We addressed the “burden of the valley of vision” of Isaiah twenty-two in a recent article. There we identified the “valley of vision” as a geographical symbol of the distinction between the Laodiceans and Philadelphians in the “last days.” That which bound the foolish Laodicean virgins into bundles for the fires of destruction were the “archers.” The archers of biblical prophecy represent Islam.
Qhipa p’unchawpi huk qillqapi rimarqayku Isaías iskay chunka iskayniyuqpi kaq “rikuy wayq’upa llasaqmanta”. Chaypi reqsirqayku “rikuy wayq’u” nisqaqa huk allpa sayay yupaychay kasqanta, “qhipa p’unchaykunapi” Laodicea llaqtayoqkunawan Filadelfia llaqtayoqkunawan t’aqasqa kasqankumanta. Imakunachus mana yuyayniyuq Laodicea sipas-virgenkunata phutukunaman huñuspa watarqan, chaykunaqa “flechachiqkuna” karqanku. Bibliamanta willakuypi flechachiqkunaqa Islamta sut’inchanku.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. Genesis 21:12–21.
Hinaspa Diosqa Abrahamta nirqan: Ama llakisqa kachunchu ñawpaqniykipi churiwan rayku, kamachisqa warmiykiwan raykupas; tukuy imatachus Sarak nisusqaykita, uyarinayki paypa siminta; Isaacpiqa mirayniyki sutichasqa kanqa. Kamachisqa warmipa churintapas suyutam rurasaq, mirayniyki kasqanrayku. Chaymantataq Abraham tutamanta paqarin p’unchayllapi hatarirqan, t’antata, unu waqaychanatawan hap’ispataq Hagarman qurqan, rikranman churapuspa, churintawan, hinaspa kacharparqan. Payqa ripurqan, Beer-sheba ch’in pampa purirqan. Unutaq waqaychanapi tukukapurqan; hinaspataq warmiqa churita huk sach’a uraman wikch’urqan. Chaymanta ripuspa, paymanta karullapi tiyaykukusqa, flecha wikch’unapaq hina karupi; nispan: Ama rikuyta munanichu wawan wañusqanta, nispa. Hinaspa paymanta chimpampi tiyaykuspa, sinchita qaparirqan, waqarqan. Diosqa uyarirqan churiq siminta; Diospa angelnintaq hanaq pachamanta Hagarman qayarqan, nirqantaq: Imataq qampaq, Hagar? Ama manchakuychu; Diosqa uyarinmi churiq siminta maypichus kashan chaypi. Sayariy, churita oqarispa makiykipi hap’iy; hatun suyutam paymanta rurasaq, nispa. Hinaspa Diosqa ñawinta kicharirqan, unuyuq p’uyñuta rikurqan; chayman rispataq waqaychanata unuwan hunt’arqan, hinaspa churiyman ukyachirqan. Diosqa churiwan kasharqan; paytaq wiñarqan, ch’in pampapi tiyakurqan, flechayuq runam tukurqan. Génesis 21:12–21.
Ishmael, the son of Hagar was to become the father of the nation of Islam and he was represented as “an archer.” The first mention of Ishmael identifies his role in biblical prophecy.
Ismaelqa, Hagarpa churin, Islam suyukunapa taytan kananpaqmi karqa, hinaspataq “flechawan maqaq” hina rikuchisqa karqa. Ismaelmanta ñawpaq kaq rimayqa, Bibliapi willakusqa profecíapi ruwananpaq llamk’ayninta reqsichin.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
Hinamantaqmi Señorpa angelnin payta nirqan: Qhawariy, wiksayuqmi kachkanki, huk qharitaqmi wachanki, sutintataqmi Ishmael nispa churanki; imaraykuchus Señorqa ñak'ariyniykita uyariwan. Payqa sallqa runam kanqa; makinmi tukuy runakunapaq contranpi kanqa, hinallataq tukuy runakunapa makinpas paypa contranpi kanqa; llapa wawqenkunapa ñawpaqenpitaqmi tiyakunqa. Génesis 16:11, 12.
The nation of Islam will “be against every man,” and “every man’s hand” will be “against him.” The word translated as “wild” is the wild Arabian ass, so from the outset of Ishmael as a symbol of prophecy he is associated with the “horse family,” and he will bring every nation of the world together against his nation.
