The prophetic framework applied by William Miller was the structure of the two desolating powers of pagan Rome followed by papal Rome. The prophetic framework applied by Future for America is the structure of the three desolating powers of pagan Rome followed by papal Rome and then apostate Protestantism. The three manifestations of Rome are those three desolating powers of the dragon, the beast and the false prophet. That framework was recognized in a large part by the resistance brought against the light of the last six verses of Daniel chapter eleven, that was unsealed at the time of the end in 1989.
William Millerpa apakusqan proféticopa marconqa iskay chinkachiq atiykunapa estructuran karqan: ñawpaqta pagano Roma, chaymanta papal Roma. Future for Americapa apakusqan proféticopa marconqa kinsa chinkachiq atiykunapa estructuran: ñawpaqta pagano Roma, chaymanta papal Roma, hinaspa qhipaman apostata protestantismo. Romaq kinsa rikurikuyninqa dragón, bestia, hinaspa llulla profeta nisqaq chay kinsa chinkachiq atiykunan kanku. Chay marconqa hatun partellapin reqsisqa karqan Daniel qhelqapa chunka hukniyuq t’aqapa qhipa soqta versiculonkunaq k’anchayninman churakusqa sayakuyninwan, mayqinchus pacha tukukuypi 1989 watapi kichasqa karqan.
The first two manifestations of Rome identify the prophetic makeup of modern Rome, the third and last manifestation of Rome. Modern Rome identifies the structure of the final threefold persecuting power of the last days. Closely related, but distinctly different is the three manifestations of Babylon. The first was Nimrod’s Babel. The second was Nebuchadnezzar and Belshazzar’s Babylon. Together those two prophetic witnesses identify the prophetic characteristics of modern Babylon. Though at one level modern Rome and modern Babylon are the same entity, the three manifestations of Babylon are identifying the final fall of Babylon, and the arrogance of the man of sin.
Romaq iskay ñawpaq rikurikuyninkunaqa moderno Romaq, kimsa kaq, qhipa kaq rikurikuyninpa profétiko imayna kasqanta reqsichin. Moderno Romaqa qhipa p’unchaykunapi qhipa kimsa-hukchasqa qatiq ñak’arichiq atiy-pa estructura-ninta reqsichin. Chaywan ancha tupaqchasqa kaspapas, ichaqa sut’inmanta hukniraymi Babiloniaq kimsa rikurikuyninkuna. Ñawpaq kaqqa Nimrodpa Babelninqa karqan. Iskay kaqqa Nabucodonosorwan Belsasarpa Babilonian karqan. Chay iskay profétiko testigokuna kuskapiqa moderno Babiloniaq profétiko característican-kunata reqsichinku. Imaynachus huk nivelpi moderno Roma wan moderno Babiloniaqa kikin entidad kaspapas, Babiloniaq kimsa rikurikuyninkunaqa Babiloniaq qhipa urmayninta, hinaspa hucha runaq hatunchakusqanta reqsichinku.
The fall of Babylon is a large and specific subject in Bible prophecy, as is the arrogance of the pope of Rome. In Revelation chapter seventeen, one of the angels who pours out the seven last plagues comes to specifically identify the judgment of Babylon, which is another expression of her fall.
Babilonia urmayninqaqa Bibliaq willakuyninkunapi hatun hinallataq sut’inchasqa yachaymi, chaynam Roma llaqtapi papaq hatunchakuyninpas. Apocalipsis libroq chunka qanchisniyuq kapitulonpi, qanchis qhepa muchuykunata hich’aq angelkunamanta huknin hamun Babiloniaq taripayninta sut’inchananpaq; chayqa urmayninmanta huk rimayllataqmi.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:1–3.
Hinaspan qanchis angelkunamanta huknin, qanchis vialniyuq kaq, hamuspa rimarirqan ñoqawan, nispa: Kayman hamuy; rikuchisqayki hatun qhacha warmipa juicioyta, achka yakukunapa hawanpi tiyaykuqpa: paywanmi kay pachapi reykuna qharin warmi huchapi urmanku, kay pachapi tiyakuqkunataq machasqa karqanku paypa qhacha huchanpa vinonwan. Chaymi espiritupi pusawarqan chunlla pampaman; chaypim rikurirqani huk warmita puka q’illu llimp’i uywapa hawanpi tiyaykuqta, Diospa contranpi rimay sutikunawan hunt’asqa, qanchis umayuq, chunka waqrayuq. Apocalipsis 17:1–3.
