Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.
Pedroqa Paniumpi kashan (Caesarea Philippipi), chayqa soqta utaq pusaq p’unchaykunallam kashan, kimsa kuti Pedro, Juan, Santiago sapallanku Jesuswan richkaptinku, chaykunapa chawpinman mana chayashaqtin. Ñawpaq kaqqa karqan paypa atiyta rikuchiy, Jairuspa chunka iskay watayuq ususinpata kawsarichisqanpi; iskay kaqqa karqan paypa hatun k’anchayninta rikuchiy, tikrasqa kay orqopi; kimsa kaqtaq karqan Getsemaní, paypa ñak’ariyninta rikuchiy. Paniumpi, chunka hukniyuq kapitulupe, Pedroqa chunka soqtayuq versiculopi cruzpa ñawpaqninman chiqanchasqa kashan. Orqoqa karqan kimsa discipulokunamanta kimsapa sapalla puriyninkunapa chawpin. Orqopi hanaq Pachayuq Taytaqa iskay kaq kutitaq rimarqan, kimsa kutimanta; Taytaqa bautismopi rimarqan, orqopi, hinaspataq cruzpa ñawpaqninman chaykaptin. Pedroqa iskay kuti kashan kimsa sapaq ruwaykunapa chawpinpi. Payqa hinallataq Mateoq chunka hukniyuqmanta iskay chunka iskayniyuq kapitulkama chawpinmi.
The Ass
Asiriya runakuna apaykachasqa kanku, huchasapakunapa phiñasqa kachunmi. Makiykichispi kachkan huchankuman nisqa warak’a.
The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.
Orqoyqa hamuyqa ñawpaqmanmi karqa atipanakuy yaykuymanta, chayqa qallarikurqa asnuta paskaspa ofrendata Jerusalénman apananpaq, imaynan Abrahampa asnun apaq karqa ofrendapa qirunta Moriyapi, Jerusalénpi templopa ñawpa sitiopi. Trompetakunapa raymin, Levítico iskay chunka kimsayuqpi nisqa siq’ipi, asnupa paskasqanta señalan; chayraykun transfiguración orqopa experiencian ñawpaqman karqa atipanakuy yaykuymanta, chayhinataq Pedrota churaykuspa Levítico iskay chunka kimsayuqpi kinsa chunka p’unchawkunapa historiampi, Pentecostés tiempowan tupachisqa. Chay kinsa chunka p’unchawkunapi templota (chaupi pruebatam) churanku candidatokunaman pusaq chunka kallpayuq sacerdotekunamanta huknin kaypaq. Rey Uzíaspa hatun yupaychana wasipi hatarikuyninmanta testimonionpi pusaq chunka sacerdotekuna reqsichisqa kanku valiente nisqa hina; chayqa qhawachin sacerdotekuna kasqanta mana chaypi partisipaqkunata.
And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.
Hinaqtintapas Azarías sacerdotepas paypa qhepanta yaykurqan, paywan kuska pusaq chunka sacerdotekuna Señorpaq, sinchi qharikuna kasqanku. Paykunataq rey Uzíasman sayarirqanku, hinaspataq nirqanku: Mana qanpaqchu, Uzías, Señorpaq q’umir q’apayta rupachiy; aswanqa Aarónpa churinkuna sacerdotekunallapaqmi, chaypaq sapaqchasqa q’umir q’apayta rupachinankupaq. Llaqt’aq wasinmanta lluqsiy; pantasqankirayku; manataq Señor Diosmanta yupaychasqa kanqachu qanpaq. 2 Crónicas 26:17, 18.
The valiant priests are those who follow the Lamb whithersoever He goes.
Valiente sacerdotekunaqa Corderota maymanpas riykuqtin qhipanta qatiqkuna kanku.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
Kaykunaqa warmikunawan mana qhelliyachisqa kasqanku; imaraykuchus paykunaqa virginkunam. Kaykunaqa Corderota qatikunku maymanchus pay rinqa chayman. Kaykunaqa runakunapa chawpinmanta rantisqa kanku, Diospaq chaymanta Corderopaq ñawpaq poqoy hina. Apocalipsis 14:4.
The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.
Judá ayllumanta Leónqa llaqtanta pusamun Ancha Santísimo Cheqman, chaypi pactokuy arka ukhuman qhawarichin, hinaspa yuyaymanachin chaypi kachka Hatun Sacerdoteta, paypa qhipa llamkayninpi huchata chinkachispa ministrashaqta. Pedroqa kawsarichisqa karqan diciembre 31, 2023 p’unchawpi, chaymantaqa uyarisqa karqan cimiento-pruebawan, Roma llaqtapa ruwasqan ruwanakuyta willakuq qhaway rikch’ayninpi profecíapa hawa qhawariyninta sayachiypi. Chaymantataq temploq iskay kaq prueban Pedropaq chayarqan, chaypitaq uku siq’ipa qhawayninqa rikuchisqa kachkan Danielpa chunka kaq capitulonpi espejopa qhaway rikch’aypi.
Peter had denied his Lord on July 18, 2020, and he did so three times.
Pedroqa Señorninta 2020 watapi julio killapa 18 p’unchawninpi ñiqirqan, chaytaq kinsa kuti ruwarqan.
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.
“Kimsa kuti Pedrom sut’ipi Señorninta ñawpaqman ñiqninpi ñiqsirqan, chay hinallataq kimsa kuti Jesusqa paymanta munakuyninmanta, cheqaq kasqanmantawan takyachisqa simikunata urqun, chay qispichiq tapuyta sonqonman t’iksisqa wachwaman hina churaspa, nanachisqa sonqonman chayaspa. Huñusqa discipulokunapa ñawpaqninpi Jesusqa Pedropa arrepentisakuyninpa ukhu sunquyta rikuchirqan, hinaspataq may sumaqta pisiñachasqa kasqanta qhawachirqan, ñawpaqta hatunchakuq discipulo kasqanmanta.” The Desire of Ages, 812.
