As we bring the consideration of the various controversies which have occurred in Advent history together line upon line in order to conclude our understanding of the current issue, we have taken selected attributes of five prophetic lines. The first line is also the last line, for both controversies were directly based upon verse fourteen of Daniel eleven’s “robbers of thy people.” We considered the controversies of Uriah Smith and James White and the controversy of “the daily”, in the book of Daniel. We considered the controversy that occurred after the unsealing of the last six verses of Daniel eleven in 1989, concerning the king of the north. We then considered the four insects of the book of Joel. There is so much more that might be added to each of these lines, but we are simply isolating certain characteristics that contributed to the positions that rejected the truths connected with the subject of Rome.
Imayna hina Advento willakuy paqariyninpi imaymana churanakuykuna karqanku chaykunata hukmanta hukmanta churaykuptinchik, kunan p’unchawpi kaq sasachakuyta allinmanta tukuchispa entiendenanchikpaq, pichqa profetiko siq’ikunaq akllasqa imayna kayninkunamanta hap’irqanchik. Ñawpaq siq’iqa qhipa siq’ipas kikinmi, iskaynin churanakuykunapas Daniel chunka hukniyuq qhelqapi chunka tawañiyuq versiculopi nisqa “llaqtayki runakunamanta suwaqkuna” nisqaman chiqanmanta sayasqa kasqanrayku. Uriah Smithpa, James Whitepa churanakuykunatam, hinaspa Daniel qhelqapi “sapa p’unchaw” nisqamanta churanakuytapas qhawarirqanchik. Chaymanta, 1989 watapi Daniel chunka hukniyuq qhelqapa qhipa suqta versiculonkuna kichasqa qhipaman rikhurisqa churanakuyta qhawarirqanchik, norteq rey nimanta. Chaymantataq Joel qhelqapi tawa kuru kunatapas qhawarirqanchik. Sapa kay siq’iman yapaykunapaq aswan achka imakuna kanman karqa, ichaqa Roma nisqa yachaymanta tinkisqa cheqaqkuna mana chaskisqa yuyaykunaman yanapaq wakin kayninkunallatam sapanchaspa qhawachkanchik.
Five histories, but the first also being the last represents six lines. The prophetic setting for these lines of controversy is the last days, so for this reason the lines are to be applied during the test of the image of the beast.
Pichqa willakuykuna, ichaqa ñawpaq kaqpas qhipa kaq hina kasqanrayku, soqta siq’ikunata rikuchin. Kay ch’aqway siq’ikunapa profético nisqa maypi churakusqanqa qhipa p’unchaykunam, chayraykun kay siq’ikunaqa bestiapa unanchanpa prueba tiempopin hap’ipakunankupaq.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . ..
“Señorqa sut’ita rikuchiwashan uywaq rikch’aynin manaraq prueba tiempokuna tukukuptin ruwasqa kananta; imaraykuchus chayqa Diospa llaqtanpaq hatun pruebam kanqa, maynintachus paykunaq wiñay destino-ninku nisqa yachachisqa kanqa....”
“This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.
“Kayqa Diospa llaqtanpaq pruebanmi, sellasqa kanankupaq manaraq kayta hap’inankupaq.” Manuscript Releases, volumen 15, 15.
The test of the formation of the image of the beast is, as with the other six lines of controversy a test concerning the prophetic subject of Rome. The great test that occurs before God’s people are sealed is about the formation of the image of the Roman beast. The beast is the papal power, and the United States forms an image of the papal power as it progresses to the soon-coming Sunday law.
Uywa uywasqapa rikch’ayninpa kamasqan pruebam, chay huk soqta ch’aqway chimpakunawan hina, Roma nisqa profétiko yachayninmanta huk prueban. Hatun prueba Diospa llaqtan sellasqa kanankumanta ñawpaqta pasaqa, Romano uywapa imagenpa kamasqanmantan. Uywaha papal atiniymi; Estados Unidos sutiyoq nacióntaq, chay pisi pisi qayllamuykuchkanña domingo kamachiyman puriptin, papal atinipa rikch’ayninta kamachin.
“In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443.
“Estados Unidos llaqta uywakunapa millay uywapa rikchayninta rurachinanpaq, religiónpa atiyninmi hina allinta kamachinan civil gobiernota, chayhinapi estadoq autoridadninqa iglesiapapas llamk’achisqa kanqa paypa kikin munayninkunata hunt’achinanpaq.” The Great Controversy, 443.
That Sunday law in the United States identifies that the image of the beast has been fully formed in the United States.
Chay Domingo p’unchaw kamachiy Estados Unidospi sut’inchan uywaqa rikch’aynin chaypi hunt’asqaña kasqanta, Estados Unidospi.
“But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 449.
«Ichaqa hinallataq, huk religioso ruwayta secular atiyniyoq kamachiywan kallpachaspanku, iglesiakunalla kikinmanta uywaman rikch’akuyninta ruwankuman; chayraykun, Estados Unidos llaqtapi domingo p’unchaw waqaychayta kallpachayqa uywata hinallataq rikch’akuyninta yupaychayta kallpachay kanman.» The Great Controversy, 449.
At the Sunday law, the image of the beast has been fully formed in the United States, and the United States is then fully disconnected from God and it begins its prophetic work of forcing the entire world to form an image of the beast. At the Sunday law in the United States, Satan begins his marvelous work in leading the nations of the world to repeat the process of forming an image of the beast that encompasses all the nations of the world.