Islam llaqtam “sapa runapa contranpi” kanqa, hinaspa “sapa runapa makinqa” “paypa contranpi” kanqa. “Salqa” nispa t’ikrasqa simiqa Arabia llaqtapi kaq salqa asnon, chayrayku Ismael qallariymantapacha profecíaq unanchaqnin hina “caballo aylluwan” tinkisqa kachkan, hinaspa payqa kay pachapi llapa llaqtakunata huñunqa paypa llaqtanapa contranpi.
The Millerites identified that the three woes of Revelation nine represent the prophetic history of Islam and in so doing they visually portrayed Islam as a horse on both of the two sacred tables of Habakkuk. Those charts were “directed by the hand of the Lord” and were prophesied of in Habakkuk chapter two. To reject the truth that Islam is represented by the three woes of Revelation chapter eight and verse thirteen is to reject the Spirit of Prophecy and Habakkuk. It is a rejection of both the Bible and the Spirit of Prophecy.
Miller runakuna reqsirqanku Apocalipsis isqonniyuqpi kimsa ay ayqekuna Islampa profetapas willakuynin kasqanta; chayta ruwaspankutaq, Habacucpa ishkay santu tablankunapipas Islamta huk caballohina rikuchirqanku. Chay tablaskunaqa “Señorpa makinwan pusasqa” karqanku, Habacuc iskay kaq kapítulopi willasqañam karqan. Cheqaqta, Islam Apocalipsis pusaqniyuq kapítulo chunka kimsayoq versículopi nisqa kimsa ay ayqekunawan rikuchisqa kasqanta mana chaskiyqa, Profecíapa Espíritunta hinaspa Habacuctapas mana chaskiymi. Chayqa Bibliatawan Profecíapa Espírituntawan iskayninta mana chaskiymin.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
Qhawarirqani, uyarirqanitaq hanaq pacha chawpinpi phawan huk angelta, hatun qapariyninwan nispa: ¡Ay, ay, ay, kay pachapi tiyaqkunapaq, kimsa angelkunapa wakin trompetankuna waqyasqankumanta, chaykunaqa manaraq waqyasqa kachkaptin! Apocalipsis 8:13.
To reject truth is to be bound for the fires of destruction, and Adventism began their progressive rejection of truth in 1863. Islam is the issue that brings all the nations of the world together during the third woe. This unity was illustrated on September 11, 2001, which, as the first waymark of the seven thunders, must also represent the last waymark of the seven thunders. The last waymark of the seven thunders in the “last days” is the Sunday law, then the third woe comes quickly. The power that angers the nations is Islam, and in the last days Islam angered the nations on September 11, 2001, but they were simultaneously “held in check.” At that time the latter rain began to sprinkle in advance of the full outpouring that takes place when the bride makes herself ready.
Cheqaqta qillqayta mana chaskiyqa wañuchiy ninakunaman watasqa kaymi, hinaspa Adventismopa cheqaqta sapa kuti aswan karuman qochkakusqanqa 1863 watapi qallarikurqan. Islammi chay asuntoqa kay pachapi llapa nacionkunata kimsañiqin ay ayakuy pachapi huñunaypaq apamun. Kay hukllachasqa kayqa 11 septiembre 2001 watapi rikuchisqa karqan; chayqa qanchis truonokunapa ñawpaq waymarknin kaspan, chaymantapas qhipa waymarknin qanchis truonokunapa kananmi tiyan. “Qhipa p’unchaykunapi” qanchis truonokunapa qhipa waymarkninqa domingo kamachikuymi, chaymantataq kimsañiqin ay ayakuyqa usqhayllam hamun. Nacionkunata phiñachiq atiyniyuqqa Islammi, hinaspa qhipa p’unchaykunapi Islamqa nacionkunata 11 septiembre 2001 watapi phiñachirqan, ichaqa chay pachallapitaq “arkasqa, sayachisqa” karqanku. Chay pachapi qhipa paraqa qallariqmi ch’iqchiyta qallarin, hunt’asqa pampachakuy hamunankama, maypachachus novia warmi pay kikinta wakichikun.
“At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Chay pacha, qespichiy llamk’ay tukukuyman qayllaykaptin, kay pachapi llakikuy hamunqa, nacionkunapas phiñakunqaku, ichaqa hark’asqa kashanku mana kinsa kaq angelpa llamk’ayninta hark’anankupaqchu. Chay pacha ‘qhipa tamya’, utaq Señorpa qayllanmanta musuq kallpachakuy hamunqa, kinsa kaq angelpa sinchi waqyayninta atiychaypaq, hinallataq santokunata wakichinqa qanchis qhipa plaga jich’akusqan pachapi sayarinankupaq.” Early Writings, 85.
