa rikch’akuq “sellonqa”, Domingomanta ley nisqa kamachikuypi churakun.
“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost. . ..
“Mana mayqenninchikpas Diospa sellonta chaskinqachu hayk’aqpas, carácterninchikkunapi huk qhillicha utaq qhelli kashaqtin. Ñoqanchikmanmi saqesqa kachkan carácterninchikkunapi p’akikuykunata allinchay, alma yupaychana templota tukuy qhellimanta pichay. Chaymanta qhipa para ñoqanchikman urmaykunqa, imaynachus ñawpaq para discipulokunaman Pentecostés p’unchaypi urmaykurqan hinata....”
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 214, 216.
“¿Imatataq ruwashankichik, wawqe-paniku, kay hatun wakichikuy llamk’api? Kay pachawan huñunakukuqkunaqa kay pacha hina moldepi chaskinku, hinaspa bestiapa señalninpaqmi wakichikuchkanku. Kikinkumanta mana atiniyta yuyaykukuqkunaqa, Diosta ñawpaqninpi urayachikukuqkuna, hinaspa cheqaq kayta kasukuspa alman-kuta ch’uyanchakuqkunaqa hanaqpacha moldepi chaskinku, hinaspa urqunku patapi Diospa sellonpaqmi wakichikuchkanku. Kamachiy lluqsispa, hinaspa sello churakuspaqa, paykunapa kawsayninpaq sunqunqa wiñaypaq ch’uya, mana qellichasqa qhepachkanqa.” Testimonies, volumen 5, 214, 216.
Daniel receives the seal that can be seen, when he is thrown into the lion’s den, so the chapter is representing the Sunday law decree.
Danielqa rikuy atina sielluta chaskin, leonkunaq machayninman wikch’uykusqa kaptin; chayrayku chay capítuloqa dominguq kamachikuynin decretota sut’inchan.
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:15–17.
Chaymantataqmi kay runakunaqa qhapaqman huñunakuspa nirqanku qhapaqman: Yachay, qhapaq, Medokunapa, Persiakunapa kamachikuyninqa kaymi: mana ima kamachiypas, nitaq ima unanchasqa kamachikuy pas qhapaq sayarichisqanqa tikrasqa kayta atinchu. Chaymantataq qhapaqqa kamachirqan, hinaspa Danielta apamuspa leonkunapa machayninman wikch’uykurqanku. Chaypitaq qhapaqqa rimarispa Danielman nirqan: Diosniyki, paytaq mana sayk’uspa serviqniyki, paymi qespichisunki. Hinaspa huk rumi apamusqa karqan, machaypa siminman churakusqa; qhapaqtaq kikinpa siñalninwan, señorkunapa siñalninwanpas sellarqan, Danielmanta yuyasqa ruway mana tikrasqa kananpaq. Daniel 6:15–17.
The story does not end there, but it does end where it starts. The line of Daniel chapter six illustrates the confederacy that was primarily led by the one hundred and twenty princes, and the two lesser presidents, but included the counselors, captains and governors. The five-fold alliance was formed to deceive the king into persecuting Daniel. The story ends with their judgment, for they are illustrating a special judgment that occurs at the Sunday law; a judgment that is not directed at those representing Daniel or the king, but at those who deceived the king.
Chay willakuyqa manam chayllapichu tukukun, ichaqa qallarisqan kikinpi tukukun. Daniel pusaqniyuq t’aqa suqtayoqpi rikuchisqa siq’iqa chay huñusqa hukllachasqakunata sut’inchan, mayqenchus aswan ñawpaqman pusasqa karqan pachak iskay chunka kurakakunawan, iskay aswan pisiyuq umalliqkunawanpas, ichaqa yaykurqan yuyaychakuqkunata, kamachiqkunata, hinallata suyukuna kamachiqkunatapas. Chay pichqa-niraq rimanakuy huñusqa karqan qhapaqta llullachispa Danielta qatiykachananpaq. Willakuyqa paykuna juzgasqa kayninwan tukukun, imaraykuchus paykunaqa huk sapaq juzgamientota rikuchkanku, mayqenchus Domingo kamachikuypi pasakun; huk juzgamientota, mana Danielta utaq qhapaqta rikuchiqkunaman churakusqachu, aswanqa qhapaqta llullachiqkunaman.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.
Hinaspan kamachirqan, hinaspa Danielpa contra rimarisqankuta apamurqanku; hinaspan leonkunapa mach'ayninman wikch'urqanku paykunata, wawakunatapas, warminkunatapas. Leonkunataq paykunata atipaykurqanku, tukuy tullunkutapas ch'aqirparqanku manaraq mach'ay ukhuman chayashaqtinkukama. Daniel 6:24.
In the prophetic scenario it is always the church that deceives the state, and chapter six is identifying the deception carried out against the king. After Ahab had witnessed the mighty manifestation of God’s power on Mount Carmel, Elijah led him through the rain back to Jezebel. Ahab had no reason to think that Jezebel would not be impressed with the powerful testimony of God’s power, but Ahab had been deceived concerning Jezebel’s deep-seated hatred of Elijah. The story of Elijah in confrontation with Ahab and Jezebel is again repeated in the story of John the Baptist (who was Elijah), and Herod and Herodias.
