The triple application of Elijah identified that in the last days there would be an Elijah at the beginning of the last days and at the ending of the last days. The “last days” are the days of judgment, which is progressive and divided into two types of judgment. The investigative judgment which began in the beginning of the last days, and the executive judgment which takes place in the ending of the last days. The triple application of Elijah is primarily representing the history of the executive judgment which begins at the soon-coming Sunday law.
Eliaspaj kimsakuna kinsa kutipi churakusqanmi reqsichin qhepa p’unchaykunapi kananta: huk Elias qhepa p’unchaykunapa qallariyninpi, huktaq qhepa p’unchaykunapa tukukuyninpi. “Qhepa p’unchaykuna”qa taripay p’unchaykunam, mayqin taripayqa ñawpaqman puriq, iskay rikch’ayninman rakisqa. Tapukuy taripaymi qallarirqan qhepa p’unchaykunapa qallariyninpi; rurasqa taripaytaqmi ruwakun qhepa p’unchaykunapa tukukuyninpi. Eliaspaj kinsa kutipi churakusqanqa aswanqa sut’inchan rurasqa taripaypa willakuyninta, mayqan taripayqa qaylla hamuq domingo kamachiywan qallarin.
The investigative judgment is restricted to those who have made a profession to be a follower of God, primarily by direct profession, but also in a minority of occurrences by an indirect profession of lifestyle.
Tapuykuy taripayqa Diospa qatiqninkuna kasqankuta willakusqankunallamanmi qichakusqa; aswanqa chiqap sut’inchaywan willakusqankurayku, ichaqa wakin pisi kutikunapim kawsayninkupa rikch’ayninwan mana chiqap sut’inchayniyoq willakuyllawampas.
(For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.) Romans 2:13–15.
(Imaraykunaqa manam Diospa ñawpaqenpi chiqap kasqankuraykuchu kamachikuyta uyarisqankurayku, aswanpas kamachikuyta ruwakunaqa chiqapchasqa kanqaku. Imaraykuchus mana kamachikuyniyuq gentilkunaqa paykunaqpuni kayninmanta kamachikuypi kaqkunata ruwaptinku, chaykunaqa, mana kamachikuyniyuq kaspapas, kikinkupaqmi huk kamachikuy hina kanku: paykunaqa rikuchinku kamachikuypa ruwasqan sonqonkupi qillqasqa kasqanta, yuyaychanankupas testigota hina rimarispa, hinallataq yuyayninkupas huknin hukninta chatachispa otaq amachaspa.) Romanos 2:13–15.
The investigative judgment has two primary divisions, for it began with the investigation of the lives of the dead (from the days of Adam onward), who had professed to believe in the true God, and on September 11, 2001, it began the process of the investigative “judgment of the living.” The investigative judgment has another division beyond dead to living, for judgment begins with God’s house, and in the last days God’s house is Laodicean Adventism. Once the judgment of God’s house concludes at the soon-coming Sunday law, then God’s other flock that are then in Babylon are judged.
Tapuykuna taripayqa iskay hatun rakiykunayuqmi, imaraykuchus qallarikurqan wañusqakunapa kawsayninkunata tapuywan, Adanpa p’unchayninkunamanta ñawpaqman pacha, cheqaq Diosta creenikuyta rimarisqakunaq kawsayninkunata; hinaspan 11 septiembre 2001 p’unchaypi qallarikurqan tapuy taripaypa “kawsakuna taripay” nisqa ruwayninta. Tapuykuna taripayqa huk rakiytaqmi kan, wañusqakunamanta kawsakkunakama ñawpaqman, imaraykuchus taripayqa Diospa wasinmanta qallarin, hinaspa qhipa p’unchaykunapi Diospa wasinqa Laodicea Adventismom. Diospa wasinpa taripaynin tukukuptin, manaña karupi kaq domingo kamachiy hamuymanta, chaymantataq Babiloniapi chay pacha kaq Diospa huk uywa qatinqa taripasqa kanku.
The executive judgment is God’s punishment upon those who rejected His offer of salvation. The executive judgment begins at the soon-coming Sunday law. The United States will then have filled up its cup of wrath, which is also the cup of its probationary time, and national apostasy will be followed by national ruin. Every nation on planet earth will follow the example of the United States in enforcing a Sunday law, and each of those nations will then fill up their cups and also suffer national ruin.
