As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Kay qhipaman kutirispa tawa chunkañiqiyuq versopa pakasqa historianta reqsinapaq, allinmi ñawpaqta kay seriepi ñawpaq tawa artikulokunapa aswan hatun yachayniykunata kutichispa qhawariy. Kay seriepi ñawpaq artikulonqa huk profétika rimariyta qawachirqan, Cristota Judá ayllumanta León hina rikuchispa (hinallataq Alfa y Omega), paymi Daniel qelqap chunka hukniyuq kapitulumanta wakin rak’ikunata kicharin, hatun chanikuy p’unchaykunapi, 144,000 qhipa allinchay kuyuyta pusananpaq. Chayqa reqsichin ñawpaq angelpa hinaspa iskay angelpa historiankuna kikinchasqa kasqanta kinsa angelpa willakuyninpa historiwan; chayraykun reqsichin 1989 watapi, (1863 watamanta Adventistakuna hatarikuyninkumanta 126 wata qhipaman), León Daniel 11:40–45-ta kicharisqanta. Chay kicharisqa versokuna sut’ichanku papadonpa 1798 watapi wañuy hina ch’akichisqa k’irinta, chaymantataq hampisqa kasqanta kimsa-manta hukllachasqa tinkuyninwan: huk dragón, huk bestia, hinaspa huk llulla profeta; chaykunaqa Armagedónman pusanku tawa chunka pichqayuq versopi “hatun sumaq santo orqo” nisqakama. Pachak tawa chunka tawa waranqa (144,000) kuyuy kaylla hamuq Domingo ley Estados Unidos llaqtapi chayamuptin, tawa chunkañiqiyuq versopa pakasqa historían (1989 watamanta chay Domingo leykama mast’arikusqa) 2023 watapa julio killapi kicharikuyta qallarisqa.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Ellen Whiteq willakusqanman hina, Danielpa mana kichasqa libromanta chay qhepa p’unchaykunawan t’inkisqa rak’iqa “yachaypa yapakusqanta” paqarichin, chaymi huk llaqtata sayarinanpaq wakichin. “Aceite” nisqaqa Chunka Sipaskunapa ricch’ariyninpi Santu Espíritu, hanaq pacha willaykuna, hinaspa runapa kawsayninmi riqsichisqa. Chay kichariyqa Daniel 12:10 nisqapi kimsa kuti pruebaychasqa puriyninta qallarin, maypichus achkha runakuna “chuyachasqa, yurachasqa, hinaspa pruebaychasqa” kanku. Kay historiayaqmi achka profetiku puntokunata rikuchin, maypichus profecía kichasqa karqa 1989 watamanta qallarispa, setiembre 11, 2001, hinaspa julio, 2023. Chay imaymana kichariykunaqa huk pacha kanku 1989 watamanta 9/11 kama, 9/11manta utqaylla hamuq domingo kamachikuy kama, hinaspa suyay unay pacha julio 18, 2020manta diciembre 31, 2023 kama, maypichus Chawpi Tuta Qapariy willakuq kayqa domingo kamachikuy kama progresivamente kichakushan.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Pachak tawakaqqa rikch’ariynin, huk pachak tawa chunka tawayuqkuna ukhupi kananpaq akllasqakunaq, Ezequiel 37 nisqapi ch’aki tullukunawan rikuchisqa, hinaspa Apocalipsis chunka hukniyuqpi iskay testigokuna Espíritu-wan hunt’asqa kaspa sayariqkuna hina rikuchisqa, unsealing nisqawan hunt’akuchkan. Sichus Diospa llaqtan mana rikch’arinchu kay “chanin k’anchayman” churasqa, papal atiy hina, domingo kamachiy hina peligrokunata qhawachiqman, hinaqa herejíakuna paykunata suysunku (trigomanta q’asata rakiy hina). Ñawpaq profetiko waymarkkuna, 1888 watapi Blair Bill hinaspa Patriot Act hina, profetiko willakuykuna hina reqsichisqa kanku. Artículopi reqsichin llapa ñawpaq profetiko historiakuna, Daniel qhelqapa chunka hukniyuq kapitulu ukhupi rikuchisqakuna, versículokuna 40-45 nisqapi kutimanta yapamanta rikhurimunankuta. Artículopi reqsichin bestiapa imágenñin ñawpaqta Estados Unidos llaqtapi ruwasqa kasqanta, chaymanta pacha kay pachapi, 321 hinaspa ñawpaq domingo kamachiywan tipificasqa; chay qhepantataq llapan pacha bestiapa imágenñin, 538 nisqawan tipificasqa, Michael sayarisqanpi hinaspa probation wisq’akusqanpi.