Peter represented two classes of worshippers.
Pedroqa iskay rikch'aq yupaychakuqkunata representan.
“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.
“Sapa clasekunata fariseowan publicanowan rikuchisqankuman hina, apostol Pedropa historiapi yachachikuy kan. Ñawpaq discipulon kasqanpi Pedroqa kallpasapa kasqanta yuyakurqan. Fariseo hina, pay kikinpa qhawariyninpiqa ‘mana huk runakuna hinachu’ karqan. Cristoq entregasqa kanan p’unchawpaq tutapi discipulonkuna-man ñawpaqmanta willaspa nirqan: ‘Kay tutam qankuna llapallaykichis ñoqarayku mitk’akunkichis,’ chaymi Pedro atiniyuq sonqowan rimarqan: ‘Llapallanku mitk’akunmanpas, ñoqaqa manam mitk’akusqachu.’ Marcos 14:27, 29. Pedroqa mana reqsirqanchu kikinpa peligronninta. Kikinman atiyniyuq kasqanpi confiakusqanmi pantachirqan. Yuyarqanmi tentacionta atipayta atisqanta; ichaqa pisi horallapi prueba chayaramuqtin, ñakay simikunawan juraspa Señorninta ñegarqan.” Christ’s Object Lessons, 152.
The Publican went to his home justified.
Impuestuta qhatuq runaqa wasinman rirqan chiqanchasqa.
“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.
“Fariseoqa hinallataq impuestok qullqeta huñuqpas iskay hatun clasekunatan rikuchinku, chaymanmi Diosman yupaychanapaq hamuqkuna rakisqa kanku. Paykunap ñawpaq iskay rappresentantenkunataqa kay pachaman ñawpaq iskay wawakuna nacisqakunapim tarisun.” Christ’s Object Lessons, 152.
Abel and the publican are a symbol of justification by faith.
Abelpas impuesto nisqa runawan kuska, iñiywan cheqaqchasqa kaypa unanchaqninmi.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.
Impuesto cobradorqa, karullapi sayaspa, manam hanaq pacha-man ñawinkunatapas oqarichiyta munarqachu, aswanpas pechoyninta takaspa nirqan: Dios, huchasapa runa kashaqta kuyapayawáy. Nicchisqayki: kay runaqa wasinman kutirqan chaninchasqa, hukninmanta aswanraq; pipas kikinta hatunchakusqaqqa uraykachasqa kanqa; hinaspa pipas kikinta pisiyasqaqqa hatunchasqa kanqa. Lucas 18:13, 14.
The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.
1888 watapi willakuyqa Apocalipsis chunka pusaqniyuq pusaq chunka kimsaqniyuq ángelpa uraykuywan kuska hamurqan.
“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.
“Señorqa hatun khuyakuyninwanmi aswan ancha chanin willakuyta kachamurqa llaqtanman Elderes Waggonerwan Joneswan. Kay willakuyqa karqa, kay pachapi runakunapa ñawpaqenman aswan sut’ita apamunanpaq hatarichisqa Qespichiqta, tukuy kay pachapi huchakunapaq sacrificiota. Chaymi rikuchirqa iñiywan justificación-ta, Surety nisqawan; runakunata waqyachirqa Cristopa allin kayninta chaskinankupaq, mayqinchus rikurichikun tukuy Diospa kamachikuyninkunata kasukuypi. Askhaqmi Jesusta manaña qawariqchu kasharqanku. Paykunan necesitayarqanku ñawinkuta pusachisqa kananpaq Paypa divino persona-man, Paypa méritosninkunaman, hinallataq runa ayllupaq mana hayk’aq tikrakamuq munakuyninman. Tukuy atiyninmi makinman qusqa kashan, runakunaman qhapaq qokuykunata rakinanpaq, yanqalla mana atispa kaq runa agenteman quiquinpa mana chaninnaq allin kayninta qospa. Kaymi chay willakuyqa Diospa kamachisqan kay pachaman qosqa kananpaq. Kayqa kinsa kaq angelpa willakuyninmi, hatun qapariywan willakusqa kananpaq, hinallataq Espírituynin achka tupuwan hich’amusqanwan kuska.” Testimonies to Ministers, 91.
The Laodicean Message
Laodiceaman Willakuy
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
A. T. Jones, E. J. Waggoner nisqakunawan ñuqanchikman qosqa willakuyqa Diospa willakuyninmi Laodicea iglesiaman; ay imaynataq kanqa pipas cheqaqta creen nispa rimakuspa, chaywanpas mana hukkunaman Diosmanta qosqa k’anchaykunata rikuchiqtaqa. The 1888 Materials, 1053.
The Latter Rain Message
Qhipa Para Willay
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Qhipa paraqaqa Diospa llaqtanman urmamunanmi. Huk atiyniyoq angeltam hanaq pachamanta uraykamunqa, hinaspa llapa kay pachapas paypa k’anchayninwan qhant’achisqa kanqa.” Review and Herald, April 21, 1891.
