The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Daniel chunka huk ñiqin t’aqapi tawa chunka versículopi pakasqa willakuyqa, chay kikin t’aqapi chunka versículomanta soqta chunka suqtayuq versículokama rikuchisqa historiwanmi tupanchakunin. Chunka versículomanta soqta chunka suqtayuq versículokamapiqa, Estados Unidos llaqtapi Apocalipsis chunka kimsa ñiqinpi kay allpa uywaq sapan waqlliq Republicano waqrachanpa siq’inqa Donald Trumpwanmi rikuchisqa; Estados Unidos llaqtapi waqlliq Protestante waqrachanpa siq’inqa Macabeokunawanmi rikuchisqa; papadoq lamar uywaq siq’inqa “llaqtaykipa suwaqkuna” nisqahinami rikuchisqa, dragónpa siq’inñataq imaymana uray ladu reynikunawan Phillip de Macedoniatawanmi rikuchisqa. Pachak tawa chunka tawa waranqakunapa siq’inñataq Pedro wanmi rikuchisqa.
The Middle
Chawpi simi llaqtanimi##
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Chay pakasqa historiapa ukhupin, chawpiqa kutikutikuspa sinchita rimarichisqa kashan. 457 a.C.-pi qallarisqa iskay pachak pichqa chunka watakunaqa 207 a.C.-pim tukukun, Rafiapiwan Paniumpiwan maqanakuykunapa chawpinpi, chayqa chunka hukniyuqmanta pichqa chunka pichqayuqkama versículokunapi qawachisqa qipa iskay rantinpi maqanakuykuna kashaqtin. Hallp’a uywapa iskay pachak pichqa chunka watankuna, 1776 watapi qallarisqa, 2026 watapim tukukun, chay hallp’a uywapa político pampapin “midterm elections” nisqa akllasqakunapa wata. Pedromi Caesarea Philippipi (Panium) kashan, Cristo kimsa kutita sapallan kimsa discipulokunata pusarqa chaykunapa chawpinpi.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Kay líneas paralelaspa historiapi, Pedrom rikch’achin kayta qhawaykuspa, Nashville pataman nina-p’allqakunaqmanta willakuyta allinchanku hinaspa kutichinku. Pedroq sutin tikrasqa karqa Mateo qelqapi chunka hukniyuqmanta iskay chunka iskayniyuqkama kapitukunap chawpinpi, hina Abramq chawpi kapitulonpas, chunka hukniyuqmanta iskay chunka iskayniyuqkama, circuncisión-ta reqsichin tratopa señalin kasqanta; chaywan kuska, Apocalipsispi chunka hukniyuqmanta iskay chunka iskayniyuqkama kapitukunap chawpinpas señalachin wañuy tratopa señalin Apocalipsis chunka qanchisniyuqpi. Chawpiqa maypin pachak tawa chunka tawa waranqa runakuna tikraku nku Laodiceamanta Filadelfiaman, hinaspa kimsa angelkunap chawpinqa iskay ñiqin angelmi.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Iskay kaq ñan, icha chaupi pacha, iskay templo pruebaypa tiemponmi, ñawpaq, cimientokunata churak prueba qhepanta hamuq. 2024 watapi ñawpaq pruebaqa hawaman qhawasqa rikch’ayninmi Roma unanchawan sayachisqa karqa, iskay kaq pruebañataq ukhuman marah (qhawana espejoman hina) rikch’ayninmi Cristopa Ancha Santo Lugarpin. Iskay kaq angelpa historiampin, chawpi tuta waqyakuq willakuymi hamun iskay kaq angelpa willakuyninta kallpachananpaq.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
1840 watapi Millerita historiapi, Josías (Diospa cimientonta nin) Litchqa, ñawpaq kaq hinaspa iskay kaq ay ayllupa Islam profecianta riqsisqanpi pantasqanta allinchayta ruwarqa; chaymantataq 1844 watapi, Samuel Snowqa, chunka sipaskunamanta rimaypaq rikch’achisqa kaq willakuy hunt’akusqanpi 1843 watapa p’unchay rimarisqanta allinchayta ruwarqa. Pedroqa 2026 watapi Nashvillepa nina kurukunamanta mana hunt’akusqa willakusqanta allinchayta ruwanqa, imaynachus 1843 watapi Milleritakuna llakikuywan rikuchisqa karqan hina; hinallataq Islammanta willakuyta allinchaspa, imaynachus 1840 watapi Josías Litchpa llamk’asqanwan unanchasqa karqan hina. Chay iskay Millerita ruwaykuna, 1840 hinaspa 1844 watakunapi, ñawpaq angelpa willakuynin kallpachasqa kasqanta rikuchinku: 1840 watapi agosto killapa 11 p’unchayninpi, hinaspa iskay kaq angelpa willakuynin kallpachasqa kasqantataq 1844 watapi agosto killapa 17 p’unchayninpi. Iskaynin kuskapiqa, chaykuna chawpi tuta qayakuypa kallpachasqa kasqanta sut’inchanku, maypachachus Nashvillepa nina kurukuna uraykamuqkuna.