The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.
Cristowan Luciferta (Apakqnin apaq)wan hatun ch’aqwayqa hanaq pachapi qallarikurqan, hinaspan Diosqa huk pruebay tiempota saqerqan. Luciferqa hatariyninta mast’ariptin, huk tiempo saqesqa karqan Apakqnin apaqpa hatariyninpa rurun rikurinanpaq. Diosqa pruebay tiempo tukusqanta kamachiptin, Luciferpa sutinqa Lucifer Apakqnin apaqmanta Satanásmanmi tikrarqan, awqaqman. Satanáspaqpas, hinaspa paywan kuska hatariyninpi huñukuq angelkunapaqpas, pruebay tiempoqa tukusqaña karqan, chayraykun hanaq pachamanta qarqusqakuna karqanku, wiñay ninamanña huchachasqa.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.
Chaymantaqa, lluq’i lawpi kaqkunatapas ninqa: “Ñuqamanta ripuychik, maldisisqa kaqkuna, wiñay nina-man, supaypaq hinaspa angelninkunapaq wakichisqa-man” nispa. Mateo 25:41.
The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.
Cristowan Satanáswan hatun churanakuyqa, chaymanta Edén huertaman chayaspam, huk kutiwanpis Diosqa pruebap pacha churarqun. Satanásqa Diosman wañuymanta, sach’a rurupmanta llullakusqanrayku tumpaptin, hinaspa Evata aswanpas paypa hatarinanman qatiqta qotuchiptin, huk pacha yapam saqisqa karqan, Satanáspa hatarisqanpa rurunkuna kay pachapi rikuchikunankupaq, imaynachus hanaq pachapi karqan hinata. Chaypi Satanásqa yapasqa sutita chaskirqan, Diablo nisqata, chayqa “Tumpaq” ninanmi. Pruebap pacha tukukuptin (Adánpa churinkunapaq, Satanáspa hatarisqanman hukllachasqa runakunapaq), chay Adánpa churinkuna wiñay ninaman huchachasqa kanqaku.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.
Hanaq pacha-pi maqanakuy karqan: Miguelqa angelninkunawan kuska dracónpa contranpi maqanakurqanku; dracónpas angelninkunawan kuska maqanakurqan, ichaqa mana atipayta atirqankuchu; nitaq hanaq pacha-pi paykunapa kashananpas mastachu tarikusqachu. Hinallataq hatun dracón qarqosqa karqan, chay ñawpaq machaqway, Diablo nisqa, Satanás nisqapas, tukuy kay pachata pantachiq; payqa kay pacha-man qarqosqa karqan, angelninkunapas paywan kuska qarqosqa karqanku. Apocalipsis 12:7–9.
The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.
Hatun ch’aqway qallariypi hanaq pacha ukhupi hatun ch’awchakuypa rikch’ayninmi hatun ch’awchakuypa tukukuyninpi ch’aqwayta rikuchin, imaraykuchus Alpha y Omega sapa kuti imapas tukukuyninta rikuchinku qallariyninwan kuska. Hanaq pachapi ruwakusqa ch’aqwaypa willakuyninqa hanaq pachapi hatun musphaywanmi qallarin.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.
Hanaq pacha-pi hatun musphay rikurirqan; intiwan p’achallisqa warmi, chakin uranpi killa kaspa, uman patapi chunka iskay quyllurkunamanta ruwasqa qurunawan: payri wiksayuq kaspan waqarirqan, wachakuy nanaypi kaspa, qispichisqa kananpaq ñak’arispan. Apocalipsis 12:1, 2.
When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.
Cristowan Satanaswan hatun ch’aqwaypa qhipa tinkuynin kaptin, allin mana allin ruwanapa p’unchaynin manaraq tukusqa kachkaptin; chay maqanakuy pampaqa Jesucristopa Revelacionninpi hanaq pachapi kasqan hina rikuchisqa kashan. Kay chiqaqa kunanmi kicharisqa kashan. Apostol Pabloqa kimsa hanaq pachakunamanta rimarin.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Apóstol Pabloqa, cristianokunapa kawsayninpa qallariyninpi, Jesús-pa qatipaqninkunamanta Diospa munayninta yachanampaq, akllaylla atipanakuykunata chaskirqan. Payqa “kimsa kaq hanaq pachakama oqarisqa” karqan, “paraísomanpas, mana rimay atina simikunata uyarirqan, chaykunataqa runapa rimananpaq mana saqesqa kananrayku.” Pay kikinmi reqsichirqan achka “rikuykunatawan revelaciónkunata” payman “Señormanta” qosqa kasqanta. Evangeliopa cheqaq kayninpa kamachikuyninkunamanta hamut’ayninqa “ancha hatun apóstolkunapa” hamut’ayninwan kikinchasqa karqan. 2 Corintios 12:2, 4, 1, 11. Payqa sut’i, hunt’a hamut’ayniyoq karqan “anchonta, suniyninta, ukhunta, hanaqninta” “Cristopa munakuyninpa, yachaymanta aswan pasaq” kasqanmanta. Efesios 3:18, 19. Hechos de los Apóstoles, 469.
