The book of Isaiah and especially Isaiah’s final prophetic narrative found in chapters forty through sixty-six is a presentation that emphasizes a handful of important prophetic truths connected directly to the Revelation of Jesus Christ, which is now being unsealed as we approach the close of human probation. One of those truths is the revelation of Alpha and Omega. No other book in the Bible comes close to Isaiah’s testimony of the element of God’s character which illustrates the end of a thing with the beginning of a thing.
Isaías qillqasqa libro, hinallataq aswanraq Isaíaspa qhipa profétiko willakuynin, tawa chunka qallariq p’anqakunamanta suqta chunka suqniyuq p’anqakama tarikusqa, huk rikuchiymin, maypim aswan allin profétiko cheqaq-kaykuna qawachisqa kachkan, Jesucristoq Revelaciónninwan chiqanta tinkisqa, chaytaq kunan kicharisqa kachkan runaqa kamachikuy p’uchukayninman qayllaykuspa. Chay cheqaq-kaykunamanta hukninmi Alpha hinallataq Omegapa revelaciónnin. Manam Biblia ukhupi mayqin libropas Isaíaspa testimonioman qayllanchu, Diospa carácter ninmanta chay imayna kaqta qawachiq nisqamanta, mayqinchus huk imapa tukukuyninta huk imapa qallariyninwan rikuchin.
Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. Isaiah 41:4.
¿Pitaq kayta ruwaspa hunt’achirqan, qallariymantapacha miraykunata waqyaspá? Ñoqa Señor, ñawpaq kaq, qhepa kaqkunawan kuska; ñoqam pay kani. Isaías 41:4.
It is in Isaiah, that God identifies what it is that proves God is God.
Diosqa Dios kasqanta imapi rikhuchin chayqa, Isaiaspi kashan.
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. Isaiah 44:6–8.
Kaymi nin, Israelpa Qhapaqnin Señor, hinaspa paypa Qespichiqnin, ejercitokunapa Señor: Ñuqaqa ñawpaq kaqmi kani, ñuqaqa qhipa kaqmi kani; manam ñuqamanta huk Dios kanchu. Pitaq, ñuqahina, waqyaspa willanman, churaspa allichanman ñuqapaq, unay llaqtata ñuqaqa churashaqmanta pacha? Hinaspa hamuqkunata, hinaspa hamunan kaqkunata, paykunaman rikuchichunku. Ama manchakuychikchu, amataq llakikuychikchu: ¿manachu chay pacha-mantapacha qankunaman nisqayta, hinaspa willasqayta? Qankunaqa testigoykuna kankichik. ¿Kanchu huk Dios ñuqamanta hawapi? Arí, manam Dios kanchu; manam mayqentapas reqsinichu. Isaías 44:6–8.
Isaiah’s final prophetic narrative emphasizes the perfect and final fulfillment of the arrival of the Comforter that Jesus promised.
Isaíaspa qhipa profético willakuyninmi Jesúspa prometisqan Consoladorpa hamuyninpa hunt’asqa, tukukuqtaq hunt’akuyninta kallpanchan.
Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody. Isaiah 51:1–3.
Uyariwaychis, qankuna allin kayta qatiqkuna, qankuna Señor-ta maskaqkuna: qhawariychis rumi-man maymantachus qankuna llaqllasqa kankichis, hinaspa t’uqu-man maymantachus allpasqa orqosqa kankichis. Qhawariychis Abraham taytaykichis-man, hinaspa Sarah mamaykichis-man, paymi qankunata wacharqan: imaraykuchus sapallan payta qayarqani, saminchirqani, hinaspa mirachirqani. Señorqa Sionta sonqochanqa; llapa ch’usaqnin kuskakunatapas sonqochanqa; chunlla pampanta Eden hina ruwanqa, ch’aki hallp’anta Señorpa huertan hina; kusikuywan p’itikuywanmi chaypi tarikunan kanqa, agradecimientowan takiynin uyarikuyninwanpas. Isaías 51:1–3.
The Comforter arrived in July of 2023. Another truth emphasized in Isaiah’s narrative is the hidden, three-step history of the seven thunders, which is the structure of “emeth,” the Hebrew word that was created by the first, thirteenth, and last letters of the Hebrew alphabet.
Hamut'ayqa 2023 watapi julio killapi chayamurqa. Isaiaspa willakuyninpi huknin allin cheqaq kaqta aswan sinchita reqsichin: qanchis illapakunapa pakasqa, kimsa patapi rikhurimuq ñawpaq pacha willakuyninmi, chaymi “emeth” nisqa hebreo simipa sayaynin, mayqinchus hebreo alfabitupa ñawpaq, chunka kimsayuq, hinaspa qhipa qillqakunawan rurasqa karqa.
A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Isaiah 66:6.