The work of the angel is to show John the judgment of the woman who has “MYSTERY BABYLON” written upon her forehead.
Ángelpa llamkayninqa Juanman qhawachiymi warmipa juzgasqanta, paypa urkunpi qillqasqa kasqanrayku: “MISTERIO BABILONIA”.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:4–6.
Warmiqa puka q’umir puka llimp’i p’achawan p’achasqa karqa, quriwan, chanin rumikuna wan perlakunawanpas sumaqchasqa; makinpin quri q’ipita apasqan, millay millaykunawan huntasqa, huchanwan waqlliychasqan q’añu kayninwanpas. Uman patanpitaq sutin qelqasqa karqa: PAKASQA KAY, HATUN BABILONIA, PAMPACHASQA WARMIKUNAP MAMAN, KAY PACHAQ MILLAY MILLAYNINKUNAPAS MAMAN. Hinan warmita rikurqani ch’uyanchasqa runakunap yawarninwan machasqa, Jesuspa testigonkunaq yawarninwanpas; payta rikuspataq ancha musphaspay admirakurqani. Apocalipsis 17:4–6.
The geopolitical apparatus which the papacy employs in the last days to persecute those she deems are heretics is represented by “a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” The fact that she is riding upon the beast shows that she is in control of the beast, as is a rider upon a horse.
Papa kay qhipa p’unchaykunapi paypa huchachisqa hereticokunata qatiykacharqananpaq llamk’achkan chay geopolítico aparatoqa rikuchisqa kashan “puka llimp’i uywawan, Diospa contran sutikunawan hunt’asqa, qanchis umayuq, chunka waqrayuq.” Uywapa patanpi sillakusqa kasqan rikuchin payqa chay uywata kamachisqanta, imaynachus huk sillakuq runa huk caballota kamachin hinata.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:8.
Warmiqa qhawaykusqaykiqa chay hatun llaqtam, kay pachapi reykunapaq kamachiq. Apocalipsis 17:8.
The “scarlet colored beast with seven heads and ten horns” is modern Rome, and represents the geopolitical structure the woman employs as she persecutes God’s faithful in the last days. The woman is modern Babylon, the great city that commits fornication and rules over the kings of the earth. The first two manifestations of Babylon represented by Babel in Genesis chapter eleven, and Babylon in Daniel chapters four and five, describe the arrogance and the fall of modern Babylon in the last days. The woman who is judged in Revelation chapter seventeen, is modern Babylon, and the beast she reigns over is modern Rome. She has committed fornication with the kings, and together they are one flesh.
Puka puka llaqtawan “qanchis umayuq, chunka waqrayuq puka millma uywa” nisqaqa kunan pacha Roma llaqtam, chaymi warmiqa imaymana suyukunapa kamachiyninmanta huñusqa sayayninta llamk’achin, qhepa p’unchaykunapi Diospa cheqaq qatiqnin-kunata qatiykachaspanku. Warmiqa kunan pacha Babilonia hatunmi, hatun llaqtam, kay pachapa reykunawan waynanakuspa, kay pachapa reykunanmanta kamachiq. Babel nisqa, Génesis p’anqapa chunka hukniyuq kapitulumpi rikuchisqa, hinallataq Babilonia, Daniel p’anqapa tawa kaq, pisqa kaq kapitulukunapi rikuchisqa, Babiloniapa iskay rikurimuyninkunaqa qhepa p’unchaykunapi kunan pacha Babiloniapa hatunchakuyninta, urmaynintawan willakun. Apocalipsis p’anqapa chunka qanchisniyuq kapitulumpi juzgasqa warmiqa kunan pacha Babiloniam, paypa kamachisqan uywaqa kunan pacha Romam. Payqa reykunawan waynanakusqam, chayraykutaq paykunaqa huñusqa huk aycham kanku.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.
Chayrayku runaqa taytanta mamanta saqenqa, warminwan takyasqa kanqa; hinaspa iskayninku huk aycha kanqaku. Génesis 2:24.
