Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.
2023 watapi 31 ñiqin diciembre p’unchawmanta pacha, Judá ayllumanta Leónqa huk chiqaq nisqapi profético cheqaq-kunata kicharispa kachkan. Chay nisqaqa mana sasachu yachakuyta atisqa, Future for America sutiyuq web sitiopi churakusqa qillqakuna qhawarispa. Qhipa killakunapi kicharisqa cheqaq-kunaqa achkallaña, hinallataq ancha ukhu! Chay nisqaqa mana ch’usaqman chinkaqchu, aswan munaychasqa kasqanrayku. Chay qatipaynin sut’ita reqsichin huk munaychasqa qatipakuyniyuq rurayta, Cristoqa, Judá ayllumanta León hina, iglesiaman qhipataq kay pachaman tukukuq pruebanapaq willakuykunata kicharisqanpi hunt’asqanta. Apocalipsis librupi, Judá ayllumanta Leónqa qanchis sellokunawan wisq’asqa librota hap’in, hinaspan sellokunata sapa hukta, nisqasman hina, qichun.
Will be Disclosed in Their Order
Paykunankamanta rikuchisqa kanqaku.
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.
“Kay qanchis illapakunapa rimayninkuta willakusqankumanta qhipamanqa, Juanman kamachiy hamun, Danielman hina huch’uy liwru rayku: ‘Qanchis illapakuna rimarisqankutaqa wichq’ay.’ Chaykunaqa hamuq p’unchaykunapi pasaq ruwaykunam, hinallataq sapa hukninpa ordenninpi rikuchisqa kanqa. Danielqa p’unchaykunapa tukukuyninpi suertyninpi sayanqa. Juanqa huch’uy liwruta kichasqata rikun. Chaymantataq Danielpa willakuy qillqasqankunaqa allin cheqenta hap’inku ñawpaq, iskay ñiqin, kimsa ñiqin angelkunapa kay pachaman qusqanku willakuyninkunapi. Huch’uy liwrupa kichasqa kayninqa pacha rayku willakuymi karqa.”
“The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.
“Danielpa qillqasninwan Apocalipsispa qillqasninwan hukllam kanku. Hukninqa profecíam, hukninña revelaciónmi; hukninqa sellasqa qillqam, hukninña kichasqa qillqam. Juanga uyarisqa truenokuna rimarisqan pakasqa imakunata, ichaqa mana qillqanampaqmi kamachisqa karqa.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Juanman qusqa sapaq k’anchay, qanchis truenuykunapi rimarisqa kaq, huk rikuchiy karqan imayman ruwanakunañataq pasananpaq, ñawpaq kaq chaymanta iskay ñiqin angelkunapa willakuyninkunapa uranpi. Runakunapaq kaykunata yachanankuqa mana allinchu karqan, imaraykuchus paykunapa iñiyninkuqa cheqaqtapuni pruebachisqa kanan karqan. Diospa kamachiyninpi, aswan admiraypaq hinaspa ñawpaqman puriq cheqaqkunam willasqa kanan karqan. Ñawpaq kaq angelpa willakuyninwan iskay ñiqin angelpa willakuyninqa willasqa kanan karqan, ichaqa manam astawan k’anchayqa rikuchisqa kanan karqanchu manaraq kay willakuynikuna sapaq ruwanasqankuta hunt’aspa tukuchkaptinku. Kaymi rikuchisqa kachkan chay angelpa, huk chakin lamar qochapi sayaspa, ancha solemne juramentowan willakusqanmanta: tiempoqa manañam kanqachu.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.
Qanchis truenuqakunapa “qhipa qhawayninqa” 2023 watamanta qhipaman kichasqa karqan, hinaspa rikuchirqanmi “qanchis truenuqakuna” ñawpaq alpha llakikuy p’itikusqamanta qhipa omega llakikuy p’itikusqakama sut’ita sayachisqanta. Juanmanqa mana saqisqa karqanchu qanchis truenuqakunata sut’inchananpaq, imaraykuchus qanchis truenuqakunapa “qhawayninqa” manam hukllaña historiapa hunt’asqanchu karqan, aswanpas huk “ruwaykunapa sut’i siq’isqan” nisqa rikch’ayninmi karqan, chaymi Millerita historiapi pasaq, hinaspapas qhipa p’unchaykunapi wakmanta pasananpaq. Hunt’asqa hinantinmi rikuchisqa karqan 18 julio 2020 p’unchawmanta qaylla hamuq domingo kamachikuykama historiata rikuchinapaq. Leonmi chay k’anchayta kicharirqan pachaq tawa chunka tawa waranqa akllasqakunapa templon sayachisqa historiapi k’anchananpaq.
In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.
Millerllaqa willakuy nirqanpiqa, “qanchis truenuykuna”qa 1798 watamanta 1844 watakama karqan, chay pacha Millerllakunaqa “aswan admiraypaq, ñawpaqman puriq cheqaqkuna”ta willakurqanku. Qosqosqa llamk’ayta hunt’aspaqa, Millerllakunaqa pruebaman churakusqaku. Mana hunt’asqatachu entienderqanku imaynachus willakusqanku chay willakuyta, nitaq ima willakuy pacha hunt’achisqankutapas. Chay cheqaqkuna, paykuna willakusqanku, Sister White nisqanman hinaqa “ñawpaqman puriq cheqaqkuna” karqan, chaykunaqa mana entiendesqa kananpaqchu karqan ñawpaq angelpa iskay ñiqin angelpa willakuyninkuna llamk’ayninkuta hunt’akuyta tukuchinankukama.
When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.
“Qanchis illapakunap” hunt’asqa tukukuyninman chayaspaqa, chay “hamuq ruwaykunata” rikuchin Apocalipsis chunka tawañiyoqpi kimsa angelkunap willakuyninkuna, Danielpa qillqanwan kuskachasqa. Pachak tawa chunka tawa waranqa runakunap ruwasqan, mayqinchus “qanchis illapakunap” “hamuq ruwaykunawan” rikuchisqa kashan, Danielpa qillqanta kimsa angelkunawan kuskachaymi.
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
“Señormi kay pachapi mana alli ruwayninkunamanta castigananpaqña kachkan. Chay hinallataqmi castigananpaqña kachkan religión ukupi huñunakuykunata, paykunaman qosqa k’anchaytawan cheqaq kayta mana chaskisqankurayku. Hatun willakuyqa, ñawpaq kaq, iskay kaq, kimsa kaq angelkunapa willakuyninkunata huñuspa, pachamanmi qosqa kanan. Kaymi llank’ananchispa aswan hatun qepipi apasqan kanan.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”
2023 watapi qhipa raymi killapa 31 p’unchawninmantapacha, Judá ayllumanta León nisqaqa profético cheqaqkunata huk sut’i “orden” nisqapi kicharispa hamushan.
Millerite History
Historia Millerita
“There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.
“Kunan kawsak runakuna kanmi; paykunaqa Danielpa, Juanpa rimay ñawpaq willakuykunata yachachkaspa, Diosmanta hatun k’anchayta chaskirqaku, imaynachus sapaq ñawpaq willakuykuna hunt’akuy ñanninkupi ruwakusqankuta qhawarispa. Paykunaqa pachakuy willakuyta runakunaman apachirqaku. Cheqaq kayqa chawpi punchaw inti hina sut’i k’ancharirqan. Ñawpaq willakuy hunt’akusqanta chiqanta rikuchiq ñawpa pacha ruwaykunaqa runakunapa ñawpaqenman churakusqa karqan, hinaptin ñawpaq willakuyqa kay pachapa historianta tukukuyman pushaq ruwaykunapa rikch’ayninawan siq’isqa kasqanta rikurqanku.” Selected Messages, libro 2, 101, 102.
The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”
“Orden” nisqa, Cristoqa Chawpi Tuta Qapariy willakuyta kicharisqanpi, “históricu ruwaykunata” sut’inchan, chaykunaqa “profecía nisqapa chiqap hunt’akuyninta” rikuchin, chaymi gracia tiempo tukukuyman pusanku. Qhipa p’unchaykunapi profecía nisqapa chiqap hunt’akuyninqa manan tiempo nisqapi sayasqa profecíakunapa musuq revelaciónninchu, ichaqa Palmoniqa yupaykunataraq llamk’achin profecía nisqapa chiqap hunt’akuyninkunata reqsichinampaq. Tiempoqa manaña kanchu, hinaptinpas Milleritakunaqa paykunaq mirayninman “tiempo willakuyta apaqkuna” karqanku, ichaqa kinsa kaq angelpa willakuyninqa “tiempo” nisqamanta aswan kallpayoqmi.
“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.
“Señorqa rikuchiwasharqanmi kinsa kaq angelpa willakuynin rina kasqanta, hinaspa willakusqa kananpaq Señorpa ch’iqisqa wawankunaman, hinaspa mana p’unchayman watasqa kananpaq; p’unchayqa manañam hayk’aqpas yapamanta pruebanachu kanqa. Rikurqanmi wakinkuna llulla kusikuyta hap’ishasqankuta, p’unchaymanta willakusqanmanta paqarisqa; kinsa kaq angelpa willakuyninqa p’unchaymanta aswan kallpasapa kasqanta. Rikurqanmi kay willakuyqa kikinpa tiyanan cimientonpi sayayta atisqanta, hinaspa mana p’unchayta necesitaykusqanta kallpachinapaq, hinaspa hatun kallpawan rinanta, llamk’asqantata ruwananpaq, hinaspa justiciawan pisi pachapi tukuchisqa kananta.” Experience and Views, 48.
