All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.
Tukuy kay pachapi tiyaqkuna, hallp’api tiyakuqkuna ima, qhawariychik, urqukunapi huk unanchata oqariptin; waqrapas waqyaptin, uyariychik. Isaías 18:3.
The messenger represented as Elijah proclaiming the message represented by Moses is slain in the streets by a beast that ascends from the bottomless pit. After being trampled down for a period represented by the “curse” of Moses which is the “scattering” of Leviticus twenty-six the Holy Spirit enters into their dead bodies through God’s Word. They then stand up and thereafter ascend up into heaven. A message that is represented as in heaven is the everlasting gospel of the three angels.
Elías hina rikuchisqa willakuy apaq, Moisés hina rikuchisqa willakuyta willakushpa, ukhupacha mana tukukuq t’oqomanta wichariq bestiawanmi ñankunapi wañuchisqa. Chaymanta, Moiséspa “ñakay” nisqanwan rikuchisqa pacha qhipakamalla sarusqa kaspa, chaymi Levítico iskay chunka suqtayuqpi “ch’iqichisqa kay” nisqapa rikch’aynin, Diospa Santu Espiritunqa Diospa Simiwan paykunapa wañusqa cuerpunkuman yaykun. Chaymantataq sayarinku, hinamantaq hanaq pacha-man wicharinku. Hanaq pachapi hina rikuchisqa willakuyqa kimsa angelkunapa wiñay evangeliom.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6.
Hinaqmi huk huk angelta rikurqani hanaq pacha chawpinpi phawachkaqta, wiñay evangeliota apachkaqta kay pachapi tiyaqkunaman willanampaq, hinallataq sapa nacionman, aylluman, rimayman, llaqtamanpas. Apocalipsis 14:6.
Before Elijah and Moses ascend into heaven they first would stand upon their feet.
Manaraq Elíaswan Moiséswan hanaq pachaman wicharipuspa, ñawpaqtaqa chakinkupi sayarinqaku.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Kimsa p’unchay chhika qhipamanqa, Diosmanta kawsaypa Espíritu paykunaman haykurqan, chaymi chakinkupi sayarirqanku; paykunata rikkuqkunamanpas hatun manchakuy urmaykurqan. Hinaspan paykuna uyarirqanku hanaq pachamanta hatun qapariyta, nispan: Kayman wichariychik. Chaymi phuyupi hanaq pachaman wicharirqanku; awqankunataq paykunata rikurqanku. Apocalipsis 11:11, 12.
Every prophet agrees with the other prophets and they all come together in the book of Revelation. The book of Ezekiel teaches that when the Spirit enters into men they stand upon their feet.
Sapa profetakuna huknin huknin profetakunawan allinta tupanku, llapankutaq Apocalipsis qillqapi huñunakunku. Ezequielpa qillqan yachachin: Espíritu runakunaman haykuykuptin, paykuna chakinkupi sayarinku.
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.
Hinaspan niwarqan: Runa Churi, chakiykikunapi sayariy, qanwan rimasaqmi. Pay rimawasqaykama Espíritu yaykurqan ñuqaman, hinaspan chakiykunapi sayarichiwárqan, chaymi uyarisqani pi pay rimawaqta. Ezequiel 2:1, 2.
Ezekiel represents God’s people in the “last days” who are dead, yet they hear God speak, and the reception of God’s Word brings the presence of the Holy Spirit and they then stand upon their feet. Those in Revelation who have been slain and left in the street to be trampled down for twelve hundred and sixty symbolic days also hear God’s Word, which conveys the Holy Spirit into their hearts and minds and they stand upon their feet. Ezekiel informs us what the Word of God is that they hear, which in turn brings the entire movement represented by Moses and Elijah that has been dead in the streets back to life, and causes them to stand.
Ezequielqa Diospa llaqtanta “qhipa punchawkunapi” kayta rikuchin, wañusqa kashaspapas, Dios rimashqanta uyarinku; Diospa Siminta chaskisqankurayku Santo Espírituypa kaynin hamun, chaymanta chakinkupaq sayarinku. Apocalipsispi kaqkuna, wañuchisqa kaspa, ñanpi saqisqa, chunka iskay pachak soqta chunka pichqa simboliku punchawkuna sarusqa kananpaq, paykunapas Diospa Siminta uyarinku, chaymi Santo Espírituta sunqunkuman yuyayninkuman apamun, hinaspa chakinkupaq sayarinku. Ezequielqa willawan ima Diospa Siminchus paykuna uyarinku chayta; chaymi kutichimun Moiséswan Elíaswan rikuchisqa llapa kuyuyta, ñankunapi wañusqa kasqanmanta kawsayman, hinaspa paykunata sayachin.