Intichá domingo kamachikuypi, uywaqa rikch’aynin Estados Unidos llaqtapi hunt’asqaña karqan, hinaspataq Estados Unidos llaqtapas Diosmanta llapanmanta rakisqaña karqan; chaymantaq qallarin profético llamk’ayninta, llapa kay pachapi suyu-kunata kallpachaspa uywaq rikch’ayninta rurasqankuta. Intichá domingo kamachikuy Estados Unidos llaqtapi chaypi, Satanás qallarin musphaypaq rikhurikuq llamk’ayninta, kay pachapi llapa nacion-kunata pusaspa chay proceso kutichinankupaq, uywaq rikch’ayninta ruraspa, mayqinmi llapa kay pachapi nacion-kunata uqllachin.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papapa kamachisqan hatun kamachiyta kallpachaspa, Diospa leyin contra, llaqtanchik hunt’asqataqmi cheqakaymanta rakikunqa. Protestantismo makinta mast’arikuspa chay hatun chinkay patamanta Romapa atiyninpa makinta hap’inanpaq, ukhu tuta wayq’umanta chimpakuspa Espiritualismowan makikukunanpaq, chayna kinsa kuskan huñuyninpa kamachiynin urapi llaqtanchik Protestante hinataq republicano gobiernonpa Constituciónnismanta llapa kamachiyninkunata ñiqichaspa saqerparinqa, hinaspa papal llullakuyninkuna hinaspa pantachikuyninkuna mast’arikunankupaq ñan kunanqa, chaypachañataq yachasun Supaypa musphaylla ruwasqankunaq pacha chayamunña, tukukuyninpas qayllaña kasqanta.” Testimonies, tomo 5, 451.
At the soon-coming Sunday law in the United States, Satan, in cooperation with the United States, will force every nation to follow the example of the United States in forming a church and state system, and enforcing Sunday worship.
Estados Unidospi domingo p’unchaw kamachiy aswan utqaylla hamuqtin, Satanásqa, Estados Unidoswan kuska llamk’aspa, llapa nacionkunataqa kallpachinqa Estados Unidospa ejemplonta qatipakunanpaq, iglesiatawan estadotawan hukllachasqa sistemata sayachispa, domingo p’unchaw yupaychayta obligaspa.
“Satan will work the miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
“Satanásqa milagrokunata ruwaspa kay allpapi tiyaqkunata llullachinqa. Espiritualismonqa llamk’asqanwan wañusqakunata rikch’achispa personifikachinqa. Chay religión cuerpokuna Diospa willakuyninkuna yuyaychasqa waqyaykuna uyariyta mana munasqankurayku sinchi llullachisqa kanqaku, hinaspan civil poderman hukllawaspa santo-kunata qatiykachinqaku. Iglesia protestantekunaqa papal poderman hukllawaspa Diospa kamachiykunata waqaychaq llaqtanta qatiykachinqaku. Kaymi chay atiyniyuq, hatun qatiykachiy sistema nisqanta sayarichiq, runakunapa concienciankunapi espiritual tiraníata ruwananpaq.”
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
“‘Payqa iskay waqran karqan ovejaman rikch’akuspa, hinallataq dragón hina rimarqan.’ Diospa Corderonpa qatipakuqkuna kasqankuta niqkunaqa, dragónpa espiritunwan hunt’asqa tukunku. Llamp’u, huch’uy sunqu kasqankuta niyanku, ichaqa Satanaspa espiritunwanmi rimanku, kamachikunku ima; ruwasqankuwanmi rikuchinku imaynachus mana kasqankuta chaymi kasqankuta niqkumanqa chinkachispa. Kay oveja-hina atiyniyuqqa dragónwan huñunakun Diospa kamachikuyninkunata waqaychaqkunapaq, Jesucristoq testimoniunta hap’iqkunapaqpas maqanakuy ruwanankupaq. Satanaspis protestantekunawan papistaakunawan huñunakun, paykunawan kuska llamk’aspa kay pachapa diosnin hina, runakunaman kamachispa, paypa qhapaq suyumpa runankuna hina, munasqanman hina apaykachanapaq, kamachinapaq, munayninman churaykachanapaq.”
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
“Sichus runakuna mana munankuchu Diospa kamachikuyninkunata saruspa urayman churayta, dragónpa espiritunmi rikuchikun. Carcelman wichq’ankanku, consejokunapa ñawpaqenman apankanku, hinaspa multata churankanku. ‘Paymi llapantinta, huch’uyta hatunta, qhapaqta wakchata, libreta watasqatawan, paña makinpi utaq urqunkunapi señalta chaskinankupaq ruwan’ [Apocalipsis 13:16]. ‘Payqa atiyniyoq karqan animalpa rikch’ayninman kawsayta qonampaq, chay animalpa rikch’ayninqa rimananpaq, hinaspa animalpa rikch’ayninta mana yupaychaqkunata wañuchinankupaq kamachinanpaq’ [verso 15]. Chhaynapi Satanásmi Jehovápa sapallanmanta kaq atiyninkunata qechun. Hucha runaqa Diospa tiyananpi tiyaykun, kikinta Dios kasqanta willakuspa, hinaspa Diosmanta aswan hanaqpi purispa.” Manuscript Releases, volumen 14, 162.
The papal power is the beast, the United Nations is the dragon and the United States is the false prophet. Those who become confused on the meaning of antichrist, who is both Satan and Satan’s earthly representative, the pope of Rome, will end up on the side of antichrist.
