We have been building upon Isaiah’s final prophecy that begins in chapter forty with the identification of the tarrying time that was initiated with the disappointment of July 18, 2020. We have been aligning the death of the two witnesses of Revelation with those that are dead in Ezekiel’s valley of dead dry bones in chapter thirty-seven. We are seeking through repetition to establish the very specific sequence of events associated with the resurrection of those that were murdered in the street by the beast that ascended from the bottomless pit.
Ñuqanchikqa Isaiaspa qhipa willakusqanmanmi sayarichkanchik, chaymi qallarin tawa chunka capítulope, maypim reqsichisqa kachkan suyasqa tiempota, chayqa qallarisqa karqa 18 julio 2020 p’inqakusqawan. Ñuqanchikqa Revelationpi iskay testigokunapa wañusqankuta tinkuchichkanchik Ezequielpa wañusqa ch’aki tullukunapa qechwanpi wañusqakunawan, kimsa chunka qanchis capítulope. Kutichiywanmi maskhachkanchik allinta sayachiyta ancha sut’i ruwaykunapa qatiyninta, chaykunaqa t’inkisqa kanku kawsarimuywan, callepi uywamanta wañuchisqa runakunamanta, chay uywaqa wicharin uku t’oqomanta.
As we align these prophetic passages, we are unsealing portions of Revelation that have heretofore never been recognized, for this message is the unsealing of the Revelation of Jesus Christ that occurs just before the close of human probation. We are doing this work, for “the time is at hand.” In unsealing truths in Revelation that are now in the process of fulfillment, we are accomplishing the very work that was defined as John’s work in the Revelation. He was told to write the things he had seen, which were things that then existed and in recording those things John would simultaneously be writing the things that will be.
Kaykunata profético qillqakunata tupachispa, Apocalipsispa wakin rak’ikunatan kicharisunchik, chaykunataqa ñawpaqmantapacha mana reqsichisqachu karqan, kay willakuyqa Jesucristopa Apocalipsisninpa kichariyninmi, runakunapa pruebapa tukukuyninman qayllapi pasaq. Kay llamk’anata ruwashanchik, imaraykuchus “pachaqa qayllañanpi kashan.” Kunan junt’akuy patapi kaq Apocalipsispi chiqaqkunata kicharispaqa, Apocalipsispi Juanpa llamk’aynin nisqa hinatan cheqaqtapuni hunt’ashanchik. Payman nisqa karqan rikusqankunata qillqanampaq; chaykunaqa chay pacha kaqkuna karqan, hinaspa chaykunata qillqaspanqa Juanga kikin pachallapi qillqarqanmi hamuq kaqkunatapas.
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter. Revelation 1:19.
Qillqay rikusqaykikunata, kaqkunata, hinaspa qipaman kaqkunatapas. Apocalipsis 1:19.
A logical stumbling block for Seventh-day Adventists, may very well be their traditional understanding of the book of Revelation. When a person accepts an established truth, but fails to see that the established truth was designed to develop over time, their initial correct understanding of truth can become a tradition or custom. The truth that has transformed into a tradition may very well produce the blindness represented in the message to Laodicea. The original truth is still truth, but the inability to see that truth is developed over time produces blindness. The truth is not the cause of their blindness, the blindness is simply a symptom of the cause. The cause is the ears that will not hear, the eyes that will not see and the heart that will not be converted in those who are self-satisfied with the comfort of tradition and custom.
Qanchis p’unchaypa Adventistakunaqpaq, yuyayman hina mana allin sayariyqa ancha allinmanta kanman paykunaq Apocalipsis libromanta ñawpa pacha churasqa hamuq yachayninku. Huk runa mayqin churasqa cheqaq-kayta chaskispa, ichaqa mana rikuspachu chay churasqa cheqaq-kayqa pacha puriyninpi wiñanapaq wakichisqa kasqanta, qallariyninpi allin yachasqan cheqaq-kayqa huk ruwayman utaq kustumremman tukuyta atin. Chay cheqaq-kay, mayqinchus huk ruwayman tukusqa, Laodiceaman willakuypi rikuchisqa ñawsa-kayta paqarichiyta atinman. Ñawpaq cheqaq-kayqa cheqaq-kayllam kachkan, ichaqa chay cheqaq-kay pacha puriyninpi wiñasqanta mana rikuy atiyniyoq kaspaqa ñawsa-kayta paqarichin. Cheqaq-kayqa mana paykunaq ñawsa-kayninpa imapasqachu; ñawsa-kayqa chay imapaqpa huk unanchaqllan. Ima rayku chayqa kaymi: rinrikuna mana uyariyta munasqanku, ñawikuna mana rikuyta munasqanku, sonqonkupas mana kutirikuqchu, chay ñawpa ruwaywan kustumbrewan sonqo-samariypi kikinkuwan kusisqa kaqkunapi.
“Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty.
Cristoqa yachachisqanpi ñawpaq cheqaqkuna rikuchirqan, pay kikin qallariyninkuna kaq cheqaqkuna, chay cheqaqkunataq patriarcakunawan profetakunawan rimarisqan; ichaqa kunanqa chaykunaman musuq k’anchayta churapurqan. ¡Hayk’aqtaq hukniraymi chaykunapa ima niynin rikurirqan! Paypa sut’inchasqanrayku achka k’anchaywan espiritwal kaywanmi apamurqan. Hinaspataqmi prometirqan Santo Espiritu disipulokunata k’anchachinanta, Diospa siminqa paykunapaq wiñaypaq mast’arispa qespispa kachun nispa. Paykunaqa atinakurqankum chaypa cheqaqninkunata musuq sumaq kaypi rikuchiyta.
“Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.
“Ñawpaq kutimanta pacha, Edénpi qispichiypa ñawpaq nisqan rimarisqa kaptinmi, Cristopa kawsaynin, caracternin, hinallataq chawpinchay llank’aynin runakunapa yuyayninkunapa yachakusqan karqan. Ichaqa sapa yuyaypi, maypinchus Espíritu Santopa llank’asqan kashan, kay rimaykunata qawarichisqa kashan musuq, mosoq k’anchaypi. Qispichiypa cheqaqkunaqa wiñaypaqmi wiñanankupaq, mast’arinankupaq atiyuq. Ñawpaqña kashaspapas, wiñay musuqmi kanku, cheqaqta maskhaqman aswan hatun qhapaq kayta, aswan kallpayoq atiytawan sapa kuti rikuchispa.”
“In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began ‘at Moses and all the prophets’ and ‘expounded unto them in all the scriptures the things concerning Himself.’ Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form.
“Sapa pacha wiñaypiqa, cheqaq kaypa musuq wiñariynin kan, Diospa huk willakuynin chay miray runakunapaq. Ñawpaq cheqaqkunaqa llapallanmi ancha allinmi kananpaq; musuq cheqaqqa manam ñawpaqmanta sapaqchu, aswanpas chaymanta kicharikuyninmi. Ñawpaq cheqaqkunata allinta unanchaspaqa chayraqmi musuq cheqaqta hamut’asun. Cristoqa kawsarimusqanmanta cheqaqta disipulonkunaman kichariyta munaspanqa, qallarisqa ‘Moisésmanta hinallataq llapa profetakunamantawan’, hinaspa ‘llapa qillqasqakunapi Paymanta nisqakunata paykunaman sut’incharqan’ ”. Lucas 24:27. “Ichaqa musuqmanta kicharimuspa cheqaqpi k’anchay llimp’iqmi ñawpaqta hatunchan. Pipas musuqta mana chaskiq utaq saqerpariqqa, manam cheqaqtapuni ñawpaqtaqa charinchu. Paypaqqa chayqa kawsayninnaq kallpanta chinkachin, hinaspa wañusqa rikch’akuynillaman tukupun.”
“There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. ‘Had ye believed Moses,’ Christ said, ‘ye would have believed Me; for he wrote of Me.’ John 5:46. Hence there is no real power in their teaching of even the Old Testament.
“Kanmi kankuqa nisqankuman hinam creenankuta hinaspa yachachinankuta rimanku Antiguo Testamentoq cheqaq kayninkunata, ichaqa Nuevo Testamentota qhesachanku. Ichaqa Cristoq yachachisqankunata mana chaskispanku, sut’inchanku mana creenankuta ima rimasqantachus patriarcakuna hinaspa profetakuna nisqankupi. ‘Moisespi creyisqaykichikman hinaqa, Ñoqapipas creyinkichikman karqan; payqa Ñoqamanta qelqarqan,’ nispa Cristo rimarqan. Juan 5:46. Chayraykun manam cheqaq atiyniyoqchu kanku yachachisqankupi, Antiguo Testamentotapas yachachiptinkupas.”
“Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, ‘They are they which testify of Me.’ John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.” Christ’s Object Lessons, 127.
Achka runakuna, iñisqankuta hinaspa evangelio yachachisqankuta nispapas, kaq hina pantasqapi kachkanku. Paykunaqa Ñawpaq Testamentopi Qillqasqakunata waqllachinku, chaymanta Cristoqa nirqa: “Chaykunaqa Ñuqamanta willakuqkuna kanku.” Juan 5:39. Ñawpaqta qichuspanqa, musuqtaqa cheqaqtapuni qichunkumanmi; iskayninkuqa huk mana rakikuy atina lliphinakuytaqmi kanku. Manam pipas Diospa leyinta allinta rikuchiyta atinchu evangelio mana kaqtin, nitaq evangelioyta ley mana kaqtin. Leyqa aychaychasqa evangelion, evangelioqa kicharisqa leyin. Leyqa sapinmi, evangelioqa chaymanta apaq misk’i asnaq t’ika hinaspa rurunmi.” Christ’s Object Lessons, 127.
Those that claim to believe the old, but reject the new applies with even more force upon Seventh-day Adventists who claim to believe the Bible in its entirety, but reject the writings of the Spirit of Prophecy. In the Revelation John is a symbol of God’s people in the last days who are being persecuted for accepting both the Bible and Spirit of Prophecy.
Paykunaq ñawpaqta iñisqankuta nispa sut’inchakuqkuna, ichaqa musuqta chinkachiqkunaqa, aswan kallpawanmi chayqa Séptimo Día Adventistakunaman tupaq, paykunaqa Bibliata llapantinta iñisqankuta nispa sut’inchakuqkuna, ichaqa Profecíaq Espíritu qillqasqankunata chinkachinku. Apocalipsispi Juanqa Diospa runankunapa unanchaqninmi qhipa p’unchaykunapi, paykunaqa ñak’arichisqa kashanku iskayninta chaskisqankurayku: Bibliatawan Profecíaq Espíritu-tawan.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. Revelation 1:9.
Ñuqa Juanmi kani, qankunapa wawqeykiktaq, ñak'ariypi, Jesuscristoq qhapaq kayninpi, hinallataq paypi suyay sayariypi qankunawan kuska kaq; Patmos sutiyuq isla-pim karqani, Diospa siminrayku, Jesuscristoq testimoniunrayku. Apocalipsis 1:9.
If a person accepts the testimony of Jesus, which is the Spirit of Prophecy, which is the writings of Ellen White then the previous passage from her writings identifies the issue I am addressing. She wrote that the “truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power,” and that in “every age there is a new development of truth, a message of God to the people of that generation.”
Sichus huk runa Jesús-pa testimonianta chaskinman, mayqinchus Profecía-pa Espíritu kasqa, mayqinchus Ellen White-pa qillqasqankuna kasqa, chayqa paypa qillqasqanmanta ñawpaq pasajemi rikuchin imatachus noqa rimashani. Payqa qillqarqan: “salvación-pa cheqaqkunaqa sapa kuti wiñayman mirayman atinqaku, mast’ariymanpas. Ñawpaq kaspapas, sapa kuti musuqmi kanku, cheqaqta maskhaqman aswan hatun k’anchayta, aswan atiyniyuq kallpatawan mana tukukuqta rikuchispa,” hinaspa “sapa pacha wiñaypim cheqaqpa musuq wiñaynin kan, Diospa willakuynin chay miraypa runakunapaq.”
Though the customary understanding of the book of Revelation that a typical Seventh-day Adventist might hold, is truth, the entire book of Revelation is a testimony of the last days. We are currently applying a truth that is now being unsealed, and that truth will not be recognized by those who are unwilling to accept that all the passages in the book of Revelation are part of the Revelation of Jesus Christ that is unsealed in the last days.
Apocalipsis qillqap manta huk qanchis p’unchawkuna Adventista runa yachaqkuna kasqan hina llapanpuni allin yuyay hap’iyqa cheqaqmi, ichaqa Apocalipsis qillqa llapallanmi qhepa p’unchawkunaq testimunñun. Kunanqa huk cheqaqta churashanchik, chay cheqaqqa kunanmi kicharisqa kachkan; chay cheqaqtaqa manam reqsinqachu chaykunalla, paykuna mana munaspa chaskiyta, Apocalipsis qillqapi llapa pasajekunaqa Jesucristoq Revelaciónninmanta kasqanta, chay Revelación qhepa p’unchawkuna pi kicharisqa kasqanta.