The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. Ezekiel 37:1–14.
Señor Diospa makinmi ñoqaman hamurqan, Señor Diospa Espiritunwanmi ñoqata hurquwarqan, chay llanthupi chawpinmanmi churawarqan; chay llanthutaq tulluyninkunawan hunt’a karqan. Paymi muyuriqninpi purichiruwan, hinaptin rikurqani: llanthu pampapi ancha achka tullukunam karqan; chaykunataq ancha ch’akïsqa karqanku. Hinaspan niwarqan: Runaq churin, ¿kay tullukuna kawsariyta atinchu? Ñoqataq kutichirqani: Ay Señor Dios, qanmi yachanki. Huktawanmi niwarqan: Kay tullukunapaq willakuy, hinaspa niy paykunaman: Ay ch’akïsqa tullukuna, Señor Diospa siminta uyariychis. Kayhinatan Señor Dios kay tullukunaman nin: Qhawariychis, noqanmi samayta qankunaman yaykuchisaq, hinaspan kawsankichis. Ankunata qankunaman churasaq, aychata qankunaman wiñachisaq, qarawanmi qankunata pichasaq, samaytataq qankunaman churasaq, hinaspan kawsankichis; chaymanta yachankichismi noqaqa Señor Dios kasqayta. Chaymi kamachisqa kasqayman hina willakurqani; willakusqaykamataq uyarikurqan huk qapariy, hinaspa qhataqyay karqan, tullukunaqa huñunakuspa sapa tullunwan tupaq tullunman chayarqan. Qhawasqaypiqa, ankunapas aychawanpas paykunapi wiñarqan, hawanmanta qarapas paykunata picharqan; ichaqa manam samaychu paykunapi karqan. Chaymantan niwarqan: Wayrapaq willakuy, willakuy, runaq churin, hinaspa niy wayraman: Kayhinatan Señor Dios nin: Tawa wayrakunamanta hamuy, ay samay, hinaspa kay wañusqakunaman samaykuy, chaymi paykuna kawsanankupaq. Chaymi pay kamachiwashqanman hina willakurqani, samaytaq paykunaman yaykurqan, hinaspan kawsarirqanku, chakinkupi sayarirqanku, ancha hatun soldado hinallataq. Chaymantan niwarqan: Runaq churin, kay tullukunaqa Israelpa llapa wasinmi. Qhawariy, paykuna nin: Tulluykuqa ch’akïsqanñan, suyakuykuqa chinkasqanñan, rakisqañan kachkanchik. Chayraykun willakuy hinaspa niy paykunaman: Kayhinatan Señor Dios nin: Qhawariychis, ay llaqtay, pantiykikunatan kichasaq, pantiykikunamantataq lluqsichimusqaykichis, hinaspan Israelpa hallp’anman apamusqaykichis. Hinaspan yachankichis noqaqa Señor Dios kasqayta, pantiykikunata kichasqaypi, ay llaqtay, hinaspa pantiykikunamanta lluqsichimusqaypi. Espirituytataq qankunaman churasaq, hinaspan kawsankichis, kikiykichik hallp’aykichikpitaq tiyachisqaykichis; chaymantan yachankichis noqaqa Señor Dios rimarisqayta hinaspa hunt’asqayta, nin Señor Dios. Ezequiel 37:1–14.
Daniel and John represent God’s one hundred and forty-four thousand in the “last days” who have been symbolically killed and resurrected. John in the boiling oil, Daniel in the lion’s den. The movement that was an offspring of its Laodicean mother is symbolically slain and thereafter resurrected, thus becoming the eighth that is of the seven. It is the resurrection of the sixth church, which was Philadelphia that becomes the eighth, though it is not a church but a movement. At the end of a period where they remain unburied, that they might be trampled down by those that are celebrating their deaths, they stand upon their feet as a mighty army. They stand up because they hear a message from God’s Word. Any corpse that has been in the street for over three years has rotted away to the point that all that would remain would be bones.