Though they are one, certain prophetic elements of modern Rome and modern Babylon are isolated in God’s Word. The story of modern Babylon, as established by the two witnesses of Babel and Babylon is about her arrogance, and her final fall. In the last six verses of Daniel eleven, the king of the north is used to represent the papacy. The pope of Rome is Satan’s earthly representative.
Mayqin hukllapas kaqtinku, kunan pacha Roma hinallataq kunan pacha Babiloniaq wakin profetiku imaymanankuna Diospa Simpim sapaqchasqa kachkan. Kunan pacha Babiloniamanta willakuyqa, Babelmanta Babiloniamantawan iskay testigokuna takyachisqan hina, paypa hatunchakuyninmanta, hinallataq qhipa urmayninmantam. Daniel chunka hukniyuq qillqapa qhipa suqta versículonkunapi, ch’inchay llaqtapa reyninqa papado-ta reqsichinanpaq apasqa kachkan. Roma papaqa Satanaspa kay pachapi rantinmi.
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
“Kay pachapi atipayninkunatawan hatun yupaychayninkunatawan hap’inanpaqmi iglesiata pusarqanku kay pachapi hatun runakunapa allin munayninta yanapaynintawan maskhananpaq; chayhinataq Cristota qispichispa, Satanaspa rantinchasqanman—Roma llaqtapa obispunman—uyariy hapiyninman urmachisqa karqa.” The Great Controversy, 50.
Satan wished to be God, and his desire was to take God’s political and religious thrones.
Satanás munarqan Dios kayta, hinaspataq munaynin karqan Diospa kamachiy trununtawan yupaychana trununtawan hap’iy.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.
¡Imaynataq hanaq pachatamanta urmamurqanki, Lucifer, paqariypa churin! ¡Imaynataq allpaman urmachisqa kanki, nacionkunata pisi kallpachaq! Sonqoykipiqa nirqankin: Hanaq pachaman wicharisaq, Diospa qoyllurninkunamanta pataman tiyanayta hatarichisaq; tantanakuy orqopi tiyasaq, chiri norte ladopi: phuyukunapa altun pataman wicharisaq; Anchaq Patapi Kaqman rikch’akuq kasaq. Isaías 14:12–14.
Satan desired to exalt his throne (which is a symbol of kingly rule), “above the stars of God.” The stars of God are the angels, and represent the machinery of God’s government. Satan desired to “also” be seated “upon the mount of the congregation, in the sides of the north.” The congregation is the Church, and it is located in Jerusalem, which is in the sides of the north. To be seated upon a throne in “sides of the north,” is to be king of the north. Christ is the true King of the North, who also is King over the government of God. Satan desired to “be like the most High.”
Satanás munarqan tronon-ta hatarichiyta (kayqa qhapaq kamachiypa unanchanmi), “Diospa qoyllurninkunamanta aswan hanaqman.” Diospa qoyllurninkunaqa angelkunam, hinaspa Diospa kamachiyninpa llapan rurayninkunata rikuchinku. Satanás munarqan “hinallataq” tiyayta “tantanakuy orqopi, hanaq chikallanpi.” Tantanakuyqa Iglesiam, hinaspa Jerusalén llaqtapim kachkan, chay hanaq chikallanpi. Trono patapi tiyay “hanaq chikallanpi” nisqaqa, hanaq suyupa qhapaqnin kaymi. Cristoqa cheqaq Hanaq Suyupa Qhapaqninmi, paymi Diospa kamachiyninpa patanpi qhapaq kaytaq. Satanás munarqan “Ancha Hanaq kaq hina kayta.”
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalm 48:1–3.
Takikuna hinaspa Salmo Corépa churinkunapaq. Hatunmi Señor, anchatataq yupaychasqa kanan tiyan Diosninchikpa llaqtanpi, paypa santu urqunpi. Sumaq kashan kayninpi, tukuy allpapa kusikuynin, Sion orqho, chinchay ladokunapi, hatun Reypa llaqtan. Diosqa reqsichisqan kashan chaypa palacionkunapi amachakuq hina. Salmo 48:1–3.