New York City and 9/11
Llaqta New York nisqapi, hinaspa 11/9
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“¿Kunanqa chay rimay hamunichu, ñoqaqa willasqayta, Nueva York llaqtata huk hatun yaku oqonakuywan pichasqa kananpaq? Kaytaqa mana hayk’aqpas nisqachu kani. Nisqaniqa, chaypi sayarichkasqa hatun wasikunata qhawarispa, piso patapi piso yapakusqanta, ‘¡Imayna manchay escena-kuna ruwakunqa, Señor allpata sinchita kuyuchinampaq hatariptin! Chaypira Apocalipsis 18:1–3 nisqap siminkuna hunt’akunqa’ nispa. Apocalipsispa chunka pusajniyuq kapitulon tukuy llaqtapachaman hamuqkunamanta huk waqyaymi. Ichaqa mana ima k’anchayniyoqchu kani sapaqta Nueva Yorkmanta imachus hamunqa chaymanta; aswanmi yachani, huk p’unchaw chaypi kaq hatun wasikuna Diospa atiynin muyurichisqanwan, kutichisqanwan urmachisqa kanqanku. Qowasqa k’anchaymanta yachanimi, kay pachapi chinkay kasqanta. Señorpa huk simillanwan, paypa atiyninpa huk llamk’ayllanwan, kay hatun sayaq ruwasqakuna urmanqanku. Manchakuypaq kasqanta mana yuyay atisqanchik escena-kunam ruwakunqa.” Review and Herald, 5 de julio de 1906.
Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.
Pedro, impuesto cobrador, huk alman karqan pisiyman rikuchkan, payqa iñiymanta chaninnaqchasqa kan; iñiymanta chaninnaqchasqa kaymi kinsa kaq angelpa willakuynin, chaymi Laodiceapa willakuynin, 9/11 p’unchaypi chayamurqa, maypachachus Nueva York llaqtapi hatun wasi-kuna urmarqanku hinaspa Apocalipsis 18:1–3 hunt’akurqa. Chaymantataq qhipa para qallariqta ch’iqchiyta qallarin, huk pachak tawa chunka tawa waranqakunapa sellasqa kaynintaq qallarikapun. Huk pachak tawa chunka tawa waranqakunapa sellasqa pacha tukukuyninpi Apocalipsis chunka pusaqniyuq qillqapi angelqa uraykamurqa Miguel arcángel hina, hinaspa Pedrota kinsa pruebakunawan kawsarichirqa. Ñawpaq kaq prueba qallariq December 31, 2023 p’unchaypi, hinaspa Daniel chunka hukniyuq qillqapa chunka tawa versículopi Roma llaqtam kallpa kasqanta, chay visiónta sayachiqta, sapanchasqa chiqaq yachachiyta rikuchirqa. Chay visiónqa chazon visiónmi, hinaspa chayqa profecíapa hawapi siq’inta rikuchin, chaymanta Salomón nin kawsay utaq wañuy kasqanta.
Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Maypi mana [chazon] rikuy kanchu, chaypi llaqta chinkapun; ichaqa leyta waqaychaq runaqa kusisqa kachun. Proverbios 29:18.
Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.
Pedroq iskay ñiqin pruebanqa templomanta pruebanmi, chayqa reqsiriyta mañan Ancha Santísimo Lugarman iñiywan yaykunapaq, imaynatachus Hermana White ñawpaq rikuykunapi rikuchirqan hina. Chaypi payqa qhawarqan qanchis p’unchaw samana kamachikuyta huk isqun kamachikuykunamanta patapi k’anchachkaqta. Chay yachachikuyqa taripay qallariyninpi rikuchin Cristoq runa tukuyninmanta yachachikuyta, chaymi qhepa p’unchawkunapi huk profétic yachachikuykunamanta patapi k’anchan, taripay wisq’ay tukukuynin tiempo. Cristo Divinoq runa tukuynin, pay kikinman urmasqa huchasapa aychata hap’ikuspa, mana ima huchayuq kaspata yachaspa, imaymana rikuchiykunawanmi rikuchisqa. Chaykunamanta aswan hatun allin reqsisqa yachachikuyqa qanchis kuti yachachikuymi. Qanchis kuti yachachikuyqa Millerpa profétic tarisqankunap alfam karqan, hinaspataq 1856 watapi chay yachachikuymi omega yachachikuyta rikuchirqan Millerita historiapi, maypichus Millerita Filadelfia Adventismon qanchis watakunata hatarirqan hinaspa 1863 watapi Laodicea Qanchis-p’unchaw Adventista iglesiaman tukurqan.
The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.
Ezequiel qhelqakimpa 37 ka ishkay k’aspiqninkunaqa representan iskay 2,520 watayuq juicio-kunata, hanaq llaqtapaqhinatawan urin llaqtapaqhinatawan. Hanaq llaqtaqa runapa aychanmi representayta ruwan, urin llaqtaqa yuyayta representayta ruwan, mayqinchus Cristoq yuyayninwan huñusqa kananpaq wakichisqa karqa; chhaynapiqa Divinidad runakayninwan huñusqa kanman karqa. Chhaymi encarnación nisqa doctrinaqnin, aswan pisiyachisqa rikuchiypi. Qanchis kutiqa Millerita historiapa alpha-ninwan omega-ninwan karqa, hinaspataq encarnaciónta representaq kasqanraykuqa, 1844 watapi alpha sábado doctrina-man tupachisqa Seventh-day Adventist historiapa omega-ninpas kan. Hukninqa qanchis p’unchaw sábadoq señalanmi, huknintaq qanchis wata sábadoq señalanmi.
Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.