Profetakuna qhawariyninpiqa sapa kuti iglesialla estadota llullachin, hinaspa soqta kaq kapituluqa reypa contranpi ruwasqa llullakuyta reqsichin. Acabqa Carmelo Orqopi Diospa atiyninpa hatun rikuchikuyninta rikuspam, Eliasqa para chawpinpi Jezabelman pusarqa. Acabmanqa mana ima raykupas yuyayman hamunmanchu karqan Jezabel mana Diospa atiyninpa kallpachasqa testimoniota admiraykuywan jap’inanpaq; ichaqa Acabqa llullasqa karqan Jezabelpa Eliasman sunqu ukhuman sap’asqa cheqnikusqanmantam. Eliaspa willakuynin, Acabwan hinaspa Jezabelwan tinkuchisqa kasqanpi, hukmanta kutin rikurimun Juan Bautistapa willakuyninpi (paymi Elias karqan), Herodeswan hinaspa Herodiaswan.
When on his birthday, the drunken Herod promised half his kingdom to Salome, (Herodias’ daughter), he did not expect that Herodias would demand the head of John. The kings, whether it be Ahab, Herod or Darius are deceived by the impure woman through the dance of Jezebel’s false prophets, or the dance of Herodias’ daughter, or the five-fold confederacy in the story of Daniel. Pilate was also deceived by a corrupt priesthood, which represented the Jewish “church”, and a church symbolizes a woman.
Hayk’a p’unchawpi, machasqa Herodes Salomé-man (Herodíaspa ususinman) suyuyninpa kuskan-ta quyta nispa prometespa, mana suyarkanchu Herodías Juanpa umanta mañakunanta. Reyeskunaqa, Ahab-chu, Herodes-chu utaq Darío-chu kaspa, qhelli warmiwanmi pantachisqa kanku Jezabelpa llulla profetakunapa tusuyninrayku, utaq Herodíaspa ususinpa tusuyninrayku, utaq Danielpa willakuyninpi phisqa-kuti huñusqa confederaciónrayku. Pilatopas iskay sunqu sacerdote-kunapa qhellisqa kamachikuyninwanmi pantachisqa karqa, chaymi judiokunapa “iglesianta” rikuchirqan, iglesiataq warmita unancharin.
The deception is a characteristic of the prophetic scenario, and Islam of the third Woe is the lie that is employed to deceive the United Nations in the last days through fear. Both the “deception” and the “lie” that produces the deception, are identified in God’s prophetic Word. The role of Islam, and the papacy becoming the eighth head of the seven heads, have already been identified as part of the message that is unsealed in the last days, which is the Revelation of Jesus Christ. Therefore, exposing the deception of Darius in Daniel chapter six is part of the message that makes up the message of the Midnight Cry. The deception is the element that fully heals the deadly wound, thus resurrecting the papacy as the eighth and final kingdom. In the deception of Darius, the two apostate presidents and the one hundred and twenty princes are the representatives of the confederacy of deception who are contrasted with Daniel.
Pantachakusqa qillqakuyqa profetapa escenarionninpa huk característicanmi, hinaspa kinsa kaq Ayaymanta Islamqa llullakuymi, mancharisqanwan p’unchaw qhepaqkunapi Naciones Unidas-ta pantachinapaq llamk’achisqa. Iskayniyoq “pantachikuy”pas, chay pantachikuyta ruraq “llullakuy”pas, Diospa profético Siminpi sut’inchasqan kanku. Islampa ruwananpas, hinaspa papadopa qanchis umakunamanta pusaj kaq umaman tukusqampas, ñam sut’inchasqaña kashan qhepaq p’unchawkunapi kicharisqa willakuypa huknin kasqankuta, chayqa Jesucristopa Revelaciónninmi. Chayrayku, Daniel qillqapa soqta kaq capitulopi Dariopa pantachikuyninta rikuchiyqa, Chawpi Tuta Waqaychay willakuypa hukninmi. Pantachikuyqa wañuchiq ch’akinta hunt’aspa allinyachiq elementonmi, chayhina papadota kawsarichispa pusaj kaq, qhepaq kaq reinoman. Dariopa pantachikuyninpi, ishkay apostata presidentekuna hinaspa pachak iskay chunka príncipekunaqa pantachikuypa confederaciónninpa representantenkunam, paykunaqa Danielwan tupachisqa kanku.
One hundred and twenty is a symbol of God’s disciples at Pentecost.
Juk pachak iskay chunkaqa Diospa discípulonkunap Pentecostés p’unchaypi kasqankumanta huk unanchaqmi.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty.) Acts 1:15.
Chay p’unchaykunapin Pedro sayarirqa discipulokunapa chawpinpi, nispa: “Sutinkuna huñusqa yupayqa pachak iskay chunka hina karqan.” Hechos 1:15.
Pentecost typifies the Sunday law when the seal is impressed, and the one hundred and twenty princes who deceived Darius, are a symbol of false priesthood at the Sunday law. Two categories of those who deceive the king are presented by the two apostate presidents and the one hundred and twenty apostate princes. The two presidents are classed with Daniel, who is the prophet. The two classes that deceive Darius represent a group of false prophets and a group of corrupted priests.