The earthly representative of Satan is the bishop of Rome (the pope). In the last six verses of Daniel eleven, the final rise and fall of the pope of Rome is portrayed, and the pope is there represented as the king of the north. He is the head of the Catholic church, and the word “catholic” means universal. In order for Satan to counterfeit Christ’s two thrones (political and religious), Satan created the Catholic church for the purpose of having a worldwide religious system when he begins his personation of Christ in the last days.
Kay pachapi Satanaspa rantin kayqa Roma llaqtapa obispunmi (papam). Daniel qillqapa chunka hukniyuq t’aqapi qhepa suqta versokunapi, Roma papapa qhepa sayariyninpas urmayninpas rikuchisqa kachkan, chaypim papaqa “norte rey” hina rikuchisqa kachkan. Payqa Iglesia Católica-pa umanmi, hinaspa “católica” sutiyoq simiqa tukuypaqmi nin. Satanasqa Cristopa iskay trônonkunata (politikuta hinaspa religioso kaqta) llullachiywan qatiqninman tukuchinampaq, qhepa p’unchaykunapi Cristota runarparispa rikurichisqan qallariyninpaq, Satanasqa Iglesia Católica-ta paqarichirqan huk mundu entero religioso sistemata charinampaq.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“Kay paganisumpiwan cristianismowanwan kuska allinchasqa hina llank’asqanmi profecíapi willasqa ‘huchayoq runa’ nisqapa wiñariyninman apamurqan; payqa Diospa contranpi sayarikuspa, hawanman hoqarikuspa qhawaykuchkan. Chay jatun llulla religionpa sistemaqa Satanaspa atiyninpa sumaq rurasqanmi—paypa kallpachasqanpa yuyaychasqa monumentonmi, kay pachapi kamachinapaq munayninman hina tiyaykunanpaq tronoman tiyaykuyta mask’asqanpaq.” The Great Controversy, 50.
Satan constructed a worldwide religious system and also a worldwide political structure, for the purpose of counterfeiting the two thrones of authority that the true King of the North is seated upon. The ten kings of Revelation seventeen, with whom the whore commits fornication and rules over in the last days, represents the beast with seven heads and ten horns, that is reigned over by the woman who has BABYLON written on her forehead. In chapter seventeen the ten kings “hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.” Thus, her judgment is portrayed. The three manifestations of Babylon are identifying the final fall of Babylon. The three manifestations of Rome are identifying the political structure she reigns over.
Satanásqa huk llapan pachapi yupaychaymanta sistemata hatarichirqan, hinallataq huk llapan pachapi siyasiy allchayta, cheqaq Norte Reypa tiyakunan iskay kamachiy tiyanakunata llullachiy hina rikuchinapaq. Apocalipsis chunka qanchisniyuqpi chunka reykuna, paykunawanmi qhipa p’unchaykunapi prostituta warmi huchallikuyta ruwan hinaspa paykunamanta kamachin, chayqa qanchis umayuq, chunka waqrayuq bestiata rikuchin, chay bestiataqmi kamachisqa kachkan BABILONIA sutiyuq warmimanta, paypa urqunpi qillqasqa kasqanwan. Chunka qanchisniyuq kapitulupeqa chunka reykunaqa “prostituta warmita cheqninqaku, ch’usaqyachinqaku, q’ala q’arachinqaku, aychanta mikhuqkuna hina tukunku, ninawan ruphachinqaku.” Chhaynataq taripaynin rikuchisqa kachkan. Babiloniapa kimsa rikurimusuyninkunaqa Babiloniapa qhipa urmayninta reqsichinku. Romapa kimsa rikurimusuyninkunaqa paypa kamachisqan siyasiy allchayta reqsichinku.
The three angels’ messages of Revelation chapter fourteen address the final fall of modern Babylon, as does Daniel chapter eleven, verses forty-four and forty-five. Her final fall is referenced in chapter seventeen of Revelation, but it is even more specifically detailed in chapter eighteen. Daniel eleven’s portrayal of modern Babylon’s final fall, accompanied with the illustration of chapter fourteen’s three angels, and chapters seventeen and eighteen’s description of the final fall, are to be brought together, line upon line. In Daniel eleven, modern Babylon’s final fall is identified as occurring with her receiving no help.
