And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:1–17.
Huksi muspharisqa rikurirqan hanaq pachapi; qhawariy, hatun puka amaru, qanchis umayuq, chunka waqrayuq, umankunapipas qanchis coronayuq. Chupanwan hanaq pacha qoyllurkunamanta huk kimsa kaqmanta huknin rakita aysaspa, kay pachaman wischurqan. Amarupas warmi wachakunayapaqña kachkaptin ñawpaqninpi sayarqan, wawanta paqarisqan ratollaña mikhuykuyta munaspa. Hinaspan qhari wawatam wachakurqan, paymi llapa suyukunata fierro varawan kamachinan karqan. Wawantataq Diosman, kamachina tiyananmanpas oqarikapun. Warmitaq ch’in pampa-man ayqekurqan, chaypim Diospa wakichisqan mayoq karqan, chaypi waranqa iskay pachak soqta chunka p’unchawkama uywasqa kananpaq. Hanaq pachapitaq maqanakuy karqan: Miguelwan angelninkunawan kuska amaruwan maqanakurqanku; amarupas angelninkunawan kuska maqanakurqa. Ichaqa mana atiparqankuchu, manañataq hanaq pachapi mayninkupas tariykurqanchu. Chay hatun amarutaq qarqosqa karqan, chay machu machaqway, Diablo nisqa, Satanás nisqa, pacha tukuyta pantachiq; kay pachamanmi wischusqa karqan, angelninkunapas paywan kuska wischusqa karqanku. Hinaqtinmi hanaq pachapi sinchi kunkayuqta uyari-rqani, nispa: Kunanmi hamun qespichikuy, kallpa, Diosninchikpa qhapaq kamachikuynin, Cristonpa atiyninpas; imaraykuchus wawqinchikkunata tumpaq urayman wikch’usqanñam, paymi Diosninchikpa ñawpaqninpi p’unchay tuta tumpaq karqan. Paytataq atirqanku Uwiha yawarninrayku, hinaspa qespichikuyninkuta willakusqankurayku; wañuykamaqa kawsayninkutapas mana kuyakurqankuchu. Chayrayku kusikuychik, hanaq pachakuna, chaypi tiyaqkunapas. ¡Ay, kay pachapi, lamar qochapipis tiyaqkuna! imaraykuchus diablom qankunaman uraykamun hatun phiñakuyniyuq, pisi tiempo sapallaña qepakusqanta yachaspa. Amarutaq kay pachaman wischusqa kasqanta rikuspataq, qhari wawata wachakuq warmita qatiykacharqan. Warmimantaq iskay hatun anka raphrankuna qosqa karqan, chaywan ch’in pampaman, kikinpa mayman phawananpaq; chaypim machaqwaypa ñawpaqninmanta huk tiempo, tiempos, y medio tiempo uywasqa kachkan. Machaqwaytaq siminmanta unu lluqsimurqan mayu hinata warmipa qhepanta, mayu apasqa kananpaq. Kay pachataq warmita yanaparqan; kay pacham siminta kicharispa, amarupa siminmanta lluqsimuq mayuta ult’urparqan. Hinaqtinmi amaru warmiwan anchata phiñakuspa ripurqan mirayninpa puchuqninwan maqanakunanpaq, paykunam Diospa kamachikuykunata waqaychanku, Jesucristoq willakuynintapas hap’ipakunku. Apocalipsis 12:1–17.
The first battle in the great controversy between Christ and Satan, began in the third heaven with Lucifer’s rebellion, and that first battle typifies the last battle in the first heaven. There is more warfare, for at the end of the thousand-year millennium, Satan is loosed for a little season, and mounts an attack against Jerusalem, but that battle has no possibility of victory. The battle in the third heaven at the beginning, which represents the battle in the first heaven at the end, was carried out while probation was open.
Hatun ch’iqnakuypi Cristo wan Satanás chawpi ñawpaq maqanakuyqa qallarikurqan kimsakaj hanaq pacha llaqtapi, Luciferpa hatarinanwan; chay ñawpaq maqanakuytaq rikuchin tukuyma qhipa maqanakuyta ñawpaq hanaq pachapi. Aswanraq maqanakuykuna kan, waranqa wata kaypi tukukuyninpiqa, Satanás huk pisi tiempollapaq cacharqakusqa kachkan, Jerusalén contra maqanakuyta hatarichin; ichaqa chay maqanakuyqa mana ima atipaypaq atiyniyuqchu. Ñawpaqpi kimsakaj hanaq pachapi kasqa maqanakuyqa, tukukuyninpi ñawpaq hanaq pachapi kaq maqanakuyta rikuchispa, allinchasqa tiempokuna kichasqa kashaqtinmi rurasqa karqan.
The “woman” that is pregnant with child, represents God’s church throughout history, and in the history of Christ she was about to give birth to the man child Jesus. In the last days, she gives birth to twins. Just before the Sunday law she births the one hundred and forty-four thousand, of Revelation seven, and at the Sunday law she begins the travail of birthing the great multitude of Revelation seven. Her twins are not identical, but they are twins, and the first born is Elijah and the younger son is Moses.
Wawayuq warmiqa, Diospa iglesianta tukuy historiapi rikuchin, chaymanta Cristopa historiampipis qhari wawata, Jesús sutiyuqta, wachayta qayllapi kasharqan. Qhipa p’unchaykunapi iskay wawata wachan. Domingo ley manaraq hamuqtinmi Apocalipsis qanchisniyuqpi nisqa pachak tawa chunka tawa waranqakunata wachan; Domingo ley chayamuytinña Apocalipsis qanchisniyuqpi nisqa hatun achka runakunata wachananpaq nanayman yaykun. Iskay wawankunaqa mana kikillanñachu, ichaqa iskay wawakunan, ñawpaq paqarisqaqa Elíasmi, sullk’a churiqa Moisésmi.
In the beginning of spiritual Israel, the dragon of pagan Rome was waiting to devour the man child Jesus, and the dragon of modern Rome is now waiting to devour the man child of the one hundred and forty-four thousand. As pagan Rome persecuted the early Christian church, modern Rome will repeat the persecution during the Sunday law crisis. In the early Christian church, the woman fled into the wilderness for twelve hundred and sixty literal years, and the persecution of the Sunday law crisis is symbolized by the forty-two months of Revelation thirteen and verse five. In the wilderness God’s people have a place prepared for them where they are fed and nourished.
