The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).
Ñawpaq qillqapi yuyarisqanchik pasajepi nirqan: Apocalipsis pusaq chunka pusaqniyuq kapitulopi “Santo Espiritupa hatun hich’aykusqanqa” “mana hamunqachu, k’anchasqa llaqtayuq kananchikkama, mayqinchikchus experiencia-manta yachan imayna Dioswan kuska llamk’aq kay ninan kasqanta.” Ichaqa promesaqa kaymi: maypachachus “Cristopa servicionman hunt’asqa, tukuy sonqowan qopukuyniyuq kasun, chayta Dios riqsinqa Espiritunta mana tupuy atisqa hich’aykusqanwan.” “Hatun hich’aykusqapa” reqsisqa kayninqa aswan pisi hich’aykuy kasqanta yuyachin (huk tupusqa hich’aykuyta).
On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.
2001 watay 11 p’unchawpi, Apocalipsis chunka pusaqniyoqmanta atiyniyoq angil uraykamurqa, ichaqa “iglesiamanta aswan hatun rak’iqa” chay hina karqanku, kunankama hinallataq “manan Dioswan kuska llamk’aqkunañachu.” 2001 watay 11 p’unchawmanta pacha, Dios riqsichinankama maypachachus qhepaman huk huñu tarikunña “Cristopa servicionman llapa, tukuy sunquwan t’aqakuyta” chayman chayaptinku, qhepa paraqa “tupusqa” kachkan, kawsakqakunapa juicioqa pasan, hinaspa juicioqa Diospa wasinwan qallarin.
Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.
Apocalipsis chunka pusaqniyuq capítulopi iskay rimaykunata reqsichin, Sister White-taq willawasqanchikman hina, chaykunaqa iglesiakunaman iskay waqyakuymi kanku. Iskay kaq rimayqa (waqyakuynin), Babiloniamanta lluqsiy waqyakuymi, qaylla hamuq domingo kamachiypi pasaq. Ñawpaq kaq rimayqa chayamurqa 11 septiembre 2001 p’unchaypi. Chaymanta qallarisqa Santo Espíritu paqarichisqanqa “tupusqa” karqa, imaraykuchus Cristoqa ñawpaqta pichayta munarqa chay runakunata, paykunaman qhepaman Santo Espírituta “mana tupuy atina hinata” viñanampaq, hatun allpa kuyuy horapi paykunata huk unancha hina oqarispa. Chay huñuqa pichasqa kanan karqa Apocalipsis chunka pusaqniyuqpa iskay kaq rimaynin waqyamunanpaq ñawpaqta, imaraykuchus paykunaqa chay willakuyta willakuqkuna kananpaqmi.
At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.
1844 watapi pawqar killapi ñawpaq llakikuypi, protestantekuna apostatakusqa protestantekuna tukurqanku, hinaspa chaypi chiqaq kasqankuta tarirqanku, suyay unay p’unchawkunapi kashaqkunaqa, ñawpaqta mana Diospa llaqtan karqankuchu nisqa runakunamanta templota rikch’achiqkuna karqanku. 2001 watapi, septiembre killapa 11 p’unchawninpi, Apocalipsis chunka pusaqniyoq hatun angel uraykamurqan, hinaspa Diospa qhepa p’unchawkunapa templonta pichayta hinaspa sayarichiyta qallariynin qallarikurqan, chayqa Laodicea Adventismota pruebaywan qallarikurqan. 2020 watapi, julio killapa 18 p’unchawninpi, pruebaypa rurayninpa iskay ñiqin takya qallarikurqan. Cristopa bautizakuyninpi, ñawpaq Israelmanta t’aqaypa ruraynin qallarikurqan, imaraykuchus Cristo chaypacha ñawpaq discipulonkuna akllarqan, paykunataq chay historiapi pay sayarichisqan cristiano templopa cimienton karqanku.
At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.