Papal atiynin kallpanqa manchay uywa-mi, Naciones Unidas nisqaqa dragón-mi, Estados Unidos nisqataq llulla profeta-mi. Anticristo nisqap ima ninanmantapas pantasqa rikukuqkunaqa, payqa iskayninmi kashan: Satanáspas, Satanáspa kay pachapi rantinchasqanpas, Roma llaqtapi papa; chay hinallataq anticristopa lado ninapi tukunku.
The United States is not the man of sin. The man of sin is the antichrist and he is Satan’s earthly representative. To confuse the power that places the papacy on the throne of the earth with the papacy is represented by Paul as evidence of not loving the truth. To reject the prophetic relationship of pagan Rome who restrained the papal power, until pagan Rome was removed, in order for the papal power to be revealed, as set forth in 2 Thessalonians chapter two, is to reject the outpouring of the Holy Spirit and accept the outpouring of the unholy spirit, which Paul identifies as strong delusion. That being said, each of the ancient prophets spoke more directly of the last days than the days in which they lived.
Estados Unidosqa manan huchayoq runachu. Huchayoq runaqa anticristom, paymi Satanaspa kay pachapi temsilantinqa. Papadoyta kay pachapa tronanman churaykuq atiywan papadoyta pantaspa hukllachayta, Pablom sut’inchan cheqaqta mana munasqanmanta rikuchiq kasqanta. 2 Tesalonicenses capítulo iskaypi nisqa hina, pagano Roma papal atiyta hark’arqan, chay pagano Roma qichusqa kanan kama, papal atiy rikurinanpaq; chay profetico tupanakuyninta qichuyqa Santo Espiritupa hich’aykusqanta qichuymi, chaymanta mana santo espiritupa hich’aykusqanta chaskiymi, chaytataq Pablom sinchi pantachiy nispa reqsichin. Chayta nispaqa, ñawpaq profetakuna sapaqninmi kawsasqanku p’unchaykunamantapas aswan sut’ita qhipa p’unchaykunamanta rimarqanku.
“Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ 1 Corinthians 10:11. ‘Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.’ 1 Peter 1:12. . . .
“Sapa ñawpa willakuy qhapaqkunaqa kikinkup pacha raykumanta aswanqa ñuqanchikpaqmi rimarqanku, chaymi paykunap willakusqanku ñuqanchikpaq kallpanpi kachkan. ‘Kunanqa tukuy kaykuna paykunamanpas ejemplokuna hina pasaran; hinaspan qelqasqa kanku ñuqanchikpa yuyaychananchikpaq, kay pachakunaq tukukuynin chayamusqan ñuqanchikman.’ 1 Corintios 10:11. ‘Mana paykuna kikinkupaqchu, aswanqa ñuqanchikpaqmi sirvirqanku chay imakunata, kunan qankunaman willasqasña kaqta, hanaq pacha-manta Cachasqa Espíritu Santowan qankunaman evangelio willaqkunamanta; chay imakunamanmi angelkunapas qhawariyta munanku.’ 1 Pedro 1:12.…”
“The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days.” Selected Messages, book 3, 338, 339.
“Bibliamqa kay qhipa miraypaqmi llapan qhapaq kayninkunata huñuspa, hukllachaspa waqaycharqan. Tukuy hatun ruraykuna, chaymanta ñawpa Testamentopi llakiywan hunt’a solemne ruwanakunaqa karqan, hinallataq kananpas kutimuchkanku kay qhipa p’unchaykunapi iglesiapi.” Selected Messages, libro 3, 338, 339.
Pagan Rome and the man of sin in 2 Thessalonians represents the United States and papal Rome of the last days. To misunderstand this truth is to demonstrate, among other things, that even if a person claims to be basing their private interpretation upon the principle of “type and antitype,” they actually do not understand “type and antitype.” The United States has been typified by several powers in sacred history. Every two-horned power represents the United States in the last days, whether it be the northern and southern kingdoms of Israel, the Medo-Persian Empire, or atheistic France represented by Sodom and Egypt.
Roma pagana hinallataq huchayoq runa 2 Tesalonicensespi qillqasqapi, qhipa p’unchaykunapi Estados Unidos-tawan papal Roma-tawanmi rikuchin. Kay cheqaqta mana allinta entiendenqa, huk imakunapas ukhunpi, mayqin runachus ninman sapanka yuyayninmanta sut’ichasqanta “tipo y antitipo” nisqa kamachikuy hinapi sayachispa, chayqa chiqaqtapunin “tipo y antitipo” nisqata mana entiendenchu. Estados Unidosqa achka atiykunawanmi santo historiapi tipificasqa karqan. Tukuy iskay waqrayuq atiyqa qhipa p’unchaykunapi Estados Unidos-ta rikuchin, chayqa Israelpa hanaq suyuyninpas uray suyuyninpas kaptin, Medo-Persia Imperiopas kaptin, utaq Sodomawan Egiptowan rikuchisqa mana Diospi iñiq Francia kaptinpas.
The period when the United States forms an image of and to the beast has been typified by the iron and clay of Daniel two, and the little horn that manifests as male and female in Daniel eight as well as the prophets of Baal and priests of the grove in the witness of Elijah at Mount Carmel. Salome typifies the United States in the witness of Herod’s drunken birthday party. Pergamos typifies the United States and identifies the compromise that leads to Thyatira, which typifies the papal power of the last days.
