It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
Askha testigokunapi qhawarichisqanmi, historiapipas hinallataq profecíapipas Romaqa sapa kuti pusaj kaqman lluqsispa, qanchis kaqkunamanta kasqanta. Kay símbolop profético watuchayninqa Judá ayllumanta Leónpa kicharisqanmi, graciapa tiempo tukukuyninman qayllapi. Cristoqa hayk’aqpas manam cambianchu, hinaspa Millerita historiapa ñawpaq Hatun hinaspa Hatunlla Pantasqankunapi, paymi huk cheqaqta rikuchirqan, chay pantasqapa pakasqa imayna kasqanta sut’inchananpaq.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Milleritakunapa ñawpaq llakisqa pantay qhipaman, Payqa makinmi hurqorqa 1843 watapa tablapi rikuchisqa yupaykunamanta huk pantaymanta. Chay pantayqa rikuchirqanmi llakikuyman apaq willakuy proféticopi mana allin hamut’asqata. Milleritakunaqa tukukuyninpi pusasqa karqanku huk qatunta yachaykunaman, chaykunam allinta takyasqa ruwarqanku ishkay waranqa kinsa pachak p’unchaykunapa qallariynin p’unchayta. Sinchi qallariy p’unchaywan, mayqinmi aswan hatunmanta chakatasqa p’unchaypa fechampi sayasqa karqa, chaymanta qhawarirqanku kikin prueba proféticota mayqintachus 1843 watata reqsinankupaq llamk’achisqanku, chiqaqtapuni reqsichisqa kasqanta manam 1844 watallatachu, aswanpas 1844 watapa octubre killapa 22 p’unchayta.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Iskay hatun jatun llakikuy qhipaman, Señorqa huk kutitaq sut’i cheqaqta rikuchirqan, chaymi kutichirqan llapa profetakuq sasachakuyninkunata, paykuna pantasqa willakuyninkurayku, 1844 wata, octubre killapa 22 p’unchawninpi Cristoqa iskay kutita hamusqan kasqanta nispa. Señorqa Santuario nisqamanta yachachiyta kicharirqan, chaywan tinkisqa cheqaqkunatawan, hinaspataq chay jatun llakikuy sut’inchasqa karqan.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“Llaqta hina, ñoqanchikqa profecíakunapa sapaq yachaqnin kasqanchikmi kanan; ama samaykuchunchu, santuario nisqamanta allinta yuyayniyuq kananchikkama, chaymantaqa Danielpa, Juanpa rikuykunapi sut’inchasqa kashan. Kay yachachiyqa kunan kasqanchikman, llamk’asqanchikmanpas hatun k’anchayta qowanchik, hinaspataq mana iskayrayay atina qhawachiyta qowanchik Diosqa ñawpaq kausayniykupi pusasqanchikmanta. Chaymi 1844 watapi llakikuyninchikta sut’inchan, qhawachispa mayllanapaq santuarioqa mana kay pachachu kasqa, imaynatachus ñoqanchik yuyarqanchik hina, aswanpas chaypacha Cristoqa hanaq pacha santuarioq aswan santo ukhuman haykuspa, chaypi sacerdoten hina llamk’anpa tukukuynin llamk’ayta ruwashan, angelpa profeta Danielman nisqan simikunata hunt’aspa: ‘Iskay waranqa kimsa pachak p’unchawkunakama; chaymantataq santuarioqa mayllasqa kanqa.’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Noqanchikpa iñiyninchik, ñawpaq, iskay kaq, kimsa kaq angelkunapa willakuyninkunamanta rimashaqtin, allinmi karqa. Hatun ñanniyuq señalkuna, mayqenkunata pasashanchik, mana kuyuriqmi kanku. Ukhu pacha supaykunapa ejercitonku anchata munaykuyman chaykunata saphiyninkumanta qichuyta, hinaspa atiparusqankuta yuyarispa kusikuyta atinman chaypas, manam chiqaqpi atinkuchu. Kay cheqaq kaypa sayayninkuna wiñay urqukunahinam sinchita sayanku, mana kuyurisqa runakunapa llapan kallpankuwan Satanaspa hinaspa paypa ejercitonpa kallpankuwan tantalla ruwasqankumantapas. Anchata yachayta atisun, hinaspa Escrituras-ta sapa kuti maskhashalla kasunchik, kay imakunachus chayna kasqanta qhawananchikpaq. Kunanqa Diospa llaqtanpa ñawinkuna hanaq pacha santuario-man fijasqa kanan tiyan, maypichus Hatun Sacerdotenchikpa qhipa ministrasqanmanta, taripanakuy rurasqapi, rikhurishan,—maypichus payqa llaqtanrayku mañakushan.” Review and Herald, 27 de noviembre de 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