Juicio ejecutivoqa Diospa castigonmi kanki paypa salvacionta qowasqanta mana chaskiqkunapaq. Juicio ejecutivoqa qallarinqa utqaylla hamuq domingo leypi. Chaypim Estados Unidosqa phiñasqapa qerosninta hunt’achinqa, mayqinchus kikin probationpa tiemponpa qerosninpas kanki, hinaspataq nacional apostasíaqa qatipasqa kanqa nacional ruinawan. Kay pachapi llapa nacionkunam Estados Unidospa ejemplonta qatipanqu, domingo leymanta kallpachaspanku, hinaspataq sapa chay nacionpas qerosninkuta hunt’achinqaku hinaspataq nacional ruinatapas muchunqaku.
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
“América, religionmanta qispisqa kaypa llaqtan, Papacyawan hukllaykuspa yuyaychayta kallpachispa hinaspa runakunata llulla samana p’unchayta yupaychayman tanqaspanqa, kay pachapi llapa llaqtakunapi runakunaqa paypa ejemplonta qatipunku.” Testimonies, volume 6, 18.
The executive judgment is also divided into two parts. From the Sunday law in the United States until human probation closes when Michael stands up, God’s judgments are mixed with mercy, but when Michael stands up, God’s wrath, as represented by the pouring out of the seven last plagues, contains no mercy. During the period of the Sunday law crisis the executive judgments upon men and nations will be mixed with mercy, for there will still be some in Babylon that are then being given opportunity to understand the distinction between the worship of Sabbath and Sunday.
Rurachiy juiciupasqa taripaynipas iskayman rakisqañam. Estados Unidos llaqtapi domingo kamachiymanta qallarispa runapa qochakuynin wichq’akunan kama, Michael sayarinan pachakama, Diospa taripayninkuna khuyapayawan chaqrusqañam kanku; ichaqa Michael sayariqtinqa, Diospa piñakuynin, qanchis qhipa unquykunapa hich’aykusqanwan rikuchisqa hina, mana ima khuyapayayoqñachu kanqa. Domingo kamachiypa sasachakuy pacha ukhupi, runakunaman chaymanta nacionkunamanpas rurachiy juiciukuna khuyapayawan chaqrusqañam kanqa, imaraykuchus Babilonia ukhupipas wakinkuna kanqaraqmi, paykunaman chay pachapi qusqa oportunidadwan, sábado yupaychaymanta domingo yupaychayman ima sapanchasqa kasqanta entiendenankupaq.
“Oh, that the people might know the time of their visitation! There are many who have not yet heard the testing truth for this time. There are many with whom the Spirit of God is striving. The time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter.
“¡Ancha llakiy, runakunaqa watukusqankuta yachanankupaq! Achka runakunan kachkan, kay pacha tiempopaq pruebanapaq cheqaq willakuyta manaraq uyarisqaku. Achka runakunan kachkan, paykunawan Diospa Espiritun kallpachakuspa maqanakun. Diospa tukuchiq taripaykunan pachaqa khuyapayakuypa pachanmi, cheqaq kasqanta yachanankupaq mana kutichisqa kayninku rayku. Qullqi sonqowanmi Señorqa paykunata qhawarinqa. Paypa khuyapayakuq sonqon kuyuchisqanmi; makinpas manaraq kutirispa salvaypaq mast’arisqa kashan, punkuqa wichq’asqa kachkaptin mana haykunayta munasqankuman.”
“The mercy of God is shown in His long forbearance. He is holding back His judgments, waiting for the message of warning to be sounded to all. Oh, if our people would feel as they should the responsibility resting upon them to give the last message of mercy to the world, what a wonderful work would be done!” Testimonies, volume 9, 97.
“Diospa khuyakuynin rikuchikun paypa unaykama muchuyta awantayninpi. Payqa huch’uychkanmi taripayninkunata, suyaspa willakuypa qhepanchay willakuy llapanman uyarichisqa kananpaq. ¡Ay, runakunanchikmanchus imayna sientenankupaq hina sientenankuman, kay pachaman qepa khuyakuy willakuynin qunankupaq paykunapa patanpi churasqa tráchik kayta, ancha musphay llaqt’akuy ruwasqa kanman!” Testimonies, volume 9, 97.
