When the parable of the ten virgins was fulfilled in Millerite history it took place during the second angel’s message. The second angel’s message represents two distinct messages, both in the period of time which they cover and in terms of the intended audience of the message. The second angel’s message was directed to the Protestant churches that had just returned to Rome and became daughters of Babylon. The Midnight Cry was directed to the sleeping Millerites. The first message was directed outside of the Millerites, the second was directed inside. This will be fulfilled to the letter in our day.
Chunka chunka virginkunapa rikch’aynin Milleritakunapa historiankupi hunt’akurasqa, chayqa iskay ñiqin angelpa willakuynin tiempopin rurasqa karqa. Iskay ñiqin angelpa willakuyninqa iskay sapaq willakuykunata rikuchin, ima p’unchaykama mast’arikusqanpi hinallataq mayqenkunaman chay willakuyqa apasqa kananpaq kasqanpi. Iskay ñiqin angelpa willakuyninqa chayraq Romaman kutirispa Babiloniapa ususinkuna tukusqa protestante iglesiakunamanmi dirigisqa karqa. Chawpi Tuta Qapariyqa puñusqa Milleritakunamanmi dirigisqa karqa. Ñawpaq willakuyqa Milleritakunamanta hawamanmi dirigisqa karqa; iskay ñiqinqa ukunmanmi dirigisqa karqa. Kayqa ñawpaq qillqasqa simikama p’unchayninchikpi hunt’akunanmi.
The difference that needs to be noted in the repetition of our day is that in the beginning of Adventism the message of the second angel first went outside the Millerites and then part two of the message went inside the Millerites. At the end of Adventism, when the parable is again repeated, so also is the second angel’s message. We are told that directly more than a handful of times. But the two-fold nature of the message is reversed at the end. The first message goes to Adventism and the second to those outside of Adventism. We are told that the work and message represented by the angel of Revelation eighteen is a repetition of the second angel’s message.
Kutichisqa p’unchayninchikpi imapas yapaykachasqa kasqanpi qhawariykuypaq kashan kaymi: Adventismo qallariyninpi iskay kaq angelpa willakuynin ñawpaqta Millerita hina kaqkunamanta hawaman lluqsirqan, chaymanta willakuypa iskay kaq rakinña Millerita hina kaqkunaman ukhuman yaykurqan. Adventismopa tukukuyninpi, rimay willakuy huk kutita yapay kasqanpi, chay hinallataq iskay kaq angelpa willakuyninpas yapay kashan. Chayta sut’ita niwanchik achka kuti, mana pisillachu. Ichaqa willakuypa iskay-raki kayninqa tukukuypi tikrasqa kashan. Ñawpaq willakuyqa Adventismomanmi rin, iskay kaqtaq Adventismomanta hawapi kaqkunaman. Niwasqanchikmi, Apocalipsis chunka pusaqniyuqpi angelwan rikuchisqa llamk’aypas, willakuypas, iskay kaq angelpa willakuyninpa yapaynin kasqanta.
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).
Profetaqa nin: “Huk angelta hanaqpachamanta uraykamusqanta, hatun atiyniyuqta rikurqani; kay pachataq paypa k’anchayninwan achikyarqan. Hinaspan kallpawan sinch’i qhaparikuspa nirqan: Hatun Babilonia urman, urmanña, hinaspan supaykunapa tiyana wasinman tukupun” (Apocalipsis 18:1, 2). Kayqa iskay ñiqin angelpa willakusqan kikinmi. Babilonia urmasqa, “llapa nacionkunata qharisqan phiñakuyninpa vinonta upyachisqanrayku” (Apocalipsis 14:8). ¿Ima-taq chay vinoqa?—Llantusqa yachachikuyninkunam. Payqa tawa kaq kamachikuy paqpi sábado chiqaqtaqa saqispa, huk llullasqa sábado-ta kay pachaman qosqa, hinaspataq Edénpi Satanás Eva-man ñawpaqta nisqan llullakuyta kutichimusqa—almapa kikinmanta mana wañuq kayninta. Achka aylluyuq pantasqa yachachikuykunatapas karu-karuman mast’arqan, “runakunapa kamachikuyninkunata yachachikuykunarupaq yachachispa” (Mateo 15:9).
“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Selected Messages, book 2, 118.
“Jesúsqa llapa runakunapa ñawpaqninpi llank’ayta qallarispa, Templota ch’uyañirqan chay sacrílega qhellichasqa profanacionmanta. Hinallataq paypa llank’ayninpa qhipa rurayninkunamanta huknin karqan Templo yapamanta ch’uyañiy. Chay hina, pacha tukukuypi kay pachata waqyaypaq qhipa llank’aypi, iglesiakunaman iskay sut’i qayakuynikuna ruwasqa kanku. Iskay kaq angelpa willakuyninqa kaymi: ‘Babilonia urman, urmanmi, chay jatun llaqtam, llapa nacionkunata upyachisqanrayku wayllukuyninpa phiñakuyninpa vinonta’ (Revelation 14:8). Hinaspataq kinsa kaq angelpa willakuyninpa sinchi qapariyninpi, hanaq pacha-manta huk voz uyarikun nispa: ‘Lluqsiychis paymanta, llaqtay, ama huchankunapi rakinakuychispaq, amataq onqochiyninkunamanta chaskiychispaq. Huchankunarí hanaq pachakama chayasqaña, Diostaq mana allin rurayninkunata yuyarirqanña’ (Revelation 18:4, 5).” Selected Messages, libro 2, 118.
The message of the second angel at the beginning of Adventism is the same message as the message represented by the angel of Revelation eighteen, and in that warning, there are two voices that proclaim a message. The first voice is proclaimed when the earth is lightened by his glory and in verse four John heard another voice saying, “come out of her.”
Adventismopa qallariyninpi iskay kaq angelpa willakuyninqa kikinmi Apocalipsis chunka pusaqniyoq qillqapi rikuchisqa angelpa willakuyninwan; chay waqyaypiqa iskay rimaymi huk willakuyta willakunku. Ñawpaq rimayqa willakusqa kachkan allpapa paypa k’anchayninwan achikyasqanpi, hinaspa tawa versículopi Juanqa huk rimayta uyarirqan nispan: “paymanta lluqsiychis.”
In Millerite history the call out of Babylon came first and the message to the Millerites came second. In Revelation eighteen it is the second voice, or second message that addresses those outside of Adventism. Along with the declaration that there are “two distinct calls made to the churches” we find that the two times Christ cleansed the temple (at the beginning and ending of His ministry) is also an illustration of the beginning and ending of Adventism.
Millerita historiapi, Babiloniamanta lluqsiy qayakuy ñawpaqta hamurqan, Milleritakunaman willakuytaq iskay kaqpi hamurqan. Apocalipsis chunka pusaqniyuqpi, iskay kaq rimaymi, icha iskay kaq willakuymi, Adventismomanta hawa kaqkunata rimapayakunku. “Iglesiakunaman iskay sapan qayakuykuna rurasqa kashan” nisqa willakuywan kuska, tarimusunchikpas Cristopa templota iskay kuti pichasqanqa (ministerionpa qallariyninpi hinaspa tukukuyninpi) Adventismopa qallariyninwan tukukuyninwanpas huk rikuchikuy kasqanta.
The beginning of Adventism illustrated a purification of the workers that helped in building the foundation that William Miller was used to establish. The foundation was completed at the conclusion of the second angel’s message, for with the arrival of the third angel on October 22, 1844 the truths that make up the foundations of Adventism were made available to understand, for those who are willing to hear.
Adventismo qallariyninpiqa llamkaqkunapa huk ch’uyanchakuyta rikuchirqan, chaymi yanaparqan William Millerpa sayarichisqanmanta rumi simintuta hatarichiypi. Chay simintuqa tukuyninman churarqan iskay kaq angelpa willakuynin tukukuyninpi; kimsa kaq angel octubre 22, 1844 p’unchawpi chayamusqanwanmi Adventismopa simintunta ruwq cheqaq-kuska yachachikuykuna entiendeypaq rikurichisqa karqan, uyarinayuq kasqankuman munakunku chaykunapaq.
The work of building the foundation concluded at the climax of the history of the second angel, when “two distinct calls were made to the churches.” The first call was outside the Millerites, the second was for the Millerites. But another beginning that aligns with Adventism’s beginning is the ministry of Christ when He cleansed His temple the first time. The prophetic illustration of the temple being cleansed is marking a purification at the beginning and end of His ministry, that in turn typifies a purification of Adventism at its beginning and ending. Christ’s two temple cleansings align with the beginning and ending of Adventism, but His message was just for His covenant people who were in the process of forever divorcing themselves from God.
Cimiento ruranapa llank’aynin tukukurkanku iskay kaq angelpa willakuyninpa historianta tukuy pataman chayaptin, maypachachus “iskay sut’i qayakuykuna iglesiakunaman rurasqa karqan.” Ñawpaq qayakuyqa mana Milleritakunapa ukhupichu karqan; iskay kaq qayakuytaq Milleritakunapaqmi karqan. Ichaqa huk qallariypas kachkan, Adventismopa qallariyninwan tupaq, chayqa Cristo ministriyninmi, ñawpaq kuti templonta pichaspa. Templo pichasqa kasqan profetika rikch’ayninqa ministriyninpa qallariyninpiwan tukukuyninpipas huk ch’uya kayta señalaspa, chaymi kutin Adventismopa qallariyninpipas tukukuyninpipas huk ch’uya kayta tipifican. Cristopa iskay templo pichasqankuna Adventismopa qallariyninwan tukukuyninwan tupanku, ichaqa paypa willakuyninqa alianza llaqtanpaqlla karqan, pikunachus wiñaypaq Diosmanta sapaqchakuspa ripuyta rurashaq karqanku.
