We are identifying the twelve Messianic fulfillments in the book of Matthew, and aligning them with the waymarks of the one hundred and forty-four thousand. We have identified the birth of Christ, as the waymark of the time of the end, which begins every reformatory movement. The birth of Christ aligns with 1989, the time of the end for the one hundred and forty-four thousand. That waymark is always followed by a waymark where the message is put into the public arena, so the public can thereafter be held accountable.
Mateo qillqasqapi chunka iskayniyuq mesiánik hunt’akuykunata reqsisunchik, hinaspataq pachak tawa chunka tawayuq waranqakunapa señalkunawan tupachispa churaykuchkanchik. Cristo paqarisqanta reqsirqanchik pacha tukukuypa señalnin hina, mayqenmi sapa musuqchasqa kuyuriypa qallariynin kan. Cristo paqarisqanqa 1989 wataman tupanchan, pachak tawa chunka tawayuq waranqakunapaq pacha tukukuyninman. Chay señalqa sapa kuti qatiykusqa kachkan huk señalwan, maypichus willakuyqa llapa runakunaq ñawpaqman hurqusqaña kachkan, chaymanta pacha llapaqpas mañakusqa kayman hap’iqasqa kananpaq.
The second Messianic fulfillment was Christ’s parable teaching, which defines the methodology that is used to present the message that is formalized after the time of the end, when an increase of knowledge leads to a message for that peculiar generation. It was 1831 for the Millerites and 1996 for the movement of the one hundred and forty-four thousand. After the message is placed into the public domain, it is then empowered by a fulfillment of prophecy that marks the beginning of the testing process. That empowerment was August 11, 1840 for the Millerites and 9/11 for the one hundred and forty-four thousand.
Iskay kaq Mesiasmanta hunt’asqa kasqanqa Cristo yachachisqan karqan parábolakunawan, chaymi sut’inchan ima metodologíatachus apaykachisqa kan willakuyta rikuchinapaq, chay willakuyqa tukukuypaq pacha qhipamanmi formalchasqa kachkan, maypachachus yachay yapakusqan huk willakuyman pusarin chay sapaq miraypaq. Milleristaq 1831 watapi karqan, huk pachak tawa chunka tawa waranqakunapaq kuyuytaq 1996 watapi. Willakuy llaqta runakunapaq rikuchisqa kaptinqa, chaymantaqa profecía hunt’akuyninwan kallpachasqa kachkan, chaymi qallarichin pruebayman yaykuy ruwanakuyta. Chay kallpachakuyninqa 11 de agosto de 1840 karqan Milleristapaq, 9/11-taq huk pachak tawa chunka tawa waranqakunapaq.
The Third Messianic Waymark is the Messengers of 9/11
Kimsaqa Mesiánico Waymarkqa 9/11 Chaskikuna kanku.
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Matthew 2:23.
Hinaspan hamuspa tiyakurqan Nazaret sutiyuq llaqtapi; chay hina hunt’akunampaq profetakuna nisqankuta: “Payqa Nazareno sutichasqa kanqa.” Mateo 2:23.
Prediction
Willakuy ñawpaq rimay
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots. Isaiah 11:1, Judges 13.
Huk varamiqmi huk k’aspi Jesépa saphinmanta, hinaspa huk raman kawsarinqa paypa saphiyninkunamanta. Isaías 11:1, Jueces 13.
The root of the Hebrew word translated as “Branch,” is Netzer, which is also the root of Nazareth. The Branch comes from the slums of Nazareth.
“Yuraq” nisqa simiman tikrasqa hebreo simipa saphinqa Netzer nisqami, chaymi Nazaret sutipaqpas saphi. Yuraqqa Nazaret llaqtapa wakcha chaykunamanta hamun.
“The Lord will call young men from the humble walks of life into his service, just as he did when living in person on this earth. He passed by the learned rabbis, to choose as his first disciples humble, unlearned fishermen. He has workers whom he will call forth from poverty and obscurity. Engaged in the common duties of life, and clothed with coarse raiment, they are looked upon by men as of little worth. But they will become precious jewels, to shine brightly for the Lord. ‘They shall be mine, saith the Lord of hosts, in that day when I make up my jewels.’” Review and Herald, May 5, 1903.
“Señorqa waqyasqa kanqa wayna qharikunata pisi yupaychasqa kawsay puriyninkumanta paypa servicioman, imaynatachus kay pachapi kikinta runa hina kawsashaspa rurasqanta hina. Yachaq rabikunata qhawaykuspa pasarkurqan, ñawpaq disipulonkuna kananpaq akllananpaq pisi yupaychasqa, mana yachayniyuq challwa hap’iqkunata. Llamkaqkuna kanmi, paymi waqyamunqa wakcha kaymanta, mana reqsisqa kaymantapas. Sapa p’unchaw kawsaypa llank’anankupi churakusqa, ch’ulla, qasachasqa p’achawan p’achallisqa, runakunaqa qhawanku pisillapaq yupaychasqa hina. Ichaqa paykuna tukunqaku ancha chanin anillukuna, Señorpaq sumaqta k’anchananpaq. ‘Paykunaqa ñuqap kanku, nispa Señor de los ejércitos, chay p’unchaypi ñuqaqa huñusqay anilluykunata ruraspa.’” Review and Herald, May 5, 1903.
The authority of the Holy Spirit, the authority of Sister White and the inspired endorsement of Jones and Waggoner were rejected in 1888, as Korah had done with the authority of Moses.
1888 watapi Santo Espírituq kamachikuynin, Hermana Whitepa kamachikuynin, hinallataq Joneswan Waggonerwanpaq ch’uyanchasqa saywarisqanku, mana chaskisqachu karqan, imaynatachus Coréqa Moisespa kamachikuyninta mana chaskirqan hina.
“Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain ‘Thus saith the Lord,’ the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it.” The Great Controversy, 606.