The understanding that Adventism has held concerning Revelation eleven, being a fulfillment of the French Revolution is correct, and Sister White upholds that correct view. Yet that truth was simply a history, that is recorded to illustrate the last days. All of the book of Revelation is governed by this prophetic phenomenon.
Yuyayniyku kaypi Adventismopi qispichisqa kaq, Apocalipsis chunka hukniyuqmanta, Francia Revolucionpa hunt’asqan kasqanmanta, chiqapmi; chay chiqap qhawariytataq Hermana Whitepas sayachin. Ichaqa chay chiqaqa huk historiaraqmi karqa, qhipa p’unchaykunata rikuchinapaq qillqasqa. Tukuy Apocalipsis libroqa kay profético fenómeno nisqawan kamachisqa kachkan.
We are building upon the hidden history of the seven thunders as a guide to bring Ezekiel thirty-seven, Isaiah forty and Revelation eleven together with Matthew twenty-five’s parable of the ten virgins. Another prophetic line that upholds the application of the prophetic sequence of events we are addressing is found in the line of Christ, which also includes a secondary witness. Jesus was thirty years old when He was baptized and became Jesus Christ, for “Christ” in the Greek of the New Testament, or “Messiah” in the Hebrew of the Old Testament, means the anointed one.
Qanchis illapa qapakunaq pakasqa willakuynin patapi ruwasqanchikta mast’arichkanchik, Ezequiel kimsa chunka qanchisniyuqta, Isaías tawa chunka yuqta, hinallataq Apocalipsis chunka hukniyuqta Mateo iskay chunka pichqayuqpi chunka sipaskunamanta yachachikuyman hukllachaspa apamunanpaq pusariq hina. Huk profétik línea, ñuqanchik rimashasqanchik profétik ruwaykunaq qatiqninpa churakuyninta sayachiq, Cristoq líneanpi tarikun; chaypiqa iskay kaq testigupas kanmi. Jesús kimsa chunka watayuqmi karqa bautizasqa kaspa, hinaspan Jesús Cristo tukurqa; “Cristo” nisqaqa Mosoq Testamentoq griego siminpi, otaq “Mesías” nisqaqa Machu Testamentoq hebreo siminpi, “jawisqa kaq” niyta nin.
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:37, 38.
Chay simitaqa, niykichikman, qankunaqa yachankichik, mayqinchus llapan Judea llaqtapi willasqa karqa, Galileamanta qallarispa, Juanpa willakusqan bautismomanta qhipaman; imaynatas Diosqa Nazaretmanta Jesus-ta Santo Espirituwan hinaspa atiywan hawisqa; paymi purirqan allinta ruwaspa, hinaspa supaypa ñak'arichisqan llapan runakunata hampispa; Diosmi paywan karqa. Hechos 10:37, 38.
For thirty years, Jesus prepared to be anointed, and once He was anointed at His baptism, He, as Christ presented His message for three and a half prophetic days. He was then slain, put in the grave, resurrected and then ascended to heaven. The beginning of his ministry of three and a half years of ministry was His baptism, that represents His death and resurrection, and at the end of his twelve hundred and sixty days of ministry He was crucified and then resurrected–for He is the beginning and ending. The event of His death and resurrection produced a mighty army that for another three and a half years took the gospel to the Jews, and thereafter to the world.
Kinsa chunka watakunapi, Jesusqa wakichikusqa karqan jawk’anasqa kananpaq, hinaspan bautismonpi jawk’anasqa kaspa, payqa, Cristohina, kimsayuq chawpi profético p’unchawkunapaq willakuyninta rikuchirqan. Chaymanta wañuchisqa karqan, p’ampasqa karqan, kawsarimusqa karqan, hinaspan hanaq pacha-man wicharirqan. Paypa kimsayuq wata chawpi ministrionpa qallariyninqa bautismon karqan, chaymi paypa wañuyninta hinaspa kawsarimuyninta sut’inchan, hinaspan paypa waranqa iskay pachak soqta chunka p’unchawniyuq ministrionpa tukukuyninpi chakatasqa karqan, chaymantataq kawsarimusqa—imaraykuchus payqa qallariywan tukukuymi. Paypa wañuynin hinaspa kawsarimuyninpa ruwayninqa hatun soldadokunapa kallpachasqa huñuyninta paqarichirqan; paykunaqa huk kimsayuq wata chawpita aswan evangeliota judíokunaman apaqkuna karqanku, chaymantaq kay pachaman.