The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.
Hatun ch’aqwayqa, jatun churanakuy qallariypi, kinsa hanaq pacha nisqapi qallarikurqan; hinaspa jatun churanakuy tukukuyninpi ch’aqwayqa huk kaq hanaq pacha nisqapi tukukun. Kimsa hanaq pachakuna kan: ñawpaq kaq hanaq pachaqa kay allpa pachapa wayra muyuriyninta rikuchin. Iskay kaq hanaq pachaqa inti, killa, ch’askakuna ima. Kinsa kaq hanaq pachaqa Sister White nisqanman hina “paraiso” sutiyuqmi, chayqa Diospa tiyanan kasqan maytapas rikuchin. Diospa kamachiy wasinpa kikin qayllanpi k’anchay apaq Lucifer sutiyuqqa hatarikuyninta qallariq.
The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.
Kimsak hanaq pachaqa maypim wakin profetakuna, Panikuna Whitepas, rikch’ayninpi apasqa karqaku. Pablo chaypi kashaspa, rikuchisqa karqa wañusqa ch’aki tullukunapa rikch’ariyninpa historianta, callepi wañuchisqa karqakuq 18 julio 2020 p’unchawpi, hinallataq qhipanpi hamuq ruwaykunata pachak tawa chunka tawa waranqakunapa paqarisqanwan. Pabloqa mana saqisqa karqachu chay historiata willakunanta, imaraykuchus chay historiaqa rikuchisqa karqa huk historia hina, mana allinchu “rimay” nisqata. Pablo wañurqa Juan Revelador Jesucristoq Revelación rikch’ayninta chaskinanmanta aswan kimsa chunka watakunamanta pisillata aswan ñawpaqta. Juanqa, Pablowan kuska hina, uyarirqa qanchis illapakuna ima “rimarisqanta”, paypas nisqa karqa ama qillqananchu ima “rimarisqanta”. Qanchis illapakuna ima “rimarisqanqa” sellasqa qhipakunan karqa iskay testigokuna callepi wañusqa kasqankumanta kimsa p’unchaw chawpi simbólico p’unchawkunapa tukukuyninkama.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.
Qanchis illapa qayakuna rimayninkuta rimarisqankumanta, qillqayta qallariyta munarqani; hinaspan hanaq pacha huk simita uyarisqani, ñoqaman nispa: “Qanchis illapa qayakuna rimarisqankuta sellay, ama chaykunata qillqaychu.” Apocalipsis 10:4.
All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?
Llapan profetakuna willakunku “qhipa p’unchaykuna”manta, chay taripakuy mask’asqa juiciomanta; chay “qhipa p’unchaykuna”qa sut’inchasqa qallarikurqan 11 Septiembre 2001 p’unchaypi, kunanqa chayamunña maypichus sellakuy qallarin. Sellakuyqa qallarin kimsa pacha kuskan unanchasqa p’unchaykuna tukukuyninpi, iskay wañusqa testigokuna ñanpi siraykashaqtin. Llapan profetakuna hukllachasqa kanku. Pabloqa rikurqan qhipa pruebayuq guerrapa maqanakuy pampanta, chayqa ñawpaq hanaq pachapi pasaq. Qhipa pruebayuq guerrapa maqanakuy pampan, chay ñawpaq hanaq pachapi kaq, kikinchaymi ñawpaq pruebayuq guerrapa maqanakuy pampanwan, chay kimsañiqin hanaq pachapi pasaqwan. Ichaqa mana ancha munasqa hina rikurinman maqanakuy pampakuna prueba pacha guerrapa maqanakuynin kasqanta sut’ichay, ichaqa Satanásqa, pichus Cristo-pa awqan karqan ñawpaq maqanakuypi hinaspa huk pachak tawa chunka tawa waranqakunapa awqan qhipa maqanakuypi, payqa yachan tiempon pisiyasqanta. Payqa yachan kayqa prueba pachapa chakranpi churakusqa maqanakuy kasqanta. ¿Ñuqanchikri?
In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.