Espiritual Israelpa qallariyninpi, Roma paganaq dragonninqa wawa qhari Jesusta mikhuypaq suyasqa karqa, chayhinallataq kunan pacha Roma modernaq dragonninqa suyasqan kashan pachak tawa chunka tawa waranqa runakunaq wawa qharinta mikhuynanpaq. Imaynachus Roma paganaqa ñawpaq cristiano iglesiata qatiykacharqa, chayhinallataq Roma modernaqa domingo kamachiy sasachakuy pachaspi chay qatiykachayta yapamantan. Ñawpaq cristiano iglesiapi warmiqa chunka iskay pachak suqta chunka watakunata chiqpachaqta ch’in pampaman ayqekurqa, hinaspa domingo kamachiy sasachakuy pacha qatiykachayqa Apocalipsis chunka kimsayuqpi, phisqa versiculopi, tawa chunka iskay killakunawan unanchasqa kashan. Ch’in pampapi Diospa runakunaqpaqqa maypi kuskasqa kan, chaypim paykunaqa mikhuchisqa, wiñachisqataq kanku.
In Revelation chapter eight, and verse thirteen, the last three trumpets are identified as three woes. The woes in Revelation represent the trumpet judgments of Islam against the powers that pass Sunday laws. In the warfare that is illustrated in chapter twelve, the role of Islam is identified when it states, “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” The persecution that Jezebel accomplishes through her apostate husband Ahab, is directed at the “earth” beast and the “sea” beast.
Apocalipsis qhelqepa pusaq kaq capítulope, chunka kimsañiqin versículope, qhepa kimsa trompetakunaqa kimsa ay nisqakuna hina reqsichisqa kanku. Apocalipsispi kay aykunaqa Islampa trompeta juiciokunanta rikuchin, chay domingo p’unchay kamachiykunata pasan chay atiykunapa contranpi. Chunka iskayniyuq capítulope rikuchisqa maqanakuypiqa, Islampa ruyninqa reqsichisqa kachkan kaynata nispa: “¡Ay pachapi kaqkunaman, lamar qochapi kaqkunamanpas! imaraykuchus supayqa qankunaman uraykamusqa, ancha phiñakuyniyuq, yachaspa pisi tiempollataña kapusqanta.” Jezabelpa ñak’arichiy rurasqan, apostata qosan Acabwan hunt’asqa, “pacha” uywaman hinaspa “lamar qocha” uywaman dirigisqa kachkan.
The movement of the mighty angel of Revelation eighteen, as with every reform movement, has four primary waymarks that lead to and include the judgment. For the movement of the first angel, those four waymarks were August 11, 1840, the first disappointment in the Spring of 1843, the arrival of the message of the Midnight Cry August 12 through 17 in 1844, and the opening of the judgment on October 22, 1844. Each of those four waymarks possessed the same overlying theme of “time.” August 11, 1840, was a fulfillment of the time prophecy of Revelation chapter nine, and verse fifteen. The first disappointment of 1843, represented a failed prediction of time. The Midnight Cry message was the correction of the previously failed prediction of time, and October 22, 1844, was the fulfillment of the predicted time of the message of the Midnight Cry.
Apocalipsis chunka pusaqniyuqpi atiyniyuq angilpa kuyukuynin, tukuy reformapa kuyukuynin hina, taripayman pusaspa chaypi yaykupaq tawa hatun señalninkunata qhawachin. Ñawpaq angilpa kuyukuyninpaq, chay tawa señalkuna karqan kaykuna: 1840 watapi Agosto killapa 11 p’unchawnin, 1843 watapa Pawqar killakunapi ñawpaq llakikuy, 1844 watapi Agosto killapa 12-manta 17-kama Chawpi Tuta Qapariy willakuy chayamuy, hinaspa 1844 watapi Octubre killapa 22 p’unchawninpi taripay kichariy. Chay tawa señalmanta sapa hukninpas “pacha” nisqa hukllachasqa hatun yuyayniyuq karqan. 1840 watapi Agosto killapa 11 p’unchawninqa Apocalipsis isqunniyuq kapitulu, chunka pichqayuq versículopi pacha qhelqasqa willakuypa hunt’akuynin karqan. 1843 watapa ñawpaq llakikuyninqa pacha nisqamanta mana allin watuq willakuypa rikch’aynin karqan. Chawpi Tuta Qapariy willakuyninqa ñawpaqpi pantasqa pacha watuq willakuypa allichaynin karqan, hinaspa 1844 watapi Octubre killapa 22 p’unchawninqa Chawpi Tuta Qapariy willakuypi willasqa pachapa hunt’akuynin karqan.
The movement of the third angel has those same four waymarks, for they exist in every reform line, and as with all of those four waymarks of every reform line, each waymark possesses the same prophetic theme. Islam of the third woe, is the theme of the four waymarks in the movement of the one hundred and forty-four thousand. On September 11, 2001 Islam of the third woe was released and then restrained. The failed prediction of July 18, 2020 identified an Islamic attack upon Nashville, Tennessee, and represented Islam of the third woe. The message that awakens the dead dry bones that are in the street of Revelation eleven, is the perfect and final fulfillment of the Midnight Cry message, and it represents a correction of the Nashville prediction (without the element of time). It will be fulfilled at the fourth waymark, which is the Sunday law, where Islam of the third woe will strike the United States because of its enforcement of the soon-coming Sunday law.
Kimsa angelpa kuyukuyninqa chay kikillan tawa waymarkakunayuqmi, imaraykuchus sapa reforma churipi kanku; hinallataq, sapa reforma churipa chay tawa waymarkakunanmanta sapa waymarkaqa kikillan profetiku temayuqmi. Kimsañiqin ay paqarisqan Islamqa, pachak tawa chunka tawa waranqa runakunapa kuyukuyninpi chay tawa waymarkakunapa temanmi. 11 septiembre 2001 p’unchawpi kimsañiqin ay paqarisqan Islamqa kacharirqan, chaymantataq hark’asqa karqan. 18 julio 2020 p’unchawpa pantasqa willakuyninqa Nashville, Tennessee llaqtaman huk islámico maqanakuyta reqsisqa, hinaspataq kimsañiqin ay paqarisqan Islamta rikuchirqan. Apocalipsis chunka hukniyuqpi ñanpi kachkak wañusqa ch’aki tullukunata rikch’arichiq willakuyninqa, Chawpi Tuta Qapariy willakuypa hunt’asqa hinallataq qhipa hunt’ayninmi, hinaspataq Nashville willakuypa huk allichayninta rikuchin (pacha imaymana mana yapasqawan). Chayqa tawañiqin waymarkapi hunt’asqa kanqa, chaymi Domingo kamachikuy kachkan, maypichus kimsañiqin ay paqarisqan Islamqa Estados Unidos-ta maqananqa, utqay hamuq Domingo kamachikuyta churasqanrayku.
When this truth is recognized, in conjunction with the fact that the mighty movement of the third angel is a warning of impending judgment, the Islamic judgment represented by the third woe can be easily understood as the “woe” that is brought upon “earth” and “sea.”