Llaqtamanta qapariy paqarin, templomanta qapariy paqarin, Señorpa qapariyninmi lloqsin, paypa awqankunaman kutichiyta quq. Isaías 66:6.
Another important truth presented in Isaiah is the role of Islam as the tool of God’s executive judgment upon first the United States, and thereafter the world for the passage of Sunday enforcement.
Isaiaspi huk hatun ancha importaq cheqaq kayta rikuchin: Islamqa Diospa kamachiq taripayninpa instrumento kasqanta, ñawpaqta Estados Unidos contra, chaymantataq kay pachapi tukuy runakuna contra, domingo hunt’achiyta kamachisqa pasasqanrayku.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. Isaiah 27:8.
Tupuywanman hina, wiñariqta kachariptinqa, qanqa paywan rimanakunki; payqa chhullchu wayranta hark’arqan inti lloqsimuq wayra p’unchawpi. Isaías 27:8.
All of these truths could be categorized as components of the message of the Midnight Cry, which is the parable of the ten virgin’s representation of the message of the Revelation of Jesus Christ that the Father gave to Jesus, who gave it to Gabriel, that gave it to John, who wrote it out and sent it to the churches. We have been employing Isaiah’s last narrative, to support the line of prophetic events beginning in chapter eleven of Revelation, and we have now arrived at chapter twelve, where we find the woman clothed with the sun is portrayed with the symbolism that is so soundly upheld by Isaiah, that being; that Christ illustrates the end of a thing, with the beginning of a thing.
Kay llapan cheqakunaqa Chaupi Tuta waqyakuq willakuypa rakinkuna hina rikhurichisqa kanman, chayqa chunka sipasgunamanta rikch’akuyninmi, Jesucristoq Revelacionnin willakuypa rikch’akuynin kaspa, chayta Tayta Diosqa Jesusman qorqan, Jesusñataq Gabrielman qorqan, payñataq Juanta qorqan, paymi qelqaykuspa iglesiakunaman apachirqan. Noqaykuqa Isaiaspa qhepa willakuyninta llamk’achisqayku, Revelacionpa chunka hukniyuq kapitulomanta qallariq profetico ruwaykunapa seqen yanapananpaq; kunanqa chunka iskayniyuq kapitulomanña chayamusqayku, maypichus intiwan p’achallikusqa warmiqa chay unanchaywan rikhurichisqa kachkan, Isaiaspaq allinta, sinch’ita sayachisqanwan, chayqa kaymi: Cristoqa imapas tukukuyninta, qallariyninwan rikuchin.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. Revelation 12:1–5.
Hanaq pacha pi hatun musphana rikhurirqan; intiwan p’achallisqa warmi, killaña chakinkuna uranpi, uman patapi chunka iskayniyuq quyllurkunamanta coróna churakusqa: hinaspa wiksayuq kaspan waqaq, wachakuy nanaypi ñak’arispa, qespichikuyta munaspa. Hinaqtinmi huk musphana hanaq pacha pi rikhurirqan; qhawariy, hatun puka amaru, qanchis umayuq, chunka waqrayuq, hinaspa umankunapi qanchis corónayuq. Chupanwanmi hanaq pacha quyllurkunamanta kimsa kaq t’aqata aysaspa kay pachaman wikch’umurqan: hinaspa amaru sayarirqan chay wachakuypaqña kasqa warmi ñawpaqenpi, wawan paqarisqan chaylla mikhuykukunampaq. Hinaqtinmi qhari wawa wachakurqan, paymi llapa nacionkunata fierro varawan kamachinan karqan: hinaspa wawanqa Diosman, hinaspa tiyananman oqarisqa karqan. Apocalipsis 12:1–5.
The woman of Revelation twelve is a symbol of God’s chosen people throughout history. The twelve tribes of ancient literal Israel represent the beginning of God’s chosen covenant people. The twelve tribes typify the ending of ancient literal Israel, when Christ selected twelve disciples. Those twelve disciples at the end of ancient literal Israel, were also the twelve apostles at the beginning of modern spiritual Israel. Two beginning witnesses and one ending witness combine to establish three witnesses that identify the one hundred and forty-four thousand as the ending of modern spiritual Israel.
Apocalipsis chunka iskayniyuqpi warmiqa, Diospa akllasqan llaqtanpa unanchaqninmi tukuy historiapi. Ñawpaq literal Israelpa chunka iskay ayllunkunaqa Diospa akllasqan pactokuy llaqtanpa qallariyninta reqsichin. Chay chunka iskay ayllunkunaqa ñawpaq literal Israelpa tukukuyninta rikuchin, imaynachus Cristoqa chunka iskay disipulonkuna ta akllarqan hina. Chay chunka iskay disipulokuna, ñawpaq literal Israelpa tukukuyninpi, kayllataqmi karqanku chunka iskay apostolkuna, kunan pacha espiritual Israelpa qallariyninpi. Iskay qallariy testigokuna hinaspa huk tukukuy testigo junt’asqanku kimsa testigokunata sayachin, chaymi pachak tawa chunka tawa waranqa runakunata reqsichin kunan pacha espiritual Israelpa tukukuynin hina.
