Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.
Kay qhipa tukukuynin chay ch’iqnakuypi, Roma-pa unanchaqninmanta mana allin lado-pi kaqkuna, pantasqa huk kimsakutinmanta profecía churaymanmi sayarinku, nispa yuyaspa Roma kimsakuna sut’ichasqa kasqankuta wata 321, 538, chaymanta Estados Unidos llaqtapi utqay hamuq Domingo kamachikuywan. Chayta ruwaspa, kamachiy hinallataq akllasqanku profético historiata mana allinman q’iwinku, imaynatachus Joel-pa tawa insectokunamanta churanakuypi ruwasqa karqa. Joel-pa ñawpaq suqta versokunapi tawa miraykuna qhepantin hamuq tawa mikhuq insectokuna rimanku imaynatachus Diospa llaqtan tawa miraykunapi sapa kuti aswan-aswan tukusqa karqan, chay tukuchisqapas hunt’asqa karqan Adventismo Roma-pa teologían chaskisqanwan hinallataq apostatakusqa Protestantismota.
In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic Word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.
Kunan p’unchawpi churanakuypi, pikunachus domingo p’unchay kamachiyta llamk’achiyta munanku kimsa Roma-kunata riqsichinankupaq, cheqaqta qispichinku: cheqaqmantaqa Diospa profetiku Siminpi tawa domingo p’unchay kamachiykuna kasqankuta riqsichisqa kanku; hinaspa 321 watataq Estados Unidos llaqtapi utqaylla hamuq domingo p’unchay kamachiyta rikuchin, 538 watapa domingo p’unchay kamachiyñataq kay pachapi llapa nacionkunaman hap’ichisqa domingo p’unchay kamachiyta unanchan. Tawa domingo p’unchay kamachiykunaqa manam kimsa domingo p’unchay kamachiykunatachu riqsichin, aswanpas profeciapa kimsa kutin churakuyninpi kinsa kaq rikuriyqa qhipa hunt’asqanta rikuchiptinqa. Estados Unidos llaqtapi utqaylla hamuq domingo p’unchay kamachiyqa manam qhipa domingo p’unchay kamachiychu; cheqaqmantaqa qallariyninta señalan, huk serie domingo p’unchay kamachiykunapa, imaynachus kay pachapi sapa nación progresivamenta papapa atiy kamachiyninpa unanchanta chaskin.
Those who were awakened in July, 2023, are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.
2023 watapi qhapaq julio killapi rikch’achisqa karqanku chaykunaqa allinta entiendenankupaqmi mañakunku, paykunata ñawpaqman hamuq profetayuq pruebanqa Espíritu Santopa jich’akusqan pachapi pasasqanta, chay jich’akusqan pachapitaq huk clase “aceite”-ta chaskisqanta, huk claseña “sinchi pantasqa yuyay”-ta chaskisqanta. Chay sinchi pantasqa yuyayta chaskiqkunapa ñawpaq kaq rikch’ayninqa kikin chay capítulollapim rikuchisqa kachkan maypichus “sinchi pantasqa yuyay” nisqa rimay tarikun, chay capítulopitaq munakusqa otaq rechazakusqa cheqaq kayqa chay cheqaq kaymi, mayqenmi profetayuq tupanakuyninta sut’inchan mana cristianu Romawan papal Roma wan.
The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.
321 hinallataq 538 hinallataq profétiku tupanakuyqa rikuchisqa kachkan Pergamo iglesiapaqwan Tiatira iglesiapaqwan profétiku tupanakuyninpi. Qhipa p’unchaykunapi, paganu Roma, 321wan Pergamowan sut’ichasqa, Estados Unidospa símbolunmi; papal Romaqri, 538wan Tiatirawan sut’ichasqa, Roma Modernaq símbolunmi.
The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.
321 watapi ñawpaq Romaqa sapallan atiyniyuq estado karqan, 538 watapi iskay kaq Romaqa iskay atiyniyuq kamachiy karqan, iglesiatawan estadotawan huñusqa, chaypi iglesiaqmi chay tinkuyta kamachirqan. Kinsa kaq, tukukuq Romaña, kay pacha Roma kaspa, kinsa kuti atiyniyuqmi, dragónmanta, bestiamanta, llulla profetamantawan rurasqa.
Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.
