We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.
Ñuqanchikqa reqsichkarqanchikmi hanaq pachapi maqanakuyta, Apocalipsis libro pa chunka iskayniyuq kapítulonpi nisqata. Cristoq carácter nirqanman hina, Alpha y Omega kaq principioyta llamk’achispa, chunka iskayniyuq kapítulopi hanaq pachapi maqanakuyta qayllachkarqanchikmi hina rikuchiq typificaciónta, “qhepa p’unchaykunapi” hanaq pachapi maqanakuy ima kasqanta. “Qhepa p’unchaykuna” nisqa rimayqa Bibliapi hinallataq Profecíaq Espíritu nisqapipas ninmi tapuy maskay juicioq qhepa p’unchayninkunata.
We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.
Riqsichisqayku chunka iskayniyuq, chunka kimsayuq kapitulukunaq kinsa satanik kallpankunata, mana ñawpaq historiapi hunt’asqa kallpakuna hinachu, aswanpas kay pacha p’unchaykunapi chay kallpakunaq hunt’akuynin hina, kay pachata Armagedónman pusaspa. Chunka iskayniyuq kapitulumanta dragón nisqaqa Naciones Unidas nisqami; domingo kamachiy Estados Unidospi kaqti kawsarichisqa kananpaq kaq Iglesia Católicaqa chunka kimsayuq kapitulumanta lamar qochamanta bestia nisqami; iskay waqrayoq allpa bestiaqa Estados Unidosmi.
We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.
Qanchiskay chunka iskayniyuq kapitulopi maqanakuyqa sapa kuti hanaq pachapi Luciferpa hatarikuyninllata rikuchisqan hina yuyasqa kaspapas, cheqaqpim kay pachapi hanaqkuna ukhupi pasananpaq kachkan, Estados Unidos llaqtapi utqaylla hamuq domingo kamachiywan qallarispa. Tiempo ta qespichisqanchik, Apocalipsis chunka kimsayuqmanta, chunka hukniyuqmanta chunka qanchisniyuqkama, huk pruebaykuyniyuq rurasqa kasqanta riqsichinapaq, maypichus animalpa rikchayninpa sayariyninta reqsiy kanan. Animalpa rikchayninqa iglesiawan estadopa huñusqa kayninta rikuchin, iglesiaqa chay t’inkisqapi kamachiq kaspa. Iglesia kamachiq kaptinqa, hinaptinmi estadota doctrinankunata hunt’achinapaq hinaspa herejekuna nisqan runakunata qatiykachachinapaq llamk’achin. Animalpa rikchayninpa sayariyninwan tinkisqa llapa pachapi pruebaykuyniyuq rurayqa, ñawpaqtaqa Estados Unidos ukhupim hunt’asqa kachkan. Iskay pruebaykuyniyuq ruraykunamanta sapa hukninpa profetiku kayninkunaqa, Estados Unidospi otaq kay pachapi kaspapas, aswanqa hukllam kanku.
We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.
Mundu tukukuypi iskay chunka soqtayoq p’unchaykunata, chakata ñawpaqmanpas qhepamanpas kasqankuta, iskay kaq testigohina rikuchirqanchik, kay pacha tukukuyninpi uywaq santunpa iskay qatiqnin imagenpa pruebaykuna reqsichisqa kasqanmanta. Estados Unidos llaqtapi uywaq santunpa imagenpa kamariynin, 11 septiembre 2001 p’unchawmanta, utqay hamuq domingo kamachikama, ñawpaqta hamun; chaymanta qhepan, Naciones Unidas ukupi uywaq santunpa imagenpa kamariynin, chay utqay hamuq domingo kamachiq qhepata. Cristopa ministrionninpa chunka iskay pachak soqta chunka p’unchayninkuna, bautizakusqanmantapacha chakakama, ñawpaqta purirqan; chay qhepata, discipulonkunapa ministrionninpa chunka iskay pachak soqta chunka p’unchayninkuna, chakata qhepaman hamuq, qatikurqan. Iskay siq’ikunaqa, sapa siq’ipi iskay pachakuna kaq, sapa pachapi kikinkama pruebakunata rikuchiq, Cristopa imagenpa utaq anticristopa imagenpa temanta sut’ichin.
The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.