The Catholic church, that is the antichrist of Bible prophecy, was also thirty years in preparation, before it was anointed with power. In 508, “the daily” was removed. Sister White informs us directly that the Millerites had the correct understanding of “the daily” in the book of Daniel, in spite of the fact that the Laodicean Seventh-day Adventist church returned to apostate Protestantism’s Satanic view of “the daily” in the 1930’s.
Iglesia Católica, chayqa Biblia willakuykunapi anticristo nisqanmanta, kallpawan hawaykuchisqa kananpaq manaraq, kimsa chunka watatañam wakichisqa karqa. Wata 508-pi, “sapa punchaw” nisqaqa qichusqa karqa. Hermana Whiteqa sut’ita willawanchik, Miller llank’aqkunaqa Daniel qillqapi “sapa punchaw” nisqamanta allin yuyayniyuq kasqankuta, chaywanpas Laodicea sutiyuq Qanchis Punchaw Adventista iglesiaqa 1930 watakunapi kutirqa apostata protestantismopa Supaypa qhawariyninman “sapa punchaw” nisqamanta.
“Then I saw in relation to the ‘daily’ (Daniel 8:12) that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text, and that the Lord gave the correct view of it to those who gave the judgment hour cry.” Early Writings, 74.
“Chaymantataq rikurqani ‘sapa p’unchay’ nisqamanta (Daniel 8:12) nisqapi, ‘sacrificio’ simitaqa runapa yachayninwan yapasqa kasqanta, hinaspa mana qillqasqa nisqaman pertenesqanta; hinallataq Señor allin qhawariyninta qorqan taripakuy pacha qayakuyninta willaqkunaman.” Early Writings, 74.
The “daily” represents paganism, and pagan Rome was the power that restrained and prevented the papacy from ascending to the throne of the earth. As predicted in the book of Daniel, and thereafter confirmed by history, and thereafter revealed by angels to William Miller and thereafter confirmed by Ellen White; in 508, the pagan restraint of the rise of the papacy was removed. As with Christ, for thirty years the antichrist prepared to be empowered in 538. Christ, and the antichrist were thirty years preparing to be empowered. Once the papacy was empowered in 538, it delivered its message of death for three and a half prophetic years, just as Christ had delivered His message of life, for three and a half years. The two witnesses of Revelation eleven, which in the history of the French Revolution represented the Old and New Testaments, were also given power to prophesy for three and a half prophetic days.
“sapa p’unchaw” nisqaqa paganismomanta rikuchin, hinaspa pagano Romaqa kay karqa atiyniyuq kallpa, papadoqa kay pachap kamachinapa tiyananman ama wichariyninpaq hark’ariq hinaspa mich’aq. Daniel qillqapi willakusqan hina, chaymanta qhipaman historiarayku takyachisqa hina, chaymanta qhipaman angelkuna William Miller-man rikuchisqan hina, hinaspa chaymanta qhipaman Ellen White takyachisqan hina; 508 watapi, papadopa wichariyninmanta pagan hark’ayninqa hurqusqaña karqa. Cristowan hina, kinsa chunka wata anticristoqa wakichikurqa 538 watapi atiyniyuq kananpaq. Cristo, hinaspa anticristoqa kinsa chunka wata wakichikurqaku atiyniyuq kananpaq. Papadoqa 538 watapi atiyniyuqña kaspa, wañuymanta willakuyninta qusqa kimsa wata kuskan profetapa watakunata, imayna Cristopas kawsaymanta willakuyninta qusqa kimsa wata kuskanta hina. Apocalipsis chunka hukniyuqpi iskay testigokuna, Francia llakiy pacha revolucionespa historiampi Machu hinaspa Mosoq Testamentokunata rikuchiqkuna, paykunapas atiy qusqas karqaku profetapa kimsa p’unchaw kuskan p’unchawkuna profetananpaq.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Revelation 11:3.
Huk ñoqaqa atiyta qosqayki iskay testigoykunaman, paykunataq waranqa iskay pachak soqta chunka p’unchawkuna willakuyniyta rimarinqaku llakiy p’achawan p’achallisqa. Apocalipsis 11:3.