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Kimsa kaq angelpa willakuynin willakusqanmanta hukllawakun angelqa tukuy pachata kikinpa hatun k’anchayninwan qhanchananmi. Kaypiqa willakuykachkanmi huk llank’ay tukuy pachapi mast’arisqa, mana hayk’aqpas rikusqa atiyniyuq kasqanmanta. 1840–44 watakunapi hamuqkuna kuyuyqa karqan Diospa atiyninpa hatun lloqsisqan; ñawpaq angelpa willakuyninqa apasqa karqan kay pachapi llapa misionera estasionkunaman, wakin suyuikunapitaq karqan aswan hatun religioso interes, chunka soqtayuq pachak watapa Reformacionmanta qaylla pacha kayman hina mana mayqin suyupipas rikusqa; ichaqa kaykunatapas aswan llallinmi qhipa waqyayniyuq kimsa kaq angelpa unay willakuynin urapi hatun kuyuyqa.” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Tapukuyqa kaymi: imaraykunataq Estados Unidos llaqtapi llapa llaqtakunamanta Diospa providencian Nashville-ta akllarqan. Kinsa kaq ay payapa chayamunanpi 9/11 p’unchawpi, Nueva York llaqtapi iskay torre gemela-kuna, hinaspa Washington, DC llaqtapi Pentágono, chaykunaqa atacasqa karqanku. Tawa kaq aviónqa hallp’aman urmarqan. Hallp’a uywapa unanchanqa hallp’am, qullqipaq atiyninpa unanchanqa Nueva York-mi, soldadokuna atiyninpa unanchanqa Pentágono-mi. Estados Unidos llapan pachatam kallpachin papa autoridadpa markanta, iglesiapiwan estadopi huñusqa política sistemata ima uywapa rikch’aynin kasqanta chaskinankupaq, chaytaqa soldadokuna atiyninwan hinaspa qullqi atiyninwanmi ruwan; Apocalipsis chunka kimsayoqmi reqsichin hallp’a uywapa atiyninwan sapaqta sayaqkunata rantiytaq ranticuytaq hark’asqanta, hinaspa Diospa qanchis kaq p’unchaw samana p’unchawninpaq sayaqkunatapas wañuchisqanta. Profecía unanchayqa “carretakuna, caballopi puriqkuna (soldadokuna atiynin) hinaspa buquekuna” (qullqi atiynin) nisqahinam rikuchisqa kachkan Daniel chunka hukniyoqpi tawa chunka versículopi.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
Pachak pusaq chunka tawa waranqa runakunapa sellakuy tiempopin Islam mana suyasqa hina sumaq allpaman tawa kuti maqan. Ñawpaq kaqmi karqa 9/11, iskay kaqwan kinsa kaqñataq karqaku ñawpa literal sumaq allpa, chaymantataq Nashville. Tawa kaqmi Apocalipsis chunka hukniyuqpi allpacha kuyuy, chaymi domingo kamachiy. Balaam-manta kimsa angelkunamantawan parlana contextopi, octubre 7, 2023 p’unchaypa iskay maqaykuna hinaspa Nashvilleqa Diospa traton llaqtanpa iskay bíblico uvayuq chakra-kunata representan.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Domingu kamachiypi papapa wañuy chaskisqa k’irisqanmanta allinyachisqa kaptin, Tutayay Pacha-kunapa iskay ñiqin rikch’akuynin qallarin. Ñawpaq ñiqin llaquywan kimsañiqin llaquywan hukllam kanku, imaraykuchus Cristoqa sapa kuti qallariyninwan tukukuyninta rikuchin; chayrayku ñawpaq llaquypi urmaq qoyllur Mohammed, ukhu mana tukukuq t’oqota kicharinanpaq llaveta muyurichiq, hinaspataq 9/11 qhepaman ukhu mana tukukuq t’oqomanta atheismomanta Relevacion chunka hukniyuqpa iskay testigonkuna wañuchirqan. Domingu kamachiypi papapa wañuy chaskisqa k’irisqan allinyachisqa kan, hinaspa catolicismopa uywanqa pusqayuq profetiko watuchakuyninta hunt’an, pusaq ñiqin kasqanmanta (kawsarimuqta sut’inchaspa). Chaymanta Tutayay Pacha-kunapa iskay kaq pacha qallarin, Balaampa kimsañiqin waymarknin hina, maypichus asnucha rimarin, llaveta muyurichin hukmanta ukhu mana tukukuq t’oqota kicharinanpaq. 9/11 qhepaman, atheismo, dragón, t’oqomanta lluqsimurqan Grecia sutiyoq llapa suyuta kuyuchiq aswan qhapaq presidentewan maqanakunanpaq. Domingu kamachiypi Relevacion chunka qanchisniyuqpa uywanqa ukhu mana tukukuq t’oqomanta wicharimun, hinaspataq tutayaqmi intiwan qataqllata wañuchin.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