Crucifixiónpi discípulokunapa llakikuyninqa sayasqa karqa, Cristoq cruzpi sayachinan kasqanmanta qhapaq kamachiyta mana allinta entiendesqankurayku. Juan Bautistapa hinaspa apóstol Pabloq ministerionkunaqa chay ruwayta hinallataq hap’irqaku: literal Israelpa dispensasiónninpas, literal kay pacha santuarioqpas, espiritual Israelman hinaspa espiritual hanaq pacha santuarioyman t’ikrasqanta reqsichiy. Judá ayllumanta Leónqa sapa kuti “yachaqkunaman” chay llakikuyta sut’inchan. Roma “pusaj kaqmi, ichaqa qanchismantam” nisqa profético watuchakuypa sut’inchayninqa, Judá Leónpa ruwasqan llamk’ayninmanta hukninmi, 18 julio 2020 p’unchawpi karqa chay llakikuyta sut’inchananpaq.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Miller llaqtakunapa qatikuqkunaqa Romata rikurqanku Bibliamanta profecíakunapa tawa kaq qhapaq suyunta hina, hinaspataq paganismomanta papalismokama kasqankuta reqsirqanku, ichaqa manam atirqankuchu papal Romata Bibliamanta profecíakunapa pichqa kaq qhapaq suyunta hina rikuyta. 1844 watamanta pisillata qhipamanmi, ñawpaq pionero-kunaqa rikurqanku Estados Unidos nisqaqa Bibliamanta profecíakunapa qatiqnin qhapaq suyu kasqanta.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
Chay reqsiyqaqaqa 1850 watapi ñawpaq puriqkunapa siq’ipi rikuchisqa kashan, ichaqa paykunapa atiyñinku Bibliaq willakuy profecíapi kawsay suyukunapa hunt’asqa rikch’ayninta reqsinankupaq, Apocalipsis qanchis chunka qanchisniyuq capítulope rikuchisqa hina, mana hamut’anankupaq atisqachu karqan; imaraykuchus 1863 watapi “qanchis kuti” nisqata qhispichisqankumanta qhipaman Laodicea chunlla purina chakrampi pantayta qallarisqanku.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
Ñawpa Israel llaqtapa willakuyninqa ñawpa pacha Adventista cuerpopa pasasqanman sut’i, kallpachaq rikuchiy hinam. Diosqa ayllunkunata pusarqan advenimiento kuyuypi, imaynatachus Israelpa churinkunata Egiptomanta pusarqan chay hina. Hatun llakikuypi iñiyninku pruebaman churakurqan, imaynatachus Hebreokunapa iñiyninku Puka Lamar qochapi pruebaman churakurqan chay hina. Sichus paykunaqa ñawpa pasasqankupi paykunawan kashaq pusariq makinmanraq atiniykuta churashaqku karqanman chayqa, Diospa qespichisqanta rikunqaku karqan. Llapa 1844 watapi huk sonqolla kay llamk’aypi llamk’aqkunaqaqa kinsa kaq angelpa willakuyninta chaskispa, Santo Espírituypa atiyninwan willakuspa karqanku chayqa, Señorqa paykunapa kallpachakuyninkunawan ancha atiyniyoqta llamk’anman karqan. Achka k’anchaymi kay pachaman achikyachisqa kanman karqan. Achka watakuna ñawpaqtañam kay pachapi tiyaqkuna willasqa kanman karqan, tukukuq llamk’ay tukuchisqa kanman karqan, Cristotaq hamunman karqan ayllunta rantispa qespichinapaq.
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Manam karqan Diospa munayninchu Israel llaqta chunka tawayoq watata ch’in pampa-pi purinanta; payqa munarqan paykunata chaylla Canaán suyuman pusayta hinaspa chaypi takyachiyta, huk llaqtata santu, kusisqa. Ichaqa ‘mana haykuyta atirqankuchu mana iñiyninkurayku.’ Hebreos 3:19. Kutirikusqankurayku hinaspa apostasiankurayku ch’in pampa-pi wañupurqanku, hukkunañataq hatarichisqa karqanku Aqsisqa Hallp’aman haykunankupaq. Chay hinallataq, manam karqanchu Diospa munaynin Cristopa hamuynin unayta qhipachisqa kananpaq hinaspa llaqtan kay hucha hinaspa llakiy pacha-pi achka watakunata qhiparinanpaq. Ichaqa mana iñiy paykunata Diosmanta t’aqarqan. Paykunam mana munarqankuchu pay churapusqanku llamk’ayta ruwanankuta, chayrayku hukkuna hatarichisqa karqanku willakuyta willanankupaq. Kay pachapaq khuyapayakuyninrayku, Jesusqa hamuyninta qhipachin, huchasapakunaq yuyaychasqa willakuyta uyariyninkupaq oportunidad kanampaq hinaspa paypi pakakuna tarinankupaq manaraq Diospa phiñakuynin taqyasqa kachkaptin.” The Great Controversy, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
Santiago y Elena de White, ambos, identificaron que el movimiento había pasado a ser el movimiento de Laodicea en 1856, y en el pasaje anterior ella señala que “si todos los que habían trabajado unidos en la obra en 1844 hubiesen recibido el mensaje del tercer ángel y lo hubiesen proclamado con el poder del Espíritu Santo, el Señor habría obrado poderosamente con sus esfuerzos”. Luego dice: “De igual manera”, el “retroceso y la apostasía” que manifestó el antiguo Israel hicieron que el antiguo Israel “pereciera en el desierto”. El pasaje está señalando que el adventismo laodicense comenzó a vagar por el desierto en el período de tiempo cuando quienes habían proclamado el mensaje del Clamor de Medianoche aún estaban vivos.