Apocalipsis chunka tawaqniyuq capítuloq kimsa angelkunapa willakuyninkunaqa kunan pacha Babiloniaq qhipa urmayninta rimaykuchkan, imaynachus Daniel chunka hukniyuq capítuloq tawa chunka tawaq, tawa chunka pichqaq versículokunapas riman. Paypa qhipa urmayninqa Apocalipsis chunka qanchisniyuq capítulope rimarisqa kachkan, ichaqa aswan sut’itaqmi chunka pusaqniyuq capítulope willasqa kachkan. Daniel chunka hukniyuq capítuloq kunan pacha Babiloniaq qhipa urmayninta rikuchisqanqa, chunka tawaq capítuloq kimsa angelkunapa rikuchisqanwan, hinallataq chunka qanchisniyuq, chunka pusaqniyuq capítuloq qhipa urmaymanta nisqanwan kuska apamusqa kanan, huk siq’iman huk siqi hina. Daniel chunka hukniyuq capítulopeqa kunan pacha Babiloniaq qhipa urmayninqa reqsisqa kachkan mana yanapayta chaskisqanwan tukusqa hina.
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. Daniel 11:45.
Payqa qhatunqa tiyanankunata hatarichinqa iskay qochakuna chawpinpi, sumaq santu urqupi; ichaqa tukukuyninman chayamunqa, mana pipas yanapanqachu. Daniel 11:45.
In the next verse Michael stands up and human probation closes. The verse begins by stating, “And at that time.” When modern Babylon falls, human probation closes, and she dies alone. The third angel identifies the close of probation because it identifies that the world has been divided into two classes of people, those who have the mark of the beast and those who have the seal of God. At that time, God’s wrath is poured out upon modern Babylon, and those who have accepted the mark of her authority.
Qatiq versículopi Miguel hatarimun, runakunapa pruebapi kasqanku tukukun. Versículoq qallariyninmi nin: “Chay pachapi.” Kunan pacha Babilonia urmaykuptin, runakunapa pruebapi kasqanku tukukun, payqa sapallan wañun. Kimsa kaq angelmi pruebapa tukukuyninta reqsichin, imaraykuchus reqsichin pacha iskay kastaman rakisqa kasqanta: uywapa señalta hap’iqkuna, hinallataq Diospa sellonta hap’iqkuna. Chay pachapi Diospa phiñakuyninmi kunan pacha Babiloniaman hich’akun, hinallataq autoridadninpa señalta chaskiqkunamanpas.
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:9–12.
Hinaspan kimsak angel paykunata qatiq hamurqa, hatun qapariyniyoqta nispa: Sichus pipas uywata hinallataq kikinpa rikch’ayninta yupaychanman, hinaspa urqunpi utaq makimpi señalananta chaskinman, chay runaqa Diospa phiñakuyninpa vinonta ukyanqa, mayqinchus mana ima chaqrukuywanpas phiñakuyninpa kopanman tallisqa; hinaspa ñak’arichisqa kanqa ninawan azufriwan, ch’uya angelkunapa ñawpaqenpi, hinallataq Corderopa ñawpaqenpi: paykunapa ñak’ariyninkupa qosñin wiñaypaq wiñaykama wicharin; manataq samayniyoqchu tuta p’unchay, uywata hinallataq kikinpa rikch’ayninta yupaychaqkunaqa, hinallataq sutinpa señalananta chaskiqkunaqa. Kaypim kachkan santoskunapa muchuyta muchuspa sayakuynin: kaypim kachkan Diospa kamachikuyninkunata waqaychaqkuna, Jesuspa iñiynintawan. Apocalipsis 14:9–12.
In Revelation chapter eighteen, the judgment of the great whore is represented as a progressive judgment that begins at the soon-coming Sunday law, when the second voice calls God’s other flock out of Babylon. By verse twenty-one, the close of probation is marked, thus identifying a period from the soon-coming Sunday law in the United States until Michael stands up is a period of time that modern Babylon’s judgment is brought about, during a time of great persecution.