On September 11, 2001 the judgment of the living began, the nations were angered by the attack of Islam against the United States and the latter rain began to fall. Judgment begins with the house of God and the judgment of the house of God ends at the Sunday law crisis, then the judgment of God’s other flock begins. Much is involved with this most important truth, but these truths are well documented in the series, Habakkuk’s Tables. It was important to place these things in the article here before we return to the narrative of Revelation eleven.
2001 watapi 11 ñiqin septiembre killapi kawsakqakunapa taripayninqa qallarikurqan, nacionkunaqa phiñakurqanku Islampa Estados Unidos contra maqanakusqanrayku, chaymanta qhipa paraqa urmamuyta qallarikurqan. Taripayqa Diospa wasinwanmi qallarin, hinaspa Diospa wasinpa taripayninqa domingo kamachiy sasachakuykama tukukun; chaymantaqa Diospa huk rebañonpa taripayninmi qallarin. Kay aswan ancha allin yachachikuywanqa achka imakunami tinkisqa kachkan, ichaqa kay chiqaqkunaqa allin qillqasqa hinam qawachisqa kanku kay seriepi, Habakkukpa Tablankuna nisqapi. Ancha importante karqan kaykunata kay artículopi churay manaraq kutimunanchikpaq Apocalipsis chunka hukniyuqpa willakuyninman.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.
Chay horallapitaq hatun pachakuy karqa, llaqtapa chunka huknin kaqnin urmarqa, chay pachakuy piraqtaq qanchis waranqa runakuna wañurqanku; puchuqkunaqtaq mancharisqa kaspanku hanaq pacha Diosman hatunchayta qorqanku. Iskay ñak'ariyqa pasañanña; qhawariy, kinsa kaq ñak'ariyqa utqayllam hamushan. Apocalipsis 11:13, 14.
The “great earthquake” that marked the overturning of the nation of France in the French Revolution represents the overturning of the United States at the Sunday law. National apostasy is to be followed by national ruin, and when the United States is ruined the entire earth will be shaken to its core, thus the symbol of the “earthquake.” At that point “the third woe cometh quickly.” Islam is identified on the two sacred tables as the first and second woe of Revelation nine, and if the first woe is Islam and the second woe is Islam, then the third woe must be Islam, for upon the testimony of two a thing is established. The United States will be struck again by Islam at the Sunday law.
Revolución Francesapi Francia nacionpa tikrasqa kashanta señalasqa “hatun allpa kuyuy”qa domingo leypi Estados Unidospa tikrasqa kashanta rikuchin. Nacional apostasiamanta qhepantam nacional tukunakuy hamunan; hinallataq Estados Unidos tukusqa kaptinqa tukuy kay pacham saphinkama kuyurinqa, chayrayku “allpa kuyuy” nisqa unanchasqa. Chay pachaqa “kimsa kaq llakiy utqaymanta hamun.” Islamqa iskay santu mesakunapi Apocalipsis isqun ñiqipi kaq ñawpaq kaq hinallataq iskay kaq llakiymanmi reqsisqa; chayrayku ñawpaq kaq llakiy Islam kaptin, iskay kaq llakiypas Islam kaptin, kimsa kaq llakiyqa Islam kananmi, imaraykuchus iskay testigokunapa qhawariyninwanmi imapas takyachisqa kan. Estados Unidosqa domingo leypi Islammanta huk kutitawan maqasqa kanqa.
Speaking of Ezekiel’s valley of bones Sister White records the following.
Ezequielpa tullunkakunapa wayq’onta rimaruspa, Hermana White kayta qillqarqan.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Angelkuna tawa wayrata hap’ishanku, piqpis phiñakusqa kawallu hina rikuchisqa, kacharirikuyta munaspa llapa kay pachapa uyanta patanta phawaykuspa p’akiytawan wañuyta ñannimpi apamunanpaq.”