The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.
Profetapa cheqaqakunapa kichasqa yachachikuyninkunapa qatiqnin “orden”-ninqa huk wiñaq historiaq kasqanta reqsichin, ichaqa chayllatachu mana, willakuyninpa wiñaynintapas reqsichin. Rikuchisqa historiaq “orden”-nin hina, hinallataq imayna Judá ayllumanta León December 31 p’unchawmanta pacha willakuyninta kicharishan chay rastrokunapas, yachaypaq salvacionalmi kanku. 2023 watapa julio killapi, huk voz en el desierto qallarisqa December 31, 2023 p’unchawpa kichariyninpaq ñanta waqaychananpaq. Chaymanta Judá ayllumanta León Apocalipsis qhapaq 1 kaq kapitulta kicharirqan.
Nothing Else
Manam Imapasqaquina
“The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.
“Apocalipsispi kamachisqanman hina churasqa chay llakiywan huntasqa hatun willakuykunaqa, Diospa llaqtanpa yuyayninkupi ñawpaq kaq chaypi kananmi. Mana imapas saqisqa kananchu sonqonchikta hunt’aspa, atencionninchikta llapanman apananpaq.” Testimonies, volumen 8, 301, 302.
The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”
2023 watapi qallariq qillqasqakunaqa “Diospa llaqtanpa yuyayninkunapi ñawpaq kaq mayt’upi kanankupaqmi” nisqa kanku.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Tukuy ima Diospa profetiku historiapi hunt’akunanpaq nisqan ñawpaq p’unchaykunapiqa hunt’asqaña karqan, chaymanta tukuy imaña hamunaraq kasqanpas ordenninman hina hunt’akunqa. Danielqa, Diospa profetan, maypin kasqanmanta sayan. Juanpas maypin kasqanmanta sayan. Revelación libropeqa Judá ayllumanta Leónqa profeciata yachaqkunaman Danielpa libronta kicharisqa, chayhinapin Danielpas maypin kasqanmanta sayan. Payqa testimoniunta apamun, chaytan Señor visionpi payman qawarichirqan, jatun hinaspa manchayllapaq solemnne sucesokunamanta, chaykunatan yachananchik tiyan, hunt’akunankupa chiqap punku punkunapiña sayashaspanchik.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“Historiapiwan hinallata willakuy ñawpaq rimaykunapipas Diospa Simin rikuchin cheqaq kaywan pantasqa yachachiywan unay tiempo pacha mana tukukuq ch’aqwayta. Chay ch’aqwayqa kunankamapas purishanraqmi. Imakunachus ñawpaqpi karqan, kutimunqanku.” Selected Messages, book 2, 109.
Thirty
Kimsa chunka
The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.
Daniel chunka huk ñiqin qanchisniyuq tawa chunka kaq versiculopi willakuyninqa 1996 watapi kichasqa, hinallataq kamachisqa karqa. Kimsa chunka wata qipamanña, chay kikillan versiculopa pakasqa historiannintaq kunanqa kichakushan Chawpi Tuta Qapariy willakuypa kamachisqa kayninwan tupaspa, huk willakuy ima kasqantaq Islammanta allichasqa hawa kaq willakuyta, Chawpi Tuta Qapariypa ukhupi kaq allichasqa willakuywan kuska. Chawpi Tuta Qapariy willakuyqa versiculo chunka suqtayuqpa Domingo kamachinman manaraq chayaqtinmi willakuykama, imaraykuchus parábolapi punkuqa Domingo kamachipi wichq’akun.
Peter
Pedro
This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.
Kayqa churaymi Pedrota huk pachak chusku chunka tawa waranqa sellasqakunapa historiapi. Pedroqa huk willakuyta hatun wasi altopi willarqa, hinallataq huk willakuyta templopipas willarqa. Hanan cuarto willakuyqa rimay willakuy-misikunaq Chisi Chawpi Qapariyninmi, templo willakuytaq kimsa kaq angelpa sinchi qapariyninmi. Pedroqa Chisi Chawpi Qapariy hawan cuarto willakuyta willananpaq, ñawpaqtaqa Pedroq willakuynin allinchasqa hinataq kamachisqa kanan karqa. Chay allinchaywan kamachiywanqa hunt’achisqa kanku Judá ayllumanta Leonpa 2023 watapa diciembre killapa 31 p’unchawninmanta pacha reqsichisqan profeciapa siqin-kunata huñuspa.
The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.
Kunan llanq’ayqa Chawpi Tuta Qapariypa willakuyninta kamachisqa, hinallataq allinchasqa kananpaqmi. Chay willakuypa kamachisqa kayninqa 1831 watapi William Millerwan, hinaspa 1996 watapi The Time of the End revistawanmi rikuchisqa karqan. Chay willakuypa allinchayninmi, 2020 watapi julio killapa 18 p’unchawninpi ñawpaq ñak’ariyta paqarichiq, iskaynin Josiah Litchwan hinallataq Samuel Snowwanmi rikuchisqa karqan. Paykuna sapaq llanq’asqankuqam “causaron” qhipanta hamuq “efecto” nisqapaq, 1840 watapi agosto killapa 11 p’unchawnin qhipaman, hinaspa qanchis killa kuyuriypa qhipamanpas. 1840 watapi willakuyqa kay pachapi llapa mision nisqa estaciunkunamanmi apasqa karqan; 1844 watapitaq Chawpi Tuta Qapariypa willakuyninqa Estados Unidos nisqapa inti lloqsimuynin lamar qochapa patankunata lamar unu hatun phaway hinam picharqan. Qharikunapa llanq’ayninqa Espíritu Santoq hich’akuytaq “causó” nisqapa “efecto”ninta paqarichirqan. 1840 watapiqa kay pachamanmi riqsichisqa karqan, lamarwan rikuchisqa; 1844 watapitaq Estados Unidosmanmi riqsichisqa karqan, allpawan rikuchisqa. 1840 watapa unanchanqa Apocalipsis chunka kaqpi Cristoq allpa patapi hinaspa lamar patapi sayasqanmi karqan; chay kikin capitulotaq 1840 watamanta 1844 watakama historiata sut’inchan, hinaspa Cristota allpa patapi hinaspa lamar patapi sayaqta rikuchin.
In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.
1840 watapi 1844 watapipas, willakuyman allinchayqa ñawpaqman pacha purichisqa allinchay karqa, hunt’asqa p’unchawman. Hukninqa Islammanta willakuymi karqa, huknintaq chunka sipaskunapa rimaykuchasqamanta willakuymi karqa. Hukninqa hawa ladoyuq karqa, huknintaq ukhu ladoyuq. 1844 watapiqa santuario mana allin hamut’asqa pantaytapas hap’irqan. Santuarioqa kay pachachu karqa, icha hanaq pacha santuariochu karqa? Chay mana allin hamut’akuyqa aswan ukhu karqa mana sapan santuario nisqapa sut’inchasqanllachu kasqanrayku, aswanpas huk pruebata qhawachirqan: huk almaqa Cristota qatispachu Santo lugarmanta Santísimo Lugar kama.
“I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.
“Qawarqani Tayta tronomanta hatarimusqanta, hinaspata nina rawrayuq carruypi cortinapa ukhupi kaq Santo de los Santosman rispa, tiyaykukusqanta. Chaymantataq Jesús tronomanta hatarirqa, hinaspata aswan achka kunkurikusqa runakuna paywan kuska hatarirqanku. Manam huk k’anchay raytapas rikurqanichu Jesúsmanta mana yuyayniyuq achka runakunaman pasaqta, pay hatariptin qhiparirqanku hunt’asqa tutayaqpi. Jesúswan kuska hatariqkunaqa ñawinkuta paypi sayachirqanku tronomanta lluqsispa aswan pisillata pusariptin. Hinaspata pañan makinta hoqarirqa, munay siminta uyarisqayku hinata nispa: ‘Kaypi suyaychik; Taytaymanmi rini reino chaskinaypaq; p’achaykichik mana qhellichasqa kachun, hinaspata manaraq unayllamanta casarakuymanta kutimuspa qankunata noqaman chaskisqaykichik’ nispa. Chaymantataq phuyu hina carru, nina rawray hina ruedayuq, angelkuna muyurichisqa, Jesús kasqanman hamurqa. Payqa carruman wicharirqa, hinaspata aswan Santo kaqman apasqa karqa, maypichus Tayta tiyaykusqa karqa. Chaypiqa Jesús-ta rikurqani, hatun Sumo Sacerdote hina, Taytapa ñawpaqninpi sayasqaqta. P’achanpa patanpiqa campanilla karqa granadawan, campanilla granadawan. Jesúswan kuska hatariqkunaqa sapa kuti iñiyninkuta payman, aswan Santo kaqman, oqarichiqku, hinaspata mañakuqku: ‘Yayayku, Espirituykita quwayku’ nispa. Chaymantataq Jesús paykunaman Espíritu Santota samayta wayrarirqa. Chay samaypiqa k’anchay karqa, atiyniyuq kay karqa, hinaspata achka munakuy, kusikuy, thak kaypas karqa.”
“I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.