In 1798, after twelve hundred and sixty prophetic days, the antichrist received its deadly wound, just as Christ died on the cross after twelve hundred and sixty days, and just as the two witnesses, representing the Word of God were slain in the street after twelve hundred and sixty days.
1798 watapi, waranqa iskay pachak soqta chunka profétic p’unchawkunamanta qhipaman, anticristo wañuchiq ch’akiyta chaskirqan, imaynachus Cristo cruzpi wañurqan waranqa iskay pachak soqta chunka p’unchawkunamanta qhipaman, hinallataq iskay testigokuna, Diospa Siminta rikuchiqkuna, waranqa iskay pachak soqta chunka p’unchawkunamanta qhipaman callepi wañuchisqa karqanku.
On the third day Christ was resurrected, and one of the primary subjects of the antichrist in the book of Revelation is the healing of its deadly wound, or its resurrection. The resurrection of Christ occurred on the third day, and the resurrection of the two witnesses, occurred after three and a half days. The antichrist is resurrected symbolically on the third day, for on several prophetic witnesses, the third day is a symbol of the Sunday law. At the Sunday law, the sea beast of Revelation thirteen is resurrected, and the mark of the sea beast, becomes a test. Then the United Nations, the ten kings of Revelation seventeen, at the direction of the United States, who is the premier king of the ten kings, will lift the antichrist up as the head of the three-fold union, as the papacy ascends to the throne of the earth.
Kimsa punchawpi Cristoqa kawsarimunqa, hinaspata Apocalipsis librupi anticristomanta hatun yachachisqa imaymana asuntokunamanta hukninqa wañuchiq chukrirninqa hampisqa kasqan, utaq kawsarimusqanmi. Cristopa kawsarimusqanmantaqa kimsa punchawpi karqa, iskay testigokunapa kawsarimusqankupas kimsa punchaw chawpinmanta qhipamanmi karqa. Anticristoqa simbólicamente kimsa punchawpi kawsarimun, imaraykuchus achka profético testigokunapi kimsa punchawqa domingo kamachikuypaq símbolom. Domingo kamachikuy chayamuchkaptinqa, Apocalipsis chunka kimsayoqpi lamar qhatapa uywaqa kawsarichisqa kan, hinaspata lamar qhatapa uywapa señalninqa prueban kananpaq tukupun. Chaymanta Naciones Unidas, Apocalipsis chunka qanchisniyoqpi chunka reykuna, Estados Unidospa kamachisqanman hina, paymi chunka reykunamanta ñawpaq rey kasqanrayku, anticristota hoqarinqaku kimsa-muyu huñunakuypa uman kananpaq, imaynam papadoqa kay pachapa tiyananman wicharinqa chayhinata.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Qhipa qhipa hatun sasachakuyman qayllaykuchkaptinchikqa, ancha allinmi Señorpa llanq’aqnin-kunapurapi tinkunakuywan huk sonqolla kasqa kanan. Kay pachaqa wayra para, awqa, ch’iqanakuywan hunt’asqam. Ichaqa huk umallapa uranpi—papal atiypa uranpi—runakuna huñunakusqanku Diosman sayarinankupaq Paypa testigonkuna-personapi. Kay huñunakuyqa hatun apostataqwanmi sinch’ichisqa kachkan. Payqa llank’aqnin-kunata cheqaq kayta maqanakuspa huñuchinata maskhaspanmi, cheqaq kaypa amachaqninkunata rakinankupaq, chinkachinankupaqpas llamk’anqa. Envidia, mana allin yuyaykuy, mana allin rimaypas, paymantam hatarichisqa kachkan mana allin tinkuyta, ch’iqinakuytawan paqarichinanpaq.” Testimonies, volumen 7, 182.
When the antichrist is resurrected, it ascends to the throne of the earth and leads the three-fold union on its march to Armageddon as Jezebel led Ahab to mount Carmel. The Psalmist Asaph, identifies ten nations, representing the United Nations, as an evil confederacy of God’s enemies, who lift up their “head,” which is the “papal power.”
AntiCristoqa kawsarichisqa kaptinmi, kay pachapa tronoman wicharipun, chay kimsa-hukllachasqa huñuyninta Armagedonman purichin, imaynachus Jezabelqa Ahabtapas Carmelo urquman pusarqan hina. Salmista Asafqa chunka nacionkunata reqsichin, Naciones Unidas nisqapa rantinchasqan hina, Diospa awqankunapa mana allin huñuynin kasqankuta; paykunaqa “uman” hoqarinku, chaymi “papal poder” nisqa.