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«¿Puñuysunchu wiñay pacha kayman yaykunapaq patapi kashaspanchik? ¿Qeñusqa, chiri, wañusqa hinachu kasunchik? ¡Ay!, imaynatachus munayku iglesiakunapi Diospa Espiritunwan samayninwanpas runankunaman phukusqa kananta, chaymanta chakinkupi sayarispa kawsanankupaq. Rikunayku tiyan ñanqa k’iskim kasqanta, punkuqa llañu kasqantapas. Ichaqa chay llañu punkuta p’asaspanchikqa, anchonqa mana ima tupuywanpas tukukuqchu.» Manuscript Releases, volumen 20, 217.
The message of the “four winds” that raises the two prophets of Revelation eleven is the message of the angry horse of Bible prophecy, as represented throughout the biblical testimony, but also as visually represented upon the two sacred tables of Habakkuk. The message that brings Elijah and Moses to their feet is the message of the third woe that comes quickly after they are raised to their feet, for when the Sunday law arrives and Islam strikes again Moses and Elijah are lifted up as the ensign to the nations.
Apocalipsis chunka hukniyuqpi iskay willakuykunaq hatarichisqan “tawa wayrakuna”q willakuyninqa Bibliapa profecíanpi phiñakusqa kawalluypa willakuyninmi, imaynachus tukuy Bibliaq testimoniopi rikuchisqa kashan hina, chay hinallataq Habacucpa iskay santu tablankunapi rikuykachasqa hina. Chay willakuy, Elíaswan Moiséswan chakinkuman sayarichiq, kikinmi kinsa kaq ayqeypa willakuynin, paykuna chakinkuman sayarisqankumanta qhipallata usqhaylla hamuq; imaraykuchus domingo kamachiy chayamuspan, Islam-taq hukmanta kutimuspa maqasqanpacha, Moiséswan Elíaswan suyukunapaq unancha hina hoqarisqa kanku.
The third woe of Islam is also the seventh trumpet. The beginning of the sounding of the seventh trumpet was on October 22, 1844, when the judgment began.
Islampa kimsak ñak’ariyninmi qanchis kaq waqra waqaychasqapas. Qanchis kaq waqra waqaychasqaq qallariyninqa karqa 1844 watapi, octubre killap 22 p’unchawninpi, chay p’unchawpi taripaynin qallarisqanrayku.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.
Ichaqa angelpa rimaynin p’unchaykunapi, qanchis kaq angel waqyachiyta qallarisqan pachapi, Diospa pakasqa yachaynin hunt’asqa kanqa, imaynachus pay willarqan sirviente profetankunaman. Apocalipsis 10:7.
The “days of the voice of the seventh angel” is the days of the investigative judgment, that began on October 22, 1844. Then the judgment of the dead commenced. Once the third woe comes quickly the sounding of the seventh trumpet is again marked. This sounding is not the beginning of the investigative judgment, but the end of the judgment of the house of God, and the beginning of the judgment of God’s other flock.
“Qanchis kaq angelpa vozninpa p’unchayninkuna” nisqaqa tapuy juzgamientopa p’unchayninkunam, chaymi qallarikurqa 1844 watapi octubre killapa 22 p’unchayninpi. Chaymanta wañusqakunapa juzgamienton qallarikurqa. Kinsa kaq ay ay lliw usqhaylla hamuqtinmi, qanchis kaq trompetapa waqaynin yapamanta reqsichisqa kachkan. Kay waqayqa mana tapuy juzgamientopa qallariyninchu, aswanqa Diospa wasinpa juzgamienton tukukuyninmi, hinallataq Diospa huk rebañonpa juzgamientonpa qallariyninmi.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:15–17.
Qanchis kaq angel waqrachirqan; hanaq pachapim hatun kunan rimaykuna karqan, nispanku: Kay pachapiq suyuqninkunaqa tukusqanku Señorninchispa suyuqninkunaman, hinaspa paypa Cristonpa suyuqninkunaman; paymi wiñaypaq, wiñaykama kamachinqa. Chunka tawaqniyuq iskay chunka machu kurakkunapas, Diospa ñawpaqninpi tiyanankupi tiyashaqkuna, uyankuman urmaykuspa, Diosta yupaycharqanku, nispanku: Agradesikuykuyku qamman, Tukuy-Atiyniyuq Señor Dios, kanan kaq, ñawpaq kaq, hamuq kaq; qampa hatun atiyniykita jap’iykuspayki kamachisqaykirayku. Apocalipsis 11:15–17.