Pentecostésmi rikch’achin domingo kamachita rikuchin, sello churasqa kaptin, hinaspa pachak iskay chunka kurakakuna Dario-ta llullachirqanku chaykunaqa domingo kamachipi llulla sacerdocio-pa unanchaqninmi. Iskay t’aqakuna reyta llullachiqkunam rikuchisqa kachkan iskay apostata presidentekunawan hinaspa pachak iskay chunka apostata kurakakunawan. Chay iskay presidenteqa Danielwan kuska yupasqa kanku, paymi profeta. Chay iskay t’aqa Dario-ta llullachiqkunaqa huk t’aqa llulla profetakunata hinaspa huk t’aqa waqllisqa sacerdotekunata rikuchinku.
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord. Jeremiah 23:1–12.
¡Ay pastorkunamanta, pastoymi ovejakunata chinkachiqkuna, ch'iqrichiqkuna! nispa nin Señor. Chayrayku kayhinata nin Israelpa Diosnin Señor, runaykunata michiq pastorkunapaq: Qankunaqa flockoyta ch'iqrichirqankichik, qarqusqankichik, manataq watukuqchu kankichik; qhawariychik, noqaqa ruwasqaykichikpa mana allin kayninta qankunaman watukuq hamusaq, nispa nin Señor. Noqataq flockoypa puchuqninta tantachisaq llapa llaqtakunamanta, maymanchus paykunata qarqurqani chaymanta, kutichimusaq corralninkunaman; paykunaqa ruruchakunqaku, askhayakunqaku. Paykunapa hawanman michiqkunata churasaq paykunata michinankupaq; manaña manchakunqakuchu, manaña llakikunqakuchu, manataq pisiyaqchu kanqaku, nispa nin Señor. Qhawariy, p'unchaykuna hamun, nispa nin Señor, chaypacha Davidman huk allin Saphita sayarichisaq; huk Reytaq kamachinqa, allinta wiñanqa, hallp'apitaq taripayta cheq kaytawan ruwanqa. Paypa p'unchayninkunapi Judá qespichisqa kanqa, Israeltaq allin tiyasqa kanqa; kaymi sutin, maywanchus sutichasqa kanqa: SEÑOR, CHEQ KAYNIYKU. Chayrayku, qhawariy, p'unchaykuna hamun, nispa nin Señor, chaypacha manaña ninqakuchu: “Kawsanmi Señor, Egiptomanta Israelpa churinkunata orqomuq”; aswanqa ninqaku: “Kawsanmi Señor, Israelpa wasinpa mirayninta norte suyumanta orqomuq, pusamuqpas, hinallataq llapa llaqtakunamantapas maymanchus paykunata qarqurqani chaymanta”; paykunaqa kikinkupa hallp'ankupi tiyakunqaku. Sonqoymi ukhupi p'akikusqa profetakunarayku; llapa tulluykunapas katatatatan; machasqa runahinam kani, vinuwan atipasqa runahinapas, Señorrayku, paypa santu siminkunaraykupas. Hallp'aqa waq adulterio ruwaqkunawan hunt'asqam; juramentokunarayku hallp'aqa llakikun; ch'in pampapa sumaq chiqankuna ch'akipun; paykunapa puriyninku mana allinmi, kallpankupas mana cheqchu. Profetapas sacerdotepas qhelli kanku; arí, wasiypipas tarirqani paykunapa mana allin kayninta, nispa nin Señor. Chayrayku ñanninkuqa paykunapaq tutapi llusk'a ñankunahina kanqa; chayman qatiykachasqa kaspa urmanqaku; noqaqa paykunaman mana allinta apamusaq, watukuyninku watapi, nispa nin Señor. Jeremías 23:1–12.
Jeremiah’s “year of visitation” is the judgment of the conspirators that deceived Darius. The judgment of the false prophets and priests is a subject of the prophetic Word. And just as a corrupt priesthood led out and deceived the Roman authorities against Christ, the conspiracy in Daniel six is addressing that very prophetic truth.
Jeremíasq “watukuna watukuq” nisqanmantaqa, Dariosta sallqaqkunaq taripayninmi. Llullaq profetakunapaq, sacerdotekunapaqpas taripayninqa profético Simipi rimaymi. Hinaspapas, imaynan huk ismusqa sacerdociokunaqa Cristopa contranpi romano autoridadkunata pusarqan hinaspa sallqarqan, chay hinallataq Daniel suqta capítulo ukhupi conspirasiónqa chaylla profético cheqaq kayta rimashan.
The prophetic lines of chapter five of Daniel, set forth the executive judgment carried out upon the Republican horn and the nation of the United States at the Sunday law. That judgment is accomplished by Islam of the third Woe, that has snuck into the kingdom through the unguarded southern wall. The line of the Sunday law in chapter three of Daniel, identifies God’s people being lifted up as an ensign to the entire world at that very time. Chapter six is focusing upon the judgment carried out upon the false prophets in that very same history.
