When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.
Levítico iskay chunka kimsayuqta iskay kikinta siq’iman rak’ispa, sapaq siq’ipi iskay chunka iskayniyuq versículokunawan, Cristo-pa siqinwan kuskachasqa, maypichus pawqar raymikunaqa antitiponkuwan tupakurqan, huk siq’ita rikuchiyta atinchik, chay siq’i qallarin viernes ch’isi Pascua-pa kimsa puriykunamanta, Sábado-pa levadurayuq mana t’anta, hinallataq semana-pa ñawpaq p’unchaypi ñawpaq rurukunamanta. Kayqa huk waymarkmi, Cristo-pa bautismonwan rikuchisqa hina, ichaqa chay huk waymarkqa kimsayuq puriykunayuqmi.
When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.
Kawsarimusqanmanta qallarispa, qhipa pacha tawa chunka p’unchawkunaman mast’ariptinchik, huk kutirikuy punkuman chayanchik; chaypim Cristoqa uya uya yachachiyta saqespa, phuyukunapi hanaq pachaman wicharirqan. Pachak tawa chunka tawa waranqa runakunapas phuyukunapi wicharinqaku.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.
Hinaspan huk hatun kunkata hanaq pacha-manta rimamuqta uyarirqanku: “Kayman wichariychik.” Chaymantataq phuyupi hanaq pachaman wicharirqanku; awqankunataq paykunata qhawarirqanku. Chay pachallapitaq hatun allpa kuyuy karqa, llaqtapa chunka kaqninmanta huknin urmarqa, allpa kuyuypitaq qanchis waranqa runakuna wañusqa karqanku; puchuqkunañataq mancharisqa kaspa hanaq pacha Diosman yupaychayta qurqanku. Iskay kaq ay niqisqa ñam pasarunña; qhawariy, kinsa kaq ay utqayllam hamushan. Qanchis kaq angeltaq waqra-ta pukurqa; hinaspan hanaq pachapi hatun kunkakuna karqa, nispanku: “Kay pachapa qhapaq suyuyninkunaqa Señorninchikpa, paypa Cristonpataq qhapaq suyuyninkunam tukupun; paytaq wiñay wiñaypaqmi kamachinqa.” Apocalipsis 11:12–15.
The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.
Iskay ñak’ariykunaq, kimsa kaq ñak’ariykunapas Islammi kanku, qanchis kaq angelpas kimsa kaq ñak’ariymi, yapamantaqa Islamllataqmi. Kimsa kaq ñak’ariyqa utqayllam chayan temblorpi. Temblorqa Estados Unidos llaqtapi domingo kamachikuymi; Estados Unidosqa Apocalipsis chunka kimsayoqpi allpa uywawan rikuchisqa kashan, domingo kamachikuypas chukchuymi, chaymi khatatay. Allpa uywaqa chunka reykunaq ñawpaq reyinmi, hinaspa Estados Unidos domingo kamachikuypi urmachisqa kaptinqa, llaqtamanta chunkan kaqninmi urmasqa kanqa. Chay kikin horapi, domingo kamachikuypi, ishkay testigokuna Elíaswan Moiséswan sutichasqa, Cristowan kuska tikrasqa rikurimusqankumanta Pedro, Santiago, Juanman, chay kikin ishkay testigokunaqa phuyu ukhunpi hanaq pachaman oqarisqa kanku, llapa runakunapas rikunku, imaraykuchus awqankunaqa paykunata qhawarqanku.
Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.
Kawsarimusqamanta qhipa tawa chunka p’unchawkunamanta Jesusqa puyukunaman “wicharirqan”, hinamanta altokunapi cuartopi chunka p’unchawkuna qallariq. Wichariyninqa rikuywan huk prueban, kimsa angelkunamanta iskay kaqninqa hinallataq. Wichariyninpi angelkuna nirqanku payqa puyukunawan kutimunanpaq, imaynan puyukunawan chayraq wicharirqan hinata.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.
Chaykunata rimarispaña, paykuna qhawashaqtin, hananman oqarisqa karqa; hinaspan phuyu payta chaskirqan, ñawinkumantataq pakarqan. Hanan pacha lado-man sinchita qhawarispa kashaqtinku, pay oqarishaqtin, qhawariychik, iskay qari paykuna qayllanpi sayarirqaku yuraq p’achayuq; paykunataq nirqaku: Galilea runakuna, imaraykutaq hanaq pachaman qhawarispa sayashankichik? Kay kikin Jesusmi, qankunamanta hanaq pachaman oqarisqa kaspa, kikillan hinallataq kutimunqa, imaynatachus qankuna payta hanaq pachaman rishaqta rikurqankichik hina. Hechos 1:9–11.