Pablo yachachirqanmi, mana entiendenapaq imayna profético hinaspa histórico t’inkisqa kasqanta pagano Romaq (dragón) papal Romaqwan (bestia), chayqa cheqaq kayta cheqnisqaykita rikuchin, chaymantaq kallpasapa pantayman urmachin. Llapan profetakuna, Pablo ima, aswan sut’inchasqata qhipa p’unchaykunamanta rimasharqanku; chayrayku, Pabloq historiapi iskay atiyniyuqkunapa t’inkisqanmi qhipa p’unchaykunapi Roma Modernaq kimsa atiyniyuqkunapa t’inkisqanta rikuchin. Qhipa p’unchaykunapi dragón, bestia hinaspa falso profetaq kimsa-hukllachasqa huñuyninta “formasqa” profético t’inkisqata qhispichiyqa, kikikipaqmi kallpasapa pantayta takyachinki.
Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.
Uriah Smithpa sapallan rimasqan norte llaqtapa rey-ninmanta hamuq sut’inchaynin huk “causa”-ta rikuchirqan, chaymanta huk “efecto” lluqsiyta. Ichaqa, Roma-manta churanakuykunapi mana allin lado-pi kaq claseqa sut’inchasqa kachkan, paykunaqa mana atinku “causa”-manta “efecto”-kama yuyaywan purichiyta. Smithqa mana rikurqanchu, norte llaqtapa rey-ninmanta pantasqa churayninmanta lloqsimunqa profecía-pa huk plataforma, chaymi pusanman karqan payta suqta plaga-tapas pantasqa rikuchinankama, maypichus willakuy kan Cristo-pa chanin kaynin p’achanta waqaychanapaq utaq chinkachinapaq.
As with Paul’s emphasis in 2 Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.
Imaynanmi Pabloqa 2 Tesalonicensespi hapiyninta churashanman hina, Juanpas Apocalipsispa chunka suqta kaq capitulonpi, suqta kaq plaguapiwan, hapiyninta churan pacha llapa kay Armagedónman pushaq kimsa atiyniyuqkuna pichus kasqankuta allinta entiendenapaq. Smithpa pantasqa rurasqan, norte llaqtapa reyninta churananpi, testigota qun allinmana hina rikch’akuykunata, chaymanta hunt’achiq rikch’akuykunatapas, cheqanman mana allinta churay atisqanmantam.
Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.
Smithqa manam atirqachu, icha manam munarqachu, Pabloq qelqankunapi sinchita yachachisqa kamachiyta ruwananta: cruzpa pachasninman ñawpaq literal kaqmi cruzpa pachasnin qhepaman espiritual kaqta rikuchirqan. Kay kamachiy allinta, chiqapta qhatisqa kaptin, sasachakuy mana kanchu rikuchinapaq “norte llaqtapa rey” nisqaqa achka unanchakunamanta huknin kasqanta, chaykunan qhepa p’unchaykunapi espiritual “norte llaqtapa rey” nisqata rikuchin. Qanchis p’unchay samana punchawniyuq Adventistakunaqa, wak runakunamantapas aswan, yachananku tiyan profecíakunaq huk hatun sayaynin Cristowan Satanáswan churanakuypi sayasqanta. Cristom cheqaq norte llaqtapa Reynin, Satanastaq yanqa rey hina rikurichikuyta unaymantapacha kallpachakusqa, norte llaqtapa llulla rey hinata.
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.
Takikuna, salmopas Corépa churinkunapaq. Hatunmi Señorqa, anchataqmi yupaychasqa kanan Diosninchikpa llaqtanpi, paypa santu orqonpi. Sumakta churakusqa, tukuy kay pachapa kusikuyninmi Sion orqoqa, chinchay ladonkuna pi, hatun Reypa llaqtan. Diosqa reqsichisqanmi paypa palacionkunapi, pakakuna wasihin hina. Salmos 48:1–3.
Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.
Satanáspa chay chiqaq Chinchaymanta Reyta qatiq rikch’achiyta munasqanqa, Romapi papa-ta kay pachapi paypa rantinchasqan hina llamk’achiyta hap’in. Satanásqa anticristo kanki, chay hinallataq Romapi papapas, paymi Satanáspa rantinchasqan, llullakuy llamk’anapi.
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
“Kay pachapi taripaykuna, qhapaqkuna chaymanta hatun yupaychaykuna hap’inanpaq, iglesiata pusarqanku kay pachapi hatun runakunapa allin munayninta hinaspa yanapayninta maskhananpaq; chhaynata ruwaspa Cristo-ta qhispichisqanmanta qichuspa, Satanaspa rantin kay Roma llaqtapi obispoman kasukunanta saqirqanku.” The Great Controversy, 50.