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Kunan p’unchaw teólogokunaqa (yachaqkunaqa) Rikch’ariy 17 ñiqin kapítulopi imaymana ruranakunaq aplicacionninta reqsichkanku; chaykunaqa ichaqa Jesuitakuna ruwasqan futurismo nisqa metodología-manta lloqsisqa kanku, utaq waqlliychasqa, apostata Protestantismoq teología ruranankunamanta. Rikch’ariy 17 ñiqipi kaq símbolokunaqa ancha sasachaqchu, aswanpas ancha sutin kanku. Ñuqaykuqa munasqa símbolokunata reqsirqanchikña; chayrayku kutirisun chaypi rikuchisqa qhapaq suyukunaman, hinaspa chaykunata Daniel 2 ñiqin kapítulopi kaq qhapaq suyukunawan tupachispa churaykusun, imaraykuchus Jesúsqa sapa kuti imapas tukukuyninta, qallariyninwanmi sut’inchan.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Hinaspa qanchis reykuna kan: pichqan urmaqñam, hukninmi kachkan, huktaq manaraq hamunraqchu; hinaspa pay hamuptinqa pisi tiempollañam qhiparinan. Hinallataq uywa, mayqinchus karqa, kunantaq mana kanchu, payqa pusajñam, qanchismantataq kashan, hinaspa chinkayman rin. Chay qanchis wagrakuna, qam rikurqanki, chunka reykunam, mayqinkunachus manaraq suyu chaskirqankuchu; ichaqa rey hina atiyninta chaskinkunku uywawan kuska huk ratollapaq. Apocalipsis 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
Kimsa versículopi, Juanqa espírituwan apasqa karqa 1798 wataman. Chay pacha historiapi qhawarisqanmantan nisqa karqa pichqa qhapaq suyukunaña urmasqaña kasqankuta. Chay qhapaq suyukuna karqanku Babilonia, Medo-Persia, Grecia, mana cristiano Roma, hinallataq papaq Roma. William Millerqa mana atirqachu kay qanchis chunka t’aqapi kay pasajeta allinta paskayta, imaraykuchus mana reqsirqachu papaq Romaqa mana cristiano Romamanta sapaq qhapaq suyu kasqanta. Ichaqa kay qatipayninqa Apocalipsispa chunka iskayniyuq hinallataq chunka kimsayuq t’aqankunapi rimarisqa kashan, imaraykuchus chunka iskayniyuq t’aqapi dragónqa mana cristiano Romata rikch’arichirqan, chunka kimsayuq t’aqapi lamar qochamanta lluqsimuq bestiaqa papadota rikch’arichirqan, allpamanta bestiataq Estados Unidos nisqata. Hermana Whiteqa kay kimsa bestiakunata sut’inchan dragón, bestia, hinaspa llulla profeta nispa. Testimonionta quspa, payqa qhapaq suyukunapa qatipayninta sut’inchan, hinaspa chay qatipayqa Apocalipsis chunka qanchisniyuqta imayna aplicasqaykuwanmi tupakun.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
“Hatun puka dragón nisqap, leopardo-hina uywa nisqap, hinaspa cordero-hina waqrachayuq uywa nisqap unanchasqan ukhupi, kay pachapi gobiernokuna, Diospa leyninta saruchaypi hinaspa Paypa llaqtanta qatikachaypi aswan hina llamk’anankupaq kaqkuna, Juanman rikuchisqa karqanku. Chay maqanakuyqa pacha tukukuyninkama purichisqa kachkan. Diospa llaqtantan, huk ch’uya warmi hinaspa wawankuna nisqawan unanchasqa, ancha pisilla kaq hina rikuchisqa karqanku. Qhepa p’unchaykunapiqa huk puchuqllaña kawsarqa. Paykunamanta Juan rimarin: ‘Diospa kamachikuykunata waqaychaqkuna, hinaspa Jesucristoq testimoniunta hap’iqkuna’ nispa.”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
“Mana paganu kaynin, chaymanta Papadowanpis, Satanásqa achka pachak watakuna tukuypi atiniynta rurachkarqan, Diospa fidel testigonkuna kay pachamanta chinkachinapaq. Paganokunapas papistakunapas hukllam kasharqanku chay dragónpa espiritunwan kuyuchisqa. Sapaqlla hukninmanta hukninman karqanku kayllapi: Papadoqa, Diosta sirvichkaspas hina rikuchikuspa, aswan peligrosa, aswan sinchi millay awqaqa karqan. Romanismopa rurayninwanmi Satanásqa kay pachata prisionerorqan. Diospa iglesian nisqaqqa kay pantasqapa filasninman apasqa karqan, hinallataq waranqa watamanta aswanmi Diospa llaqtanqa dragónpa piñakuynin uraman ñak’arirqaku. Hinaspa Papadoqa, kallpanta qichusqa kashaspa, qatiykachaymanta sayarinanpaq kallpachasqa kaptin, Juanqa huk musuq atiyta rirqamushajta rikurqan, dragónpa siminta waqyachinapaq, chay kikillan sinchi millay hinaspa Diosta rimaykachaq rurayta ñawpaqman apananpaq. Kay atiymi, qhipa kaq iglesiatawan Diospa leynintawan maqanakunanpaq, ovejapa waqrankuna hina kaq waqrayuq animalwan unanchasqa karqan.”