Danielpa pichqa kaq qillqapi proféticopi siq’ikunam, kamachiq taripayninta rikuchin, chaymi domingopa kamachikuyninpi Republikano waqra hina kaqman, hinallataq Estados Unidos suyumanpas ruwakun. Chay taripayqa kimsakaq ¡Ay! nisqapi Islammanta hunt’akun, mayqinchus mana waqaychasqa uray llaqt’a pirqamanta suwa hina yaykusqa karqan. Danielpa kinsa kaq qillqapi domingopa kamachikuyninpa siq’inqa, Diospa llaqtanta chay pachallapi tukuy pachaman huk unancha hina hoqarisqata reqsichin. Soqta kaq qillqaqa, chay kikin historiapi llulla profetakunapaq ruwasqa taripaymanmi qhawarichkan.
At the Sunday law in the United States the apostate Protestant horn is made up of two classes, one that upholds Sunday as the day of worship, and the other that vainly professes to uphold Sabbath as the day of worship. Their counterparts within the Republican horn are the Democrat and Republican parties. Each of the two apostate horns were typified by the Sadducees and Pharisees in the time of Christ. The two apostate presidents and one hundred and twenty priests in the deception of Darius also represent the two categories of the apostate horn of Protestantism. Though they were actually political figures in the time when the story took place, the prophetic context identifies that it is the apostate religious power that deceives the state.
Estados Unidospi Domingo kamachiypi, apostatakusqa protestante waqra iskay clasemanta ruwasqa kachkan: hukninmi yupaychana p’unchaw hina Domingo p’unchawta sayachin, huknintaq yanqa rimayllawan Sábado p’unchawta yupaychana p’unchaw hina sayachisqanta nin. Chaykunapa masinkuna Republicano waqra ukhupinmi Partido Demócratawan Partido Republicano kanku. Cristoq p’unchawninkunapi, chay iskay apostata waqrakunaqa saduceokunawan fariseokunawanmi rikch’achisqa karqanku. Darioq umallikusqanpi iskay apostata presidentekunapas pachak iskay chunka sacerdotekunapas protestantismo apostatakusqa waqrapa iskay categoriankunatam chayllataq rikuchinku. Willakuy rurasqa p’unchawpi cheqaqtapuni política runakuna kaspankupas, profético contextoqa rejsichinmi estado-ta llullachiqqa apostatakusqa religioso atiyniyuq kasqanta.
The story, as illustrated at Mount Carmel, identifies two classes of false prophets; the prophets of Baal and the prophets of the grove (Ashtaroth). Together they typify the combination of church and state, for Baal is a male deity and Ashtaroth is a female deity. Elijah ultimately executed the false prophets of Mount Carmel, just as the confederacy of Daniel chapter six were thrown into the lion’s den.
Historiaqa, Monte Carmelo nisqapi rikuchisqa hina, iskay laya llulla profetakunata reqsichin: Baalpa profetankuna hinallataq sacha-ashtaqa profetakuna (Ashtaroth). Huñusqallaqa iglesiatawan estadotawan huñunaymanta señalan, imaraykuchus Baalqa qhari diosmi, Ashtaroth-taq warmi diosmi. Qhipamanta Elíasqa Monte Carmelo llulla profetakunata wañuchirqan, hinaqtinmi Danielpa soqta kaq capítulo nisqapi confederación nisqankutaq leonkunapa t’oqoman wikch’uykusqa karqanku.
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.
Hinaspan Elíasqa paykuna-man nirqa: “Baalpa profetankunata hap’iychis; ama hukllapas qhespichunchu,” nispa. Hinaspan paykunaqa hap’irqanku; Elíasñataq uraykachirqan Kisón mayu wayq’u-man, chaypitaq wañuchirqan. 1 Reyes 18:40.
In the same Mount Carmel story, represented by John the Baptist, the power that deceives is the daughter. Both stories identify the deceivers as dancing, whether around their offering on Mount Carmel, or at Herod’s drunken birthday party, where Salome did her dance of deception. Together the two lines identify the combination of church and state that is fully formed at the Sunday law, and that the apostate churches of the United States are the daughters of Herodias, who is Jezebel, who both represent Catholicism. Herod’s birthday marks the end of the sixth kingdom of the earth beast, but simultaneously marks the birthday of the seventh kingdom of Bible prophecy (the United Nations).
Kikin Monte Carmelo willakuyllapipas, Juan Bautista nisqawan rikuchisqa, pantachiq atiyqa ususim. Iskay willakuykunapas pantachiqkunata tusuqkuna kasqankuta reqsichin, ichaqa ofrendankuta muyurispanku Monte Carmelopi, utaq Herodespa machasqa cumpleaños fiestampi, maypicha Salomé pantachiy tusuyninta ruwarqan. Kuskanpi iskay siq’ikuna reqsichin iglesiapaqwan estadopaq huñunakuyninta, chaymi domingo leypi hunt’asqa rikurin; hinallataq Estados Unidos nisqapi apostatakusqa iglesiakunaqa Herodíaspa ususinkuna kasqankuta, paymi Jezabel, iskayninkupas catolicismota rikuchin. Herodespa cumpleañosninqa allpa animalpa soqta kaq reinopa tukukuyninta señalan, ichaqa chay pachallataq Biblia profecíapi qanchis kaq reinopa (Naciones Unidas) paqarikuynintapas señalan.