In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.
Alejandro Hatunpa qhapaq suyunta t’aqasqa kasqanpi, Seleuco Nicátor nisqaqa Daniel qhelqapa chunka hukniyuq t’aqapi rikuchisqa willakuy historiapi ñawpaq kaq ch’inchay llaqtakunapa qhapaqnin karqan. Taytan, Antíoco, Alejandro qhapaqpa suyupi ancha kallpayoq umalliq karqan, churinri, Seleuco, Babilonia llaqtapa satrapanman churakusqa karqan. “Satrapa” nisqaqa kamachiq gobernador ninanmi, hinaspan Seleuco Alejandroq suyun tawa geografíamanta t’aqasqa karqan chaykunamanta kimsa suyukunata allinta hap’iqtin, payqa ch’inchay llaqtakunapa qhapaqnin tukurqan.
Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.
Smithpa sapa yuyayninman hina qillqap kamachiykunata ayqesqanrayku, payqa tukuy p’unchaykunapa qhepa p’unchayninkunapi Satanaspa mana allin huñunakuyninta hunt’asqanku qhepa atiyninkuna profecíapi sut’inchasqa kasqankuta yuyarqan cheqaq atiyninkuna hina, mana espiritu atiyninkuna hinachu. Chayrayku mana rikuyta atirqanchu Seleuco Nicátorqa norte lawpa ñawpaq reyin hina, Babiloniapa kamachiqnin kaspa, profecíapa munasqanman hina qhepa espiritu norte lawpa reyta sut’inchananpaq kasqanta, paymi kunan pacha espiritu Babiloniata kamachiq atiq karqan.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.
Hinaspa qanchis ángelkunamanta huknin, qanchis copayuq, ñoqawan rimarqan, nispa: “Kayman hamuy; qawachisqayki hatun waqllaq warmipa taripasqa kayninta, achka yakuq hawapi tiyakuqta; paywanmi kay pachapi reykuna waqllayta rurashqaku, kay pachapi tiyaqkunapas waqllayninpa vinonwan machasqa karqaku” nispa. Chaymi espiritupi pusawarqan ch’in pampa-man; hinaspan rikurqani huk warmita puka granate llimp’i uywapi tiyashaqta, Diospa contranpi sutikunawan hunt’asqa, qanchis umayuq, chunka waqrayuq. Chay warmitaq púrpura llimp’iwan puka granate llimp’iwan p’achallisqa karqan, quripi, ancha chanin rumi-kunapi, perlaskunapipas sumaqchasqa; makinpin qurimanta copa karqan, chay copataq millay mana allikunaq hunt’anwan, waqllayninpa qhellichakuyninkunawanpas hunt’asqa karqan. Umpanpin qelqasqa huk suti kasharqan: PAKASQA KAY, HATUN BABILONIA, WAQLLAQ WARMIKUNAPA MAMAN, KAY PACHAPI MILLAY MANA ALLIKUNAPA MAMAN. Hinaspan rikurqani chay warmita Diospa llaqtan runakunaq yawarninwan, Jesuspa testigonkunaq yawarninwan machasqa kashaqta; chayta rikuspanmi ancha admirakuspa muspharqani. Apocalipsis 17:1-6.
The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.
Qhipa p’unchawkunapi Babiloniata kamachiq atiyniyoqqa papal iglesiam, chayraykun payqa hanan llaqtap espiritual reyninpas kachkan.
“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.
Apocalipsis 17-pa warmi (Babilonia) nisqaqa kayhinam sut’ichasqa kachkan: “púrpura puka-llimp’iwan, scarlet puka-llimp’iwan p’achallisqa, quriwan, ancha chanin rumiwan, perlaswan sumaqchasqa, makinpin quri qiru hap’isqa, chay qirupin millay mana allikuna, q’enqaykuna hunt’asqa; … urkun patanpitaq qelqasqa sutiyoq karqa: Pakasqa Yachay, Hatun Babilonia, qaranakuy warmikunap maman.” Profetataq nin: “Rikurqani chay warmita santo-kunapa yawarninwan, Jesuspa mártirninkunapa yawarninwan machasqa kasqanta.” Aswanpas Babiloniamanta nisqa kachkan “kay hatun llaqtam, kay pachapi reykunata kamachiq.” Apocalipsis 17:4-6, 18. Chay atiyniyoq kayqa, achka pachak watakuna cristianokunapa monarcankunata munaychakuy despotico nisqawan kamachirqan, Roma llaqtam karqa. Púrpura puka-llimp’i, scarlet puka-llimp’i, quri, ancha chanin rumikuna, perlakunapas, sut’ita rikuchin Roma-pa hatun see nisqapa hatunchakuyninta, reykunapa pompanta pasaq hatun qhapaq kayninta. Manataq huk atiyniyoqpas cheqaqtapuni nisqa kayman hina kanmanchu: “santo-kunapa yawarninwan machasqa,” imaraykuchus chay iglesiaqa Cristopa qatiqninkunata ancha sinchi qhapaqta qatiykacharqan. Babiloniatapas huchachasqa kachkan mana allin tinkuy huchawan “kay pachapi reykunawan.” Señor-manta karunchakuspa, mana creyente runakunawan huñunakuspa, judiokunapa iglesian warmi-qaranakuyman tukurqan; hinallataq Roma, kay pachapi atiyniyoqkunapa yanapayninta maskhaspa kikinmanta q’enqaykusqa kasqanrayku, chay kikillan condenacionta chaskin. The Great Controversy, 382.