Pachakuna Estados Unidosqa uywaman rikch’akuqta, chay uywapa rikch’ayninta ruwayta qallarisqan pachaqa, Daniel ishkaypi fierrowan allp’amanta t’uruwan unanchasqa karqan; hinallataq Daniel pusaqpi uchuy waqra qhari warmi rikurimuq hina rikurisqanwan, Baalpa profetakunawan sacha-mallkipa sacerdotekunawanpas, Elíaspa Carmelo Orqopi qhawayninta testigopi. Saloméqa Estados Unidos-ta unanchan, Herodespa machasqa p’unchawraymi fiestanmanta testigopi. Pérgamoqa Estados Unidos-ta unanchan, hinaspa chay allin-tukuq ayninakuyta reqsichin, chaymi Tiatiraman pusaq, mayqinchus qhipa p’unchaykunapi papal atiyninta unanchan.
Clovis, king of the Franks in 496, typifies the United States in the Ronald Reagan era. Justinian in 533 represents Donald Trump in advance of the Sunday law. In each typification the United States represents the power that bows in submission to the papal power of the last days. The power who bows in submission is represented as paying homage to Rome. The act of ‘homage” includes bowing to the king, who is the head.
Clovis, Francokunapa reyñin, 496 watapi, Ronald Reagan pacha Estados Unidos nacionta rikch’an. Justinianoqa 533 watapi Donald Trump-ta domingo ley manaraq hamuqkama rikch’an. Sapa rikch’anapi Estados Unidosqa qhepa p’unchaykunapa papal atiyninman kasukuspa kumuykuq atiyta rikch’an. Chay kasukuspa kumuykuq atiyqa Roma llaqtaman yupaychayta pagaq hina rikuchisqa kachkan. “Homage” nisqa rurayqa reyman kumuykuyta hap’in, paymi umalliq kasqanrayku.
"It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. ‘I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.’ Verse 3. The infliction of the deadly wound points to the downfall of the papacy in 1798.
Rikuchisqañam kachkan, Estados Unidos nacionmi chay cordero hina waqrayuq animalwan rikuchisqa atiy, hinallataq kay willakuyqa hunt’asqa kanqa maypachachus Estados Unidosqa domingo p’unchaw waqaychayta kamachinqa, chaytaq Roma nin paypa hatun kamachikuyninpa sapaq reqsichikuy kasqanta. Ichaqa kay yupaychaypi Papamanqa Estados Unidos sapallan manam kanqachu. Romaq kallpayninqa chay suyukunapi, mayqenkunachus huk kutipi paypa kamachikuyninta reqsiranku, manaraqmi chinkachisqa tukusqachu. Hinallataq willakuyqa ñawpaqmantam nin paypa atiyin kutichisqa kananta. “Rikarirqani huk umanta wañuyman hina k’irichisqa; ichaqa wañuchiq k’iriyqa allinyasqa karqa: hinaptinmi llapa pachak allpapi runakuna animalta qatispa admirakurqanku.” Verso 3. Chay wañuchiq k’iriyta churayqa señalan Papapa urmayninta 1798 watapi.
"After this, says the prophet, ‘his deadly wound was healed: and all the world wondered after the beast.’ Paul states plainly that the ‘man of sin’ will continue until the second advent. 2 Thessalonians 2:3-8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: ‘All that dwell upon the earth shall worship him, whose names are not written in the book of life.’ Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church." The Great Controversy, 578.
Kay qhepamanmi, nin profetaqa: “wañuyman apaq chukchusqan hampisqa karqa; hinaspan llapa pacha animalmanta muspharirqanku” nispa. Pabloqa sut’inmi rimarin “hucha runa” iskay kaq hamuq kutikuykama qhiparinqa nispa. 2 Tesalonicenses 2:3-8. Pacha tukukuypaq qayllankamaqa engañoy ruwayninta apaykachaspa qatinqa. Hinaspapas reveladorqa, papadota rimarispa, kayhinata willan: “Llapa kay pachapi tiyaqkuna payta yupaychanqaku, pipa sutinkunachus kawsay librope mana qelqasqa kanku chaykunaqa.” Apocalipsis 13:8. Ñawpaq Pachapipas, Musuq Pachapipas, papadoqa hatun yupaychayta chaskinqa domingo institucionman qosqa hatunchasqapi, chayqa sapallan Roma Iglesiapa kamachikuyninpi sayasqa kachkan. El Gran Conflicto, 578.
The last sentence provides more evidence that Sister White understood the expression, “old world” to represent Europe, and the “new world” to represent the Americas. That being as it is, the United States pays homage to the papal power and forces the rest of the world to do the same. This identifies the United States as in subjection to the directions of the papal power. Isaiah’s identification and emphasis upon understanding the “head” in order to be established finds its divine purpose in that the symbol “head,” becomes a key to understand the external line of prophecy, and also the internal line of prophecy.
Qhipa rimayqa aswan achka willakuyta qunmi Sister White nisqanta allinta entiendesqanmanta, “musuq pacha ñawpaq” nisqaqa Europa-ta rikuchisqanmanta, hinaspa “musuq pacha” nisqaqa América-kunata rikuchisqanmanta. Chay hina kaptinqa, Estados Unidosqa papal atiyninman yupaychayta qun, hinaspa pacha llapanta chayllatata ruranankupaq kallpachin. Kayqa reqsichinmi Estados Unidos-ta papal atiynin kamachikuyninkunaman uyarisqa kasqanta. Isaías nisqan reqsichiyqa, hinaspa “uma” allinta entiendenapaq kallpachaynin, sayariq kananpaq, Diospa munayninpi tarin tukuychananta: “uma” nisqa unanchaqa tukuymi wichayman rikuriq willakuy qatiqta entiendenapaq huk kichana tukusqanta, hinallataq uku qatiq willakuyta entiendenapaqpas.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Siria suyupa umanqaqa Damascom, Damasco suyupa umanqaqataq Rezinmi; soqta chunka pichqayuq watakuna ukhupitaq Efraín llaqtaqa pakisqa kanqa, manaña huk llaqta hina kananpaq. Efraín suyupa umanqaqa Samariam, Samaria suyupa umanqaqataq Remalíaspa churinmi. Mana iñinkichikchu chayqa, cheqaqtapuni mana sayasqa kanqachikchu. Isaías 7:8, 9.