The one hundred and forty-four thousand are also the ensign that was cast out by their brethren. They are the ensign that was a valley of dead dry bones lying in the street of the great city of Sodom and Egypt, who were murdered by the beast that ascended out of the bottomless pit. They are the ensign, that are the stones of the crown, which the woman is wearing upon her head.
Pachak tawqa tawa chunka tawa waranqa runakunaqa paykunapa wawqinkunañam qarqusqanku unanchataqmi kanku. Paykunaqa unancham kanku, chay jatun llaqtapa kallinpi Sodomapas Egiptupas sutichasqa, wañusqa ch’aki tullukunapa qhiswar pampan hina kasqa, uku p’itupi lluqsimuq bestiawan wañuchisqa runakuna. Paykunaqa unancham kanku, p’unchaw waskharinapa rumiyninkuna, warmiqa uman patapi churakusqan.
And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. Zechariah 9:16.
Chay p’unchayqa paykunapa Tayta Diosninkunam salvanqa llaqtanpa ovejankuna hina; paykunataq coronapa rumiankuna hinam kanqaku, hallp’an patapi unanchahina hoqarisqa. Zacarías 9:16.
The ensign, which is the one hundred and forty-four thousand are stones, as is Christ.
Unanchakuna, mayqenchus pachak tawa chunka tawa waranqa runakunaqa rumi hina kanku, imaynatachus Cristoqa rumi kasqanta.
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1 Corinthians 10:4.
Hinallataqmi hukllaña espirituyuq upyanata ukyarqanku; paykunaqa paykunata qatirqan chay espirituyuq Rumi-manta ukyarqanku; chay Rumitaqmi Cristo karqa. 1 Corintios 10:4.
Christ typifies the one hundred and forty-four thousand, and Peter agrees with Paul that Christ is the “living stone” that was disallowed, and Peter also identified that God’s people are also “lively stones.”
Cristoqa pachak tawa chunka tawa waranqata rikch’achin; hinaspa Pedroqa Pablowan acuerdan, Cristoqa “kawsachkaq rumi” kasqanta, chay rumita mana chaskisqankuta; hinaspa Pedroqa reqsichinpas Diospa llaqtan runakunaqa “kawsachkaq rumi-kuna” kasqankuta.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:4, 5.
Payman hamusqaman aswan, kawsaq rumi hina, runakunaqa cheqnisqa chaypas, Diospa akllasqanmi, ancha chaninnaqmi. Qankunapas, kawsaq rumikuna hina, hatarichisqa kankichik huk espiritu wasi kananpaq, huk ch’uya sacerdotekuna kananpaq, Jesucristo rayku Diospaq allinchasqa espiritu sacrificiokunata haywanaykichikpaq. 1 Pedro 2:4, 5.
The one hundred and forty-four thousand are not only the stones in the woman’s crown, they are the crown itself.
Pachak tawa chunka tawa waranqa runakunaqa mana warmiypa coronanpi rumikuna llallachu kanku, aswanpas coronan kikinmi kanku.
For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Isaiah 62:1–3.
Sionrayku mana upallasaqchu, Jerusalénraykutaq mana samasaqchu, paypa chanin kaynin k’anchayhina lluqsipunankama, paypa qespichikuynintaq rawraykacha lamparahina rikurinankama. Hinallataq mana israel runakuna qampa chanin kayniykita rikusunkaku, llapa reykunataq qampa hatun k’anchayniykita. Hinam musuq sutiyoq sutinchasqa kanki, chay sutitaq Señorpa simin sutichanqa. Señorpa makinpi sumaq k’anchay coronahina kanqanki, Diosniykipa makinpitaq rey paqallihina. Isaías 62:1–3.
Christ typifies the one hundred and forty-four thousand. He is the Rock, and they are “stones.” They are a “crown of glory in the hand of the Lord,” and Christ is the crown of glory.
Cristoqa pachak tawa chunka tawa waranqa runakunata rikuchin. Payqa Qaqam, paykunataq “rumikuna.” Paykunaqa “Señorpa makimpi kachkan sumaq k’anchay coronata hina,” Cristotaq sumaq k’anchay coronam.
In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. Isaiah 28:5, 6.