The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.
Kamachiqmi qhapaq apu kanki, hinaspa Isaías nisqanman hina, qhapaq apuqa huk qhapaq suyu kanki, chaymantaq huk qhapaq suyupaq umalliq llaqtanpas kanki.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Siria suyupa umanqa Damasco llaqtam, Damasco suyupa umanqa Rezínmi; soqta chunka pichqa watakunapiqa Efraínqa paqariq runa kananmanta p’akikapunqa. Efraín suyupa umanqa Samaria llaqtam, Samaria suyupa umanqa Remalíaspa churinmi. Mana creenku chayqa, cheqaqtapuni mana takyachisqa kanqichikchu. Isaías 7:8, 9.
According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”
Isaiaspa testigunman hina, 2023 watapa julio killapi rikch’arisqa huk profecíapa yachaq runa, huk profético pruebanapa rurayninman yaykuspa, “uma” nisqapa profético simbolismonta reqsinanmi tiyan, chaywan takyasqa kananpaq. Sichus mana reqsispan, mana churarispanpas “uma” nisqapa simbolismonta maypachachus mañakusqa kaptin, manan takyasqachu. Mana creenqakunaqa manan takyasqachu, chayraykun Isaias qhepa p’unchaykunapi iskay laya yupaychaqkunata reqsichin, mayqenkunachus takyasqa kanku utaq mana takyasqachu. Paykunaqa chay kikillan iskay laya runakunan, mayqenkunachus “aceite” nisqata charinku, utaq mana “aceite” nisqata charinkuchu.
One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of 2 Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.
Huk clase, sayaqchasqa kaspa aceitetaqniyuq, chaskin Chawpi Tutapa Qapariynin willakuyta, mayqanmi qallarirqan qhawayman pasachisqa kayta julio killapi 2023 watapi, utaq chaskin 2 Tesalonicensespi nisqa atiyniyuq pantasqa llullakuyninta. Paykunapa pruebanqa uywaqpa rikch’ayninpa ruwakuyninmi, hinallataq imayna uywa ruwasqa kasqanta, tutayasqa p’unchaykunapa papal uywanchu, icha Estados Unidos llaqtapa ruwasqan rikch’ayninchu, icha kimsa hukllachasqa tinkuyninchu kay pachata Armagedónman pusananpaq. Kayqa hinallataq hap’inmi necesidadta reqsispa “uma” nisqata, “rey” nisqata, iskay wakin atiyniyuqkunata kamachiqta, mayqankuna kimsa hukllachasqa tinkuyta hunt’achinku, chayqa papal atiyniyuq kasqanta.
The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.
“Uma,” Judá llaqtapa umalliq llaqtaqa Jerusalénmi karqa, Señorpa sutin churanapaq akllasqa llaqta.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.
Salomónpa churin Roboamqa Judápi kamachikurqan. Roboamqa tawa chunka hukniyuq watayuq karqan kamachiyta qallarispa, hinaspan chunka qanchis watata Jerusalén llaqtapi kamachikurqan, chay llaqtata Señorqa Israelpa llapa ayllunkunamanta akllarqan sutin chaypi churakunanpaq. Mamanpa sutintaq karqan Naama, ammonita warmi. 1 Reyes 14:21.
In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.