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Tawa artikulokunamanta iskay kaqmi profetapa qhawananta qatiq, 2001 watapi Patriot Act nisqata reqsispa, Estados Unidospa “rimaynin” kasqanta, Apocalipsis 13:11 nisqapa hunt’akusqanpi. Patriot Act nisqaqa kimsa constituciónmanta qichusqa ñanman hinaspa mana chaskisqa kamachiykunamanta ñawpaq kaq karqa, Biblia profecíapi soqtaq kaq qhapaq suyu qallariyninpi kimsa waymarkkunawan tupaq: 1776 Independenciapa Willakuynin, 1789 Constitución, hinaspa 1798 Alien and Sedition Acts. 1888 watapi mana atisqa Blair Bill, naciónpa domingo kamachiyta ruray munasqan, qechusqa karqa Cestioq 66 watapi muyuykusqan hina; iskayninkupi 2001 watata rikuchispa, chaypi Patriot Actqa Estados Unidospi uywaq rikch’ayninpa prueban pacha qallarisqa. Patriot Actqa 1776 wataman tupaqmi, hinaspa inglés “mana huchayuqmi, huchachasqa kasqan mana rikuchikama” nisqa common lawta tikrarqan, romano “huchayuqmi, mana huchayuq kasqan mana rikuchikama” nisqa civil lawwan. Chawpi waymark, 1789wan sut’ichasqa—2022 watapa enero killapi qallariq Pelosi Trials—procedural hinaspa substantive due processta sarurqan política lawfare, false-flag operations, hinaspa agenciakunapa corrupciónninkunawan, sapanchasqa allin derechokunata sut’ipi ñak’arichispa. Kay kimsa waymarkkuna rimaypa, 2001 watapi Patriot Actpi, 2022 watapi Pelosi Trialskunapi, hinaspa hamuq domingo kamachipi, aswan-aswanmi Estados Unidospa Constituciónninpa sapa principioyta mana chaskinku.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Chayqa Protestantismoqa papawan yachachikuywan hinaspa espiritismowan kimsa-kutin tinkuspa hukllachasqa kachkan; chay pachapi Estados Unidosqa dragón hina rimarin, uywaqa rikch’ayninta hunt’aspa rurarin, prueban p’ukñunta hunt’achin, hinaspa soqta kaq qhapaq suyukunamanta huknin hina tukuyninta chaskin. Chaymanta qhepaman, llaqtap apóstasiam llaqtap chinkayninwan qatipasqa kan. Domingo ley nisqapi rimariyqa Constantinepa qallariynin hinaspa ñawpaq domingo leywan 321 watapi rikuchisqa kachkan; chaynallataq tukukuynin hinaspa qhipa domingo leyqa 538 watapi reqsichisqa kachkan.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Kay llapan chay ruwaykunaqa pakasqan kachkan Daniel 11:40 nisqapa profétiko historiankupi, mayqinchus Milleritakunapa hinaspa Cristo-manta chakata-kama rikuchisqa llineakunawan kuska purin. Apocalipsis 12:15–16 nisqanmi Constituciónta “allpa” hina rikuchin, mayqinchus huk kuti dragónpa qatiq ñak’ariypa unu mayuta millp’urqan, ichaqa qhepamanmi dragón hina rimarinqa, chay utqay hamuq domingo kamachiypi. Ellen Whitepa willakuynin Testimonies, volumen 5 (p’anqa 711 hinaspa 451, 452) nisqapi, mayqin religiosoq kamachikuy papadoman qichwanchakusqanta, hinaspa domingo kamachiyqa dragónpa espiritunta rikuchinqa nisqan; chaymi takyachin 1776, 1789, hinaspa 1798 nisqa kimsa puriykunaqa señalkuna kasqankuta, mayqinkunachus tukuypaq qhepa kimsa-patay pruebakuy ruwanakuyta unanchanku, chay ruwanakuyqa qhepa pruebaypi tukukuq, hinaspa pruebakuy ruwanakuyllam Diospa llaqtanta sayanankupaq wakichin.