In the very promise to Salome, Herod agrees to give half his kingdom to Salome, identifying the seventh kingdom represents a combination of one-half church and one-half state. The kingdom begins when John’s head is delivered to Herodias. For this reason, the seventh kingdom is represented in Revelation chapter seventeen, as continuing but a short space. It is at the Sunday law that the three-fold union is put in place, for there the ten kings agree to give their short-lived kingdom unto the beast for one “hour.” The one “hour,” is the “hour” of the Sunday law crisis, that begins in the United States and ends when Michael stands up.
Saloméman atipaypa karan chaylla nisqapi Herodesqa Saloméman suyuyninpa kuskanta qonanta ari nin; chaywanqa qanchis ñiqin reinoqa huk kuska iglesiatawan huk kuska estadotawan huñusqa kasqanta reqsichin. Reinoqa qallarin Juanpa uman Herodiasman entregasqa kaptin. Chayraykun qanchis ñiqin reinoqa Apocalipsis qanchis chunka qanchisniyuq capítulopi rikuchisqa kachkan, ichik pacha hinalla qatipaq hina. Domingo kamachiy patapi kimsantin huñuymi churayman churasqa kan, chaypim chunka reykuna acuerdonta ruwanku pisi pacha kawsayninkuq reino nirqankuta bestiaman qoykuyta huk “hora”paq. Chay huk “hora”qa domingo kamachiy sasachakuypa “horan”mi, Estados Unidospi qallarispa Michael hatarimunankama tukukun.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.
Chunka qhawarirqanki chay chunka waqrayuqkunaqa chunka kurakkunam, mana chaskirqankuchu kurak suyutaqa kaykama; ichaqa uywayuq kasqankuta hina kurakkunaqa huk pisi p’unchawta chaskinqaku chay sach’a animalwan kuska. Paykunaqa huk yuyayllayuqmi kanku, hinaspa atiynta kallpantawanmi chay sach’a animalman qunqaku. Paykunaqa Oveja-Wawawan maqanakunqaku, ichaqa Oveja-Wawaqa atipanquam paykunata: payqa kurakkunap Kurakninqa, reykunap Reyninqa kasqanrayku; hinaspa paywan kuska kaqkunaqa waqyasqa, akllasqa, hinaspa iñiyniyuqmi kanku. Apocalipsis 17:12–14.
The ten kings, represented by Herod, agree at the birthday of the seventh kingdom to give half their kingdom unto the beast during the Sunday law crisis, which is represented as “one hour.” In that “hour,” the handwriting is written on Belshazzar’s wall. In that “hour,” Shadrach, Meshach and Abednego are cast into the furnace and are lifted up in a cloud as are the two witnesses of Revelation chapter eleven. The three-fold union is brought together by the deception carried out by the earth beast, who brings fire down out of heaven in sight of men.
Chunka kamachiqkuna, Herodeswan rikuchisqa, qanchis kaq qhapaq suyu paqariynin p’unchawpi acuerdonta ruwanku mitad kaq qhapaq suyunkuta uywaman qunankupaq domingo kamachiy sasachakuy pachapi, chaymi “huk hora” nisqa hina rikuchisqa. Chay “hora”pi qillqasqa makin qelqa Belshazzarpa pirqanpi qillqasqa kachkan. Chay “hora”pi Sadrac, Mesac, Abednego ima nina hornoman wikch’usqa kanku, hinallataq pukuy phuyu ukunpi hoqarisqa kanku, Apocalipsis chunka hukniyuq capítulo iskay testigokuna hina. Kimsa kutin hukllachasqa tinkuyqa hallp’a uywa rurachkan llullakuyninwan huñusqa, paymi hanaq pachamanta ninata uraykachimun runakunapa ñawpaqenpi.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Hinaspan huk uywata rikurirqani allpamanta lluqsimuqta; payqa iskay waqrayoq karqa ovejacha hina, rimarqataq dragón hina. Hinaspan ñawpaq uywapa llapa atiyninta ñawpaqninpi rurarin, allpatawan chaypi tiyaqkunatapas ñawpaq uywata yupaychanankupaq kamachin, wañuylla k’irisqan hampisqa kasqanta. Hatun musphana ruwaykunatapas rurarin, runakunapa ñawpaqninpi hanaq pachamanta ninata allpaman urayachimunankama. Hinaspan allpapi tiyaqkunata pantachin chay milagrokunawan, ñawpaq uywapa qayllanpi rurananpaq atiyniyoq kasqanrayku; allpapi tiyaqkunata nispa, espadawan k’irisqa kaspa kawsarimuq uywapaq huk rikch’ayninta rurachun nispan. Apocalipsis 13:11–14.
The world is deceived, not so much by the miracles, as it is by “the means of those miracles” which he had power to do. The expression “means of those miracles” is an added phrase, but it places the correct emphasis on the miracles, that should be carefully noted. The way in which the false message (fire from heaven), deceives the world is important to recognize, for we are now in the very history where the populations of planet earth are being hypnotized through an “information super-highway” that is controlled and manipulated by the globalist merchants of the earth. That subject we will leave off until later articles, but we are simply noting now that the deceit of the presidents and princes that was carried out upon Darius, is a specific prophetic subject, containing several connected elements that need to be recognized.