Kimsa wata killanta kuskan watayuq ministerionpa qallariyninpi, Cristoqa templota picharqan, chaytan “Taytanpa wasin” nispa reqsichirqan; hinaspataq ministerionpa tukukuyninpi, templota iskay kaq, qhipa pichayta rurashqanmantaraq, kay rimayninta willarqan: “wasiykichisqa ch’usaqta saqisqa kachkan qankunaman.” Ñawpaq kaq pactopi llaqtaqa saqesqa karqan, musuq pactonpi llaqtantaq “Templon” hina sayachisqa karqan. Domingo kamachiypi, Qanchis kaq p’unchay Adventista iglesiapa corporativo estructuranqa ch’usaqmi kanqa.
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).
“Profetaqa nin: ‘Huk angel huktaqta rikarqani hanaq pachamanta uraykamusqanta, ancha hatun atiyniyuqta; kay pachataq k’anchariykusqa karqa paypa hatun k’anchayninwan. Hinaspan sinchi kallpawan hatun qapariyniyuqta qaparirqa, nispan: Babilonia hatunqa urmaqmi, urmaqmi, supaykunapa tiyananman tukusqañam’ (Apocalipsis 18:1, 2). Kayqa iskay kaq angel qosqan kikin willakuymi. Babiloniaqa urmaqmi, ‘llapa nacionkunata qharisqan phiñasqan fornicacionninpa vinonta upyachisqanrayku’ (Apocalipsis 14:8). ¿Imataq chay vinoqa?—Llulla yachachikuyninkunam. Payqa kay pachaman qosqa huk llulla sábadota, tawa kaq kamachikuypa Sábadonninpa rantinpi, hinaspataq kutichisqa chay llullakuyta Satanás ñawpaqta Eva-man Edénpi nisqanta—alma-pa kikinmanta mana wañuq kayninta. Achka aylluyuq pantasqa yachachikuykunatapas mast’arqan karu-karuman, ‘runakunapa kamachikuyninkunata yachachiykunarayaq yachachispa’ (Mateo 15:9).”
“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.
“Jesús llaqta runakunapa ñawpaqman willakuy llamk’ayninta qallarispa, Templota ch’uyanchasqa sacrilegio profanaciónninmanta. Hinallataq, paypa llamk’ayninpa qhipa ruwaykunamanta huknin karqa Templopa iskay kaq ch’uyanchay. Chay hinaqa, kay pachata waqyaspa willanay qhipa llamk’aypi, iglesiakunaman iskay sapa qayaykuna ruwasqa kanku. Iskay kaq angelpa willakuyninqa kaymi: ‘Babilonia urmasqa, urmasqa, chay hatun llaqtam, llapa nacionkunata waqllikuyninpa phiñakuynin vinonta upyachisqanrayku’ (Revelación 14:8). Hinaspataq kimsa kaq angelpa willakuyninpa sinchi qapariyninpi, hanaq pachamanta huk kunka uyarisqa nin: ‘Lloqsiychis paymanta, noqapa runaykuna, ama huchankunapi rakinakunaykichispaq, amataq onqoy castigonkuna chaskinaykichispaq. Huchankunam hanaq pachakama chayasqa, Diosñataq mana allin ruwayninkunata yuyarirqan’ (Revelación 18:4, 5).” Review and Herald, diciembre 6, 1892.
The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.
Ñawpaq templota pichayqa Apocalipsis chunka pusaqniyuq qhapaqpa ñawpaq siminwan tupakuyta ruwan, iskay kaq simitaq Diospa huk ovejankunata Babiloniamanta lluqsiyta waqyaspa willakun loud cry nisqawanmi. Hukmanta kimsa kaq versículokamaqa hunt’asqa karqan Nueva York llaqtapa hatun wasinkuna urmachisqa kaptin. Chayqa karqan 11 septiembre 2001 watapi, chaypi ñawpaq templota pichay, icha iglesiakunaman iskay waqyaykunamanta ñawpaq kaq, rurasqa karqan. Ñawpaq waqyayqa qallarikurqan Cristopa bautismonpi, Hanaq pachaqmantam Espíritu Santo uraykamurqan, chaymantataq unay Israelpaq pruebam qallarikurqan. 11 agosto 1840 watapi, ñawpaq templota pichay, icha iglesiakunaman iskay waqyaykunamanta ñawpaq kaq, Millerita kuyuy-man rurasqa karqan.
At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.