The beginning of Adventism presented a message announcing the opening of the judgment and the end of Adventism is announcing the end of judgment. Jesus cleansed the temple the first time and rebuked the Jews for turning His house into a den of thieves, but the second cleansing of the temple was “among the last acts of His ministry.” At the end of His ministry, He no longer told the Jews that they had made His Father’s house a den of thieves, he then told them that their house “was left to them desolate.”
Adventismo qallariyninqa huk willakuyta qawarichirqan taripay kichasqa kasqanta, hinaspa Adventismopa tukukuyninqa taripaypa tukukuyninta willakuchkan. Jesusqa ñawpaq kuti Templota picharqan, hinaspa judíokunata piñakurqan Wasinta suwaqkunaq machayninman tukuchisqankurayku; ichaqa Temploq iskay kaq pichariyninqa karqan “Paypa ministerionpa qhipa rurayninkunamanta huknin.” Ministerionpa tukukuyninpiqa manañam judíokunata nirqanchu Taytanpa Wasinta suwaqkunaq machayninman tukuchisqankuta; chaymantaqa paykunata nirqan wasiyninkuqa “ch’inniyasqa paykunaman saqisqa karqan.”
“Meanwhile worshipers from every nation sought the temple which had been dedicated to the worship of God. Glittering with gold and precious stones, it was a vision of beauty and grandeur. But Jehovah was no longer to be found in that palace of loveliness. Israel as a nation had divorced herself from God. When Christ, near the close of His earthly ministry, looked for the last time upon the interior of the temple, He said, ‘Behold, your house is left unto you desolate.’ Matthew 23:38. Hitherto He had called the temple His Father’s house; but as the Son of God passed out from those walls, God’s presence was withdrawn forever from the temple built to His glory.” Acts of the Apostles, 145.
Chaykamaqa llapa suyukunamanta yupaychakuqkunaqa Diospa yupaychananpaq sapaqchasqa templuta maskhayta munarqanku. Qurimanta, ancha chanin rumiwanpas lliphiykuspa, sumaq kaypa hinaspa hatun k’anchaypa rikch’aynin karqa. Ichaqa Jehováqa manaña chay munay palaciopi tarikurqanchu. Israelqa huk llaqtahina Diosmanta t’aqakusqaña karqa. Cristoqa, kay pachapi ministerionpa tukukuyninman qayllaykuspa, templopa ukunman qhipa kuti qhawarispa, nirqan: “Qhawariychik, wasiykichikqa ch’usaqyachisqa saqisqa kachkan qankunaman.” Mateo 23:38. Chaykamaqa templutaqa Taytanpa wasinmi nispa suticharqan; ichaqa Diospa Churin chay perqakunamanta lluqsisqanwan, Diospa kayninqa wiñaypaqmi hurqukusqa karqa paypa hatunchasqanpaq ruwasqa templomanta. Apóstolespa Rurasqankuna, 145.
The temple He cleansed at the beginning was a different temple than what He cleansed at the end. The first temple was His Father’s house, but the second temple was the Jew’s house. The Lord entered into covenant with Adventism at the beginning and Adventists became priests in His temple. At the end of Adventism, they are to be no more priests, and their house will be desolated.
Qallariyninpi Payaqchasqan templuqa, tukukuyninpi pichasqan templumanta hukninmi karqa. Ñawpaq kaq templuqa Taytanpa wasinmi karqa, ichaqa iskay kaq templuqa judiokunapa wasinmi karqa. Señorqa qallariyninpi Adventismowan rimanakuyman haykurqa, hinaspa Adventistakuna paypa templunpi sacerdotekuna tukurqanku. Adventismopa tukukuyninpiqa manaña sacerdotekuna kanqachu, wasinkutaq ch’usaqyachisqa kanqa.
The second angel represents two messages. This is one reason the message is represented as Babylon falling twice. This is not the primary reason for the twice repeated announcement of Babylon’s fall, but is one reason. How is it two messages?
Iskay angelqa iskay willakuykunata rikuchin. Kayqa huknin rasonmi willakuyqa rikuchisqa kachkan Babilonia iskay kutita urmanan hina. Kayqa manan aswan hatun rasonchu Babiloniapa urmasqanmanta iskay kuti kutichisqa willakuypaq, ichaqa huknin rasonmi. Imaynataq iskay willakuykuna kan?
The second angel arrived in response to the rejection of the first angel’s message. When the failed prediction, identifying 1843 as the conclusion of the 2300-year prophecy, the Protestant churches used the erroneous message to reject Miller’s message. Miller’s message was the first angel’s message. At its rejection the Protestant churches, who had been God’s church in the wilderness for over 1260 years, were rejected and became a daughter of Babylon. At that point the second angel arrived with his message.
Iskay angelqa chayamurqan ñawpaq angelpa willakuyninta mana chaskisqanman hina. Pantasqa rimayqa, 1843 watata 2300 watayuq qillqasqa willakuypa tukukuynin kasqanta riqsichispa, Protestante iglesiakuna chay pantasqa willakuywan Millerman willakuyninta qipanankupaq apaykachasqaku. Millerpa willakuyninqa ñawpaq angelpa willakuyninmi karqan. Chayta mana chaskisqanpi, Protestante iglesiakuna, 1260 watakunamanta astawan Diospa iglesian ch’in pampa-pi kasqankurayku, Diosmanta qipanqasqa karqanku hinaspa Babiloniapa ususinman tukurqanku. Chay pachapin iskay angelqa chayamurqan willakuyninwan.
There are some very important points involved with the various elements of this history we are considering. There is at least one point that must be developed slowly for it definitely contributes to the understanding of the message of the Revelation of Jesus Christ that is currently being unsealed. For this reason, I am including a very important passage about that history. It is two chapters that I am pointing to, but there is also a third important chapter in the middle of those two chapters. I am not including this at this time in order to limit the scope of our consideration.
Kay historiapa imaymana rikurishanchikman hina, chaypa imaymana elementonkuna ukupi ancha hatun puntokuna kan. Huk puntoqa kanmi, chayta allinmanta, pisiy-pisiylla mast’arichispa rimanapaq, imaraykuchus chayqa cheqapunim yanapan kunan p’akisqa kasqanmanta kicharisqam kachkan Jesucristoq Revelacionninpa willakuyninta unanchanapaq. Chayraykum chay historiamanta huk ancha hatun pasajeta kaypi churani. Iskay kapitlokunatam señalasqani, ichaqa chay iskay kapitlokuna chawpipim kachkan huk kimsañiqin ancha hatun kapitlopas. Kunanqa mana kayta yapachkanichu, rikurishanchikpa mast’ariyninta sayachinapaq.
Notice which angel is being addressed as you read through, look for the progressive testing process, note in the first paragraph that the prophetic characteristics of the angel of Revelation eighteen are also the characteristics of the first angel. Notice that to crucify one of the messages is to crucify Christ, and notice that the three angels are all presented as single angels, but the Midnight Cry message is a multitude of angels.
Qhawariy, mayqin angelman rimaykuchkan nisqanta ñawinchaykita purichkaspa rikuy; wiñaymanta aswan-aswan pruebaychasqa ruwanakuyta maskhay; ñawpaq párrafopi qhawariy, Apocalipsis chunka pusaqniyuqpi kaq angelpa proféticokuna qillqasqanqa, ñawpaq angelpa característicankunapas kanku. Qhawariy, huk willakuypa chakatayqa Cristo-ta chakataymi kasqanta; hinallataq qhawariy, kimsa angelkuna llapankupas sapallan angel hina rikuchisqa kanku, ichaqa Chawpi Tuta waqyakuypa willakuyninqa achka angelkunam.
“I was shown the interest which all heaven had taken in the work which had been going on upon the earth. Jesus commissioned a strong and mighty angel to descend and warn the inhabitants of earth to get ready for his second appearing. I saw the mighty angel leave the presence of Jesus in heaven. Before him went an exceedingly bright and glorious light. I was told that his mission was to lighten the earth with his glory, and warn man of the coming wrath of God. Multitudes received the light. Some seemed to be very solemn, while others were joyful and enraptured. The light was shed upon all, but some merely came under the influence of the light, and did not heartily receive it. But all who received it, turned their faces upward to heaven, and glorified God. Many were filled with great wrath. Ministers and people united with the vile, and stoutly resisted the light shed by the mighty angel. But all who received it withdrew from the world, and were closely united together.