¿Imarayku Nashville? Tapukuyqa manaraqmi allinta kutichisqa kachkan. Nashvilleqa qallarichin tutapi waqyakuy willakuypa qisqa pacha qallarikuyninta, hinaspataq mana suyashqa islammanta huk wañuchiq takyasqawanmi qallarin, chay hinallataqmi tukukun. Chay pachapa tukukuyninpi domingo kamachikuyqa sut’inchan animalpa señalninpa kallpachasqa kasqanta Estados Unidos llaqtapi, hinaspataq llaqtakunapa thuñichisqa kaynin qallarikuyninta. “Thuñiy” nisqaqa islampa profetiku kayninmi.
Destruction
Tukuy```
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
Ñawpaq tutaqa huk ancha mancharichiq rikch’ayninmi ñawpaqniyman pasaq hamurqa. Qawarirqani huk hatun nina muyu urmayamushasqanta wakin sumaq wasikunapa chawpinman, hinaptin chaykuna chaylla tukusqa qhiparirqanku. Uyarirqani wakinkuna nisqankuta: “Yacharaykurqaniku Diospa taripayninkuna kay pachaman hamunanta, ichaqa mana yacharqaniku chay hina utqaylla hamunankuta,” nispa. Hukkunataq nirqanku: “¡Qamkuna yacharqankichik! Chayqa, ¿imaraykutaq mana willawarqankichikchu? Noqaykuqa mana yacharqaniku,” nispa. Llapa ladomantam uyarirqani chay hina simikuna rimakusqanta. Carta 217, 1904.
Nine Eleven
Isqon chunka hukniyuqta hukniyuqta
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Apocalipsis “Nueve Once” nisqanqa Islam reynopa kasqanta reqsichin wañuywan chinkachiywan, imaraykuchus profecíapi sutinqa cheqaq kawsayninta rikuchin.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Paykunapaq huk rey karkan, chayqa ukhupacha mana tukukuq t’uqupa angelninmi; paypa sutin hebreo simipi Abadón nisqa, ichaqa griego simipi sutinmi Apolión. Apocalipsis 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon sutiyqa “tukuychiy utaq tukuychiypa maynin” nisqanta, Apollyon-taq “tukuchiq” nisqanta munan.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Angelkunaqa tawa wayrakunata hap’ishanku, piñakusqa caballohina rikuchisqa, kacharichikuyta maskhaspa llapan kay pachapa uyanta patanman phawayta munaspa, ñanninpita wañuytawan chinkachiyta apaspa.”
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“¿Jaqachu puñusunchik wiñay pacha mundupa kikin patapi? ¿Jaqachu qhellañalla, chiri, wañusqa hina kasunchik? Ay, imaynatachá munayku iglesiankunapi Diospa Espiritunta, samaynintawan, llaqtanman phukusqanta, chaymi paykuna chakinkumanta sayarispanku kawsanankupaq. Rikunayku tiyan ñanqa k’iskalla kasqanta, punkuqa ñit’illa kasqanta. Ichaqa chay ñit’i punkuta pasaspa, anchuyninqa mana tukukuqmi.” Manuscript Releases, volumen 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Kinsa ñak’ariypa Islam ñanmi Balaamwan asnuwan ñanqa. Islampa phiñakusqa caballopa ñan, chayqa Juanpa chusku wayra ch’aqwaykuna, Isaiaspa sinchi wayra, hinaspa Ezequielpa “wayra” utaq “samay” chusku wayramanta hamuq, 9/11-manta huk ñanta hap’in, chaymi “k’iti” hinaspa “chiqan” punkuman pusay. Chay k’iti punkuqa Balaamwan asnuwan kinsa kaq ñanrikuchiqmi.