His return at His Second Coming is in the “glory” of His kingdom.
Paypa kutimuyñin, Iskay Kaq Hamuyninpi, qhapaq kayninmanta “gloriapi” kashan.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.
Pipas ñoqamanta, hinallataq rimayninkunamantapas p'enqakunan kay wachuq huchasapa miraypiqa, runap Churinqa paymantapas p'enqakullanqataqmi, Taytanpa hatun k'anchayninpi hamuspa, ch'uya angelkunawan kuska. Marcos 8:38.
This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.
Kay kikin “gloria” nisqaqa Pedro, Santiago, Juan ima, Transfiguración Orqopi rikurqanku. Transfiguración Orqoqa hinallataq iskay kaq puriyniyuqmi karqa, ñawpaqninpi Caesarea Philippi kaptin, qhipanpiqa Caesarea Maritima kaptin. Iskay kaq pruebanweqa animalpa rikchayninpa pruebanweqmi hinallataq, huk pruebanweqmi, mayqenmantachus animalpa rikchayninqa ruwakusqanta profético riqsiyta mañan. Iskay kaq pruebanweqa hinallataq Melzar Danielta, masinkunatawan qhawarisqanmi, uyankuta tupachinampaq mana legumbres mikhuqkunapa uyankuwan. Qhawanapa pruebanweqmi chayqa. Abrampa pactonpa historiankunapi kimsa pacto puriyninkunamanta iskay kaq puriyninqa circuncisiónpa “señal” nisqanmi karqa. Iskay kaq puriyninqa Diospa llaqtanta sellasqanta sut’inchan, estandarteta hina hoqarisqa kashaqtinku. Iskay kaq puriyninpiqa “gloria” rikuchikun, ñawpaq angelpa kimsa puriyninkunaqa manchakuy, “gloria”, hinaspa juicio kasqanrayku. Pentecostés pacha tiempopa tawa chunka p’unchawninqa Transfiguración Orqowan tupachakun. Usut’aykikunata surquy, santo allpapi kashankirayku.
The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.
Wichaykuyqa rikuywan suyaykuna yuyaychanapaq huk prueban, chaymi raymikunaq sutinpi, tawa chunka p’unchayman chayashaq wichaykuyqa ñawpaqman hamun pichqa p’unchaykunawan, Cornetakuna Raymiwan. Cornetakuna Raymiqa reqsichin qanchis ñiqin cornetaq waqyayninmanta willakuyta, chay willakuyqa Islammanta willakuymi.
The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.
Wiñayman wichariyqa trompetakunata qatiqmi phisqa punchawkunawan; hinaspataq, wiñayman wichariymanta phisqa punchaw qipaman, pampachakuy p’unchayqa taripayta señalan. Trompetaqa ñawpa ñankunami, Laodicea willakuymi, Islammi, hinaspataq huk ñiqin angelpa sapiyachisqa willakuyninmi. Phisqa punchaw qipaman, “uya-uyawan” yachachiy tukukuptin, iskay ñiqin angelpa iskay ñiqin rikuyniyuq pruebantaqa wiñayman wichariy señalan. Chaymanta phisqa punchaw qipamanqa, taripaymi kinsa ñiqin angelta señalan.
Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.
Diospa wasinpi huchachaymanta taripakuynin tukusqamanta pichqa punchaw qhipamanmi, Estados Unidos mamallaqtaman taripakuy hamun Pentecostés p’unchaywan señalasqa hina.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
Hinaspataq Abramtataq nirqan: Cheqaqtapuni yachay, qanpa miraynikiqa mana paykunapaq kaq allpapi mitmaq hina kanqa, paykunata servinqaku; paykunaqa tawa pachak watakunañataq ñak'arichinqaku. Hinallataq chay naciontapas, piman servinqaku, noqaqa juzgasaq; chay qhipamantataq hatun qhapak kaywan lluqsimunqaku. Génesis 15:13, 14.
The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.
“Hatun sustancia” pachak tawa chunka tawa waranqa runakuna domingo kamachikuypi charisqankuqa, maypichus Estados Unidos nisqa “nación” juzgasqa kachkan, Isaías qillqap soqta kaq kapitulonpi sustancianmi, Divinidadta rikuchispa. Abrahampa pactonmanta profecían nin “hinallataq chay naciónpas”, chaywan reqsichispa Diospa llaqtan domingo kamachikuy manaraq hamuptin sellasqa kasqanta. Chaymanta domingo kamachikuypi, Tabernáculos Raymipa qanchis p’unchayninwan rikuchisqa huk pacha ukhupi, qhepa tamya mana tupuyniyuqta hich’asqa kachkan, juzgamiento hunt’asqa kaptin hatun achka runakuna Diospa wasinmanta hawapi kaqkunapi.