1840 watapi, atini atiq angelnin uraykamurqan hinaspa ñawpaq angelpa willakuyninta kallpacharqun. Chay pacha protestantekunaqa pruebanankupaq qallarirqaku, chaymantataq paykunaqa Babiloniapa ususinkuna nisqa sutiyuqkuna tukurqaku, mana kasukuywan chasqisqa kasqankurayku. Luciferpa sutimpis cambiaqmi karqan paypa pruebanan pacha ukhupi. 1840 watapi uraykamuq chay atini angelnin, Apocalipsis chunka pusaqniyuqpi nisqa atini angelpa llanthunmi karqan, paymi 11 septiembre 2001 watapi uraykamurqan. 1840 watapiqa manaraq investigativo juiciu qallarisqachu karqan, imaraykuchus chayqaraq tawa wata qipapi kasharqan; ichaqa protestantekunaqa kawsaqkunapa juicionpa profetico rikch’ayninta qawarichirqaku, imaraykuchus angel 1840 watapi uraykamuptin, paykunapa pruebanankupaq pacha qallarirqan. Apocalipsis chunka pusaqniyuqpa angel 2001 watapi uraykamuptinqa, hanaq pachapi juiciuqa wañuqkunapa juiciomanta kawsaqkunapa juiciomanmi tikrarqan.
On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.
2020 watapi julio killapa 18 p’unchaypi, kimsa kaq angelpa kuyuriyninpaq ñawpaq llakikuy chayaramurqa; kayqa ñawpaq angelpa kuyuriyninpa ñawpaq llakikuywan rikch’akusqa. Qallariypi kaq kuyuriypi, Protestantekunapa pruebanakuy rurasqankunapa puriynin tukukapun ñawpaq llakikuy waymark nisqapi; chaymantaqa ñawpaq kuyuriypa pruebanakuyqa qallarikurqa. 2020 watapi julio killapa 18 p’unchaypi, juicio nisqapa puriyninqa huk aswan ñawpaqman purisqa, imaraykuchus kimsa p’unchaw chawpin huk kuskanpi chunya pampapa tukukuyninman chayamunanpaq kaq willakuyqa mana sapallanchu chawpi tuta waqyay willakuypa hunt’asqa, tukuy tukuchkaq hunt’akuynin kanman karqa, aswanpas profetay hinam señalakurqa pachak tawa chunka tawa waranqakunapa sellakusqankupa chayamunanta.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.
Israelpa Diosnin k’anchayninqa querubmanta, maypichus kasqa, wasipa punku punkukama wicharirqan. Hinaspan pisi llach’apawan p’achallisqa runata waqyarqun, mayqenpa ladonpichus qillqanapaq tinterunta apaq kasqa; hinaspan Señor nisqa payman: Llaqta chawpinta puriy, Jerusalén chawpinta puriy, hinaspa señalta churay urkunpi chay qharikunapa, llapan millay ruwaykuna chaypi rurasqanmanta llakikuspa sonqonwan waqaqkunapa. Ezequiel 9:3, 4.
The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.
Pachak tawaq chunka tawaq waranqa runakunata sellayqa paykuna paqarisqankupi qallarisqa, chaymi kikin kawsarimuy karqa. Tawa wayrakunapa willakuyninqa wañusqa ch'aki tullukunata kawsayman kutichin, hinallataq tawa wayrakunapa willakuyninqa pachak tawaq chunka tawaq waranqa runakunata sellaypa willakuyninmi. Pablowan Juanwan iskayninkuqa rikurqankum, uyarirqankum ima historiatachus kunan kawsashanchik, chay historiata “achka profetakunaqa, chiqap runakunaqa rikuyta munarqanku” nisqanta. Kinsa kaq angelpa atiyniyuq kuyuy historiata, ñawpaq kaq angelpa atiyniyuq kuyuywan unanchasqa kasqanta.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
“1840–1844 watakunapi qusqa llapa kacharisqakunaqa kunanqa kallpawan willakusqa kananmi, achka runakuna allin ñanninkuta chinkachisqankurayku. Chay kacharisqakunaqa llapa iglesiaskunaman chayananmi.
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
Cristo nirqan: “Kusisqan kachunku qankunapa ñawiykikuna, rikuspankumanta; hinallataq rinriykikuna, uyarispankumanta. Cheqaqtapunin niykichis: achka profetakuna, chanin runakunapas, qankuna rikushankichis chaykunata rikuyta munarqanku, ichaqa manam rikurqankuchu; qankuna uyarishankichis chaykunata uyariytapas munarqanku, ichaqa manam uyarirqankuchu” [Mateo 13:16, 17]. Kusisqan kachunku chay ñawikuna, 1843 watapi, 1844 watapipas rikusqa kaqkunata rikurqanku chaykuna.
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
“Willakuyqa qusqam karqan. Chaymantaqa manam imapas suyay kanan chay willakuyta yapamanta willanaykipaq, pacha señalkuna hunt’akuchkaptin; tukukuypaq llamk’ayqa rurasqa kanan. Hatun llamk’ayqa huk pisi pachallapi rurasqa kanqa. Diospa kamachiyninmanta huk willakuyqa utqayllam qusqa kanqa, hinaspa sinchi qapariymanmi wiñanqa. Chaymantam Danielqa rak’inpi sayarinqa, testimoniunta qonampaq.” Manuscript Releases, volume 21, 437.