“Rikuchisqa karqani imayna llapa hanaq pacha kay pachapi rurasqa kasqanpi ancha interesakusqanta. Jesusqa kallpasapa, atiyniyuq angelta kamachirqan uraykamuspa kay pachapi tiyaqkunata willananpaq iskay kaq kutimuyninpaq wakichikunankupaq. Rikurqani chay atiyniyuq angelta Jesuspa qayllanmanta hanaq pachapi lloqsisqanta. Ñawpaqninmanta rirqan ancha lliphipiq, hatun k’anchayniyuq achki. Nisqa karqani paypa kamachiynin kasqanta kay pachata k’anchariyninwan k’anchaykuspa runata Diospa hamuq phiñakuyninmanta willananpaq. Achka-achkakuna chay k’anchayta chaskirqanku. Wakinkuna ancha chaninnaq hina rikurirqanku, wakintaq kusisqa, sonqonkupas hunt’asqa karqanku. K’anchayqa llapamanmi chayasqa, ichaqa wakinkunaqa k’anchaypa llank’aynin urapi sapanlla karqanku, mana tukuy sonqowan chaskispa. Ichaqa llapa chaskiqkunaqa uyankuta hanaq pachaman muyurichirqanku, hinaspa Diosta hatuncharqanku. Achkaqkuna ancha hatun phiñakuyman hunt’asqa karqanku. Kamachikuqkuna, runakunapas millaykunawan huñunakuspa, atiyniyoqta hark’arqanku chay atiyniyuq angelpa k’anchayninmanta achikyachisqanta. Ichaqa llapa chaskiqkunaqa kay pachamanta t’aqakuspa, ancha sinchita hukllawasqa karqanku.”
“Satan and his angels were busily engaged in seeking to attract the minds of all they could from the light. The company who rejected it were left in darkness. I saw the angel watching with the deepest interest the professed people of God, to record the character they developed, as the message of heavenly origin was introduced to them. And as very many who professed love for Jesus turned from the heavenly message with scorn, derision and hatred, an angel with a parchment in his hand, made the shameful record. All heaven was filled with indignation, because Jesus was slighted by his professed followers.
“Satanpas angelninkunapas llank’asqa kasqanku llapa hayk’aqtaq atipaqkunap yuyayninkuta k’anchaymanta aysayta maskhaspa. Chayta qhispichiq huñuqa tutayaypi saqisqa karqa. Rikurqani angelta aswan hatun intereswan Diospa llaqtan nisqakunata qhawaspa, paykuna imayna kasqankuta qillqanampaq, hanaq pachamanta hamuq willakuy paykunaman yaykuchisqa kaptin. Hinallataq ancha achka, Jesusman munakuyta rimarispa sutichakusqankuna, hanaq pacha willakuymanta tikrakurqanku pisipasqawan, asipayawan, cheqnikuywanpas; chaymi huk angelta, makimpi qillqana qara kaqwan, p’enqay rikch’aq qillqasqata rurasqanta rikurqani. Llapan hanaq pacha phiñakuywan hunt’asqa karqa, Jesus payman qatipakusqankuna rayku mana yupaychasqa kaptin.”
“I saw the disappointment of the trusting ones. They did not see their Lord at the expected time. It was God’s purpose to conceal the future, and bring his people to a point of decision. Without this point of time the work designed of God would not have been accomplished. Satan was leading the minds of very many far ahead in the future. A period of time proclaimed for Christ’s appearing must bring the mind to earnestly seek for a present preparation. As the time passed, those who had not fully received the light of the angel, united with those who had despised the heavenly message, and they turned upon the disappointed ones in ridicule. I saw the angels in heaven consulting with Jesus. They had marked the situation of Christ’s professed followers. The passing of the definite time had tested and proved them, and very many were weighed in the balance and found wanting. They all loudly professed to be Christians, yet failed in following Christ in almost every particular. Satan exulted at the state of the professed followers of Christ. He had them in his snare. He had led the majority to leave the straight path, and they were attempting to climb up to heaven some other way. Angels saw the pure, the clean, and holy, all mixed up with sinners in Zion, and the world-loving hypocrite. They had watched over the true lovers of Jesus; but the corrupt were affecting the holy.
“Rikurqani atiniqkunapa llakikuynta. Paykunaqa mana rikurqankuchu Señorninkuta suyashqan pachapi. Diospa munaynin karqa hamuqta pakay, hinaspa llaqtanta chay akllay punkuman apay. Mana kay pachapa kasqanwanqa Diospa yuyayninman hina ruwayqa mana hunt’akunmanchu karqa. Satanásqa achka-achka runakunapa yuyayninkuta ancha ñawpaqman, hamuq pachaman pusarqa. Cristo rikurimuyninpaq willasqa pachaqa yuyayta apamunan karqa kunan pacha wakichikuyta sonqowan mask’ananpaq. Pacha pasasqan qhepatataq, mana tukuyninta angelpa k’anchayninta chaskiqkuna, hanaq pacha willakuyta pisipaq qhawariqkunawan huñunakuspa, llakisqa runakunata asipaywan kutirirqanku. Rikurqani hanaq pachapi angelkuna Jesuswan yuyaymanakusqankuta. Paykunaqa Cristoq qatipakuqnin kasqankuta nispa riqch’akusqakunapa imayna kasqanta qhawarqanku. Sutinchasqa pacha pasasqanqa paykunata watukuq, sut’inchakuqmi karqa, hinaspa achka-achka runakunaqa balanzapi tupusqa, pisi kasqankuta tarisqa karqanku. Lliwmi sinchita rimarqanku cristianokuna kasqankuta; ichaqa Cristo qatiypi casi llapa imapipas pantarqanku. Satanásqa Cristoq qatipakuqnin kasqankuta nispa riqch’akusqakunapa kasqanwan anchata kusikurqa. Paykunataqa toqllanpi hap’irqa. Askha runakunata chiqan ñanmantam karuncharqaña, hinaspa hanaq pacha-man huk ñanwan wichariyta munaspa kallpachakusharqanku. Angelkunaqa qhawarqanku ch’uya, limphiu, santu runakuna Sionpi huchasapa runakunawan, hinaspa kay pachata munakuq iskay uya llulla runawan chakrusqa kasqankuta. Paykunaqa chiqap Jesus munakuqkunata waqaychasqankuta qhawarqanku; ichaqa ismusqa runakunaqa santu runakunata waqlliykachasharqanku.”
“Those whose hearts burned with a longing, intense desire to see Jesus, were forbidden by their professed brethren to speak of his coming. Angels viewed the whole scene, and sympathized with the remnant, who loved the appearing of Jesus. Another mighty angel was commissioned to descend to earth. Jesus placed in his hand a writing, and as he came to earth, he cried, Babylon is fallen! is fallen! Then I saw the disappointed ones again look cheerful, and raise their eyes to heaven, looking with faith and hope for their Lord’s appearing. But many seemed to remain in a stupid state, as if asleep; yet I could see the trace of deep sorrow upon their countenances. The disappointed ones saw from the Bible that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect him in 1844. I saw that the majority did not possess that energy which marked their faith in 1843. Their disappointment had dampened their faith. But as the disappointed ones united in the cry of the second angel, the heavenly host looked with the deepest interest, and marked the effect of the message. They saw those who bore the name of Christians turn with derision and scorn upon those who had been disappointed. As the words fell from the mocker’s lips, You have not gone up yet! an angel wrote them. Said the angel, They mock God.
“Pikunapa sonqonkuna nina hina rawraykuspa, Jesús-ta rikuyta ancha munasqankurayku, sutichakusqa wawqinkuna-qam mana saqisqachu hamuyninmanta rimayta. Angelkuna tukuy chay ruwayta qhawarirqanku, hinaspa Jesús-pa rikuriyninta munasqa puchuqkunawan kuska llakikurqanku. Huk atiyniyuq hatun ángel-kata kamachirqanku kay pachaman uraykamuq. Jesús paypa makinman huk qillqasqata churarqun, hinaspa kay pachaman chayamuspa qapariq: ¡Babilonia urmaykun! ¡urmaykun! Chaymantam yapamanta rikurqani llakichisqa runakuna kusikuyta qallarichkanku, hinaspa ñawinkuta hanaq pachaman hoqarispanku, iniywan suyakuyniywan Señor-ninkupa rikuriyninta suyaspa. Ichaqa achkha runakuna yuyayniq tuta puñuypi hina qhiparirqanku; chaywanpas rikuyta atirqani uyankupi sunqun uku llakiypa qhipasqanta. Llakichisqa runakuna Bibliamanta rikurqanku paykuna suyay unaychasqa p’unchaykunapi kasqankuta, hinaspa pacienciayuqta suyanankuta rikuchisqa musquypa hunt’akusqanta. Chay kikillan willakuykuna paykunata 1843 watapi Señor-ninkuta suyanankupaq pusarqan, chaykikillanmi 1844 watapipas payta suyanankupaq pusarqan. Rikurqanim achkha aswan hatun tupu runakunaqa mana chay kallpata charirqankuchu, mayqanmi paykunapa ininku 1843 watapi sut’incharqan. Llakisqankum ininkuta pisiysichirqan. Ichaqa llakichisqa runakuna iskay ñiqin angelpa qapariyninwan hukllachasqa kaptinku, hanaq pacha ejército ancha hatun intereswan qhawarqan, hinaspa mensajepa rurayninta repararqun. Paykuna rikurqanku cristianokuna sutita apaqkuna asipaywan hinaspa pisipaq qhawariywan llakichisqa kasqakunaman tikrarqanku. Burlaqpa siminmanta kay simikuna urmamuchkaptin: ¡Manaraqmi wicharirqankichu! huk ángel chayta qillqarqan. Angelqa nirqan: Dios-ta asinku.”