“Chaymi kimsa kaq angelpa willakuynin willakuyta rimanqa. Aswan atiyniyuqta qusqa kanan pacha chayamuptin, Señorqa llamp’u kaq yanapakuqkunawan llamkanqa, paypa servicionman sapaqchakusqankuta yuyayninkuta pusaspa. Llamkaqkunaqa manam qillqasqa yachay wasikunapi yachachisqa kasqankuraykuchu aswan kamachisqa kanqaku, astawanmi paypa Espiritunpa llumpay hawayninwan. Iñiyniyuq, mañakuq runakunaqa santu zealwan lluqsiyta mana atispa kallpachasqa kanqaku, Diospa qusqan simikunata willakuspa. Babiloniapa huchankunaqa sut’inchasqa kanqaku. Iglesiapa ruwasqankunata civil autoridadwan hunt’achiyqa manchaypaq rurukuykunata apamun, espiritualismopa yaykuyninkuna, papal poderpa pakasqa ichaqa utqayman wiñaynin—tukuy chaykunaqa q’alata rikuchisqa kanqaku. Kay solemne amonestacionkunawanmi llaqtaqa kuyuchisqa kanqa. Waranqa waranqakuna uyariq kanqaku, mana hayk’aqpas kayhina simikunata uyarisqankumanta. Musphaypi uyarispa, Babiloniaqa iglesia kasqanta testimoniota uyarinku, pantasqankunarayku, huchankunarayku urmasqa, hanaq pachamanta payman kachamusqa cheqaqta mana chaskisqanrayku. Llaqtaqa ñawpaq yachachiqninkuman kusisqa tapukuyninwan rispa, ¿Kaykunaqa chaynachu? nispa tapuptinku, ministrukunaqa llullakuy willakuykunata apamunku, llamp’u kaqkunata profetizanku, manchakusqankuta thañichinankupaq, rikch’arichisqa conciencia-ta upallachinankupaq. Ichaqa achka runakunaqa mana munankuchu runakunapa sapa autoridadnillanwan kusikuyta, astawan sut’i ‘Kayhinan Señor nin’ nisqanta mañakuspa, chaymi llaqta gustasqa ministerioqa, ñawpaq fariseokuna hina, autoridadninku tapusqa kasqanrayku phiñasqa hunt’asqa, mensajetaqa Satanaspa kasqanta sutichanqaku, huchata munakuq achka llaqtakunata hatarichispa saqranakuyta, qatiykachayta ima, chayta willakuqkunapa contra.” The Great Controversy, 606.
The stammering lips from the slums of Nazareth arrived at the “debate” of Isaiah twenty-seven.
Nazaret llaqta pobre barriokunamanta qallpachakuq simikunaqa chayarqan Isaias qillqap iskay chunka qanchisniyuq kapitulupi “rimanakuyman”.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. Isaiah 27:8.
Tupuywan hinallataq, wiñariqtin rimanakuytaq chaywan; paymi sinchi wayranta hark’an inti lloqsimuy wayra p’unchawpi. Isaías 27:8.
The “east wind” of Islam, represented as “the third woe,” and also “the angering of the nations” was released and immediately restrained on 9/11.
Islam nisq’amanta “inti lluqsimu wayra”, “kimsa kaq llaqikuy” hina rikuchisqa, hinallataq “nacionkunapa piñakuynin” nisqapas, 9/11 p’unchawpi kacharirqan, chaylla ratomantaq hark’asqa karqan.
“At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Chay pachaspi, qespichiy llamk’ay tukukuyman chayaykaptin, allpapi ñak’ariy hamunqa, nacionkunapas phiñakunqaku, ichaqa hark’asqa kachkanqaku iskay ñiqin angelpa llamk’ayninta ama hark’anankupaq. Chay pachasmi ‘qhipa para’, utaq Señorpa qayllanmanta musuqchakuq samay, hamunqa, kinsa ñiqin angelpa sinchi qapariyninta atiyniyuqyachinampaq, hinallataq santoskunata wakichinampaq qanchis qhipa unquy plagas jich’asqa kanankupachapi sayarinankupaq.” Early Writings, 85.
Moses, Ellen White, A. T. Jones and E. J. Waggoner then took their position at 9/11 as the watchmen of Habakkuk chapter two, who asked what they will say during Isaiah’s “debate,” that begins when the east wind arrives. Isaiah says the “debate” is what purges the sins from God’s people.
Moisés, Ellen White, A. T. Jones y E. J. Waggonerqa chaymantapas 9/11 nisqapi sayarirqanku Habacuc qelqapa iskay kaq kapitulumanta qhawariqkuna hina, paykuna tapurqanku imatataq ninqaku Isaiaspa “rimanakuynin” ukhupi, inti lloqsimuymanta wayra chayamusqanmanta qallariqpi. Isaiasqa ninmi chay “rimanakuy” kasqanta Diospa llaqtanpa huchankunata pichaq.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Isaiah 27:8, 9.
Tupuyman hina, wiñariqtinqa, qamqa paywan rimanakunkichikmi; llaqsan wayranta hark’an inti lluqsimuq wayra p’unchawpi. Chayraykun Jacobpa huchan pampachasqa kanqa; kaymi llapan rurun huchanta chinkachinapaq: altarpa llapan ruminkunata ruraspa t’ipisqa isku rumikunaman hina, sach’a yupaychana cheqakunapas, siq’ikuna yupaychasqapas manan sayarinqachu. Isaías 27:8, 9.
The “debate” over the latter rain being measured at 9/11, when Islam was released and then restrained, is how Jacob’s iniquities are removed, thus turning Jacob into Israel. The biblical transition of Jacob, a covenant representative man, unto Israel is identifying 1856, when the Philadelphian Millerite movement, became the Laodicean Millerite movement, that seven years later would become the Laodicean Seventh-day Adventist church. That transition in Millerite history identifies a waymark in the history of the one hundred and forty-four thousand when the Laodicean movement of the one hundred and forty-four thousand changes unto the Philadelphian movement of the one hundred and forty-four thousand. That transition point is when Jacob, meaning the supplanter, changes unto Israel, meaning the overcomer.
“riman qhipa parachamanta” debateqa 9/11-pi tupusqa kasqanmantam, Islam cacharisqa hinaspa chaymanta hark’asqa kasqanpi, Jacobpa huchankuna chinkachisqa kan imayna kasqanmanta; chayhinaqa Jacobta Israelman tikrachin. Bibliapi Jacobmanta, pactopa rantin runamanta, Israelman tikrayqa 1856 watata reqsichin, maypichus Filadelfia sutiyuq Millerita kuyuriynin Laodicea sutiyuq Millerita kuyuriyman tukurqan, hinaspa qanchis wata qhipaman Laodicea sutiyuq Qanchis Punchaw Adventista iglesiaman tukunanpaq. Chay tikrayqa Millerita historiapi huk waymarkta reqsichin pachak tawa chunka tawa waranqa runakunapa historiapi, maypichus pachak tawa chunka tawa waranqakunapa Laodicea kuyuriynin Filadelfia kuyuriyninman tikran. Chay tikray puntum Jacob, “qichuq” niqninmanta, Israelman, “atipaq” niqninman tikrasqanmi.