The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.
Luciferpa hanaq pachaqpi ñawpaq maqanakuyqa aswan hatunmanta kasqa willakuyllapi. Payqa k’anchay apaqmi karqa, hinallataq churakusqan kamachikuyninta llamk’achispa pantayta sut’illa mana rikuchispa churasqa ch’uya angelkunapa yuyayninkuman. Niwanchikmi, paypa hatallikuy yuyayninkunata upyasqa angelkunaqa, mana hayk’aqpas reqsisqakuchu Luciferlla paykunata umallikuspa Diosmanta chay qhipaman yuyasqankuta yuyachisqanta. Ancha llamp’u, pakasqa hinam karqa, imaynachus huertapi Evawan kasqanmanta, chay hina ñawpaqta ch’uya kaq angelkunapas yuyayta qallarirqanku, Satanaspa paykunapa yuyayninkuman tarpuykusqan yuyaykunaqa kikinkupa ñawpaq, paykuna kikinmanta lluqsisqa yuyayninkum kasqanta. Chay murukunaqa, qhipamantataq wiñarispa, wiñay chinkaypa rurunta apamurqanku.
The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.
Qhipa maqanakuyqa, ñawpaq hanaq pacha ukhupi pasaq, qallariytaña kaykan, hinaspataq manam ch’uya angelkunata pantachiymantaqa kanchu, nitaq Satanaspa Evata pantachisqanmantaqa kanchu; aswanqa llapan runakunata pantachisqanmanta kashan, huk qhellisqa willay apachiy ruwayninwan, mayqinchus hanaq pachakunapi kasqanta hina rikuchisqa kashan. Kayqa Satanaspa World-Wide Web nisqanta llamk’achisqanmanta kashan, chaywanmi runakunaman yuyaykunata yachachin, chay runakuna mana yachaspa llullakuyta iñisqankuta, chayna ruwaspataq sut’inchanku manam cheqaq kayta munakusqankuta. Apóstol Pabloqa sut’ita nisqa karqan “qhipa p’unchaykunapi” runakuna llullakuyta chaskinqaku, “cheqaq kayta” mana munakusqankurayku. Tukuy hinam, payqa rikurqan ñawpaq historiata, maypichus kay admirakuy atiy ruway Satanaspa hunt’asqa karqan.
The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.
Runakuna q'otoyninqa junt'asqa kan Naciones Unidas nisqapi kaq globalistakunaq ruwasqanwan, paykunaqa dragónpa atiyninmi. Profecíapi, Naciones Unidas nisqapi kaq globalistakunaqa reykunamanta hinallataq qhatuqkunamantawan sayarinku. Reykunaqa gobiernokunam, hinaspa tecnología hatun empresakunaq apuqninkuna chaymanta llapan suyukunapi multimillonario kaqkunapas qhatuqkunam.
The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.
Awqanakuyqa qallarin domingo kamachiypi; chay pachapi Estados Unidosqa chunka reykunamanta ñawpaq kaq rey tukupun. Hinaqtin Estados Unidosqa ñam dragón hina rimarqanña, chaywanmi allpa animalpa soqta kaq suyupa tukukuyninta señalan. Chaymanta lloqsin tukuy pachatam qotuchinapaq, animalpa qayllanpi ruranan milagrokunawan; chay milagrokunataq hanaq pachatam ninata uraykuchiq hina rikuchisqa kanku.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.
Hinaqa hatun unanchanakuykunata ruwan, chayhinaqmi ninaqa hanaq pacha-manta uraykamun allpaman runakunaq ñawpaqninpi. Apocalipsis 13:13.
When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.
Sichus wañusqa ch’aki tullukuna, callepi wañuchisqa kasqankumanta kawsarimuspa, hanaq pachaman huk unancha hina hoqarisqa kaptinku, chay pachallataq hanaq pachapi huk hukmanta admirakuy rikurimun.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.
Hanaq pachaqpi hukmanta musuq admirakuynin rikurirqan; qhawariy, huk hatun puka amaru, qanchis umayuq, chunka waqrayuq, hinaspa umankunapi qanchis coronayuq. Apocalipsis 12:3.
The great red dragon is Satan, but it is also pagan Rome.
Hatun puka amaruqa Satanásmi, ichaqa pagan Roma llaqtapas kanmi.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Chhaynaqa, dragón nisqaqa, ñawpaqtaqa Satanásta sut’inchan, ichaqa iskay kaq yuyaypiqa, Roma paganaq unanchaqninmi.” The Great Controversy, 439.
The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.