Chay p’unchaypi Señor de los ejércitos nisqaqa llaqtanpa puchuqninpaqmi kanqa hatun k’anchaymanta coronarayaq, sumaq k’achaymanta diadema hina; hinaspataq taripaq tiyananpi tiyaykuqpaqmi kanqa taripay yuyayniyuq espíritu, chay maqanakuyta punkukama kutichiqkunapaqtaq kallpa. Isaías 28:5, 6.
When considering the number twelve in the context of beginning and ending, the woman represents the chosen covenant people from ancient Israel at mount Sinai, until the history of the one hundred and forty-four thousand. They have been typified by Christ, and His birth typified the resurrection of the dead dry bones from the street where they had been murdered on July 18, 2020. The two-step process that Ezekiel thirty-seven so succinctly identifies, that brings those two prophets to life, is ‘first mentioned’ in the creation of Adam.
Chunka iskay chunka iskay yupayta qallariypi tukukuypi ima kasqanmanta qhawarispa, warmiqa akllasqa pactos llaqtata rikuchin, ñawpa Israelmanta Sinaí urqupi, pachak tawa chunka tawa waranqa runakunapa historiankama. Paykunaqa Cristowan rikch’achisqa karqaku, hinaspa Paypa paqarisqanqa wañusqa ch’aki tullukunapa kawsarimuyninta rikch’achirqan calleymanta, maypichus paykunaqa wañuchisqa karqaku 18 julio 2020 p’unchawpi. Iskay patamanta ruray, Ezequiel kimsa chunka qanchis nisqanpi ancha qispi sut’inchasqa, chay iskay profetakunata kawsayman kutichimuq, Adanpa kamasqampi “ñawpaqta nisqa” kasqanpi rikurimun.
Adam was created in two steps. He was first formed, then Christ breathed the breath of life into him, just as the breath from the four winds in Ezekiel brought the dry bones to life. Adam was created a fully mature man, but his creation was none the less, his birth. The one hundred and forty-four thousand are born after three and a half symbolic days of lying dead in the street that runs through the valley of death. The one hundred and forty-four thousand are born by the woman that gave birth to the “man child: that was to rule with an iron rod.” As the symbol of the church throughout history, the woman of Revelation twelve represents the same symbolism as the “mountain” of Daniel two.
Adánqa iskay patapi kamaq karqa. Ñawpaqtaqa rurakurarqa, chaymantataq Cristoqa kawsay samayta payman pukuq, hina Ezekielpi tawa wayrakunamanta samay ch’aki tullukunata kawsarichisqan hina. Adánqa hunt’asqa wiñay runa hina kamaq karqa, ichaqa chaywanpas kamaq kasqanqa paqpaqpa nacesqanm karqa. Pachak tawa chunka tawa waranqa runakunaqa kinsa wata chawpi unay simbólicopi wañusqa hina ñanpi siraykusqankumanta qhipaman paqarinku, chay ñanqa wañuy pampa chawpinta purin. Pachak tawa chunka tawa waranqa runakunaqa paqarinku warmimanta, paymi “qhari wawa”ta wacharqan, “fierro varawan kamachinampaq.” Imayna iglesiata tukuy historiapi unanchaq hina, Apocalipsis chunka iskayniyuqpi warmiqa Daniel iskayniyuqpi “urqu” nisqapa kaqlla simbolismonta rikuchin.
“Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.
“Apocalipsisqa huk libro sellasqa kashan, ichaqa huk libro kichasqapas kashan. Chaypi qillqasqa kachkan kay allpap historiankunapa qhipa p’unchayninkunapi pasananpaq admirakuy atina ruwaykunamanta. Kay libropa yachachikuyninkuna sut’inmi kanku, manam pakasqa, nitaj mana entiendey atina imakunachu. Chaypiqa Danielpi hina kikillan profeciakunapa siq’inqa hap’isqa kashan. Wak profeciakunataqa Diosmi kutichin, chaywan rikuchispa paykunaman ancha importanciata qusqa kananpaq. Señorqa manam kutichinchu ima kaqkunatapas mana hatun consecuenciayuq kaqkunata.” Manuscript Releases, volumen 9, 8.
The same line of prophecy that is found in Daniel is taken up in the Revelation. Daniel’s stone, that is cut out of the mountain without hands, is Peter’s “lively stones,” who “are built up a spiritual house, an holy priesthood,” and Daniel’s stone also represents, the one hundred and forty-four thousand. The mountain is God’s church through history.
Kikin profecíapa Danielpi tarisqaqa Apocalipsispiqa hapiykun. Danielpa rumin, mana makinwan kuchusqa orqomanta lloqsisqaqa, Pedropa “kawsayniyuq rumikuna” nisqanmi, paykunaqa “ruwasqa kanku huk espiritu wasi, huk ch’uyanchasqa sacerdocioman”; hinaspataq Danielpa ruminqa pachallataqmi rikuchin pachak tawa chunka tawa waranqa runakunata. Orqoqa Diospa iglesianmi historiapa puriyninpi.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.