Paniumpi Pedropa sutin tikrasqa tukun, chayqa karqa Abrahampa akllasqa llaqtawan ñawpaq rimanakuyta rikuchisqanpa iskay kaq puriyninmi; hinaspapas Pedroqa iskay kaq puriyninpi tukuynin kaq rimanakuyta akllasqa llaqtawan rikuchiq tukupun. Chayqa chunka hukniyuqmanta iskay chunka iskayniyuqkama capitulokunapa siq’inpi iskay kaq puriymi, hinaspapas kimsa kutimanta iskay kaqmi Pedro, Santiago, Juanwan kuska Jesuspa wak discípulokunamanta karunchasqa rirqanku, chaynataq kimsa kutimanta iskay kaqmi hanaq Payaq Tayta rimarqan. Neropa siq’inqa Raphiawan Paniumpa maqanakuyninkunapa chawpinpi tukukun, imaraykuchus chayqa wak iskay pacha 250 watayuqkunawan tupachkan, 457 ñawpaq Cristomanta watapi hinaspa 1776 watapi qallarisqankuwan. 457 ñawpaq Cristomanta watapi qallarisqanqa 207 ñawpaq Cristomanta watapi tukukun, hinaspa 1776 watapi qallarisqanqa 2026 watapi tukukun. Pedroqa 207 ñawpaq Cristomanta watapi, 2026 watapi, 313 watapi, hinaspa templo pruebaypi kashan, chaymi ñawpaqchaykun kimsa kaqman hinaspa litmus pruebayman, asnuta paskaymanta, chaymi cornetakunapa raymin hina rikuchisqa.
Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.
Pedroq pruebaynqaqaqa Cristo-ta Santo Santísimo-man qatipakuymi, hinallataq llamkayninqa Nashville-pa nina bolakunaq mensaje-ninta allinchayta, chaymanta allinchachasqa mensaje-ta willakuyta. Pedroq Nashville-pa nina bolakunaq mensajeninqa Pentecostés-pa mensajenmi, puntata alto cuarto-pi rikhurichisqa, chaymantaqa templopi. Payqa mensajen-ta rikhurichin Nashville-pa nina bolakuna-ta reqsispa, hinaspataq Raphia maqanakuypa hunt’akuyninta, Panium maqanakuywan kuska; chaymi versículo dieciséis-pa domingo kamachiy-pi Actium maqanakuy tukunku. Versículo dieciséis-pa domingo kamachiyqa versículo cuarenta y uno-paq, hinallataq versículo veintidós-paq domingo kamachiyllataqmi. Chay kimsa versículokunapas versículo treinta y uno-wan tupanku, maypichus papadokuna 538 watapi kamachiyta hap’irqaku hinaspataq domingo kamachiyta churarqaku tercer Concilio de Orleans-pi. Versículo treinta y uno-man apaq versículokunaqa chay 538 wata domingo kamachiyman pusaq señalkuna-ta reqsichinku, hinaspataq utqaylla hamuq domingo kamachiymanta ñawpaq historia-ta rikch’achinku.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.
Chittim lamar qhatunaka buqukuna paypa contranman hamunqaku; chayrayku llakisqa kanqa, kutimunqaña, hinaspan piñakuyniyoq kanqa chay santo pactopa contran; chaynatan ruwanqa; yapamanta kutimuspataq yachaynintan ruranqa chay santo pactota saqeqkunawan. Hinallataq awqaq makikuna paypa favorninpi sayanqaku, kallpayuq santuaritataq qhellichanqaku, sapa p’unchaw sacrificiotataq qichunqaku, churaspaqtaq churanku chay cheqniy millayta, ch’usaqyachiqta. Daniel 11:30, 31.
The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.
“Quitimpa buquekuna” Vándalos runakunata rikuchirqan, paykunaqa Apocalipsis pusaq kaq kapitulumanta iskay kaq trompetapas rikuchisqanmi kanku. Roma llaqtapa hinallataq urmayninqa 330 watapi qallariq, chay p'unchawpi Constantino reinota inti lloqsimuy lado-man, inti yaykumuy lado-man rakirqan. Chaymanta qhepamanqa kimsa churinkunamanmi rakipurqan. Actium maqanakuy p'unchawmanta mana atipay atisqa karqan chay Romano Imperioqa chaymanta iskayman rakisqa karqan, hinaspataq kimsaman, hinaspataq Apocalipsis pusaq kaqpi ñawpaq tawa trompetakunaqa awqakunapa maqanakuy yaykuyta rikuchirqan, chaymi qharqamuq Roma occidentalta 476 watapi tukuchirqan. Roma orientalmi, Constantinopla llaqtapi, pichqa kaq trompetapa tukukuyninkama, suqta kaq trompetapa qallariyninkama kawsarqan; chaykunaqa ñawpaq kaq, iskay kaq aylliykunapas kanku. Ñawpaq kaq aylliypa pachan willakuynin, pachak pichqa chunka wata, chay p'unchawpim tukukurqan maypichus iskay kaq aylliypa pachan willakuyninqa qallariq. Chay p'unchawqa 1453 watapi Constantinoplapa urmayninmi karqan, Otomano Turco runakunapa makinman.
Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.
Babiloniaqa huk tuta urman, ichaqa quizá ninki Ciroqa mayuta ñawpaqta muyuchinan karqa, chayqa huk tiempo p’unchawkuna qhiparqan; ichaqa Babiloniapa urmayninqa huk tutallapin karqa; Romaq urmayninmi ichaqa 1123 watakunata mast’arqan. Chay watakunaqa profecíapi sut’i señalkunata apamuqmi karqan, chaykunam Roma Imperialpa uray urmayninta qatiqninmanta willakun; hinaspapas Roma Imperial paganaqa Estados Unidos nisqata rikch’achin, paypa llamkayninpi papadota tiyana pataman churayninpi, Biblia profecíapi pichqa kaq reino hina, 538 watapi. Papadoqa tiyana pataman churasqa kachkan Daniel chunka hukniyuq, versículo chunka suqtaqpi kaq domingo kamachiypi. Estados Unidospa llamkayninta rikch’achiq señalkunaqa paganismo nisqawan kaq Romaq uray urmayninpa qatiq señalkunapi rikuchisqa kachkan.
The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.