“Noqaqa kutirimurqani chay huñuyta qhawarinaypaq, paykunaqa manaraqmi trono ñawpaqpi k’umuykusqa karqanku; manam yacharqankuchu Jesúsqa chaymanta ripusqanta. Satanásqa trono qayllapi rikurirqan, Diospa rurayninta hina apaykachaspa. Qhawarirqanmi paykuna trono-man hawarispanku, hinaspa mañakuspa, ‘Yayáyku, Qespichiqniyki Espírituykita quwayku.’ Chaymantataq Satanásqa paykunaman samaykachirqan mana ch’uya kallpata; chaypiqa k’anchay karqan hinaspa achka atiy, ichaqa manam karqanchu misk’i munakuy, kusikuy, ni hawka kaypas. Satanáspa munayninqa karqan paykunata pantasqaslla waqaychananpaq, hinaspa kutichispa Diospa wawan-kunata pantachinanpaq.” Early Writings, 55, 56.
The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.
Templomanta “llave” nisqahinam reqsichisqa karqa, templomanta mana allin hamut’asqankumanta paqarisqa llapa pantasqakunata sut’inchananpaq. Chayqa “llave” nisqahinam karqa llaquypuni suyasqankuta sut’inchananpaq. Qhipa p’unchaykunapiqa, “llave” nisqaqa chay llaquypuni suyasqankum, mayqinchus templomanta mana allin hamut’asqankuta sut’inchin.
As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.
1844 watay chunka iskayniyuq p’unchay octubre killapi pachaqa manaña kanchu; chayrayku 2020 watapi julio killapa chunka pusaqniyuq p’unchayninpi llakikuywan pantasqa kasqanqa kunan allinchayta kanan, ichaqa mana pachamanta rimarispa, imaraykuchus pacha manaña kanchu.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.
Hinataqmi taku takusaq angiluaq imarmut nunamullu nikivajuq qilammut arnannguamik kivirlugu, Sulilu taikkununga naunaittumik savaa ukiuni tamaani inuusumut, qilammik sanasimasumut, qilammiittunillu, nunamik, nunamiittunillu, imarmillu, imarmiittunillu, taimailillugu: sivulliqqunaittuq kingulliqpaaq tikiutinnginniqsuq. Kisianni ulluni kingullerni, tallimait angilauqatigiit kingullersaata nipaa nipiqaliruni, Guutip irqusiaq atausiq naammassissaaq, soorlu kivgaqaminut prufiitinut nalunaarutigisimagaa. Saqqititaussat 10:5–7.
The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.
Añanchayta allinchaypaq willakuyqa Nashville, Tennessee llaqtapim kashan, chay llaqtataqa mana hukman tikrayta atinchu, imaraykuchus mana Future for America nisqachu reqsichin, aswanpas Ellen White reqsichin, hinaspa Profecíapa Espíritunqa hayk’aqpas mana pantanču.
“When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Naŝvilpi kashkashani kachkaptini karqani runakunaman rimashaq, chay tutapim huk hatun nina rump’u hanaq pachamanta chiqanta uraykamuspa Naŝvilpi tiyarirqan. Chay rump’umantam lliklla hina wach’iqkuna lluqsirqan; wasikunam ruphasqa karqan; wasikunam kuyurispalla urmaq karqan. Wakin ñuqanchikpa runakunan chaypi sayasharqan. ‘Kayqa hina kasqanm, suyashaqku kayta,’ nispa rimarqan, ‘kaytam suyashaqku.’ Hukkunataq nanaywan makinkuta q’iwispa Diosman qapariq karqan khuyapayakuyninta mañakuspa. ‘Qam yacharqankichikmi,’ nispa nirqanku, ‘qamkuna yacharqankichikmi kay hamunanta, hinaspataq manam huk simillapas rimarqankichikchu willanaykipaq, amachasunaykipaq!’ Rikch’akurqanku casi llik’ipayanankupaq hina, mana hayk’aqpas paykunaman willasqankuta utaq ima amachasqallatapas qosqankuta yuyarispa.” Manuscript 188, 1905.
The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.
Nashville llaqtaman nina qururakuna urmamusqankumanta ukhu sasachakuyqa reqsichinmi Laodicea nisqa Qanchis Punchaw Adventismoqa Nashvillepa waqyay willakuyninta yachasqanta, ichaqa upallakusqanta. Kaymi profetaypa historiapi chay chiqan, maypichus Chawpi Tuta Waqyaypa willakuyninmanta “pinqay” utaq “kusikuy” rikuchikun. Kaymi chay chiqan, mayqenkunachus unanchaman tukunanpaq kanku, paykuna t’aqwarisqa qallarinanku huknirayta oqarisqa kanankupaq, chaymantaqa kay pachapi runakunaq pinqachisqankurayku, phiñasqa hinaspa piñakusqa kashanku, imaraykuchus Laodicea nisqa Qanchis Punchaw Adventismoqa manam Nashvillemanta waqyay willakuyta qorqachu. Kay kikin profetaypa t’aqwayqa Carmelo Orqopi Elíaswan Baalpa profetankuna ukhupi rikuchisqa karqa, hinallataq Milleritakunapa historiapi iskay ñiqin angelpa pacha, maypichus protestantekuna apostata protestantekunaman tukurqanku hinaspa llulla profeta hina ruwanasninkuta qallarisqanku, Romaq ususinkunaman tukuspa. 1989 watapi, política waqra Reagan nisqawan kay kikillantata ruwarqa, ichaqa Reaganqa manam Romaq ususinkunaman tukurqachu; payqa Acab hinaspa ñawpaq Clovismi tukurqa, Romaq munasqankuna.
“There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.
“Ñuqaman huk rikch’aynin qhawarichisqa karqa. Chayqa samana p’unchaypa ñawpaq tuta karqa. Chay p’unchaymi chay rikch’aynin qhawarichisqa karqa. Ventanaman qhawarirqani, hinaspa hanaq pachatam huk hatun nina muyuriq uraykamusqa karqa; payqa urmamurqa maypichus pilarninkuna-yuq wasikunata sayarichisharqaku chayman; aswanpas pilarkunallatam ñuqaman qhawarichisqa karqa. Hinallataq rikurqa hina, chay nina muyuriq chiqanta wasiman chayamurqa hinaspa ñut’urichirqan, hinaspa paykunaqa rikurqaku mast’arikuspa, mast’arikuspa, hatunyaspa kasqanta; chaymantataq waqayta, llakikuyta qallariqkanku, makinkutapas q’iwispa; hinaspa yuyarirqani wakin ñuqanchik runakuna chaypi sayashaqta, nispa: ‘Allinmi, kayqa suyashaqanchikllam; kayqa rimasqanchikllam; kayqa rimasqanchikllam.’ ‘Qamkuna yacharqankichu?’ nispa runakuna rimarqaku. ‘Yacharqankichiktaq, manataq ni huk kutillapas willawarqankichu?’ Yuyarirqani uyankupi ancha nanay kasqanta, rikch’ayninkupipas ancha nanay kasqanta.’” Manuscript 152; 1904.
The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.
2020 wata 18 julio p’unchaypi llakikuyqa “llave” nisqami, unancha hina hoqarisqa kananpaq templota riqsichinapaq. Iskay clase Adventistakunamanta sapaqchasqa kayqa Biblia qelqaq profecíapi hatun yuyaymi. Jeremíasqa manam “asipaykuna tantanakuy” nisqawan hukllachasqachu, hinaspataq Esmirna chaymanta Filadelfia iglesiakunapas Satanáspa sinagoganwanmi tupachisqa karqanku; chay runakunaqa judíokuna kashankuta nispa, ichaqa manam chayhinachu karqanku. Iskay clase sut’inchasqa Adventistakuna chawpipi sapaqchakuyninqa Bibliata yachaypaq hayk’a metodologíata llamk’achisqankupi rikuchisqami. Chayqa cheqaq yachachiywan “alto yachay, sutichasqa hina” nisqawan sapaqchakuymi, imaynatachus Hermana White sutichan hina.
Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.
Nashville llaqtaqa “Urin suyukunaq Atenasnin” sutiyuqmi reqsichisqa, hinaspa Nashvillepi Grecia suyuta qhawachiq wasikunamanta aswan reqsisqaqa Centennial Parkpi kaq Partenónmi, 1897 watapi rurasqa ñawpaq griego Partenónpa hunt’asqa tupaynin hina. Chayqa rurasqa karqa Tennessee suyupa 1796 watapi estado kayman yaykuyninpa pachak watayoq chayamunanta raymichanapaq, hinaspa raymi tukukuptin urmachisqa kananpaqmi yuyasqa karqa. Aswanpas, 1903 watapi chay allpaqa parque-man tukuchisqa karqa, hinaspa Partenónqa 1920 watamanta 1931 watakama wiñaypaq musuqmanta hatarichisqa karqa.
The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.
Suti “Parthenón” nisqaqa griego simi parthénos nisqamanta hamun, chaymi “virgen” utaq “doncella” ninanpaq, Atenea-ta rikuchispa mana hayk’aq llamk’asqa, yachaysapa, hinallataq maqanakuyta munasqa diosa hina, yachaypa, estrategiapa, artespa, oficiospa, hinallataq civilizaciónpa. Atenas llaqtapi Acropolis nisqapi 447–432 a.C. watakuna ukhupi ruwasqa, chaypi Phidias escultorpa rurasqan hatun chryselephantino (quriwan marfilwan) Atenea estatuata waqaychasqa—cheqaqtapuni paypa “wasi” utaq divino tiyaynin hina llamk’aspa, maypichus pay kashasqanta iñisqa karqan.