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Kimsa kaq qillqasqa yachachisqaqa mast’ariwanraqmi Ellen Whitepa willakuyninkunata Testimonies, volumen 5, páginakuna 451, 452 nisqapi, chaypi nispanmi sutinchan: Estados Unidos llaqtapi utqhaylla hamuq domingo kamachiyqa chay cheqaq, tukupuq p’unchawmi kan, maypachachus nacionqa hunt’asqata allin kaymanta t’aqakun, kimsa-rikch’aq huñuyninta ruwan (protestantismom romano kaqta hap’ispan, hinallataq espiritismota). Chaymantaqa Estados Unidosqa Protestantetaq republicanotaq gobierno kasqanman hina tukuy constitucional principiotapas qhespichin, sapanchan, hinaspa papal llullakuyninkunata mast’arichin. Kaymi señal, Diospa muchuylla qhawariyninpa tukupunankama chayasqanta, chay hina nacionpa huchanpa k’opanta hunt’achispa, khuyapayakuq angelpa ripuyninta kallpachispa, nacional thuñiyninta qallarispa. Chaymantataq phisqa selloqpi kaq wañuchisqa testigokunapa qapariyninmanta, “Hayk’aqkamataq?” nisqapa kutichisqan chayamun, huk iskay ñiqin papal wañuchisqa testigokuna hunt’akusqanwan. Dragónpa espiritunqa rikuchikun maypachachus “domingo kuyuy” rimarin—kunan p’unchawpa “ch’usaqyachiypa millay millay” nisqa hina (Danielpa nisqan, Cristopas yuyarichisqan) llaqtakunamanta ayqekunapa señalnin hina manaraq thuñiy hamuptin. Domingo kamachiyqa Constituciónpa progresivota qhespichiy, sapanchaypa tukupuyninmi, 2001 watapi Patriot Act nisqawan qallarisqa kaq, chayqa rikch’achisqa karqa 1888 watayuq Blair Bills nisqawan, Cestiuspa 66 d.C. watapi muyuriywan, Cristopa bautismonwan, 1840 watapa agosto 11 punchawninwan, hinaspa The Declaration of Independence nisqawan.
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Estados Unidospi uywaq animalpa rikch’aynin kamariynin pachaqa iskay sasachakusqa, iskay ñiqi kuskan puriq siq’ikunayuqmi: República nisqa (político) hinaspa Protestante nisqa (religioso) “waqra”kunam, qhipamanqa hukllachasqa tukunku iglesiawan estadomanta kuska kamachiypi, domingo p’unchaw kamachikunata hunt’achinankupaq. Chay tinkuyqa papal animalpa warmiwan animalta kamachisqan rikch’ayninwan kikinmi, hinaspa hunt’asqa rikurimuqmi Constituciónpa sunqu kaq kamachikuynin—iglesiata estadomanta t’aqasqa kay prinsipio—urmachisqa kaptin.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Ukhupi kaqpi, uywaq bestiapa unanchaynin pacha pruebata characterpa rurasqanta prueban llapa runakunapi (Cristopa unanchaynin contra Satanaspa bestiapa unanchaynin), yachaq virginakunata mana yachaq virginakunamanta t’aqaykuspa; hawapiqa qhepa p’unchaykunapi políticapa maqanakuykunata, huñunakuykunata, chinkachisqa tratadokunatapas reqsichin. 2001 watamanta Domingo kamachikuy pacha kamaqa qhepa paraq ch’uya ch’iqchisqan qallarin (qallarispan Apocalipsis 18 nisqapi angel 2001 watapi septiembre 11 p’unchay uraykamusqanmantapacha, kay pachata k’anchachispa Nueva York hatun wasiinkuna urmasqanwan). 