Dragónqa Satanásmi, iskay kaq churaypitaq dragónqa pagano Romaq sut'inchasqanmi. Cristoq paqarisqan historiapiqa, pagano Romaq dragonninmi sut'inchasqa rikurin; ichaqa dragónpa hunt’asqa profétiko churayninqa “qhipa p’unchaykuna”pi kasqa. “Qhipa p’unchaykuna”piqa dragónqa Naciones Unidaspa chunka reykunanwanmi sut'inchasqa rikurin. Paykunaqa manam Cristoq paqarisqan historiapichu rikurinku, aswanpas pachak tawa chunka tawa waranqa runakunapa paqarisqan historiapin, paykunapa paqarisqantaq Cristoq paqarisqanwanmi unanchasqa karqa.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Reykunaqpas, kamachiqkunapas, gobernadorkunapas kikinkuman anticristopa señallanwan churakunku, hinallataq dragón hina rikuchisqa kanku, chaymi rispa santoskunawan maqanakun—Diospa kamachiykunata waqaychaqkunawan, Jesuspa feenniyuqkunawan.” Testimonies to Ministers, 38.
The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”
Amaru chunka waqrankunaqa paypa huñunakusqanmanta unanchanmi; qanchis umankuna, coronakunawan churakusqa, payta reqsichin Bibliapi willakusqa pusaq qhapaq suyuq qanchis kaq uman kasqanta, imaynachus chayta rikuchin Nabucodonosorpa lantisqan Daniel qelqep iskay kaq kapitulumpi, hinallataq Apocalipsis qelqep chunka qanchisniyuq kaq kapitulumpi pusaq umakunapipas. Naciones Unidas nisqaqa “hanaq pachapi huk musphachiq rikch’ay” nisqami, chay pachallapitaq estandarteqa, wañusqa ch’aki tullukunapa qhichanpi puriq callepi paqarisqa kaspa, hanaq pachaman oqarisqa kachkan. Amaruwan warmiwanqa domingo kamachikuypi hanaq pachapi musphachiq rikch’aykunahina rikurinku; chaymi katolikukunaq lamar qhapaq animalnintaqpas “qepanta admirakusqa” kachkan.
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.
Hinaspanmi rikurqani huk umanta wañuyman hina k’irisqa kasqanta; ichaqa wañuy apaq k’irisqan hampisqa karqan; hinaspan llapa kay pacha admirakuspa animalta qatirqan. Apocalipsis 13:3.
The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.
Pachakutiqa papal lamar qhata uywata admirakuspa qatipashan, wañuy ch’akiyoq nanaynin hampiykuchisqa qhepaman, chaytaqa Estados Unidospi Domingo p’unchaw kamachiyllapi hampiykuchinku. Estandarte, dragón, beast nisqapas llapanmi admirakusqa qatipashanku, Estados Unidospi Domingo p’unchaw kamachiyllamanta qallarispa. Llulla profetaqa chay kikin p’unchawllapi supaypa musphayninkunamanta aswan hatun kaqta rikuchin; imaraykuchus Domingo p’unchaw kamachiy qhepallanpi, maypichus llulla profetaqa “dragón” hina rimayta musuqmanta qallarisqa, chaymanta lluqsispa tukuy pachata llullachin, hinaspataq hanaq pachamanta chay llullachiyta hunt’an.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.
Hinaspan allpamanta lluqsimuq huk wak bestiata qhawarqani; payqa iskay waqrayuq karqa ovejapa wawayhinata, ichaqa dragón hina rimarqa. Hinaspan ñawpaq bestiapa llapa atiniyninta paypa ñawpaqenpi rurarin, kay allpatawan chaypi tiyaqkunatapas ñawpaq bestiata yupaychanankupaq kamachin, wañuchikuq k’iriyoq kasqan hampisqa karqa chay bestiata. Hatun musphachikuq señalkunatapas ruran, runakunapa ñawpaqenpi hanaq pachamanta allpaman ninata urayachimunanpaq. Apocalipsis 13:11–13.
The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.
Kimsa kaq pacha hanaqpachapi qallarisqa awqanakuqa, ñawpaq hanaqpachapi tukukun. Dragón, bestia, hinaspa llulla profeta nisqakunap kimsa-kutin huñuyninkuqa Bibliapa hinaspa Profecíapa Espíritunpa reqsisqan hina mana allin confederación nisqa kanku. Domingo kamachiypi, chay kimsa-kutin huñuyqa warmi contra llapa pachata awqanakuyman pusayta qallarin, Armagedónman purispan. Domingo kamachiypi, ñawpaq hanaqpachapi awqanakuypa pampapi maypichus sayanankuta churanku, chaymantataq atipachkanku! Romaqa kay pachapa historiapi kimsa kuti atiyniyuqman oqarispa, sapa kuti ñawpaqta awqanta atipan, chaymanta yanapakuq masinta, chaymanta víctima nisqanta, hinaspataq urman.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.