The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.
Sistema yachachiy occidentalpa hatun yachayman, allin tapukuy-hamut’ayman, llaqtapa kamachikuyninpaq waqichasqa kayman, hinallataq artes liberales nisqa marco nisqaman churasqanqa, ancha hatunmanta unanchasqa, ñawpa griego filosofiawan rurasqankunapi sapichasqam kachkan. Mana Platoq Academia kaqtin, Aristótelespa Lyceum kaqtin, utaq Atenas llaqtapa paideia nisqan kaqtin, kunan pacha yachachiy, imayna reqsisqanchik hina, ancha huknirayta rikurinqa karqan.
In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).
1904 watapipe, Escuela de Madison nisqa yachay wasimanta qallarisqa karqa Nashville llaqtamanta isqon milla karupi. Ellen Whiteqa Escuela de Madison qallariy kamachiq junt’api huk ñawpaq kurakakuna ukhupi karqa (oficial sutiyoq Nashville Agricultural and Normal Institute, qhipamanta Madison College nisqawan reqsichisqa). Payqa 1904 watapi qallariyninmanta pacha director-kuna junt’api huk qallariy kuraka hina servirqa. Payqa chay junt’api qhiparikurqa 1914 watakama hinallataq (1915 watapi wañusqanman huk wata ñawpaq).
This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.
Kayqa karqa sapallan colegio nisqaman utaq institucionpa kamachiq tablaman payqa hayk’aqpas yaykuyta utaq chaypi sirviyta ari nisqan. Yuyaywanmi huk Adventista organizacionkunapi hina formal cargo-kunataqa pisiyman churakurqan; ichaqa Madisonrayku sapallan huk excepcionta ruwarqan, paypa yachachiy consejokunanwan allinta tupasqanrayku (kikinmanta sayaq, chakra-man hap’iq, misionerota ñawpaqman churay yachachiy, Biblia-ta, maki llank’ayta, hinaspa allin rurayman wakichikuyta sinchi qhawarispa, Urin llaqtakunapi hinaspa chaymanta aswan karupi sirviypaq). Nashvillemanta Hermana Whitepa willakuyninkuna hamurqan 1904 watapi hinaspa 1905 watapi, chay pacha kikin Madison Escuela qallariqkaptin, hinaspa Parthenonpa rikuchisqanmi tikrasqa karqa huk wiñay sayasqa kaqman permanente parquepi. Griegokunapa yachayninpa unanchan hinaspa hanaq pacha yachayninpa unanchanpas iskayninku chaylla pisi pacha ukhupi qallariyninkuta señalasqanku, mayqin pachallapitaq Nashvillepa nina rump’ukunamanta rikuykuna qusqasqa karqan.
“Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.
“Qayna tutaqa huk rikch’ariy ñawpaqniypi qhawachisqa karqan. Ichaqa manam hayk’aqpas llapa imanta rimariyta qispichisqa kasqayta musyaymanchu, ichaqa pisillata rimarisqayki.”
“It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’
“Rikch’akurqanmi hatun-llapa nina muruq pacha pataman uraykamuspa hatun wasikunata ñut’urusqanta. Huk cheqmantah huk cheqkama oqarikurqan kay waqay: ‘Señorqa hamusqañam! Señorqa hamusqañam!’ Achka runakunan mana wakichisqa karqanku paywan tinkunankupaq, ichaqa wakinninkuna nirqanku: ‘¡Señorta yupaychasunchik!’”
“‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.
“‘¿Imarayku Señorta alabashanki?’ nispa tapurqanku mana qonqaylla chinkachiy hamuq runakuna.”
“’Because we now see what we have been looking for.’
“‘Kunan pacha rikuchkanchik ñawpaqmantapacha maskashasqanchikta.’”
“‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.
“‘Sichus kaykunam hamuq kasqanta creesqaykichikqa, ¿imaraykutaq mana niwarqankichikchu?’ nisqa karqa manchayllapa kutichiy. ‘Kaykunamantaqa mana yacharqaykuchu. ¿Imaraykutaq mana yachayniykuqpi saqewarqankichik? Yapamanta yapamanta qhawariwarqankichik; ¿imaraykutaq mana reqsikuq hamuwarqankichikchu, hinaspa mana niwarqankichikchu hamuq juicio-manta, Dios-ta serviyniyku kasqanmanta, ama chinkapunaykupaq? Kunanqa chinkasqañam kachkaniku!’” Manuscript 102, 1904.
The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.
Nashville llaqtamanta willakuyninkunapa contexto geográficamente churakusqa karqa huk cheqaq utaq llulla yachachiy espiritual nisqapi. Chay yachachiyqa huk alma-ta wakichin hanaq pacha utaq kay pachapa llaqtayuqnin kananpaq. Mana ima rimaypas kanchu Islammanta Hermana Whitepa Nashvillepi rikuykunapi, chayqa imaraq justificakuy kanman Nashvilleman ninapallakuna urmaykunamanta rikuywan Islamta yapaypaq? ¿Imaynataq Nashville willakuy 2020 watapi allinchayqa Josías Litchpa hinaspa Samuel Snowpa ruwanasninwan tupachikunman? Paykunapa allinchayninkuqa ruwakusqa karqa maypachachus reqsirqanku, ñawpaq predicciónman pusasqa kikin evidenciakuna, allinchasqa predicciónta takyachiq evidenciakuna kasqanta.
The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.
Islampa evidencianqa unaymantaqmi sayarichisqa karqa, manaraq Nashvillepa willakuyninpa amonestación nisqawan tupachisqa kachkaptin. Islampa willakuyninqa kikinmantaqmi kimsay kaq angelpa willakuyninwan t’inkisqa kachkan. Kay chiqaq kayninqa achka bíblica testigokunapi rikuchisqa kachkan. Kimsay kaq angelpa amonestaciónninqa norte llaqtapi reypa kamachikuyninpa señalanmanta amonestaciónta rikuchin, hinaspa Islampa amonestaciónninqa inti lloqsimuq wawakunapa amonestaciónninwanmi rikuchisqa kachkan.
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.
Ichaqa inti lloqsimanta hinaspa inti chinkay lloqsimantapas willakuykuna payta mancharinqa; chayrayku hatun phiñakuyninwan lloqsinqa chinkachinampaq, askhataq tukuyninta wañuchinampaq. Daniel 11:44.
The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.
Kimsañiqin angelqa historia ukar 1844 mara, octubre phaxsina 22 uru purinqan, paqallqu trompetax waqyasïwip qalltkäna ukhaxa. Paqallqu trompetaxa kikiparakiwa Islaman kimsañiqin ay ukhamaraki. 1863 maran sayt’asiwixa paqallqu trompetan waqyasïwip amukt’ayañapatakiw utjäna 9/11 urukama, uka urunxa kimsañiqin angelax Apocalipsis p’iqinchäwina tunka pusiniqini t’aqan saraqanïna, Nueva York markan jach’a uta qhathunakapa Diosan ch’amapan mä llamk’awipampi allthaptayatäpkäna ukhaxa.
9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.
9/11 karqa qallariypaq, ichaqa qallariyninmi sellasqa pacha, chaymi tukukunqa omega nisqapi, ichaqa tukukuyninpi pachak tawa chunka tawa waranqa runakunapa sellasqan, utqay hamuq domingo kamachiywan.
9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.
9/11 nisqaqaqaqaqaqaqaqa alfa niraqmi kay Estados Unidos llaqtapi bestiapa rikch’ayninpa pruebanan pacha qallariyninmanta, chaymi tukukun omega nisqapi bestiapa rikch’ayninpa pruebanan pacha tukukuyninwan kay Estados Unidos llaqtapi, chayqa pasaqmi maypachachus bestiapa señalnin Estados Unidos llaqtapi kamachisqa kanqa.
9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.
9/11 nisqaqa alfa, ichaqa qallariyninmi kawsakqakunapa taripaynin kay pacha uywapa hawanpi, Republikanu hinaspa Protestante waqrankunatawan chaypi hap’iq, chaymi tukukun mana unaypi hamuq Domingo kamachiywan.
9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.
9/11qa “Señorpa alistakuynin p’unchayninpa” qallariyninmi, chaymi tukukun Señorpa samanap’unchawninmanta pruebapi.
9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.
9/11 nisqa p’unchawqa templopa sayarichisqanpa alfa-ninmi, cimientopi rumiwan rikuchisqa; chaymi tukukun omega capstone nisqa rumita temploman churaptinku.
9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”
9/11 nisqa kaqmi Estados Unidos llaqtapi kimsa kaq ay k’ak’ariyninpa alpha-nin, chaymi tukukun Apocalipsis chunka hukniyuqpi allpa kuyuywan, chayqa kachkan utqaylla hamuq domingo kamachiy. Chay allpa kuyuypiqa kimsa kaq ayqa utqayllam hamun. Nashville nina rumpukunaq willakuyninqa kachkan manaraq gracia tiempo wisq’aykuchkaptin domingo kamachiypi, chayta willaqkuna Laodicea Adventistakunata huchachaspanku nispanku: “Kunanqa chinkasqañam kashanchik.”
The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.