“I was pointed back to the translation of Elijah. His mantle fell on Elisha, and wicked children (or young people) followed him, mocking, crying, Go up thou bald head! Go up thou bald head! They mocked God, and met their punishment there. They had learned it of their parents. And those who have scoffed and mocked at the idea of the saints’ going up, will be visited with the plagues of God, and will realize that it is not a small thing to trifle with him.
“Elíaspa apasqasqa kayninta qhipaman kutichisqa karqani. Paypa mantonmin Eliseoman urmaykurqa, hinaspan millay wawakuna (utaq waynakuna) qatiqkamurqanku, asipayaspa, qaparispanku: ¡Wichariy, q’ara umayuq! ¡Wichariy, q’ara umayuq! Diosmanta asikurqanku, chaypin castigonkuwan tinkurqanku. Chaytaqa tayta-mamankumantam yachakurqanku. Hinaspa, santokunapa wichariynin yuyaymanta puka-simita rimakuspa asipayasqakunaqa, Diospa onqoykunawan watukusqa kankaq, hinaspan yachankaq mana pisillachu paywan pukllayqa kasqanta.”
“Jesus commissioned other angels to fly quickly to revive and strengthen the drooping faith of his people, and prepare them to understand the message of the second angel, and of the important move which was soon to be made in heaven. I saw these angels receive great power and light from Jesus, and fly quickly to earth to fulfill their commission to aid the second angel in his work. A great light shone upon the people of God as the angels cried. Behold the Bridegroom cometh, go ye out to meet him. Then I saw those disappointed ones rise, and in harmony with the second angel, proclaim, Behold the Bridegroom cometh, go ye out to meet him. The light from the angels penetrated the darkness everywhere. Satan and his angels sought to hinder this light from spreading, and having its designed effect. They contended with the angels of God, and told them that God had deceived the people, and that with all their light and power, they could not make the people believe that Jesus was coming. The angels of God continued their work, although Satan strove to hedge up the way, and draw the minds of the people from the light. Those who received it looked very happy. They fixed their eyes up to heaven, and longed for the appearing of Jesus. Some were in great distress, weeping and praying. Their eyes seemed to be fixed upon themselves, and they dared not look upward.
“Jesúsqa huk wak angelkunatapas kamachirqan utqaylla phawarinankupaq, llaquyasqa urmaykusqa iñiyninta kawsarichinankupaq, kallpacharinankupaq ima, hinallataq paypa llaqtan runakuna iskay kaq angelpa willakuyninta unanchanankupaq wakichinankupaq, chaymantaq hanaq pachapi mana unayllata rurasqa kananpaq kashaq ancha importante kuyuriymanta yachanankupaq. Ñoqaqa rikurqani kay angelkuna Jesúsmanta hatun atiyniyoqta, k’anchayniyoqta chaskisqankuta, hinaspa utqaylla kay pachaman phawarisqankuta kamachisqankuta hunt’anankupaq, iskay kaq angelta llamk’ayninpi yanapanankupaq. Hatun k’anchayqa Diospa llaqtan runakunaman phawarirqan angelkuna qayakuptinku. Qhawariychik, Qosan hamushan, lloqsiychik paywan tinkuq. Chaymantataq rikurqani chay llakichisqa runakuna sayarisqankuta, hinaspa iskay kaq angelwan huk sonqolla willakusqankuta: Qhawariychik, Qosan hamushan, lloqsiychik paywan tinkuq. Angelkunamanta k’anchayqa maychus tutayay kashaqmanpas haykurqan. Satanáswan angelninkunapas maskarqanku kay k’anchay mast’arikunanpa hark’ayta, munasqan rurayninta hunt’ananpa ama kananpaq. Diospa angelkunawan atipanakurqanku, hinaspa paykunata nirqanku Diosqa runakunata pantachisqanta, hinaspa llapa k’anchayniykuwan atiyniykuwanpas mana atisqankuta runakunata iñichiyta Jesús hamushanmanta. Diospa angelninkuna llamk’ayninkutaq qatiqllaraq karqanku, Satanás ñanta muyurichispa wichq’ayta, runakunapa yuyayninkuta k’anchaymanta karunchayta kallpachakuspapas. Chayta chaskiqkunaqa ancha kusisqa rikurirqanku. Ñawinkuta hanaq pachaman churaspanku, Jesús rikurimuyta munaywan suyarqanku. Wakinkunaqa ancha llaquipi kaspa waqarqanku mañakuspataq. Ñawinkuqaqa kikinkuman churasqa hina rikurirqan, hanaqman qhawariytapas mancharqanku.”
“A precious light from heaven parted the darkness from them, and their eyes, which had been fixed in despair upon themselves, were turned upward, while gratitude and holy joy were expressed upon every feature. Jesus and all the angelic host looked with approbation upon the faithful, waiting ones.
Hanaq qispimanta ancha chanin k’anchay tutata paykunamanta t’aqarirqan, hinaspa ñawinkuna, mayqinkunachus llakiywan paykikunkunallapi qhawasqa karqanku, hanaqman kutirirqanku, chaykama sapa uyankupi yupaychay hinaspa ch’uyak kusikuy rikuchikurqan. Jesuspas llapa angelkunapa achka huñuyninpas cheqaq sonqoyuq, suyachkaqkunata allin rimaywan qhawarirqanku.
“Those who rejected and opposed the light of the first angel’s message, lost the light of the second, and could not be benefited by the power and glory which attended the message, Behold the Bridegroom cometh. Jesus turned from them with a frown. They had slighted and rejected him. Those who received the message were wrapt in a cloud of glory. They waited and watched and prayed to know the will of God. They greatly feared to offend him. I saw Satan and his angels seeking to shut this divine light from the people of God; but as long as the waiting ones cherished the light, and kept their eyes raised from earth to Jesus, Satan could have no power to deprive them of this precious light. The message given from heaven enraged Satan and his angels, and those who professed to love Jesus, but despised his coming, scorned and derided the faithful, trusting ones. But an angel marked every insult, every slight, every abuse they received from their professed brethren. Very many raised their voices to cry, Behold the Bridegroom cometh, and left their brethren who did not love the appearing of Jesus, and who would not suffer them to dwell upon his second coming. I saw Jesus turn his face from those who rejected and despised his coming, and then he bade angels lead his people out from among the unclean, lest they should be defiled. Those obedient to the messages stood out free and united. A holy and excellent light shone upon them. They renounced the world, tore their affections from it, and sacrificed their earthly interests. They gave up their earthly treasure, and their anxious gaze was directed to heaven, expecting to see their loved Deliverer. A sacred, holy joy beamed upon their countenances, and told of the peace and joy which reigned within. Jesus bade his angels go and strengthen them, for the hour of their trial drew on. I saw that these waiting ones were not yet tried as they must be. They were not free from errors. And I saw the mercy and goodness of God in sending a warning to the people of earth, and repeated messages to bring them up to a point of time, to lead them to a diligent search of themselves, that they might divest themselves of errors which have been handed down from the heathen and papists. Through these messages God has been bringing out his people where he can work for them in greater power, and where they can keep all his commandments. . . .