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Pero profecíaq lapizninpa sinchi trazanqanmi kay hawka rikch’ayninpi huk tikrayta rikuchin. Corderohina waqrayuq uywaqa dragónpa siminwanmi rimarin, hinaspa ‘ñawpaq kaq uywapa llapa atiynta ñawpaqninpi ruwachkan.’ Profecíaqa willakun: kay pachapi tiyaqkunamanmi nispa, uywapaq huk rikch’ayninta ruwanankupaq; hinaspa ‘llapankunata, huch’uyta hatunta, qhapaqta wakchata, libreta kamachisqata, paña makinpi utaq urqunkunapi huk señalta chaskinankupaqmi kamachin; hinaspa mana pipas rantiyta nitaq rantichiyta atinmanchu, señalniyuq, utaq uywapa sutinyoq, utaq sutinpa yupayninyoq kaqlla mana kaptinqa.’ Chayhinapin Protestantismoqa Papadopa purisqan ñanninta qatipan.” Signs of the Times, November 1, 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
Qhipa pasajepa ñawpaq párrafonpi, Hermana Whiteqa sut’inchan Roma pagana, Roma papal, hinallataq Estados Unidos nisqanta “kay pachapi gobiernokuna” kasqankuta. Iskay kaq párrafonpin sut’inchan chay gobiernokuna qatipasqa kasqankuta, nispan: “paganismomanta, hinaspataq Papadomanta,” hinallataq “Papadom, kallpanta qichusqa, ñak’ariykunawan qatiqeymanta sayarinanpaq kallpachasqa kaptin, Juanqa rikurqan musuq atiyta wicharimuqta, amarupa siminta qaparichinanpaq, hinaspataq chay kikin millay, Diosta muspaychaq ruwanakunata ñawpaqman apananpaq.” Ichaqa manan chayllapichu sayan, imaraykuchus kinsa kaq párrafonpi sut’inchan Estados Unidosqa huk qhapaq kamachiyta tukuy pachaman churananpaq kasqanta. Payqa nin: “Corderohina waqrayuq bestiaqa amaruq siminwan rimarin, hinaspataq ‘ñawpaq bestiaq llapa atininta ñawpaqninpi rurachkan.’ Profecíaqa willakun kay pachapi tiyaqkunaman ninqa bestiaman huk rikch’ayninta ruranankupaq.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Apocalipsis qillqapa chunka iskayniyuq, chunka kimsaniyuq kapitulukunaqa reqsichinku Roma pagana nisqanta, Roma papal nisqanta, Estados Unidos nisqanta, hinaspa animalpa rikchayninta pachapi, chayqa Estados Unidospa sayarichisqan. “Animalpa rikchaynin” nisqapa sut’i kayninqa Iglesiatawan Estadota huñusqa kaymi; hinaspa llapa pachapa animalpa rikchayninta sayarichinankupaqa, sut’inchasqa kayninman hina, reqsichin tukukuynin p’unchaykunapi huk-sapalla pachapa gobiernon llapan kay pachaman kallpawan churakusqanta. Chay reinoqa huk Estadomanta hinaspa huk Iglesiamanta ruwasqa kanqa, Iglesiataq chay tinkuyninpi kamachiq kanqa. Apocalipsis qillqapa chunka iskayniyuq, chunka kimsayuq kapitulukunaqa tawa qatiq reinokunata reqsichinku; hinaspataq chay kikin reinokunaqa chunka qanchisniyuq kapitulumantapas rikuchisqa kachkanku, hinaspataq Daniel qillqapa iskayniyuq kapitulumantapas.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
1798 watapi, Juanqa rikurqan Bibliapi profeciakunapa ñawpaq phisqa qhapaq suyukunaña urmaykushasqanta, hinaspataq 1798 watapi huk qhapaq suyu chayraq kasqanta. Bibliapi profeciakunapaq 1798 watapi qallarisqa qhapaq suyuqa, Apocalipsis chunka kimsayuqpi kay allpa animalmi karqan; chayqa oveja hina qallarin, ichaqa tukukuyninpi dragón hina rimarin. Estados Unidosqa Bibliapi profeciakunapa iskay waqrayuq soqta kaq qhapaq suyum, pichqa kaq qhapaq suyumanta qatiq, chay espíritu Babilonia, wañuchiq ch’akiyta chaskisqa karqan. Pichqa kaq qhapaq suyuqa espíritu Babiloniam karqan, paymi cheqaq Babilonia nisqa ñawpaq kaq qhapaq suyupi rikuchisqa karqan. Iskay waqrayuq soqta kaq qhapaq suyuqa qolqe manta iskay brazokunawan ñawpaqmanta rikuchisqa karqan.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