Joel qillqapi, Pentecostés p’unchawpi hunt’asqanwan kuska, chawpi tuta waqaychasqa willakuypa churanakuyta qhawachin, maypichus huk kasta runakuna, yachaypa yapakusqanta mana entiendespa, entiendesqankunata machasqa kasqankumanta tumpanku. Efraínpa machaqkunawan yachaqkunawan tinkunakuyqa Diospa profétiko Simi ninapi sapa kuti rimasqa yachachiymi. Cheqaq kaymanta huk imaqa kaymi: willakuyqa iskay patapi willakuymi, imaynan Pedro hanaq cuarto ukupi, chaymanta qhipaman templo ukupi rikuchirqan hina. Chayqa rikuchisqa kachkan taripay Diospa wasinpi qallarisqanmanta, chaymanta qatiqninpi Diospa wasinmanta hawa llaqtakunapi kaqkunapa taripaywan. Taripay ruwaypas rikuchisqa kachkan Apocalipsis chunka pusaqniyoqpa iskay kunkawan, maypichus ñawpaq kunkaqa 9/11manta domingo kamachikuykama chayan, chaymanta tawa versículopi iskayñiqin kunkaqa domingo kamachikuyta señalan. Qhepa tamyapa cheqaq hinaspa llulla profétiko willakuyninpa sapanchasqankupas Elíaswan rikuchisqa kachkan, paytam Malaquías sut’ichan prueba tiempopa wisq’akuyñinman qayllallapi kutimunanpaq.
The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.
Carmel urqupi yachaqkuna hinaspa mana yuyayniyuqkuna nisqakunaq unanchaqninqa karqan “Elías yachaq” nisqa, hinaspa Baalpa llulla profetakuna mana yuyayniyuqkuna. Elíasqa Pedro kachkan, Baalpa profetakunataq Efraínpa machasqakunan kanku. Huk kutin mana yuyayniyuq machasqakunaqa Baalpa llulla profetakuna hina rikuchisqa kaptinku, nina hich’amuywan; runakuna qhipaman kutichinku: “Señor paymi Dios.” Laodicea nisqapi Qanchis p’unchawpi samana Adventistakunaqa chayna hina rikuchisqa kanku, Nashville willakuy nisqapa hunt’asqampi. Adventismomanta hawapi kaqkuna, chaymantataq mana yachaqkunaq mana cheqaq kayninta rikch’arisqa kaptinku, huchankumanta sunqunpi chiqapchasqa apasqa kanku, ichaqa pruebankuqa manaraq tukukusqachu. Yachaq hinaspa mana yuyayniyuq doncellakunaq rikurichiynin, Nashville waqyay willakuywan unanchasqa, chunka doncellakunaq ejemplonpa qhipa, allin hunt’asqampi huk señalmantaqmi.
The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.
2020 watapi julio killapa 18 punchawpi llakikuyqa sut’inchan chay willakuyta allinchaypaq kasqanta, hinallataq Adventismo ukhupi kaqkunamanta aceiteta hap’iqkunapa rikuchikuyninta, mana hap’iqkunapaqwan. Chay aceite willakuyniyoq mana kaqkuna, Nashvilleta waqyayta willaq, qhepanpi huklawman churakunku chay aceiteyoq kaqkunawan. Iskay kastakunaq, mayqinpas willakuyq aceiteyniyoq kasqankuman utaq mana kasqankuman hina, huk kastaqa huk llakikuyta rikhurin, mayqinchus Milleritakunaq historiankupi ñawpaq llakikuywan rikuchisqa karqa; huknintaq manam chay experienciayuqchu. Milleritakuna hina rikuchisqa llakikuy mana kaptinqa, manam ima pantasqa willakuypas allinchaypaq kanchu. Chay 2020 watapi Nashvillemanta willakuy Islamta reqsichisqanmanta cheqaq kasqanqa tinkun huk pantasqa willakuypa huk imayninwan, mayqinchus allinchayta munan.
An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.
Kayqa rikusinchikmi kaytaqa tarisqa kasqan: Nashville llimp’i ninak’uykuna chayamunan willakuyqa mana sapallanchu Milleritakuna ñawpaq hatun llakikuywan hina kaq historiata hina tupachkan, chaymanta qhipaman willakuy allinchaywanpas; aswanmi chayrayku, chayqa huk historiapi rikhurin, chay historiataq qallarin kinsa kaq angelpa chayamunawan 9/11 p’unchaypi, chaymi kinsa kaq aymaq llaquypa Islampa chayamunta señalachin, hinaspataq chay Islamqa profecía nisqaman hina yapamanta chayamon Apocalipsis chunka hukniyuqpi Domingo kamachiy allpa kuyuypi. Islamta willakuypi hap’iq kachiy, mana Sister Whitepa Islammanta nisqan chiqap sut’i rimaywan, nitaq Nashvillepa waqyaywanpas, sayasqa kachkan chay historiapa tema kasqanrayku, chay temaqa Islammi.
In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.
“Danielpa Libru” nisqa sutiyuq qatiqninpi pachak pichqa chunka kinsayuq artikulupi reqsichirqanchik, Balaamwan asnuntaq willakuyninman hina, Islamqa—asnowan rikuchisqa—Estados Unidos suyuwan kimsa hatun tinkuyniyuq kananta, 9/11manta Domingo kamachikuykama historiapi. Ñawpaqtaqa 9/11 kasqanta reqsichirqanchik; chaymantataq iskay kaqta 7 octubre 2022 kasqanta. Qhawarichirqanchikmi ñawpaq maqayqa espiritual hatun allpa contra kasqanta, iskay kaq maqaytaq literal hatun allpa Israelpa hawanpi kasqanta; kinsa kaq maqaytaq Domingo kamachikuypa pacha terremotopi kananta. Señalarqanchikmi Balaampa historianninqa kay profético nivelpi cheqaq kaypa firmanta apamusqanta; ñawpaq kaqpas qhepa kaqpas espiritual hatun allpapa hawanpi karqan, chawpi kaq maqaytaq literal hatun allpapa hawanpi karqan, chaymi hatariypa unanchan. Kunanqa rikunchikmi tawa kaq golpe, Chawpi Tutapa Qapariy willakuypa qallariyninta señalaspa, espiritual hatun allpapi pasanan, Nashvillepa nina bolasnin hunt’asqa kaptin. Kayqa ninmi Balaamwan asnuntaq iskay kaq golpe ninkaqa iskaychasqa kasqanta: iskay golpekunamanta ñawpaq kaqqa literal hatun allpapi, iskay kaqtaq espiritual hatun allpapi.
The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.
Qillqasqa artículoqa mana hunt’asqa cheqtam rikuchirqan, chaytaqa Judá ayllumanta León kunan rikuchin huk testigokunata hina, Islam nisqapa Nashvillepa nina pelotakunawan proféticata t’inkisqanmanta. Huk argumento, Islam nisqata chay nina pelotakunawan tinkuchinapaq yanapananpaq, tarikun sagradota historiapa reforma líniekunapi. Sapa reforma kuyuriyniyuqmi kikinpa sapalla tema nisqayuq, chaymi llapan reforma kuyuriyninta hunt’aq hina ch’iqllin. Moisespa reforma kuyuriyninpiqa, akllasqa llaqtawan pactota ruwaq yaykuymantam karqan. Cristopa reforma líneanpiqa, Mesíasmanta karqan. Davidpa reforma líneanpiqa, Chunka Kamachikuykunamanta hinaspa santuario-mantam karqan. Milleritakunawanqa, temaqa profético tiempom karqan, imaraykuchus Milleritakunaqa “tiempopa mensajen” apaqkuna karqanku. Kimsa kaq angelpa chayamunawan 9/11 p’unchaypi, pachak tawa chunka tawa waranqapa reforma líneanpaq temaqa reqsisqa karqan kimsa kaq ayqepaq Islam nisqa hina, inti lloqsimuq lawpa churinkuna, Bibliapa profecíapi asno nisqa, Apocalipsis isqonpi maqanakuy caballokuna, inti lloqsimuq wayra, langostakuna, hinaspa nacionkunata phiñachiy.
The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?
Apocalipsis chunka hukniyuq qanchispi allpachakuyqa kimsa ñak’ariypa Islamta señalan, chayllataq Chawpi Tuta Qapariy willakuypa tukukuynintapas rikuchin. Chay Chawpi Tuta Qapariyqa Cristopa Jerusalénman atipayninwan yaykuyninpi unanchasqa karqa, chaymi asnota paskaywan qallarikurqa. Millerita historiapi Chawpi Tuta Qapariypa qallariyninqa Samuel Snow caballopi Exeter camp meetingman chayamuyninwanmi karqa. Chay Chawpi Tuta Qapariy pachapa qallariyninqa Islampa unanchayninkunawanmi señalasqa kashan. Achka testigokunam kanan, 18 julio 2020 p’unchawpi allinchasqa willakuyqa Islamta waqyay willakuypa huk parti kasqanta takyachinankupaq. Mana ima p’unchawpas sut’inchasqachu, ichaqa Nashvillepa nina bolankuna qhepa p’unchaykunapi “musuq vinopa” churanakuyninta reqsichin, chayrayku Nashvillepa nina bolankunaqa Islamtapas uqllanchan, ichaqa imataq nina bolakunata nuklear armakuna hina reqsichiyqa?
The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?