Danielwan Juanwan Diospa pachak chusku chunka tawa waranqa akllasqankunata “qhipa p’unchaykunapi” rikuchinku; paykunaqa simbólicamente wañuchisqa hinaspa kawsarichisqa kanku. Juanqa timpuq aceitipi, Danielqa leonkunaq t’oqonpi. Kuyuyqa, Laodicea mamamanta paqarisqan wawan hina kaspa, simbólicamente wañuchisqa, chaymanta qhipaman kawsarichisqa, chayhinaqa qanchismantam paqarimuq pusaq ñiqinman tukupun. Chayqa soqta iglesiaq kawsarichisqanmi, mayqinchus Filadelfia karqa, pusaq ñiqinman tukuspa; ichaqa manam iglesiachu, aswanpas huk kuyuy. Huk pacha tukukuyninpi, pampasqa mana qhepakusqankumanta, wañusqankuta raymichaqkuna sarusqankupaq, chaykunam chakinkupi sayarinku atiyniyuq hatun ejército hina. Sayarimunku, imaraykuchus Diospa Simi-manta huk willakuyta uyarinku. Ima ayaqpas kallepi kimsa watamanta aswan qhepakusqa kaqqa, ismuspa tukukapunmanmi, tullullaña qhepakunanpaq.
“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.
“Ch’akichisqa tullukunata Diospa Santo Espiritun samaykachinanta tiyan, wañusqakunamanta kawsarimuq hina kuyuriyta qallarinankupaq.” Bible Training School, December 1, 1903.
We are required to participate in the work of resurrecting ourselves. We do this by reading, hearing and keeping the things which are written.
Ñuqanchikqa kamachisqa kashanchikmi kikillanchikta kawsarichinapaq llamk’aypi rakinakunaykipaq. Kaytaqa ruranchik ñawirispa, uyarispa, hinallataq qillqasqa kaqkunata waqaychaspa.
“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” Selected Messages, book 1, 121.
“Cheqaq yupaychasqa allin Diosta manchakuy kawsaymanta huk musuq kausarichiy ñuqanchik ukhupiqa llapa munasqanchikmanta aswan hatun, aswan utqaylla kasqanmi. Kayta maskhayqa ñawpaq llamk’ananchik kanan tiyan.” Selected Messages, libro 1, 121.
The prophetic “Word” that produces this resurrection from a Laodicean experience unto the experience of Philadelphia comes from a message found in the books of Daniel and Revelation.
Proféticak “Simi” kay kawsachisqa kashan kay kawsarimuyta, Laodicea experienciamanta Philadelphia experiencia kama, Danielwan Apocalipsis librokunapi tarisqa huk mensajemanta hamun.
“When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience.” Testimonies to Ministers, 112–114.
«Danielpa hinaspa Apocalipsispa qillqankuna allinta aswan hamut’asqa kaptinku, iñiqkunaqa llapanmantapuni hukniray diniypi kawsayta charinqaku.» Testimonies to Ministers, 112–114.
The experience of the legal religion of Laodicea is changed by a life-giving message. The message of the Revelation of Jesus Christ is the message of His creative power, which most certainly is the power of God unto salvation for everyone that believes.
Laodicea llaqtapi kamachikuyllamanta religiónpa kawsayninqa huk kawsachiq willakuywanmi tikrachisqa kachkan. Jesucristoq qhelqachasqa qhawariyninpa willakuyninqa Paypa kamaq atiyninpa willakuyninmi, chayqa cheqaqtapunin Diospa atiyninmi salvasqanpaq, pipa iñiqninpaqpas.
“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.
“¡Hayka atiyniyoqtaq kanchikman Diosmanta, chiri sonqokuna, kamachikuyllapi sayaq religionniyoqkuna, paykunapaq aswan allin kamarichisqa kaqkunata rikunankupaq—Cristota hinaspa Paypa chanin kayninta! Kawsachiq willakuyta munakurqa ch’aki tullukunaman kawsayta qonampaq.” Manuscript Releases, volumen 12, 205.
The legal religion is a backslidden religion as represented by Adventism’s departure from the foundations in 1863 and onward.