1798 watapim karqa huk qhapaq suyu hamunanraq kashaq, imaraykuchus 1798 watapiqa, “hukñataq manaraqmi hamunchu” nisqa kachkarqa. Chay qanchis kaq qhapaq suyu historiaman hamuptinqa, “pisi pacha”llam sayanqa. Pisqa kaq qhapaq suyupaqa wañuywan kikinchasqa nanaymi chaskirqan, suqta kaq qhapaq suyupaqa iskay waqram karqan, qanchis kaq qhapaq suyutaq pisi pachallam sayan. Qillqasqa rimaypa contexto-ninmi reqsichin qanchis kaq qhapaq suyuta “chunka reykuna” nisqawan rikuchisqa kasqanta; “chunka reykuna” huk qhapaq suyu tukuspaqa, “huk hora”llam kamachinku, huk “hora”qa pisi “pacha”mi. “Chunka reykuna” kamachiq kaptinkuqa, chay “huk hora”pim bestiawan kuska kamachinku.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Qan rikusqayki chunka waqrankunaqa chunka reykunami, manaraqmi chaskinkuchu suyu; ichaqa uywakuna hina atiyniyuq reykuna kaspa, huk pisi pachallata uywawan kuska chaskinqaku. Apocalipsis 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Chunka waqrankuna” qanchisñiqin qhapaq suyumi, ichaqa salqa uywawan kuska kamachinku “huk pisi ratullañan” pachakama. “Huk pisi ratulla”qa domingo ley sasachakuy pacha kashan, chaymi qallarin mana unaypi hamuq domingo leymanta Estados Unidos llaqtapi. Paykuna acuerdonta ruranku salqa uywawan kuska kamachinankupaq, imaraykuchus chayta ruranankupaq kallpachasqa kanku ñawpaq kaq qhapaq kamachiqmanta, chayqa Estados Unidosmi. Hermana Whiteqa, kayraq citesqanchik pasajepi, reqsichin Diospa llaqtanta qatiqchaspa ñak’arichiq qhipa atiyniyuqqa allpa uywa kasqanta.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
“Juanqa rikurqan musuq atiyniyuq sayarimuqta, dragónpa siminta waqaychaspa qaparichinanta, hinaspataq chay kikin saqra, Diospa contran rimayniyuq llamk’ayta ñawpaqman aparinanta. Kay atiyniyuqqa, qhipa kaq iglesiapa hinaspa Diospa kamachikuyninpa contran maqanakunanpaq, ovejapa waqrayuq uywawanmi unanchasqa karqan.” Signs of the Times, November 1, 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Bibliapa qhelqasqa profecíakunapa qhipa qhapaqsuyunqa Estados Unidospa llullachiywanmi sayarichisqa, Llulla Profeta hina. Chay qhapaqsuyunqa 1798 watapi huk cordero hina qallarisqa, ichaqa qhipa p’unchaykunapiqa kay pachapi runakunata kallpachin uywakunaq llikllinpa llapan pachapi imageninta chaskinankupaq; chaymi sut’inchasqa kasqanman hina Iglesiawan Estadopaq huñuy, Iglesiapa chay tupanakuyta kamachisqanwan. Chay qhapaqsuyunqa kimsa-muyu huñuy hinallataq reqsisqa kachkan.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
“Estados Unidos llaqtapi protestantekunaqa ñawpaqpi kanqaku makin̄kuta mast’arispanku chay hatun t’uqru patata chimpaspa Espiritismopa makinta hap’inankupaq; ukhamallataqmi chay ukhu wayq’u patamantapas mast’arinqaku Roma atiyniyuqwan makinkuta tinkuchinankupaq; kay kimsa kutin hukllachasqa tinkuyninpa kallpachakusqan urapiqa, kay llaqtam Roma llaqtapa purisqan ñanta qatinqa, yuyayniyuq sonqopa derechonkuna saruch’aspan.” The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
Kimsa kuti huñuyqa dragónpa, bestiapa, llulla profetapa huñuyninmi; chaymi Apocalipsis chunka suqtayuqpi kay pachapa reykunaman lluqsispa, kay pachata Armagedónman pusanku.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Hinaspanmi kimsa q’añu espiritukunata hamp’atu hina lloqsimuqta dragónpa siminmanta, uywapa siminmantapas, llulla profetapa siminmantapas. Paykunan supaykunapa espiritunkuna, milagrokunata ruwaspa, kay pachapa reykunaman, hinallataq llapa kay pachapa reykunaman rinku, paykunata huñunankupaq Tukuy-Atiyniyuq Diospa chay hatun p’unchaypa maqanankama. Apocalipsis 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