Kay chiqaq cheqaqasqa riqsisqa kaptin, kimsañiqin angelpa atiyniyoq kuyuynin hamuq taripaymanta willakuq yuyaywan kuskan, kimsañiqin llaquywan rikuchisqa islam taripayqa mana sasañachu entiendenapaq hina kay “llaquy” kasqanta, mayqinchus “pachaman” hinaspa “lamarman” apamusqa.
The judgment of the living began on September 11, 2001, and from that point, until the soon-coming Sunday law, the test of the formation of the image of the beast takes place in the United States. From the Sunday law until Michael stands up and human probation closes, the rest of the world will then be tested by the formation of the image of the beast. Whether Seventh-day Adventists in the United States are being tested, or the entire world after the Sunday law is being tested, the test is defined as the test where our eternal destiny will be decided. It is also the test we must pass, before probation closes at the Sunday law. The prophetic phenomenon of an image to the beast test first in the United States and then again in the world, is essential to understand correctly.
Kawsaqkuna taripayninqa qallarin 11 septiembre 2001 watapi, chay pacha mantataq, utqaylla hamuq domingo kamachikama, uywaqpa rikchayninpa rurakuyninmanta pruebam Estados Unidos llaqtapi pasan. Domingo kamachiymanta pacha Michael sayarikunankama, runapa probationnin wichq’akunankama, chaymanta pacha kay pacha huknin llaqtakunaqa uywaqpa rikchayninpa rurakuyninwan pruebayta chaskinqaku. Estados Unidospi Qanchis p’unchaw Adventistakuna pruebaypi kachkanku-chu, utaq domingo kamachiy qhepaman llapa kay pachaqa pruebaypi kachkan-chu, chay pruebaqa sut’inchasqa kachkan, maypichus wiñay destinonchis nisqanmanta kamachisqa kanqa chay pruebay hina. Hinallataq chayqa chay prueba, maytataq pasananchik tiyan, probation wichq’akunankama domingo kamachipi. Profecía nisqapi rikurisqa fenómeno, ñawpaqta Estados Unidospi uywaqman rikch’aq rikch’ayninpa prueban kanan, hinaspa chaymanta yapamanta kay pachapi kanan, allinta chiqapta unanchanapaqqa ancha allinmi.
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
“América, religionpi qispisqa kaypa llaqtan hina, Papadowan huñunakuspa umallinkuta kallpachispa hinaspa runakunata llulla samana p’unchayta yupaychanankupaq mat’ipakuspa, chayqa kay pachapi llapa llaqtakunapi tiyaj runakuna paypa ruwasqanta qatiq rinankupaq pusasqa kanqaku.” Testimonies, volumen 6, 18.
When the symbols are understood, then the passage in Revelation thirteen, that addresses these two successive, but identical image of the beast tests, can be easily recognized. It is important for a variety of reasons. One reason is the corrupted communications that Lucifer employed in the first war in the third heaven illustrate how Satan’s corrupted communications will manifest again in the last war in the first heaven.
Chaykunanpaq siñalkuna allinta unanchasqa kaptinqa, chaymanta Apocalipsis chunka kimsayuqpi qillqasqa pasajeta, iskay sutinpi qatipaq, ichaqa kikinmanta “bestiapa rikch’aynin” pruebakunamanta rimashaqta, mana sasa reqsisqa atikun. Kayqa achka imaraykukunarayku ancha importante. Huk imaraykuqa kaymi: Luciferpa ñawpaq kaq kimsay hanaq pachapi guerrapi apaq millaychasqa willanakuykuna, imaynatas Satanaspa millaychasqa willanakuykuna qhipa kaq ñawpaq hanaq pachapi qhipa guerrapi yapamanta rikurinqa, chayta rikuchin.
The war of the first heaven that begins at the Sunday law, is accomplished during the testing period of the image of the beast for the entire world. Since September 11, 2001, the testing period of the image of the beast in the United States has been taking place. When we recognize these two testing periods as sequential, beginning with the United States and then the world, we can then factor in truths that are represented in the war of Revelation chapter twelve, back into the history of 2001, unto the Sunday law. As an example, the corrupted communications of Lucifer that is defined as hypnosis, will be employed in a modern application by the dragon power during the battle of the first heaven, of Revelation chapter twelve. The hypnosis that is employed by the dragon in that history is for the purpose of murdering those that Jezebel has identified as heretics.
Punta pacha hanaq pachapi guerra, domingo kamachiywan qallarispa, atipachakun animalpa rikchayninpa prueban tiempopi llapa kay pachapaq. 11 ñiqin septiembre killapi, 2001 watamanta pacha, Estados Unidos suyupi animalpa rikchayninpa prueban tiempunqa ruwakusqanña kachkan. Kay iskay prueban tiempokunata qatiqninpi kaq hina reqsispa, Estados Unidosmanta qallarispa chaymanta llapa pachaman, hinaptinmi Apocalipsis chunka iskayniyuq kapitulumanta guerrawan rikuchisqa chiqaqkunaqa kutichisqa kanan 2001 watapa historianninkama, domingo kamachiykama. Huk ejemplopi hina, Luciferpa waqllichisqa willakuyninkuna, hipnosis nisqawan sut’ichasqa kaq, kunan p’unchaypi ruwayninpi dragón atiyniyuqwan llamk’achisqa kanqa Apocalipsis chunka iskayniyuq kapitulumanta punta hanaq pachapa guerranpi. Chay historiapi dragónpa llamk’achisqan hipnosisqa Jezabelpa herejekuna kasqankuta sut’ichasqan runakunata wañuchinapaqmi kachkan.
In the history of 2001, to the Sunday law, two witnesses were murdered in the street of Sodom and Egypt. In the first fulfillment of Revelation eleven, the nation represented by Sodom and Egypt, was France. France is a prophetic nation that consists of two powers, as did the Medo-Persian Empire, as did ancient Israel in its divided kingdoms, and as did the two tribes of Judah represented by Judah and Benjamin. All two-horned nations symbolically represent the two-horned nation of the United States.
2001 watakunapaq willakuy pi, domingo p’unchay kamachikuykama, iskay testigokunaqa wañuchisqa karqanku Sodoma hinaspa Egipto callepi. Apocalipsis chunka hukniyuq qillqapi ñawpaq hunt’akuyninpi, Sodoma hinaspa Egipto nisqawan sut’inchasqa nacionqa Francia karqan. Franciaqa profetico nacionmi, iskay atiykunamanta ruwasqa, imaynatachus Medo-Persia Imperio karqan hina, imaynatachus ñawpaq Israelqa rakisqa qhapaq suyunkunapi karqan hina, hinaspa imaynatachus Judápa iskay ayllunkuna Judá hinaspa Benjamín nisqakunawan sut’inchasqa karqanku hina. Llapa iskay waqrayuq nacionkunaqa simbolicamente Estados Unidospa iskay waqrayuq nacionninta reqsichinku.