In the last days, which is when every prophet’s testimony is in force, the “robbers of thy people” establish the vision. Upon the authority of the Spirit of Prophecy, and in agreement with the foundational truths of Adventism, as represented upon the two sacred charts of Habakkuk, the “robbers,” are a symbol of Rome. When pagan Rome inserted itself into history for the first time in 200 BC, they typified modern Rome of the last days. This prophetic truth is what establishes the prophetic vision of the last days, and if you refuse to see that modern Rome’s “head” is the papal power, then surely you will not be established.
Qhipa p’unchaykunapi, maypin sapa profetapa qespichisqan willakuynin kallpapi kashan chaypi, “llaqtaykipa suwankuna” rikch’ayninta sayachinku. Profecía Espírituypa atiniyninpi, hinaspa Adventismoq t’iqsi cheqaq kaykunawan tinkuspa, iskay santu Habacucpa qillqasqa chartakunapi rikuchisqa hina, “suwankunaqa” Romaq unanchaqninmi kanku. Ñawpa Roma, mana cristianokunaq Roma nisqa, watapi 200 a.C. ñawpaq kuti historiaman yaykuspan, qhipa p’unchaykunapa kunan Romaq nirqanman rikch’akuq karqan. Kay profetiko cheqaq kaymi qhipa p’unchaykunapa profetiko rikch’ayninta sayachin, hinaspa mana munanki chayta rikuspa kunan Romaq “uman” papal atiynin kasqanta, chayqa cheqaqtapuni mana sayachisqa kanki.
“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.
Kay pachakunaqa tempestadwan, guñunakuywan, ch’aqwaywan hunt’asqa kachkan. Ichaqa huk umallapa uranpi—papal atiypa uranpi—llaqtakuna huñunakuspa Diosman sayarinqaku, Paypa testigonkuna personanpi. Testimonies, volume 7, 182.
If you have ears to hear, then you may understand that a primary failing of the Jews of Christ’s era was that they identified the “shadow” as the “substance.” The Jews before and after the cross trusted in the types of their system of worship, and rejected the Antitype. They argued that the “shadow” was the “substance”, and in doing so they left in the inspired record, a people in the last days who will also identify the shadow as the substance.
Sichus rinriykikuna uyariypaq, hinaptinqa entiendenkimanmi Cristopa pacha judíokunapa huk hatun pantasqan kayta: paykunaqa “llantu”ta “sustancia”-hinam reqsirqanku. Chakata manaraq kaptinpas hinaspa chakatamanta qhipamanpas judíokunaqa yupaychay sistemankupa rikch’akusqankunapi confiakurqanku, hinaspa Antitipotam rechazakurqanku. Paykunaqa sut’incharqanku “llantu”qa “sustancia” kasqanta, chayta ruwaspataq Diospa saminchakusqa qillqasqanpi saqerqanku qhipa p’unchaykunapi kawsay runakunata, paykunapas llantuta sustancia-hina reqsinankupaq.
When the United States forms an image to the beast, they are forming a shadow of the beast. They are forming a shadow of the substance, for an image is a typification. To identify the United States, when it forms the image of the beast, as the symbol of Modern Rome, is to parallel ancient Israel’s rejection and crucifixion of the Great Antitype.
Estados Unidosqa uywata ruraspaqa, uywapa llanthunta ruran. Sustanciapa llanthunta ruran, imaraykuchus huk imagenqa huk tipificaciónmi. Estados Unidosta reqsinapaq, uywapa imagenninta rurasqanmanta, Roma Modernapa símbolun hina, Israel ñawpaqmanta Hatun Antitipota qhespichisqanta chaymanta chakatapas crucificasqanta paralejoman churaymi.
Those teaching the flawed view that the United States is the robbers of thy people speak much about their use of type and antitype, and they often identify the United States as the image of the beast and somehow think that by identifying the United States as the image of the beast somehow proves the United States is “the robbers.” If they truly allowed themselves to be governed by the basic principles of “type and antitype” they would quickly see that the prophetic role of the United States which has been repeatedly typified in God’s Word identifies the United States as the power that is in subjection to the papal authority. They would see that without the beast as the point of reference, it is absurd to identify an image to the beast that did not exist. The only thing which can define the image of the beast, is the beast itself, for the papal power is what establishes the image in the looking glass vision.