“Piqa angelpa ñawpaq willakuyninpa k’anchayninta mana chaskiqkuna, hinaspa chayta hark’aqkunaqa, iskay ñiqinpa k’anchaynintapas chinkachirqaku, manataqmi yanapakuyman karqan chay willakuywan kuska hamuq atiyninwan hinaspa hatun k’anchariyninwan: Qhari kasarakunapaqqa hamunñam. Jesusqa paykunamanta millay uya rikuchispa kutirikurqan. Paykunaqa payta pisipaq qhawarqaku hinaspa mana chaskirqakuchu. Willakuyta chaskiqkunaqa hatun k’anchay phuyuwan muyuykusqa karqaku. Suyarqaku, qawapayarqaku, mañakurqakutaq Diospa munayninta yachanankupaq. Ancha mancharqaku payta piñachiyta. Rikurqani Satanasta hinaspa angelninkunata Diospa llaqtan runakunamanta kay hanaq k’anchayta wisq’ayta munasqankuta; ichaqa suyaqkuna k’anchayta munakuspa waqaychasqankukama, hinaspa ñawinkuta kay pachamanta Jesusman oqarisqankukama, Satanasqa manam atiyniyuqchu karqan kay ancha chanin k’anchayta paykunamanta qichuyta. Hanaq pachamanta qosqa willakuyqa Satanasta hinaspa angelninkunata phiñachirqan, hinaspa Jesus-ta munakusqankuta rimariqkuna, ichaqa hamuyninta pisipaq qhawaspa, chiqa iñiq, confiakuqkunata asirqaku hinaspa p’enqachirqaku. Ichaqa huk angelqa sapanka insultota, sapanka pisichaq qhawayta, sapanka maqmasqa nanachiyta señalarqan, mayqinkunachus profesasqa wawqenkunamanta chaskirqaku. Ancha achka runakunaqa kunkankuta oqarirqaku qapariyta: Qhari kasarakunapaqqa hamunñam, hinaspa saqerqaku wawqenkuta, mayqinkunachus Jesuspa rikurimuyninta mana munarqakuchu, nitaj paykunata saqerqakuchu iskay kutin hamuyninmanta yuyayman churakuyta. Rikurqani Jesuspa uyanta kutirichisqanta paykunamanta, mayqinkunachus hamuyninta mana chaskispa pisipaq qhawarqaku; chaymantataq angelninkunata kamachirqan llaqtanta qhelli runakunapa chawpinmanta pusamunankupaq, ama qhellichasqa kanankupaq. Willakuyninkunata kasukuqkunaqa libre hinaspa hukllachasqa sayarqaku. Huk santu hinaspa ancha allin k’anchaymi paykunapi k’ancharqan. Paykunaqa kay pachata saqerqaku, sonqonkupa munakuyninta chaymanta qichurqaku, hinaspa kay pachapi ima interesninkutapas sacrificioraq qokurqaku. Kay pachapi qhapariyninkuta saqerqaku, hinaspa llakiywan qhawasqa ñawinkuta hanaq pachaman dirigirqaku, munasqa Qispichiqninkuta rikuspa suyaspa. Huk sagrado, santu kusikuymi uyankupi lliphipirqan, hinaspa willarqan sonqonkupi tiyasqa hawka kayta hinaspa kusikuyta. Jesusqa angelninkunata kamachirqan riyta hinaspa kallpachayta, imaraykuchus pruebanankupa horasnin qayllamurqan. Rikurqani kay suyaqkunaqa manaraq pruebasqachu kasqankuta imayna pruebasqa kananankuta hina. Manam pantasqakunamanta librechu karqaku. Hinaspataq rikurqani Diospa khuyakuyninta hinaspa allin kayninta kay pachapi runakunaman huk amonestaciónta kachamusqanta, hinaspa kutikachaq willakuyninkunata paykunata huk pacha puntoman apanankupaq, paykuna kikinkuta allinta maskhanankupaq, chaynapi qhelli pantasqakunamanta llust’iykunankupaq, mayqinkunachus gentilkunamanta hinaspa papistakunamanta hamusqa. Kay willakuyninkuna vasitawanmi Diosqa llaqtanta orqhomuchkan, maypichus paykunapaq aswan hatun atiyniywan llamk’ayta atin, hinaspa maypichus llapa kamachikuyninkunata waqaychayta atinqaku....”
“As the ministration of Jesus closed in the Holy place, and he passed into the Holiest, and stood before the ark containing the law of God, he sent another mighty angel to earth with the third message. He placed a parchment in the angel’s hand, and as he descended to earth in majesty and power, he proclaimed a fearful warning, the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, and show them the hour of temptation and anguish that was before them. Said the angel, They will be brought into close combat with the beast and his image. Their only hope of eternal life is to remain steadfast. Although their lives are at stake, yet they must hold fast the truth. The third angel closes his message with these words, Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus. As he repeated these words he pointed to the heavenly Sanctuary. The minds of all who embrace this message are directed to the Most Holy place where Jesus stands before the ark, making his final intercession for all those for whom mercy still lingers, and for those who have ignorantly broken the law of God. This atonement is made for the righteous dead as well as for the righteous living. Jesus makes an atonement for those who died, not receiving the light upon God’s commandments, who sinned ignorantly.
“Jesúspa ministrasqankuna Santo Lugapi tukukuptin, Aswan Santo Lugarman pasaspa, Diospa kamachikuyninta hap’iq arkapa ñawpaqenpi sayarirqan; chaymi kay pachaman kimsañiqin willakuywan huk atiyniyuq angelta kachamurqan. Angelpa makinkaman huk qillqasqa rollota churapurqan; paytaq hatun kaywan atiyninwan kay pachaman uraykamuspa, mancharikuypaq willakuyta, runaman hayk’aqpas apasqa kaq aswan manchay amenazata willakurqan. Kay willakuyqa Diospa wawankunata allinta waqaychanankupaq, hinaspa ñawpaqenkupi kaq watukuy pacha, llaquy pacha ima kasqanta rikuchinankupaq kamarichisqa karqan. Angelmi nirqan: Sallqa animalwan hinaspa paypa rikch’ayninwan sinch’i maqanakuyman apasqa kanqaku. Wiñay kawsaypaq sapan suyasqankuqa mana kuyukuq hina sayayllapim kan. Kawsayninku peligropi kaptinpas, cheqaq kayta sinch’ita hap’ipakunayku tiyan. Kimsañiqin angelqa kay simikunawanmi willakuyninta tukuchin: Kaypin santospa paciencia; kaypin Diospa kamachikuyninkunata hinaspa Jesuspa iñiyninta waqaychaqkuna. Chay simikunata yapamanta nispaqa hanaq pacha Santuario-manmi rikuchirqan. Llapa kay willakuyta chaskiqkunapa yuyayninkuqaq Aswan Santo Lugarman pusasqa kanku, maypichus Jesús arkapa ñawpaqenpi sayaspa qhepa intercesionninta ruwanraq, khuyapayakuyraq qhipaq kaqkunapaq, hinaspa mana yachaspa Diospa kamachikuyninta p’akisqa kaqkunapaqpas. Kay pampachayqa cheqaq wañusqakunapaq hina, cheqaq kawsachkaqkunapaqpas ruwasqa kan. Jesúsqa pampachayta ruwan, wañuspa Diospa kamachikuyninkunamanta k’anchayta mana chaskispa, mana yachaspa huchallikuqkunapaq.”
“After Jesus opened the door of the Most Holy the light of the Sabbath was seen, and the people of God were to be tested and proved, as God proved the children of Israel anciently, to see if they would keep his law. I saw the third angel pointing upward, showing the disappointed ones the way to the Holiest of the heavenly Sanctuary. They followed Jesus by faith into the Most Holy. Again they have found Jesus, and joy and hope spring up anew. I saw them looking back reviewing the past, from the proclamation of the second advent of Jesus, down through their travels to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, present and future, and they know that God has indeed led them by his mysterious providence.
“Jesúsqa Santísimo nisqa punkuta kicharisqan qhipamanta, Sábado nisqapa k’anchaynin rikurirqan, hinaspa Diospa llaqtanqa pruebayman churana karqan hinaspa sut’inchasqa kanan karqan, imaynatachus Diosqa unay Israelpa churinkunata pruebaykurqan, qhawananpaq paypa leyta waqaychankuchu mana chayta. Rikurirqani kimsa kaq angelqa hanaqman señalaspa, llaqisqa kaqkunaman hanaq Santuarioq Santísimoman ñanta rikuchisqanta. Paykunaqa iñiywan Jesusta qatirqanku Santísimo ukhuman. Yapamanta Jesusta tarirqanku, hinaspa kusikuywan suyaywan musuqmanta paqarimun. Rikurirqani paykuna qhepaman qhawarispa ñawpa p’unchaykunata yuyarispanku, Jesuspa iskay kaq hamuynin willakuymanta qallarispa, purisqankuta qatipaq 1844 watapi pacha tukukuyninkama. Paykunaqa llaqisqa kayninku sut’inchasqa kasqanta qhawanku, hinaspa kusikuywan takyaq kaymantaq yapamanta kallpachakun. Kimsa kaq angelqa ñawpaqta, kunan p’unchayta, hamuq p’unchaytawan k’anchaywan hunt’achirqan, hinaspa yachanku Diosqa cheqaqtapuni paykunata pusasqanta musphayhina providencianniyoqninwan.”
“It was represented to me that the remnant followed Jesus into the Most Holy place, and beheld the ark, and the mercy-seat, and were captivated with their glory. Jesus raised the cover of the ark, and behold! the tables of stone, with the ten commandments written upon them. They trace down the lively oracles; but they start back with trembling when they see the fourth commandment living among the ten holy precepts, while a brighter light shines upon it than upon the other nine, and a halo of glory is all around it. They find nothing there informing them that the Sabbath has been abolished, or changed to the first day of the week. It reads as when spoken by the mouth of God in solemn and awful grandeur upon the mount, while the lightnings flashed and the thunders rolled, and when written with his own holy finger in the tables of stone. Six days shalt thou labor and do all thy work; but the seventh day is the Sabbath of the Lord thy God. They are amazed as they behold the care taken of the ten commandments. They see them placed close by Jehovah, overshadowed and protected by his holiness. They see that they have been trampling upon the fourth commandment of the decalogue, and have observed a day handed down by the heathen and papists, instead of the day sanctified by Jehovah. They humble themselves before God, and mourn over their past transgressions.