The city of Sodom, and nation of Egypt, represents the two horns of Republicanism (Egypt) and Protestantism (Sodom). Two horns were slain in 2020, the horn of Republicanism and the horn of Protestantism. The hypnotism employed by the globalist dragon powers, through the medium of the worldwide web was then employed, in the same fashion that it will be employed in the upcoming war of the first heaven. By controlling the message that the worldwide web produced, the election of 2020, was scientifically manipulated to produce an outcome that agreed with the philosophy of globalism. This is simply an example of the necessity of understanding that the image of the beast test is accomplished first in the United States, and then in the world.
Sodoma llaqta, hinaspa Egipto nacionpas, iskay wagra-kunata rikuchin: Republicanismo-pa (Egipto) hinaspa Protestantismo-pa (Sodoma). Iskay wagra-kunaqa 2020 watapi wañuchisqa karqan: Republicanismo-pa wagra-nin hinaspa Protestantismo-pa wagra-nin. Chaymanta, mundialista dragón atiyniyuq-kuna hipnotismo llamk’achisqankuta, llapa pacha web nisqa chawpiwan, chayraqmi llamk’achirqanku, kikin hinallataq imaynachus jamuq ñawpaq hanaq pacha paqarin ch’aqwaypi llamk’achisqa kanqa. Llapa pacha web nisqa paqarichisqan willakuyta kamachispaqa, 2020 watapi akllayqa, cienciawan allinta manipulasqa karqan, mundialismo yuyay-saphiwan tinkuq ruwayta paqarichinanpaq. Kayqa sapanlla huk rikuchiymi, bestia-pa imagen-nin pruebata unay hamut’anapaq munasqanmanta: ñawpaqta Estados Unidospi hunt’asqa kasqanmanta, chaymantataq kay pachapi.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.
“Señorqa sut’ita qhawachiwashan, bestiapa rikch’ayninqa formakunqa manaraq gracia p’unchaykuna tukukuptin; chaymi Diospa llaqtanpaq hatun prueban kanan, chaywanmi wiñay kawsayninpa destino-ninkuqa decidisqa kanqa. Qamkunaq sayaynikiqa hina t’aqwi, mana tupaq churasqakunawan hunt’asqa kashan, chayrayku aswan pisilla pantachisqa kanqaku.”
“In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].
“Apocalipsis 13 nisqapi kay yachachiyqa sut’ita qhawachisqa kachkan; [Apocalipsis 13:11–17, citado].”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“Kayqaqa Diospa llaqtanpaq sellasqa kananpaq ñawpaqman hamuq prueban. Llapaqpis Diosman cheqaq kasqankuta rikuchispa, Paypa kamachikuyninta waqaychaspa, llulla sábado chaskiyta mana munasqankuqa, Señor Dios Jehovápa estandarten uranpi sayarinqaku, hinaspataq kawsak Diospa sellonta chaskinqaku. Hanaq pacha paqarimusqa cheqaq kayta saqespa, domingo sábadota chaskiqkunaqa, uywapa señalta chaskinqaku.” Manuscript Releases, volume 15, 15.
Probation closes for Seventh-day Adventists, at the enforcement of the Sunday law. Those countries that follow the example of the United States, will close their probation as did the United States.
Qanchis p’unchaw samana p’unchaypa kamachin nisqa hunt’akusqanpi, Qanchis P’unchay Adventistakunaq gracia pacha tukukun. Estados Unidospa ejemplonta qatikuq llaqtakunaqa, imaynatachus Estados Unidos gracia pachanta wisq’akurqan hinallatataq, paykunapa gracia pachankupas wisq’akunqa.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Sapaq nacionkunaqa Estados Unidospa ejemplonta qatiqkuna kanqaku. Payqa ñawpaqman pusaptinpas, chay kikin sasachakuyqa ñuqanchik llaqtanchikman hamunqa kay pachapi tukuy chiqninkunapi.” Testimonies, volume 6, 395.
The final movements are rapid ones.
Qhepa kuyukuyninkunaqa usqhaylla kanku.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“Mana allinchu mana allin kallpakuna huñunakuspa kawsanku, hinallataq hukllachasqa kanku. Qhipa hatun sasachakuypaq kallpachakuchkanku. Aswan hatun tikraykuna kay pachanchispi utqaylla ruwakunanpaq kashan, hinaspa qhipa kuyuykuna ancha utqayllam kanqa.” Testimonies, volumen 9, 11.
To understand the test of the image of the beast, requires a certain amount of technical prophetic application. To start with, the mark of the beast and the image of the beast are two different symbols.
Uywaqpaq uywakuyta entiendenapaq, ima yachaykunatataq tekniku proféticota churayta munan. Qallarinapaqqa, bestiapa señalanwan bestiapa imagennan iskay sapa símbolokuna kanku.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
“‘Uywamanman rikch’ nisqaqa chay apostata protestante kaypa rikch’ayninta sut’inchan, mayqenchus protestante iglesiakuna estadoq atiynin yanapayninta maskhanku dogmanankuta kallpachayta hunt’achinankupaq. ‘Uywamanmanpa señalan’ nisqaqa manaraqmi sut’inta riqsichisqa kachkanchu.” The Great Controversy, 445.
The mark of the beast is Sunday observance, and the image of the beast is a church that employs the civil power to enforce her religious doctrines.
Uywaq animalpa señalananqa domingo p’unchawta waqaychaspa kasqanmi, animalpa rikch’ayninqa huk iglesiam, mayqan civil kamachiyta llamk’achin hinaspa chaywanmi paypa religión yachachikuyninkunata kallpachin.
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
“Dominguta waqaychayta kallpachay protestante iglesiakunapa ruwasqanqa papakuyta yupaychayta kallpachaymi — uywapaqta. Pichqankunachus tawa kaq kamachiypa mañakusqanta entiendespa, chiqap samana p’unchaypa rantin llulla samana p’unchayta waqaychayta akllanku, chayhinam chaylla atiywan kamachisqa kallpaqman hatun yupaychayta qonku. Ichaqa, huk religioso ruwayta secular atiyniywan kallpachaspa, iglesiakuna kikinkum imachus uywapaq rikch’ayninta rurankuman; chayraykum Estados Unidos llaqtapi dominguta waqaychayta kallpachayqa uywatawan rikch’aynintawan yupaychayta kallpachay kanman.” The Great Controversy, 448, 449.