The “mystery of God” is Christ in us, the hope of glory that is finished in the time period when Moses and Elijah stand up and are resurrected through a message from the Word of God that identifies Islam. If the message is received it binds a soul for the heavenly garner, but for those who reject the message it is the message of the archers of Islam that bind them in bundles to be burned in the fires of destruction. The message of the seventh trumpet seals the one hundred and forty-four thousand in advance of them being lifted up as an ensign to bring in God’s other flock. The two resurrected prophets must first be sealed before the world can be warned.
“Diospa pakasqa misterionnin” nisqaqa Cristoqa noqanchispi kasqanmi, gloriapa suyaynin, chaymi hunt’asqa kachkan Moiséswan Elíaswan sayarimunku, hinaspa kawsarichisqa kanku Diospa Siminmanta hamuq willakuyniyoqwan, mayqinchus Islamta reqsichin. Sichus chay willakuy chaskisqa kanqa, huk almata hanaq waqaychana kallchaman watan; ichaqa kay willakuyta mana chaskiqkunapaqqa, Islampa flechachaqninkupa willakuyninmi paykunata q’ipikuna-pi watan, tukuchiy nina-kunapi rupachisqa kananpaq. Qanchis kaq trompetapa willakuyninqa pachak tawa chunka tawayoq waranqa runakunata sellan, manaraq hoqarisqa kachkaptinku huk unancha hina Diospa huk law ovejankunata huñumunanpaq. Iskay kawsarimusqa profetakunaqa ñawpaqta sellasqa kananmi tiyan, hinallataqraqmi kay pachaqa willasqa kayta atinqa.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws. Bible Training School, December 1, 1903.
“Espíritu Santopa ruwananqa kay pachapi kaqkunata huchamanta, chiqap kaymanta, hinallataq juicio-manta yuyayman churananmi. Kay pachaqa cheqaqta creeqkuna cheqaqwan santificasqa kasqankuta rikuspalla willasqa kayta atinqa: hatun, santo principiokunaman hina purispa, Diospa kamachikuyninkunata waqaychaqkunapa, hinallataq chaykunata chakinkuwan saruqkunapa chawpinpi kaq rakisqa chimpata alto, hatun sentidopi qhawachispa. Espíritu-pa santificaciónninqa Diospa sellonta hap’iqkunapa, hinallataq llulla samana p’unchayta waqaychaqkunapa imayna hukniray kasqanta reqsichin. Pruebakuy tiempo chayamuchkaptinqa, bestiapa marcanninqa ima kasqan sut’ita rikuchisqa kanqa. Chayqa domingo p’unchayta waqaychaymi. Cheqaqta uyarispaña, kay p’unchayta santo hina qhawariyta qatiqkunaqa, tiemposta kamachikunatapas tikrayta yuyasqa hucha runapa firmanta apanku. Bible Training School, December 1, 1903.”
When the one hundred and forty-four thousand are lifted up as an ensign unto the nations, the nations will be angry. The power that angers the nations in Bible prophecy is Islam. Islam will strike the United States again at the Sunday law.
Pachak tawa chunka tawa waranqa runakuna nacionkunapaq huk unancha hina oqarisqa kaptinku, nacionkuna phiñakunqaku. Bibliapa profeciapi nacionkunata phiñachiq kallpaga Islammi. Islamqa kutimanta Estados Unidosman maqayta ruwanqa domingo ley churasqa kaqtin.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:18, 19.
Hinaspakunaqa phiñakurqanku, hinaspa qanpa piñakuyniyki chayamunña, wañusqakunaqa juzgasqa kanankupaq pacha chayamunña, hinaspa sirviqniykikunaman, profetakunaman, santo-kunaman, sutiykita manchakuywan yupaychaqkunaman, huch’uykama hatunkama, premiota qonaykipaq; chaymantapas kay pachata usuchiqkunata usuchinaykipaq. Hinaspa Diospa templon hanaq pachapi kicharisqa karqan, templonpi rikusqa karqan testamentonpa arca; hinaspa illapakuna karqan, rimaykuna, truynukuna, allpa kuyuy, hinallataq hatun chhikchi. Apocalipsis 11:18, 19.
After this series of prophetic events, John presents the church who are to be the ensign.
Kay qhipaman proféticokunapa kay serie ruwaymanta, Juanqa iglesiata rikuchin, paykunañataq señal kananpaq.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1.