“Qhepa puchuqkunaqa Jesús-ta qatiqkuna kasqanku Ancha Santísimo cheqman yaykuqta, arkata qhawaqta, hinaspa misericordia tiyanata, chaykunap k’anchayninwan hap’isqa qhipariqta, chaymi ñoqaman rikuchisqa karqa. Jesúsqa arkaq tapanta hoqarirqa, hinaspa ¡qhaway! rumi tablaskuna, chunka kamachikuykuna chaypi qillqasqa, rikurirqanku. Kawsayniyuq willakuyninkunata allinta qatiqkuna; ichaqa chay chunka santo kamachikuykunamanta tawa kaq kamachikuyta rikuspanku, chayqa kawsashanraq chaypi, hinaspa hukninkunamanta aswan lliphipiy k’anchay payman churakusqa, tukuy muyuriqnintinpi gloriaq muyu kashaqta, mancharisqankuwan kutirinku. Chaypiqa mana imatapas tarinkuchu sábado p’ampachisqa kasqanta, utaq semanaq ñawpaq p’unchayninman tikrasqa kasqanta willaqta. Ñawpaqpi Diospa siminmanta orqopi llakiywan manchay atipaq hatun kaypi rimarisqa hinallataqmi leyiykun, illapakuna lliphipiptin, q’uñukuna takyaptin, hinaspa paypa kikin santo ruk’anwan rumi tablaskunapi qillqasqa kaptin: Soqta p’unchaw llank’anki, llapa ruwasqaykita ruwanki; ichaqa qanchis kaq p’unchawqa Señor Diosniykip sábado-ninmi. Chunka kamachikuykunata waqaychasqa kasqanta qhawaspanku, anchata asombrakusqanku. Jehovápaq qayllanpi churaskasqata rikunku, paypa santidadninwan llanthusqa hinaspa amachasqa. Decálogoq tawa kaq kamachikuyninta saruparisqankuta rikunku, hinaspa Jehová santochasqan p’unchawpa rantinpi, gentilkunawan papistakunawan apamuykusqa p’unchawta qhawarisqankuta. Diospa ñawpaqenpi pisiyaykunku, hinaspa ñawpaq huchallikusqankumanta waqanku.
“I saw the incense in the censer smoke as Jesus offered their confessions and prayers to his Father. And as it ascended, a bright light rested upon Jesus, and upon the mercy-seat; and the earnest, praying ones, who were troubled because they had discovered themselves to be transgressors of God’s law, were blest, and their countenances lighted up with hope and joy. They joined in the work of the third angel, and raised their voices and proclaimed the solemn warning. But few at first received the message, yet they continued with energy to proclaim the warning. Then I saw many embrace the message of the third angel, and unite their voices with those who had first proclaimed the warning, and they exalted God and magnified him by observing his sanctified Rest-day.
“Qhawarirqani inciensota q'ipiypi qosñispa, Jesús paykunapa huchankumanta willakuyninkuta, mañakuyninkutawan Taytanman haywarisqanta. Hinaspa wichariptin, k'anchay lliphipisqa Jesús patapi tiyaykurqan, khuyapayakuy tiyanapipis; chay sonqomanta, mañakuspa kawsaypi qispichikuyta mask'aqkunaqa, Diospa leyninta p'akisqankuta tarikuspa llaqisqa kasqankurayku, saminchasqa karqanku, uyankupis suyaywan kusikuywan k'anchaykusqa karqan. Paykunaqa kimsakaj angelpa llamkayninman hukllaykuykurqanku, hinaspa kunankuta oqarispa, chay manchay uyaq willakuyninta willakurqanku. Ichaqa qallariypi pisillam chay willakuyta chaskirqanku, chaywanpas kallpawanmi chay uyaq willakuyta willakuspalla karqanku. Chaymantataq qhawarirqani achkha runakuna kimsakaj angelpa willakuyninta hap'iqta, hinaspa chay uyaq willakuyta ñawpaqta willaqkunawan kunankuta hukllayachiqta, Dios-ta hatunchaspa payta jatunyachispa, paypa ch'uyanchasqa Samana Punchawninta waqaychaspa.”
“Many who embraced the third message had not an experience in the two former messages. Satan understood this, and his evil eye was upon them to overthrow them; but the third angel was pointing them to the Most Holy place, and those who had an experience in the past messages were pointing them the way to the heavenly Sanctuary. Many saw the perfect chain of truth in the angels’ messages, and gladly received it. They embraced them in their order, and followed Jesus by faith into the heavenly Sanctuary. These messages were represented to me as an anchor to hold the body. And as individuals receive and understand them, they are shielded against the many delusions of Satan.
Achka runakuna kimsa kaq willakuyta chaskirqanku, ichaqa ñawpaq ishkay willakuykunapi mana experienciayoqchu karqanku. Satanás kayta yacharqan, hinaspan paykunapa contranpi mana allin ñawinqa karqan paykunata urmachinampaq; ichaqa kimsa kaq angelqa paykunata Santo de los Santosman rikuchkarqan, hinaspa ñawpaq willakuykunapi experienciayoqkunaqa hanaq pacha Santuario-man ñanta paykunaman señalaspa rikuchkarqanku. Achka runakuna angelkunapa willakuyninkunapi cheqaq-kaypa hunt’asqa cadenanta rikurqanku, hinaspan kusisqa sonqowan chaskirqanku. Chaykunata ordenninman hina hap’ipakurqanku, hinaspan iñiypa Jesus-ta qatirqanku hanaq pacha Santuario ukhuman. Kay willakuykunaqa ñuqaman rikuchisqa karqan cuerpota hap’iq ancla hina. Hinaspa sapa runa chaykunata chaskispa unanchaspaqa, Satanaspa achka pantachikuyninkunamanta waqaychasqa kanku.
“After the great disappointment in 1844, Satan and his angels were busily engaged in laying snares to unsettle the faith of the body. He was affecting the minds of individuals who had a personal experience in these things. They had an appearance of humility. They changed the first and second messages, and pointed to the future for their fulfillment, while others pointed far back in the past, declaring that they had been there fulfilled. These individuals were drawing the minds of the inexperienced away, and unsettling their faith. Some were searching the Bible to try to build up a faith of their own, independent of the body. Satan exulted in all this; for he knew that those who broke loose from the anchor, he could affect by different errors and drive about with winds of doctrine. Many who had led in the first and second messages, denied them, and division and scattering was throughout the body. I then saw Wm. Miller. He looked perplexed, and was bowed with sorrow and distress for his people. He saw the company who were united and loving in 1844, losing their love for each other, and opposing one another. He saw them fall back into a cold, backslidden state. Grief wasted his strength. I saw leading men watching Wm. Miller, and fearing lest he should embrace the third angel’s message and the commandments of God. And as he would lean towards the light from heaven, these men would lay some plan to draw his mind away. I saw a human influence exerted to keep his mind in darkness, and to retain his influence among them. At length Wm. Miller raised his voice against the light from heaven. He failed in not receiving the message which would have fully explained his disappointment, and cast a light and glory on the past, which would have revived his exhausted energies, brightened up his hope, and led him to glorify God. But he leaned to human wisdom instead of divine, and being broken with arduous labor in his Master’s cause, and by age, he was not as accountable as those who kept him from the truth. They are responsible, and the sin rests upon them. If Wm. Miller could have seen the light of the third message, many things which looked dark and mysterious to him would have been explained. His brethren professed such deep love and interest for him, he thought he could not tear away from them. His heart would incline towards the truth; but then he looked at his brethren. They opposed it. Could he tear away from those who had stood side and shoulder with him in proclaiming Jesus’ coming? He thought they surely would not lead him astray.
1844 watapi hatun llakikuy hatun kasqan qhipaman, Satanásnin angelkunanwan kuska, yapa llamk’aspa purirqanku trampakunata churayta, cuerpopa iñiyninta chinkachinankupaq. Payqa runakunapa yuyayninkunata kutichirqan, chaykunam kay imakunapi sapanka experienciayuq karqanku. Ñawpaqman qhawayninpi humillakuy hina rikurirqanku. Ñawpaq kaq ñisqa hukninchik, iskayñinchik mensajekunata tikrarqanku, hunt’akunanta qhipa p’unchawkama qhawaykuspa; wakinkunaqa ancha unay ñawpaqman qhawaykuspa, chaypiña hunt’akusqanta willarqanku. Kay runakunaqa mana yachaqkunapa yuyayninkuta asuykachirqanku, iñiyninkutataq chinkachirqanku. Wakinkunaqa Bibliata maskhasharqanku, kikinkupaq iñiyniyuq kayta sayachinankupaq, cuerpomanta sapanchasqa. Satanásqa tukuy kaykunawan kusikurqan; yacharqanmi, anclamanta kacharikuqkunataqa imaymana pantaykunawan umallinqa, doctrinakunapa wayrankunawan maymanpas apachinqa. Askhaq ñawpaq kaq hukninchik, iskayñinchik mensajekunapi pusariqkunaqa, chaykunata ñegarqanku, t’aqanakuywan ch’iqinakuywantaq cuerpo ukhupi llapallanta junt’arqan. Chaymantataq Wm. Miller-ta rikurqani. Payqa sasachakusqa hina karqan, llaquywan, ñak’ariywantaraq runankunamanta p’akichisqa. 1844 watapi hukllachasqa, munanakusqa huñunakuqta rikurqan, hukninpa munakuyninta hukninman chinkachispa, huknin hukninta awqachakusqanta. Chay runakunataq qhasa, qhipaman kutirisqa kayman urmaykusqankuta rikurqan. Llaquyqa kallpanta tukuchirqan. Pusariq runakuna Wm. Miller-ta qhawasqankuta rikurqani, paypas ichaqa kimsa kaq angelpa mensajenwan Diospa kamachikuyninkunatapas jap’iqkunman hina manchakuspa. Hanaq pachamanta kachamusaq k’anchayman asuykuptintaq, kay runakunaqa yuyayninta chaymanta anchuchinankupaq ima planllatapas churayta ruwarqanku. Runapa kallpan churasqa kasqanta rikurqani, yuyayninta tutayaypi waqaychanankupaq, hinaspataq paypa influyuntapas paykunawan qhipachinankupaq. Tukuypi Wm. Millerqa hanaq pachamanta k’anchaypa contranpi rimariyta oqarirqan. Mana chaskisqanrayku pantarqan, chay mensajeta, llapanta llakikuyninta sut’inchayman hap’ichinayuqta, ñawpaq kaqkunaman k’anchaytawan gloria-ta churayta atiyuqta, chaymi sayk’usqa kallpankunata kawsarichinman karqan, suyananta achikyaykachinman karqan, Diosta hatunchanampaqpas pusaykunman karqan. Ichaqa Diospa yachayninpa rantinpi runapa yachayninmanmi tukuyta sayachirqan; Señor-ninpa causanpi sinchi llamk’aywan p’akisqa kasqanrayku, hinallataq machu kaywanpas, manam chay cheqaq kaymanta hark’aqkunahina hina culpayoqchu karqan. Paykunaqa responsable kanku, huchataq paykunapi samaykun. Sichus Wm. Miller kimsa kaq mensajepa k’anchayninta rikunman karqan chayqa, askha imakuna paypaq tutayaq, pakasqa hina rikuriqkunata sut’inchasqa kanman karqan. Wawqenkunaqa sunqunkuspa ancha munakusqankuta, paypaq ancha interesasqankutapas nispa rikuchirqanku; chayrayku payqa mana paykunamanta t’aqakuyta atisqanta yuyarqan. Sonqonqa cheqaq kaymanmi qincliyta munarqan; ichaqa chaymantaq wawqenkunata qhawarqan. Paykunaqa chayta awqachakurqanku. ¿Jesuspa hamuyninta willakuypi paywan kuska lado lado, rikra rikrawan sayaqkunamanta t’aqakuyta atiman karqanchu? Payqa yuyarqan, paykunaqa mana pantachinqakuchu.