The “debate” purges Jacob’s iniquities and he becomes Israel the overcomer. Those represented as Israel overcome by the blood of the Word and the word of their testimony.
Chay “rimanakuy”qa Jacobpa huchankunata pichan, hinaspataq payqa Israel, atipaqman tukupun. Israel hina rikuchisqakunaqa Atipanku Simipa Yawarninwan, hinallataq testimoniomanta siminwan.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Revelation 12:11.
Payta atiparqanku Corderopa yawarninrayku, hinaspa testimoniunko rimayninrayku; mana munakurqankuchu kawsayninkuta wañuykama. Apocalipsis 12:11.
The “word of their testimony” is the message that Habakkuk’s watchman asked to understand. It represents their sanctification and the blood of the Lamb, their justification.
«Qankunaq willakuyninkupa simin» chaymi Habacucpa rikchaq wawaq maqanakunata yachayta munarqan. Chayqa qhawaqninchikpaq sapaqchasqa kayninta, hinaspa Corderopa yawarninta, paykunaq chaninchasqa kayninta, rikuchin.
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Habakkuk 2:1.
Ñuqaqa ricchakuyniypi sayasaq, torre patapipas churakusaq; qhawasaq imatachus pay niwananta, imaynatachus kutichisaq huchachisqa kaptin. Habacuc 2:1.
The word “reproved” means “argued with,” and represents Isaiah’s “debate” that removes Jacob’s sins. The watchman in Habakkuk wants to know what his testimony is to be, and he is informed that Habakkuk’s tables are the message that would allow those who wished to read to run through the Scriptures and find the message of justification by faith. Habakkuk two clearly identifies the watchman at the end of the first four verses, as being in the class who are justified by faith.
“Reproved” nisqa simiqa “rimanakuywan k’amiy” ninmi, chaymi Isaiaspa “rimanakuy” nisqanta rikuchin, mayqenmi Jacobpa huchankunata qichun. Habacucpi ricchariqqa yachayta munan imatachus testimoniun kananpaq, hinaspataq willakuyta chaskin: Habacucpa tablankunaqa chay willakuy kasqanta, mayqenkunachus ñawiriyta munanku chaykunaq Escrituras nisqakunata purispa, iñiypi chaninchasqa kaypa willakuyninta tariyninpaq. Habacuc iskayqa sut’ita rikuchin ricchariqta, ñawpaq tawa versiculokunaq tukukuyninpi, iñiypi chaninchasqa kaqkunaq clasepi kasqanta.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4.
Qhawariy, paypa hatunchasqa alman manam cheqanchu paypi kachkan: ichaqa chanin runaqa kawsanqa iñiyninwan. Habakkuk 2:4.
The message upon those two tables are the old paths of Jeremiah. But when Jeremiah’s watchman sounded the trumpet, the class of rebels, whose souls are lifted up, refused to hear. They were the same class in the previous verse, who refused to walk in the old paths in order to find the rest and refreshing.
Chay ishkay tablapi qillqasqa willakuyqa Jeremíaspa ñawpaq ñankunanmi. Ichaqa Jeremíaspa ricchachiqnin corneta waqachiptin, almanku oqarisqa kachkan chay rebeldekunapa ayllunqa uyariyta mana munarqankuchu. Paykunaqa ñawpaq versículopi kikin ayllum kanku, ñawpaq ñankunapi puriyta mana munaspa, samayta chaymanta kallpachakuyta tarinankupaq.
Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.
Kaymi nin Señor: Ñankunapi sayaychis, qhawariychis, hinaspa tapuychis ñawpaq ñankunamanta, maypichus allin ñan kasqa; chaypi puriychis, hinaspa almaykichispaq samayta tariychis. Ichaqa paykuna nirqanku: Manam chaypi purisunchischu. Chaymantapas qankunapaq ricchakuqkunata churarqani, nispa: Trompetapa unquyninta uyariychis. Ichaqa paykuna nirqanku: Manam uyarisunchischu. Jeremías 6:16, 17.
The watchmen that are set over God’s people at 9/11 were Moses, Ellen White, Jones and Waggoner, represented by Moses’ stammering lips, which was represented by his fear of speaking in the Egyptian language, a language that he had not used for forty years. In relation to all the Hebrews and the mixed multitude that came through the Red Sea with Moses, Moses was the guy with the foreign accent. His accent was the Nazarene accent. Peter also had his accent marked out.
Diospa llaqtanman churakusqa qhawariqkuna 9/11 p’unchaypi karqanku Moisés, Elena White, Jones, hinallataq Waggoner; chayta rikuchirqan Moiséspa taksa-taksa rimayninwan, mayqinchus rikuchisqa karqan Egipto simipi rimayta manchakusqanwan, chay simita tawa chunka watakuna mana hayk’aqpas llamk’achisqanrayku. Moiséswan Puka Qochata chimpaspa hamuq hebreokunaman llapanman, hinallataq chaqrusqa achka runakunaman, Moisésqa huk qhapaq runa karqan huk llaqtayoq rimayniyuq. Paypa rimayninqa nazareno rimaymi karqan. Pedroqpa rimayninpas sut’inchasqa karqan.
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. Matthew 26:73.
Huk ratomantataq, qayllanpi sayaqkunam Pedrota nirqanku: Cheqaqmi qampas paykunamanta hukniyki kanki; rimayniykim sut’inta riqsichisunki. Mateo 26:73.
In the debate of Peter’s history, he lied three times, and was distinguished in the debate by his accent, or his stammering tongue. One class in the debate asked God, “what am I to say in the debate.” They “see” the old paths and they “listen” to the sound of the trumpet. They see and hear, and when they finally “debate,” they overcome. The message to overcome in the latter days is represented as the Laodicean message. Unlike the Laodicean church, the Philadelphian church has no condemnation.