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Hinaspan Señorpa angelnin aswan ñawpaqman rirqa, hinaspataq sayarirqa k’iti chiqapi, maypichus mana karqachu mayman muyuyta pañamanpas lloq’emanpas. Chaymanta, asna Señorpa angelninta rikuspataq, Balaampa uranman urmaraq. Hinaqtin Balaampa phiñakuynin hap’irqan, hinaspataq asnata tawqaywan maqaraq. Chaymi Señorqa asnapa siminta kicharirqa, paytaq Balaamman nirqa: “¿Imatataq qanman rurayki, kay kimsa kuti maqawanaykipaq?” Números 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Islam nisq’akuypa kimsakaj llaquy paq ñanqa qallarin 11 de septiembrepi, Apocalipsis 18:1–3 hunt’akusqanmanta.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Kunanqa hamunichu nisqay rimay, Nueva York llaqtata hatun yaku wayq’unanwan pichasqa kananpaq nisqaymanta? Kaytaqa mana hayk’aqpas nisqanichu. Nisqanmi kani, chaypi hatun wasikuna, piso tras piso, sayarichisqakunata qhawarispa: ‘Ancha manchay rikch’aq ruwaykuna ruwakunanqa imayna kanqa, Señor hallp’ata ancha khatatananpaq hatariptin! Hinaptinqa Apocalipsis 18:1–3 nisqapi simikuna hunt’akunqa’ nispa. Apocalipsispa chunka pusaqniyuq kapitulon llapanmi kay hallp’aman hamuqkunamanta huk willakuq waqyaymi. Ichaqa Nueva York llaqtapi ima hamunanmantaqa mana sapallanpiqa k’anchayniyoqchu kani; aswanmi yachani huk p’unchaw chaypi hatun wasikuna Diospa atiynin kutichisqanwan hich’irisqanwan urmachisqa kanankuta. Qowasqa k’anchaymanta yachani, kay pachapi tukuchiy kasqanta. Señorpa huk simillanwan, paypa atiyniyuq kallpanpa huk llamk’ayllanwan, kay hatun sayaq wasikuna urmankaq. Manchariyninmanta mana yuyayman atisqanchik rikch’aq ruwaykuna ruwakunanqa.” Review and Herald, 5 julio 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Tapuyqaqa qhipakunraqmi: ¿Imarayku Nashville? Nashvillepa nina rump’ukunankunaqa huk willakuy pacha rikch’ayninta reqsin, maypichus adventismopa huk rikch’aqnin p’enqakusun, chaymantaq Joel nisqanman hina “kuchusqa” kanqa. Huk rikch’aqriqmi mana hayk’aqpas p’enqakunchu hinam rikuchisqa, kusikuywan hunt’asqataq. Chay willakuy pacha kusikuyqa manan Nashvilleman United Statesmanpas taripachisqa taripaymantaqchu, aswanpas chay chaninchaymantaqmi, rikch’achisqa kaq, chay qhawachiypi kaqkunapura, aceitemniyuq kaqkunawan mana aceitemniyuq kaqkunawan. Aceiteqa askha unanchaykunaq watasqanmi, ichaqa aceitepa huk hatun kaq ninanmi chawpi tuta waqyay willakuy. Chay willakuyqa 2023 watapa tukukuyninpi pisi-pisimanta kichasqa qallarin, hinaspan yachay yapakuyninta rikuchirqan, chaytaq ichaqa qhispisqa utaq chaskisqa kan. Oseas sut’inmi niwanchik, yachayta mana chaskiqkunataqa Diospa sacerdoten hina mana chaskisqaña kanku. Pedroqa Levitico iskay chunka kinsayoqpa ruwasqa t’aqakuy chawpinpim tarikun, Nashvillepa nina rump’ukunankunata entiendenanpi, kimsa chunka yupayqa sacerdotekunaq unanchayninmi.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Llaqtay runakunaqa yachay pisi kasqanraykum chinkachisqa kanku: yachayta qam qhesachisqaykirayku, noqapas qantam qhesachisqayki, ama ñoqapaq sacerdote kanaykipaq: Diosniykipa kamachikuyninta qonqarpusqaykirayku, noqapas wawaykikunatam qonqarpusqasaq. Oseas 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