Quitimpa barconkuna Romapaq qullqi waqllikuyta rikuchirqanku, imaraykuchus Vándalokunapa armadankuna Mediterráneo lamar qhatu puriyninkunapi hatun ñak'ariyta apamurqanku. Qhepa p'unchaykunapiqa, Islamqa kay pachapi reykunapaq qullqi waqllikuy hina qhawachisqa kachkan. Vándalokuna, paykunapa barconkunawan, iskay kaq trompeta atiyniyuqmi karqanku; kimsa aykha nanaykunataq Islammanta trompeta atiyniyuqkuna kanku. Ñawpaq kaqqa Arabia karqan, iskay kaqtaq Turquía, kinsa kaqtaq llapa pachapi mast'arikusqa.
Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.
Barcokunaqa qhapaq kaypa unanchaqninmi kanku, hinallataq Qillqasqa Sagradaspi Chittimpa barcokunan qhapaq kaypa aswan hatun unanchaqkuna kanku. Chay barcokunaqa lamarqochaspa chawpinpi phiñasqa inti lloqsimuy wayrawanmi hundisqa kanku, hinallataq Qillqasqa Sagradaspi Islamqa inti lloqsimuqpa churinkunanmi. Maypachachus Islamqa willakusqa kachkan profetikusqa ruwanakuykunaq siq’ipi, chayqa huk qhapaq kay sasachakuymanmi apamun. Islamqa Balaamwan kuska huk asnowanmi rikuchisqa, chaymi hebreo simipi “sallqa runa” nisqa t’ijrasqa simi, Ismaelpa ñawpaq kaq riqsichisqanpi Qillqasqa Sagradaspi. Ismaelqa profetikusqa patapi Islampa taytanmi, mana Abrahamqa Ismaelpa taytan kasqanta ñiqch’aspa, ichaqa Ismaelpa chunka iskayniyuq ayllunkunaqa Qillqasqa Sagradaspi inti lloqsimuqpa churinkuna sutiyuqmi rikurinku.
In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.
Qhipa p’unchaykunapi Balaam, llulla profeta hina Estados Unidospa unanchaqnin kaspa, asnonta kimsa kuti maqan; chayqa Islampa kimsa maqaykunanta rikuchin. 9/11 chay maqaykunamanta ñawpaqnin karqa, hinallataq señalay angilpa chayamusqanta reqsichirqa, paymi inti lluqsimuy llaqtamanta wicharimun, ch’aqwaypa sinchi inti lluqsimuy wayrakunapi. Islampa iskay ñiqin maqayninqa iskaychasqam kashan, iskay ñiqin puriyqa iskaychayta señalanrayku. Octubre 7, 2023 p’unchaypi Islam mana suyashqa hina chiqap Israelta maqariq, hinallataq Nashville, Tennessee mana suyashqa hina Islamwan maqarispa, espirituyninpi Israelqa maqarisqaña kanqa. Balaampa willakuyninpi, iskay ñiqin waymarkqa iskay uvas chakrakunapa chawpinpi karqa, Señor de los Ejércitospa iskay uvas chakrankunataq ñawpaq chiqap Israel karqa, hinaspa Estados Unidos, kunan pacha espirituyninpi Israel. Balaampa kimsa ñiqin waymarkninqa asno rimarisqan pacha karqa; hinaspa rimaypa unanchaqnin, 9/11-manta qallarisqa pachak tawa chunka tawa waranqa señalasqakunapa señalay pacha tukukuyninta rikuchiq, domingo kamachikuymin, maypichus Estados Unidos dragón hina rimarin. Apocalipsis chunka hukniyuqpa hatun allpa kuyuyqa chay domingo kamachikuymin, maypichus kimsa ñiqin ay hap’iy utqaylla hamun, maypichus Estados Unidos, asno, hinaspa Zacarías rimanku.
The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.
Juan Bautistaq taytanqa iskay chunka tawa sacerdotekuna patamanta pusaj kaq kursoypi karqan, Davidpa templopi sirvinankupaq churaskanmanta. Sacerdote Zacaríasqa mana iñisqanrayku upayachasqa karqan churin Juanpa paqarinankama, hinallataq pusaj yupaypa unanchaqanmi (sacerdociopa unanchaqan). Domingo kamachikuypi qhepa miray sacerdotekuna, Juan Bautistawan rikuchisqa, rimarinqaku paypa taytan Zacaríaswan rikuchisqa hina. Cristoqa Juanta Elías kasqanta reqsichirqan, Elíaspa qhepa p’unchaykunapi willakuyninpas tayta-wawa aylluyuq tinkuyninwanmi rikuchisqa, Zacaríaswan Juanwan hina. Juanqa Jeremíaswanmi rikuchisqa karqan, payman nisqa kasqanman hina: kutirimuptinqa, Diospa simin kanqa.
Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.
Jeremíasqa waqaycharqan 18 de julio de 2020 ñiqin p’unchawpa ñawpaq llakikuy p’akikuyninta, hinaspa kutimuspankuña, Diospa siminman tukunman karqan domingo ley tiempopi, chaypacham Habacucpa profético willakuyninta rikuchirqan, mayqinchus suyarichkarqan, ichaqa tukukuypi “rimanan” karqan. Jeremíasqa, chayrayku Juanpas, chayrayku Pedropas, Habacucpa willakuyninta rimanan karqan chay tupanapi maypichus Islampa asnon rimarin, hinallataq Estados Unidos dragón hina rimariptin.
Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.