“God suffered him to come under the power of Satan, and death to have dominion over him. He hid him in the grave, away from those who were constantly drawing him from God. Moses erred just as he was about to enter the promised land. So also, I saw that Wm. Miller erred as he was soon to enter the heavenly Canaan, in suffering his influence to go against the truth. Others led him to this. Others must account for it. But angels watch the precious dust of this servant of God, and he will come forth at the sound of the last trump.
Diosqa saqirqanmi payta Satanaspa atiyninman urmananpaq, wañuypas paypa hawanpi kamachinanpaq. P’ampasqa kashaqtinmi pakarqan, Diosmanta mana samaykuqta payta aswanraq karunchaspa apaqkunamanta karupi. Moisespas pantarqanmi prometesqa allpaman haykunanpaqña kashaqtin. Chay hinallataqmi rikurqani Wm. Millerpas pantasqanta, hanaq Kanaánman haykunanpaqña kashaqtin, paypa llank’asqan influencianta cheqaq kaypa contranman rinanpaq saqisqanrayku. Hukkunam payta chayman pusarqanku. Hukkunan chaymanta cuentata qonanku. Ichaqa angelkunaqa kay Diospa serviqninpa chanin polvoyninta qhawashanku, paytaq lloqsimunqa qhepa trompetapa waqyasqanwan.
“I saw a company who stood well guarded and firm, and would give no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps—one, two and three—the first, second and third angels’ messages. Said the angel, Woe to him who shall move a block, or stir a pin in these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received. I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. Step by step had God brought them along, until he had placed them upon a solid, immovable platform. Then I saw individuals as they approached the platform, before stepping upon it examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the laying of the foundation of the platform. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform and examined it, then found fault with it, declaring it to be laid wrong. I saw that nearly all stood firm upon the platform, and exhorted others who had stepped off to cease their complaints, for God was the master-builder, and they were fighting against him. They recounted the wonderful work of God, which had led them to the firm platform, and in union nearly all raised their eyes to heaven, and with a loud voice glorified God. This affected some of those who had complained, and left the platform, and again they with humble look stepped upon it.
“Rikurqani huk huñu runakunata allin waqaychasqa, sinchita sayasqata, hinaspa mana ima yanapaynintapas qunqachu chaykunaman aycha masikunapa takyasqa iñiyta kuyuchiyta munasqankuman. Diosqa paykunata qhawarqan kusikuywan hinaspa allinchasqa sonqowan. Qhawachisqa karqani kimsa thaskakunata—huk, iskay, kimsa—ñawpaq, iskay ñiqin, kimsa ñiqin angelkunapa willakuyninkunata. Angelqa nirqan: Ay chay runapaq mayqinchus huk rumi hark’ata kuyuchinqa, icha huk tupu t’iksita kuyurichinqa kay willakuynipi. Kay willakuynikuna cheqaq yuyaywan unanchasqa kayninqa ancha kawsaypaqmi. Almakunapa destinoyninqa watakusqa kashan imayna chaskisqa kasqankuman. Yapamanta pusasqa karqani urayman kay willakuynikuna chawpinta, hinaspa rikurqani imayna ancha chaninpi Diospa llaqtan rantirqan kikin experiencianta. Chayqa aypa ñak’ariypi hinaspa sinchi maqanakuypi tarisqa karqan. Thaski thaskimanta Diosqa paykunata pusamurqan, chaykama paykunata churaykuspa huk sinchi, mana kuyuy atisqa plataformaman. Chaymantataq rikurqani wakin runakunata, plataforma qayllaykamuptinku, manaraq wichariykuspa, sapinchasqanta qhawarisqankuta. Wakinqa kusikuywan chaylla wichariykurqanku. Wakintaq qallariqku pantachayta maskhayta plataforma sapinchaynin churakusqanpi. Munarqanku aswan allinyachisqa kananpaq, chaymantataq plataforma aswan hunt’asqa kanman, runakunapas aswan ancha kusisqa kanman. Wakinqa plataformamanta uraykurqanku hinaspa qhawarirqanku, chaymanta pantachayta tarirqanku, nispanku mana allinta churakusqa kasqanta. Rikurqani casi llapan plataformapi sinchita sayasqankuta, hinaspa chaymanta uraykamuqkunata mañarqanku amaña quejakuykunata ruraychunchu, Diosmi hatun wasi ruwaq karqan, paykunaqa paypa contranpi maqanakusharqanku. Paykunaqa yupaycharqanku Diospa musphay ruwaqninnta, mayqinchus paykunata pusarqan sinchi plataformaman, hinaspa huk sonqolla casi llapan hanaq pachaman ñawinkuta oqarirqanku, hinaspa hatun kunkawan Diosta hatuncharqanku. Chayqa wañuchirqan wakin quejakusqakunata, plataformamanta lluqsisqakunata, hinaspa yapamanta paykunapas llamp’u uma uyaywan wichariykurqanku chayman.”
“I was pointed back to the proclamation of the first advent of Christ. John was sent in the spirit and power of Elijah to prepare the way for Jesus’ coming. Those who rejected the testimony of John were not benefited by the teachings of Jesus. Their opposition to the proclamation of his first advent placed them where they could not readily receive the strongest evidence of his being the Messiah. Satan led on those who rejected the message of John to go still further, to reject Jesus and crucify him. In doing this, they placed themselves where they could not receive the blessing on the day of Pentecost, which would have taught them the way into the heavenly Sanctuary. The rending of the vail of the temple showed that the Jewish sacrifices and ordinances would no longer be received. The great Sacrifice had been offered, and had been accepted, and the Holy Spirit which descended on the day of Pentecost carried the minds of the disciples from the earthly Sanctuary to the heavenly, where Jesus had entered by his own blood, and shed upon his disciples the benefits of his atonement. The Jews were left in complete deception and total darkness. They lost all the light they might have had upon the plan of salvation, and still trusted in their useless sacrifices and offerings. They could not be benefited by the mediation of Christ in the Holy place. The heavenly Sanctuary had taken the place of the earthly, yet they had no knowledge of the way to the heavenly.
«Qhawaq kachkarqani Cristopa ñawpaq hamuynin willakuyman kutichisqa. Juanqa kachkasqa Elíaspa espiritunwan atiyninwanpis, Jesuspa hamuyninpaq ñan allichanampaq. Juanpa testimonianta mana chaskiqkunaqa mana allinchasqachu Jesuspa yachachisqanwan. Paykunaq contrankusqan, paypa ñawpaq hamuynin willakuyta, churasqa karqan paykunata maypichus mana usqhaylla chaskiyta atirqankuchu aswan kallpayoq qhawachikuykunata pay Mesías kasqanpaq. Satanásqa pusarqa Juanpa willakuyninta mana chaskiqkunata aswanraq ñawpaqman riykuyta, Jesusmanta pisipanankupaq hinaspa chakatanankupaq. Chayta ruwaspa, kikinkuta churakurqanku maypichus mana chaskiyta atirqankuchu bendicionta Pentecostés p’unchawpi, mayqenchus yachachinman karqan hanaq pacha Santuaruman yaykunapaq ñanta. Templopa cortinanta llikisqa kaynin rikuchirqan judío sacrificiokunaqa kamachiykunaqa manaña chaskisqa kanankuta. Hatun Sacrificioqmi haywasqa karqan, chaskisqañataq karqan, hinaspa Espíritu Santo, mayqenchus uraykamurqan Pentecostés p’unchawpi, discípulokunaq yuyayninkuta apasqa kay pachapi Santuariomanta hanaq pacha Santuaruman, maymanchus Jesusqa yaykurqan kikin yawarninwan, hinaspa discípulonkunaman pampachakuyninpa allinniyninkunata taqwirqan. Judíokunaqa saqisqa karqanku hunt’asqa pantasqapi hinaspa tukuy llaqt’a tutayaypi. Chinkachirqanku llapa k’anchayta, mayqentachus charinkuman karqan qespichiypa planonmanta, hinaspataqraq confiakurqanku mana imapaq valeq sacrificionkupi hinaspa haywarisqankupi. Mana allinchasqa kayta atirqankuchu Cristopa mañakuqnin kasqanrayku Santo lugarninpi. Hanaq pacha Santuarioqa rantinchasqaña karqan kay pachapi Santuarioq rantinta, ichaqa paykunaqa mana yacharqankuchu hanaq pacha ñanmantaqa.»