Pedroq historianta rimanakusqanpi, kimsa kuti llullakurqan, hinaspataq rimanakusqanpi reqsichisqa karqan rimayninrayku, icha simin watasqa hina kasqanrayku. Huk t’aqaqa chay rimanakusqanpi Diosta tapurqan: “imataq ñoqa nisay chay rimanakusqanpi.” Paykunaqa ñawpaq ñankunata “rikunku”, hinaspataq waqra waqachiqpa qapariyninta “uyarinku.” Rikunku hinaspa uyarinku, hinaspataq tukukuyninpi “rimanakunku” chayqa atipanku. Qhepa p’unchaykunapi atipanapaq willakuyqa Laodicea willakuy hinam sut’inchasqa kashan. Laodicea iglesiamanta hukniraymi, Filadelfia iglesiaqa mana ima huchachayniyoqchu.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:12, 13.
Atipaqkunata atipaqtaqa Diosniypa templonpi huk pilarta rurasaq, payqa manañam hayk’aqpas lluqsinqachu; paypa hawanpitaq qillqasqayá Diosniypa sutinta, Diosniypa llaqtanpa sutintawan, chay musuq Jerusalén sutiyuqta, mayqinchus Diosniymanta hanaq pachamanta uraykamun; hinallataq paypa hawanpi qillqasqayá musuq sutiytapas. Rinriyuq kaqqa uyariychun Espíritu imatachus iglesiakunaman nin chayta. Apocalipsis 3:12, 13.
In spite of having no condemnation, the promise to Philadelphia is only for those “that overcome.” The Philadelphian church is contrasted with the Laodicean church, and it is distinguished by a class that needs to overcome, and a class that has overcame. The Philadelphian church is contrasted with the Laodicean church and the Laodicean church are the foolish virgins of Matthew 25.
Mana juchachasqa kashaqtinpas, Filadelfiaman qispichisqa simiqa “atipaqkunallapaqmi” kan. Filadelfia iglesiaqa Laodicea iglesiawan tupachisqa kashan, chaymantaqa ishkay laya runakunawan sut’inchasqa kashan: huk laya atinanpaq kasqankuna, huk layañataq atipaqña kasqankuna. Filadelfia iglesiaqa Laodicea iglesiwan tupachisqa kashan, Laodicea iglesiataq Mateo 25 nisqapi mana yuyaysapa sipaskunam kanku.
“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.
“Iglesiapa kasqan, mana yuyayniyuq sipaskunawan rikuchisqa kaqninqa, Laodicea kasqanmanta hina rimarisqallataqmi.” Review and Herald, August 19, 1890.
At 9/11, when the angel descended at the collapse of the Twin Towers, Jones and Waggoner began the presentation of the Laodicean message, and the debate of the latter rain began. Jeremiah’s trumpet message is the seventh trumpet, which is the third woe, which is Islam as identified in the old paths represented by the truths, ALL of the truths, represented upon Habakkuk’s 1843 and 1850 tables. The Laodicean message is the only hope of salvation, and the word salvation means healing. Whether Christ portrays Himself as knocking on the door of a Laodiceans’ heart, or promising the Laodicean that if they will make peace with Him, He will make peace with them, it is only the message of healing that is offered to a Laodicean Seventh-day Adventist.
9/11 nisqapi, iskay Torre Gemela nisqakuna urmaykuptin angel uraykamusqan pachapi, Joneswan Waggonerwan Laodicea willakuyta qallarirqanku, hinaspataq qhipa paraq rimanakuy qallarirqan. Jeremíaspa trompetan willakuyninqa qanchis kaq trompetam, chaymi kinsa kaq ay aylla, chaymi Islam, ñawpa ñankunapi reqsisqa, cheqaq kaykunawan rikuchisqa, LLAPA cheqaq kaykunawan, Habacucpa 1843 hinallataq 1850 watakunapa tablankunapi rikuchisqa. Laodicea willakuyninqa qespichikuypaq sapa suyayllam, hinaspa “qespichikuy” nisqa simi hampiyta nin. Cristo pay kikinta Laodicea runapa sonqon punkupi takaq hina rikuchikuspanpas, utaq Laodicea runata nispa, paywan allinyakuyta ruwaptin, paypas paywan allinyakunqa nispa prometespanpas, Laodicea qanchis p’unchay sábado waqaychaq Adventista runamanqa hampiy willakuyllam qusqa kachkan.
The Fourth Messianic Waymark is the Laodicean message of 9/11
Tawaq Mesiániku Naniypa Señalninmi Laodiceaman qelqasqa willakuy, 9/11 nisqapa.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. Matthew 8:17.
Chaymi hunt’asqa kananpaqmi, Isaias willakuq rimarisqanman hina: Pay kikinmi ñoqanchikpa onqoykunata apakurqan, unquyninchikkunatataq aparqan. Mateo 8:17.
Prediction
Willakuy qhipaqmanta rimana
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isaiah 53:4.
Cheqaqmi payqa ñak'ariyninchiskunata aparqa, llakikuyninchiskunatapas apakapurqa; ichaqa ñoqanchikqa paytaqa yuyarqanchik Diospa maqasqa, waktasqa, ñak'arichisqa kasqanta. Isaías 53:4.
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Laodiceapi iglesiapi angelninman qelqay: Kaykunatan nin Amén nisqaqa, cheqaq testigo, fiel nisqapas, Diospa kamasqanpa qallariyninmi: Ruwasqaykikunatan reqsini, mana chiriqchu kanki, nitaq ruphaqchu: munaymanmi chiriq utaq ruphaq kayman. Chayrayku qañi-qañilla kasqaykirayku, mana chiriqchu nitaq ruphaqchu kasqaykirayku, simiymantan wikch’uykusqayki.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Imaraykitaqmi: Ñuqaqa qhapaqmi kani, imaymanapim miraykusqa kani, mana imapas pisiwachkanchu; ichaqa mana yachankichu qamqa llaqllasqa, kuyapayakuypaq, wakcha, ñawsa, q’ala kanki:
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Qanmanmi yuyaychayki: ñuqamanta rantinaykipaq ninapi suysusqa quri, qapaq kananaykipaq; hinaspa yuraq p’achata, p’achallisqa kananaykipaq, mana q’alala kayniykipa p’enqaynin rikurinanpaq; hinaspa ñawiykikunata llamp’u hampiwan hawinaykipaq, rikanaykipaq.
As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:14–22.
Khuyayta munasqaykunataqa qhawarini hinaspa muchuchini: chayrayku kallpachakuy, huchaykita saqey, wanakuy. Qhawariy, punkupa punkunpi sayaspa takakusani: pipas rimariyniyta uyarispan punkuta kicharinqa chayqa payman yaykuspa paywan mikhusaq, paypas noqawan. Atipaqmanqa qosaq noqawan tiyayta tronuypi, imaynan noqapas atiparqani hinaspa Yayaywan paypa trununpi tiyaykuchkani hina. Rinriyoq kaqqa uyariychun Imayna Espiritu iglesiakunaman nin chayta. Apocalipsis 3:14–22.