Chay reykunap p’unchayninkunapi hanaq pacha Diosmi huk qhapaq suyuta sayarichinqa, chay suyuqa mana hayk’aqpas thuñisqa kanqachu; manataqmi chay suyuqa huk llaqtakunaman saqisqa kanqachu, aswanpas tukuy kay suyukunata ñut’uñachinqa, tukuruqtaqmi mikhurinqa, paytaq wiñaypaqmi sayanqa. Imaraykuchus rikusqanki rumikuna urqumanta mana makiwan quturisqa kasqanta, chaytaq fierrota, antata, allpata, qolqeta, qoritapas ñut’uñachisqanta; hatun Diosmi reyman reqsichirqan qhipaman ima pasananpaq kasqanta; chay musquyqa cheqaqmi, t’ikraqninpas sigurumi. Daniel 2:44, 45.
The Midnight Cry message of the one hundred and forty-four thousand is also represented as the latter rain, and it is in the time of the latter rain that God ‘sets up’ the kingdom represented by Daniel’s stone.
Pachak tawa chunka tawa waranqa runakunapa Chawpi Tuta Qapariynin willakuyqa qhipa para hinallataqmi rikuchisqa kachkan, hinaspataq qhipa para pacha chaypi Diosmi Danielpa rumiwan rikuchisqa qhapaq suyuta “sayarichin”.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Qhipa tamyaqa hamunña kachkan ch’uya kaqkunaman—chay hinaqa llapankum ñawpaq hinallataq chaskinqaku.
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“Chusku angelkuna kacharisqankumantaqa, Cristoqa qhispichinqa Sapaq Qhapaq kayninpa qhapaq suyun. Mana pipas qhipa para-ta chaskinqachu, aswanpas paykuna llapan atisqankuta ruwashaqkunaqa. Cristoqa yanapawasunmanmi. Llapanmi atipaspa atipaqkuna kayta atinkuman Diospa gracianninta, Jesuspa yawarninrayku. Llapan hanaq pacham kay llamk’aypi interesakusqa kachkan. Angelkunapas interesakusqankum.” Spalding and Magan, 3.
The four winds of Islam are released at the Sunday law, and then Christ sets up His kingdom. It takes place in the days of the spiritual kingdoms of Daniel chapter two. The last four spiritual kingdoms in Nebuchadnezzar’s dream, were typified by the first four literal kingdoms. Literal Babylon, Medo-Persia, Greece and Rome represent spiritual Babylon, Medo-Persia, Greece and Rome.
Islampa tawa wayrakunanqa Domingo kamachiypi cacharichisqa kanku, chaymantaqa Cristoqa qhapaq suyunta sayarichin. Chayqa Daniel qhelqap iskay ñiqinpi rikuchisqa espiritual qhapaq suyu-kunap p’unchayninkupi pasan. Nabucodonosorpa musquyninpi qhipa tawa espiritual qhapaq suyu-kunaqa ñawpaq tawa cheqaq qhapaq suyu-kunawan unanchasqa karqanku. Cheqaq Babilonia, Medo-Persia, Grecia, hinaspa Romaqa espiritual Babilonia, Medo-Persia, Grecia, hinaspa Roma-ta representan.
Spiritual Babylon is the head of gold, that received a deadly wound in 1798, as typified by Nebuchadnezzar being temporarily removed from power for “seven times.” When the three-fold union of the dragon, the beast and the false prophet form the eighth kingdom, that is of the seven, it will be made up of all the spiritual kingdoms, represented in Nebuchadnezzar’s image of chapter two. The papacy dead and the papacy resurrected, are the spiritual head of gold in the beginning and the ending of four spiritual kingdoms of the image. The United States, as the second of the four kingdoms, is represented as spiritual Medo-Persia. The United Nations, as the third of the four kingdoms is represented as spiritual Greece and together, they all make up the three-fold union of the dragon, the beast and the false prophet to establish the eighth kingdom, that is of the seven. The papacy is the antichrist and seeks to counterfeit Christ. In this regard; of the last four spiritual kingdoms, the papacy is the first and the last.