“Many look with horror at the course the Jews pursued toward Jesus in rejecting and crucifying him. And as they read the history of his shameful abuse, they think they love Christ, and would not have denied him like Peter, or crucified him like the Jews. But God who has witnessed their professed sympathy for his Son, has proved them, and has brought to the test that love which they professed for Jesus.
Achka runakuna mancharisqa sonqowan qhawanku judíokuna Jesúsman ima hina purisqankuta, payta mana chaskispa hinaspa chakataspa wañuchisqankuta. Hinaspa p’enqaypi mana allin tratota chaskisqan willakuyta ñawinchaspanku, yuyanku Cristota munakusqankuta, hinaspa mana Pedro hina payta ñiqrinqakuchwanchu, nitaq judíokuna hina chakataspa wañuchinqakuchwanchu. Ichaqa Dios, paypa Churinpaq rimasqanku khuyakuyninmanta testigo kaspa, paykunata pruebarqan, hinaspa Jesúsman nisqanku munakuyta qhawayman churarqan.
“All heaven watched with the deepest interest the reception of the message. But many who profess to love Jesus, and who shed tears as they read the story of the cross, instead of receiving the message with gladness, are stirred, with anger, and deride the good news of Jesus’ coming, and declare it to be delusion. They would not fellowship those who loved his appearing, but hated them, and shut them out of the churches. Those who rejected the first message could not be benefited by the second, and were not benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the Most Holy place of the heavenly Sanctuary. And by rejecting the two former messages, they can see no light in the third angel’s message, which shows the way into the Most Holy place. I saw that the nominal churches, as the Jews crucified Jesus, had crucified these messages, and therefore they have no knowledge of the move made in heaven, or of the way into the Most Holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left, and Satan, pleased with the deception of the professed followers of Christ, fastens them in his snare, and assumes a religious character, and leads the minds of these professed Christians to himself, and works with his power, his signs and lying wonders. Some he deceives in one way and some in another. He has different delusions prepared to affect different minds. Some look with horror upon one deception, while they readily receive another. Satan deceives some with Spiritualism. He also comes as an angel of light, and spreads his influence over the land. I saw false reformations everywhere. The churches were elated, and considered that God was marvelously working for them, when it was another spirit. It will die away and leave the world and the church in a worse condition than before.
“Sapa hanaq pacha tukuy sonqonwan ancha qhawarqan kay willakuy chaskisqa kasqanta. Ichaqa achka runakuna, Jesús-ta munakusqankuta rimaykuqkuna, chay cruzpa willakuyninta ñawirispa waqaqkuna, kay willakuyta kusikuywan chaskinankupaq rantinpiqa, phiñakuyninwan kuyurichisqa karqanku, hinaspa Jesúspa hamuyninmanta allin musuq willakuyta asipayaspa, pantasqa kasqanmanta willarqanku. Mana munarqankuchu paypa rikurimuyninta munakuqkunawan huñunakuyta, aswanpas cheqnikurqanku, hinaspa iglesiakunamanta qarqorqanku. Ñawpaq kaq willakuyta mana chaskiqkunaqa iskay kaq willakuywanqa mana yanapakuypi chayayta atirqankuchu, nitaq chawpi tuta qapariywanpas yanapakurqankuchu, chaymi wakichinankupaq karqa Jesúswan iñiywan hanaq pacha Santuarioq Ancha Santu lugarninman yaykunankupaq. Ñawpaq iskay willakuykunata mana chaskispataqmi, mana ima k’anchaytapas rikunkuchu kinsa kaq angelpa willakuyninpi, mayqanmi rikuchin ñanta Ancha Santu lugarman. Rikarqani sutilla iglesiakunaqa, imayna judíokuna Jesús-ta chakatarqanku hinata, kay willakuykunatapas chakatarqankuta; chayraykum mana yachayniyuqchu hanaq pachapi imapas kuyusqanmanta, nitaq Ancha Santu lugarman yaykuna ñanmanta; chayraykutaq chaypi Jesúspa mañakuyninwan mana yanapachikusqachu kanman. Judíokuna hina, mana allin yupaychasqanku sacrificiokunata haywarqanku hina, paykunapas mana allin mañakuyninkuta haywanku Jesúspa saqesqan cuarto-man; hinaspa Supay, Cristoq qatikuqnin kasqankuta nispa puriqkunapa pantasqankuwan kusisqa, paykunata toqllanpi sinchita hap’in, hinaspa religioso kasqanta rikuchikun, chay sutilla cristianokunapa yuyayninkunata payman pusan, atiyninwan, señalkunawan, llulla musphayninkunawan llamk’an. Wakinkunata huk hina pantachin, wakinkunatataq huk hina. Sapa imaymana yuyayniyuq runakunata pantachinampaq wakichisqa hukniray delusiunkunata payqa charin. Wakin runakuna huk pantasqaman mancharisqawan qhawanku, ichaqa huk pantasqatataq usqhaylla chaskinku. Supay wakinkunata Espiritualismo nisqawan pantachin. Hinallataq k’anchay angelnin hina hamun, hinaspa kay hallp’a patapi atiyninta mast’arikun. Llulla musuq allichakuyninkunata tukuy maypipas rikarqani. Iglesiakuna kusisqa karqanku, hinaspa yuyarqanku Diosqa paykunapaq admirakuy hina llamk’ashasqanta, ichaqa huk espiritum karqa. Chayqa chinkapunqa, hinaspa saqenqa kay pachatawan iglesiatapas ñawpaqmantapas aswan mana allin kasqapi.”
“I saw that God had honest children among the nominal Adventists, and the fallen churches, and ministers and people will yet be called out from these churches, before the plagues shall be poured out, and they will gladly embrace the truth. Satan knows this, and before the loud cry of the third angel, raises an excitement in these religious bodies, that those who have rejected the truth may think God is with them. He hopes to deceive the honest, and lead them to think that God is still working for the churches. But the light will shine, and every one of the honest ones will leave the fallen churches, and take their stand with the remnant.” Spiritual Gifts, volume 1, 151–172.
“Rikurqani Diospa kasqanta chiqap sunquyuq wawan-kunata sutillapi Adventista nisqa runakuna ukhupi, hinallataq urmasqa iglesiakunapi; chay iglesiakunamantaqa ministrukuna, runakuna ima manaraq ñak'ariykunata hich'amusqankumanta ñawpaqta lluqsisqa kayman qayasqa kanqaku, kusisqataq cheqaq kayta chaskinqaku. Satanásqa kayta yachan, chayraykutaq kinsa kaq angelpa sinchi qapariynin manaraq hamusqanmanta ñawpaqta, kay diniyuq huñunakunapi kuskanchayta sayarichin, chay hina cheqaq kayta mana chaskiqkuna yuyanankupaq Dios paykunawan kashasqanta. Payqa suyanchik chiqap sunquyuqkunata llullachiyta, hinaspa pusayta yuyanankupaq Diosqa sapaqllaraq iglesiakunapaq llamk'ashasqanta. Ichaqa k'anchayqa llipinqa, llapa chiqap sunquyuqkunataq urmasqa iglesiakunamanta lluqsinqaku, hinaspa puchuqkunawan kuska sayarinqaku.” Spiritual Gifts, volume 1, 151–172.
This passage has so many important truths, but I am using the passage to isolate some characteristics of the messages of Millerite history, in order to understand how those typify our history. All three of the angels of Revelation fourteen have a message in their hands. The second and third angel are identified as having a “parchment,” with them as they descend with their message. Each angel represents a message, and the arrival of each message causes an effect.
Kay qillqapiqa ancha achka ancha chanin chiqaqkuna kan, ichaqa ñuqaqa kay qillqapitaqa Milleritakunaq historiankupi willakuykunapa wakin imayna kasqankunata sapaqchaspa apachkani, imaynatas chaykuna ñuqanchikpa historiaykuta rikch’achisqankuta unanchanapaq. Apocalipsis chunka tawañiyuqpi kinsa angelkunam sapaqninmanta makinkupi huk willakuyta apanku. Iskayñiqinpas kinsañiqin angelpas “qillqa r’awana” nisqayuqmi reqsisqa kanku, paykunawan kuska, willakuyninkuta apamuspa uraykamusqankupi. Sapa angelpas huk willakuytam rikch’achin, sapa willakuypa chayamunqanpas huk ruwaytam paqarichin.
We will continue this subject in the next article.
Kay yachachiyta qatiq qillqapiqa qatipasaqku.