Kay pachaqa llullakusqa kachkan, manam ancha milagrokunawanchu, aswanpas “chay milagrokunapa ruwanakunaq mediokunawanmi” paypa atiy karqan ruwanampaq. “Chay milagrokunapa ruwanakunaq mediokuna” nisqa rimayqa yapasqa kashan, ichaqa milagrokunamanmi allin énfasis churaykun, chaytataq allinta qhawarispa reparananchik tiyan. Imayna llulla willakuyqa (hanaq pachatamanta nina), kay pachata llullachin, chayta reqsiyqa ancha importante, imaraykuchus kunanqa cheqaqtapuni chay historiapi kashanchik maypichus kay hallp’a pachapi llaqtakuna hipnotizasqa kachkanku huk “supercarretera de información” nisqawan, mayqantaq kay hallp’a pachapa globalista qhatuq runakuna kamachinku hinaspa manipulasqanku. Chay yachasqapaqmi qhipa qillqakunakama saqesunchik, ichaqa kunanqa sapallanta reqsichishanchik presidentekunapa hinaspa principikunapa llullaynin, mayqanmi Dariuspa contranpi rurakurqan, sapaq proféticotaqmi, ashka tinkisqa elementokunayoq, mayqankunataq reqsinasqa kanku.
The three-fold union is brought together by the deception of Salome’s sensuous dance before the rulers at Herod’s birthday party. The deception that was forced upon Pilate, that was two-fold in nature, which was the accusation that Christ was causing and promoting sedition against the state power, and also that He was blaspheming against the religious power. In that history three antagonists came together. The Roman power (the state), Barabbas, a false Christ (the false prophet), and the apostate Jewish church (the beast). The apostate church deceived the Roman authority (the state), with the two-fold lie of sedition and blasphemy.
Kimsa kuti huñusqa t’aqanakuyqa Salomépa munaychasqa tusuyninwan llullachisqa kasqanrayku huñusqa karqan, Herodespa p’unchayninpi apu kamachiqkunapa ñawpaqenpi. Pilatoman chay llullachiyqa qatiykusqa karqan, iskay rikch’aynin kasqanwan: Cristoq llaqtapa kamachiy atiynin contra hatarichiyta hinaspa chayta kallpachayta ruwasqanmanta tumpasqa kasqan, hinallataq religioso kamachiy atiynin contra Diosta musphachisqanmanta. Chay historiapi kimsa awqakuna huñumusqaku. Romano atiynin (estado), Barrabás, llulla Cristo (llulla profeta), hinaspa kutirikusqa judío iglesian (la bestia). Kutirikusqa iglesiaqa Romano autoridadta (estado) llullachirqan, iskay sapa llullawan: hatarichiy hinaspa Diosta musphachiy.
When Darius is finally awakened to the motivation of his deceivers, he is forced to throw Daniel into the lion’s den. Daniel broke the law of the state by his obedience to the law of God. The lie presented to Darius, was accomplished by exalting Darius’ pride, thus preventing him from recognizing the motivation of his deceivers. The lie and the deception in the story of Daniel and the lion’s den, identifies obedience to God as blasphemy and sedition, which was the same two-fold deception of the cross, and the waymark of the cross aligns with the waymark of the Sunday law.
Darioqa, qipaman hina llullachiqninkunapa imaraykunata riqsichisqa kaspa, kallpachakusunmi Danielta leonkunaq t’uqunman wikch’unanpaq. Danielqa, Diospa leyninman kasukusqanrayku, estadopa leyninta p’akisqa. Darioman apasqa llullakuyninqa, Darioq hatunchakusqanta hoqarispa hunt’asqa karqan, chaymi mana llullachiqninkunapa imaraykunata riqsiyta atirqanchu. Danielmanta leonkunapa t’uqunwan willakuypi llulla kaypas engañu kaypas, Diosman kasukuyta Diospa contran rimayta hinataq wakch’akuyta sut’inchanku; chayqa cruzpi kasqa iskay sapa engañuyninwan kaqllam karqan, chaymanta cruzpa señalanqa domingo leypa señalanwan tinkun.
The punishment of the religious deceiving power is a subject of Bible prophecy, as is the fact that the religious power deceives the state power.
Religiónman llullachiq atiyninpa castigonqa Bibliamanta profecíapi rimaymi, hinallataq religiónman atiyninqa estadopa atiyninta llullachisqanpas.
“The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655.
“Runakuna rikuanku paykuna pantachisqa kasqankuta. Huknin hukninman tumpanku paykunata chinkayman pusasqankurayku; ichaqa llapan hukllachasqa kananku ministrukunapa hawanman aswan hayraq millay huchachayninkuta qutuchispa. Mana cheqaq micheqkuna llamp’u simikunata willakusqaku; uyariqnin-kunata pusarqaku Diospa kamachisqanta mana valichinankupaq, hinaspa pichus ch’uyata waqaychayta munasqankuta qatikachinankupaq. Kunanqa, paykunapa mana atiyllapa llaquyninpi, kay yachachiqkuna llapan pacha qayllapi lluqsichinku pantachiy llamk’asqankuta. Aypa runakuna phiñasqa hunt’asqa kanku. ‘Chinkasqañam kanchik!’ nispa waqyarinku, ‘qamkunaqa ñak’ayniykupa sababninqam kankichik;’ hinaspa kutirinku llulla micheqkunaman. Kikinkuna, ñawpaqta paykunata aswan admiraywan qawarisqakuna, paykunapa hawanman aswan manchay millay ñakay simikunata rimarinqaku. Kikinkuna makikuna, ñawpaqta laureleswan paykunata coronarqaku, kunanqa oqarisqa kanqa paykunapa wañuchiyninpaq. Espadakuna, Diospa runankunata wañuchinankupaq kasqakuna, kunanqa ch’aqwayuqkunata tukuchinankupaqmi apaykachkanku. Maypipas ch’aqwaymi, yawar unuypas kan.” The Great Controversy, 655.