“Roma kamachiy”qa papakuykamachiymin, uywaqa hinallataq Bibliaq willakuy profecíapi pichqaq kamachiytaq, wañuchikuq ch’akiyta chaskiq. “Protestantekuna”qa Estados Unidos suyuta rikuchinku, llulla profetata, Bibliaq willakuy profecíapi soqta kaq, tukukuq kamachiyta. “Espiritualismo”qa Naciones Unidas nisqamin, dragónqa hinallataq chay kamachiytaq uywawan huk hora kamachinankupaq acuerdota ruran. Kimsa kutiy hukllachasqa tinkuyqa “huk hora” ukhupi hunt’akun, chay “hora”qa Revelación chunka hukniyuqpi kaq “hatun allpa kuyuy”pa “hora”n, chaymi utqaylla hamuq domingo kamachiy.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papadopa sayarichisqa kamachiyta Diospa kamachinwan p’anpachispa sayachiq decreto rayku, suyunchikqa hunt’asqa hinam allin kaymanta t’aqakunqa. Protestantisimo makinta mast’arinqa hatun chinkay patapi Romapa atiyninpa makinta hapiqpaq; ukhu p’uytumanta chimpaspa Espiritualismowan makikukunku chayqa; kay kimsa-manta hukllachasqa tinkuypa kallpachaynin urapi suyunchikqa Constitucionninpa sapa kamachiy principiosninkunata, gobierno protestante republicanopaq kasqanta, ñiqikunman mana allinchaspa qichunqa, hinaspa papal llullakuyninkunapa chinkachikuyninkunapa mast’arikuyninpaq kamachiykunata wakichinqa, chaypim yachananchik tiyan Satanaspa musphay atiywan rurayninpaq pachaq chayamushasqanta, tukukuyqa qayllapiña kasqanta.” Testimonies, volumen 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Daniel iskay kaqpi, Babilonia, Bibliamanta willakuy qelqapi ñawpaq kaq qhapaq suyukuna, qori umallawan rikuchisqa, espiritu Babiloniam sut’inchan, Bibliamanta willakuy qelqapi phisqa kaq qhapaq suyuta. Medokunap Persakunap iskaychasqa qhapaq suyun, qolqe rikrakunawan makikunawan rikuchisqa, Daniel iskaypi Bibliamanta willakuy qelqapi iskay kaq qhapaq suyu, iskay waqrachayuq allpa uywata sut’inchan, Estados Unidos nacionta, Bibliamanta willakuy qelqapi soqta kaq qhapaq suyuta. Daniel iskaypi kaq wakinchaq anta, Grecia-ta rikuchispa, Bibliamanta willakuy qelqapi kimsa kaq qhapaq suyu kaspa, Naciones Unidas-ta rikuchin, qanchis kaq umata, mayqenchus “huk hora” hina hinaq, hinaspa dragón, bestia, llulla willaqpa kimsachasqa huñunakuyninpi huk chana hap’iyta chaskinman chaskispa acuerdota ruwan.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Danielpa iskay kaq capitulopi fierrum nisqa reinoqa, Bibliapa profecíanpi tawa kaq reinoqa, pusaq kaq reinota rikuchin, qanchismantam kashan. Literal pagano Roma, tawa kaq reinoqa, kunan pacha Romata rikuchin, mayqan reinochas Iglesiayoq Estadomanta huñusqa ruwasqa kashan, Iglesiataq chay t’inkisqapi kamachin. Chay reinoqa kimsachakusqa kasqayuqmi; “chunka reyes” nisqakunapa ñawpaq reymin soqta kaq reinoqa, mayqinchus allpa uywa kashan. Soqta kaq reinoqa Acabmi, mayqinchus Jezabelwan casarasqa karqa. Soqta kaq reinoqa kimsachakusqa huñuyninpi rikuchisqa kaspanqa kunan pacha Romam, mayqanta ñawpaqchasqa karqa pichqa kaq reinoqa, mayqinchus papal Roma karqa; chaytaq ñawpaqchasqa karqa tawa kaq reino pagano Romawan.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
Milleritakunaqaqqa Romallataqmi rikurqanku tawa kaq, qhipa kaq qhapaq suyu hina. Paykuna yacharqanku iskaychasqa kasqanta, ichaqa manam rikuyta atirqankuchu mayqinpas huk qhepaman hamuq kay pachapi qhapaq suyuta. Tawa kaq qhapaq suyuqa karqan ñawpa Roma, chaymi ñawpaqman purirqan papal Roma, pichqa kaq qhapaq suyu; chaymanta qatiqninmi kunan pacha Roma, suqta kaq qhapaq suyu. Suqta kaq qhapaq suyuqa kinsa Roman manifestacionkunaq kimsan kaqninmi.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
Kimsa hukllaypi dragón, uywa, llulla profeta hukllakusqankuqa kunan pacha Roma hina kachkan, hinallataq Babilonia Hatunpas, wañuchiq k’irisqan hampisqa. Estados Unidos, Naciones Unidas, Tiro llaqta qhari warmi qhawasqa mana allin warmiwan kuska rikuchkanku pusaq ñiqin, tukuynin qhipa qhapaq suyu, ichaqa kimsankutaq suqta ñiqin qhapaq suyupa kimsa hukllaypi yanapakuqmasinkuna kanku, chaymi qhipa atiyniyuq “iglesiapaq ch’aqwayta rurananpaq, Diospa kamachikuyninwanpas.”