The “time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth.” Those two “times” begin together when “the door is closed” upon Laodicean Adventists “who would not enter.”
Diospa tukuy chinkachiq taripaykunan pachaqa, khuyapayakuy pachanmi chaykunapaq, pikunapas mana hayk’aqpas atisqankuchu yachayta imachus cheqaq kasqanta. Chay iskay “pachakunaqa” kuskallam qallarin, “punku wisq’asqa” kaptin Laodiceapi Adventistakunapaq, “mana yaykuyta munasqankurayku.”
“I saw that the holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers; and that the Sabbath is the great question, to unite the hearts of God’s dear waiting saints. And if one believed, and kept the Sabbath, and received the blessing attending it, and then gave it up, and broke the holy commandment, they would shut the gates of the Holy City against themselves, as sure as there was a God that rules in heaven above. I saw that God had children, who do not see and keep the Sabbath. They had not rejected the light on it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully. This enraged the church, and nominal Adventists, as they could not refute the Sabbath truth. And at this time, God’s chosen, all saw clearly that we had the truth, and they came out and endured the persecution with us.” A Word to the Little Flock, 18, 19.
“Qawarirqanimi chay santu Samana Punchawqa kanmi, kanqapuni ima, cheqaq Israel Diospa llaqtanwan mana iñiqkunawan chawpipi t’aqaq pirqa hina; hinaspa Samana Punchawqa hatun tapuy kasqanta, Diospa munasqa suyakuq santokunapa sonqonkuta huñunaypaq. Sichus pipas iñispa, Samana Punchawta waqaychaspa, chaywan kusikuy bendicionta chaskispa, chaymantataq saqerparinman, santu kamachiyta p’akispataq, paykikuna kikinmanta Santo Llaqtapa punkunkunata wichq’akunman, hanaq pacha patapi kamachiq Dios kasqan hina cheqaqtapuni. Qawarirqanimi Diospa wawakuna kasqankuta, mayqenkunachus mana rikunku nitaq Samana Punchawta waqaychankuchu. Paykunaqa mana chaymanta k’anchayta qhipaman churaykuspachu karqanku. Sasachakuy pacha qallariyninpiqa, ñuqaykuqa Santo Espirituwan hunt’asqa karqayku, lluqsispa Samana Punchawmanta aswan hunt’ata willakusqayku pacha. Kayqa colerachirqan iglesiata, sutillapi Adventistakunatapas, mana atisqankurayku Samana Punchaw cheqaq-kayta kutichiyta. Chay pachallapitaq, Diospa akllasqankunaqa llapankum cheqaqta sut’ita rikurqanku, hinaspa lluqsimuspa ñuqaykuwan kuska qatikachasqankuta muchurqanku.” A Word to the Little Flock, 18, 19.
The door is closed at the soon-coming Sunday law, making the period which precedes the Sunday law “the time” of God’s people’s “visitation.”
Punkuqa wichq’asqanña kachkan utqaylla hamuq domingo kamachiypi; chayrayku domingo kamachiyta ñawpaqchasqan pachaqa Diospa llaqtanpa “watukusqan pacha” nisqa kachkan.
How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? Therefore will I give their wives unto others, and their fields to them that shall inherit them: for everyone from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord. Jeremiah 8:8–12.