The image of the beast represents the combination of church and state with the church in control of the relationship. Jezebel ruled over Ahab, as Herodias ruled over Herod. The mark of the beast is Sunday keeping. The image of the beast develops over a period of time. The mark of the beast represents a point in time. The image of the beast progressively develops, but only reaches its full maturity, when it has the power to force the state to pass its religious dogmas. The test is associated with the “formation” of the image.
Uywakuna rikch’ayninqa iglesiatawan estadotawan huñusqanmanta sut’inchan, chaypiqa iglesiawmi chay tinkuyta kamachin. Jezabelqa Acabpa hawanpi kamachirqan, imaynan Herodiaspas Herodpa hawanpi kamachirqan hina. Uywap sananqa domingota waqaychasqanmi. Uywakuna rikch’ayninqa unay tiempo puriyninpi wiñan. Uywap sananqa huk pacha chikan nisqa pachata sut’inchan. Uywakuna rikch’ayninqa aswan-aswan wiñarispan ñawpaqman purin, ichaqa hunt’asqa puquyninmanqa chayanllanmi maypachachus estadota kallpachayta atispa religionnin dogmakunata kamachinanpaq leyta pasarichin. Pruebakunaqa rikch’aypa “ruwasqanwan” tantisqañam kachkan.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Ichaqa, ¿imataq ‘uywakunapa rikch’ayninman hina’ nisqaqa? ¿imaynataq ruwasqa kanan? Chay rikch’ayninqa iskay waqrayuq uywawan ruwasqa, hinallataq uywapa rikch’ayninmi. Sapa kutiwanpas ‘uywapa rikch’aynin’ sutichasqallataqmi. Chayrayku yachananchikpaq imayna kasqanta chay rikch’ayninqa, hinallataq imaynata ruwasqa kananpaq, uywapa kikin kayninkunata yachanananchik tiyan—papado nisqapa.”
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443.
“Ñawpaq iglesya, evangelio nisqapa llamp’u kayninmanta karunchakuspa, hinaspa mana Diospi iñiqkunapa ritosninkuta, costumbrenkuta chaskispa, Diospa Espirituntawan atiniyntawan chinkachirqan; chayrayku, runakunapa yuyayninkuta kamachinapaq, kay pachapi kamachiq atiyniyoqkunapa yanapakuyninta maskarqan. Chaymanta paqarirqan papado, huk iglesya mayqinchus estadoq atiyninta kamachirqan, hinaspa chayta llamk’achirqan kikin munayninkunata ñawpaqman apanapaq, aswanraq ‘herejía’ nisqata castiganapaq. Estados Unidos suyuqa animalpa rikch’ayninta ruwayta atinampaqqa, religiosoq atiyninmi civil gobiernota hina kamachinan, chay hina estadoq autoridadninpas iglesyapaq llamk’achisqa kananpaq, kikin munayninkunata hunt’ananpaq.” The Great Controversy, 443.
The distinction between the image of the beast and the mark of the beast is fairly traditional Adventist understanding. Where Adventism generally loses its way on this subject is in Revelation thirteen. They somehow mix the activity of the United States after the Sunday law, when it forces the world to set up an image to the beast, with the setting up of the image of the beast in the United States. They are two different prophetic periods.
Uywaqa animalpa rikchayninwan animalpa señalninwan t’aqanakuyqa Adventistakunapa yachayninpi sumaqta chaskisqa yuyaymi. Kay yachaypi Adventismopa lliwllan pantasqanqa, aswanqa Apocalipsis chunka kimsayuqpi kashan. Paykunaqa imaynachus hukllapi chaqrunakuyniyuq kanku Estados Unidospa ruwasqanwan domingo ley qhipaman, maypachachus payqa kay pachata kallpachin animalpaq huk rikchayta sayachinankupaq, Estados Unidospi animalpa rikchaynin sayachisqa kasqanwan. Iskay sapaq profetico pacha kanku.
Christ came to confirm the covenant with many for one week, and in the middle of the week He was crucified. Thus, that week typifies the two periods of time when an image of the beast is formed. Christ’s week was divided into two identical periods, representing the image of Christ. The two testing periods of times in the last days, represents the image of the antichrist.
Cristo hamurqa achka runakunawan huk semanapaq pactota takyachinampaq, chay semanapa chawpinpitaq payqa chakatasqa karqa. Chhaynaqa, chay semanqa iskay pacha rakikunata rikuchin, maypichus animalpa lantiynin ruwasqa kan. Cristopa semananqa iskay kikillan pacha rakikunañanman rakisqa karqa, Cristopa lantiyninta rikuchispa. Qhipa p’unchaykunapi iskay prueba pacha rakikunaqa anticristopa lantiyninta rikuchin.
In the first period of twelve hundred and sixty days, Christ bore His own testimony, and then He died on the cross. There was then an identical twelve hundred and sixty days where the disciples testified, until Michael stood up at the stoning of Stephen. The cross typifies the Sunday law. The two periods of testing in connection with the formation of the image of the beast, identify the first period in connection with the one hundred and forty-four thousand, who are typified by Christ, and that period ends at the Sunday law, which is typified by the cross. The last identical period of testing that was represented by the work of the disciples in the time of Christ, focuses upon the great multitude, and it ends when Michael stands up, not at the stoning of Stephen, but at the close of human probation in Daniel 12:1.
Ñawpaq chunka iskay pachapi, waranqa iskay pachak soqta chunka p'unchawkunapi, Cristo kikinpa testimontanta apamurqa, chaymantaq cruzpi wañurqa. Chaymantaq karqa huk kikillan waranqa iskay pachak soqta chunka p'unchawkunapas maypichus discípulokuna testificaqkuna karqaku, chaykama Miguel hatarirqa Estebanpa rumikunawan maqasqa wañuyninpi. Cruzqa domingo kamachiyta rikch'achin. Iskay pruebakuna, bestiapa imagennin ruwaywan tupaq, ñawpaq pachata reqsichin waranqa tawapachak tawa chunka tawayoqkunawan tupaq, paykunaqa Cristowan rikch'achisqa kanku, chay pachataq tukukun domingo kamachiypi, mayqinchus cruzwan rikch'achisqa. Qhipa kikillan prueba pachaqa, mayqinchus Cristopa tiemponpi discípulokunapa llamk'ayninwan rikuchisqa karqa, hatun achka runamanmi qhawarin, chaytaq tukukun Miguel hatariqtin, manam Estebanpa rumikunawan maqasqa wañuyninpiñachu, aswanpas Daniel 12:1 nisqapi runakunapa prueba pacha wisq'akuy tukukuyninpi.