Hinaspanmi rikurirqani kimsa q’añu espiritukunata, hamp’atukunaman rikch’akuqta, dragónpa siminmanta lluqsimuqta, uywapa siminmantapas, llulla profetapa siminmantapas. Paykunaqa supaykunapa espiritunkunami, milagrokunata ruwaspa, kay pachapa reykunaman hinallataq llapa pachapa reykunamanpas rispa, llapa-atiyniyuq Diospa hatun p’unchaynin maqanakuyman huñunankupaq. Qhawariychis, suwa hina hamuni. Kusisqa kachun qhawaq runaqa, p’achankunatapas waqaychaq, ama llatan purinampaq, pinqakuynintaq mana rikuchikunampaq. Hinaspan huñurqan paykunata hebreo simipi Armagedón sutiyuq cheqaman. Apocalipsis 16:13–16.
The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.
“Qhipa p'unchaykunapi” kaq “hanaq pachapi maqanakuyqa” manam huk rikch'aynin sut'i rimaychu; chayqa hanaq pachakunapi ruwasqa willakuy maqanakuymi. Dragónpa siminmanta, bestiapa siminmanta, llulla profetapa siminmantawan lluqsimun “supaykunapa espiritunkuna”, chaykunaqa “milagrokunata” ruwanku. “Espíritu” nisqa simiqa samayta nin, samayqa huk willakuypa unanchaqninmi. Ezequiel kimsa chunka qanchisniyuqpi kaq samayqa wañusqa tullukunata kawsarichin, chaytaqa Islam willakuyta apamuspa ruwan, Bibliapi ichaqa inti lloqsimuymanta wayra hina rikuchisqa kachkan. “Espíritu”, “wayra” hinallataq “samay” nisqakunapas kikin simim, chaymanta hebreo simipipas griego simipipas chay kimsa inglés simikunaman tikrasqa.
“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.
“Tayta Diosqa musuq kawsayta samaykuchiyta atinmi llapa alma-kunaman, cheqaq sonqowan Payta serviyta munasqankuman; hinallataq altar patamanta kawsayniyuq nina rumita simikunaman chayachiyta atinmi, hinaspataq Paypa alabanzasninwan rimay yachaq, sumaq rimariq kananpaq. Waranqa kunan rimaykuna kallpachasqa kanqaku Diospa Simiyninpa admiraypaq cheqaqkuna willakunankupaq. Qhatiq simi paskasqa kanqa, manchakuqkunataq kallpachisqa kanqaku cheqaqmanta mana manchakuspa testimonio qepinankupaq. Señor yanapaykuchun llaqtanta alma templo-ta llapa qhelliy-mantapuni pichaykunankupaq, hinaspataq hina aswan suni, aswan qayllapi Tayninwan tinkisqa kawsanankupaq, chaymanta qhepa para taqaqasqa kaptin chaskiqnin kananankupaq.” Review and Herald, July 20, 1886.
The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.
Dragonpa siminmanta, uywapa siminmantapas, llulla profetapa siminmantapas lluqsimuq “espíritukuna” satánmanta willaykunata reqsichinku. Kimsa hanaq pachapi ñawpaq maqanakuypiqa—waqlliykuchisqa rimariykuna karqan, chaytaqa waqlliykuchisqa k’anchay apaqwan rikuchisqa. Ñawpaq hanaq pachapi qhipa maqanakuypitaq—huk kutitaqmi waqlliykuchisqa rimariykunakullaña kanku. Satanáspa kimsa hanaq pachapi maqanakuypi llamk’achisqan waqlliykuchisqa rimariykuna, chaymi hukmanta ñawpaq hanaq pachapi maqanakuyllapipas llamk’achisqa kanqa, chayqa mesmerismo karqan, kunan p’unchawkunaq sutimpiqa hipnosis nisqa.
“Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.
Qaripura warmikunaqa manam yachakunanachu imayna paykunawan kuska puriqkunapa yuyayninkuta prësuchayta yachayta. Kayqa Supaypa yachachisqan yachaymi. Kay hina kaqkunata llapanta hark’ananchikmi. Manam llamk’ananchikchu mesmerismowanpas hypnotismowanpas—ñawpaq sayayninta chinkachiq, hanaq pacha kuraqkunaq wasinkunamanta qarqosqa kaqpa yachayninwan. Manuscript 86, 1905.
Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.
Kunan p’unchaykunapi hipnotismoqa pachapi rurakun hatun tecnología apaqkunaq ruwasqanwan, internet mundial nisqawan, mayqinchus “moderno publicidadpa ciencian” nisqawan llamk’achikun; ichaqa cheqaqpiqa ñawpaq satanik hipnotismopa ciencianpa aswan qhipa, aswan allin yachaychasqan tukukuyninmi. Globalistakuna, hatun tecnología apaqkuna, billonariokunapas munanku llullakuypa “llikallampi” hap’iyta paykunaq saqesqankuta, mayqinchus ña tukuy pachapi sayachisqa kachkan. Munaspaqa, kayqa Satanaspa PsyOps nisqanmi tukuy pachapaq. Satanik willakuykunanmi pachata pusanku Armagedónman, hinaspa chay satanik willakuykunaqa hanaq pachakunapi willakuykuchkanku kikin pachallapi, kimsa angelkunaqa Cristopa willakuyninta hanaq pachakunapi willakuykuchkaptin.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.