Babilonia espiritualqa quri umanmi, chaymi 1798 watapi wañuy apaq ch’akiyta chaskirqan, imaynachus Nabucodonosorqa “qanchis kuti” nisqapaq huk pisi p’unchawkama munayninmanta hurqusqaña karqan hina. Dragón, bestia, llulla profeta ima kimsa-manta huñusqa tinkuy pusayuq qhapaq suyu, qanchis-manta kaq pusayuq qhapaq suyuta ruraptin, chayqa llapa espiritual qhapaq suyukunamanta rurasqa kanqa, Nabucodonosorpa iskay kaq capítulope rikuchisqan estatuapi sut’inchasqa hina. Papa kay wañusqa kaqpas, kawsarichisqa kaqpas, pisi qallariypi hinallataq tukukuypi chusku espiritual qhapaq suyukunapaq quri umanmi. Estados Unidosqa, chay chusku qhapaq suyukunamanta iskay kaqninqa, espiritual Medo-Persia hina rikuchisqam. Naciones Unidasqa, chay chusku qhapaq suyukunamanta kimsa kaqninqa, espiritual Grecia hina rikuchisqam; chaykunataq llapallankutaq dragón, bestia, llulla profeta ima kimsa-manta huñusqa tinkuyta hunt’achinku, qanchismanta kaq pusayuq qhapaq suyuta sayarichinankupaq. Papakuyqa anticristo nisqam, Cristota qatipakuyta maskhan. Kayman hinaqa, qhipa chusku espiritual qhapaq suyukunamanta, papakuyqa ñawpaq kaqmi, hinallataq qhipa kaqmi.
The stone cut out of the mountain, becomes a kingdom that fills the whole earth, and it is set up as an ensign in “the days of these kings,” for all of the spiritual kingdoms of the image are actively represented in “the last days.” The lifting up of the ensign, which is the setting up of Christ’s kingdom takes place when the four winds of Islam are released, and the latter rain is poured out without measure at the Sunday law.
Urqumanta llaqtasqa rumiqa, tukuy allpata hunt’achiq suyu tukupun, chaytaq “kay reykunapa p’unchayninkupi” unancha hina sayarichisqa kachkan, imaraykuchus laphin espiritup suyunakuna, chay rikch’akuypa kasqankuna, “qhipa p’unchaykunapi” kawsaspa rikuchisqa kachkanku. Unanchata hoqarisqa kayninqa, Cristopa suyunta sayarichiy, Islampa tawa wayrakuna kacharisqa kaptinmi pasan, hinaspataq qhipa para mana tupuyniyuqta domingo kamachikuypi hich’asqa kachkan.
The stone cut out of the mountain will break in pieces all of earth’s spiritual kingdoms, represented by “the iron, the brass, the clay, the silver, and the gold.” The one hundred and forty-four thousand represent Christ, who in Revelation twelve is “the man child,” whose birth typified the birth of the one hundred and forty-four thousand. The “man child” is to “rule all nations with a rod of iron.” With that rod, he will break the nations.
Orqomanta k’itikusqa rumiqa kay pachapi llapa espírituq qhapaq suyukunata ñut’unqapuni, “fierruta, bronceta, allpata, qollqeta, qorita” nisqawan rikuchisqakunata. Pachak tawa chunka tawa waranqaqa Cristota rikuchinku, paymi Apocalipsis chunka iskaypi “qhari wawa” nisqa, paqarisqanmi pachak tawa chunka tawa waranqapa paqarisqanta unancharqa. “Qhari wawa”qa “llapa nacionkunata fierro varawan kamachinanpaqmi” nisqa. Chay varawanmi nacionkunata ñut’unqa.
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. Psalm 2:7–9.
Ñoqaqa kamachisqata willarisaq: Señorqa niwarqanmi, Qanmi Churiyki kanki; kunan p’unchaymi qanta paqarichirqani. Mañakuway, hinaspa suyuqkuna qanta herenciaykipaq qosqayki, kay pachap tukukuyninkama kaqkunataq rantiykipaq. Qanqa paykunata hierro varawan p’akinki; hinaspa paykunataqa alfareropa mankan hina ñut’uy-ñut’uyta tukunki. Salmo 2:7–9.
The Son of God was begotten of the Father. Many take this truth and wrest it to their own destruction. “Begotten” means to give birth, but we know there was never a time when Christ was not in existence.
Diospa Churinqa Taytapaq mirasqan karqa. Achkha runakuna kay cheqaqta hap’ispanku hinaspa paykikunap kikinkumanta chinkachikuykuman q’iwichinku. “Mirasqa” ninqa wachachiyta nin, ichaqa yachanchikmi mana hayk’aqpas kasqanta Cristoqa mana kaqchu karqanman.
“‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron.’ Before the last developments of the work of apostasy there will be a confusion of faith. There will not be clear and definite ideas concerning the mystery of God. One truth after another will be corrupted. ‘And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.’ There are many who deny the preexistence of Christ, and therefore deny his divinity; they do not accept him as a personal Saviour. This is a total denial of Christ. He was the only-begotten Son of God, who was one with the Father from the beginning. By him the worlds were made.” Signs of the Times, May 28, 1894.