On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.
2020 watapi qhapaq julio killapa 18 p’unchayninpi iskay testigokuna wañuchisqa karqanku Sodoma hinaspa Egipto llaqtakunapa kallenkunapi. Chay iskay testigokunaqa Moisés hinaspa Elías karqanku, hinaspa William Millerqa paypa historiampi Elías karqa. Musquyninpi huk ratollapaq ñawinkunata wichq’arqa, hinaspa 2020 watapi julio killapa 18 p’unchayninpi proféticamente wañuypi ñawinkunata wichq’arqa. Ñawinkunata kicharispaqa, cuartoqa ch’usaq karqa, huk punku hinaspa ventanakunapas kichasqa karqanku. Chaymanta Millerqa allpa pichana runaq rurasqanta rikuspa, allinta cuidakunanpaq rugakurqa, hinaspa allpa pichana runaqa llapallan allin kananpaq payta qhispichirqan.
When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.
Millerqa ch’in pacha ch’inpi rikch’arispan, 2023 wataq julio killapi, levaduraynaq t’ant’a raymi chayaramurqa, 2023 wataq diciembre 31 p’unchaypi kawsarimuy manaraq chayashaqtin. Chay pachapin—cheqpa Chawpi Tutaq Qapariyninmanta profetiku willakuy, chay “qapariy” mayqin huk llapan ñawpaqmanta kichasqa profetiku willakuykunapas rikch’achisqan, kichakuyta qallariqqa, imaraykuchus kimsa p’unchay kuskanpa tukukuyninmi huk “tukupay pacha”ta reqsichin, hinaspa “tukupay pachapi”qa sapa kuti profetiku kichakuy kan. Kayqa sapa kutim kashan, imaraykuchus Cristoqa qaynan p’unchay, kunan p’unchay, wiñaypaqpas kikillanmi. Runakunawan rurasqankunaqa wiñaypaq kikillanmi, payqa kunanpas sapa kuti rurasqan hina kikin “siq’ikuna” patallam llank’an. Kimsa p’unchay kuskan tukukuyninpin Jesucristomanta Revelación kichasqa karqa.
The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.
Kawsarimusqa aychaqa Adánmi rikuchirqan, payqa ñawpaqta kamasqa karqan, chaymantaq kawsay samayninwan samasqa karqan. Ezequiel 37 nisqapi wañusqa ch’aki tullukunaqa, huk willakusqawan ñawpaqta takyachisqa karqanku, chaymantaq iskay ñiqin willakusqawan kawsarichisqa karqanku; chay willakusqaqa kawsay samayta apan, mana kawsayniyuq aychaman tawa wayrakunamanta willakuywan, chaymi sellasqa willakuy. Iskay rikuchiykunapipas, mana wichq’asqa willakuyqa iskay rakiyuqmi, imaymana hinakunapi rikuchisqa. Chaykunaqa ukhupi kaqwan hawapi kaqwanmi; Ulai, Hiddekel mayukunapa rikch’ayninmi; chazon, mareh rikch’ayninkunami; iskay testigokunami, iskay quri t’uqyakunami, hinallataq huk-aswan huk-aswanmi.
In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.
Millerita historiapiqa, Chawpi Tuta Qapariyqa iskay ñiqin angelpa profecianwan huñunakusqa profecia karqan. Iskay patayniyuq profecia. Chaki tullukuna wañusqakuna hina 2023 watapi kawsarimusqankuman hinaqa, profetiko munasqanrayku allinta pruebayman churaykusqa kanan karqan, imaraykuchus huk profeciapa kichasqa kayninqa sapa kuti kimsa patayniyuq pruebay llank’anata qallarin. Ñawpaq iskay pruebakunaqa, hukninmi tiyasqa cimientopa prueban karqan, chaymanta hukñataq templopa prueban.
Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.
Pisqa p’unchawkunamanta kawsarimpuy qhipaman—ch’in pampapi qapariq simi, levadúrayuq mana t’ant’a pacha nisqawan rikuchisqa, tukukun; imaraykuchus Elías, Millerwan Juan Bautistawan rikuchisqa, iskayninkutaq ñannta waqaycharqanku chaki usutanankunata apayta mana allinchasqa Kaqpaq. Kawsarimpuypi, Jesús qallarin Yachachiy pachat “uya uya” tawa chunka p’unchawkunapaq. Chay “uya uya” yachachiyqa iskay chunka iskayniyuq p’unchawpi Danielpaq qallarisqa, chunka kaq capítulope. Chaypim kimsa puriyninkuna hina, kimsa llamk’aykuna hina rikuchisqa kachkan, chaymantapas kallpa kasqapa iskaychaqchasqa nisqawan kuska.
Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.
Pisqa punchawmi chusku chunka punchawkuna tukukunankumanta ñawpaqta, Islampa trompetanpa willakuynin waqyasqa kachkan. Islampa willakuyninqa chay asnowan rikuchisqa karqan, maypinmi Cristoqa Jerusalenman atipaynin yaykuyninpi purirqan. Manaraq Olivos Orqopa uray laderankunamanta Jerusalenman uraykamuchkaspallaraq, ñawpaqta yachachiqninkunata kamachirqan asnota paskamunankupaq.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
Kay qhawariyqa 1847 watapi qosqa karqan, chay p’unchaykunapiqa ancha pisilla Adventista wawqikuna samana p’unchayta waqaychaspa kasqanku; chaykunamantaqa pisillaraqmi yuyarqanku chayta waqaychayqa Diospa llaqtanwan mana iñiqkunata t’aqananpaq hina ancha hatun importanciayuq kasqanta. Kunanqa chay qhawariypa hunt’akuyninqa rikuyta qallarinña. Kaypi nisqa, “chay sasachakuy pacha qallariynin” manam plaguekuna qallarispa hich’akunankupaq pachamanta rimanchu, aswanqa manaraq chaykuna hich’akuspaqa pisillapaq ñawpaqninpi, Cristo santuario ukhupi kashaqtin. Chay pachapi, salvacionpa ruwasqan tukukuypi kashaqtin, kay pachaman sasachakuy hamunqa, nacionkunapas phiñakunqaku, ichaqa hark’asqa kashankaku kimsa kaq angelpa ruwasqanta ama hark’anankupaq. Chay pachallataqmi “qhipa para”, utaq Señorpa qayllanmanta samaykachiy hamunqa, kimsa kaq angelpa hatun qapariyninta kallpachananpaq, hinallataq santokunata wakichinanpaq qanchis qhipa plaguekuna hich’akumunan pacha sayarinankupaq. Early Writings, 85.
At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.
9/11 p’unchaypi Payqa angelninkunata kamachirqan asnota cacharinankupaq; chaymantataq George Bush sullk’aq asnota hark’arqan. Ciroqa ñawpaq angelta rikch’achin, ñawpaq kamachiyta willasqanrayku. Chayrayku payqa iskaynintan rikch’achin: August 11, 1840 hinallataq 9/11-ta; hinaspapas 9/11 p’unchaypi Islamqa, “naciónkunaq phiñakuynin” nisqawan rikch’achisqa, cacharisqa karqan hinaspataq sayachisqa karqan. Chay pachapin qhipa para urayta qallariq. Ciroqa iskaynin Islampa waymarkninkunatan rikch’achin: August 11, 1840 hinallataq 9/11.
“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.
“Kimsa simanakama Gabrielqa tutayaq atiyninkunawan maqanakurqan, Cirospa yuyayninpi llamk’ashaq kallpaykunata hark’ananpaq; chay atipanakuy tukukunankamaqa, Cristo kikinmi Gabrielpa yanapayninman hamurqan. ‘Persia qhapaq suyuq kamachiqninmi iskay chunka hukniyuq p’unchaykunakama hark’awarqan,’ nispa Gabrielqa willakun; ‘ichaqa qhaway, Miguel, kuraq kamachiqkunamanta huknin, yanapawanaypaq hamurqan; ñuqataq Persiaq reykunawan chaypi qheparqani.’ Daniel 10:13. Hanaqpachaq ruwanan tukuy ima Diospa llaqtanrayku ruwasqa karqan. Atipayqa tukuypaqmi tarisqa karqan; awqaq kallpankunataq Cirospa tukuy p’unchayninkunapi, hinaspa churin Cambisespa tukuy p’unchayninkunapipas, mayqinchus qanchis wata kuskanman hina kamachikurqan, hark’asqa karqanku.” Profetas y Reyes, 571.
Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.
Ciro, agosto 11, 1840, hina kaqllarinpaq kamachikuynin tukukuptin, imaynachus ñawpaq pionerokuna nisqankuman hina, iskay kaq ay ayllup islamismoqa hark’asqa karqa. Chay hark’ayqa señalarqan kimsa pachak isqon chunka hukniyuq watakuna chunka pichqa p’unchayniyuq pacha-profecíapa tukukuyninta, mayqinchus qallariq karqan suqta kaq angelpa rayku tawa angelkuna kacharisqa kaptin, paykuna tawa islamico sultankunata rikch’achiqkuna karqanku; chay suqta kaq angelqa islampa kimsa ayllunkumanta iskay kaq aylluta rikch’achirqan. 9/11 p’unchawpi islamqa maqariq hamurqan, hinaspa qatiqmanta hark’asqa karqan, imaynachus Ciroq historiampi hinallataq 1840 watapa historiampipas chay hark’aywan rikch’achisqa kasqan hina. Chay kimsa testigokunapas islampa hark’asqa kayninta otaq kacharisqa kayninta reqsichinku, hinaspa Cristopa atipayninwan yaykuynin qallariyninpi, asnutaqa kacharisqañan karqan.
