The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
Daniel qillqapi sut’inchan Roma llaqta kasqanta, paymi rikuyta sayarichin, hinaspa chay yachayqa Miller runakunapa Protestante historiankupi William Miller kay chiqaqta reqsichiptin hark’asqa karqan. Qhepa p’unchaykunapipas, Roma llaqtallam rikuyta sayarichin, hinaspa kunan p’unchay Laodicea nisqa Adventismoqa urmasqa Protestante qhawariytaña hap’ipakusun, nispa: llaqtaykipa suwaqkunaqa Antiochus Epiphanes kasqanku. Miller runakunapa historiankupi qillqasqa tratokuna llaqta, paykunata saqespa pasasqankuta, chay kikillan chiqaqta sayarirqanku; chay chiqaqmi kunan qhepa p’unchaykunapa tratokuna llaqtapaqpas sayarisqa kachkan, paykunataq kunan saqespa pasasqa kashanku. Salomón allintam nirqan:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
Imapas kashqaqqaqqa, chaymi kanqa; ruwasqa kaqpas, chaymi ruwaykamanqa: intip uranpiqa manam ima musuqpas kanchu. ¿Kanmanchu imapas nisqa kayman hina: Qhawariy, kayqa musuqmi? Ñawpaq pachakunapim ña karqanña, ñuqanchikpa ñawpaqninpi karqan chay. Eclesiastés 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
Profecíapi hina kinsa Romaq rikuriykuna kan; ñawpaq ishkay rikuriykunaqa kimsakaqpa ima kayninkunata reqsichin, cheqaq kaqmi iskay testigokunapa testimunyonwan sayachisqa kachkan.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
Ichaqa payaqqa mana uyariyta munanchu chayqa, huk iskayta utaq kimsaqtawan apakuy, iskay utaq kimsa testigokunapa siminpi llapa rimay takyachisqa kananpaq. Mateo 18:16.
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
Roma mana Diosta mana yupaychayninqa karqan paganakuna yupaychaymi, chay paganakuna yupaychayqa cheqaq religionpa llullapa rurayninmi. Mana allinchu chay llullapa rurayqa qollqe falsifikasqaman hina yuyasqa kasqanrayku, imaraykuchus paganakuna yupaychayqa cheqaq religionmanqa mana imapas rikch’akunchu. Ichaqa profecía nisqapa qayllanpiqa llullapa kasqanmanta señalninkuna kan. Roma llaqtaqa Jerusalén llaqtapa llullapa rikch’ayninmi, hinaspa payqa huk temployoqmi karqan (Pantheon), Jerusalénpi templopa llullapa rikch’aynin hina. Paganakuna yupaychaypa ruranankunaqa mana santuqchasqachu, supaypa kasqanmi; ichaqa Satanaspa llullapa yupaychay ruranankunatan sayachinku. Roma pagana religionpa uma kamachiqninpa sutinqa karqan Pontifex Maximus. “Pontifex Maximus” nisqaqa qallariyninpi suticharqan ñawpa Roma llaqtapi estadoq religionninpa hatun sacerdote principalta, hinaspa paqarimuyninqa ñawpaq Roma República qallariy p’unchawkunakama kutin. Tiempo pasasqanman hinaqa, política hinallataq religion autoridadwanmi tupachisqa karqan, chaymantataq tukuyninpi tukurqan kunan p’unchaw Roma Católica Iglesiapi Papa llamk’achkan chay sutiman.
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
Roma paganaq hatun kuranpa sutin karqa Pontifex Maximus, chaymi papal Romaq hatun kuranpa sutinqa karqa; chayqa latín siminmi, “Hatun-aswan kurak Pontífice Supremo” nisqayuq. Payqa Roma llaqtapa kamachisqa religiónninqa hatun kura karqa, aswanpas dios Júpiterpa yupaychayninpi. Pontifex Maximusqa ancha hatun autoridad religiosa-yuqmi karqa, hinallataq atiykunayuqmi, ima tukuy rito religioso nisqakunata qhawarispa, hinaspa Roma religiónpa p’unchay yupaynin calendario nisqapa allin puriyninta takyachispa. Pontifex Maximusqa Colegio de Pontíficespa (Collegium Pontificum) umalliqninmi karqa, chay kurakuna huñuymanta, mayqinkunachus Roma religiónpa ritualninkunata sut’inchaspa waqaychaspa kamachiqkuna karqanku.