Hinaspanmi rikurirqani huk angelta hanaq pacha chawpipi phawachkaqta, wiñay Evangelio nisqata apaqta allpapi tiyaqkunaman willanampaq, hinallataq llapa suyuman, ayllumankuna-man, simikuna-man, llaqtakuna-manpas. Hatun qapariyniyoqtaq nirqan: Diosman manchakuychis, payman-taq hatunchayta qoychis; imaraykuchus juzganan pacha chayamunña. Yupaychaychis-taq hanaq pachata, allpata, lamar qochata, unu paqarina pukyukunatapas ruraqta. Hinaqtinmi huknin angel qepanta hamurqan, nispa: Urmamunñan, urmamunñan hatun llaqta Babilonia, imaraykuchus llapa suyuqkunata upyachirqan qhellichakuynin phiñasqa vinonwan. Paykunata qatiqtaq kinsa kaq angel hamurqan, hatun qapariyniyoqtaq nispa: Sichus pipas uywata hinallataq rikchayninta yupaychanman, mat’inpi utaq makinpi señalta chaskinman, paypas Diospa phiñasakuynin vinonta upyanqa, ch’aqrusqa mana kasqanta, paypa piñakuynin qiru-man hunt’asqata. Chay runaqa ñak’arichisqa kanqa ninawan azufrewanpas, ch’uya angelkunapa ñawpaqenpi, Corderopa ñawpaqenpipas. Ñak’ariyninkupa qosñinqa wiñaypaq wiñaykama wicharin; manataq samayniyoqchu tutapi p’unchawpipas, uywata rikchaynintawan yupaychaqkunaqa, hinallataq sutinpa señalta chaskiqqa. Apocalipsis 14:6–11.
The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.
Kimsa-hukllachasqa tinkuymanta sapa hukninmanta lluqsiq “espíritukunaqa” siminkumantam lluqsinku. Simi rimaynin huk suyupaqa gobiernonpa rurasqanmi kan.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
“Llaqtapa rimayninqa kamachiqninpa hinallataq taripaqninpa autoridadninkunapa rurayninmi.” The Great Controversy, 443.
Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”
Jeremíasman karqa nisqa: trigo-ta pajatawanmanta rakispa, hinaspa ama pajaman kutispa (ichaqa pajaqa payman kutimuyta atinman), chayqa Diosqa payta “simin” ruwananpaq.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.
Manam tiyaqchu asikhkuna tantakuypi, nitaq kusikurqanichu; sapallaymi tiyarqani makiykimanta; imaraykuchus phiñakuyman hunt’achiwanki. ¿Imaraykutaq nanaynìy wiñaypaq, ch’akiyñiypas mana hampiy atina, hampisqa kayta mana munaspa? ¿Qanqa lliwllachu noqapaq llullaq hina kanki, ch’usaqyachkaq unu hina? Chayrayku kayhinata nin Señor: Sichus kutirimunkiqa, chayqa kutichisqayki, ñawpaqniypi sayanaykipaq; sichus chaninta mana allinmanta akllankiqa, simiy hina kanki. Paykuna qamman kutirimuchunku; qamqa ama paykunaman kutiriychu. Jeremías 15:17–19.
Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.
Jeremíasqa Milleritakunata rikuchkan ñawpaq hatun llakikuyñinkupi, paykunaqa yuyarqanku Dios llullakusqanta. Diosqa mana llullakurqanchu; payqa makinta churakurqan 1843 wataq tablapi huk pantasqa hina kasqanmanta hawa. Jeremíasman prometisqa karqan, hinaqa 18 julio 2020 p’unchaypi llakichisqa karqankuchikmanpas prometisqa hinallataq; sicheqha ñawpaq llakikuy manaraq chayamuchkaptin kasqanku mana yuyayniyuq runakunamanta satanáspa yachachisqankunamantawan t’aqanakuyta munankuman chayqa, Señorqa Jeremíasta, hinallataq paypa rikuchisqan runakunatapas, Paypa “simin” ruwananpaq. 1843 wataq tablaqa ruwasqa karqan Habacuc iskay kaq capítulopi chayta ruwanankupaq kamachisqa kasqan hunt’akusqanpi.