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
Estados Unidosqa qanchis suqtaq kamachiq suyupaq huk kimsa kaqninmi. Naciones Unidaspas, kimsa kuti huñusqa tinkuyman hina, chay qanchis suqtaq kamachiq suyupaq huk kimsa kaqninmi, papadupas chay qanchis suqtaq kamachiq suyupaq huk kimsa kaqninmi. Kay nivelpi, Estados Unidospaq yupayninqa SOQTAM, Naciones Unidaspaq yupayninpas SOQTAM, papadupa yupayninpas SOQTAM. Chay kimsa kuti huñusqa tinkuyqa runapa yupayninta rikuchin, “huchayoq runa”pa, hinaspa paypa yupayninqa SOQTA-SOQTA-SOQTAM.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Kaymi yachaymi. Yuyayniyoq runaqa uywaqa yupayniyta yupachun: runap yupayniyninmi; hinaspa yupayniyninqa Soqta pachak, soqta chunka, soqta. Apocalipsis 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Soqta kaq qhipa sapallan qhapaq suyuqa Estados Unidosmi, ichaqa payqa llapan pachatam llullachin, llulla profetapas kasqanrayku.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Payqa ñawpaq kaq bestiap llapan atiyninta ñawpaqninpi rurarin, hinallataq kay pachata, chaypi tiyaqkunatapas, ñawpaq kaq bestiata yupaychanankupaq kamachin, wañuywan tukuqnan k’irisqan hampisqa kasqanrayku. Hatun admirakuna rurallantaq, runakunapa ñawpaqninpi hanaq pachamanta nina uraykuchimun kay pachaman. Hinallataq kay pachapi tiyaqkunata pantachin, chay bestiapa ñawpaqninpi rurananpaq atiyniyuq kasqan milagrokunawan; kay pachapi tiyaqkunata nispa, espadawan k’irisqa karqa, ichaqa kawsarirqan chay bestiapa rikch’ayninta ruranankupaq. Apocalipsis 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Ñawpaq kaq mancharikuq animalpa qhepanpi atiynin” nisqaqa, Europamanta reykuna papadoman qoykuq atiyta reqsichin, qallarispa Clovismanta wata 496-pi. Estados Unidosqa soldadokuna atiywan, qullqi-ima atiywan kuska, llapan pachatam pantachin hinallataq kallpachin. Estados Unidosqa llapan pachata papadota yupaychanankupaq kallpachin, domingo p’unchaw yupaychayta kamachispa hunt’achisqanwan. Estados Unidosqa hatun musphaykunatam ruwan, ninata rurachispa hanaq pachamanta uraykamunankupaq, (willakuypa unancha kasqanrayku), chayqa Información Super-Autopista nisqawan hunt’akunanpaqmi, chaymi umata mayllaypa hinaspa propaganda-pa llapa hunt’asqa wiñayninta reqsichin, chaymi kunan p’unchaw hipnosispa rikchaynin. Islam rayku allpaman aswan-aswan wiñaq sasachakuy hamusqanrayku, paykuna nacionkunata phiñachiypi ruwanan ruranankuta hunt’achkaptinku, pachaqa pantachasqam tukuy pachapi Iglesiawan Estado huñusqa sistema chaskinampaq, chayqa dragón, animal hinaspa llulla profeta-manta ruwasqa.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
Apocalipsis chunka kimsayuqta tawaq chunka pusaqniyuq versículopi “uywakunaq yupayninta yupaychay” nispa nin chayqa, chay yupayqa kinsa atiykunam, hukllachasqa kaspa soqta kaq, tukukuq qhapaq suyuta ruwanku. Chay 666 qhapaq suyu churakuspaqa, hunt’asqam kanqa chay profético watuchakuypa nisqan: pusaq kaq qhapaqqa qanchis kaqkunamanta kasqanta. Chay profético watuchakuyqa cheqaq kaymanta hukninmi, Judá ayllumanta León nisqa, Jesucristopa Revelacionninta kicharispa, chaymanta unsealashqanpi rikuchisqan.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