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
Roma llaqtapa iskaynin, pagana Romapapas papal Romapapas, hatun kuranqa Pontifex Maximus karqan; chayraykun kunan pacha Roma umapa sutinqa naturalmentepas Pontifex Maximus kanqa. Pagana Romapa religionninqa paganismo karqan, papal Romapa religionninpas paganismo karqan, hinaspataq kunankamapas paganismo kashan, ichaqa cristianismo nisqapa sutinwan p’achallikusqa; hinaspataq qhepa p’unchaykunapi kunan pacha Romapa religionninpas paganismo kanqa, cristianismo nisqapa sutinwan p’achallikusqa.
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
Roma pagana hinallataq Roma papalpas huk sapa pacha karqan, chaypi paykuna aswan hatun kamachiq kayninkupi kamachinanpaq. Roma paganaqa kimsa pachak suqta chunka watata aswan hatun kamachiq kayninpi kamachinanpaq karqan, Daniel qillqapi chunka hukniyuq kapítulopi iskay chunka tawayuq versículopi pacha willakuy hunt’akunampaq.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Payqa allin thakllaqta yaykunku, suyupa aswan qapaq hallp’akunamanpas; hinaspa ruwankuqmi imatachus mana taytankuna ruwarqankuchu, nitaq taytankunapa taytankunapas; payqa paykunaman rakinqa qichusqa kaqta, saqusqata, qapaq kaykunatapas: arí, kallpasapa pukllanakunapa contranpi yuyayninkunata wakichinqa, huk pisi p’unchawkama. Daniel 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
Chunkaq iskay chunka tawa qillqapi rimarisqaqa pagano Roma-m, imaraykuchus soqta chunka suqta qillqapi paykunaqa rimaypa yuyayninman yaykurqanku, chaymantaq kimsa chunka hukniyuq qillqakama chaylla rimarisqaqa kanku. Kay qillqakunata hamuq qillqasqakunapi sut’inchaspa rimananchikmi, ichaqa kaypiqa sapanlla rikuchishanchik, profecía nisqaqa reqsichirqan pagano Roma kimsa pachak soqta chunka watakuna aswan hatun kamachiq hina apaykachananta, Romaqa “hatun kallpayuq sayaykunamanta” paykunap “yuyaychasqankuta” “ñawpaqman qawarichispa” rikuchisqa kasqan hina. “Against” nisqaman tikrasqa simiqa chiqapmantaqa “manta” ninmi, chaymi kay qillqaqa nin: Romaqa kay pachapi llaqtakunata “hatun kallpayuq sayaykunamanta”, chayqa Roma llaqtam karqan, kamachinqa; chaytaq ruwasqa kanqa huk “pacha”kama, chayqa kimsa pachak soqta chunka watakunam.
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
Roma paganaqa qallarirqan llapa hina atipaq kamachiyta Actium Maqanakuypi, ñawpaq watapi 31 a.C., chaymantaq llapa hina atipaq kamachirqan AD 330 watakama, chay p’unchawpi Constantinoqa imperiopa capitalninta kuyuchirqan Roma Llaqtapa sinchi kallpachasqa hatun llaqtanmanta Constantinopla Llaqtakama. Chaymantapacha imperioqa qallariyrqan mana allin reqsisqa urmayninta. Roma Llaqtaqa Roma paganapa profétic nisqa “sinchi amparan” karqan, chay llaqtamanta kamachispaqa mana atipay atisqa karqan. Chay qhipa maqanakuykunapi, Constantino pa poderninta apachisqan qhipaman, Roma Llaqtaqa rikurirqan Gensericpa hinaspa yaykuq bárbaro ayllukunapa maqanakunankupaq churakusqa hina; paykunaqa rikuchisqa kanku Apocalipsis pusaq ñiqi kapitulumanta ñawpaq tawa Trompetakunapi.