Apocalipsis qhapaq chunka pusaqniyuq kapitulumpi, hatun waynuchaq taripayninqa rikuchisqa kachkan hina huk ñawpaqman puriq taripay hina, qallarisqa kayaspa utqay hamuq domingo kamachiypi, maypichus iskay kaq kunkalla Diospa wakin michiq ayllunta Babiloniamanta waqyamuq. Chaymanta versículo iskay chunka hukniyuqman chayaspá, gracia p’unchay tukukuynin señalasqa kachkan; chay hina reqsichispa huk tiempo período kan, Estados Unidos llaqtapi utqay hamuq domingo kamachiymanta Michael sayariqkama, maypichus kunan pacha Babiloniapa taripaynin apamun, hatun qatiykachay tiempo ukhupi.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. Revelation 18:21–24.
Hinallataq huk anhel apu llamp’u rumi hina, hatun maranay rumi rikch’akuqta, hinaspa qochaman wikch’urqan, nispa: Kay hina sinchi kallpawanmi chay hatun llaqta Babilonia urmachisqa kanqa, manataqmi hayk’aqpas tarisqa kanqachuña. Arpata waqachiqkunapa, takiqkunapa, pinkullu waqachiqkunapa, waqra waqachiqkunapa kunkantaqa mana hayk’aqpas uyarinqachu qampi; ima llamk’ayniyuq artesanopas, mayqin ruwayniyuq kaptinpas, mana hayk’aqpas tarisqachu kanqa qampi; maranay rumipa unquyninpas mana hayk’aqpas uyarinqachu qampi; achkiypa k’anchariyninpas mana hayk’aqpas qhispiyinqachu qampi; kasaraq waynupa, kasaraq sipaspa kunkankupas mana hayk’aqpas uyarinqachu qampi: qhatuqniykikunaqa kay pachapi hatun runakuna kasqankurayku; layqayniykiwanmi llapa suyukuna pantachisqa karqanku. Paypitaq tarisqa karqan profetakunapa yawarnin, ch’uya runakunapa yawarnin, hinallataq kay pachapi wañuchisqa llapa runakunapa yawarninpas. Apocalipsis 18:21–24.
The casting down of the stone, the silencing of the musicians and workers, the extinguishing of the candle, the silencing of the voices of the bride and bridegroom are all expressions taken from the Old Testament that represent the close of probation.
Rumita urmaykachisqa, taqaqkunapaq llamk’aqkunapaq rimayninkuna ch’inyachisqa kay, mechapa wañuchisqa kay, noviap noviuwan rimayninkunapa ch’inyachisqa kaypas, llapallanmi Ñawpaq Testamento-manta apamusqa rimaykuna kaspa, qhawachinku probacionpa tukukuyninta.
When Daniel chapter eleven, is prophetically laid upon Revelation chapters thirteen and fourteen, and then those two passages are laid upon chapters seventeen and eighteen of Revelation we find three lines of prophecy that, among other truths, represent the final fall of modern Babylon. Each of the three lines represent one of the threefold powers that lead the world to Armageddon. Daniel chapter eleven is identifying the beast (the papacy). Revelation chapters thirteen and fourteen, present the same history, but from the perspective of the false prophet (the United States). Revelation chapters seventeen and eighteen, identify the same prophetic line, but the history there represented is focused upon the dragon (the United Nations).
Daniel qillqap chunka hukniyuq kapítulunta, sut’inchay hinata churarispa Apocalipsis qillqap chunka kimsayuq chanta chunka tawayuq kapítulunkunaman, hinaspa chay iskay pasaje-kunata Apocalipsis qillqap chunka qanchisniyuq chanta chunka pusaqniyuq kapítulunkunaman churarispaqa, kimsa profecía siq’ikunata tarisunchik; chaykunam, wakin chiqaqkuna ukhupipas, kunan pacha Babilonia nisqap qhipa urmakuyninta rikuchin. Chay kimsa siq’ikunam sapa hukninmanta, kay pacha Armagedónman pusak kimsa kuti atiyniyuq kallpakunamanta hukninta rikuchin. Daniel qillqap chunka hukniyuq kapítulunqa bestiata reqsichin (papado nisqata). Apocalipsis qillqap chunka kimsayuq chanta chunka tawayuq kapítulunkunaqa, kikin historiata qawachin, ichaqa llulla profetamanta qhawariyninmanta (Estados Unidos nisqamanta). Apocalipsis qillqap chunka qanchisniyuq chanta chunka pusaqniyuq kapítulunkunaqa, chaylla profético siq’ita reqsichin; ichaqa chaypi rikuchisqa historiaqa dragónmanta (Naciones Unidas nisqamanta) sut’ita qhawarispa ñawpaqman churakun.