“‘Kunan Espíritu sut’inta rimarin, qhepa p’unchaykunapi wakinqa iñiymanta t’aqakunqaku, pantachiq espíritukunatawan supaykunapa yachachikuykunatawan uyarispa; iskay uya kaspa llullakunata rimarispa; sonqonkuqa ruphasqa fierrowan hina ruphachisqa kashaqtin.’ Apostasiapa rurayninpa qhipa wiñariyninkuna manaraq chayamushaqtinmi, iñiypi ch’aqway kanqa. Manan kanqachu Diospa pakasqa kaqninmanta sut’i, chiqap nisqa yuyaykuna. Sapa cheqaq kaqpas hukmanta huk corruptosqa kanqa. ‘Mana ima churanakuywanpas hatunmi diosllikuq kawsaypa pakasqa kaqninqa: Diosmi aychapi rikurirqa, Espíritupi chiqanchasqa karqa, angelkunapa rikushqan karqa, mana judiokunaman willasqa karqa, kay pachapi iñisqa karqa, hatun kayman oqarisqa karqa.’ Achka runakunan Cristopa ñawpaqmantapacha kawsasqanta ñinqanku mana kanchu; chayraykun dios kaynintapas ñinqanku mana kanchu; manataqmi paytaqa sapanka Qespichiqninku hina chaskinkuchu. Kayqa Cristota llapanmanta qhipaman wikch’uy sapaqmi. Paymi karqa Diospa sapallan paqarisqa Churin, pichus qallariymantapacha Taytawan hukllachasqa karqa. Paywanmi pacha-kunapas ruwasqa karqa.” Signs of the Times, May 28, 1894.
When Christ is identified as the “begotten” of the Father, it is identifying a truth associated with Christ, a truth that is destroyed, if it is forced into the model of human parenthood. We cannot evaluate God from our human perspective. We can only evaluate God as He presents us with His evaluation of Himself.
Imaynam Cristoqa Taytanpa “paqariqchasqan” nisqawan reqsichisqa kachkan, chayqa Cristowan tupanakusqa huk cheqaq kayta reqsichin; chay cheqaq kayqa chinkachisqa kanman, sichus runapa tayta-mama kayninpa rikch’ayninman kallpawan churaykuspa qaparisqa kanman chayqa. Manan atinchu Diosta runa kayniykumanta qhawarispalla chaninchayta. Diosqa pay kikinmanta noqanchisman imayna chaninchayninta rikuchiwanchis, chayllatam atisun chaninchayta.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. Isaiah 55:7–9.
Saqra runaqa ñanninta saqechun, mana allin runaqa yuyayninkunatapas; kutirimuchun Señor-man, paymi payta kuyapayanku; Diosninchikmanpas, paymi ancha achka pampachayta qonqa. Ichaqa yuyaynuykunaqa manam qankunapa yuyaynikiñachu, nitaq ñanniykunapas ñanniykikunañachu, nispa Señor. Imaynan hanaq pacha allp’amanta aswan alto kasqan hina, chayhinam ñanniykunaqa ñanniykikuna-manta aswan alto, yuyaynuykunapas yuyaynikikuna-manta. Isaías 55:7–9.
To wrest the word “begotten” in order to identify that there was a time when the Father gave birth to Christ, is to give “heed to seducing spirits, and doctrines of devils.” For the purpose of our current study, I am simply identifying that the woman of Revelation twelve was to give birth to the “man child” that is to rule the nations with a rod of iron. The one hundred and forty-four thousand will also rule the nations with a rod of iron.
“Wawachasqa” nisqa simita q’iwichispa, chaywan yuyayta rikhurichinapaq: maypachachus Taytaqa Cristota paqarichirqan, chayqa “llullachiq espiritukunaman, supaykunapa yachachikuyninkunamanpas uyarisqachu” kan. Kunan yachayniykupa raykun, ñuqaqa sapanlla reqsichini: Apocalipsis chunka iskayniyuqpi warmiqa “qhari wawa”ta paqarinanpaq kasharqan, mayqinchus llaqtakunata fierro varawan kamachinqa. Pachak tawa chunka tawa waranqa runakunapas llaqtakunata fierro varawan kamachinqaku.
The church of Thyatira returns when the papacy’s deadly wound is healed at the Sunday law. In that history, the promise given to God’s people is that those who overcome will rule the “nations” with “a rod of iron.”
Tiatira iglesian kutimunmi huktawan kutimunqa, domingo leywan papap yaykuyqa wañuy onqoynin hampikuchisqa kaptin. Chay historiapi, Diospa llaqtanman qosqa promesaqa kaymi: atipaqkunaqa “nacionkunata” kamachinqaku “hierro varawan.”
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. Revelation 2:26, 27.
Atipayakukuq runakunaq llaqtankunamanta atiyta qosaq; payqa fierrumanta varawanmi paykunata kamachinqa; imaynachus alfareropa ruranankuna ñut’u-ñut’uman p’akikunku, chayhinatam p’akichisqa kanqaku; imaynan Ñoqaqa Taytaymanta chaskirqani, chayhinam. Apocalipsis 2:26, 27.