¿Imaynataq ninkichik: “Yachaqmi kayku, Señorpa kamachikuynintaq ñoqaykuwan kashan”? Qhawariychik, cheqaqtapuni yanqallapaqmi rurasqa karqa; qillqaqkunapa qillqanmi yanqallapaq. Yachaqkunaqa p’enqakusqañam, mancharisqa hinaspa hap’isqañam kachkanku; qhawariychik, Señorpa simintaqa qichusqankum; chayqa, ima yachaytaq paykunapi kanman? Chayraykum warminkunata hukkunaman qosqaq, chakrankunataq herenciata jap’iqkunaman; huch’uy runamanta hatun runakama llapanmi munaq kayman qosqakunku, profetamanta sacerdotekama sapa hukninmi llullakuywan ruwan. Paykunaqa ñuqa llaqtaypa ususinta pisillata hampirqanku, nispa: “Thak kay, thak kay”, mana thak kay kaptin. ¿P’enqakurkankuchu millay mana allinkunata rurasqankumanta? Mana, nitaq imaymanata p’enqakuyta atirqankuchu, nitaq pukaychayta atirqankuchu; chayraykum urmaqkunawan kuska urmanqaku; watukusqa kay tiempopin urmachisqa kanqaku, nin Señor. Jeremías 8:8–12.
As with ancient Israel, so with modern Israel, they are both destroyed, for they knew not the time of their visitation. The time of God’s visitation for Laodicean Adventism began on September 11, 2001, and concludes at the soon coming Sunday law.
Ñawpa Israelwan hina, chayllatataq kunan pacha Israelpas, iskayninku chinkachisqa kanku, paykunaqa manam reqsirqankuchu watukuyninkupa p’unchayninta. Diospa watukuynin pacha Laodicea Adventismopaq qallariq September 11, 2001 p’unchaypi, tukukuntaq utqay hamuq domingo kamachiywan.
And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. Luke 19:41–44.
Hinaspa qayllaykamuqtin, llaqtata qhawarispa, paypaq waqarqan, nispa: Sichus qan riqsirqanki, ari qanpas, kay p’unchayniykipi, hawkallayniykipaq kaqkunata! ichaqa kunanqa ñawiykimantam pakasqa kachkan. Imaraykuchus p’unchaykuna hamusunkim, ch’iqnikuqniykikuna muyuriyniykipi allpata hallq’aspa qamta muyuykusunkim, tukuy ladomanta wisq’asunkim, pampakama urmachisunkim, ukhuykipi wawakunaykitawan; manataqmi qampi saqesunkichu huk rumi huk rumipa patanpi; watukusqa kasqayki pacha mana riqsisqaykirayku. Lucas 19:41–44.
At the time of God’s visitation the wise and foolish are forever separated.
Diospa watukuy simin chayamunan p'unchawpi, yachaqkunaqa mana yachaqkunamanta wiñaypaqmi rakikunku.
“We know that unconsecrated Seventh-day Adventists, who have a knowledge of the truth, but who have linked themselves with worldlings will depart entirely from the faith, giving heed to seducing spirits. The enemy will gladly hold out inducements to them, to lead them to carry on a warfare against the people of God. But those who are true and steadfast will have a strong and powerful defense in God.” Manuscript Releases, volume 7, 186.
Yachanchikmi mana santuasqa Qanchis p’unchaw Adventistakunaqa, cheqaq kayta reqsispa, ichaqa kay pachapi runakunawan huñunakusqankurayku, iñiymanta tukuy hinantinpi karunchakusqankuta, llullachiq espiritukunata uyarispa. Awqaqa kusisqa sonqowan paykunaman imaymana munachiqkunata haywarinqa, Diospa runankunapa contranpi maqanakuyta ruwanankupaq pusananpaq. Ichaqa cheqaq kasqankupi sayaq, mana kuyukuqkunataq Diospi sinchi, atiyniyuq amachakuyta charinqaku. Manuscript Releases, volumen 7, 186.
Their time of visitation began on September 11, 2001, as typified by the time of visitation upon the Protestant churches on August 11, 1840, and as the time of visitation had begun for ancient Israel when the Holy Spirit descended at the baptism of Christ.
Paykunapa watukuna qallarirqan 11 septiembre 2001 p’unchawpi, imaynatachus 11 agosto 1840 p’unchawpi protestante iglesiakunaman hamuq watukuypaq tiempo nisqawan rikuchisqa karqan hina, hinallataq imaynatachus ñawpaq Israelpaq watukuypaq tiempo qallarirqan Santo Espíritu Cristo bautizakusqanpi uraykamuspa.