The counsel to buy gold and white raiment and to anoint the eyes is the stated remedy for a condition that ends in eternal death, not just death. Whatever problems that the gold, raiment and anointing might remedy, those problems easily align with Christ taking our infirmities. John was incarcerated in Patmos for the Word of God and the testimony of Jesus, which is the Spirit of Prophecy. The Spirit of Prophecy is the remedy for Laodicea, and the healing properties of the Spirit of Prophecy were typified by Christ taking our infirmities and bearing our griefs.
Quriquta rantinapaq, yuraq p’achawan pachachikuyta, ñawikunataq llump’achiywan hawiyta nisqa yuyaychayqa, wiñay wañuyman tukukuq kasqapaq rimarisqa hampinmi, manam wañuyllapaqchu. Ima sasachakuykunatapas quri, p’acha, ñawita llump’achiq hampi alliyachinman chaykunataqa, chay sasachakuykuna aswan allinta tupanku Cristoq ñuqanchikpa onqoyninchikkunata apasqanwan. Juanqa Patmospi wisq’asqa karqa Diospa Siminrayku, Jesuspa willakuyninrayku ima, chaymi Profeciapa Espiritun. Profeciapa Espiritunqa Laodiceapaq hampinmi, hinaspapas Profeciapa Espiritunpa hampiq kallpankuna rikuchisqa karqan Cristo ñuqanchikpa onqoyninchikkunata apasqanwan, llakikuykunataq apaqtin.
The only way for Christ to take are infirmities is if we open our heart door and allow the combination of His Divinity with our humanity. He takes our infirmities when He enters into our lives through the presence of the Holy Spirit. We open the door by accomplishing the remedy. The remedy that opens the heart is gold, white raiment and eye salve. The eye salve is the enlightenment of God’s Word that is only accomplished by the Holy Spirit. The Bible is a lamp unto our feet, and the light that lightens the pathway is the light of the Midnight Cry.
Cristoqa ñoqanchikpa usuykunata apananpaq sapan ñanqa kan sonqonchikpa punkunta kicharispa, Paypa Dios kayninwan ñoqanchikpa runa kaynin hukllachasqa kananpaq saqeykuptinmi. Payqa ñoqanchikpa usuykunata apan, Santo Espíritu kasqanwan kawsayninchikman haykumuptin. Ñoqanchikqa punkuta kicharichkanchik hampi hunt’asqata churaspanchik. Sonqota kicharinan hampiqa qori, yurac p’achawan ñawi hampim. Ñawi hampiqa Diospa Siminpa k’anchayninmi, chayqa Santo Espíritu ruwasqanllawanmi hunt’akun. Bibliam ñawinchikpa chakintaq michiyninmi, ñanta k’anchachiq k’anchayqa Chawpi Tuta Qapariymanta k’anchaymi.
Thy word is a lamp unto my feet, and a light unto my path. Psalms 119:105.
Qan Simiykiqaqqa k’ancharichiqmi, ñanñiypaqpas achkayaymi. Salmos 119:105.
When a Laodicean is counselled to anoint his eyes, he is to do so with the Word of God, which is a lamp, but as represented in the parable of the ten virgins, a lamp is useless without oil. The Laodicean’s have their Bibles, though generally not the King James Version, but they have not the oil of the Holy Spirit. The anointing of the Laodicean eyes is accomplished by a message that contains the presence of the Holy Spirit.
Maypachus Laodiceapi kaqkunata yachachinku ñawinkunata llipt’achinankupaq, chayta ruwananmi Diospa Siminwan, mayqinchus huk mechha hina; ichaqa chunka sipaskunapa rikch’ayninpi sut’ichasqa hina, huk mechhaqa mana imapaqpas valechu aceitemanta mana kaptinqa. Laodiceapi kaqkuna Bibliankuta charinku, aswanpas mana llapallanchu King James Version nisqapi, ichaqa mana charinkuchu Espíritu Santopa aceite-ninta. Laodiceapi ñawikunapa llipt’ayninqa hunt’akun huk willakuyniyoq mensajewan mayqinchus Espíritu Santopa qayllayninta apamun.
The gold that a Laodicean is counselled to buy is not simply faith, but faith that works by love and purifies the soul. As with the eye salve, the gold has a counterfeit Laodicean profession. A Laodicean professes, as does all of Christendom, that they have “faith.” That type of faith is simply human belief, and a counterfeit of the faith represented as gold, for that faith purifies the soul. It is a faith that sanctifies, and those who possess a genuine sanctified faith are holy, for sanctified means to be made holy. Laodiceans have not that faith, for if they did, Christ would not be on the outside, seeking entrance.
Quriqa qori, mayqan Laodicea runaman rantinanpaq yachachisqa, mana sapanpi iñiyllachu, aswanpas munaywan llamk’aq, hinaspa almanan pichaq iñiymi. Ñawi hampi hinallataq, qoriqa ayqamanta rurasqa llulla Laodicea willakuyniyuqmi. Laodicea runaqa, tukuy Cristo sutipi kaqkunahina, “iñiyniyuqmi” nispa willakun. Chay hina iñiyqa runa yuyaymanta cree-nakuyllam, hinaspa qoripi rikuchisqa iñiypa llulla rikch’ayninmi, imaraykuchus chay iñiyqa almata pichan. Chayqa santuyachiq iñiymi, hinallataq cheqaq santuyasqa iñiyniyuqkunaqa santuq kanku, imaraykuchus “santuyasqa” ninqa santu ruwasqa kaytam nin. Laodicea runakunaqa mana chay iñiyniyuqchu, imaraykuchus ceqaqtapuni chayta hap’iq kaptinkuqa, Cristoqa mana hawapi kanmanchu, yaykunanpaq maskhaspa.
“There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising. We are not to lean upon the policy of worldly lawyers. We must be humble men of prayer, not acting like those who are blinded by Satan’s agencies.