Pantayku qhawayta yachachiqkuna, Estados Unidos nisqata “llaqtayki runakunapa suwaqkuna” nispa rimaykuqkunaqa, ancha achkata rimanku imayna rikch’achiywan hunt’achiywan llamk’asqankumanta, chaymanta sapa kuti Estados Unidos nisqataqa bestiapa rikch’aynin kasqanta reqsichinku; hinaspataq yuyanku Estados Unidos nisqata bestiapa rikch’aynin kasqanta reqsichispa, imaynamantapas chaylla “suwaqkuna” kasqanta sut’inchasqankuta. Cheqaqtapuni “rikch’achiy” hinallataq “hunt’achiy” nisqakunapa aswan ñawpaq kamachikuyninkunaman apakuyta saqiykuman chayqa, utqayllam qhawankuman Diospa Simpinpi kutin-kutin rikch’achisqa Estados Unidospa profetiku ruwninqa, Estados Unidos nisqata papa autoridadpa kamachisqan uraman churakusqa atiy kasqanta reqsichisqanta. Qhawankumanmi bestia mana t’iqsi qhawariy hina kaptinqa, mana hayk’aq karqanmanchu bestiaman rikch’akuq rikch’ayta sut’ichayqa mana allin yuyay kasqanta. Bestiapa rikch’ayninta sut’ita qhawachiyta atinqa bestia kikinllam, papa atiyqa espejo qhawariypi rikch’ayta sayarichiqmi chayrayku.
The parallel line of prophecy to the United States forming an image of the beast is when the horn of true Protestantism forms an image of Christ. That formation is specifically identified in Daniel chapter ten, when Daniel beholds the “marah,” vision, which is the “looking glass” vision. Daniel represents those who behold Christ, and in so doing they reflect Christ’s character. If the vision of Christ was not presented to Daniel, he would have been unable to reflect the character of Christ. In order for the one hundred and forty-four thousand, who are represented by Daniel in chapter ten of forming an image of Christ within, they must behold His character. By beholding they are changed.
Profecíapaq paralelonpi, Estados Unidos uywaqa rikch’ayninta rurachkaptin, chayqa cheqaq Protestantismopa waqran Cristopa rikch’ayninta rurachkanmi. Chay rikch’aynin rurasqaqa nisqalla reqsisqa kashan Daniel qanchis chunka t’aqapi, maypichus Daniel “marah” nisqa qhawayta rikun, chaymi “espejo” qhaway. Danielqa Cristo qhawaqkunata sut’inchan, chayta ruwaspataq Cristopa kawsayninpa kasqanta rikuchinku. Sichus Cristopa qhawaynin Danielman mana qhawachisqa kanmanchu karqa, manam atinqachu karqan Cristopa kasqanta rikuchiyta. Pachak tawa chunka tawa waranqa, Danielwan sut’ichasqa kaqkuna chunka t’aqapi, ukhunpi Cristopa rikch’ayninta ruranankupaq, paypa kasqanta qhawananmi tiyan. Qhawaspaqa hukman tukuchisqa kanku.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 Corinthians 3:18.
Ñuqanchik llapanchikmi, kichasqa uyañiqwan, hina espejopi qhawaspa Señormanta k’anchayninta, chay kikin rikch’ayninman tikrasqa kashanchik k’anchaymanta k’anchaykama, imaynachus Señorpa Espíritunwan. 2 Corintios 3:18.
The Hebrew definition of the “marah” vision which Daniel beheld in chapter ten is “a vision; also (causatively) a mirror: —looking glass, vision.” The Greek word translated as glass in the previous verse is to mirror oneself, that is, to see reflected (figuratively): —behold as in a glass.
Danielpa chunka kapitulo iskayniyuqpi rikusqan “marah” sutiyuq rikch’aypa hebreo simipi nisqanqa kaymi: “huk rikch’ay; hinallataq (causativo hina) huk espeho: —qhawana qispillu, rikch’ay.” Ñawpaq versículopi “qispi” nispa tikrasqa griego simiqa kikinman espejokuyta nin, chaymi chaypi rikuchisqa kaqta qhawana (figurativo hina): —espejopi hina qhawariy.
James also sets forth a line of truth connected with the looking glass.
Santiagoqa chaymanta willakunpas huk chiqap yachachiyta, qhawaq espejowan tupaqtin.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. James 1:23–25.
Sichus pipas rimayta uyarinlla, mana ruwaspaqa, huk qhari hina kachkan, paypa paqarisqa uyanta espejopi qhawariq: payqa kikinta qhawarin, chaymanta ripun, chaylla ratopiña qonqapun ima hina qhari kasqanta. Ichaqa pichus qhawarin kachariypa hunt’asqa kamachikuyta, chaypitaq sayan, mana qonqaq uyarisqalla kaspa, aswanpas ruwayta ruwaq, chay runaqa kusisqa kanqa ruwasqanpi. Santiago 1:23–25.
If we love the truth, and we are therefore a doer of the Word, then the looking glass we behold is the perfect law of liberty, then if we do not love the truth, and thereafter go our own way, as those with Daniel did when they fled, then the looking glass is simply a reflection of ourselves.
Sichus cheqaqta munasunchik chayqa, chayrayku Rimayta ruraj kanchik chayqa, hinaptin qhawasqanchik espejokunaqa kachkan kacharichiypa hunt’asqa kamachikuy; ichaqa sichus mana cheqaqta munasunchikchu, chaymanta qhipaman kikillanchik ñanninta purisunchik, Danielwan kashaqkuna ayqekuspa rurasqankuta hina, hinaptin chay espejokunaqa aswanqa kikillanchikpa rikch’aynillanta kutichin.
“God’s law is the mirror presenting a complete reflection of the man as he is, and holding up before him the correct likeness. Some will turn away and forget this picture, while others will employ abusive epithets against the law, as though this would cure their defects of character. Still others who are condemned by the law will repent of their transgressions and, through faith in Christ’s merits, will perfect Christian character.” Faith and Works, 31.