Kamachikuywan religionqa huk qhipaman kutisqa religionmi, imaynachus Adventismopa 1863 watamanta qallarispa cimentokunamanta karunchakusqanwan rikuchisqa kasqan hina.
“I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon his backslidden people, which are as dry bones, that they may live.” General Conference Bulletin, February 4, 1893.
“Noqa qillqana pluma-yta churaykuni, hinaspa alma-yta mañakuypi oqarini, Señortaq samayninta puqchamuchun kutirikusqa llaqtanman, ch’aki tullukunahina kashaqkunaman, kawsanankupaq.” General Conference Bulletin, February 4, 1893.
Jesus is “the faithful witness” in the Revelation.
Jesusqa “cheqaq testigo” nisqa kachkan Apocalipsispi.
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God. Revelation 3:14.
Laodiceapi iglesiapi angelman qillqay: Kaykunatan nin Amén nisqa, cheqaq hinaspa chiqap testigo, Diospa kamasqan qallariynin. Apocalipsis 3:14.
Sister White informs us that it is Jesus who is the “faithful witness” that presents a “straight testimony” to the Laodiceans who are dead in trespasses and sin, and that just as with the message to the valley of dead dry bones, the message causes a shaking.
Pani Whiteqa willakuwanchikmi Jesus kasqanta “qispichisqa testigomanta mana qillqakuq” nisqa, paymi “chiqap, chiqan testimoniota” Laodiceapi kaqkunaman apachin, huchawan hinaspa pantaykunawan wañusqa kaqkunaman; chaymantaqa, imaynachus wañusqa ch’aki tullukuna pampaman willasqa qillqawan karqa, chay hinallataqmi kay willakuyqa huk kuyuyta paqarichin.
“I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people.
“Rikusqaykuyta tapurqani ima niy rikhusqay chhaphchiyqa, hinaspataq qawarichiwanku kay chhaphchiyqa hamunqa chiqap willakuyrayku, cheqaq Testigopa Laodiceapi kaqkunaman yuyaychaynin waqyachisqanmantam. Kayqa chaskiqninpa sonqonpi rurayninta ruwanka, hinaspataq pushanqa unancha hap’iqta hatarichinanpaq, chaymanta chiqap cheqaqta rimarichinanpaq. Wakinkunaqa mana atipanqachu kay chiqap willakuyta apayta. Paykunaqa contra sayarinqaku, chaymi Diospa llaqtan ukhupi chhaphchiyta paqarichinqa.”
“I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.
“Cheqaqmi qhawarqani, Cheqaq Taqeqe Qespichiqpa testimoniunqa mana kuskanpas uyarisqa kasqanta. Chay chaninnaq, llakiywan hunt’asqa testimoniu, mayqen patapi iglesiapa kawsayninpa tukukuynin watakusqa kashan chayqa, pisillapaqmi yupaychasqa karqa, mana chayqa llipinmanta qispichisqa hinam qhespichisqa. Kay testimoniuqa sunqu uku-kamaq allinwan wanakuyta ruwanan tiyan; llapa cheqaqtapuni chaskiqnin runakunaqa kasukunqaku, ch’uyanchasqataq kanqaku.
“Said the angel, ‘List ye!’ Soon I heard a voice like many musical instruments all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard, seeming to be full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, ‘Look ye!’ My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude and holy, sacred joy.
“Ángelqa nirqan: ‘Uyariychik!’ Chaymanta chayraqmi uyarirqani achka takik instrumento hina simita, llapankutaq hunt’asqa tinkuyninpi waqaychasqa, misk’i, sumaq tinkisqa. Manan hayk’aqpas uyarirqanichu chayna taki hinaqa; rikurqanmi khuyapaywan, llakipaywan, hanaqman oqarichiq, ch’uya kusikuywan hunt’asqa hina. Tukuy kayninpi chayqa kuyuchirqan. Ángelqa nirqan: ‘Qhawariychik!’ Chaymantataq yuyayniyqa kutichisqa karqan ñawpaqpi rikusqay huñunaman, ancha kallpawan chukchichisqa kasqankuman. Qhawachisqa karqani ñawpaqpi rikusqaykunata, waqaqta, mañakuqta, sonqo nanaypi. Paykunata muyuriq waqaychaq angelkunapa huñunqa iskay kuti yapasqa karqan, hinaspataq umankumanta chakinkukama p’achallisqa karqanku maqanakuy qawanawan. Purirqanku chiqap kamachiypi, soldadokunapa huñun hina. Uyakunkupi rikurqan sinchi maqanakuyta muchusqankuta, nanaywan hunt’asqa atipayta pasasqankuta. Ichaqa uyankukuna, ukhu nanay sinchita señasqa kaspa, kunanqa hanaq pacha k’anchayninwan, hatun kayninwan lliphlliq karqanku. Paykunaqa atiyta chaskirqanku, chaymi paykunamanta lluqsichirqan aswan ukhu sulpayayta, ch’uya, t’aqasqa kusikuyta.”