Some fail to see the actual sequence of events in Revelation thirteen, verse eleven and onward, due to what often appears to be a purposeful unwillingness to acknowledge that when the United States speaks as a dragon, it represents the complete formation of the image of the beast in the United States. In order for the United States to pass a Sunday law, the image of the beast in the United States must be formed before the Sunday law. Read the few previous passages just cited from The Great Controversy again, if you do not understand the point.
Wakin runakunaqa mana rikunku Apocalipsis chunka kimsayuq qillqapi, chunka hukniyuq versiculomanta ñawpaqman p’unchawkunapa chiqaq qatiyninta, imaraykuchus achka kutipi rikurin chayqa munayman hina mana munaykuchkanchik riksiyta: Estados Unidos dragón hina rimaptin, chayqa Estados Unidospi bestiapa rikch’aynin hunt’asqa ruwasqa kasqanta sut’inchan. Estados Unidos domingo p’unchaw kamachiyta pasachinanpaqqa, Estados Unidospi bestiapa rikch’ayninqa domingo p’unchaw kamachiy manaraq kaptin ñawpaqta ruwasqa kanan tiyan. Yapamanta ñawiriy chay pisilla ñawpaq pasajekunata, The Great Controversy qillqamanta kunanraq citesqa, sichus mana entiendenkichu ima nisqayta.
When the United States speaks as a dragon in verse eleven of chapter thirteen, it represents the action of the legislative and judicial authorities passing a Sunday law at the direction of the apostate churches in the United States. The Sunday law decree goes out of the mouth of the United States.
Apocalipsis qanchis chunka kimsayuq ñiqi chunka kimsa capítulo chunka hukniyuq versículopi Estados Unidos dragón hina rimaptin, chayqa kayta sut’inchan: Estados Unidospi ley ruraq hinallataq justicia kamachiq atiykuna, Estados Unidospi apostata iglesiakunapa kamachisqanman hina, domingo p’unchaw leyta churasqankuta. Domingo p’unchaw leypa decretoqa Estados Unidospa siminmanta lluqsiy.
“I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth.” Spalding and Magan, 1.
“Rikurqani iskay waqrayuq uywaqa dragónpa simiyuq kasqanta, hinallataq kallpan umanpi kasqanta, hinaspa kamachikuyqa siminmanta lluqsimunanpaq kasqanta.” Spalding and Magan, 1.
It has always amazed me that Adventism has a hard time recognizing that when the two horned earth beast speaks as a dragon, it is not simply marking the Sunday law in the United States, but is also marking that the image of the papal sea beast has been fully developed. In order for the United States to pass the Sunday law, the combination of church and state has to have first been fully developed. The apostate churches of the United States do not simply come together on a Monday, then go to Congress on Tuesday, and tell Congress they want Sunday legislation passed by Wednesday. The combining process that takes place between church and state, is represented as the “formation” of the image of the beast like the “formation” of the golden image in Daniel chapter 3, it will take some time to construct. The image of the beast is the system the papacy used to murder the millions of martyrs in the Dark Ages, and it takes social, political, religious and economic developments to create the social environment, and legal precedence necessary, for the Sunday law to be enforced. Those developments represent the test of the image of the beast, by “which our eternal destiny will be decided,” and it represents the test we must pass “before we are sealed.”
Sapa kutipi admirakuni Adventismopa sasachakuywan rikuyta mana atisqanta, iskay waqrayuq allpa uywa dragón hina rimaptin, mana sasallachu Estados Unidospi domingo p’unchay kamachiyta señalasqanta, aswanpas papal lamar qochapi uywapa rikchaynin hunt’asqa tukusqantapas señalasqanta. Estados Unidos domingo p’unchay kamachiyta qispichinampaq, iglesiapaq estadopaq huñunakusqanqa ñawpaqtaña hunt’asqa wiñachisqa kanan tiyan. Estados Unidospa apostata iglesiakunaqa mana sasallachu huk killachaw lunes p’unchaypi huñunakunku, chaymanta martes p’unchaypi Congreso-man rinku, hinaspa Congreso-ta ninku miércoles p’unchaykama domingo p’unchaypaq kamachiyta qispichinanta munasqankuta. Iglesiapaq estadopaq chawpinpi ruwasqa huñunakuyqa rikuchisqa kachkan uywapa rikchayninpa “ruwakusqan” hina, Daniel qillqapa 3 kaq kapituluypi qori rikchaypa “ruwakusqan” hina; chayqa huk tiempo ruwanapaq hap’iqasqa kananmi. Uywapa rikchayninqa papadopa sistema, mayqenwan tutayaq pacha Edad Oscura nisqapi waranqa waranqa mártir-kunata wañuchirqan; chayta ruwanaqpaqmi tiyan llapa runakunapa kawsaypi, política-pi, religión-pi, economía-pi wiñaykunapas, hinallataq domingo p’unchay kamachiyta hunt’achinapaq munasqa kawsay muyuriynin, hinaspa kamachikuy ñawpaqchasqakuna. Chay wiñaykunaqa uywapa rikchayninpa pruebanmi, mayqanwan “wiñaypaq destinoyninchikta kamachisqa kanan,” hinaspa chayqa prueba kachkan, mayqenta atipananchik tiyan “sellosqa kananchikpaq manaraq” nisqaman hina.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . .. This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.
“Señorqa sut’ita rikuchiwashan animalpa imagenninmi kamasqa kanqa manaraq probación tukukuchkaptin; chaymi Diospa llaqtanpaq hatun prueban kanqa, maypim wiñay kawsayninpa destino-nku decidisqa kanqa.... Kaymi chay prueba, mayqintachus Diospa llaqtan pasayta tiyan manaraq sellasqa kankuchkaptin.” Manuscript Releases, volumen 15, 15.
The Sunday law is the crisis at midnight, that finds its final perfect fulfillment of the parable of the ten virgins. In that midnight crisis, it will be manifested whether we are wise Philadelphian or foolish Laodicean virgins. The foolish receive the mark of the beast and the wise receive the seal of God. Anyone who has ever joined the Seventh-day Adventist church, agreed to the list of doctrinal truths in advance of becoming a member, and therefore every Seventh-day Adventist has been presented with the light of the truth of the Sabbath.
Domingopa kamachikuyqa chawpi tuta sasachakuymi, chaymi chunka sipaskunamanta rimay yachachiyta tukuy hunt’asqa hinallataq qhepaman hunt’an. Chay chawpi tuta sasachakupiqa rikuchisqa kanqa, yuyaysap’a Filadelfiamanta sipaskunachu utaq mana yuyaysap’a Laodiceamanta sipaskunachu kasqanchik. Mana yuyaysap’akunaqa uywapa señalan chaskinku, yuyaysap’akunaqa Diospa sellonta chaskinku. Pipas mayqenpas Qanchis p’unchaw Adventista iglesiaman hukchasqa karqa, miembro kayman yaykunanpaq ñawpaqmantapacha doctrina cheqaq-kaykunapa listanwan acuerdota ruwarqa, chayrayku llapa Qanchis p’unchaw Adventistapas samana p’unchawpa cheqaq-kayninmanta k’anchayta qhawachisqa karqa.