Cristopa ministerionnin waranqa iskay pachak soqtachunka p’unchayninkuna, cruzpi tukukuq, qallarin Santo Espíritupa paypa bautizakusqanpi uraykamusqanwan; chaymi tinkun Apocalipsis chunka pusaqniyoqpi atiyniyoq angelpa uraykamusqanwan, 11 septiembre 2001 p’unchawpi.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“¿Kunan hamunichu chay simi ñuqa willasqayta, Nueva York llaqtata hatun yaku paraq olawan pichasqa kananpaq? Kaytaqa mana hayk’aqpas nisqachu kani. Nisqaniqa, chaypi hatun wasikuna huk patamanta huk patakama sayarichisqakta qhawaspa: ‘¡Mayqin manchay rikch’akuynakaraq kanqa, Señor allpata sinchita chukchuchinampaq hatariptin! Chaypiraq Apocalipsis 18:1–3 nisqan simikuna hunt’akunqa’ nispa. Apocalipsispa chunka pusaqniyuq kaq tukuy capitulonqa kay pachaman imakuna hamunanta willakuq huk waqyaymi. Ichaqa manam ima k’anchaytapas sapallanta Nueva Yorkmanta hamuqkunamanta chaskirqanichu; aswanqa yachani, huk p’unchaw chaypi kaq hatun wasikuna Diospa atipaynin muyurichisqanwan, tikrasqanwan urmachisqa kanqankuta. Qowasqa k’anchaymanta yachani, kay pachapi chinkachiy kasqanta. Señorpa huk simillanwan, paypa atiyniyuq kallpanpa huk llank’allayllanwan, kay hatun ruwasqakuna urmanqaku. Rikusqakuna pasakunqa, chaykunapa manchariynintaqa mana yuyaymanapas apamuyta atisunmanchu.” Review and Herald, 5 julio, 1906.
The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.
Waranqa pachak suqta chunka pichqa p’unchawkuna pacha, Cristoq historiampi, chakatanakama tukukuq, rikuchin chay pachata mayqenmi tukukunqa utqay hamuq domingo p’unchay kamachiywan. Chakataqa domingo p’unchay kamachiyta rikuchin. Iskayllañataq juiciopa unanchankuna kanku. Iskayllañataq nacionalliq usuchikuynin hamuqta rikuchinku chay suyupaq, maypichus juiciopa ruwaynin pasakun. Iskayllañataq Judápa hatun yupaychasqa allpampi pasakurqan. Cristoq historiampim chayqa karqan Judápa cheqaq hatun yupaychasqa allpan; domingo p’unchay kamachiypitaq karqa Judápa espiritumanta hatun yupaychasqa allpan, Hukllachasqa Amerikapa Estadosninkuna. Chakataqpiqa, Cristoqa hoqarisqa karqan llapa runakunata payman aysanampaq.
And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.
Ñuqaqa, allpamanta hoqarisqa kaptíy, llapan runakunata ñuqaman aysasaq. Kaytaqa nirqan imayna wañuyman wañunanmanta reqsichispa. Juan 12:32, 33.
At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.
Inti domingo kamachikuypi, pachak tawar chunka tawa waranqa runakunapa unanchan hoqarisqa kan llapa runakunata Cristo-man aysananpaq.
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.
Payqa suyuqkunaqpaq karumanta huk unancha sayarichinqa, hinaspan kay pachaq tukukuyninmanta paykunata waqyasaq; qhawariy, usqhaylla, utqaylla hamunqaku. Isaías 5:26.
The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.
Cristopa historiapin, chakata qhipa hamuq waranqa iskay pachak suqta chunka p’unchawkuna pacha tukukun Miguel sayariqtin Estebanpa rumiwan ch’aqwasqa wañuyninpi.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.
Payqaqa, Espíritu Santowan hunt’asqa kashaspa, hanaq pachaman sinchita qhawarirqan, hinaspa Diospa k’anchayninta rikurqan, Jesus-tapas Diospa paña ladoyninpi sayashaqta; hinaspa nirqan: Qhawariychik, hanaq pachakuna kicharisqata rikuni, Runapa Churintapas Diospa paña ladoyninpi sayashaqta. Hechos 7:55, 56.
The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.
Kay animalpa qillakuna, uywaq qhipa rikch’ayninpa pruebapa pacha simbolikunamanta, tukukun Miguel sayariqtin, hinaspan runakunapa pruebapa pacha tukukuyninta señalaykun.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.
Chay p’unchaypiqa Miguelmi hatarinqa, llaqtaykikunaq wawakunapaq sayaq hatun príncipe; chaymantataq kanqa ñak’ariypa tiempon, mana hayk’aqpas karqachu chayhinaqa, llaqtakuna qallarisqanmantapacha chay p’unchaykama; chay p’unchaypitaq llaqtaykiqa qispichisqa kanqa, pichus librupi qelqasqa tarikusqankama llapa. Daniel 12:1.
The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.