Chay p'unchaykunapi, qhipa para hinallataq pachak tawa chunka tawa waranqa runakuna sellasqa kaynin qallarikurqan, Tapuykuy Taripaypa qhipa rikch'aykunawan kuska. Chay qhipa rikch'aykunapiqa Cristopa llamk'aynin rikuchisqa kachkan iñiqkunaq huchankunata huchakunapa libroymanta pichasqan hina, utaq cristianokuna kasqankuta rimakuqkunaq sutinkunata kawsay libroymanta pichasqan hina. Chay pachaqa qhipa paramanta ch'iqchisqa pacha kachkan, imaraykuchus Diosqa Santo Espirituta mana tupuy atina tupuyniyuqta churamunqa iglesia ch'uya kaptinlla. Inti p'unchaw kamachikuypiqa, Santo Espiritupa urmaykusqan mana tupuy atina tupuyniyuqmi kanqa.
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“¿Imatataq rurashankichik, wawqikuna, hatun alistakuy llamkaypi? Kay pachawan huñunakukuqkunaqa kay pacha moldeyta chaskinku, hinaspa alistakuchkanku bestiapa señalanpaq. Kikinkumanta mana atiniykuchu nispa kawsakkuqkuna, Diosta ñawpaqninpi uraykuchikukuqkuna, hinaspa cheqaq kayta kasukuspa almankuta chuyanchakuqkunaqa hanaq pacha moldeyta chaskinku, hinaspa urqunkupi Diospa sellonpaq alistakuchkanku. Kamachiy lluqsimuqtin, hinaspa unanchay churakusqañatin, paykunapa carácterninqa wiñaypaq chuya, mana ima qilluyoqpas qiparinqa.” Testimonies, volumen 5, 216.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Espíritu Santoq llaqanqa kaymi: huchamanta, chanin kaymanta, hinaspa taripanakuy-manta pacha kay pachata yuyayman churananpaq. Kay pachaqa sut’inchasqa kayta rikuspalla willasqa kayta jap’iyta atin: cheqaq kayta iñiqkunaqa cheqaq kaywan santu kayman t’aqasqa kasqankuta, hanaq hinaspa santu kamachikuykunaman hina purisqankuta, ancha alto hinaspa hatun yuyayniyuqta rikuchispa, Diospa kamachikuyninkunata waqaychaqkunawan, chakinwan saruchaqkunawan ima t’aqanakuy kasqanta sut’ita rikuchispa. Espírituq santuyachisqanmi reqsichin ima differencia kasqanta Diospa sellonta hap’iqkunawan, llulla samana p’unchayta waqaychaqkunawan. Pruebakuy chayamuchkaptinqa, sut’ita rikuchisqa kanqa ima kasqanta animalpa señalan. Chayqa domingo p’unchay waqaychaymi. Cheqaq kayta uyarispaña, kay p’unchayta santu hina qhawariyta qatikunallaraqkunaqa, huchayoq runapa firmanta apan, paymi tiempostawan kamachikuykunata tikrayta yuyarqan.” Bible Training School, December 1, 1903.
Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.
Isaías sut’inchan chay “inti lloqsimuq wayra p’unchayta”, chaymantaq kikinmi “sinchi wayra” nisqatan sut’inchan, chaytaq hark’asqa kachkan (sayachisqa), chay pachapi “tupuy” qallarin nispa.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.
Tupuywanwanmi, wiñariqta qarimusqaykipi, paywan rimanakunki; inti lloqsimuq wayra p’unchawpi sinchi wayranta hark’an. Chayraykun Jacobpa huchan pampachasqa kanqa; kaymi llapan rurun huchanta chinkachinapaq: altar ruminkunata llapanta ñutu rumi hina pakisqa rurachiptin, sach’a wasikuna, ñak’aq rikch’akuyninkunapas manan sayanqachu. Ichaqa sinchi muyurisqa llaqtam chunyayasqa kanqa, tiyana wasipas saqisqa kanqa, ch’usaq purun hina qiparinqa: chaypin uwiha malta michinqa, chaypin sirinqa, ramankunatapas tukukuyninta mikunqa. Raqankuna ch’akiptinqa, p’akirisqa qichusqa kanqaku: warmikunan hamuspa nina jap’ichinqaku; mana yuyayniyuq llaqtam kanku: chayraykun paykunata kamaqqa manan kuyapayankachu, paykunata rurachiqpas manan allin sonqowan qhawarinqachu. Chay p’unchawpin Señorqa mayu paqcha puriyninmanta Egipto mayu patakama takaspa t’aqanqa, qankunataq hukmanta hukmanta huñusqa kankichik, Israelpa churinkuna. Chay p’unchawpin hatun waqrapas waqachisqa kanqa, Asiria hallp’api wañuy patapi kaqkuna, Egipto hallp’api qarqusqakuna hamunqaku, Jerusalén llaqtapi santu orqopi Señorta yupaychanqaku. Isaías 27:6–13.