The religious leaders are turned upon after probation closes, for their flocks recognize that they had been deceived by a lie propagated by the religious leaders. The presidents and princes, along with their families, all suffered the same retributive judgment for the lie they propagated. When Elijah slew the false prophets at Mount Carmel, that same retribution is represented at “the great earthquake” of Revelation chapter eleven, when “seven thousand” are overthrown.
Pruebapaq tiempo tukukuptinmi, runakunata pusaq religión umalliqkunaqa tikrasqa kanku, imaraykuchus paykunaq ovejankuna yachanku llullasqachu kasqankuta, religión umalliqkunapa mast’arichisqan llullaq rayku. Presidentekuna princesakunawan, ayllunkunantin, llullata mast’arichisqankumanta kaq hina kutichiy taripasqan hukllatañam muchurqanku. Elíasqa Carmelo Urqupi llulla profetakunata wañuchirqan hina, chay kikin kutichiyqa rikuchisqa kachkan Apocalipsis chunka hukniyuq kapitulumanta “hatun allpachakuy” nisqapi, maypichus “qanchis waranqa” urmachisqa kanku.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.
Chay pachallataq hatun allpa kuyuy karqan, llaqtapa chunka huknin kaqnintaq urmaykurqan, chay allpa kuyuypitaq qanchis waranqa runakuna wañuchisqa karqanku; puchuq kaqkunataq mancharisqaku, hanaq pacha Diosman hatunchayta qorqanku. Apocalipsis 11:13.
In the fulfillment of the great earthquake of the French Revolution the seven thousand that were slain represented the royalty of France. At the “hour” of the great earthquake that is the Sunday law, the seven thousand that are slain represent Seventh-day Adventists who bow to Rome, for only those that understand the accountability of the Seventh-day Sabbath receive the mark of the beast when the Sunday law arrives.
Hatun allpacha kuyuy, Francia Pukllay Hatun Tikraypa hunt’asqanpi, wañuchisqa qanchis waranqa runakunaqa Francia suyupi qhapaq apu kamachiqkunatan rikuchirqanku. Chay hatun allpacha kuyuy “hora”-npi, kayqa domingo kamachiy ley kasqanmanta, wañuchisqa qanchis waranqaqa qanchis p’unchay sábado waqaychaq Adventista runakunatan rikuchin, Roma-man qonqorikukuqkunata; imaraykuchus qanchis p’unchay Sábadopa responsabilidanta entiendenllaqa, domingo kamachiy ley chayamuchkaptin, uywa señalta chaskinku.
“The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.
“Sámadu p’unchaypa tikrasqanqa Romana iglesiapa kamachikuyninpa señalan, utaq unanchanmi. Pikunachus tawa kaq kamachiypa mañakusqanta entiendespa, cheqaq samana p’unchaypa rantinpi llulla samana p’unchayta waqaychayta akllanku, chaywanqa chay sapallan kamachiq atiyniyuqman yupaychayta qusanku, mayqanwanmi chayqa kamachisqa kashan. Uywaqpa unanchanqa papal samana p’unchaymi, mayqanchus Diospa churakusqan p’unchaypa rantinpi kay pachaq runakuna chaskisqanku.”
“But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.
“Ichaqa tayta mana chayamusqachu bestiapa señalninta chaskinapaq, imaynachus willakuypi sut’ichasqa kasqan hina. Pruebapa tiempoqa manaraq chayamusqachu. Sapa iglesiapi kachkan cheqaq cristianokuna, Romano Católico huñunakuypipas mana saqesqa. Mana pipas huchachasqa kanqachu kanankama k’anchayta chaskispa, tawa kaq kamachiypa obligacionninta rikunankukama. Ichaqa decreto lloqsimuptin llulla sábado nisqata kallpachananpaq, hinaspa kimsakaq angelpa hatun qapariynin runakunata willaykaptin bestiata yupaychanankumanta, hinallataq imagenninta, chayqa sut’inmanta rak’isqa kanqa llulla kaqwan cheqaq kaq. Chaymantapacha, mayqenkunachus huchallikuypi kachkanraq, chaykunan bestiapa señalninta chaskinqaku urqunkupi otaq makinkupi.”
“With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.
“Usqhay puriyninkunawanmi kay pacha-man qayllaykusunchik. Protestante iglesiakuna mana sagrado poderwan hukllachakuspa llulla religionta sayachinqaku, mayqenpa contranpi paykunapa ñawpaq ayllunkuna aswan sinchi qatiykachayta muchurqanku chayrayku; chaypim papal sábado niskata iglesiapaqwan estadopaqwan tantasqa atiniyninkuwan kamachisqa kanqa. Kananqa nación nisqapi apostasia kanqa, chaymi nación nisqapa tukunantaq millay waqlliyllapim tukukunqa.” Bible Training School, 2 febrero 1913.