Iskay uywakuna rurayninpa llapan historianta, animalman rikch’akuq iskay pruebas procesosninpi, hukkuna ukhu profético testigokunatapas hap’in. Allinta hamut’asqa kaptin, hinaspataq noqaqa reqsini pisilla runakuna kay cheqaq kayta entiendenku; ichaqa ñawpaq animalman rikch’akuq prueba proceso, Estados Unidos llaqtapi hunt’asqa kaq, qallarin 11 septiembre 2001 watapi, kinsa kaq ay tiempoman chayamushqanwan. Domingo kamachiy maypin chay ñawpaq animalman rikch’akuq prueba proceso tukukun, chaymi señalan kinsa kaq aypa chayamusqanta juzgamientopi Estados Unidospa contranpi domingo kamachiy pasasqanrayku. Chay pachapi kinsa kaq aypa chayamusqan hunt’an nacionkunata phiñasichiyta, Apocalipsis chunka hukniyoq qillqapi, versículo chunka pusaqniyoq nisqaman hina, hinaspataq islampa ruletasqa ñawpaq rimayta nacionkunata phiñasichinampaq Biblia profecíapi.
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.
Payqaqa sallqa runa kanqa; makinqa llapa runakunapa contranpi kanqa, hinaspa llapa runakunapa makinpas paypa contranpi kanqa; hinaspa llapa wawqenkunapa ñawpaqenpi tiyakunqa. Génesis 16:12.
The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.
Kay Sundaymanta kamachisqa kamachikuyqa ñawpaq musyay pacha tukukuyninmi, hinallataq qhipa musyay pacha qallariyninpas. Qhipa musyay pacha tukukun runakunaq gracia pacha wisq’akusqanpi, chay pachapin tawa wayrakuna, kinsañiqin ay oqharikuyta rikuchiq unanchakuna kaspa, hunt’asqata kacharisqa kanku.
“When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.
“Salvadorqa judío runakunapi Diosmanta rakisqa huk naciónta rikuspanqa, hinallataqmi rikarqan sutipi cristiano Iglesiata kay pachawan papaduwan huñusqata. Hinaspan Oliveti urqupi sayaspa, inti qhepa urqukunapa qhepanman uraykukunankama Jerusalén llaqtapaq waqasqan hinaqa, chay hinallataqmi payqa kay qhipa pacha ratukuna ukhupi huchasapakunapaq waqaspa mañakushan. Manaraq unaymantaqa tawa wayrakunata hapispa hark’achkak angelkunaman ninqa: ‘Plagakunata cachariychis; tutayay, tukuy chinkachiy, wañuytaq hamuchun kamachiyniyta p’akisqakunaman.’ ¿Nisqachu kanqa hatun k’anchayta yachaytawan chaskiqkunaman, judío runakunaman nisqan hina: ‘Sichus qam yachawanki chayqa, qampas kay p’unchayniykipi allin kawsayniykipaq imakuna kasqanta! ichaqa kunanqa ñawiykimantam pakasqa kachkan’?” Review and Herald, October 8, 1901.
In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.
Cristopa historiapin, ñawpaq 1.260 p’unchawkunapa ñawpaq pacha chimpunqa qallarin Paypa bautismonpi, chayqa wañuyninmanta hinaspa kawsarimuyninmanta unanchakaynin karqa. Chay pacha tukukurqa Paypa wañuyninwan hinaspa kawsarimuyninwan, chaymi kuskanpi qallarinraq qhipa 1.260 p’unchawkunapa pachanta. Chay pachaqa tukukurqa Estebanpa wañuyninwan hinaspa prometisqa kawsarimuyninwan.
The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.
Ñawpaq pachakunapa siq’i, Cristoq rikchayninta sut’inchaspa, anticristoq rikchayninta sut’inchaj ñawpaq pachakunapa siq’inwan kikillan profético estructura nisqayuqmi.
In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.
Qelqakuna Qelqesqapi, Cristoqa cheqaqta hanaq chimpapi kamachiq reymi; Satanaspa munayninqa wiñaypaqmi Cristoq qhapaq kamachiynta urmachiyta, hinaspa llullaqta rikch’achispa rantiyta karqan.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.
¡Imaynataq hanaq pachatamanta urmaykunkichis, Lucifer, paqarinapa churin! ¡Imaynataq pampaman kuchtusqa kankichis, nacionkunata kallpannaqaq! Sonqoykipiqa nirqankim: “Hanaq pachaman wicharisaq, Diospa qoyllurninkunamanta hanaqman tiyanayta hoqarisaq. Tantanakuy urqu patapi tiyasaq, chiri lado norte nisqapi. Phuyukunapa alturankunamanta hanaqman wicharisaq; Ancha Hanaqniyoq hina kasaq.” Isaías 14:12–14.