The executive judgment begins when the United States fills the cup of its probationary time at the soon coming Sunday law, which is also when the Laodicean Adventist church has filled their cup. Judgment begins with the house of God, and the cup of probationary time for both corrupted horns of the United States. The corrupted horn of Protestantism that has previously been represented by the Laodicean Adventist church then ceases, and the Philadelphian movement of the third angel is then the true horn of Protestantism, and spiritual Jerusalem that is lifted up as an ensign. At that point Jerusalem changes from the church militant into the church triumphant.
Kamaq taripay qallarin, Estados Unidos suyaspa cierrasqan p’unchaykuna hunt’akusqanman chayaspa, utqaylla hamuq domingo kamachiywan; chay pachallataq Laodicea sutiyuq Adventista iglesiapas paykunapa cierrasqan p’unchaykunaq k’asninta hunt’achkanku. Taripayqa Diospa wasinmanta qallarin, hinaspa Estados Unidospa ishkay waqlliyasqa waqrankunapa cierrasqan p’unchaykunaq k’asnintapas hunt’akun. Protestantismopa waqlliyasqa waqran, ñawpaqta Laodicea sutiyuq Adventista iglesiawan rikuchisqa kasqanqa, chaymanta tukukun; hinaspataq kimsañiqin angelpa Filadelfia kuyuyñinmi Protestantismopa cheqaq waqran, espiritu nisqapi Jerusalénpas, unancha hina oqarisqa. Chay pachapi Jerusalénqa iglesia militante kasqanmanta iglesia triunfante kasqanman tikran.
The executive judgment begins, with the time of God’s destructive judgments, which is also a time of mercy for God’s other flock that is still in Babylon. It begins when the time of God’s visitation upon Laodicean Adventism ends. The executive judgment progresses to the Seven Last Plagues where the judgments are no longer mixed with mercy, and then Jesus returns.
Ejecutivo taripanakqa qallarin, Diospa wañuchiq taripakuyninkunapa pacha, chaymi huknin pacha Diospa huk uywankunapaqpas khuyapayakuypa, Babiloniapiña kachkaptinku. Qallarinqa maypachachus tukukun Diospa watukuynin Laodicea Adventismo patapi. Ejecutivo taripanakuyqa ñawpaqman purin Qanchis Qhipa Onqoykunakama, maypichus taripakuynikuna manaña khuyapayakuyninwan chaqrukusqachu kanku, chaymantataq Jesús kutimun.
When Jesus returns, the millennium (one thousand years), of Revelation chapter twenty, identifies that Satan is bound upon a desolated earth, alone with only the rebellious angels that participated in the attack against God.
Jesús kutimuptin, waranqa wata (mileniota), Apocalipsis qhelqapi iskay chunka capítulo nisqanman hina, Satanásqa chinkachisqa pacha patapi watasqa kasqanta reqsichin, sapallan kashaspa, Diospa contranpi maqanakuypi chay rebelde angelkunallawan kuska.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. Revelation 20:1–3.
Hinaspan huk angelta rikurirqani hanaq pacha-manta uraykamushaqta, paypa makinpi ukhu t'oqopa llavinta hinaspa hatun watanata apaqta. Hinaspan amaru-ta hap'irqan, chay machu mach'aqwayta, supay nisqa kaqta, Satanás nisqatawan, waranqa wata watarqan. Hinaspan ukhu t'oqoman wikch'urqan, wisq'arqan, hinaspa huk sellota churapurqan, manaña nacionkunata llullachinanpaq, waranqa wata hunt'akunan kama; chaymanta qhipataq aslla p'unchawkama kacharinan tiyan. Apocalipsis 20:1–3.
During that thousand years the redeemed will perform an investigative judgment upon the lost who are still sleeping in their graves waiting for the conclusion of the individual judgments. The redeemed will consider the lives and circumstances of the lost, including Satan and his angels, in order to determine which deserves greater punishment at the end of the thousand years.
Chay waranqa watakuna ukhupi, salvasqakunaqa maskhay taripayta rurankaku chinkasqakunapaq, paykunaqa p’ampasqanku ukupi puñusqalla kachkanku sapaq taripaykuna tukukuyninta suyaspa. Salvasqakunaqa chinkasqakunapa kawsayninkuta, imayna kasqankutapas unanchankaku, Satanastapas angelninkunatawan, chayhinaqa yachanankupaq pichus aswan hatun muchuyniyuq kanan waranqa watakuna tukukuyninpi.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. Revelation 20:4.