“Diospa kamachikuyninqa huk espejomi, runata imayna kasqanta hunt’asqa rikch’aywan qhawachiq, hinallataq ñawpaqenman cheqaq rikchayninta churapayaq. Wakinkunaqa kay rikch’aymanta kutiripunqaku hinaspa qonqarpunqaku; wakinkunataq kamachikuypa contranpi millay sutichaykunata rimarinqaku, hina ruwasqankuwanpas characterninkupa pantasqankunata hampinqakuchu hina. Huk wakinkunataq kamachikuywan huchachasqa kaspanku, huchankumanta arrepentikunku, hinaspa Cristopa allin kayninkunapi iñispa, cristianopa characterninta hunt’achinqaku.” Faith and Works, 31.
Daniel did not see himself in the looking glass vision, He saw Christ, who is the perfect representation of James’ perfect law of liberty.
Danielqa manam qhawanapa rikch’ayninpiqa mana pay kikintaqachu rikurqan; aswanqa Cristotam rikurqan, paymi Santiagoq libertadpa hunt’asqa kamachiyinpa hunt’asqa rikch’aynin.
“Christ’s life on earth is a perfect reflection of the divine law. In Him is life and hope and light. Behold Him, and you will be changed into the same likeness, from character to character.” Signs of the Times, May 10, 1910.
“Cristopa kaynin kay pachapiqa huk hunt’asqa rikch’ayninmi kachkan Diospa kamachikuyninmanta. Paypiqa kawsaymi, suyaymi, hinaspa k’anchaymi kachkan. Qhawariychis Payta, hinaspa kikillan rikch’ayninmanmi tukuchisqa kankichis, huk karaktermanta huk karakterman.” Signs of the Times, May 10, 1910.
The image of the beast reflects the beast, and the formation of the image of the beast is the great test for the people of God, by which their eternal destiny will be decided. When the Protestant churches take control of the government of the United States, they will have formed an image of the church state system which the papal power has always employed. In the same period of time the image of Christ will be produced in His last-day people. Yet, those that were with Daniel saw not the vision, for they fled from the vision.
Uywa rikch’ayninqa uywata rikch’achin, hinaspa uywa rikch’ayninpa kamasqanmi Diospa llaqtanpaq hatun prueban kanqa, chaywanmi wiñay kawsayninkupa destino nirqasqa kanqa. Protestant iglesiakuna Estados Unidospa gobiernoninta kamachiyta hap’iqtinku, papal atiyniyoq ñawpaqmantapacha hayk’aqpas apasqan iglesia-estado nisqa sistema rikch’ayninta ruwasqankum. Chay kikin pacha ukhupinmi Cristopa rikch’ayninpas qhepa p’unchaykunapi llaqtanpi rurakapunqa. Ichaqa, Danielwan kuska kaqkunaqa manam musqhayninta rikurqakuchu, musqhakuymanta ayqekusqankurayku.
The formation of the image of Christ produces a manifestation of two classes of worshippers. One class rejects the principle of reflection. The principle of reflection being represented by a mirror, for Christ employs the literal earthly things to represent spiritual heavenly truths.
Cristopa rikchayninpa rurakuyninqa iskay kastak yupaychakuqkunapa rikurimuynta paqarichin. Huk kastaqa qawarikuy kamachiyta mana chaskinchu. Chay qawarikuy kamachiyqa huk espejopi rikuchisqa kachkan, imaraykuchus Cristoga kay pachapi cheqaq kaqkunata llamk’achin hanaq pacha espiritu cheqaqkuna rikuchinapaq.
“In Christ’s parable teaching the same principle is seen as in His own mission to the world. That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men. So it was in Christ’s teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar.
“Cristopa yachachisqanmi rikuchin chaylla kaq kamachiyta, imaynatachus Paypa kikin kawsayninpi kay pachaman hamusqanpi rikurqan. Hinaqa noqanchik Paypa divina kasqanta, paypa kawsaynintapas reqsinanchikpaqmi, Cristoqa noqanchikpa runa kayninchikta hap’irqan hinaspa noqanchik ukhupi tiyarqan. Dios kayqa runa kaypi rikuchisqa karqan; mana rikuy atina hatun k’anchayqa rikuy atina runa rikch’ayninpi rikurirqan. Runakunaqa reqsisqankuwanmi mana reqsisqankuta yachayta atirqaku; hanaq pachapi kaqkunam kay pachapi kaqkunawan rikuchisqa karqan; Diosqa runakuna rikch’ayninpi sut’inchasqa karqan. Chay hinallataqmi Cristopa yachachisqanpipas karqan: mana reqsisqaqa reqsisqawanmi sut’inchasqa karqan; divina cheqaq kaykunapas kay pachapi kaqkunawanmi, runakuna aswan reqsisqankuwan, rikuchisqa karqan.”
“The Scripture says, ‘All these things spake Jesus unto the multitude in parables; … that it might be fulfilled which was spoken by the prophet, saying, I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world.’ Matthew 13:34, 35. Natural things were the medium for the spiritual; the things of nature and the life-experience of His hearers were connected with the truths of the written word. Leading thus from the natural to the spiritual kingdom, Christ’s parables are links in the chain of truth that unites man with God, and earth with heaven.” Christ’s Object Lessons, 17.