Cristowan Satanwan hatun ch’aqwaypiqa, Cristoq hatun llaqtan, maypichus Sutin churakun, Jerusalénmi; hinaspa Satanaspa llullachisqan rikch’ayninqa karqan chiqaq Babilonia llaqta, chaymi qhepa p’unchaykunapi hatun llaqta kaspa espiritual Babiloniamanta rikch’akuchin. Satanás umapi sutinta churan, Diospa llaqtan hinaspa hatun umalliq wasinman llullachisqa rikch’aynin hina. Chaypi tiyaq reyqa kay pachapa reykunawan waqllikuyta ruraq qhari warmikunaq mamanmi. Chay qhari warmikunaq mamanqa papal atiyniyuq kaymi, ususinkunataq urmaq protestante iglesiakunami; chaykunamanta aswan ñawpaq urmasqa apostata iglesiaqa Estados Unidos llaqtapi apostata protestantekuna kanku.
Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.
Chay apostatakuna protestantekunaqa allpapi kaq animalpa protestante waqranta rikuchinku, hinaspataq mamanwan tinkisqakachkanku 1798 watapi kicharisqa profetiku willakuyta mana chaskisqankurayku. Paykunapa masinña, republicano waqraqa, Naciones Unidaswan kaq tinkikuyninrayku allpapi reykunawan tinkisqa kachkan, chayqa Apocalipsis chunka qanchisniyuqpi kaq chunka reykunam. Kimsa-ukllapi huñunakuy, mayqanmi kay pachata Armagedonman pushan, umanwanmi rikuchisqa kachkan, maypichus sutin churakusqa kachkan; hinaspataq kunan pacha espiritupi Romaqa kunan pacha espiritupi Babilonia kachkan. “Uman”qa papal atiymin.
The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.
Ñawpaq kaqmi qhipa kaqta rikuchin, hinaspa Daniel qillqapi iskay kaq capítulo nisqata churanki chay Milleritakuna rurasqankuman hina, tawa qhapaq suyukunata rikuchispa, utaq qhipa p’unchawkunapi kicharisqa hina pusaq qhapaq suyukunata rikuchispa, ñawpaq qhapaq suyuqa cheqaq Babilonia karqan. Milleritakunaqa willasunkiman qhipa kaqqa cheqaq Roma kasqanta. Babiloniawan Romawanqa hukllachasqa unanchakuna kanku, imaraykuchus paykunaqa huk willakuy prophético siq’ipi ñawpaqwan qhipa kaqkuna kanku.
In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.
Qhipa p’unchaykunapi, cheqaq Babilonia ñawpaq qhapaqsuyu rikuchin pusaq ñiqin, qhipa qhapaqsuyuta, mayqinchus espirituyniyoq kunan pacha Babilonia kasqa, chaymantaq espirituyniyoq kunan pacha Roma kasqa ima. Iskay testigokunapa hawanpi, Daniel qelqapi iskay ñiqi kapitulupe sut’inchasqa kasqanman hina, Babiloniawan Romawan hukninpa rantinpi churakuy atinqaku unanchakuna hina.
When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.
Papapa qharqha warmi urkunapi “Misterio Babilonia” nisqa sutiyuqta rikuchispaqa, chayllataqmi “misterio Roma” nisqatapas sutichan. Sapan willakuypi “misterio” nisqaqa huk cheqaq kayta rikuchin, chay cheqaq kaypa ukhu sonqon ancha hatun kasqanrayku, chaypi rikuchisqa cheqaq kaypa sunqun-taqa mana atisqachu hunt’asqata entiendenayqa, aswanpas Espíritu Santoq yanapaynin mana kaptinqa. Ichaqa bíblicopi “misterio” nisqapas mañakunmi, chay misteriowan kuska rikuchisqa imapas chay prueba pasayta maskaqkunapaq huk allin entiendenapaq kananpaq. Chayraykun Apocalipsispi iskay testigokuna kunan pacha Romata entiendenapaq munasqapa ancha kasqanta aswan qhawarichinku.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Kaypi kachkan yachay. Yuyayniyuq runaqa uywapa yupayninta yupachun: imaraykuchus chayqa runapa yupayninmi; hinaspa yupayninqa Soqta pachak, soqta chunka, soqta. Apocalipsis 13:18.
“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.