“Yachay” nisqapa utaq chay mana kaqninpa ima sasachakuyninqa, Nashvillepa nina kurukunakuna chayamunanwan tinkisqa cheqaqkunaq hukninmi. Profetakunaq “yachaynin” utaq chay mana kaqninmi, chawpi tutapa waqyasqan willakuypa qallariyninta señalan, chay pacha tukukunmi Diospa Simi kasukuyninpa sasachakuyninwan, sábado hinaspa domingo nisqakunaq sasachakuyninwan rikuchisqa hina. Cristoqa sapa kuti tukukuyninta qallariyninwan rikuchin, hinaspa qallariypiqa Diospa Simi kasukuyninmi Adánwan Evata huertapi qosqa amonestación willakuy karqan.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Qhipa p'unchaykunapi kasukuypa asuntunqa manam huk sapa huertallaman wichq'asqa kayta atinchu, “llapa nacionkunaqa chaypi churasqa kanqa,” nisqanman hina, Hermana White nisqanman hina. Sábado p'unchaymanta domingo p'unchaymanta asuntunqa huertapi Adánwan Evawan qallariy pruebaypa kutisqanmi, chaymi qhipa p'unchaykunapi llapa kay pachapi kutimun. Chay pruebayaqa Estados Unidos llaqtapi domingo leywanmi qallarin, chayqa hinaqtinmi chawpi tuta waqyay willakuypa pacha tukukuyninpas.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Cristo hamusqanta willakuy waqaychasqa willakuq kayqa, 2023 watapa tukukuyninpi qallarisqa Jesucristoq revelación willakuynin kicharisqamanta yachay yapakuqta chaskiqkunallam qusqanku. Yachaypa prueban, utaq mana chay yachay kaqninpa pruebanpas, Nashvillepi ataquepi tukukuyninman churan. Litmus nisqa prueban, 2023 watapi kicharisqawan qallarisqa kimsa pruebanmanta huknin, aceite nisqapi sayarun, chaymi “yachay” nisqa, chaymantataq chay tiempo kicharisqa profético willakuypi ukhupi kaq.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
Mana kichasqa “yachayqa” pruebatam rurachin, chaymantataq qhipaman rikuchikun, ñawpaq kaq kinsa kaq hinaspa litmus prueban nisqa aceitem hina. Chay pruebaqa qallarin chawpi tuta waqyasqa willakuy willakusqan pacha, chayqa tukukun kasukuy pruebanpi. Chay kasukuy pruebaqa Eva patanpi hunt’achikun, paymi iglesiata sut’ichan, hinaspa Adán patanpi, paymi estadota sut’ichan. Chay iskay kaykunapa huñuyninqa tukuypaqta tukun bestiapa señalan churanan kamachisqa kaptin. Huertapi pruebaqa tukukuypi prueba kikinmi. Qharikuna warmikunapaqmi chay pruebaqa, iglesiapaqwan estadopaqwan huñuyta hap’iq, chaykunaqa qhari warmi kanku. Mana kichasqa, qhepa kasukuy pruebanman pushaq amonestación willakuyqa allinwan mana allinwan “yachay” sach’awanmi rikuchisqa kashan.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashvilleqa kay hallp’an uywa hina kaq bestia allpapi griego yachachiypa unanchanmi. Griego yachachiyqa llulla yachachiymi, mana allin yachaymi, allin yachaytaq chiqaq yachachiymin. Ellen Whiteqa sapallanmi mayqin corporativo kamachiq tablapi chayman yaykuyta chaskirqan, chayqa Nashvillepi kaq Madison Collegemi, mayqinchus “Athens of the South” nisqa sutiyuq. Nashvilleqa griego, icha llulla yachachiypa unanchanmi. Llulla yachachiyqa llulla yachaymi. Nashvillepa umuhayninqa New York Citywan Pentagono wanpa unanchayninkunawan kuska tupachisqa kachkan.
We will continue these things in the next article.
Kaykunakunaqa qatiq qillqapiqa kay imakunata qatiqkusun.
Manuscript 188, 1905
Manuscrito 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Nashville llaqtapi kashaqtiymi, runakunaman rimasharqani, hinaspa tuta pachapiqa, hanaqpachamanta cheqanta shamurqan hatun nina rumpu, hinaspa Nashvillepi tiyaykurqan. Chay rumpumantam lloqsisharqan flechakuna hina nina lawakuna; wasikunam ruphasha karqan; wasikunam kuyuriq-hina urmanakuspa tunirqan. Wakinniyku runakunam chaypi sayasharqanku. ‘Kayqa hinallataqmi suyarqaniku,’ nispa nirqanku, ‘kaytam suyarqaniku.’ Hukkunataqmi makinkuta q’iwispa nanaywan kaspanku, Diosman qapariqku khuyapayakuyninmanta. ‘Yacharqankichikmi,’ nispanku, ‘yacharqankichikmi kay hamunanmanta, ichaqa mana huk simillapas rimarqankichikchu ñoqaykuta waqaychanaykichikpaq!’ Rikch’akurqankum hina, mana hayk’aqpas willasqankurayku, mana ima waqaychanatapas qosqankurayku, casi ñak’arichispa t’aqayta munayman hina.” Manuscript 188, 1905.