“It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
“Iskayqa hukllachasqa testimuniukusun karqan Segundo Advento yachachiqkunaq, hinallataq qillqasqankupaqpas, ‘ñawpaq iñiypi’ sayaspa, siq’i lloqsimusqanqa Habacuc 2:2, 3 nisqapa hunt’akusqan kasqanta. Sichus siq’iqa profecíapa asuntun karqan (chayta ñiqnikuqkunaqa ñawpaq iñiyta saqinku), chaymanta qatinqa a.C. 457 watam karqan 2300 p’unchaykunata yupayta qallarinapaq. Necesariom karqan 1843 wata ñawpaq rikhurichisqa pacha kananpaq, chaynaqa ‘visión’ nisqa ‘unayaykunanpaq,’ utaq unayay pacha kananpaq, maypichus virgenkunapa tantanakusqanqa hatun pachapa asuntunpi puñunanpaq hinaspa puñusqanpi kananpaq karqan, chisi chawpi qapariyninwan rikch’achisqa kananankupaq qayna pisi pacha ñawpaqta.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.
Señorqa, Habacuc nisqanwan, Milleritakunata kamachirqan 1843 wataq cuadrota rurachinankupaq, chaypitaq huk pantasqa karqan, chay pantasqapaqmi Señorqa makinta hapiq hina churasqa. Chayraykun Jeremías nin, llaquyninqa Diospa makinrayku kasqanta. Chay llaquy qipaman, Señorqa Milleritakunata kutichirqan Habacuc qelqaq iskay ñiqin kapítuloman, chaypitaq rikurqanku chay promesata: musuq rikch’aynin unaychakuspa qhepayta atispa kaptinpas, paykunan suyanankupaq kasqanta, mana llullakunqachu kasqanta, tukukuyninpiqa “rimarinqa” nisqanta.
The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.
Rikch’ayqa “rimashan” nisqaqa profétic willakuypa imayna kayninta rikuchirqan, chaymanta Jeremíasman qosqa promesaqa kaykarqan: payqa llakikuyta qespichikuspa, llakikuy manaraq chayamushaqtin ñawpaqta willakuypaq hap’iq sonqowan kutimuspa, trigo nisqatawan paja nisqata allinta t’aqapasqa chayqa, Diospa “simin” kanqa, hinaspan Chawpi Tutanpa Qapariynin willakuyta willanqa.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.
Chay rikch’ayqa huk churakusqa pachapaqraqmi kachkan; ichaqa tukuyninpi rimanqa, manataq llullakunqachu. Unaychakunman chayqa, suyay chayta; imaraykuchus cheqaqtapuni hamunqa, manan unaychakunqachu. Habacuc 2:3.
Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.
Jeremías nisqawan rikch’achisqa runakunaqa, ñawpaq kaqpas kimsay kaq angelpa kuyuriyninpipas, kutimuy nisqa kamachikuyta hunt’aqkuna, ñawpaq hanaq pachapa maqt’api, mana allin huñunakuywan maqanakuypi, Señorpa “simin” kanqaku. Paykunaqa Chawpi Tuta Qapariyta willakuyta rikhurichinqaku. Jeremías nisqawan rikch’achisqa runakunaqa kunanqa ch’in pampa-pi huk “kunka”ta uyariykanku. Kimsa p’unchay kuskan simbólicoqa profético ch’in pampa-paq huk símbolo kachkan.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.
Ch’inpiq runapa qaparinqa chunllaq pampapi: “Señorpa ñanninta waqichiychis; ch’aki pampapi Diosninchikpaq hatun ñanta chiqanyachiychis. Llapa urqukuna hunt’asqa kanqa, llapa orqokuna hinaspa moqokuna urayachisqa kanqa; q’iwisqa ñankuna chiqanyasqa kanqa, qhapaqmi mana allin pampakuna pampa tukunku. Hinaspa Señorpa k’anchaynin rikuchisqa kanqa, llapa runakuna kuskalla rikunqaku; imaraykuchus Señorpa siminmi chayta rimarqan.” Isaías 40:3–5.
We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.
Qatiqaq qillqapiqa qhawayninchikta qatiqasunmi pruebapaq guerrar qhipa maqanakusninmanta, chaymi kimsakaj hanaq pachapi qallarispa, hamuq qillqapi ñawpaq kaj hanaq pachapi tukukun.
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.
Chaymiqa llapa Madián runakuna, Amalec runakuna, inti lloqsimuq ladomanta runakunapas huñunakuspa hamusqaku, chimbaspa Jezreel pampapi campamentonta sayarichirqaku. Ichaqa Señorpa Espiritunmi Gedeonman hamurqan, hinaspan waqra trompetata waqachirqan; chaymanta Abiezer ayllupas paypa qhepantaraq huñunakusqa karqan. Paymi kachaqkunata cacharqan llapa Manasés suyuntinman; chaypas paypa qhepantaraq huñunakusqa karqan. Hinaspapas kachaqkunata cacharqan Aserman, Zabulónman, Naphtalíman; paykunata tinkuq wicharirqaku. Jueces 6:33–35.