Achka testigokunamanta, Islamqa atacapi contrapartin kasqanta sutichayninta willakuyqa hap’iyta kanan. Pachan churaypi pantasqa, allinchaypaq kasqanqa, iskaynin 1840 hinallataq 1844 watakunawan unanchasqa kachkan. Pachaqa manaña profético willakuypa huk rak’inñachu kanan, yupaykunaqa ichaqa kachkanraqmi. Santuario-manta mana allin hamut’asqa pantasqapasmi chinkachisqa kanan; ichaqa manaraq chay pantasqa allinchasqa willakuyman tinkichisqa kananpaqqa, santuario-manta mana allin hamut’asqawan unanchasqa pantasqa ima kasqanta reqsisqa kanan. ¿Imatataq chay santuario-manta mana allin hamut’asqa July 18 Nashville willakuypi unancharqan?
I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?
Ñuqaqa rimani, kutichikuykunataqa tarisqa kasqanta qhawananchik 2023 watapa tukukuyninmanta pacha kicharisqa kachkhan chay k’anchaypi. Kimsa parallel lineakuna, chunka hukniyuq capitulokunamanta, Génesis, Mateo, hinaspa Apocalipsis nisqakunapi capítulo chunka hukniyuqmanta qallarispa capítulo iskay chunka iskayniyuqkama, Diospa pactonta musuqyachiymi pachak tawa chunka tawa waranqakunawan. ¿Paypa kuyapayakuyninpa haywarisqanta rechazakunchikchu, waqyakuyninta mana uyarirqanchikman hina ruwaywan, icha runa kallpanchikpi kumuykuspa willakunchikchu: “llapa imatataq kamachin, ruwasaqmi”? ¿Icha Santo Espírituta saqesunchikchu kamachikuyninta sonqonchikpi hinaspa yuyayninchikpi qelqananpaq?
The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!
Kutichisqakuti kutimuykunapas tarikunku Daniel qillqap chunka iskayniyuq kapitulumanta, kimsa versículokunata kichasqanpi, maypichus pacha rikuchikun huk ñiqin, iskay ñiqin, kimsa ñiqin angelkunapa willakuyninkuna hina. Chay kimsa versículokunapas señalanku diciembre 31, 2023, qanchis versículopi; julio 18, 2020, chunka iskayniyuq versículopi; hinaspataq 1989 watamanta Domingo kamachikuykama, chaymanta probaciónpa tukukuyninkama, chunka hukniyuq versículopi rikuchisqa kachkan. Chay kimsa chiqaqkuna, chay kimsa versículokuna ukhupi, tarikun kikin Sagradas Escrituraspa pasajenpi, maypichus chay kimsa kuti pruebaypa ruwanakuy, imaynan qillqasqa profecía kicharisqa kaptinpas wiñaypaq pasan, sut’inchasqa kachkan!
Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.
Cristoqa manan Daniel chunka iskayniyoqpa kimsa kuti pruebantaqa kicharirqachu chaylla, aswanpas chay pruebakunata reqsichirqan huk sayarichiq prueba hina, chaymanta huk templo prueba hina, hinaspa chaymanta huk litmus prueba hina. Astawampis reqsichirqan chay sayarichiq pruebayoq qallariynin 2023 wata, diciembre killapa 31 punchawninpi qallarirqan nispa, hinaspa Millerita kuyuypa sayarichiq pruebanman hina sayasqa kasqanta, maypichus anticristoqa hawapi rikuyta sayarichiq unancha hina rikuchisqa kashan.
He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.
Chaymantataqmi iskay kaqta, hinaspa templomanta pruebatapas, Danielpa chunka kaq capitulopi Cristomanta templo ukhupi rikuchisqan musquyninwan sut’incharqan. Chay pruebaqa kunan p’unchawkunapi ruwakusqañam. Danielpa chunka iskayniyoq capitulopi 1989 watapa, 2020 watapa julio killapa 18 p’unchawninpa, 2023 watapa diciembre killapa 31 p’unchawninpa, hinaspa domingo ley nisqapa p’akisqanqa Romamanta musquytawan Cristomanta musquytawan hap’in. Iskay musquykunapas chaylla kikin musquypi churakusqa kachkan, maypichus chunka iskayniyoq capitulopa p’akisqan tarikun. Kimsa capítulokunaqa huklla musquym; Cristomanta musquyqa chunka kaq capitulopi templo prueba kachkan, anticristomanta musquyqa chunka hukniyoq capitulopi cimiento prueba kachkan, hinaspa pachak tawa chunka tawayuq waranqamanta señalkunaqa chunka iskayniyoq capitulopi kinsa kaq hinaspa litmus prueba kanku, maypichus mana yuyaysapakunata yuyaysapakukunamanta rakisqa kanku, askha runakuna ch’uyanchasqa, yurakyachisqa hinaspa pruebaykusqa kaptinku.
The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.
Templopa pruebanmi kicharirqan Levitico iskay chunka kimsayuqpa qanchis kimsayuqpa k’anchayninta, chaymi kashan pactopa arcap k’anchaynin, chaymi qanchis p’unchay Sabbathpa alfa k’anchaynin, hinaspa qanchis watayuq Sabbathpa omega k’anchaynin. Alfa hinaspa omega Sabbathkunaq k’anchayninkuna reqsichin encarnacionpa k’anchayninta. Chay k’anchay reqsichin Diosta runa aychata hap’iqta, Divinidadwan runakaypa huñuyninta kutichinapaq; chaymi Cristo qallarinqan ruway, octubre killapa iskay chunka iskayniyuq p’unchayninpi, 1844 watapi; chay ruwaytam kunan tukuchishan kawsachkaqkunapa taripayninpi.
The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.
Levítico iskay chunka kimsayuqpa k’anchariyninmi huñurqan alfa muchuy pacha raymikunata omega paray pacha raymikunawan, chaywanmi ruwarqan kikintaq 2023 watapa diciembre killapa 31 p’unchawmanta qallarispa runa allinchasqa kamachikuy tukukuyninkama chayananta. Chay siq’ipi, cimientopi kaq pruebanqa 2023 watapa diciembre killapa 31 p’unchawpi chayamushanmi nisqa señalasqa kachkan, hinaspa templo pruebanqa 2025 watapi qallarinanpaq reqsisqa kachkan, chaymi trompetakuna raymipa litmus pruebankama purin. Ch’inneq pampapi qapariq simi, 2023 watapa julio killapi qallarisqa, mana pukuyoq t’ant’a raymiwanmi señalasqa kachkan, chay raymitaq tukurqan kimsa rakikuna waymarkmanta qhipa phichqa p’unchawpi. Chaymanta kimsa chunka p’unchawniyuq pacha, chay qhepantaq huk kimsa rakikuna waymark karqan, chay qhepantaq phichqa p’unchaw karqan; chayhinapin wiñay allin willakuypa kimsa puriyninkunata rikuchin. Alfa kimsa rakikuna waymark, chay qhepantaq phichqa p’unchaw, ñawpaq angelmi; kimsa chunka p’unchawkuna iskay ñiqin angelmi; omega kimsa rakikuna waymark, chay qhepantaq phichqa p’unchaw, Pentecostéspa domingo kamachikuykama, kinsa ñiqin angelmi.
Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.
Cristupas Levitico iskay chunka kinsayuqpa k’anchaynintapas kicharirqan, tiempu pruebapi templopi pactopa babulninta ruwaspa. Qanchis kaq p’unchaw samana p’unchawpa willakuynin icha angelnin babulpa huk ladonpi, hinaspa qanchis kaq watapa samana watapa angelnin huknin ladonpi, babulman qhawariq p’istura querubinkunata rikuchinku. Pachak tawa chunka tawa waranqa sellasqa runakunapa historiankupi, chay iskay angelkunapa iskay k’anchayninmi qanchis kaq p’unchaw samana p’unchawta hinaspa runayay doctrinata rikuchin; chayqa wiñaypaq yachakunan tema kanqa.
Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.
Chayqa hinaqa, qanchis kuti nisqata jubileo-pa unanchan kasqanta, 1863 watapi espirituypi Emancipation Proclamation nisqapa rikch’ayninta mana rikuyta atinki chayqa, mana rikunkichu William Miller-pa alfa omega profecíankunaqa qanchis kuti kasqanta, hinallataq iskay waranqa kimsa pachak p’unchaykunatapas. Chay iskay hukllachasqa pacha profecíakunapa ancha allin chiqnin kasqanta mana rikuy atiyniyoq kaspaykiqa, 1798 wataqa qanchis kuti nisqanta reqsiyta, 1844 wataqa iskay waranqa kimsa pachak p’unchaykunata reqsiyta hark’an. Chay yachay pisiyniyoq kaspayqa, Leviticus iskay chunka kimsa ñiqi sapa siq’ipi siq’i hina huñusqa kaptin, paqariy raymikuna qhawachisqa ñawpaq iskay chunka iskay versiculokunata, chiri raymikuna qhepa iskay chunka iskay versiculokunawan churaykuspa, chay siq’iqa qanchis p’unchay sabbathwan qallarisqanta—1844 watapi rikuchisqa—, hinaspa tawa chunka tawa versiculokunapa siq’inta tukuchiq Sabbathqa hallp’apa Sabbathnin kasqanta—1798 watapi rikuchisqa—rikuyqa yapa sasa manañam kananmanchu.
The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.