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
Kayraymi Daniel qelqapi chunka hukniyuq kapítulopi, kinsa chunka hukniyuq versículopi, “brazokuna” nisqakunaqa (Roma pagana), papadopaq sayarirqanku, ñawpaqtaqa qhellicharirqanku “kallpayoq santuario”-ta. Roma llaqtanmi profecíapi “kallpayoq santuario” nisqa, Roma paganapaqpas Roma papalpaqpas; imaraykuchus wata 330-pi, autoridad pagana Constantinoplaman apasqa kaptin, Roma llaqtanqa saqesqa karqa wiñayman riq Roma papalman. Chayraykun Apocalipsis qelqapi chunka kinsa kapítulopi, iskay versículopi nin dragónqa (Roma pagana), Roma papalman qosqa “tiyanan”-ninta. “Tiyanan” nisqaqa maypim huk atiyniyuq kamachin chaymi, hinaspa wata 538-manta 1798-kama, Roma papalqa ancha qhapaqta kamachirqa, hinaqtinmi Roma paganapas huk “tiempo” nisqapaq ancha qhapaqta kamachisqa karqa.
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
Profecíaqa sut’inchan huk específico pacha p’unchawkuna p’unchaykunata maypachachus pagano Roma hinallataq papal Romaqa ancha qhapaq kamachiq kayman chayaykuq, hinaspataq chayta ruwaspankuqa kamachinankuq tiyananmanta ruwanku, chayqa Roma Llaqtam karqa. Pagano Romaq mana atipay atisqanqa tukukapunmi Roma Llaqtamanta lluqsisqankupi, chaymi kimsa pachak suqta chunka watakunapa tukukuyninta señalasqa, versículo iskay chunka tawayuqpi “huk pacha” nisqa hina rikuchisqa; hinaspataq papal kamachiyninpa waranqa iskay pachak suqta chunka watakuna 1798 watapi tukukuptin, Napoleónqa papata Roma Llaqtamanta hurquchirqan, paytaq karu llaqtapi wañurqan.
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
Roma pagana hinallataq Roma papal hinallataq qhepa p’unchaykunapi kunan pacha Romaqa hatun kamachiq hina huk sut’i profétic pacha tukuyllapi kamachinqa nisqanta sayachinku. “Pacha manaña kanchu”, ichaqa qhepa p’unchaykunapi papal qatikachaypa pachaqqa huk sut’i pacha kachkan, Estados Unidos llaqtapi utqaylla hamuq domingo kamachikuywan qallarispa, runapa probationnin wichq’aykama purin, chaypi Miguel sayarispa kayta willakun: “Mana allin runaqa mana allinlla kachunraq: qhelli runapas qhellilla kachunraq: chanin runataq chaninlla kachunraq: santu runataq santulla kachunraq.”
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
Roma paganaqa Roma Llaqtapi Coloseo nisqapi cristianokunata qatiykacharqan yawar huntasqa historianta ukhupi, hinaspa historiador cristianokunaqa papal kamachiypa tutayaq p’unchaykunapi pachak waranqa waranqa (100.000.000) mártir-kuna papadopaq wañuchisqa kasqanta yupaycharqanku; ichaqa papadoqa chay nisqanta ñiqinchu, hinaspa yupayninta pisqa chunka waranqa waranqaman hina (50.000.000) churaykun. Roma paganapas Roma papalpas Diospa sapaqchasqa cheqaq runankunata qatiykacharqanku, hinaspa kunan p’unchaykunaq Romaqpas qhepa p’unchaykunapi Diospa sapaqchasqa llaqtanta qatiykachallanqataq.
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
Achka runakunaqa carcelman wisq’asqa kanqaku, achka runakunaqa llaqtakunamanta hinaspa markakunamanta kawsayninkuta waqaychaspa ayqinqaku, hinaspa achka runakunaqa cheqaq kayta amachaspa sayasqankurayku Cristopa sutimpi wañuchisqa testigokuna kanqaku.” Selected Messages, libro 3, 397.