Hanaq pachaqpi hatun musphay rikurirqan; huk warmi intiwan p’achasqa, killaqa chakin uranpi, uman patapi chunka iskay qoyllurkunamanta ruraskaq kurunayoq. Wiksayoq kashaspanmi qaparirqan, wachakuy nanaywan ñak’arikuspa, qespichisqa kanankama. Apocalipsis 12:1.
Here the church that was slain, trampled down, resurrected, and thereafter is taken up into heaven as God’s ensign is shining with the glory of the sun. They are standing upon the moon, representing the shadow of the twelve stars upon their crown. The shadow is the twelve tribes of ancient Israel that typified and reflected the twelve disciples that are the twelve stars in her crown. The beginning of ancient Israel is typifying the end of ancient Israel in the illustration.
Kaypi iglesiaqa, wañuchisqa, saruchisqa, kawsarichisqa, chaymanta qhipaman hanaq pachaman apasqa, Diospa unanchan intipa k’anchayninwan lliphiptinqa rikuchisqa kachkan. Paykuna killapa hawanpi sayashanku, chunka iskay quyllurkunapa llanthun coronankupi kasqanta rikuchispa. Chay llanthuqa ñawpaq Israelpa chunka iskay ayllunkunam, mayqenkunachus nisqawan rikuchirqanku hinallataq k’anchayta kutichirqanku chunka iskay disipulokunata, paykunataq coronanpi kaq chunka iskay quyllurkuna kanku. Ñawpaq Israelpa qallariyninmi, kay siq’ipi, ñawpaq Israelpa tukukuyninta rikuchispa tipifican.
The woman is about to bring forth a child, which identifies the birth of Christ at the end of ancient Israel, but now represents the birth of the Gentiles that come out of Babylon and join the one hundred and forty-four thousand. As soon as Elijah and Moses are lifted up as the ensign, she delivers God’s other flock who will respond to the ensign.
Warmiqa wawanta wachachiyta paqarichinapaqña kachkan, chaymi Cristo-pa paqarisqanta reqsichin ñawpaq Israelpa tukukuyninpi; ichaqa kunanqa rikuchin mana judío nacionkunapa paqarisqanta, Babiloniamanta lluqsimuspa pachak tawa chunka tawa waranqa runakunaman huñunakusqankuta. Elíaswan Moiséswan unancha hina hoqarisqa kasqankuman hina pacha, payqa Diospa huk ovejankunata wachachin, paykunaqa chay unanchaman kutichikuqkuna kanqa.
The “world can only be warned” by seeing the one hundred and forty-four thousand lifted up as an ensign during the crisis that begins at the Sunday law in the United States. Those who come out of Babylon and stand with the one hundred and forty-four thousand are represented as the great multitude. Those two groups located in Revelation seven are represented by Moses and Elijah at the mount of Transfiguration, and God’s triumphant church that is resurrected and lifted up as an ensign come together with God’s other flock that are still then in Babylon during that final time of crisis.
“Kay pachallaqa manam willakuyta jap’inmanchu” huk pachak tawa chunka tawa waranqa oqarisqa qhawachisqa kasqanrayku huk unanchakuna hina, chay sasachakuy qallarinanpi, Estados Unidos llaqtapi domingo kamachikuywan. Babiloniamanta lluqsispa, pachak tawa chunka tawa waranqawan kuska sayaqkunaqa hatun achka runakuna hina rikuchisqa kanku. Chay iskay huñusqakuna, Apocalipsis qanchisniyuqpi tarikusqakunaqa, Transfiguración urqupi Moiséswan Elíaswan rikuchisqa kanku, hinaspa Diospa atipaq iglesian, kawsarichisqa hinaspa oqarisqa huk unanchakuna hina, huñunakun Diospa huk law qhatawan, chay qhepa pacha sasachakuy tiempopi Babiloniapiraq kaqkunawan.
Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies. Isaiah 66:5–14.