“The numbers of this company had lessened. Some had been shaken out and left by the way. The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, and their places were immediately filled by others taking hold of the truth and coming into the ranks. Evil angels still pressed around them, but could have no power over them.
Kay t’aqllapiqpa yupayninkunaqa pisiyapusqaña karqan. Wakinqa chhuktasqa karqanku, ñanpi saqisqataq. Mana allin qhawarisqa, mana llakikuqpas, hinaspa mana hukllakaspanku chaykunawan atipanatawan salvasqankutapas chayhina ancha chaninnaqchaspa, mana sayk’uspa mañakuspa, nanaywan waqaspa mask’aqkunawan, manam chayta tarirqankuchu; chayraykutaq tutayaypi qhipapi saqisqa karqanku, paykunaq tiyasqankutataq chaylla hukkunam hunt’arqanku, cheqaq kaqta hap’iq hamuspa filankuman yaykuspa. Mana allin angelkunaqa paykunata muyuriqraqmi ñitispa qhepayarqanku; ichaqa manam imatapas atispa kamachiyta paykunapi hap’iyta aterqankuchu.
“I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. The honest who had been prevented from hearing the truth now eagerly laid hold upon it. All fear of their relatives was gone, and the truth alone was exalted to them. They had been hungering and thirsting for truth; it was dearer and more precious than life. I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’” Early Writings, 270, 271.
“Armadurawan pachapi p’achasqakunata uyarisqani, hatun kallpawan chiqaq kayta willakusqankuta. Chayqa allin rurayta rurasqa. Achka runakuna watasqa karqanku; wakin warmikuna qosanakuwan, wakin wawakuna tayta-mamankuwan. Chiqaq sonqoyuq, chiqaq kayta uyariyta hark’asqa kaqkunaqa, kunanqa munayninwan hap’ipakuspanku. Ayllunkumanta manchakuyqa tukuyllan chinkarqan, chiqaq kayllataqmi paykunapaq hatunchasqa karqan. Paykunaqa chiqaq kaymanta yarqhaywan ch’akiywan kasharqanku; kawsaymanta aswan munasqa, aswan chaninmi karqan. Tapurqani ima kasqanrayku kay hatun tikray hamusqanta. Huk angelniytaq kutichirqa: ‘Kayqa qhipa para-mi, Señorpa qayllanmanta samachiy, kimsa kaq angelpa sinchi qapariyninmi’.” Early Writings, 270, 271.
The straight testimony to Laodicea that raises up an army after a severe shaking is the message to the valley of dead dry bones, and those bones represent the message of Moses and the messenger Elijah that were slain in the street on July 18, 2020 by a beast from the bottomless pit.
Laodiceaman chiqap testimonio derechota, sinchi chukchuy qhipamanta huk soldadokunapa ejército-ta hatarichiq, wañusqa ch’aki tullukunapa pampaman willasqa willakuymi; chay tullukunaqa Moiséspa willakuyninta, hinaspa kachamunqa Elías nisqapa willakuyninta rikuchin, chaykunaqa 18 julio 2020 p’unchaypi mana tukukuq t’uqumanta lloqsimuq uywamanta callepi wañuchisqa karqan.
“A straight testimony must be borne to our churches and institutions, to arouse the sleeping ones.’
“Chiqap testimonioqa apanqa kanman iglesiankunaman hinallataq institucionninkunaman, puñusqakunata rikch’achinapaq.”
“When the word of the Lord is believed and obeyed, steady advancement will be made. Let us now see our great need. The Lord cannot use us until he breathes life into the dry bones. I heard the words spoken: ‘Without the deep moving of the Spirit of God upon the heart, without its life-giving influence, truth becomes a dead letter.’” Review and Herald, November 18, 1902.