Pedro Cesarea Filipospi, nisqaqa Panium sutiyuq, kayqa huk pacha punchawkuna kashan, “orqo” nishqa señal nisqapa ñawpaqninpi, chaymanta qhipaman hamunanpaq karqa atipaywan yaykuy, cruzman apaq, otaq domingo kamachikuyman. Chay pacha punchawkuna rikuchisqa kanku Panium maqanakuypi, chaymi tukuyninpi atipayninwan tukukun papaqpaq hinaspa paypa rantin atiynin Estados Unidospaq. Paniumqa kimsa rantin maqanakuymantam kinsaqa, ñawpaq kaqninmi 1989 watapi Berlín pirqapi tukukuq, hinaspa qhipa kaq otaq kinsakaq rantin maqanakuymi tukukun iglesiawan estadopa t’aqakuy “pirqa” urmachisqawan. 1989 wataqa huk rantin maqanakuypa tukuy kallpachakuyninta señalasqa, chay “chiri maqanaku” sutiyuq, iskay kaq Mundial Maqanakuypa tukukuyninmanta qallarisqa, hinaspa Paniumqa chay chiri maqanakuyta rikuchin, chaymi kinsaqa Mundial Maqanakuywan tukukun, Actium maqanakuyninwan rikuchisqa. Ñawpaq kaq hinaspa kinsaqa señalakunapa chawpinpi, kimsa rantin maqanakuypi, literal maqanaku Ukrainapi, versículo chunka hukniyuq hinaspa chunka iskayniyuqpi Raphia maqanakuyninwan rikuchisqa.
Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.
Paniumqa huk chiri ch’aqwaymi, kimsañiqin Pacha Hatun Awqanakuyman apaq, hina chiri ch’aqway hina, pacha tukukuypi 1989 watapi tukukuq, iskayñiqin Pacha Hatun Awqanakuy tukukuyninpi qallarisqa kasqan. Chay sayañasqakunapi, chunka versículopi churasqa hinallataq 1989 watapi, chunka hukniyuq chaymanta chunka iskayniyuq versículokunapi churasqa hinallataq Ucrania nacionpi awqanakuy 2014 watapi qallarisqapi, chunka kimsayuqmanta chunka pichqayuqkama versículokunapi churasqa hinallataq kunan pacha chiri ch’aqwaypi MAGA-ismo wan globalismo ukhupi, kinsa presidentekunam karqanku, paykunan papadowan Estados Unidoswan huñunakuykunata señalasqanku.
Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.
Ronald Reaganqa Papa Juan Pablo IIwan pakasqa pakallapi huk alianza karqa, payqa huk papa conservadormi karqa satánico Fatima qhelqasqa profecíakuna hina, chaymi t’inkisqa kachkan chunka versículopi profética historiwan. Obamapa presidencianninqa tinkun chunka hukniyoq, chunka iskayniyoq versículokunapi Raphia maqanakuypa historiwan. Paypa presidencianninpim iskay simbólico papakuna karqaku, imaraykuchus iskay kaq waymarkqa huk iskaychayta reqsichin. Chunka kinsayoqmanta chunka pichqayoqkama versículokunapa kimsa kaq waymarkninqa papaqa Estados Unidosmanta ñawpaq papa kashan. Ñawpaqtaqa yuyarqayku Papa Leónqa huk papa conservador kasqanta, Juan Pablo II hina tipificasqa; ichaqa kimsa kutin profética aplicación nisqaman hina churakuspa, kimsa kaq waymarkqa ñawpaq iskay hunt’asqakunapa imayna kasqankuta apamun, chayrayku Leónqa conservador Juan Pablo II kashan, hinallataq paymi Inquisición Oficiopa ñawpaq umalliqnin Benito XVI, payqa Obamapa tiempollanpi “woke” Papa Francispaq renunciasqa.
The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.
Ñawpaq proxy awqaqqa huk versiculollawan rikuchisqa kachkan, iskay ñiqinqa iskay versiculokunawan, kinsa ñiqinqa kinsa versiculokunawan. Chiri awqa, 1989 watapi tukukuq, iskay ñiqin Pacha Muyupi Awqa tukukusqan qhepaman qallarisqa, hinaspataq kinsa ñiqin Pacha Muyupi Awqa, Actium maqanakuywan rikuchisqa, Panium maqanakuywan rikuchisqa chiri awqa tukukuynin qhepamanmi qallarin. Kimsa pacha muyupi awqakuna, hinallataq kimsa proxy awqakuna, willakuy qelqapi kimsantinmanta churayninwan tupaq kamachikuykunawanmi kamachisqa kachkan. Iskay ñiqin pacha muyupi awqa tukukuyninmi huk chiri awqata qallachirqan, chayqa 1945 watamanta Rooseveltmanta pusaq ñiqin presidentewanmi tukukuran, payqa Reagan karqan. Reagan, pacha tukukuypi 1989 watapi, pusaq presidentekunapa huk serieyta qallachirqan Trumpkama pusanankupaq (payqa qanchismantam kachkan). Trumppa chiri awqanqa 2015 watapim qallarisqa, presidente kananpaq candidaturanta willakuspan, globalistakunata kuyuchispa, Daniel chunka hukniyuq capítulo iskay versiculon hunt’akuyninpi. Chay chiri awqaqa Domingo kamachikuypi tukukun, chaymi Actium maqanakuyqa, Roma aswan hatun kamachiyta hap’inanpaq kinsa ñiqin hark’aynin.
Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.