Uyariychik Señorpa siminta, qankuna paypa siminman mancharisqa kaqkuna: qankunapa wawqeykikuna, qamkunata cheqnispa, sutiyrayku qarqusuqniykikuna, nirqanku: “Señor hatunchasqa kachun”; ichaqa payqa rikurinqa qamkunapa kusikuyniykipaq, paykunataq pinqachisqa kanqaku. Llaqtamanta qapariypa kunka, templomanta kunka, Señorpa kunkan, chikiqninkunaman kutichiyta quq. Manaraq nanachakuqtinmi wachakurqan; manaraq nanaynin chayamuqtinmi qhari wawa qespichisqa karqan. Pitaj kay hina imata uyarirqan? Pitaj kay hina kaqkunata rikurqan? Huk p’unchawllapichu hallp’a wachachisqa kanman? Suyu huk kutillapichu paqarinman? Siónqa nanachakuspanmi wawankunata wachakurqan. Ñuqachu wachakuyman chayanaykita ruraspa mana wachachisaqchu? nispa Señor riman. Ñuqachu wachachispa, wiksata wisq’aykusaqchu? nispa qanpa Diosniyki riman. Jerusalénwan kusikuychis, paywan kusisqa kaychis, llapa payta munakkuqkuna; payrayku llakisqa kaqkuna, paywan kusiywan kusikuychis. Chhaynaqa ñuñunmanta chuchunaykipaq, sonqochakuyninpa ñuñunkunamanta saqsanaykipaq; qispimanta ñuñuq hina ukyanaykipaq, hatun kayninpa achka kayninwan kusikuyniykipaq. Señorqa kayhinata nin: Qhawariy, mayu hina thak kayta payman mast’arisaq, mana judío nacionkunapa hatun kaynintataq phaway mayu hina; chaymantataq qankuna chuchunkichik, lawqankunapi apasqa kankichik, qonqorinkunapi kuyuchisqa kankichik. Imaynatachus mama wawan sonqonta samaykachin, chhaynatami ñuqa qamkunata samaykachisqayki; Jerusalénpitaq samaykachisqa kankichik. Kayta rikuspataq sonqoykikuna kusikunqa, tulluykikunataq qura hina wiñanqa; Señorpa makinmi reqsisqa kanqa sirviqninakunapa favorninpi, phiñakuynintaq chikiqninkunapa contranpi. Isaías 66:5–14.
Those that are born when they ascend to heaven are those who have been cast out by their brethren that hated them. Their brethren that hated them and rejoiced in their death, are those who say they are Jews, but are not. They are those of the synagogue of Satan that will prophetically worship at the feet of the ensign that consists of the “outcasts of Israel.”
Hanaq p’unchawpi paqarisqakuna, hanaq pachaman wicharispaqa, paykunam kanku wawqenkunaq qhispichisqan, paykunata cheqnispa qarqusqankuna. Chay wawqenkuna, paykunata cheqnispa wañusqankumanta kusikusqankunaqa, chay “Judío kasqankuta” nispa rimakukuqkuna, ichaqa mana chayhina kaqkuna. Paykunam Satanaspa sinagoganmantaka kanku; paykunataq profecía hina yupaychanqaku “Israelpa qarqusqa runankunamanta” ruwaq señapa chakinkunaman.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.
Payqa huk llaqtakunapaq huk unanchata sayachinqa, Israelpa qarqusqankunata huñuqtaq, Judápa chinkasqa masinkunatapas kay pachapa tawa k’uchunkunamanta tantachinqa. Isaías 11:12.
“You think that those who worship before the saints’ feet (Revelation 3:9) will at last be saved. Here I must differ with you; for God showed me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out everyone’s true character, they will know that they are forever lost, and overwhelmed with anguish of spirit, they will bow at the saints’ feet.” Word to the Little Flock, 12.
“Qankuna yuyankichikmi chaykunata, santospa chakin ñawpaqpi yupaychakuqkuna (Revelation 3:9), tukukuypi qispichisqa kanankuta. Kaypiqa qanwan mana iñinakuymanmi; imaraykuchus Diosqa rikuchiwarkani kay clase runakunaqa profesasqa Adventistakuna kasqankuta, urmayasqa kasqankuta, hinaspa ‘Diospa Churinta kikinkupaq musuqmanta chakatasqa, hinaspa payta sut’inchaypi p’enqayman churaykusqa.’ Hinaspa ‘wateq tentaciónpa horanpi,’ manaraq hamuqpi, sapankataq cheqaq caracterninta sut’ichanapaq, yachankakuqmi wiñaypaq chinkasqa kasqankuta, hinaspa alma nanaywan hunt’asqa kaspanku, santospa chakin ñawpaqman kumuykunkaku.” Word to the Little Flock, 12.
He that hath an ear, let him hear what the Spirit saith unto the churches.
Rinriyuqniyoq kaq, uyariychun Iglesiakunaman Espíritu nisqanta.