Each of the three lines begin at the time of the end in 1798. Verse forty of Daniel chapter eleven begins with the words, “And at the time of the end.” The “time of the end” in the beginning of the verse is 1798, and when the verse was fulfilled in 1989, it was also the “time of the end,” for Jesus illustrates the end with the beginning when He wishes to place His signature upon an important fact. Sister White informs us that chapter thirteen of Revelation also begins in 1798.
Kimsa siq’ikunaqa sapaqninpi qallarin pacha tukukuypi 1798 watapi. Daniel qillqapa chunka hukniyuq t’aqapi, tawa chunka kaq versículonqa kay simikunawanmi qallarin: “Pacha tukukuypiqa.” Versículopa qallariyninpi nisqa “pacha tukukuynin”qa 1798 watan, hinaspa chay versículo 1989 watapi hunt’akusqanpipas, chayqa hinallataqmi “pacha tukukuynin” karqan; Jesúsqa tukukuyninta qallariyninwan rikuchin, maypachachus payqa huk ancha importante cheqaq kayman firmanan churayta munan. Hermana Whiteqa willawanchikmi Apocalipsis qillqapa chunka kimsayuq t’aqanpas 1798 watapi qallarisqanta.
“And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
“Papadoqa kallpanta qichusqa kaspa, ñak’arichiyta saqenankupaq munasqa kaptin, Juanqa huk musuq atiyniyoqta rikurqan dragónpa rimayninta waqyarinampaq, hinaspataq chay kikin sinchi mana yupaychasqa hinaspa Diosta qayapakuq llamk’ayta ñawpaqman apananpaq. Kay atiyniyoqmi, Diospa iglesianwan hinaspa kamachikuyninwan maqanakunampaq qhepa kaq, ovejapa waqranhina waqrayoq uywawan unanchasqa karqan.” Signs of the Times, November 1, 1899.
The line of prophecy that begins in verse forty of Daniel eleven in 1798, continues until human probation closes when Michael stands up. The line of prophecy that begins in 1798, “when the Papacy, robbed of its strength, was forced to desist from persecution,” and it ends with God’s wrath being poured upon those who have accepted the “mark” of papal authority. In Revelation chapter seventeen, when the angel comes to John to show him the judgment of the papal whore, John is carried to the very end of the “wilderness,” that represents the history of the year 538 unto 1798. Spiritually placed in 1798, John records the judgment of modern Babylon, that begins with the second voice of Revelation eighteen, which announces that the papacy has filled the cup of her probationary time, and her judgment then continues until probation closes as the millstone is cast into the sea.
Daniel qillqapa chunka hukniyuq kapítulonpa tawa chunka versiculomanta qallariq profecía siq’iqa, 1798 watapi qallarispa, Michael hatarinqan kama, runakunapa gracia tiempun tukukunankama, ñawpaqman purin. Chay profecía siq’i, 1798 watapi qallariq, “Papaduta atiyninmanta qichusqa kaspa, ñak’ariychayta saqenankupaq kallpachasqa karqa,” nisqaqa, papal autoridadpa “señal”ninta chaskiqkunaman Diospa phiñakuynin hich’akusqanwan tukukun. Apocalipsis chunka qanchisniyuq kapítulopi, angel Juanman hamuspa papal qacha warmipa juicioyta rikuchinampaq, Juanqa “ch’inneq pampapa” tukukuyninkama apasqa kachkan; chayqa 538 watamanta 1798 watakama historiata rikch’achin. Espíritu ukhupi 1798 watapi churakusqa kaspa, Juanqa kunan pacha Babiloniaq juicioyninta qillqan, chayqa Apocalipsis chunka pusaqniyuqpa iskay kaq vozninwan qallarin, mayqinchus willakun papaduta pruebanan tiempomanta copanta hunt’achisqanta, hinaspa chaymanta juicioyninqa gracia tiempo tukukunankama purin, molino rumita lamar qochaman wikch’usqa kaptin.