The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.
“Chinpa ladoykuna” nisqaqqa Jerusalénmi, hatun Reypa llaqtan, maypichus paypa santuarion kashan.
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.
Takikuna hinaspa Salmo Corépa churinkunapaq. Hatunmi Señorqa, ancha yupaychasqa kanampaqmi ñuqanchik Diosninchikpa llaqtanpi, paypa santu orqonpi. Sumaqmi tiyananpaq, tukuy kay pachapa kusikuyninmi Sión orqoqa, chinchay lawninkunapi, hatun Reypa llaqtan. Salmos 48:1, 2.
In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.
Qelqakunaq qelqasqanpi, kay pachapi “chinchaypa reyninkuna” sapa kuti Diospa llaqtanpa awqankuna hina rikuchisqanku. Paykunaqa Satanaspa kallpachakusqanta rikuchinku, cheqaq chinchaypa reyninta llullachiyta munasqanpi; chay cheqaq reyninqa Jerusalenpi tiyananpi tiyasqa, chaymi “chinchaypa ladonkuna” nisqa. Chay siqiqa, animalpa unanchanpa iskay pruebakuna ruwasqanta rikuchispa, Cristopa unanchanpa iskay pruebakuna siqiwan kikinchaska purin; chaymanmi kinsa kaq testigopas tiyan, Satanaspa chinchaypa rey kananpaq kallpachakusqanpi, Diospa llaqtanpa hawanpi kamachiyta munasqanpi.
In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.
723 a.C. watapi, ch’inpi ladoq rey, Asiriawan sut’inchasqa kasqan hina, Israelpa ch’inpi chunka qhapaq suyunkunata uywasqa kasqanman apasqa esclavitudman, Levítico iskay chunka soqtayoqpi “qanchis kuti” nisqapa hunt’asqanpi. Chaymanta waranqa iskay pachak soqta chunka watakuna qhipaman, 538 watapi, ch’inpi ladoq rey, chay pacha historiapi cheqaq pagano Roma sut’inchasqa kasqan hina, papal Romaman trono-ta saqerqan; chaymanta payqa huk waranqa iskay pachak soqta chunka watakuna mast’aq ch’inpi ladoq espiritu rey tukurqan. Chay iskay kaq waranqa iskay pachak soqta chunka watakuna puchukarqan 1798 watapi, maypachachus Roma espiritu ch’inpi rey wañuchiq k’irita chaskirqan. Papadokuna 1798 watapi chay wañuchiq k’irita chaskisqankupacha, runapa gracia puchukayta rikch’achirqan, maypachachus kawsarimusqa papado tukuyninpi, wiñaypaq, yanapaq mana pipas kaptin, tukukuyninman chayanqa.
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.
Payqa kamachikuyninpa toldonkuna hatun qhapaq wasinmanta iskay qochakuna chawpinpi, sumaq santu urqupi sayachinqa; ichaqa tukukuyninman chayamunqa, mana pipas yanapanqachu. Chay pacha Miguel hatarinqa, llaqtayki runakunapaq sayaq hatun príncipe; chaymantataq kanqa ñak’ariy pacha, mana hayk’aqpas kasqachu suyu kasqanmantapacha chay pacha hina: chay pachataq llaqtayki runakuna qespichisqa kanqaku, libropi qelqasqa tarikusqa sapa huknin. Daniel 11:45, 12:1.
The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.
Levítico iskay chunka suqtayuqpi nisqa “qanchis kutikuna”, iskay waranqa pichqa pachak iskay chunka wataman tupaq, Asiriata 723 a.C. watapi chinchay llaqtakunapa reynin kasqanta reqsichin; chay hina chinchaypa reynin kaspanmi ñawpa Israelpa “chinchay” suyunta atipaykurqan. Chaymanta pacha, Asiriamanta qallarispa, mana Diosman yupaychay hinamanta Roma paganakama, Daniel 8:13pi “ejército” nisqa Diostaq llaqtanta saruchaspa uraykacharqan waranqa iskay pachak suqta chunka watakuna. 538 watapi, literal Roma chinchaypa reyninmi, willakuq simipi espiritual Roma chinchaypa reyninpa atipasqa karqan; paytaq Diospa espiritual Israelninta huk waranqa iskay pachak suqta chunka watakunata yapay saruchaspa uraykacharqan. Kay iskay kaq saruchay pacha tukurqan espiritual Roma chinchaypa reynin 1798 watapi wañuy apaq ch’akinta chaskisqanwan.
In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.