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
Roma paganaqa kimsa allpapacha hark’akuykunata atiparqan, hinallataq pacha enteroq kamachikuyninta hap’iqtin. Roma papalqa kimsa allpapacha hark’akuykunata atiparqan, hinallataq pacha enteroq kamachikuyninta hap’iqtin. Roma modernaqa 1989 watapi Uraq llaqtakunapa Reyninta (Diosmanta mana creeq Unión Soviética nisqata) atiparqan, hinaspan qatiqpi sumaq allpata (Estados Unidos nisqata) urmachinqa mana unaymanta hamuq domingo kamachiypi. Chaymantaqa Egiptotapas (llapa pachata) atiparinqa.
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
“Tukuy llaqtakuna ishkay hatun rakikuykunamanmi yaykushanku: kasukuqkuna wan mana kasukuqkuna. Mayqin rakikuyllapitaq tarikusunchik?”
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“Diospa kamachikuyninkunata waqaychaqkuna, mana t’antallawan kausaqkunaqa, aswanpas Diospa siminmanta lloqsiq llapa simiwanta kausaqkunaqa, kawsayniyuq Diospa iglesianta ruwanku. Anticristota qatipayta akllaqkunaqa hatun apostatapa runankuna kanku. Satanaspa unanchan uranpi churakuspa, Diospa leyninta p’akinku, hinaspataq wakinkunatapas p’akichinku. Llaqtakunapa leyninkunata chayhina kamariyta munanku, runakuna kay pachapi gobiernocunaman cheqaq kasqankuta rikuchinankupaq, Diospa reinonpa leyninkunata saruch’aspa.”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
“Satanásqa yuyaykunata pantachisqanmi mana ancha importaq tapuykunawan, chayhina mana sut’i, reqsisqa rikch’ayninwan hatun ancha importaq imaymanakunata rikunankupaq. Awqaqa pacha tukuyta urmananpaqmi wakichisqa.”
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
Nisqaq “mundu cristianom” nisqaqa hatun, chaymanta mana kutichiy atisqa ruwaykunapa pukanan kananmi. Kamachiq runakunaqa leykunata ruranqaku umalliq yuyayman hina kawsay sonqota kamachinankupaq, Papadoq ejemplonta qatishpa. Babiloniaqa llapa nacionkunata upyachinqa waqllikuyninpi phiñakuyninpa vinonta. Llapa nacionmi chaypi chaykunku. Manuscript Releases, volumen 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
Daniel chunka huk ñiqin chunka hukniyuq t’aqapi tawa chunka hukniyuq versopi “allin sumaq hallp’a” nisqanta Estados Unidospa unanchaqnin kasqanta amachanapaqmi, Judá ayllupa Leónnin qhepa p’unchaykunaq profecía yachaqkunaman profecíapa kimsa kuti rurasqa kasqan kamachiyta kicharirqan. Chay qhepa soqta versokunamanta k’anchayqa sayachisqa karqan, Daniel qhelqapi “sapa p’unchay” nisqawan rikuchisqa willakuyta, Daniel chunka huk ñiqin t’aqapi kimsa chunka hukniyuq versopi churakusqan hina, chay t’aqapa qhepa soqta versonkuna-man churarispa. Chay kikin urqu-rumi chiqaq (“sapa p’unchay”), mayqenchus Millerpa profecía nisqapa marq’anman llave tukurqan, chayllataqmi qhepa p’unchaykunaq profecía marq’anta paqarichirqan. Millerpa marq’anqa iskay ch’usaqyachiq atiyniyuq paganismo papalismowan, mayqenkunachus Diospa llaqtanta ñak’arichirqanku, chaykunapi sayasqa karqan; hinaspa qhepa p’unchaykunaq marq’anqa qhepa p’unchaykunapi Diospa llaqtanta ñak’arichiq kimsa ch’usaqyachiq atiyniyuqkunapi sayasqa kachkan.