9/11 qallarin Laodiceapi Qanchis Punchaw Adventismo nisqapa suysuchisqanta, Apocalipsis 10 nisqapi hina mikhuq kananpaq “huch’uy libro” willakuyninta chaskispa utaq qhespispa. Trigowan qura mana allin wiñaqkunawan kuska qhiparinku t’aqasqa kanankama Domingo kamachikuypi, chaypi pachak tawa chunka tawa waranqa hoqarisqa kanku señalta hina, hinaspa qhepa paraq hunt’asqa taqyaykusqan chayamun llapa pachapi bestiapa unanchayninpa rurasqan ukhupi, 321manta 538kama hina rikuchisqa. Chaymanta Babiloniamanta hatun achka runakuna huñusqankunam qallarin Miguel sayariyninkama hinaspa gracia pacha wisq’akusqankama. Kayqa allin tupachkan taripay Diospa wasinmanta ñawpaqta qallarinqanwan 9/11manta, chaymantataq chunka hukniyuq horapi llamk’aqkunaman Domingo kamachikuy qhepaman.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Kimsa kaq artículoqa resaltanmi chay pacha qispiyta, maypichus hanaq pacha gloriawan ñawpaq qatiykunapas chaqrusqa, yapamanta kutichisqa kashan, munasqantaqa ñawpaqmantaraq profecíata allinta yachaymi, Isaías 28-pa línea sobre línea nisqa metodología nisqanwan. Chay metodologíaqa rikuchisqañam Danielpa allin runankunapi, Cristopa discipulonkuna Pentecostés manaraq chayamushaptin, hinallataq Shadrach, Meshach, Abednegowan hornopi kasqankupi, paykunaqa tipificasqa kanku chaykuna hina wakichisqa, “Qelqasqañam” nisqapi takyasqa hina segura sayanankupaq, Satanaspa admiray atipay ruwasqankuna chaupipi, llulla rikch’achiqninwanpas.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Tawa kaq artikulomanta sut’inchanmi Estados Unidos llaqtapi animalpa rikch’ayninpa ruwasqa kasqanmantam willakuq llank’ana, kimsa constitucional waymark-kunawan kuska purisqanta, chaymantapas hukllachasqa kasqanta (Patriot Act wata 2001-pi ñawpaq “rimay” hina, Pelosi Trials wata 2022-pi chawpi hina, hinaspa domingo kamachiy qhepa tukuynin hina). Chay llank’ana yachachiyqa yuyaysapa doncellakuna-ta (144,000) wakichin domingo kamachiywan qallariq coronasqa ñak’ariy pruebayta muchuyta atinanpaq, maypichus nacional apostasía wañuyman pusayta apamun. Chaymanta Satanás musphaypaq qatiq rikch’achiykunata kacharimun (milagrokunawan Dios kasqanta nispa), hinaspa hanaq pacha k’anchariyqa ñawpaq ñak’arichiykuna kutimuykunawan chaqrusqa kachkan, chaynataq Diospa llaqtanman saqen mana kuyukuqta Diospa tiyananmanta lluqsiq k’anchaypi puriyta. Kay wakichiyqa Cristopa yuyaychakusqanwan rikch’akuqmi Juan soqta qillqapi (The Desire of Ages, 394 nisqapi willasqa hina), maypichus Payqa sinchi prueba kananpaq saqerqan sapallanpaq maskaq qatikuqkunata ñawpaqta rak’inanpaq, cheqaq discipulonkunata qhepaman hamuq tukuypaq pruebanpaq (Getsemaní, traición, crucifixión) Kikinpa qayllayninwan kallpachaspataq. Chay hinallataq, animalpa rikch’ayninpa pruebanqa—ukhu karakterpa rurakuyninta hinaspa wiñayninta hap’iq (Cristopa rikch’aynin Satanaspa animalpa rikch’ayninpa contranpi) hinaspa hawapi iglesiawan estadopa huñunakuynin iglesiawan estadopa t’aqanakuyta urmachispa—Laodicea Adventismota suyt’uchin. Chay pruebaqa yuyaysapakuna-ta pichan mana sellasqa willakuynin chaskisqanrayku, línea sobre línea ñanwan, Isaías 28 nisqaman hina.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Mana kichasqa k’anchayqa qanchis kaq sellopa k’anchayninmi (Apocalipsis 8:1–5), santo runakunaq mañakusqanman kutichisqa hina nina kay pachaman wikch’usqa rikurichisqa, imaynachus Pentecostés pampachakuypi ninapa qallukuna hina unanchasqa karqan chayhinata. Mana kichasqa k’anchayqa Milleritakunaq chawpi tuta waqyasqanwanpas rikuchisqa karqan (mayqinchus iñiypa qelqawan Aswan Santu Lugarman yaykuyta wakichirqan), hinaspataq hunt’akunqa kay pacha chawpi tuta waqyasqapi, julio 2023 watapi mana kichasqa, Daniel 11:40 nisqapa pakasqa historiampi ukhupi.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