Line upon line, these three lines identify the final fall of modern Babylon, who has committed fornication with the kings of modern Rome. Daniel eleven is a witness of the papacy, represented as the king of the north. Revelation thirteen and fourteen is a witness of the false prophet, and chapters seventeen and eighteen witness to the role of the dragon (the ten kings). The prophetic framework employed by Future for America is based upon the three powers that lead the world to Armageddon.
Sapa siqikuna hawanpi, kay kimsa siqikuna reqsichinku kunan pacha Babiloniaq qhipa urmayninta, paymi wachuy huchapi urmaq karqan kunan pacha Romaq reykunawan. Daniel chunka hukniyuqmi papadota qhawachin, hanaq ladomanta rey hina rikuchisqa. Apocalipsis chunka kimsayuqwan chunka tawayuqmi llulla profetata qhawachin, chunka qanchisniyuqwan chunka pusaqniyuq kapitulukunaqa dragónpa ruwninta qhawachinku (chunka rey kuna). Future for America-pa apakusqan profétiko qhawaqchayqa sayarin kimsa atiyniyuqkunapi, paykunam kay pachata Armagedónman pusanku.
The two witnesses of Babel and Babylon identify the prophetic characteristics of modern Babylon. Those two witnesses speak of the arrogance of a papal leader, who professes to be Christian and seats himself in the temple of God, and proclaims himself to be God. Those two witnesses also identify his final fall. The pope’s self-exaltation and final fall as represented in the three manifestations of Babylon are what establishes the vision of prophetic history.
Babelpa Babyloniapa ishkay testigonkunaqa kunan pacha Babiloniapa profétik ch'uyanchasqankunata reqsichinku. Chay ishkay testigonkunaqa rimanku huk papal pushaqpa hatunchakusqanmantam, payqa cristianom kasqanta nispa, Diospa templonpi tiyaykukuspa, kikintataq Dios kasqanta willakusqanmantam. Chay ishkay testigonkunaqa paypa qhipa urmanantaq reqsichinku. Papaq kikin hatunchakusqanpas, hinallataq qhipa urmananpas, Babiloniapa kinsa rikurimuyninpi sut'ichasqa hina, profétik historiapa rikch'ayninta sayachin.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
Chay p’unchaykunapi achkakuna hatarinqaku uray suyuq rey nirqanpa contra; hinallataq llaqtayki runakuna ukhupi suwa runakunaqa hatarinqaku mosqoyta sayachinankupaq; ichaqa urmanqaku. Daniel 11:14.
We will continue our consideration of the three manifestations of Babylon in the next article.
Qatiq qillqapiqa chayaspa, Babiloniapa kinsa rikurimuyninkunamanta yuyaychakusqanchiktaqa qatiqmi.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. Revelation 18:4–8.
Hanaq pachaqmantataq huk kunkataraq uyarirqani, nispa: Lloqsiychis paymanta, ñuqaq runaykuna, ama huchankunapi paywan kuska kaqkuna kanaykichikpaq, amataq muchuykunanmanta chaskinaykichikpaq. Huchankunarí hanaq pachakama chayarqunñam, Diosñataq mana allin rurayninkunata yuyarirqanñam. Kutichiychis payman, imayna ñoqaykichikman kutichirqan hinata; iskay kuti kutichiychis payman, rurayninkunaman hina; hunt’achisqan k’aspi k’irumanqa, iskay kuti hunt’achiychis paypaq. Hayka hatunchakuspa kawsarqan, sumaq mikhuypi, upyaypi, kusikuyllapi tiyaspataq, chay hinallataq muchuyta, llakiyta qoychis payman; sonqonpim nin: “Ñuqaqa reinam hina tiyani, manam viudachu kani, manataq ima llakitaq rikushaqchu,” nispa. Chayrayku huk p’unchayllapim muchuykuna hamunqa payman: wañuy, wakay, yarqay; ninawanpas tukuyninta ruphasqa kanqa, imaraykuchus kallpayoqmi payta juzgaq Señor Diosqa. Apocalipsis 18:4–8.