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
Yachaypa yapayninmi, Daniel chunka hukniyuq qillqap qhepa soqtan versokunapi rikuchisqa, chaymi 1989 watapi chayamusqa yachaypa yapayninta rikuchin, Hiddekel Mayupiw riqsichisqa kaspa, cheqaq kaypa awqankunapaq hark’asqa karqan. Chay hark’aymi profecíapa kimsa kuti churakuynin kamachiyta entiendenapaq pusarqan, ñawpaqtaqa Roma llaqtapa kimsa kuti churakuynin hina reqsikusqa, chaymi profetiku historiapa visiónninta sayachiq yachachiyqa.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Maypi mana rikuy kashan chaypi, llaqtakuna chinkanku; ichaqa kamachikuyta waqaychaqqa kusisqan kashan. Proverbios 29:18.
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
Roma llaqtap kinsa rikurikuyninkunapa kimsa kuti churakuyninmi reqsichin pagano Roma papal Roma ima yupaychasqankupas paganismom kasqanta, hinaspa paykunapa yupaychasqankuta kamachisqanta huk runa, sutichasqa Pontifex Maximus. Chay iskay rikurikuymi Roma llaqtamanta reqsichin kimsa geografíapi atiykunas qechusqa kasqankuta manaraq paykuna nisqa pacha unaykama aswan hatun kamachiyta hap’iqtin, hinaspa qanchis urquniyuq Roma llaqtamanta kamachinqaku, mayqinchus paykunapa kallpayoq santuarionnin. Iskayninpas testigokurqanku Diospa cheqaqta kasukuq llaqtanta qatiykacharqankumanta. Chayrayku, kay iskay testigokunaman hina yachasunchik kunan pacha Roma llaqtapa yupaychasqanpas paganismom kananta, hinaspa pusasqasqa kananta Roma paqopa Pontifex Maximus sutiyuq paqonpa.
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
Manaraq hatun qhari warmi kamachiyta hap’inanpaq, hinaspa llapa hina kamachinanpaq, kunan pacha Roma kimsa hark’akunayuqta atipananta munan, chaymanta ñawpaq kaq hark’akuyqa ñawpaq pacha willakuymi, 1989 watapi Unión Soviética tukukuyninwan, Europa suyupi Romaq atiyninman sayarirqan chay Romaq mana Diospi iñiq awqanta. Qhipa hark’akuyqa Estados Unidos llaqtapi utqaylla hamuq domingo kamachikuywan urmachisqa kanqa, chaymanta Naciones Unidas nisqaqa huk pisi pacha kamachikuyninta kunan pacha Romaman qunqa. Llapan hina tiyarichisqaña kaptinqa, qhipa p’unchaykunapi qatiykachayqa ruwasqa kanqa.
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
Danielpa qillqasqan libron, aswanpas Apocalipsispa pusaq kaq capítulo, Romapa profétic ch’isiyninkunata qowan, chaykunataq kunan pacha Romata allinta entiendeyman yanapanku. Chay ch’isiyninkunamanta huknin karqan Romapa Imperionnin Inti llaqtamanwan Kunti llaqtaman t’aqasqa kasqan, Constantinoq ruwasqan watapi 330. Pagan Roma papal Romawan kuska qhawarisqa kaspa, Romapa iskay sapa kaynintapas rimanku. Constantinoq t’aqasqan, inti Roma hinallataq kunti Roma paqarichisqan, pagan Roma papal Romapaq iskay kaq testigom. Constantinoqa civil autoridadta inti kaqpi sayarichirqan, eclesiástica autoridadtataq kunti kaqpi saqirqan. Pagan Romaqa estadonpa kamachiy yachayninta rikuchirqan, papal Romaqa iglesiapa kamachiy yachaynintata rikuchirqan. Inti kaqqa estadonpa kamachiy yachaymi karqan, kunti kaqtaq iglesiapa kamachiy yachaymi karqan, Daniel iskaypi fierrowan ñiq’icha hina unanchasqa, utaq Daniel pusaqpi qhari waqrata warmi waqrata hina, utaq Daniel qanchispi mikhuq animal-kunata hina, hinallataq Daniel pusaqpi santuariopa animalninkunata hina.