Hinaspan trònokunata, paykunapi tiyaspankuta; hinaspan paykunaman juzgakuy qomusqa karqa. Hinaspan rikurqani Jesuspa qhapaq willakuyninrayku, Diospa siminrayku umankumanta kuchusqa runakunapa almankunata; chay animalman mana yupaychasqankuta, nitaq paypa rikch’ayninta, nitaq urqunkupi icha makinkupi señalta mana chaskisqankuta; paykunataq kawsarirqanku, Cristowan kuska waranqa watata kamachirqanku. Apocalipsis 20:4.
The millennium therefore contains an investigative judgment, that when finished brings the final executive judgment when the wicked dead are raised, and Satan who then has entire control over them convinces the wicked to attack Jerusalem which at the end of the thousand years comes down out of heaven. As the wicked mount their attack, fire comes down out of heaven and the final executive judgment is accomplished.
Waranqa wata kachkan, chayrayku, huk taripayta allin tapukuywan, chaymi tukukuptin apamun qhipa kamachiq taripayta, mana allin wañusqakuna kawsarichisqa kaptinku; hinaspataq Satanás, paykunapa patapi llapan kamachiyta hap’ispa, mana allinkunata yuyaychasqa Jerusalén llaqtata maqanakunankupaq, mayqinchus waranqa wata tukukuyninpi hanaq pachamanta uraykamun. Mana allinkuna maqanakuyta qallariptinkuqa, nina hanaq pachamanta uraykamun, hinaspataq qhipa kamachiq taripayqa hunt’asqa kan.
And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. Revelation 20:7–9.
Hinaspa waranqa wata hunt’akapunqa, Satanásqa kacharipunqa wisq’asqa karqanmanmanta. Hinaspa lluqsinqa kay pachapa tawa k’uchunkunapi kaq nacionkunata, Gogtawan Magogtawan, pantachinampaq, maqanakuyman huñunampaq; paykunapa yupayninqa lamar quchap tiyuynin hina kanqa. Hinaspa paykunaqa kay pachapa ancha patanpi wicharirqanku, santokunapa campamentonta muyurirqanku, munasqa llaqtatapas; chaymantataq hanaq pacha Diosmanta nina urayamurqa, paykunatataq mikhurparqa. Apocalipsis 20:7–9.
Though the triple applications of Elijah and the messenger that prepares for the Messenger of the Covenant to suddenly come to His temple are closely related, a distinction of their work can be noted in that Elijah is primarily identifying the work of the messenger, and the movement associated with the message of the messenger, that is accomplished during the executive judgment that begins at the soon-coming Sunday law. The messenger that prepares the way for the Messenger of the Covenant primarily identifies a work that is accomplished during the investigative judgment. Laodicean Adventism does not know the time of their visitation, which represents a specific time period of judgment.
Elías nisqapa kimsa kutin churakusqan hina, hinaspa Kallpachaqpaq Willakuqman ñan allichaq chasquinpa ruwasqan, paymi Qellqaq Kallpachaqa usqhaylla templonman hamunanpaq, ancha tupaqllaña tinkisqa kashaptinpas, ruwasqankumanta huk sutinchayqa rikuchikunmanmi: Elíasqa aswanqa chasquinpa ruwasqanta reqsichin, hinaspa chasquinpa willakuyninwan kuska kuyuriyninta, chaymi hunt’akuchkan apaykachaq taripayninpi, qayllamanta hamuq domingo kamachiy qallariyninpi. Chay chasqi, Qellqaq Kallpachaqpaq ñan allichaq, aswanqa huk ruwasqatan reqsichin, chayqa tapukuq taripayninpi hunt’akuchkan. Laodicea Adventismoqa mana reqsinchu watukusqa p’unchayninta, chayqa huk sut’inchasqa taripay pacha-t’aqata rikuchin.
Neither do they understand the “present truth” message that is proclaimed during the time of their visitation. They were required to know both the judgment, and the message of those days. They were also required to know the messenger of that period of time. In their Laodicean blindness they oppose the message of the hour, deny the time of their visitation with a message of “peace and safety,” and are uncertain who the chosen messenger of that period is. This truth was clearly identified in the witness of the second Elijah, who was John the Baptist.