“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.
“Sichus chiqaq k’anchayqa qamman qhawachisqa kaptinqa, tawa kamachiypi kaq samana p’unchawta rikuchispa, hinaspa Diospa Siminpi mana ima takyachiychu kasqanta Domingo p’unchawta waqaychaspa kasqanmanta, chaywanpas qam llulla samana p’unchawmanraq hap’ipakuspalla kachkanki, Diospa ‘ñoqaqa santu p’unchaymi’ nisqan samana p’unchawta mana santupta waqaychaspa, uywapa señalta chaskinki. ¿Hayk’aqtaq kayqa pasan?—Domingo p’unchawpi llamk’ayta saqeyta kamachisusqayki kamachiyta kasukuspa, hinaspa Diosta yupaychaspa, Bibliapi mana huk simillapas kasqanta yachaspa, Domingoqa mana imapas hukniraqchu, aswanpas llank’ana sapa p’unchawlla kasqanta qhawaspa, qamqa uywapa señalta chaskiyta munanki, hinaspa Diospa sellonta mana chaskiyta akllanki. Sichus kay señalta chaskisunchik urqunchikpi otaq makinchikpi, mana kasukukuqkunapa contranpi nisqa taripaykunaqa ñoqanchikman urmaykuñan. Ichataq kawsaq Diospa sellonqa churakun Señorpa samana p’unchawnta allin yuyaywan waqaychaqkunaman.” Review and Herald, April 27, 1911.
The formation of the image of the beast in the United States began prophetically on September 11, 2001. There are several prophetic witnesses to uphold this fact. From that point until the soon-coming Sunday law, Seventh-day Adventists are determining their eternal destiny, based upon whether they pass the image of the beast test or fail the image of the beast test. I would argue that very few Seventh-day Adventists even know that the image of the beast is a test. Few, if any, know how it can be a test, and more importantly, they do not know what is required to pass the test. We are judged, not alone by the light we possess, but also by the light we could have possessed, if we would have applied ourselves to understanding the increase of knowledge. Laodicean blindness is therefore the greatest blindness in six thousand years of sin.
Uywakuna llikllasqanmanta rikch’aynin Estados Unidospi qallarisqa karqa profecía hina 11 septiembre 2001 p’unchaypi. Kay chiqaq kayta sayachinapaq achka profecía testigokuna kan. Chay p’unchaymanta qayna hamuq domingo kamachikama, Qanchis kaq p’unchay Adventistakuna wiñay destino-nkuta churashanku, uywa llikllasmanta rikch’ayninpa pruebanta atipankuchu icha mana atipankuchu chayman hina. Ñoqaqa niymanmi ancha pisilla Qanchis kaq p’unchay Adventistakuna uywa llikllasmanta rikch’ayninqa prueba kasqanta yachanku. Pisi, icha mana pipas, imayna prueba kayta atinqa chayta yachanku; aswan importanteqa, pruebata atipanankupaq ima mañakusqantaqa mana yachankuchu. Taripashqa kachkanchik, mana sapallan kaq k’anchayniychikraykuchu, aswanpas chay k’anchayrayku ima kachwan chaskiyta atisqanchikrayku, sichus kallpanchakuswan karqa yachay yapakusqanta entiendenapaq. Chayrayku Laodicea ñawsa kayqa soqta waranqa wata huchapi aswan hatun ñawsa kaymi.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Llaqtaykunaqa yachay pisi kasqanraykum chinkachisqa kanku: qam yachayta qhispichisqaykirayku, noqapas qamtam qhispichisqayki, amaña ñoqapaq sacerdote kananpaq; Diosniykipa kamachikuyninta qonqapusqaykirayku, noqapas wawaykikunatam qonqasaq. Oseas 4:6.
The test of the formation of the image of the beast ends at the soon-coming Sunday law, and if we have not passed that test, we will receive the mark of the beast with all the other foolish Laodicean virgins, who refused to obtain the oil. I am not here defending why I understand the image of the beast test began on September 11, 2001, and ends at the Sunday law. I am simply identifying the prophetic logic necessary to understand the role of the United States, as identified in Revelation thirteen, after it passes the Sunday law. In verse eleven, it speaks as a dragon, and from that point on it is important to follow the word “he.” The image of the beast that the United States is then forcing the world to set up, is not the image of the beast in the United States, for that is already in the past.
Uywa uywachik runasina rikch’ayninpa kamachisqan yant’a qharma punchaw kamachikuykama tukukun, chay pruebatata mana atipaspanchikqa, upa Laodicea llaqta sipaskunawan kuska, aceitetam mana rantikuyta munarqanku chaykunawan, uywa uywachik runaspa señalta chaskisunchik. Manam kaypi kashani ima rayku ñuqa yuyani uywa uywachik runasina rikch’ayninpa pruebanqa 11 septiembre 2001 watapi qallarisqa kasqanta, hinaspa domingo punchaw kamachikuywan tukukuqta. Ñuqaqa sapallam reqsichini profetico yuyaymanta allin razonamientota, Apocalipsis chunka kimsayuqpi sut’inchasqa Estados Unidos llaqtapa ruwanasqanta entiendenapaq, domingo punchaw kamachikuyta pasasqan qhepaman. Chunka hukniyuq versiculopiqa dragón hina rimarin, chaymantañataq “pay” nisqa simita qatiy ancha importante. Chaymantapacha Estados Unidos llaqtam kay pachapi runakunata kallpachkan uywa uywachik runasina rikch’ayninta sayarichinankupaq; ichaqa chayqa manam Estados Unidos ukhupi uywa uywachik runasina rikch’ayninchu, imaraykuchus chayqa ñam ñawpaq p’unchaykunapi pasarusqa.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.