Rooseveltqa qallarin Reagankama pusaq presidentekunata qallarin, chaymantataq Reaganqa Trumpkama pusaq presidentekunata qallarin. Rooseveltqa iskay kaq Hatun Mundial Guerrata señalan; payqa wañupun 1945 watapi abril killapa 12 p’unchawninpi, chaymanta Trumanmi presidente karqan Europa guerrapa tukukuyninpi mayo killapa 8 p’unchawninpi, hinaspa Pacífico guerrataq tukukurqan septiembre killapa 2 p’unchawninpi. Europa guerraga aswan hatunmanta allpapi maqanakuy karqan, Pacífico guerrataq lamarpi maqanakuy karqan, imaynan Panium allpapi maqanakuyta rikuchin, Actiumtaq lamarpi maqanakuyta rikuchin, hinallataq. Ñawpaq kaqqa qhipa kaqta rikuchin, pusaq presidente-kunapa qatipaynintaq Daniel chunka hukniyuq kapítulopa iskay hinaspa kimsa versículonkunaq testigowninpi sayachisqa kachkan, chaymantaq pusaq kaq qanchismanta kasqan watuchisqa rimaypiwanpas. Ñawpaq iskay Congreso Continental-kunapi, Apocalipsis chunka kimsayuqpi kay allpa animalpa historianta qallariyninpi, qanchis presidente-kunapa kamachikuy p’unchawninkuna karqan. Chay historiapim George Washingtonqa Comandante en Jefe hina churakusqa karqan. Ñawpaq oficial presidente hina, Washingtonpa churakuynin Iskay Congreso Continentalpi, qallariy pachallapi Washingtonta qanchis presidentekunamanta pusaq kaq hina unanchan.
The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.
Ñawpaq presidentiqa qanchis ñawpaq presidentekunamanta pusaj kaqmi karqa, chay qhipa presidentetaq qanchismantapuni kaq pusajmi. Sacerdote Zacaríasqa Juanpa paqarisqanpi riman, asno rimashaqtin, hallp’a uywa rimashaqtinpas. Kaypim Habacucpa rikuy-nisqanpas rimarin. Juanpa paqarisqanqa, domingo kamachiypi pachak tawa chunka tawa waranqa runakunapa señalta rikch’achispa, sacerdote Zacaríaspa qhipa mirayninmi. Zacaríasqa ishkay chunka tawa sacerdotekunapa ruwayninkunamanta pusaj kaqpi karqa. Domingo kamachiyqa chayamuchkaptin, Zacarías (sacerdotekuna) rimanku, Islam (asno) rimashaqtin, Estados Unidos-taq dragón hina rimashaqtin. Chay waymarkapi papapa wañuy nanay qhelisqan hampisqaña kachkan, paytaq qanchismanta kaq pusajman tukupun. Trump-taq qanchismanta kaq pusajllataqmi, paymi uywapa imagenninta rurachin, chaytaq domingo kamachiypi tukukapun. Chaymanta pachak tawa chunka tawa waranqapa sacerdocionninqa Diospa siminman tukunku, kimsa kaq angelpa willakuyninta hatun qapariypi rimanku. Chay sacerdocionqa qanchismanta kaq pusaj iglesiami.
Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.
Roosevelt qallarin pusaj umalliqkunata, chaykunaq pusanqa puchukay pacha 1989 watakama, hinaspataq paymi señalan iskay kaq Hatun Mundial Guerramanta chiri guerrakama tikrayta, chaymi 1989 watapi tukukun. Presidente Trumanqa Roosevelt qhepatam hamurqan, hinaspataq kamachikurqan pacha allpa hinaspa lamar maqanakuykuna, iskay kaq mundial guerrata hunt’asqankuna, tukukusqanpi. Presidente hina, Trumanqa kamachikurqan Naciones Unidas qallarisqanpi 24 de octubre de 1945 p’unchaypi. Rooseveltwan Trumanwan tinkuyqa 1945 watapi sayachisqa kachkan. Iskayninmi chay watapi presidentekuna karqanku, hinaspataq chay watapi iskay-rikch’aq guierra, chaymi iskay kaq Hatun Mundial Guerra karqan, tukukurqan, hinaspataq Naciones Unidas nisqa kamasqa karqan, hinaspataq chiri guerra qallarikurqan.
In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”
1989 watapipas, 1945 watapi hina, iskay presidentekunam karqan: Ronald Reagan hinaspa George Bush ñawpaq kaq. Reaganmi chiri awqa puchukachirqan, hinaspa George Bush ñawpaq kaqmi, 1990 watapi octubre killapa 1 punchawninpi “cuadragésimo quinto” ONU Hatun Huñunakuypi rimarispa, ñawpaqtaqa hinallataq aswan hatunmanta huk globalista kasqanta willakurqan, maypichus “musuq pacha kamachiyniyuq orden” ruwakuyta rimarqan. Chay rimariyninpi nirqan: “Ñuqanchikpa makinkunapin kachkan kay yana makinakunata qipaman saqenanchikpaq, paykuna tiyanankuman hina Chhika Tutayaykuna Pachanman, hinaspa ñawpaqman ñit’ispa purinanchikpaq, huk históriko kuyuriyman tukuchaypaq, musuq pacha kamachiyniyuq ordenman hinaspa unay tiempokama kawsay allin hawka kayman.”
In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.
Kay rimaypi, Bushqa chay yuyayta tinkuchirqan Chiri Awqa qhipa pacha llank’anakuywan, Golfo sasachakuywan (Iraq llaqtapa Kuwaitman yaykuyninwan), ONU nisqapa kallpachayninwan, hinallataq kamachikuy simipi sayasqa suyukunapa musuq masinakuywan. Bushqa ñawpaqta “musuq pacha kamachiy” nisqa rimayta lliw runakunaman riqsichirqan huk wallqalla semanakuna ñawpaqpi, 1990 wata, sitiembri killapa 11 p’unchawninpi, Congresopa iskaynin huñusqa tantanakuy ñawpaqpi rimayninpi.
Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.