Manan qankunachu “kunan pacha cheqaq willakuy” nisqa willakuyta, paykunata watukuq pacha hina willakusqanta. Paykunam reqsispa kanan karqa iskaynintapas: taripayta, chay punchawkunaq willakuynintawan. Hinallataq chay pachaq kachamusqan willakuqta reqsispa kanan karqa. Laodicea hina ñawsa kayninpi, kay horapa willakuyninta hark’antianku, “thak kaywan qhispi kaywan” nisqa willakuywan watukusqa pacha kasqanta ñiqninku, hinallataq mana yachankuchu mayqan chay pacha akllasqa kachamusqa willakuqqa kasqanta. Kay cheqaq kayqa sut’inchasqa karqa iskay ñiqin Elíaspa testigunpi, paymi Juan Bautista karqa.
The Jews knew that prophecy identified a messenger to come, and Jesus directly taught that John was that messenger who was to come.
Judíokuna yacharqanku profecíaqa hamunanpaq huk kachaqta reqsichisqanta, hinaspapas Jesús kikintaq yachachirqan Juanqa chay hamunanpaq kaq kachaq kasqanta.
For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear. Matthew 11:13–15.
Llapan profetakunapas kamachikuywan kuska Juan kama willakusqanku. Chasnata chaskiyta munankichik chayqa, kaymi Elias, hamunanpaq kasqa. Uyariypaq rinriyuq kaqqa, uyariychun. Mateo 11:13–15.
At the very conclusion of the period of their visitation (the time in the history of Christ that typifies the soon-coming Sunday law), as Christ hung upon the cross the Jews conjectured whether Elijah would then come to save Jesus. If they did not recognize the messenger that was to prepare for the Messenger of the Covenant, that was then confirming the covenant with His own blood, they could not recognize their Messiah. Laodicean Adventism in the last days is required to know their judgment, which is the time of their visitation. They are required to recognize the message of that period of time, and they are required to recognize the chosen messenger of that time. The rebellion of 1888, represented September 11, 2001, when the angel of Revelation chapter eighteen descended. The rebels of 1888, refused to acknowledge the chosen messengers of the history that was typifying the last days.
Paykunapa watukuy puchukayninpi —Cristopa historiampi huk rikch’achiq pacha, mayqinchus utqayman hamuq domingo kamachiyta rikch’achin— Cristo chakatasqa kaspa ch’akata patapi warkusqa kashaqtin, judíokuna yuyarqanku ichaqa Elías chay hina hamunqachu Jesus-ta qespichinampaq nispa. Sichus mana reqsirqankuchu Chaskiqpaq allichaq willakuy apaqta, mayqinchus Chaskiq Pacto nisqapa ñawpaqninpi waqaychananpaq karqa, chay pachallapi kikin yawarninwan pactota takyachishaqta, manam atiqchu karqanku Mesiasninkuta reqsiyta. Qhipa p’unchaykunapi Laodicea nisqa adventismoqa reqsinan tiyan taripayninta, mayqinchus watukuyninkupa pacha kasqa. Paykunaqa reqsinanku tiyan chay pachapa willakuyninta, hinallataq reqsinanku tiyan chay pachapa akllasqa willakuqta. 1888 watapi hatarikuq qichunakuyqa, septiembre 11, 2001 nisqawan rikch’achisqa karqa, maypachachus Apocalipsis pusaq chunka qanchisniyuq kapitulumanta angel uraykamurqa. 1888 watapi hatarikuqkunaqa mana munarqankuchu chay historiapa akllasqa willakuqkunata reqsiyta, mayqinchus qhipa p’unchaykunata rikch’achisharqa.
We will continue this study in the next article.
Qatiq qillqasqapi kay yachayta qatiqnin qillqapiqa hinallataqmi rikuchisun.