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
Roma kunan p’unchaykunapiqa iskay sapan kayniyuqmi kanqa, iglesiapiwan estadopiwan huñusqa, fierrowan ñeq’ewan, iglesiapa kamachikuyninwan estadopa kamachikuyninwan ima; ichaqa Roma kunan p’unchaykunapiqa kimsa sapan kayniyuqpas kanmi. Apocalipsis qhelqapa pusaq kaq capitulopin inti chaymantapas inti lloq’e lado Romapas, inti paña lado Romapas, chiqaqtapuni hinaspa unanchasqata kimsa rakisqaman rakisqa karqan. Constantinoqa inti paña lado Romamanta kamachispa, qhapaq suyunta chiqaqtapuni kimsa churinkunaman rakirqan, hinaspa inti lloq’e lado Romaqa unanchasqañam kasharqan intiwans, killawans, ch’askakunawans, chaykunaqa Roman Imperiopa llamk’achisqan kimsa rikch’aq gobiernota rikuchiq. Chayrayku, Roma kunan p’unchaykunapiqa, iglesiapa kamachikuyninwan estadopa kamachikuyninwan iskay sapan kashaspapas, kimsa huñuytapas rikuchinqa, dragón, bestia, hinaspa profeta llullaq nisqakuna unanchasqan.
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
Roma pagana hinallataq Roma papalpa rikch’ariyninkuna qawachinku pisi-pisi hina churasqa, tukuynin p’unchaykunapa qhipa Moderna Romapa proféticopa allinchasqa kayninta. Chayqa kimsa kuti huñusqa hukllachasqa kaymi, mana unayllachu hamuq domingo kamachiypi ruwakuspa, kay pachata Armagedónman apaq. Chaymi llapa pachapi “Uywaqpa Rikch’aynin”, iglesiapaq Estadopaq huñunakuyninpa huk unancha. Umanqa Pontifex Maximusmi, payqa Roma Llaqtamantan kamachin, chay llaqtataq atiyninpa tiyananmi. Hucha runapa civil kamachikuyninta Naciones Unidasmi qonqa, hinallataq kay pachapi runakunaqa mana munaspapas chaskinankupaqmi kallpachasqa kanqaku anticristopa kimsa-ukhun, ichaqa iskay-sistema kasqanta, Estados Unidospa qatiq kallpanwan. Chhaynaqa, imaynatachus Apocalipsis chunka kimsayoqpi, iskay versículopi, Roma pagana (dragón) papadoman “atiyninta, tiyananta, hatun kamachikuynintawan” qorqa, chay hinallatataqmi Estados Unidosqa, Roma paganawan rikch’achisqa kaspa, moderna Romapaq kikin kimsa rurasqakunata hunt’an. Tiyananqa Vaticano Llaqtam, Roma qanchis urquniyuq llaqtapi; kamachikuyqa Naciones Unidasmi; atiytaq Estados Unidosmi. Llapaninku kuskalla kay pachata pusanku maymanchus papadoqa “tukukuyninman hamunqa, mana pipas yanapanqachu payta” nisqaman.
We will continue this study in the next article.
Kay yachayta qatiqkusunchik hamuq qillqapi.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
Hinaspa soqta kaq angelta ancha hatun Éufrates mayu pataman phukuruyninta tallirqan; chaymi unun chakirichisqa karqan inti lloqsimuq lawpi reykunapa ñanninku wakichisqa kananpaq. Hinaspan rikurqani kimsa qhelli supay espiritukunata, hamp’atu hina, dragónpa siminmanta lluqsimuqta, bestiapa siminmantapas, llulla willakuq profetapa siminmantapas. Paykunan supaykunapa espiritunkuña, milagrokunata ruwaq, kay pachapi reykunaman, hinallataq llapa kay pachapi kaqkunaman rimuq, llapa-atiyniyuq Diospa chay hatun p’unchaynin maqanakuyman huñunankupaq. Qhawariy, suwa hina hamuni. Kusisqa kachun qhawaq kaqpas, p’achankunata waqaychaqpas, ama q’ala purinanpaq, penqayninta rikunankupaqpas. Hinaspan huñurqan paykunata hebreo simipi Armagedón sutiyuq cheqaman. Hinaspa qanchis kaq angelta wayra pataman phukuruyninta tallirqan; chaymi hanaq pacha templomanta, tiyanamanta, hatun rimay lluqsimurqan, nispa: “Tukukapun.” Apocalipsis 16:12–17.