The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”
“Wayra inti lloqsimanta hamuq” nisqaqa chay atiyninmi “Tarsispa barconkunata” sinkachiq, hinaspa Tiro llaqta qharmaq warmiman taripaynin apamuq. “Wayra inti lloqsimanta hamuq” nisqaqa chay atiyninmi reykunata mancharichiq. “Wayra inti lloqsimanta hamuq” nisqaqa Egiptoman “chhiriyachiq wañuchiq onqoyta” apamuqmi, chaymanta qanchis wata yarqay rikhurirqan; chaypim Josewan Faraonwan llapa pachata (Egipto-ta) watasqa kamachiyman churaykurqan, hinaspataq “wayra inti lloqsimanta hamuq” nisqaqa “ch’ukchukakunata” apamurqan, chaykunataq llapan imatapas mikhurqanku Egiptomanta qispichiypi. Islamqa “wayra inti lloqsimanta hamuq” nisqam.
The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.
Biblia profecíapi musuqyachiy kuyuykunan sut’inchanku sapa musuqyachiy kuyuyqa kikinpa sapalla temayuq kasqanta. Pachak tawa chunka tawa waranqa runakunapa musuqyachiy kuyup temanninqa Islammi. 11 ñiqin septiembre killapi, 2001 watapi, kimsa kaq Ay ayllupi Islamqa allpa animalta maqariq, hinaspa George W. Bush, “iskay kaq”, chaylla “inti lloqsimuq wayrata” hark’arqan. Chay ruwaypi, imaynan Panay White qillqarin hina, New York llaqtap hatun wasinkuna urmachisqa kaqtin, Apocalipsis chunka pusaqniyuq kapítulupi, hukmanta kimsa kama versículokuna hunt’asqa karqan. Chay kimsa versículokuna Apocalipsis chunka pusaqniyuq kapítulupi iskay rimaykunamanta ñawpaq kaqta rikuchinku. Iskay kaq rimayqa tawa kaq versículopi tarikun, hinaspa Babiloniamanta lluqsiy waqyakuyninta reqsichin, mayqinchus Estados Unidos llaqtapi domingo kamachiywan qallarin. Kimsa kaq Ay ayllupi Islamqa Apocalipsis qanchisniyuq kapítulupi tawa angelkunaq hark’asqanmi, chaykamataq pachak tawa chunka tawa waranqa runakuna sellasqa kachkaptin.
“The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.
“Tayta Diosqa celoso Diosmi, ichaqa kay wiñay p’unchaykunapi llaqtanpa huchankunata, pantasqankunata unayta much’uykuspa awantarin. Sichus Diospa llaqtan paypa yuyaychasqanta purichispa purinman karqan chayqa, Diospa llamk’ayninqa ñawpaqman purinman karqan, cheqaq kaypa willakuyninkunapas tukuy runakunaman apasqa kanman karqan, kay pacha tukuy uyanpi tiyaqkunaman. Sichus Diospa llaqtan paypi iñispa, paypa siminta ruraqkuna kaspa, kamachikuyninkunata waqaychankuman karqan chayqa, angelqa mana hanaq pacha chawpinpi phawarispa hamunmanchu karqan, chay willakuywan tawa angelkunaman, mayqenkunachus wayrakunata cacharimunankupaq karqanku, allpaman wayranankupaq, qaparispa: Hap’iy, hap’iy tawa wayrakunata, ama allpaman wayrachunraqchu, Diospa sirviqninakunata urkunkupi sellasqaykama. Ichaqa runakuna mana kasukuq, mana añaychaq, mana ch’uyanchasqa kasqankurayku, ñawpaq Israel hina, tiempopas astawan suniyachisqa kachkan, llapallan uyariy atinankupaq qhepa qhuyapayakuypa willakuyninta sinchi qapariywan willasqa. Taytapa llamk’ayninqa hark’asqa kashan, sellay p’unchaypas qhipachisqa kashan. Askha runakunaqa manaraqmi cheqaq kayta uyarirqankuchu. Ichaqa Taytaqa paykunaman huk kutita qonqa uyariypaq hinaspa tikrakunankupaq, hinaspa Diospa hatun llamk’ayninqa ñawpaqman purinqa.” Manuscript Releases, volumen 15, 292.
Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.
Kikinkunataq sellasqakunaqa domingo kamachiy ñawpaqta sellasqakanku, imaraykuchus kay pachaqa warnasqa kayta atinku, chayrayku Babiloniamanta waqyasqa lluqsiyta, qhawaspa qharikuna warmikunawan domingo kamachiy sasachakuy pachapi Diospa sellonwan. Pachak tawa chunka tawa waranqa runakunapa sellasqankuq qallariyninqa septiembre 11, 2001 p’unchaypi qallarin, ichaqa sellay pacha suyasqa qhiparirqan.
All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.
Llapa profetakuna qhipa miraymanmi rimashanku, kay pasajepis chiqapmi qhipa mirayman sut’ichasqa. Kay qhipa miraypi Diospa llaqtanqa mana “Paypa yuyaychasqanpi purirqanchu”, chayraykutaq sellakusqa pacha hark’asqa hinaspa unaychasqa karqa. Chayqa hark’asqa hinaspa unaychasqa karqa Uku mana tukukuq t’oqomanta bestiawan, Apocalipsis chunka hukniyuq kapitulumanta, iskay profetakunata wañuchiqwan. Chay bestiaqa Francia Revolución pacha ateismom karqa, hinaspapas rikch’akuyninmi karqa chay ateista kuyuyta, “woke-ism” nisqata haykuqkuna haykuqta, kunan pacha kay pachawan tupachiqta, Future for America kuyuyman; chaymantataq Future for Americaqa Diospa yuyaychasqanpi puriyta saqirparqa, hinaspa saqerqa chaykunapa kallpachayninta yaykunanpaq, paykuna kunan pacha homosexual agenda ninkuta wiñachiqkunaq, wakinkunawan kuska pacha churayta wiñachiqkunaq, sellakusqa pachata hark’anankupaq.
“Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.
“Achka imapas ñoqaman revelasqa kasqa, yuyaynayman ñit’ispa hamun, chayta imayna rimarinayta mana allinta yachanichu. Ichaqa upallayta manam atichu. Señorqa piñakusqanmi runakunawan, paykuna kikinkuta hatarichispa huk runamasinkunata kamachinankupaq, hinaspa Santo Espíritu huchachakusqan yuyaykuna rurayta munasqankumanta. Qankunapa mana reqsisqaykichikmanta, Diosqa kay runakunata mana churarisqanmanta, nisqayta rimay atisqaymanta aswanmi admirakuni. Kay musuq allñiq kayninqa mancharichisunaykichik karqan, imaraykuchus hanaq pachapa mana qollqesqanmi karqan.”
“The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.
“Runa sunquqa manam Diospa rurayninman apananpaqchu kikinpa q'añuchisqa, waqllachiq kamachikuyninkunata. Manam imaynamantaq pakasqa kananpaqchu ñawpaqchasqanchik iñiyninchikpa kamachikuyninkuna. Kinsa kaq angelpa willakuyninqa Diospa llaqtanraykum waqyasqa kanan. Chayqa kallpachakuspa hatun qapariymanmi wiñanan. Señorqa huk p'unchayta churapusqanmi maypachachus rurayta tukuchinqa; ichaqa, ¿hayk'aqtaq chay p'unchayqa? Kay qhipa p'unchaykunapaq willakunan chiqaq kayqa llapa suyukunaman huk testigohina lluqsispa rinqa chaymantaq tukukuyqa hamunqa. Supaypa atiynin atispa Diospa templonman haykuyta, hinallataq munasqanman hina imakunata purichiyta atinqa chayqa, wakichikuy pacha aswan unaychasqa kanqa.”
“Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.
“Kaqa kashan pakasqa yachay, imaynam kuyuykuna rurakusqankuta Diospa kachamusqan runakunata awqanankupaq, paykunaqa kachamurqanku huk willakuyta bendiciónmanta Diospa llaqtanpaq. Kay runakunaqa cheqaqtapuni cheqnikusqa karqanku. Kay runakunapas, Diospa willakuyninpas pisipasqa karqanku, imaynan cheqaqtapuni Cristo kikinqa cheqnisqa hañusqa karqa ñawpaq hamuyninpi. Kamachiyniyuq chiqankunapi kaq runakunaqa rikuchirqanku kikin atributos nisqakunata Satanás rikuchisqanta. Yuyaykunata kamachiyta maskarqanku, paykunapa razon-ninkuta, talentonkunatapas runapa kamachiynin urapi churayta. Kallarirqan Diospa sirviqnin runakunata churayta runakunapa munaynin urapi, paykuna mana Diospa yachayninwan, nitaj Diospa yuyayninwan qispichisqa kasqankurayku, nitaq Santo Espíritupa pusakuynin urapi kawsasqan experiencianyuq kasqankurayku. Nacerqanku principios nisqakuna, mayqenkunapas mana hayk’aqpas p’unchawpa k’anchayninta rikunaypaq kasqachu karqan. Chay mana allin wawaqa ñit’isqa kanan karqan hinallataq, ñawpaq kausay samayninta samarisqan ratollapi. Tukukuq runakunaqa maqanakurqanku Diospa contranpi, cheqaq kaypa contranpi, Señorpa akllasqan kachaqninkunapa contranpipas, llapan atisqankuman hina paykunata hark’aspanku, llapan ima ruraykunawan atikuyta munasqankuman hina. Ama hina kaspa, allinta yuyaychaychis imayna allin kay, imayna kallpa hamurqan chay runakunapa yachayninmanta, wakichisqankunamantapas, Diospa willakuyninkunata pisichaqkunamanta; paykunaqa, escribaskuna hinataq fariseokuna hina, Diospa kikin apaykachisqan runakunata pisiparqanku, paykunawan k’anchaytawan cheqaq kaytawan rikuchinampaq, chaykuna Diospa llaqtanpaq necesitakusqan karqan.” The 1888 Materials, 1525.
The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.
Siyallank’akuy pacha, 11 septiembre 2001 p’unchawmanta qallarisqa, hark’asqa karqa, Satanaspa rantinankunaqa “Diospa ancha templonman” haykunankupaq saqisqa kasqankurayku. Kaypi qhawasqa kanan asuntoqa kaymi: 1798 watamanta 1844 watakama, Millerita templo hatarichisqa karqa, hinaspa 22 octubre 1844 p’unchawpi, pactopa kachaqninqa usqhaylla templonman hamurqa. Templopas ejercitopas papado rayku chunka iskay pachak soqta chunka watakuna saruch’asqa urmachisqa karqa, hinaspa papado wañuypaq hina k’irisqa ch’akiyta chaskiptinqa, Cristoqa Millerita templo hatarichiy llamk’ayta qallariq, hinaspa templopa unanchanqa tawa chunka suqtayuq yupaymi, achka testigokunapi.
On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.
11 de agosto de 1840 p’unchaypi, Apocalipsis chunka kaqpa angelnin uraykamurqan, hinaspataq Protestantismopa juicioynin qallarikurqan. Chay historiataqa letra letra hinam yapamanta kutichisqa.
In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.