9/11-manta qhipa tiemponpi qipa paraq ch’iqchiy willakuyqa, papadomanta chaymanta domingo kamachikuymanta yachay yapakusqanwan kuska, qanchis truenuykunapa kichasqa kayninwan, ch’usaqpi pakasqa tawar chunka versículopa historiantaqa, llapallantaq Jesus Cristoq Revelación nisqapa kichasqa kayninpi ukhunchasqa kashan. Uywa hinallataqkunaq rikch’aynin ruwaypa sut’i profético k’anchariyninqa; Republikanu hinaspa Protestante waqrankunapa maqanakuykunata, política partiyukunata, Laodicea Adventismota, 144,000 paqariyninta, Islampa kimsakaq ayqeyta, Rusia-ta, ONU-ta, papal atiyninta, hinaspa Hasmonaeo paralelokunata ima, yachaqkunata wakichin Diospa pusakuyninta reqsispa chaskinankupaq, ñawpaq pusaqkayninta mana qunqaspa (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
“pisi liwruta” mikhuspa (Apocalipsis 10), ñawpaqmanta historiata ukhuman churaspa Berea-hina yachaywan, pachak tawa chunka tawa waranqa runakuna allin reqsiyta hap’inku mana kuyukuqta sayanankupaq: “Qillqasqa kashan”, Supaypa llullakuyninkuna chawpipi. Chay wakichikuyninku saqin mana kutirinqakuchu chinkayman (Hebreos 10:37–39; Habacuc 2:4), hinaspataq rikuchisqa kanku sasachakuypi pruebayuq, atipaqkuna hina, Diospa kamachikuyninkunata waqaychaqkuna (aswanpas tawa kaqta) hinaspa Jesuspa iñiyninta. Paykunaqa qhepa sasachakuyta pasaqkuna kanku maypichus chiqap runakuna iñiywan kawsanku, angelkunapa waqaychasqa, chaykamataq mana yuyayniyuqkunaqa (imaynam yachakuna kasqanta hinaspa willakuyninta mana chaskiqkuna) sinchi pantayta uywanku, mana suyakuyniyuq kanku. Kayqa tupanku Testimonies, tomo 9, rey hamunampaq sutiyuq capitulowan (p’anqa 11-manta qallarispa), 9/11 nisqapa unanchasqanwan; chayrayku 9/11 pacha domingo kamachikuykama sellakuy pacha kasqanta reqsichin, maypichus yachaqkuna Daniel chunka hukniyuqpa hunt’akuyninta entienden hinaspa manam imatapas manchakunkuchu, aswanqa Diospa pusayninta ñawpaq sagrado historiakunapi qonqayllatam manchakunku.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Tawa qillqakuna llapallanku huñusqa huk willakuyta rikuchinku Cristo-manta, Judá ayllupa Leon hina, Alpha hinallataq Omega hina, paymi Daniel qillqap chunka hukniyuq p’anqapi wakin rak’ikuna kicharin hatun pacha kutipi, pusananpaq qhepa allinchay kuyuyta huk pachak tawa chunka tawa waranqa runakunapaq. 1989 watapi, 1863 watapi Adventista “hatarikuymanta” qhipaman pachak iskay chunka suqta watakuna pasasqanmanta qhipa, León-mi Daniel 11:40–45 kicharirqa, rikuchispa papa kaypa 1798 watapi wañuyta apaq ch’akiy ninapa hamp’iyta kinsa hukllachasqapi (amaru, uywa, llulla profeta) chunka hukniyuq tawa chunka hukniyuq versículopi, pusaspa Armagedonman, “sumaq santu urquman”, maypichus papa kay qhepa taripayninta chaskin chunka hukniyuq tawa chunka pichqa versículopi. Chay kichariyqa kuyuypa qallariyninta qallarin, paqarichispa “yachaypa yapakuyninta” (Selected Messages, book 2) “papado-manta hinallataq domingo kamachikuy-manta”, kallarichispa kinsa kuti pruebayta: “chuyachasqa, yuraqyachasqa, hinallataq suyasqa kananpaq”, imaynachus Daniel 12:10pi rikuchisqa.
We will continue these thoughts in the next article.
Kay yuyaykunata qatiq qillqapi mast’arisun.