Hinaspan huk uywataq animalta rikurqani allpamanta lluqsimuqta; payqa iskay waqrachayuqmi karqa ovejacha hina, ichaqa dragón hina rimarqa. Payqa ñawpaq animalpa llapa atiyninta ñawpaqninpi rurachkan, hinaspan allpatawan chaypi tiyaqkunata ñawpaq animalta yupaychachin, wañuypaq nanaynin hampisqa karqa chayta. Hatun admirakuyniyuq señalkunatapas ruran, runakuna qhawasqankupi hanaq pachamanta ninata uraykuchimun allpaman hina. Hinaspan allpapi tiyaqkunata pantachin chay milagrokunawan, animalpa ñawpaqninpi rurananpaq atiyniyuq kasqanrayku; allpapi tiyaqkunaman nispan, espadawan k’irichisqa kaspa kawsarqa chay animalpaq rikch’ayninta ruranankupaq. Hinaspan animalpa rikch’ayninman kawsayta qoyta atirqa, chay animalpa rikch’ayninqa rimananpaqpas, animalpa rikch’ayninta mana yupaychaqkuna llapallan wañuchisqa kananpaqpas. Hinaspan llapallanta, huch’uykunata hatunkunatapas, qhapaqkunata wakchakunatapas, librekunata esclavokunatapas, paña makinkupi utaq urqunkunapi señalta chaskinankupaq kamachin. Hinaspan mana pipas rantiyta nitaq rantikuyta atinmanchu, señalniyuq, utaq animalpa sutiyuq, utaq sutinpa yupayninyuq kaqlla. Apocalipsis 13:11–17.
In those seven verses, the word “he” occurs eight times. Every time the word “he” is employed it refers back to the original “he,” “that spake as a dragon,” at the Sunday law in the United States. The image of the beast test that Adventists in the United States either passed or failed, when the United States spake as a dragon, is then repeated for Adventists in the other nations of the world, and also for God’s other children that are still in Babylon. We will continue our consideration of the United States in Revelation thirteen in the next article, but let me remind you of why we are considering this truth at this time.
Chay qanchis versikukunapi, “pay” nisqa simi pusaq kuti rikurin. Sapa kuti “pay” nisqa simi llamk’achisqa kaptin, ñawpaq “pay”manmi kutin, “amaru hina rimarqa” nisqaman, Estados Unidos llaqtapi domingo ley tiempopi. Bestiapa lantinmanta pruebata, Estados Unidospi Adventistakuna atiparqanku otaq mana atiparqankuchu, Estados Unidos amaru hina rimashaqtin, chaymanta huk kuti yapamantanmi kay pachapi wakin nacionkunapi Adventistakunapaq, hinallataq Babiloniapiraq kashaq Diospa wakin churinkunapaqpas. Revelación chunka kimsayuqpi Estados Unidosmanta yuyaychayta qatiqnin artikulopi qatiqkusun, ichaqa kunan pachapi imarayku kay cheqaq kayta qhawarisqanchikta yuyarichiykichis.
The war that began with Lucifer in the third heaven typifies the war that begins in the first heaven at the Sunday law. The corrupted communications of the dragon are represented in both battles. The modern manifestation of Satan’s corrupted communications represents the hypnotic trance that planet earth succumbs to in the history after the soon coming Sunday law. That delusion is accomplished through the worldwide web’s control of what is called “the information super highway.” Those various avenues of the “information super highway” are social, economic, religious, so-called science, entertainment and more importantly the avenue of the news media.
Luciferwan kimsak hanaq pachapi qallarisqa maqanakuyqa tipificanmi chay maqanakuyta, domingo kamachiypi ñawpaq hanaq pachapi qallariqta. Dragónpa waqlliq willakuykuna iskaynin maqanakuykunapim rikuchisqa kanku. Satanaspa waqlliq willakuykunapa kunan p’unchaypi rikurimuyninmi rikuchin hipnótic trance nisqaman rikch’akuq musphachikuyta, mayman kay pacha planetapi runakuna urmaykunku, utqay hamuq domingo kamachiy qhipa historiapi. Chay llullachikuymi hunt’asqa kan tukuy pachapi llikapa kamachiyninwan, imatachus sutichanku “información super highway” nispa. Chay “información super highway” nisqapa imaymana ñankunaqa kanku social, económico, religioso, sutillapi ciencia nisqa, kusichiy, aswan importanteqa noticias mediospa ñannin.
Once the truth is recognized that the “information super highway,” is the modern manifestation of the Satanic hypnotic communications, and also the subtle hypnosis that was employed by Satan in the battle of the angels in the third heaven, we can establish the “information super highway” is an element of the “last” image of the beast test for the world, that takes place after the Sunday law. It will then be easy to recognize that the “first” image of the beast test for the United States must possess the same corrupted Satanic communications as the last. The witness of Satan’s work of corrupting “the information super highway” from the Sunday law through to the close of probation provides the evidence of how the murder of the two horns of Republicanism and the remnant of true Protestantism on the earth beast was accomplished in 2020. It was accomplished by the “information super highway,” that John calls a “street” in Revelation eleven.
Chaypi cheqaqta reqsisqa kaptinmi “information super highway” nisqaqa Satanpa hipnótiko willakuyninkunapa kunan p’unchay rikch’aynin kasqanta, hinallataq kimsa hanaq pacha ukupi angelkunapa maqanakuypi Satanaspa llamk’achisqan llamp’u hipnosis kasqantapas, sayachiyta atisun “information super highway” nisqaqa domingo kamachiy qhepaman pacha llapa pachapaq kaq uywa‑imagenpa “qhipa” pruebampaq huk elemento kasqanta. Chaymantaqa sasachaypaqña mana kanqachu reqsiyta Estados Unidospaq kaq uywa‑imagenpa “ñawpaq” pruebampas qhipa kaq hina kikillan waqlliq Satanpa willay chaskichiykunata hap’iyta kasqanta. Domingo kamachiymanta probacionpa tukukuyninkama “information super highway” nisqata waqlliypaq Satanaspa ruwasqanpa testigonkuna qawanmi allin prueba hina, imayna 2020 watapi allpa uywapi Republicanismopa iskay waqrankunapa wañuchisqan, hinallataq pacha patapi cheq Protestantismo puchuqninpa wañuchisqanpas hunt’asqa kasqanta. Chayqa “information super highway” nisqawanmi hunt’asqa karqa; chaytataq Juanqa Apocalipsis chunka hukniyuqpi huk “street” nispa sutichan.
The unsealing of these prophetic facts is a portion of what is required to be understood by those who intend to pass the test of the image of the beast, which was clearly seen by the prophetess, to be formed before probation closes and before the one hundred and forty-four thousand are sealed.
Kay profetik chiqakunakuna kichasqa kayqa huk rakiymi chay yachaykunaq, uyarisqa kananpaq munakkuqkunapaq, animalpa rikch’ayninpa pruebanta pasananpaq, mayqinchus profetisapa warmi sut’ita rikurqan, rurasqa kananpaq manaraq gracia tiempokuna wichq’aykuchkaptinpas, manaraq pachak tawa chunka tawayuq waranqakuna sellasqa kachkaptinpas.
“When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“Kamachiy lluqsiptin, sello churakusqantapas, paykunapa caracterninku wiñaypaqmi chuya hinaspa mana qhelliyoq qhipanqa.” Testimonies, volume 5, 216.