The “seven thousand” who are overthrown at the “hour” of the great earthquake, that is the Sunday law, are also paralleled by the “seven thousand” who refused to bow to Jezebel in the time of Elijah.
“Qanchis waranqa” runakuna, hatun allpa kuyuy “hora”-pi —chayqa domingo kamachiymi— urmachisqa kaqkuna, chayllataqmi Elíaspa p’unchayninpi Jezabelman mana qonqorikuyta munasqa “qanchis waranqa” runakunawan tupachisqa kanku.
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 1 Kings 19:18.
Chayqaqpas ñoqa Israelpi qhiparirqani qanchis waranqa runakunata, llapa qonqorikuna Baalman mana qonqorikusqankuta, hinallataq sapa simipas payta mana much’asqanta. 1 Reyes 19:18.
The first reference to seven thousand identifies a faithful group that refused to bow to Jezebel, and the last reference represents a remnant that do bow to Jezebel. When the papacy conquers the glorious land (the earth beast of Revelation thirteen), at the Sunday law, one class is “overthrown” and another class escapes the hand of Babylon’s control, for the message to come out of Babylon then begins.
Qanchis waranqa nisqaman ñawpaq willakuyqa huk cheqaq simi kasqankuta reqsichin, paykunaqa mana Jezabelman k’umuyta munarqankuchu; qhipa willakuytaq huk puchuq aylluta rikuchin, paykunaqa arí Jezabelman k’umunku. Papadoqa sumaq allpata atipan chay p’unchawpi (Apocalipsis chunka kimsañiqiyuqpi kay allpa uywata), Domingo kamachikuypi, huk claseqa “urmachisqa” kan, huk claseñataq Babiloniapa maki kamachisqanmantam qespin, imaraykuchus chaypacham Babiloniamanta lluqsimuy willakuy qallarin.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Payqa sumaq allpamanpas yaykunkqa, achka nacionkunataq urmachisqa kanqaku; ichaqa kaykunaqa makinmanta qispinqaku: Edom, Moab, hinallataq Ammonpa churinkunamanta ñawpaq kaqkuna. Daniel 11:41.
The word “countries” is an added word, for many countries are not “overthrown” at the Sunday law, but many individual Seventh-day Adventists are, for at that point they are the only ones held accountable to the light of the third angel. They are the “many,” for they were those called to be among those that received the seal of God, but they rejected that calling.
Simi “naciones” nisqaqa yapasqa simim, imaraykuchus achka nacionesqa domingo kamachiypi manam “urmaykuchu”; ichaqa achka sapa-sapa Qanchis Punchaw Adventistakunaqa urmayanku, chay pachapi paykunalla kanku kinsa kaq angelpa k’anchayninman huchaychasqa kasqankuta mañakusqakuna. Paykunaqa “achkakuna” kanku, imaraykuchus paykunaqa Diospa sellonta chaskiqkunapa chawpinpi kananpaq waqyachasqa karqanku, ichaqa chay waqyasqankuta qicharparqanku.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.
Hinaspan nirqan: Amigo, ¿imaynataq kayman yaykurqanki kasarakuy p’achaykita mana churakuspa? Payqa upallalla qhipariq. Chaymantataq reyqa sirviente-kunata nirqan: Makinta, chakinta wataychis, hinaspa apaspa, hawa tutayayman wikch’uychis; chaypim waqay kanqa, kiru t’uqsimuypas. Ashkhaqmi qayasqa kanku, pisillaqmi akllasqa kanku. Mateo 22:12–14.
The deception of the princes and presidents in Daniel chapter six is identifying the punishment of the religious power that deceives the state power.
Daniel qillqap suqta kaq capítulope, kurakakunapawan umalliq presidentekunap llullakuyninmi riqsichin, estadoq atiyninta pantachiq religioso atiypa muchuyninta.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.
Hinaspan kamachirqan, chaymanta Danielta tumpaq runakunata apamurqanku; hinaspataq paykunata, wawan-kunatawan warminkunatawan, leonkunapa mach’ayninman wikch’uykurqanku. Leonkunataq paykunata atipaykurqanku, tukuy tullunkunatapas ñut’urqanku manaraq mach’ay uku pataman chayarqankuchu. Daniel 6:24.
We shall continue the book of Daniel in the next article.
Qatiq qillqapiqa Danielpa kitabunta hamuq qillqapiqa qatiqsunchis.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. Hebrews 11:32, 33.
¿Imatataq aswan rimasaq? pachaqa mana aypanmanchu Gedeonmanta, Barakmanta, Samsonmanta, Jephthaemanta, chaymantaqa Davidmanta, Samuelmanta, hinallataq profetakunamanta willanaypaq. Paykunaqa iñiywanmi suyukunata atipaykurqanku, chanin kayta rurakurqanku, aunisqakunata chaskirqanku, leonkunapa siminkunatapas wisqarqanku. Hebreos 11:32, 33.