“Manam kanchu Paradisoman kutichisqa ñanqa mana kanchu. Kay qhipa p’unchaykunapaq runaman qusqasqa willakuyqa mana runapa yuyaychakusqanwan chaqrusqa kananpaqchu. Manam kay pachapi abogadokunapa yachayninmanqa qespichikunanchu. Ñuqanchikqa mañakuq, llamp’u sunqu runakuna kanan tiyan, mana Satanaspa rurasqanwan ñawsa kuyuchisqa hina ruraykuchu.
“Many have a faith, but not a faith that works by love and purifies the soul. Saving faith is not simply a mere belief of the truth. ‘The devils also believe, and tremble.’ The inspiration of the Spirit of God gives to men a faith that is an impelling power that molds character, and leads men higher than mere formal actions. The words, the actions, and the spirit are to bear testimony to the fact that we are followers of Christ.
“Achka runakunaqa iñiyniyuqmi kanku, ichaqa mana munakuyniywan llank’aq, nitaq almanuta pichaq iñiyniyuqchu. Qispichiq iñiyqa manam sut’i chiqaqta sapa yuyayllawan creeyllachu. ‘Supaykunapas iñinku, mancharinkutataq.’ Diospa Espiritunpa qispichisqan yachachiyqa runakunaman qun huk iñiyta, chay iñiyqa kallpachaq atiymi, chaymi rurayninkuta sayarichin, hinaspa runakunata pusamun aswan hanaqman, mana sapa formal ruraykunallamanqa. Simikuna, ruraykuna, espiritupas testigota apamunanmi kay chiqamanta: ñuqanchikqa Cristopa qatiqninmi kanchik.”
“The greatest light and blessing that God has bestowed is not a security against transgression and apostasy in these last days. Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom. Their light will then become darkness, their God-entrusted capabilities a snare, their character an offense to God. God will not be mocked. A departure from Him has been and always will be followed by its sure results. The commission of acts that displease God will, unless decidedly repented of and forsaken, instead of seeking to justify them, lead the evildoer on step by step in deception till many sins are committed with impunity. All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.
“Diospa qowasqan hatun aswan achkiywan saminchaypas manan kay qhipa p’unchaykunapi huchaman urmaymanta, nitaq sapaqmanta kutirikuy mantapas waqaychakuqchu. Pikunatachus Diosqa hatun atinayniyuq confiakuy chiqankunaman hoqarqan, chaykunaqa hanaq pacha achkiyninmanta runa yachaymanmi kutiriyta atinku. Chaymanta achkiyninkuqa tutayman tukupunqa, Diospa makinkunaman churakusqan atiyninkupas huk toqllaman tukupunqa, kasukuyninkutaq Diospaq millay mana allinman. Diosqa manan asikuyta atinakuqchu. Paymanta karunchakuyqa karqanmi, hinallataq wiñaypaqmi kachkan mana pantasqa rurayninwan qatishqa. Diospa mana kusichisqan ruraykunata ruraspa, mana kallpawan wanakuspalla, mana saqespalla, chaykunata chaninchayta maskhayqa, mana allin ruwaqta llulla qochamanmi sapa puriyninpi pusasqa, achka huchakuna mana muchuywan rurasqa kanankama. Llapan pikunachus munanku huk kasukuyta hap’iyta, chay kasukuymi paykunata Dioswan kuska llamk’aqkuna kananpaq, hinallataq Diospa allin rimayninta chaskinanpaq, paykunaqa Diospa awqankunamanta rakisqa kananmi, hinaspataq Cristo Juanman qosqan cheqaq kayta waqaychananmi, paytaq kay pachaman qonampaq.” Manuscript Releases, volumen 18, 30–36.
The “white raiment” is the righteousness of Christ.
Yuraq p’achaqa Cristopa chanin kayninmi.
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. Revelation 19:7–9.
Kusikuywan hinaspa ancha kusikuywan, payta hatunchaspa yupaychasun; Corderopaq kasarakuy p’unchawnin chayaramunña, warminpas wakichikusqanñataq. Paymanmi qusqakuran allin linu tela p’achawan p’achakunanpaq, chuyaq hinaspa yuraq; chay allin linu telaqa santospa chanin kayninku. Hinaspan niwan, Qillqay: Samiyoqmi kanku Corderopaq kasarakuy mikhuyman waqyasukasqakuna. Hinaspan niwan, Kaykunaqa Diospa chiqap rimayninkunam. Apocalipsis 19:7–9.
The wife made herself ready by applying the threefold remedy offered to Laodicea, and in so doing, transformed herself into a Philadelphian bride. The verses are directly speaking to Adventism, which is represented in the parable of the ten virgins. The virgins are those waiting to go to the wedding they have been called to. The bride made herself ready, for it was granted in Zechariah chapter three, with Joshua and the angel. There her filthy Laodicean garment was removed and replaced with the white linen marriage garment. The remedy bears a second witness within the name of Ellen Gould White. Ellen means a bright and shining light, and represents the eye salve. Gould is the old English word for gold, and means gold. White represents righteousness, and the name was not given to her until 1846, when she married James. Her name then changed to White. The name change and marriage are both symbols of a covenant relationship. Before the marriage her name was Harmon, which means a soldier of peace, as she then was. Ellen White is the Laodicean message, and to reject her is to reject salvation!
Qhari warmiqa kimsay remedio Laodiceaman qusqamanta hap’ikuspanmi wakichikurqa; chhaynata ruwaspanqa, pay kikinmanta huk Filadelfia sutiyoq novia-man tukurqa. Chay versículokunaqa chiqapmi Adventismo-man rimashan, chaymi chunka virgenkunaq parábolapi rikuchisqa kachkan. Virgenkunaqa qayaqasqa kaspanku risaq suyakuna, casarakuyman rinaqkuna. Noviaqa kikinta wakichikurqa, imaraykuchus chayta Zacarías qhapaq 3 kaq capitulopi qusqan kachkarqa, Josuéwan angelwan kuska. Chaypim qhellichasqa Laodicea p’achanta qichuspa, yuraj lino casarakuq p’achawan tikrasqa karqa. Chay remedioqa iskay kaq testigotapas apamun Ellen Gould White sutipi. Ellen sutinqa k’anchayniyoq, lliphipiq k’anchay ninanmi, ñawipa hamp’inata rikuchin. Gouldqa machu inglés simipi qori ninanmi, chaymantataq qori nin. Whiteqa chanin kayta rikuchin, hinaspataq chay suti manam payman qusqachu 1846 watakama, Jameswan casarakusqan p’unchaykama. Chaymantaqa sutin White-man tukurqa. Suti tikraypas casarakuywan kuskaqa, iskayninmi convenio nisqapa simbolonkuna kanku. Casarakuy manaraq kaptinqa sutinqa Harmon karqa, chayqa thak kay soldado ninanmi, imaynachus chay pacha pay karqa hina. Ellen Whiteqa Laodicea willakuymi, payta mana chaskiyqa salvacionta mana chaskiywan kikinmi!