“Qillqaqa nin: ‘Jesusqa tukuy kaykunata runa achkakunaman yachachirqa tinkuchiykunawan; … chaymi hunt’akunman karqa profetapa nisqan, nispa: Simiyta kicharisaq tinkuchiykunapi; rimasaq kay pachaq qallariyninmanta pacha pakasqa kasqankunata.’ Mateo 13:34, 35. Pachamamaq imankunaqa karqan espíritu nisqapaq chawpi; naturalezapa imankuna, hinallataq uyarisqankunapa kawsaypi rikusqankuwan, qillqasqa simipa cheqaq-kunawan t’inkisqa karqan. Chaynaqa, naturalmanta espiritual reinoman pusaspa, Cristopa tinkuchiykunanqa cheqaq kaypa waskhanpi t’inkikuna kanku, chaymi runata Dioswan, kay pachataq hanaq pachawan hukllachasqa.” Christ’s Object Lessons, 17.
The spiritual principle of reflection is accomplished by looking into a mirror that represents Christ, and because the “marah” vision is a causative vision, the image of Christ in the mirror, produces the image of Christ in humanity.
Yuyayman chay rikch’ariy kamachiynin hunt’akun Cristota sut’inchaj huk espejoman qhawarispa, chaymanta “marah” rikuyqa huk ima ruwachiq rikuy kaptin, espejopi Cristo rikch’ayninqa runakaynipi Cristo rikch’ayninta paqarichin.
To claim the United States is what establishes the vision, is to claim that the image of Daniel is what establishes Christ. Christ is what establishes the vision of His character and work, and the antichrist is what establishes the vision of his character and work. The vision is what is reflected with the looking glass, and the vision is established by the robbers. To misunderstand an image of a beast, by identifying the image as the actual beast, produces parallel lines.
Nispa Estados Unidosmi visiónta sayachin nispa, Danielpa lantinmi Cristota sayachin ninallatam. Cristomi paypa carácterninmanta rurasqanmanta visiónninta sayachin, anticristotaqmi paypa carácterninmanta rurasqanmanta visiónninta sayachin. Visiónmi espejopi rikuchikusqa hina k’anchaykusqa, hinaspataq visiónqa suwaqkunaq raykun sayachisqam. Uywaq lantinta mana allinta entiendespa, lantita kikillan uywawan sut’ichaspa reqsisqa, paralel líneas nisqakunatam paqarichin.
The unconverted man sees himself in the mirror, or if he does see God’s law, he throws contempt upon the law in an attempt to avoid its claims. A converted man sees Christ and His law in the looking glass. The United States forms an image to the papal power by beholding the papal power and duplicating it. The antichrist is duplicated by the United States.
Mana t’ikrasqa runaqa rikch’akuqpi kikinta qhawarin, utaq Diospa kamachikuyninta rikuspanpas, mañakuyninkunamanta ayqekuyta munaspa, chay kamachikuyta p’enqachin. Huk tikrasqa runaqa qhawakuqpi Cristota hinaspa Paypa kamachikuyninta qhawarin. Estados Unidosqa qhapaq papal atiyniyuqman rikuspam, chayta iskaychaspa, papal atiyniyuqman rikch’akuqta rurarin. Anticristoqa Estados Unidoswan iskaychasqa kachkan.
Lucifer desired to be seated upon God’s political and religious thrones.
Lucifer munarqan Diospa políticotaq hinaspa religiosotaq trono-kunapi tiyayta.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Ezekiel 14:12–14.
¡Imaynataq hanaq pachamanta urmamurqanki, ay Lucifer, paqarinapa churin! ¡Imaynataq allpaman urmachisqa karqanki, suyukunata kallpannaqaq! Sonqoykipiqa nirqankim: Hanaq pachaman wicharisqaq, Diospa qoyllurninkunamanta aswan hanaqman tiyanayta oqarisaq; huñunakuq urqupi, chiri wichay ladopi tiyasqaq; puyukunapa altunninmanta aswan hanaqman wicharisqaq; Ancha Hanaq Kaq hina kasaq. Ezequiel 14:12–14.
Satan is the antichrist, and so too is the papal power. The papal power was seated in the church and reigned over the political thrones of Europe. The causative looking glass of Daniel chapter ten, when seen in its spiritual application, transforms those who behold into the image of Christ. That truth governs the line of the antichrist. When a nation or an individual looks into the looking glass vision it produces a causative effect, as it reproduces its image in either the individual or nation who beholds it and that produces either the image of Christ or the image of the beast. It parallels the same effect represented by Daniel. Christ is what established the vision for Daniel, and the antichrist establishes the vision for the United States when it forms an image of the beast.
Satanaspas anticriston, hinallataqmi papal atiyninpas. Papal atiyninqa iglesiapi tiyachisqa karqan, hinaspan Europapa polítik trónonkunata kamachirqan. Danielpa chunka kaq capitulonpi causativo rikch’akuq espejopa qhawariynin, espiritualmente churakusqanpi qhawasqa kaspa, qhawakuqkunata Cristopa rikch’ayninman tukuchin. Chay cheqaq kaqmi anticristopa siq’inta kamachin. Huk nación utaq huk runa chay espejopi rikuchisqa qhawariyman qhawariptinqa, causativo ruwayta paqarichin, imaraykuchus chay qhawariyqa kikinpa rikch’ayninta mirachin qhawakuq runapi utaq naciónpi; chaymi paqarichin Cristopa rikch’ayninta utaq bestiapa rikch’ayninta. Chayqa Danielwan rikuchisqa kaq kikin ruwaywanmi paralelonpi purin. Cristomi Danielpaq chay qhawariyta sayarichirqan, anticristotaqmi Estados Unidospaq chay qhawariyta sayarichin bestiapa rikch’ayninta rurasqanpi.
We will continue these thoughts in the next article.
Kay yuyaykunata qatiq qillqapi qatiqkusun.