“Yachay” entiendenqa uywapa yupayninta, chayqa runapa yupayninmi, yupayninqa soqta, soqta, soqta. “Huchapa runan” uywapa umanmi. Yachayqa qhepa p’unchaykunapi yuyaysap’a sipaskunapa huk kayninmi, hinallataq qhepa p’unchaykunapi yachaypa yapakusqanta entiendenkunapa unanchaqninmi. Mana entiendenkuchu kaqkunaqa mana yuyaysap’a sipaskunami hinaspa millaykuna. Chay mana entiendesqanku “yachay”qa profecía nisqapa munasqanman hina qhepa profético pruebanpa contextonpi kanan tiyan, kay pachapin yuyaysapa hinaspa mana yuyaysapa sipaskuna kanku. Paykunaqa “soqta, soqta, soqta” entiendenankum tiyan. Yuyayniyuq uma, yachayniyuq kasqanta, Juanpas qhepa p’unchaykunapi churallanmi Apocalipsis chunka qanchisniyuq capítulo ukhupi.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.
Kaymi yuyaymi yachayniyuq. Qanchis umakunaqa qanchis urqukunam, chaykunapi warmi tiyashan. Chaymantapas qanchis reykunam kan: phisqaqa urmamushqaña, hukmi kanan kashan, hukñataq manaraq hamunraqchu; hamuspanqa pisi tiempullatam qhepakunan. Chay bestiataq, karqanña, kunantaq mana kanchu, pay kikintaq pusaqñiqinmi, qanchisqamantataq kashan, chinkaymanmi rin. Apocalipsis 17:9–11.
The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”
Yuyayniyoq “yuyay” “suqta, suqta, suqta” yupayta entiendenanpaqqa, yachaq sipasmi, payqa “Cristopa yuyayninta” chaskisqa.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.
Imanraq yacharqan Señorpaj yuyayninta, payta yachachinampaj? Ñoqaykuqa Cristoq yuyayninta chariyku. 1 Corintios 2:16.
The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.
Yuyaysapa sipaskunapa kaq ayllunkunaqa Cristoq yuyayninta hap’inku, mana yuyaysapa, millay sipaskunapa kaq ayllunkunataq Cristoq awqaqninpa yuyayninta hap’inku.
“The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.
Chay pacha chayamunña cheqaq k’anchay k’ancharinanpaq hucha tutayay ukhupi. Kimsa kaq angelpa willakuyninqa kay pachaman kachamusqa karqan runakunata waqaychananpaq ama uywakunapa señalninta utaq paypa rikch’akuyninpa señalninta urkunpipi utaq makinpi chaskinankupaq. Kay señalta chaskiyqa ninmi uywakuna imayna kamachikusqanta hinallataq kamachikuyman chayanata, hinaspa Diospa simin contra chiqanta sayaspa, chay kikin yuyaykunata sayachinata. Review and Herald, July 13, 1897.
The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.
Uywaqpa rikchayninpa kamasqankum parábolapi ñawpaqchasqa vírgeneskunapa qhipa pruebanmi, hinallataq yachaqkunaqa Cristoq yuyayninta hap’inkuña, imaraykuchus Cristo hina kikin rimayman chayarqanku, imaraykuchus munayninkuta Santo Espírituq pusayninman uyarispa churakurqanku. Cristoq rikchayninpa kamasqan yachaq vírgeneskunapiqa uywaqpa rikchayninpa kamasqanwanmi contrastan mana yachaq vírgeneskunapi. Mana yachaq vírgeneskunaqa uywa hina kikin rimaymanmi chayanku, imaraykuchus prueba tapuypi pantarqanku anticristo allin reqsisqa kasqanmanta, paymi llulla norte rey hina, hinaspa kunan pacha Romaq uman.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Ñiqinmi simipa allinta entiendeypi pantayman churakuspa, anticristopa ima ninanta mana rikukuqkunaqa, cheqaqtapunin anticristopa ladonman churakunku.” Kress Collection, 105.
The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the Word. Their confusion is premised upon misunderstanding God’s prophetic Word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the Word of God, and place themselves on the side of antichrist.
Uywannaq ilagiit arnat misiginninnissamut nalaani—uumasup assinga pilersinneqarneranik assersuunneqartumi—Oqaaseq pillugu paasinninneranni paatsiveerussapput. Paatsiveerunnerat tunngavigaa Guutip oqaatsinik siulittuutaasunik paasinerluineq; aammalu Romap Nutaanerup eqqortumik isumaa takunnginnamikku sallusuissummik annertuumik uukkapput, uumasoq assigalugu aalajangiissapput, papap isumaanik tassanerpiaq oqaatsip Guutip tungaanut akerliulluinnartumik tapersersuissapput, imminnullu anikristusip tungaanut inississapput.
We will continue these thoughts in the next article in this category.
Kay t’antaykunaqa qatiq qillqapi, kay rakhuqpa qatiq artikulopi, ñawpaqman risaq.