We will continue to review the twelve Messianic prophecies in the book of Matthew in the next article.
Qatiqnin hamuq qillqapiqa qhawayta riqsichisunchik, Mateo qillqapi kashaq chunka iskay Mesiyanik willakuykunata hamuq artikulopi.
“Revelation 3:14–18 quoted.
“Apocalipsis 3:14–18 nisqa qillqasqa.”
“Oh, what a description! How many there are in this fearful condition. I earnestly entreat every minister to study diligently the third chapter of Revelation, for in it is portrayed the condition of things existing in the last days. Study carefully every verse in this chapter, for through these words Jesus is speaking to you.
“¡Ay, imayna willakuyqa! May askha runakuna kay manchaylla kasqapi kanku. Tukuy ministrokunata ancha mañakuni, Apocalipsis qillqap kimsa kaq kapitlonta allinta yachaykuspa qhawaychik, chaypiqa qhipa p’unchaykunapi imayna kawsaykuna kasqankumanta rikuchisqa kashan. Kay kapitlopi sapa versículota allinta yachaychik, kay simikunawanqa Jesúsmi qankunaman rimashasunki.”
“If ever a people were represented by the Laodicean message, it is the people who have had great light, the revelation of the Scriptures, that Seventh-day Adventists have received.” Manuscript Releases, volume 18, 193.
“Sichus huk llaqtapas Laodiceaman qillqasqa willakuywan rikuchisqa kanman chayqa, chayqa kanku hatun k’anchayta chaskiq runakuna, Qillqasqa Simiq rikuchikuyninta, mayqinkunatam Qanchis p’unchayniyuq Adventista runakuna chaskirqanku.” Manuscript Releases, volumen 18, 193.
“The true commandment-keeping people of God show to the world a character of unspotted integrity, testifying by their own course of action that the law of the Lord is perfect, converting the soul. Thus the Lord Jesus, the Son of God, through His obedience to the law of God, exalted and made that law honorable. God will surely condemn every member of every church claiming to be Seventh-day Adventist, who is not doing Him service, but through pride, selfishness, and worldliness, is showing that the truth of heavenly origin has not worked a reformation in his character.
“Diospa chiqap kamachikuyninkunata waqaychaq runankunaqa kay pachaman rikuchinku mana qhelliyoq chanin kayta, kikinkupa puriyninkuwan testificaspanku Señorpa leyinqa hunt’asqa kasqanta, almanata kutirichiq kasqanta. Chay hinaqa Señor Jesús, Diospa Churin, Diospa leyinman kasukusqanrayku, chay leytam hatuncharqan, yupaychasqa kananpaqtaq rurarqan. Diosqa cheqaqtapuni huchacharinqa sapa huk miembrota sapa iglesiamanta Séptimo Día Adventista sutichakuqta, payta mana sirvispa, aswanqa hatun tukuyninwan, sapanpaq munakuyninwan, kay pachapa kaqkunata munasqanwan rikuchisqanrayku hanaq pacha paqarimuq cheqaq kaq mana reformaciónta ruwasqanta paypa characterninpi.”
“Please read carefully Revelation 3:15–18. The voice of Jesus Christ is heard. ‘As many as I love, I rebuke and chasten: be zealous therefore [not half-hearted], and repent. Behold, I [your Saviour] stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcome, and am set down with My Father in His throne’ [Revelation 3:19–21].
Ama hina sumaqta ñawiriy Apocalipsis 3:15–18 nisqata. Jesucristoq simin uyarikun. “Kuyasqaykunataqa llapanmanmi piñakuni, yachachinipuni ima llakiywanpas: chayrayku sonqoykichikta hap’iychis [mana kuska-sonqolla], hinaspa wanakuychis. Qhawariy, Ñoqa [Qispichiqniyki] punku punkupi sayani, hinaspa takakuni: pipas Simiyta uyarispa punkuta kicharimuwan chayqa, payman yaykusaq, paywan kuska mikusaq, paypas Ñoqawan. Atipaqmanqa qosqayki, Ñoqawan kamachikuy tiyanaypi tiyayta, imaynachus Ñoqapas atiparqani, hinaspa Taytaywan kuska Paypa kamachikuy tiyananpi tiyaykuni” [Apocalipsis 3:19–21].
“Will the churches heed the Laodicean message? Will they repent, or will they, notwithstanding that the most solemn message of truth—the third angel’s message—is being proclaimed to the world, go on in sin? This is the last message of mercy, the last warning to a fallen world. If the church of God becomes lukewarm, it does not stand in favor with God any more than do the churches that are represented as having fallen and become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird. Those who have had opportunities to hear and receive the truth and who have united with the Seventh-day Adventist church, calling themselves the commandment-keeping people of God, and yet possess no more vitality and consecration to God than do the nominal churches, will receive of the plagues of God just as verily as the churches who oppose the law of God. Only those that are sanctified through the truth will compose the royal family in the heavenly mansions Christ has gone to prepare for those that love Him and keep His commandments.
“Iglisakunaqa Laodiceamanta willakuyta uyarisunchu? Arrepentikunkuchu, icha, aswan allin qanchariq cheqam willakuy — kinsa kaq angilpa willakuynin — kay pachaman willakusqa kaptinpas, huchallapi purillankuchu? Kaymi qhipa khuyapayakuy willakuy, urmaq pachapaq qhipa amonestakuy. Sichus Diospa iglesian q’uñi-chiri tukukunman, mana ña Diospa ñawpaqninpi allin rikurisqachu, urmasqa kasqankuta sut’inchasqa iglesiakunahinataq, supaykunapa wasin, tukuy millay espiritupa waqaychanan, tukuy mana ch’uya cheqnisqa p’isaqpa jaulannintin tukusqa. Cheqaq kayta uyarinankupaq chaskinankupaqpas ocasiónniyuq karqanku, Seventh-day Adventist iglesiaman huñukuspa, Diospa kamachinkunata waqaychaq llaqtan sutichakuspapas, ichaqa mana aswan kallpayuqchu nitaq Diospaq sapaqchasqachu, sutillamanta iglesiakuna hina, chaykunaqa Diospa onqoyninkunata chaskinqaku, kikintaqmi, Diospa leyninta sayachiq iglesiakuna hina. Cheqaq kaynintaq santifikasqa kaqllam hanan pacha wasikunapi, Cristo munakuqninman hinaspa kamachinkunata waqaychaqkunaman wakichiq risqanpi, reypa ayllunta hunt’achinqaku.”