Qillqasqakunapiqa “inti lloqsimuymanta wayra”mi Tarshispa barcokunata hundichin, Tiro hatun llaqtatapas urmachin, hinaspapas reykunata chaymanta rantikuqkunatapas kimsa kuti qapariychin: “¡ay, ay!” nispa. Ichaqa Isaiaspa qhawarisqanchik pasajepiqa, “inti lloqsimuymanta wayra” p’unchayqa chay p’unchaymi Dios “sinchi wayranta hark’an” nisqan. Kay pasajepiqa “inti lloqsimuymanta wayra”qa hark’asqallam kachkan, mana kimsañiqin angelpa llamk’ayninta hark’ananpaqchu; chay llamk’ayqa qhipa para tiempopi hunt’akun. Kay pasajepiqa hark’asqa kachkan chay “inti lloqsimuymanta wayra”manta rimayqa qhipa parata reqsichin, kimsañiqin angelpa llamk’ayninta, hinaspa Babiloniapi Diospa wakin wawakunata huñuspa horqoynintapas. Chay tiempopi tawa angelkunaqa tawa wayrakunata hark’achkanku, pachak tawa chunka tawa waranqa runakunapa sellasqa kayninku tiempollapi.
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.
Chaykunamanta qhepanmanqa rikurqani tawa angelkuna kay pachapa tawa k’uchunkunapi sayashaqta, kay pachapa tawa wayrakunata hap’ishaqta, ama wayra wayrananpaq kay pachapi, ni lamar qochapi, ni ima sach’apipas. Hinaspa rikurqani huknin angelta inti lloqsimuy lawmanta wichariqta, kawsachiq Diospa sellonta apaqta; paymi sinchi qapariyninwan waqyarirqa chay tawa angelkunaman, pikunamanpas qosqa karqa kay pachatawan lamar qochatawan ñak’achinankupaq, nispa: Ama ñak’achiychischu kay pachata, ni lamar qochata, ni sach’akunata, ñawpaqtaqa Diosniykuq kamachinkunata urkunkupi sellasqaykukama. Apocalipsis 7:1–3.
The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.
“Inti wayra” hark’asqa kaynin, “phiñasqa nacionkuna” jap’isqa kaynin, hinaspa “tawa wayrakuna” hark’asqa kayninpas llapallan qhepa para tiempollapin pasakunku, imaraykuchus qhepa para tiempollapim Diospa sellon llaqtanman churakun. Tawa angelkunaq hark’asqan tawa wayrakunaqa Islam nisqamanta unanchan.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Angelkuna chay tawa wayrakunata hark’ashanku, piñakusqa kawayniyuq kawallu hinam rikuchisqa, p’itikuspa qispiyta munaspa, tukuy kay pachapa hawanman kallpaykuyta munan, ñannimpi chinkachiytawan wañuytawan apaspa.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“¿Puñunk’achkanchikchu wiñay pacha kayman yaykunapaq k’uchupi? ¿Qañasaqchu, chiri sonqoyuqchu, wañusqa hinachu kasun? ¡Ay, imaynatachá iglesiankunapi Diospa Espiritunwan samayninwanpas runankunaman phukusqa kanman, chhaynataq chakinkunapi sayarispa kawsanankupaq! Rikunayku tiyan ñanqa k’askachkan, punkutaq llik’ichkan. Ichaqa chay llik’i punku nisqanta pasaspa, ancha kichasqa kayninqa mana tukukuyniyuqmi.” Manuscript Releases, volumen 20, 217.
We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.
Qatiq qelqaypi aswan astawan kay cheqaqkunata qhawarisun, imaraykuchus “kay reykunapa p’unchayninkunapi”, Biblia profecíapi pusaj kaq qhapaq suyuwan rikuchisqa, mayqinchus “qanchis kaq qhapaq suyukunamanta” kashan, chaypim Dios wiñaypaq qhapaq suyu sayarichin.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.
Hinaspataq reykunakunapa p'unchayninkupi hanaq pachapa Diosnin hatun qhapaq suyu-ta sayarichinqa, mana hayk'aqpas thuñisqa kananpaq; chay qhapaq suyupas mana huk runakunaman saqesqa kanqachu, aswanqa llapallan chay reykunapa qhapaq suyunkunata ñut'urachinqa, tukuchinqa, paytaq wiñaypaqmi sayanqa. Imaraykuchus qam rikurqanki rumi urqumanta maki mana llamk'asqan lloqsisqa kasqanta, hinaspataq chay rumipas fierrota, bronceta, t'uruta, qolqeta, qoritapas ñut'urachisqanta; hatun Diosmi rey-man reqsichirqan qhipaman ima pasanan kasqanta: musquypas cheqaqmi, t'ikrasqanpas takyaqmi. Daniel 2:44, 45.