Ishkay Sábadokunapa iskayninpa t’inkisqanta mana rikuy atiyqa, chaymi rikuchin 1798 watapi qanchis kuti nisqaqa runakaynin kasqanta, hinaspa 1844 watapi iskay chunka kinsa pachak p’unchaykuna nisqaqa Dios kaynin kasqanta mana rikuy atiyninta. Chayna sinchi ñawsa kaywanqa, casi mana atikchu reqsiyta qanchis p’unchay Sábadopa alfa k’anchayninwan, hinaspa encarnación yachachikuypa omega k’anchayninwan, Cristopa rurasqanta sut’inchasqanta: Paypa Dios kayninta urmasqa runapa runakayninwan huñuspa. Cristopa rurasqan, Paypa Dios kayninta ñuqanchikpa runakayninchikwan huñusqanmantaqa, chaymi 1798 watata 1844 watawan huñuy ruray; imaraykuchus 1798 watam runapa aycha kayninta representan, 1844 watataq Dios kayninta representan.
Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.
Runakunaqa Diospa rikch’ayninman hina ruwasqa karqan, hanan kaq kaynintawan uran kaq kaynintawan hap’ispa. Runaq hanan kaq kayninqa aychayuqmi hinaspa huchaman rantisqañam. Cristoqa tikrasqa almasman yuyayninta qon tikrakuypi kaq pachallapi, imaraykuchus tikrakuyqa maypim justificación ruwakun, hinaspa justificasqa kayqa chaninnaqchasqa kaymi. Uran kaq kayninqa manam chaylla pachapi qispichisqa kayta atinkichu, hinaspa uran kaq kayninpaq evangelio nisqanqa kaymi: Cristoq kutimuyninpi hatunchasqa cuerpota chaskisunchik. Hanan kaq kayninqa yuyaymi, uran kaq kayninñataq aycham. Hanan kaq kayninqa qanchis kuti willakuypaqmi, chaymi tukurqan 1844 watapa octubre killapa 22 p’unchayninpi Pampachanakuy Punchawpi, maypachachus qanchis kaq trompetapas jubileopa trompetanpas waqyamuyta qallarisqanku. Uran kaq kayninpa qanchis kutinkunaqa 1798 watapi tukurqan, payqa manam musuqmanta ruwasqa kayta atinqachu Cristoq iskay kaq hamuyninkama.
The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.
Qanchis kuti 1798 watapi, qanchis kuti 1844 watapi, hinaspa 1844 watapi iskay chunka kimsayuq pachak wata, chaykunaqa Cristoq llamkayninta sut’inchanku, mayqinchus qallarikurqa 1844 watapi, octubre killapa 22 punchawninpi. Chay llamkayqa karqa Divinidadninta runa kaywan huñunaypaq; ichaqa templo, mayqinchus runa kaymanta hinaspa Divinidadmanta ruwasqa, 1844 watapi hukllachasqa kananpaq kaptin, 1798 wataqa mana yapasqa kananpaqchu karqa, imaraykuchus chayqa gentilkunapa patio nispan sutiychasqa kanchata reqsichin.
The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.
Templopa pruebanninqa templota tupuyta hap’in, chaymanta 2023 watapi qallarirqan sellokuna kichakuypa ñawpaq historiampi, qanchis thunderspa kichakusqanku reqsichirqan ñawpaq llaquikuymanta hatun llaquikuykama historiata, imaynachus chayqa tukuypi hinantinman chayasqa, hunt’asqa rikuriy karqan chay historiapa, mayqintachus qanchis thunders nisqakuna rikuchin, imatachus inspiración nin: ñawpaq angelpa, iskayñiqin angelpa historiankupi pasaq ruwaykunata rikuchisqankuta, hinallataq hamuq ruwaykunatapas, paykunaq ordenninman hina sut’ichasqa kananpaq. Chay hunt’asqa tukukuynin churakusqa karqan cheqaq kaypa marcon ukunpi, mayqintachus 2023 watapi hamuq ñawpaq revelacionkunamanta huknin karqan. Qallariypi kaq llaquikuyqa omega llaquikuyta rikuchirqan, chawpintataq Exeter camp meeting nisqapi yuyaysapakunawan mana yuyaysapakuna t’aqasqa karqanku mensajepa “aceiten” nisqanman hina.
The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.
Miller runakunaq templonqa huk llakikuymanta huk llakikuykama sayachisqa karqan; chay hinaqa, pachak tawa chunka tawa waranqa akllasqakunapa templonpas 18 de julio de 2020 p’unchawmanta utqaylla hamuq domingo kamachikuykama, maypichus rikch’achiypi punku wisq’akun, imaynachus 22 de octubre de 1844 watapi karqan hinallataq, sayachisqa kasqanta reqsichin. Qanchis truonokunawan rikuchisqa willakuyqa Daniel chunka iskayniyuqpa k’anchayninpi rikuchisqa kikin willakuymin. Daniel chunka iskayniyuqpa waranqa iskay pachak qanchis chunka pusaqniyuq p’unchawkunamanta k’anchayqa chunka kimsayuq wata pacha-manmi chiqapta tinkin, chaymi versículo chunka hukniyuqpi rikuchisqa kashan. Hinallataq, akllasqa llaqtawan rimanakuypa ñawpaq rantinwan sapanchasqa chunka kimsayuq watakunawanmi t’inkisqa kashan, chaymantataq cheqaq Israelmanta espirituwal Israelman rimanakuy tinkuy tikrasqanta reqsichinapaq hatarichisqa profetawanpas. Levítico iskay chunka kimsayuqpa qhawanachiyninpa chawpinpi kaq kimsa chunka p’unchawkunamqa Abrahampa Dioswan kimsa kuti rimanakuyninpa ñawpaq puriyninpi kaq kikin kimsa chunka watakunan. Versículo chunka hukniyuqpi 508 watamanta 538 watakama kaq kimsa chunka watakunaqa pachak tawa chunka tawa waranqa akllasqakunapa sacerdociop símbolonmi.
The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.
Levítico ishkay chunka kimsayuq nisqapi kimsa chunka p’unchawkunaqa Cristopa tawa chunka p’unchawkunamanta hukninmi, chay p’unchawkunapi payqa discípulonkunata uya uya yachachirqan, hanaq pachaman wicharinankama. Kimsa chunkaqa sacerdotekunapa unanchanmi, paykunaqa kimsa chunka watayuq kaspanku llamk’ayta qallariqkanku. Pichqa pachak pusaq watamanta pichqa pachak kimsa chunka pusaq watakama kimsa chunka watakunaqa romano pagano nisqamanta romano papal nisqaman tikrayta reqsichin; chaynallataq Laodicea sacerdociomanta, pachak tawa chunka tawayuq waranqamanta, Filadelfia sacerdocioman, pachak tawa chunka tawayuq waranqamanta, tikraytapas reqsichin. Chay tikrayqa kimsa patapi ruwakun, 508 watapi “sapa p’unchaw” qichusqa kasqanwan unanchasqa, Justinianopa kamachikuywan 533 watapi, chaymanta qatiqta domingo kamachikuywan 538 watapi, chay tikray hunt’asqa tukuptin.
Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.
Chay kimsa chunka watakunaqa 1989 watamanta domingo kamachikama rikch’achin, chaypi Diospa sellasqa Filadelfia llaqtan, paypa templon hina, tukuy pachapa rikunanpaq hoqarisqa kanqa. Chaymantaqa kay pacha juzganqa Cristo ukhunta, paypa llaqtanwan rikuchisqa kaqta, paykunaqa Cristo wan hanaq pachapi tiyashaqkuna kaspa chayrayku Diospa templonpi kashaqkuna; utaq hucha runawan, payqa Diospa templonpi tiyaspa kikinta rikuchin payqa Dios kasqanta. Ña qayllamanta hamuq domingo kamachipi chunka hukniyuq horapi llamkaqkuna, mayqenkunachus hatun achka runakuna kasqanku, huk sayayniyuq kallpachaq pruebanawan uywanakusqa kanqaku. ¿Qanchis p’unchayniyuq samana p’unchawchu Diospa samana p’unchawnin, icha inti p’unchawchu Diospa samana p’unchawnin?
“And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.
“Hinaspan huk rikch’aynin pasasqa ñawpaqninpi rikurirqan. Payman rikuchisqa karqan Satanaspa rurasqan, judíokunata pusaspa Cristota mana chaskinankupaq, Taytanpa kamachikuyninta yupaychasqankuta nispalla. Kunanqa rikurirqan cristianokuna pacha kaqta chayhina llullachikuy ukhupi, Cristota chaskisqankuta nispalla, Diospa kamachikuyninta qhesachaspanku. Uyarisqañan karqan sacerdotekunamanta, kurakkunamantawan, chay waqlla sinch’i qapariyta: ‘¡Payta anchuchiychis!’ ‘¡Chakataychis, chakataychis!’; hinaspan kunan uyarirqan cristianokuna yachachiqkuna niskasqamanta chay qapariyta: ‘¡Kamachikuyta anchuchiychis!’ Samana punchaw sarusqa chakimanta rikurirqan, chaypa rantinpi huk llulla sayachisqa kamachikuy churakusqatawan. Yapamanta Moisés mancharisqawan, muspharisqawan hunt’asqa karqan. ¿Imaynataq Cristopi iñiqkuna qhesachankuman karqan chay orqopi kikin siminwan rimarisqan kamachikuyta? ¿Imaynataq pipas Diosmanta manchakuqkuna qhesachankuman karqan chay kamachikuyta, hanaq pachapi kay pachapipas paypa gobiernonpa cimienton kasqanrayku? Kusikuywan Moisés rikurirqan Diospa kamachikuyninraq aswanpis yupaychasqa, hatunchasqa kasqanta huk pisi simi cheqaqkuna rayku. Rikurirqan kay pachapi atiyniyuqkunapa qhipa hatun maqanakuyta, Diospa kamachikuyninta waqaychaqkunata chinkachinankupaq. Ñawpaqman qhawarirqan chay pacha hamunanta, Dios hatarispan kay pachapi tiyaqkunata mana allin rurasqankumanta castigananpaq; sutinta manchakur yupaychaqkunataq phiñasqan punchawninpi pakasqa, waqaychasqa kanankupaq. Uyarirqan Diospa allin kawsay tratonta, kamachikuyninta waqaychaqkunawan rurasqanta, pay santu tiyananmanta siminta lluqsichimuspa, hanaq pachawan kay pachawan khatatatasqankuta. Rikurirqan Cristopa iskay kutin hamusqanta hatun k’anchaypi, cheqaq wañuqkuna mana wañuq kawsayman hatarichisqa kasqankuta, kawsashaq santu runakunataq wañuyta mana rikuspalla t’ikrasqa kasqankuta, llapankutaq kusikuy takikunawan kuska wicharisqankuta Diospa llaqtanman.” Patriarchs and Prophets, 476.