For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it. And they shall drink, and be moved, and be mad, because of the sword that I will send among them. Then took I the cup at the Lord’s hand, and made all the nations to drink, unto whom the Lord had sent me: To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; Pharaoh king of Egypt, and his servants, and his princes, and all his people; And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, Edom, and Moab, and the children of Ammon, And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, Dedan, and Tema, and Buz, and all that are in the utmost corners, And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink. For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts. Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground. Jeremiah 25:15–33.
Chaymi Señor Diosnin Israelpa niwarqa: “Kay phiñakuyniyoq vinopa qeruta makiymanta jap’iy, hinaspa llapa nacionkunata, mayqenkunaman qamta kachamuyki, chaykunaman upyachiy. Paykunaqa upyanqaku, kuyurinqaku, musphayanqaku ima, chay espada rayku paykunapura kachamusaq chaymanta.” Chaymanta Señorpa makinmanta qeruta jap’irirqani, hinaspa llapa nacionkunata upyachirqani, mayqenkunaman Señorqa kachamuwarqa chaykunata: Jerusalen, Judá llaqtakunata, reykunata, kamachiqninkunatawan, ch’inyayman, mancharinapaq, qhishqachinapaq, maldicionman tukunanpaq; kunan p’unchaw hina; Faraón Egiptopa rey, kamachinkunawan, umalliqninkunawan, llapa runankunawan; llapa chaqru runakunata, Uz suyupa llapa reykunata, Filistea suyupa llapa reykunata, Ascalón, Gaza, Ecrón, Asdodpa puchuqninta; Edomta, Moabta, Amónpa churinkunata; Tiropa llapa reykunata, Sidónpa llapa reykunata, lamar qhepapi kaq islaskunapa reykunata; Dedán, Tema, Buz, llapa k’uchukama rutusqa chukchayuqkunata; Arabia suyupa llapa reykunata, ch’in pampapi tiyakuq chaqru runakunapa llapa reykunata; Zimripa llapa reykunata, Elampa llapa reykunata, Medospa llapa reykunata; norte ladopi llapa reykunata, karupi kaqkunata, qayllapi kaqkunata, sapaqllankuta hukwan hukta; hallp’a patapi kaq llapa kay pachapa reinokunatawan. Sheshacpa reyninpas paykunapa qhepanta upyanqa. Chayrayku ninki paykunaman: “Kayhinan niy Señor de los ejércitos, Israelpa Diosnin: Upyaychik, machaychik, q’espaychik, urmaychik, amaña hatariychikchu, chay espadawan noqaqa qankunapuraman kachamusaq rayku.” Sichus paykuna mana munanqaku qeruta makiymanta jap’iyta hinaspa upyayta, chayqa ninki paykunaman: “Kayhinan niy Señor de los ejércitos: Cheqaqtapuni upyankichik. Qhawariy, sutiywan sutichasqa llaqtapi ñawpaqta ñak’ariyta qallarinim, ¿icha qankunaqa llapanmanta mana castigasqa kanqichikchu? Mana castigasqaqa manan kanqichikchu. Imanraykuchus llapa hallp’a tiyaqkunaman espada hamunanpaq waqyasaq,” nin Señor de los ejércitos. Chayrayku llapa kay simikunata paykunapa contranpi willakuy hinaspa niy paykunaman: “Señorqa hanaq pachamanta qaparinqa, santu tiyananmanta vozninta uyachinqa; atiyniyoqta qaparinqa tiyakuyninpa contranpi; uvata saruqkuna hina qaparispa, llapa hallp’a tiyaqkunapa contranpi.” Ruidoqa hallp’apa tukukuyninkama chayanqa; Señorqa nacionkunawan pleitoyuqmi, llapa aychawan rimarinqa juzgananpaq; mana allin ruraqkunataqa espadamanmi qorinqa, nin Señor. Kayhinan niy Señor de los ejércitos: “Qhawariy, mana allinmi lloqsinqa naciónmanta naciónman, hatun muyu wayrawanpas hallp’apa k’uchunkunamanta hatarichisqa kanqa. Chay p’unchaw Señorpa wañusqankunaqa hallp’apa huk k’uchunmanta huk k’uchunkama kanqaku. Manan waqaspachu llakichisqa kanqaku, manan huñusqachu, nitaj pampasqachu; allpa patapi wanupa hinan kanqaku.” Jeremías 25:15–33.