Qhawariychis Bush UN nisqanpi rimayninta churayta huk contexto ukhupi, chaypi qhipa chiri awqa tukukuyninta “Tutayaq Pacha” nisqawan reqsichisqanta. Chay Tutayaq Pacha tukukurqan pacha tukukuypi 1798 watapi, hinaspa Bush karqan 1989 watapi pacha tukukuypi. Qhawariychis, “musuq pacha kamachiy” nisqa rimayta ñawpaq kuti pay rurasqanpi, Islamqa llaqtakunata phiñachirqan, hinaspa chay rimayqa 9/11 p’unchaypi qosqa karqan. Rooseveltmanta Carterkama pusaq umalliqkuna karqanku, hinaspa Reaganmanta Trumpkama pusaq umalliqkuna karqanku. Trumpqa qhipa umalliqmi, hinaspa payqa ñawpaq umalliqwan unanchasqa karqan, mayqinchus ñawpaq qanchis umalliqkunamanta pusaq kaq karqan.
The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.
Tukukuy pacha 1798 watapi papap kaynin wañuchiq ch’aki nanayniyuq kaskanta reqsichin, hinaspa papap kayninmi chay atiyniyuq karqa, mayqinchus Tutayay Pacha tiempopi Europa llaqtakunapa reyninkunata kamachirqan. Apocalipsis chunka qanchisniyuqpi chay t’inkisqa kayta rikuchin warmi qhuchhichasqa hina, mayqinchus huk animalpa hawanpi siyarispa, hinaspa paypa hawanpi kamachispa kashan. 1798 watapi Europa reyninkunapa yanapaynin qichusqa karqa, hinaspa animalqa wañusqa karqa. 1799 watapi papaqa qarqusqa kaypi wañurqan. 1798 hinaspa 1799 watakuna tukukuy pachata hunt’asqa yuyayniyninpi reqsichin, imayna Cristoq pacha tiempopi tukukuy pacha Juan Bautistaq paqarisqanwan señalasqa kashan, chaymanta soqta killamanta qhipaman Cristoq paqarisqanwan. Bushpa 1990 watapi nisqankuna Bush-ta iskay presidentekunamanta iskay kaq hina rikuchin, mayqinkuna tukukuy pachata señalan, hinaspa mundialismo-man puriyninta señalan, mayqinchus dragónpa atiyninmi. Bushpa simbolismonmi Domingo Leyman huk puriyta señalan, maypachachus Estados Unidos Biblia profeciapi suqta kaq reino hina tukukunqa dragón hina rimarispa. Domingo Leypi Estados Unidosqa Naciones Unidas-pa siminman tukuynin. Chaypuni contexto-pi Islamqa nacionkunata phiñachishan, hinaspa 9/11 señalasqa kashan. Septiembre 11, 1990 watapi, ñawpaq Bush congresoman mundialista agenda-ninmanta rimarqan, chayqa rikuchirqan imaynata 2001 watapi 9/11-pi Islam yapamanta nacionkunata phiñachinqa; ichaqa chaypacha presidenteqa qhipa Bush kanqa.
Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.
Roosevelt, pusaj chunka presidentekunamanta ñawpaq kaq, 1945 watapi iskay kaq Mundial Guerralpa tukukuyninta señalarqan, hinaspataq qatiqnin presidente Naciones Unidas nisqapa yaykuyninta qallariychirqan. Reagan, pusaj chunka presidentekunamanta ñawpaq kaq, 1989 watapi chiri awqanakuy paqariyniyuq guerralpa tukukuyninta señalarqan, hinaspataq qatiqnin presidente Naciones Unidas nisqata wiñachirqan. Pusaj chunka presidentekunamanta qhipa presidenteqa chiri awqanakuyta tukuchinqa—pay 2015 watapi kandidatokayta munasqanta willakusqan pacha qallarisqa kaqta—hinaspataq kimsa kaq Mundial Guerrata qallariychinqa. Paymi Bibliapa profeciankunapi soqta kaq qhapaq suyu nisqata Bibliapa profeciankunapi qanchis kaq qhapaq suyupa umanman (ONU) tikrachinqa, hinaspataq Domingo leypi chay qhapaq suyuta bestiaman qusqanman acuerdonqa.
Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.
Imaynatachus iskay kaq Pacha Hatun Awqanakuy allpa hinaspa mama qucha patapi awqanakuywan hukllachasqa karqan, chayhinallataq qhipa umalliqqa huk chiri awqanakuyta kanqa, Paniumpi allpa patapi maqanakuywan rikuchisqa, mayqinchus Actiumpi mama qucha patapi maqanakuyman pusaq. Domingo kamachiypi, 2015 watapi Trump globalistakunata kuyuchisqanwan qallarisqa chiri awqanakuyqa, kimsay kaq Pacha Hatun Awqanakuyman tikran, iskay kaq Pacha Hatun Awqanakuyq allpa hinaspa mama qucha patapi maqanakuykunawan rikuchisqa hina. Iskay kaq Pacha Hatun Awqanakuy tukukuyninpi, qatiq ruwayqa Naciones Unidas nisqapa globalismon karqan, imaynatachus chiri awqanakuy tukukuyninpi Reaganwan Bushwanpas karqan hinata. Ñawpaqtaqa Estados Unidos nisqa Domingo kamachiypi tukukun, chaymanta Bushpa “musuq pacha kamachiy” nisqan qanchis kaq qhapaq suyuta yaykuchin, mayqinchus chaylla pacha pusaj kaq qhapaq suyumam atiyninta qunankupaq rimanakunku.
Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.
Ñawpaq Bushpas qhipa Bushpas hukllachasqa kanku, ñawpaq Bushpa Congresoman “musuq pacha kamachiyta” 9/11-pi willakusqanrayku, hinaspa qhipa Bushpa 2001 watapi Patriot Act nisqanrayku. Iskaynin waymarkakunaqa churakusqa kanku Islam llaqtakunata phiñachisqan contexto ukhupi.
We will continue these things in the next article.
Kaykunak qillqapi kay imakunataqa qatiparisunmi.