The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.
Achka runa, mana judíokuna kaqkuna hinaspa huk horallapa llamkaqkuna, huk saphi kamachiy pruebaywan pantaqchasqa kanku, chayqa chaylla qhipanpi templopa pruebanwan qatipasqa kan. ¿Roma llaqtapa runa templo, hucha runayuq, qamkuna iñiyniykita hatarichinki chay rumi kanmanchu utaq aqumanchu? ¿Manachu chay Aysasqa kaypa templo, maypin Dios kaypas runa kaypas huñusqa kanku, chaymi pachak tawa chunka tawa waranqapa templon, mayqintaq Pedro sut’inchan “huk espiritu wasi” nispa? Chay saphiwan templo pruebakuna pacha persecución nisqa kaqmi kimsak ñiqin puriypa litmus prueban hunt’achinqa, chaymantaqa runapa probationnin wisq’akusqa kanqa.
The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.
Judá ayllumanta Leónmi kunan hunt’achkan chhuyanchasqa pakasqa historiata chusku chunka versículopi, hinaspataq aswan achka k’anchayta yaykuchirqan kimsa, iskay pachak pichqa chunka watayuq willakuykunawan Ciroq, Nerónpa, Trump-pa; chaytataq ruwarqan kikillan pachapi payqa sinchita rimarispa allinchasqa Nashville willakuynin willakuyta qapariy llamk’anamanta. Nerónpa siq’inmi qurun qhawariyta qun Estados Unidospi, hinaspataq kay pachapi tukukuyninpi animalpa rikch’ayninta sayachiy qhipa ruwaypaq. Ciroq siq’in 457 a. C. nisqapi reqsichin Rafiamanta Paniumkama historiata, Ucrania Maqanakuywan Kimsañiqin Mundial Maqanakuywan chawpipi historiata; chay Kimsañiqin Mundial Maqanakuyqa qallarin Panium Actiumwan huñunakusqanpi utqay hamuq domingo kamachikuypi. Trump-pa siq’inqa tukukun kay watapi julio killapa 4 p’unchawninpi.
Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”
Neroqa qatiykachaypa unanchaqninmi; Esmirna iglesiaqa chay historiata riqsichin, persecusión tukukunankama 250 watakunamanta qhipaman Pérgamo iglesiapi, kompromisowan kuska. Chay líneaqa ricuchin imágen sayachiyta, chayraykutaq tupachikun historiatawan maypichus Cristopa imagennin Templonpi sayachisqa kashan. “Edicto” nisqaqa qallariypuntunmi, mayqanmi pusan ñawpaq domingo kamachiman; chaymantataq qatiqninmi wichq’asqa punku rakiy ukhunpi inti lluqsimuyninmanta inti yaykuyninkama, yuyaysapaqkunawan mana yuyaysapaqkunapa chawpinpi, trigowan cizañakunapa chawpinpi, hinaspa salvakushqakunawan chinkasqakunapa chawpinpi. Chay “edicto” pacha qallariqninqa, kikillantaqmi “edicto” nisqa, mayqanmi kay pachapaqpas chay kikín pruebay pacha qallarin. Chayrayku “edicto” nisqaqa ñawpaqpas qhipapas kanki. Neroq chunka qanchis watayuq lineanpa sapa waymarkninqa riqsichinmi domingo kamachiy krisispa aswan-aswan wiñaq qatiykachayninta, mayqanchus “edicto” nisqawan qallarin, huk presidenteq “orden ejecutiva” nisqan hina.
Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.
Ciroq kimsa 457 a.C. watapi kinsa kamachikuyninkuna reqsichin chunka qanchisniyuq wata pacha kinsayuq señalkunawan tukukuqta, imaynan Nerónpa sutinpi siq’inpas chayta ruwan, hinallataq Ciroq huk siq’inpas, mayqinchus tukukun ñawpaq, iskay kaq, kinsa kaq angelkuna 1798 manta 1844 kama chayamunankuwan. Ciroq kinsa puriyninkunaqa Rafia maqanakuymi, chaymanta chunka wata iskay kaq puriyman, chaymanta qanchis wata Panium maqanakuykama. Qallariyninpas tukukuyninpas iskaynin maqanakuykuna kanku, chayrayku Alpha hinallataq Omegaq unanchanta apanku. Ñawpaq chunka watayuq pachaqa huk pruebay pachatam rikuchin, mayqinchus 2014 watapi Ucrania Maqanakuywan qallarin, iskay kaq pachataq qanchis wata qhipaman Panium maqanakuypi tukukun.
Palmoni
Palmoni
Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.
Palmoniqa ñawpaq kaq hukninchik angelpa, iskay kaq angelpa willakuyninpi Milleritakunaman pacha willakuyta kichasqa karqan, hinallataq pachak tawa chunka tawa waranqa runakunapa willakuyninpi yupaykunapa willakuyninta kichan, chayqa kinsa kaq angelpa willakuyninmi.
The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.
Ñawpaq willakuykunapi rikch’achisqa profetap khawsaykuna, hina 1776 watamanta 1798 watakama iskay chunka iskay watakuna Maccabeokuna hatarikuyninwan rikuchisqa kaspa, soqtaq qhapaq suyup qallariyninpa sababunta, hinallataq pichqa qhapaq suyup tukukuyninpa sababunta reqsichin. Iskay chunka iskayniyuq presidenti, Grover Cleveland, presidentekunapa alpha karqa Donald Trump nisqa omega presidenteta rikch’achiq hina, paykunalla iskay mana qatipaq mit’akunapi servirqanku. Trumpqa iskay chunka iskayniyuq presidentim iskay kaq mit’ata atipaykuspa kutimunanpaq, yupaykuspa wakin presidentekunataq huk ñawpaq presidentip mit’anpi rantinpi yaykusqankuta, hinallataq presidentekunata paykikunaq iskay kaq mit’ata atipaykusqankuta. Bibliapa profeciankunapi soqtaq qhapaq suyuqa 1798 watapi qallarikurqa, Independenciapa Willakuyninmanta iskay chunka iskay watakuna qhipaman. 1798 watamanta 2026 watakamaqa 22wan rikuchisqa kachkan alpha p’unchawpi, hinallataq 22wan omega p’unchawpipas.
Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?
Kimsa siq’in chunka hukniyuq qillqakuna, chunka hukniyuq qillqamanta qallarispa iskay chunka iskayniyuq qillqakama tukuq. Sapa huknin kay kimsa chunka hukniyuq qillqapa siq’inqa huk chiqap chawpiyniyuqmi, chaytaq kimsa versículokunawan rikuchisqa. Génesis sut’inchan mayqan p’unchaypi “circuncisión” qosqa karqan akllasqa llaqtawan rimanakuy tratopi kashanpaq unanchasqa hina. Chaymi ñawpaq kuti karqan akllasqa llaqta huk señal qosqa kananpaq, tratopi llaqtata unanchananpaq; Mateo-pitaq chawpi kimsa versículokuna chay Roca-ta riqsichin, maypi Cristoqa Iglesianta sayarichinqa. Chay versículokuna riqsichin mayqan p’unchaypi Simón Barjonaq sutin Pedro-man tikrasqa karqan, chaytaq pachak tawa chunka tawa waranqaman tupachisqa. Revelaciónpi siq’iq chawpinqa wañuy tratota riqsichin, papado-ta qanchis-manta kaq pusaj umalliq hina sut’inchaspa. ¿Imatataq yuyankichis, Desire of Ages nisqapi chunka hukniyuq qillqa Juan Bautistaq willakuyninta riqsichisqanmanta, iskay chunka iskayniyuq qillqataq Juanpa wañuyninta riqsichisqanmantari?
The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.
Chay capitulokunapa chawpinmi qamta apan p’anqa 168-man, maypim “Nicodemus” sutiyoq capítulo qallarin. Capítulo chunka hukniyoq sutichasqa kashan “Bautismo”, capítulo iskay chunka iskayniyoqtaq sutichasqa kashan “Juanpa Wichq’asqa Kasqanwan Wañuynin”. Capítulo chunka hukniyoqqa wañuy, pampasqa kay, hinaspa kawsarimuypa símbolo kasqanmi, hina kaptin capítulo chunka qanchisniyoqpas, Nicodemuspas, hinaspa Juanpa wañuyninpas.
We will continue these things in the next article.
Kay yachachikuykunata qhipa qillqapi qatiqkusunchik.