The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.
Aspinpa aycha hayk’uchisqanman manaraq yaykushaspa asnuta paskasqa kasqanmi waqachina willakuyta reqsichin, wichqanman wichariymanta pichqa p’unchawkuna ñawpaqta chayamunata. Islam nisqaqa yapamanta kacharisqa kasqan willakuymi — 9/11 p’unchawpi hina, hinallataq chunka pichqa p’unchaw qhipaman Domingo kamachikuypi, Pentecostés kasqanpi, yapamanta kacharisqa kanqa — chawpi tuta qapariy qallarikuyninta señalasqa willakuymi. Asnu paskasqa kasqanmi Chawpi Tuta Qapariy willakuypa willakusqan qallarikuyninta, icha alpha nispata, reqsichin; chaymanta Domingo kamachikuypi, maypichus Chawpi Tuta Qapariy hatun qapariyman tikran, Islamqa yapamanta allpa animalta maqan.
The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.
Chaupi Tuta Qapariypa pacha qallarin Islammanta hamuq alpha maqaywan, tukukapunmi Islammanta hamuq omega maqaywan. Islampa maqayninkuna Estados Unidos pataman rikuchisqa kachkan Balaampa hinaspa paypa asnontaq willakuyninpi, chayqa, yachasqanchikman hina, Números iskay chunka iskayniyuq kaq kapitulupi qhawaychasqa kachkan. Laodiceapi qanchis p’unchaw adventista iglesiapa kawsaynin, allpapi animalpa protestante waqran hina, rikuchisqa kachkan Isaías 22:22 (ukhupi) nisqapi; Republican waqrataqpa kawsayninqa qhawaychasqa kachkan Números 22:22 (hawapi) nisqapi, hinaspa chaymanta ñawpaqman.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Diospa piñakuyninqa rawrarirqan pay riptin; Señorpa angelninmi ñanpi sayarqan paypa contranpi awqaq hina. Chaypim payqa asnunta sillakuspa richkarqan, iskay yanapaqninkunapas paywan kasharqanku.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Hina asnupis Señorpa angelninta rikurqan ñanpi sayashaqta, makinpin sut’uchisqa espadata apaqta; hinaspa asnupis ñanmanta lluqsirqan, chakraman yaykuspa. Balaampaqa asnuta maqaykurqan, ñanman kutichinampaq. Números 22:22, 23.
At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.
9/11 nisqapi, llulla profeta Balaam, Estados Unidos-ta hinaspa George Bush sullk’ata rikch’akuspa, taytan George Bush ñawpaq kaq qallarisqanta tukuchiyta maskharqan, globalistakunaq Estados Unidos-ta urmachiyta munasqankupi, chaymanta pay sutichasqan “huk musuq pacha kamachiy”-ta sayarichispa. Globalistakunaq bíblico kallpachakuyninqa Diospa puchuq llaqtanta wañuchiymi; chayrayku George Bush sullk’a taytanpa profético saqesqanta tukuyninta rikch’akun, imaynachus pay suticharqan “huk musuq pacha kamachiy” nisqawan yaykuchispa. Bushpa “musuq pacha kamachiy” chayamun dragón, bestia, llulla profeta ima kimsa hukllayman domingo kamachiypi; hinaspa George Bush sullk’a qallariyninta señalan domingo kamachiywan tukukuq pachapa, chaymi sellakuy pacha, bestiapa rikch’aynin pruebay pacha, Apocalipsis chunka pusaqniyuqpa ñawpaq vozninwan rikch’akusqa pacha, aswan achka imakunapas. Balaampa asnon globalistakunaq agenda-ninta huklawman muyurichirqan pachak tawa chunka tawa waranqa runakuna urqunkupi sellasqa kanankukama.
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.
Asafpa takin salmonnin utaqnin. Ama upallaychu, Dios; ama ch'inyaychu, amataq ama ch'usaqlla kaychu, Dios. Qhawariy, cheqaqmi awqaykikuna qapariyta hatarichkanku; qanman cheqnikuqkunaqa umankuta oqarichkanku. Llaqtaykipa contranpi sasachakuywan yuyaymanakunku, pakasqa runaykikunapa contranpitaq rimanakunku. Nispankutaq: “Hamuychik, suyu kanankumanta paykunata tukuchisunchik, Israelpa sutinqa manaña yuyarisqa kanampaq,” nisqanku. Huk sunqulla, huk yuyaylla tantanakuspa yuyaymanakunku; qampa contraykipi hukllachasqa kanku. Salmos 83:1–5.
Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”
Qanchis kaq versiculomanta ñawpaqmanqa “awqakuna” nisqakunaqa “chunka” nacionkuna kasqanta reqsichin, kaykunaqa Apocalipsis chunka qanchispi chunka reykunahinam rikuchisqa kanku. Chaypi chunka reykunaqa huk yuyayllapi kanku, ichaqa Asafqa nin: “huk sonqollawan yuyayninkuta huñusqaku: qampa contrayki rimanakuspa huñunakusqaku.” Chay chunka reykunaqa qhepa p’unchaykunapi globalista mana allin huñunakuymi, paykunaqa “Israel”-ta, “qampa pakasqa runaykikunata,” “nacion” kaymanta “qichuyta” munaspa yuyaychakusqaku. Chay chunka reykunap huñunakusqan rurayninqa, paykunaq “hoqariy” papal atiyniyuqta, kimsa kuti huñunakuyp “uma” hina, espiritual “Israel”-ta chinkachiyta, paykunaqa “Ancha Hanaqpaq pakasqa cheqanpi” pakasqa kanku.
At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.
9/11 nisqapi p’unchawpi, Islampa asnununqa dragónpa yuyayninta ñanninkumanta lluqsichirqan, Apocalipsis 18 nisqapi atiyniyuq angelqa makimpi espadata apaspa uraykamusqanrayku. Chay ukhupi pruebaqa karqan ñawpaq ñankunaman kutiy. Chay pachamantaq qallarikurqan Millerita historiakunapa kutipaynin, ñawpaq angelpa hinaspa iskay ñiqin angelpapaqpas, imaynachus Apocalipsis chunka pusaqniyuq capítuloq ñawpaq kimsa versículonkunapa historiapi churaska kasqan hina. Chay ñawpaq kimsa versículokunaqa, Hermana White nisqanman hina, hunt’akunan karqanmi Nueva York llaqtapa hatun wasikuna urmachisqa kaptin.
At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.
9/11 p’unchawmi, Apocalipsis 18:1–3 nisqapi qelqasqa simikuna hunt’akusun, hinaspata 1840 wata, agosto killapa 11 p’unchawninpi ñawpaq angel uraykamuq, kay pachata hatun k’anchariyninwan achikyachiq nisqapa paralelon, chaymanta iskay ñiqin angelwan huñusqa karqan, paymi Babiloniapa urmayninta willakurqan. Balaamqa ñawpaq angelpa unanchaqnin karqan, hinaspata Balaamqa iskay yanapaqninkunawan kuska karqan, paykunaqa iskay ñiqin angelta rikuchirqanku.
In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.
Balaampa willakuyninpi, llulla profetapa republicano waqranmanta rimashaqtin, Balaamqa iskay kutitaqmi Islampa asnununwan tinkunakunqa karqan. Kimsa kaq tinkuyninpiqa asnuqa “rimarinqa,” hinaspa profecíapa rimariyninqa domingo kamachikuyta señalan. 2023 watapa octubre killapa 7 p’unchayninpiqa asnuqa yapamantaqmi maqariq karqan, ichaqa mana espiritualmente moderno hatun allpa nisqatachu. Chayqa literal antiguo hatun allpatan maqariq, hinaspa Balaamqa asnunwan kuskañataqmi iskay kaq tinkuyninpiña karqan.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.
Ichaqa Señorpa angelninqa uvas chakra-kunapa ñanpi sayasqa karqa, kay ladopi perqa kaspa, chay ladopipas perqa kaspa. Asnutaq Señorpa angelinta rikuspá, perqaman ñit’iruspa Balaampa chakinta perqawan ñit’irqan; hinaspataq payqa yapamanta maqaraq. Números 22:24, 25.
The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.
Ñawpaq Israelpa uvas chakraqa, Laodicea nisqapi qanchis p’unchaw adventistakunapa uvas chakranta rikuchin. Iskayllankupas pactopi llaqtanmi kanku, paykunamanmi churasqa karqa Diospa Leyninta waqaychanankupaq, chaymi “pirqa” hina unanchasqa, hinaspataq uvas chakrata ruwachiq imaymanakunamanta hukninmi.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.
¿Imataq aswan ruwayta atiniman karqan uvasniy-pampaypaq, mana chaypi ruwasqaymanta? ¿Imaraykutaq, uvas apamunanpaq suyasqaykitaq, sallqa uvastaña aparimurqan? Kunanqa, hamuychik; willaykuykichis imatachus uvasniy-pampaywan ruwasaq: muyuriqnin pirqata qichusaq, hinaspa mikhusqa kanqa; perqanta urmachisaq, hinaspa sarusqa kanqa. Isaías 5:4, 5.
Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.
Ñawpa literal Israelpas, kunan pacha espiritual Israelpas iskayninku hatarirqanku hinaspa churasqa sagrado ruwanakunkuta qhesachirqanku. 9/11-manta Domingo kamachikama, huk profético asunto “pirqa” nisqawan rikuchisqa kachkan. Chay profético asuntoqa Estados Unidospa Constituciónnin ukhupi iglesiatawan estadotawan t’aqay “pirqa” nisqapa thunisqanmi. 9/11-pi Bushqa Patriot Act nisqata churapurqan, Constituciónta urmachinapaq hatun puriynin hina; chaypim Constituciónta pusasqa yuyay hamuqnin tikrasqa karqan, Romanopa kamachinpa principiosnin, mayqinmi runaqa huchasapa kasqanta nin mana manaqqa mana qhawarichisqa kashaqtinpas, chaskisqa karqan, inglés kamachinpa principioyninmanta aswan hanaqpi, mayqinmi sayachin runaqa mana huchayuq kasqanta huchasapa kasqan qhawarichisqa kaman.
The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.
9/11-manta Domingo ley kamaq pacha ukhupin “pirqa” nisqamanta profétikareferenciakuna kan. Islamqa Balaampa asnon hina pirqakunata urmachisqanwan reqsichin, Islam nisqa asunto kasqanta, Constitución ukhupi kaq principokunata kutirachinapaq pantasqa lógicata qusqanta. Kay profétiko yuyaypiqa Islamqa, bíblicamente llulla profeta kaspan, bestiapa imagenpa pruebapa tiemponpi Estados Unidos-ta pantachin; hinallataq Estados Unidospa llulla profetan mundontinta pantachin, mundopa bestiapa imagenpa pruebapa tiemponpi.
October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.
2023 watay chunka qanchis p’unchaypi Islampa asnun ñawpaq pacha cheqaq k’anchay allpata maqaykurqan; chay asnu Kuskay Ch’isip T’aqyay willakuypa ñawpaqninpi paskakuspaqa, Islam yapamanta Estados Unidos-ta maqankqa, kunan pacha espiritumanta k’anchay allpata, imaynachus 9/11-pi ruwarqan hina. Iskay kaq kutipi Balaamqa asnuta maqaykun, chayqa iskay kaq angelmi; iskay kaq angelqa sapa kuti iskaychayta paqarichin, “viñakuna ñan” nisqawan rikuchisqa, iskay perqayuq.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Hinaspan Señorpa angelnin aswan ñawpaqman rirqan, hinaspataq sayarqan k’iti chiqapi, maypichus mana karqanchu lloqsina paña ladomanpas ni lluq’i ladomanpas. Chaymanta, asnuchá Señorpa angelninta rikuspantaq, Balaampa uranman urmaqan; hinaspataq Balaampa phiñakuynin hap’irqan, payqa asnuta tawqananwan maqaraqan. Chaymi Señorqa asnupa siminta kicharirqan, hinaspataq payqa Balaamta nirqan: “¿Imatataq ruraykuyki qanman, kay kimsa kuti maqawanaykipaq?” Números 22:26–28.
When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.
Chunka iskay chunka iskayniyuq chaymanta kimsa yapasqata nisqakunata aswan allinta qhawarispa, tarisunchik cheqaqtapuni iskay chunka kimsayuq chaypi asnuta ñawpaq kutita maqanku.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Hinaspan Diospa piñakuynin rawrarirqan risqanrayku; Señorpa angelnintaq ñanpi sayarichkan paypa contrañanpaq. Chaypacha payqa asnunta sillakuspa richkarqan, iskay sirvienteninkunataq paywan kasharqanku.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Asnutaqmi taytapa angelni ñanpi sayashaqta rikuran, makinpi espada hurqusqata apachkan: hinaspan asnutaqmi ñanmanta lloqsispa chakraman rerqan. Balaamtaqmi asnuta maqaraq, ñanman kutichinampaq. Números 22:22, 23.
God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.
Diospa phiñakuynin Balaamman llulla willakuq profeta kananpaq mañakuyninta chaskisqanrayku, parallelmi karqa Cristoq rimananta tukuchisqanwan qhichuyman mana allinpi rimariq judíokunawan Mateo 22 qhipa versículopi. Números 22 capítuloq iskay chunka kimsayuq versículonmi Mateo capítulo 23-man tupachakun, chaymanta Números 22 capítuloq iskay chunka tawayuqwan iskay chunka pichqayuq versículonkuna Mateo capítulo 24wan 25wanmi tupachakun. Iskay chunka soqtayuq, iskay chunka qanchisniyuq, iskay chunka pusayuq versículokunaqa Mateo capítulos 26, 27, 28-manmi tupachakun.
Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.
Mateo 23qa ñawpaq angelmi, 24 chaymanta 25 iskay ñiqin angelmi, 26, 27 hinaspa 28 kinsa ñiqin angelmi. Números 22pi, versículo 23qa ñawpaq angelmi, versículos 24 hinaspa 25 iskay ñiqin angelmi, versículos 26, 27 hinaspa 28 kinsa ñiqin angelmi. Mateoqa rimasqa kachkan pactopi llaqtaman, machu hinaspa musuq: Númerosqa reqsichin Islam nisqapa rurasqanta Diospa muchuchinapaq llamk’anan kasqanta domingo yupaychaypa contranpi, chaymi qallarin Estados Unidospi hinaspa chaymanta qhepaman tukuy pachapi. Kinsa ñiqin maqanakuy qhepata, asno rimaptin, Balaamqa sut’ita yacharin ima pasasqanta chayraq.
Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.
Chayqa qhepaman Señorqa Balaampa ñawinkunata kicharirqan, hinaspan payqa rikurqan Señorpa angelninta ñanpi sayasqta, makinpitaq espada hurqusqata apasqta. Hinaspan umanta uraykachirqan, uyanta pampaman churaykuspan qonqorikurqan. Señorpa angelnintaq payta nirqan: “Imaraykutaq kimsa kutita asnoykita maqaykurqanki? Qhawariy, ñoqaqa lloqsirqani qanman hark’anaypaq, ñanniykiqa ñawpaqniypi millayman tukusqanrayku. Asnoykitaq ñoqata rikuwaspan kimsa kuti ñoqamanta karunchakurqan; mana ñoqamanta karunchakuspaqa, cheqaqtapunin kunanqa qanta wañuchirqayki, paytataq kawsachirqayman karqan.” Hinaqtin Balaamqa Señorpa angelninman nirqan: “Huchallikurqani; mana yacharqanichu qanqa ñanpi sayaspa ñoqapa contraypi kashasqaykita. Kunanqa, sichus mana kusisunkichu, kutirqasaq.” Números 22:31–34.
Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.
Balaamqa llulla willaqoqta reqsichin, paymi Estados Unidos, mayqinchus inti samana p’unchay kamachiypi dragón hina rimarin. Inti samana p’unchay kamachiy chaypi, achkayayta chaskispa, payqa chaykunata reqsichin, mayqinkunachusraq Babilonia ukhupi kachkanku; chaymantaqa inti samana p’unchay kamachiypa sasachakuyninman rikch’achisqa kanku, hinaspataq Babiloniamanta waqyamusqa kanku.
Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.
Pichqa p’unchaykuna Millerpa yachachisqan mana pukuyniyuq t’antamanta willakuyta, chaymanta kimsa chunka p’unchaykuna Cristopa paypa sacerdotenkunata yachachisqan, kimsa chunca yupaywan rikuchisqa, chaymi pusan waqaychasqa qaparichiy willakuyman, asnopa kacharichisqanman, chayqa pichqa p’unchaywan ñawpaqninpi kaspa señalta oqarichiyta ñawpaqcharin, chayqa yapamanta pichqa p’unchaywan ñawpaqninpi kaspa chunka sipaskunapa rikch’ayninpi wisq’asqa punkuta ñawpaqcharin, chayqa yapamanta pichqa p’unchaywan ñawpaqninpi kaspa Pentecostés Domingo leyta ñawpaqcharin, chaymi Qarpay Wasikunaq qanchis p’unchayniyuq tiemponta qallarin, chayqa qhepa para hunt’asqa hich’ayninmi Domingo ley sasachakuypi, imaraykuchus chay tiempopa pruebanqa qanchisñiqin p’unchaymanta kasqanrayku.
The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.
Pichqay yupayqa virgenkunapa unanchanmi, yachaqkuna kaptinpas mana yachaqkuna kaptinpas. Kimsa chunka yupayqa sacerdotekunapa unanchanmi, chaytan Levítico sutipa sutichaynin riqsichin. Qanchis yupayqa samana punchawmi. Levítico iskay chunka kimsayuqmi sacerdotekunapa willakuyninta rikuchin, Malaquías kimsaqpi Levitakunata, yachaq virgenkunata, hinallataq pachak tawa chunka tawa waranqa runakunata samana punchawpi pruebay tiempo ukhupi.
We will continue these things in the next article.
Qatiq qelqaypi kay imakunataqa qatiqllam rimarisunchik.