“‘He that saith, I know him, and keepeth not His commandments, is a liar, and the truth is not in him’ [1 John 2:4]. This includes all who claim to have a knowledge of God, and to keep His commandments, but who do not manifest this by good works. They will receive according to their deeds. ‘Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him’ [1 John 3:6]. This is addressed to all church members, including the members of the Seventh-day Adventist churches. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whosoever is born of God doth not commit sin; for His seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother’ [1 John 3:7–10].
“‘Payta niwanchikmi riksini, nispa nin, ichaqa manam Kamachikuyninkunata waqaychanchu, llullaqmi, cheqaq kaypas manam paypi kanchu’ [1 Juan 2:4]. Kayqa llapan paykunata hap’iqmi, Diosmanta yachayniyoq kasqankuta nispa, Kamachikuyninkunatapas waqaychasqankuta nispa, ichaqa allin ruwaykunawan mana rikuchiqkunata. Paykunaqa ruwasqankuman hina chaskinqaku. ‘Pipas Paypi qhipakuqqa manam huchallikunchu; pipas huchallikuqqa manam Payta rikurqachu, nitaq reqsirqachu’ [1 Juan 3:6]. Kayqa llapan iglesiapi kaqkunamanmi rimashan, qanchis p’unchay Adventista iglesiakunapi kaqkunatapas yupaychaspa. ‘Wawaykuna huch’uykuna, ama pipas qankunata pantachichunchu: pichus chanin kayta ruwaqqa chaninmi, Pay chanin kasqan hina. Pichus huchata ruwaqqa supaymantaqmi; supayqa qallariymantapachan huchallikun. Chayraykun Diospa Churinqa rikuchisqa karqan, supaypa ruwasqankunata tukuchinanpaq. Pipas Diosmanta paqarisqa kaqqa manam huchata ruwaqchu; imaraykuchus Muruynin paypi qhiparin; manataqmi huchallikuyta atinchu, Diosmanta paqarisqa kasqanrayku. Kaypin Diospa wawankuna, supaypa wawankunapas rikuchikunku: pichus mana chanin kayta ruwaqqa manam Diosmantachu, nitaq wawqinta mana munakuqpas’ [1 Juan 3:7–10].”
“All who claim to be Sabbath-keeping Adventists, and yet continue in sin, are liars in God’s sight. Their sinful course is counterworking the work of God. They are leading others into sin. The word comes from God to every member of our churches, ‘And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears’ [Hebrews 12:13–17].
“Llapa runakuna, sábado p’unchayta waqaychaq adventistakuna kasqankuta nispa, ichaqa huchallapi hinalla puriqkunaqa, Diospa ñawpaqenpi llullaqkuna kanku. Huchasapa puriyninkuqa Diospa llamkayninta hark’an. Hukkunatapas huchaman pusachkanku. Diosmanta simi hamun iglesiaykuq sapa huk miembronman: ‘Chakikikunapaq chiqan ñankunata ruwakuychis, ama wisq’u kaq ñanmanta lluqsichisqa kananpaq; aswanpas hampisqa kachun. Llapa runakunawan thak kayta qatiychis, hinallataq santu kayta, chay mana kaqtinqa mana pipas Señor-ta rikunqachu: allinta qhawarispa, ama pipas Diospa gracianta qichakuchunpaq; ama hayk’aqpas ayaq millay saphi wiñarispa qankunata turbachunpaq, chaywan achkha runakuna qhellichasqa kananpaq; ama hayk’aqpas waqllikuq, utaq profano runa, Esaú hina, huk mikhunallapaq paqarisqan derecho-ninta rantikuchunpaq. Yachankichismi imayna qhepaman, bendicionta herenciata hina chaskiyta munaspa, wischunakusqa karqan; arrepentikuypaq mana maytapas tarirqanchu, waqaspapas ancha mask’aspa’ [Hebreos 12:13–17].”
“This is applicable to many who claim to believe the truth. Rather than give up their lustful practices, they venture on in a wrong line of education under Satan’s deceiving sophistry. Sin is not discerned as sinful. Their very consciences are defiled, their hearts are corrupted, even the thoughts are continually corrupt. Satan uses them as decoys to lure souls to unclean practices which defile the whole being. ‘He that despised Moses’ law [which was the law of God] died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord. And again, The Lord shall judge His people. It is a fearful thing to fall into the hands of the living God’ [Hebrews 10:28–31].” Manuscript Releases, volume 19, 175–177.
“Kayqaqqa allinmi achka runakunapaq, paykunaqa ninku cheqaqta creenankuta. Munayninkumanta hucha ruraykunata mana saqespaqa, Satanaspa llullachiq yachachisqan q’ewi rimayninwan pantasqa yachachiy ñanpi purinku. Huchaqa manam reqsichikunchu huchaqa hina. Kikin yuyayninkupas qhellichasqanmi, sonqonkupas ismusqanmi, hasta yuyaykunaqa sapa kuti ismusqanllam kanku. Satanasqa paykunata llamk’achin aychan hina, almaskunata qhellichiq ruraykunaman pusananpaq, chaykunaqa tukuy kayninchikta qhellichin. ‘Pipis Moisespa ley nirqanta pisipaqchaspa [chayqa Diospa leyninmi karqa] iskay otaq kimsa testigokunapaq ñawpaqninpi mana khuyakuyniyoq wañurqa: ¿Hayk’aqta aswan sasa muchuyman hinataq yupaychasqa kanqa, piqaqa Diospa Churinta chakip uranman saruspa, santoyachisqa kasqan pactopa yawarninta mana llimp’i kaqta hina yupaychaspa, graciapa Espiritunta p’iñachisqa? Yachanchikmi pichus nirqan: Venganzayqa Ñoqapam, kutichisqaytaqmi, nin Señor. Hukmantaq: Señorqa llaqtanta juzganqa. Manchaymi kawsayniyoq Diospa makinkunaman urmayqa’ [Hebreos 10:28–31].” Manuscript Releases, tomo 19, 175–177.