Chayraykum, kimsakutin kay qhipa suyupa watuchisqan, chay kimsa kutiyuq soqta kaq qhipa suyu kasqanmanta, chaytaq iskaychasqa Babilonia espirituales kasqanmanta, qanchis chunka watakuna simbolikukunapi qunqakusqa karqan, chaytaq kunan pacha Roma kasqanmanta, chaytaq tukuynin pachapi uywaq rikch’aynin kasqanmanta, ñawpaq Babilonia suyuwan, hinaspa tawa kaq suyu pagano Roma suyuwan unanchasqa karqan, iskay kuti testigowan sut’inchasqa kachkan, “yachaqkuna” kay chiqaqta entiendenqanku nisqawan; imaraykuchus 666 yupaypa enigma-ninqa yachayniyuqkunaman sayasqa kachkan, imaynachus pusaq kaq rey qanchismantapuni kasqanmanta enigmaqa chay hinallataq.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Kayqaqmi yachayqa. Yuyayniyuq runaqa uywapa yupayninta yupachun: runapa yupayninmi chayqa; hinaspa yupayninqa Soqta pachak soqta chunka suqtañam. Apocalipsis 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Kaymi yuyaymi yachayniyuq. Qanchis umakunaqa qanchis urqukuna kanku, chaykunapi warmi tiyashan. Apocalipsis 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Jesucristopa Revelacionnin kichasqa kaytaqa “yachaqkuna” entienden, mana millay runakunaqa. Yachaymanta iskaynin willakuykuna Revelación libropiqa kanku “entiendeyuqkunamanta”; chay “yachaqkuna” ima entienden chayqa “yachaypa yapakusqanmi.” “Yachaypa yapakusqan” nisqa, Jesucristopa Revelacionnin kasqanqa, chay revelacionmi qhepaq pusaqniyuq gobierno, mayqenmi 666 nisqapa kimsa-hina gobierno, Danielpa iskay kaq capítulopinapas rikuchisqa kasqanta; imaraykuchus Millerpa musquyninpi joyakunaqa qhepa p’unchaykunapi chunka kuti aswan k’anchariytaq.
We will continue this study in the next article.
Kay qatiq yachayta hamuq qillqapi ñawpaqman apasaqku.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
“Apocalipsispiqa Diospa ukhupi aswan sunqu yachaykuna rikuchisqa kanku. Chay qillqasqa p’anqakunaman qusqa sutin kikin, ‘Apocalipsis’, kayqa wisq’asqa p’anqa kasqanmanta nisqawan churakuyninta pantachin. Revelación nisqaqa imapas rikuchisqa kasqanmi. Señor kikinmi sirvientenman kay p’anqapi kaq pakasqa yachaykunata rikuchirqan, hinaspataq munan llapallan runakuna yachayman kichasqa kananpaq. Chay cheqaq kayninkunaqa kay pachapa historianninqa qhipa p’unchaykunapi kawsakukunapaqmi rimarisqa kanku, hinallataq Juanpa p’unchayninkunapi kawsakukunapaqpas. Wakinkuna kay profecíapi rikuchisqa escenakunaqa ñawpaqmanña pasan, wakinkunaqa kunanmi pasachkan, wakinkunaqa tutayay atiyniyuqkunawan hanaq pacha Príncipepa chawpinpi hatun maqanakuy tukukuyninta qhawarichin; wakinkunataq musuqchasqa hallp’api salvasqa runakunapa atipayninkunata kusikuyninkunatawan rikuchin.”
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
Ama pipas mana yuyaqchu, Apocalipsispi kaq sapa unanchaqpa nisqanta mana llapanta sut’inchayta atisqanrayku, chay libruta maskhayqa paykunapaq mana allinpaq kasqanta, chaypi kaq cheqaq kaypa nisqanta yachanankupaq. Kay pakasqa imakunata Juanta qhawaykachiq Hukninmi, cheqaq kayta allinta maskhaqman hanaqpacha imakunamanta ñawpaq malliyta qonqa. Sonqonkuna cheqaq kayta chaskinankupaq kichasqa kaqkunaqa, yachachisqankunata unanchayta atinqaku, hinallataq chaskinqaku chay bendicionsita, mayqenkunachus “kay profecíapa siminkunata uyariqkuna, hinaspa chaypi qelqasqa kaqkunata waqaychaqkuna” nisqaman prometisqa karqa.
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
“Apocalipsispiqa llapa Bibliapa libronkuna tinkunakunku hinaspa tukukunku. Kayqa Danielpa libroyninpa hunt’ayninmi. Hukninqa huk willakuy ñawpaqmantaraq; hukninña huk qespichisqa rikuchiy. Sellasqa karqa manam Apocalipsischu, aswanpas Danielpa willakuyninmanta chay qhepa p’unchaykunaman tupaq rak’inmi. Angelqa kamachirqan: ‘Qanri, Daniel, kay simikunata wichq’ay, hinaspa librotapas sellay tukuy p’unchaykuna chayamunan kama.’ Daniel 12:4.” Hechos de los Apóstoles, 584, 585.