Kristupa rikchayninpa siq’inpi, chawpi puntoqa chakatañam, maypichus wañuy riqsichisqa kachkan. Bestiapa rikchayninpa kamasqanpa mallkiyninmanta iskay pachakunapi pruebaninpi, chawpi puntoqa allpapa bestianpa wañuyninmi. Llulla qhapaq antiq qhispi suyuq umalliqninpa siq’inpiqa, chawpi puntoqa literal romano antiq qhispi suyuq umalliq qhapaqpa wañuyninmi.
These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.
Kay siq’ikuna kimsa bíblico testigokunata rikuchin, sapa huknintaq huk pacha ukhupi iskay qatipaq pacha kamayuqmi. Sapa chawpi puntoqa cuerpopi wañuyman, icha Biblia profecíapiq huk reinopa wañuyninmanmi señalasqa kachkan. Cristowanqa, chawpi puntoqa Paypa wañuyninwan kawsarimpuyninwanmi karqa. Bestiapa rikch’ayninwanqa, chawpi puntoqa kay pachapa bestiapa wañuyninmi, Biblia profecíapi soqta kaq reinom, domingo leypi. Llulla rey del nortepa siq’inwanqa, chawpi puntoqa literal romano rey del nortepa wañuynintam rikuchin, Biblia profecíapi tawa kaq reinota.
The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.
Apocalipsis chunka hukniyuqpi iskay testigokuna, Sister White nisqaman hina The Great Controversy libropi, Diospa Simiyninta rikuchinku. Cristoqa Diospa Simiyninmi. Chay iskay testigokunaman atiy qosqa karqan waranqa iskay pachak suqta chunka pusaq chunka p'unchawkuna prophesianankupaq, llakikuy p'achawan p'achasqa. Chaymantataq ñanpi wañuchisqa karqanku, manataq kawsarimurgankuchu kimsa p'unchaw kuskan. “Waranqa iskay pachak suqta chunka pusaq chunka p'unchawkuna”, hinaspa “kimsa p'unchaw kuskan” iskayninkuqa chunka iskay pachak suqta chunka watayuq ch'inneq llaqtapi tiyakuy pacha nisqapa unanchankunam. Qallarikurqanku huk kallpachakuyniyoq kaspa, llakikuy p'achawan p'achasqa prophesiasqankupi, wañuyman tukukuq. Chaymantaqa kikin profético pachakama upallalla karqanku, wañuywan p'achasqa, kawsarichisqa kanankukama, kimsa kaq angelpa amonestacionninta qunankupaq, mayqinmi gracia pacha tukukuyninta willakun.
These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.
Kay tawa proféticakuna tawa testigokunamanmi kikinchakunku. Sapa huknin kay tawa testigokunapa profétika estructurankuqa kikillanmi. Pusaq pacha‑periodokunamanta sapa hukninpa pacha‑periodonkunaqa, Septiembre 11, 2001 p’unchawmanta utqaylla hamuq domingo kamachikuykama, chay tawa siq’ikuna ukhupi tarikusqanmanta huklla qarqanku hinallataq profétikamente kikillanmi. Sapa chawpi puntuqa wañuyta hina imatapas rikuchin. Iskay siq’ikunaqa Cristomanta rimanku, paypa rikch’aynin hina utaq Diospa Simi hina. Huk iskay siq’ikunaqa anticristotam rikuchinku, paypa munañanwan Cristo-ta llullachispa qhapaq ch’in ñiqin kamachiq hina rikch’akuyta munasqanman hina, utaq Cristopa gobiernonpa sistemanta llullachispa rikch’achiyta munasqanman hina.
We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.
Qatiq qelqaypiqa pachak tawa chunka tawa waranqakunata hukñiqchayta munasunchik ñawpaq hanaq pacha chawpipi maqanakuywan. Munasqa ñawiriq, utaq uyariq: Kay chiqakunata rikuyta mana munanki chaypas, utaq cheqaqtapuni rikunki chaypas, sut’ita nispa reqsichiyqa munanmi kay llapa qelqakunapi rikuchisqa willakuyqa reqsichisqa kasqanta, hinaspataq qawachisqa, kallpachasqa, sayachisqa ima imapas qallariyninta llamk’achispa huk imapa tukukuyninta reqsinapaq. Kaymi Alpha y Omega nisqapa profetico firmankun, hinaspataq kunan paskasqa kachkan Jesucristoq Revelaciónninpa hatun rak’in.
The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.
Pakakunanakunaqa Señor Diosninchikllapaqmi kanku; ichaqa revelasqa kaqkunaqa ñoqanchikpaqmi, wawanchikkunapaqwan wiñaypaq, kay leypa llapa siminkunata ruwananchikpaq. Deuteronomio 29:29.