“Apunchaw Señornin simin creeisqa kaspa kasukusqa kaptinmi, mana kuyuchisqa ñawpaqman allinta puriy rurasqa kanqa. Kunanqa hatun necesitayninchikta rikusun. Señorqa mana atikunchu noqanchikta llamk’achiyta, ch’aki tullukunaman kawsayta samachinankama. Uyarirqani kay simikunata nisqata: ‘Diospa Espiritun sonqoman ukhu ukhu kuyuriynin mana kaptin, kawsay quq influencian mana kaptin, cheqaq kayqa wañusqa qelqallaña tukuyninman hamun.’” Review and Herald, November 18, 1902.
We have shown that the four waymarks that represent the history of the seven thunders are represented in every reform line. In connection with that is the fact that in each reform line each of the four waymarks represent the same prophetic theme. With Moses the theme at each of the four waymarks typifying the seven thunders was the covenant with a chosen people. With David it was the ark of God. With Christ it was death and resurrection. With the Millerites it was the day for a year principle.
Rikuchisqanchikña qanchis truenuykunapa historianta rikuchiq tawa señalakuna sapa reforma línea nisqapi rikurichisqa kasqanta. Chaywan kuskaqa, sapa reforma línea nisqapipas, chay tawa señalakuna sapa hukllataq kikillan profético tema-ta rikuchin. Moiséswanqa, qanchis truenuykunata tipificaq chay tawa señalakunapi temaqa akllasqa llaqtawan rimasqa pacto karqan. Davidwanqa, Diospa arcan karqan. Cristowanqa, wañuy hinaspa kawsarimuy karqan. Milleritakunawanqa, huk p’unchaw watapaq nisqa principio karqan.
With Future for America, it is Islam. Islam on September 11, 2001. It was again Islam on July 18, 2020 with the failed prediction, the first disappointment and the beginning of a tarrying time. The third waymark that produces a mighty army that stands up is the message of the four winds, which represents Islam, the “angry horse” of Bible prophecy.
Future for America nisqapiwanqa, Islammi. Islammi karqa 11 septiembre 2001 p’unchawpi. Yapamantaqa Islammi karqa 18 julio 2020 p’unchawpi, mana hunt’akuy atisqa willakuyninwan, ñawpaq llakikuywan, hinaspa suyay unaychakuy tiempop qallariyninwan. Kimsa kaq waymark nisqaqa, hatun soldadokunata sayarichiq, tawa wayrakunapa willakuyninmi, chaymi Islamta rikuchin, Biblia profeciapi nisqa “phiñasqa caballo” nisqata.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Angelkuna tawa wayrakunata hap’ishanku, piñakusqa kawallu hina rikuchisqa, qispiriyta munaspa pacha llapan allpapa hawanman phawaykuspa lluqsimuyta maskaq, ñannimpi chinkachiytawan wañuytawan apaspa.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 216, 217.
“¿Wiñay pacha qayllanpi puñusunmanchu? ¿Ch’usaq, chiri, wañusqa hina kachwanmanchu? ¡Ay!, ancha munayman iglesiankunapi Diospa Espíritunwan samayninwanpis llaqtanman pukunanta, chhaynapi chakinkunapi sayarispa kawsanankupaq. Rikuyta munanchik ñanqa k’iti kasqanta, punkupis llaqta kasqanta. Ichaqa chay llaqta punkuta pasaspanchikqa, ancha kichasqan mana tukukuyniyuqmi.” Manuscript Releases, volume 20, 216, 217.
Immediately after Elijah and Moses stand up, they are lifted up to heaven as an ensign.
Chaymanta qhipaman Elíaswan Moiséswan sayarinku chaylla, hanaq pachaman hoqarisqakuna kanku huk unancha hina.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:12.
Hinapachan hukmanta jatun rimayta kaynata nisqanta: «Kayman wichariychik». Chaymi pukyu ukhu phuyupi hanaq pacha-man wicharirqanku; awqankunataq paykunata qhawarirqanku. Apocalipsis 11:12.
We will address the ensign represented by Moses and Elijah in the next article.
Qatiq qelqaq willakuypi rimasun Moiséswan Elíaswan rikuchisqa señalta.