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.
Asafpa takisqan harawi, icha salmo. Ama upallaychu, Dios; ama ch'inyaychu, amataq ama samaykuychu, Dios. Qhawariy, awqaykikuna qapariwan haturinku; qankuta cheqnikuqkunataq umankuta hoqarisqanku. Llaqtaykikuna contra yachaysapa yuyaywan tantiyaykusqanku, pakasqa wakaychasqaykikunapaqtaq rimanakusqanku. Nirqanku: Hamuychik, hinaspa suyu kasqankumanta paykunata tukuchisun, amaña Israelpa sutinqa yuyarisqa kananpaq. Huk sunqulla kuska yuyaychaspa tantiyakusqankurayku; qankupa contrayki huñunakusqanku: Edompa toldonkuna, Ismaelitakuna; Moab, Hagarenokuna; Gebal, Amón, Amalec; Filisteokuna Tiro llaqtapi tiyaqkunawan kuska; Asurpas paykunawan hukllawasqa kachkan: Lotpa churinkunata yanapasqanku. Selah. Salmos 83:1–8.
The ensign of the three angels is then flying in the midst of heaven.
Chhayna qillqachasqa kimsa angelkunapa unanchaqanqa hanaq pacha chawpinpi phawachkan.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.
Huk angelta rikurqani hanaq pacha chawpinta phawaspa, wiñay allin willakuyta apaqta, kay pachapi tiyaqkunaman willanaykipaq, llapa llaqtakunaman, ayllukunaman, simikunaman, runakunamanpas. Hatun qapariyninwan nispa: Diosta manchaychis, hinaspa payman hatunchayta qoychis; paypa juzgaynin pacha chayamunña; hinaspa yupaychaychis hanaq pachata, kay pachata, lamar qochata, unu pukyukunatapas ruraqta. Chaymantataq huk angel qatiq hamurqa, nispa: Babilonia urmamun, urmamun, chay hatun llaqta, llapa llaqtakunata waqllikuy paqariynin phiñakuynin vinonta upyachisqanrayku. Chay iskayniyuqkunata qhipanta huk kimsa kaq angel qatiq hamurqa, hatun qapariyninwan nispa: Sichus pipas uywata, hinallataq lantiyninta yupaychan, hinaspa urqunpi otaq makinpi señalninta chaskin, chay runaqa Diospa phiñakuynin vinonta upyanqa, mayqanmi mana ima chaqrusqa kaspa phiñakuynin k’asapi hich’asqa kachkan; hinaspataq ninawan asufriwan ñak’arichisqa kanqa ch’uya angelkunapa ñawpaqenpi, hinaspa Corderopa ñawpaqenpipas. Paykunapa ñak’ariynin qosñinqa wiñay wiñaypaq wicharin; mana samayniyoqchu p’unchay tuta, uywata lantiynintawan yupaychaqkuna, sutinpa señalninta chaskiqkunapas. Kaypin kachkan ch’uya runakunapa muchuykunata awantay atiy: kaypin kachkan Diospa kamachikuyninkunata waqaychaqkuna, Jesuspa iñiynintapas. Apocalipsis 14:6–12.
The ensign of the three angels will then be flying in the midst of heaven, but soon the antichrist will be lifted up to heaven by the ten kings of the United Nations. The ensign will then be proclaiming the message of “truth” and the antichrist will then be proclaiming the message of tradition and custom. The three angels are warning mankind to not accept the mark of the papacy, but the United States as the false prophet, will force the world to accept that very mark.
Chayqa kimsan angelkunaq estandartenqa hanaq pacha chawpinpi phawaykanqa, ichaqa manam unaychu antikristutaq Naciones Unidaspa chunka reykunanpa hanaq pacha pataman hoqarisqa kanqa. Chay estandarteqa chaymanta “cheqaq kaq” nisqa willakuyta willakuykanqa, antikristutaq chaymanta ñawpa yachaykunapa hinaspa costumbrekunapa willakuyninta willakuykanqa. Kimsa angelkunaqa runakunata yuyaychan ama papadoq unanchanta chaskinankupaq, ichaqa Estados Unidos llaqta, llulla profeta hina, kay pachata llapanta chay kikin unanchata chaskichinqa.
We will end here, and take it up in our next article.
Kaypi tukuchisun, qhipa qillqapiñataq kayta mast’arisun.