God’s people who are in the final manifestation of the church of Thyatira, are the one hundred and forty-four thousand. The woman in the beginning gave birth to Christ and in the end, she gives birth to the one hundred and forty-four thousand, who follow the Lamb.
Diospa llaqtan, pikunachus Thyatira iglesiapa qhipa rikuriyninpi kashanku, chaykunaqa pachak tawa chunka tawa waranqankunam. Warmiqa qallariypi Cristota wacharqan, tukukuyninpitaq Corderota qatipaq pachak tawa chunka tawa waranqankunata wacharin.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:3, 4.
Hinaspanpas musuq takitahinata hina tronu ñawpaqpi, chay tawa kawsaqkunap ñawpaqpin, kurakkunap ñawpaqpin; manataq pipas yachakuyta atirqanchu chay takita, aswanpas pachak tawa chunka tawa waranqa runakuna, kay pachamanta rantisqa kanku, paykunallam. Kaykunaqa warmikunawan mana qhelliyachisqa kasqankumanta; imaraykuchus sipaskunakunam kanku. Kaykunan Ovejata qatinku maymanchus rinqa chayman. Kaykunaqa runakunamanta rantisqa karqanku, Diospaqpas Ovejapaqpas ñawpaq ruruchakuna hina. Apocalipsis 14:3, 4.
Christ was born “first”, and the one hundred and forty-four thousand follow the Lamb, so they are born “last”. Christ was “caught up to God”, just as were the two witnesses of Revelation eleven. Both of her children ascend to the Father.
Cristoqa “ñawpaqta” paqarirqan, pachak tawa chunka tawa waranqa runakunaqa Corderota qatipanku, chayrayku paykunaqa “qhepata” paqarinku. Cristoqa “Diosman oqharisqa” karqan, hinallataq Apocalipsis chunka hukniyuqpi iskay testigokunapas karqanku. Warmiypa iskaynin wawakunanpas Taytaman wicharinku.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. Revelation 2:5.
Paymi qhari wawa-ta wachakurqan, llapa nacionkunata fierro varawan kamachinampaq; hinaspan wawanta Diosman, paypa tronomankama oqarikapurqan. Apocalipsis 2:5.
Christ, as the Lord of Hosts, is also the “portion of Jacob,” and Israel is “the rod of his inheritance,” and Israel is also His “battle ax and” His “weapons of war” who He uses to “break in pieces the nations.”
Cristoqa, Ejércitokunap Apu kasqan hinaqa, “Jacobpa rakiy” nisqapas kashan, hinaspa Israelqa “paypa herenciankunap varan” nisqapas kashan; hinaspa Israelqa paypa “maqanakuy hachawan” paypa “awqanakuy armankunawan” kashan, paywanmi “nacionkunata t’aqanakama p’akin”paq llamk’achin.
The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the Lord of hosts is his name. Thou art my battle ax and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms. Jeremiah 51:19, 20.
Jacobpa rakinqa mana paykunahinachu; paymi llapa imakunata kamachiqpa ruraynin; Israel-taq herencianpa varanmi: Sutinqa Señor de los ejércitos nisqami. Qamqa ñawpaq maqanakuy hachaymi, guerrapa armakunaykunañataqmi: qamwanmi nacionkunata ch’iqtasaq, qamwantaq reinokunata thuñichisaq. Jeremías 51:19, 20.
Christ and the one hundred and forty-four thousand both rule and break the nations in pieces with a rod of iron. Christ is the “portion of Jacob,” but so too are His people.
Cristopis pachak tawa chunka tawa waranqa runakunapas llapankutaq nacionkunata fierromanta varawan kamachinku, chaynatataq pakinku. Cristoqa “Jacobpa rakinmi”, ichaqa chay hinallataqmi llaqtan runakunapas.
For the Lord’s portion is his people; Jacob is the lot of his inheritance. Deuteronomy 32:9.
Señorpa rakinqa llaqtanmi; Jacobqa herencianpa suyusqan chaymi. Deuteronomio 32:9.
The stone cut out of the mountain, representing God’s church is the final manifestation of His church that fills the earth with His glory, and they are used as God’s battle ax to strike the feet of the image and turn those kingdoms into the “chaff of the summer threshing floors.” Those kingdoms are blown away by the wind.
Orqomanta llaqllasqa rumi, Diospa iglesianta rikuchispa, kay pachata Paypa k’anchayninwan hunt’achiq Iglesianpa qhipa rikurimuyninmi; hinaspan paykunaqa Diospa maqanakuy hach’an hina llamk’achisqa kanku, estatuapa chakinman maqaykuspa chay qhapaq suyuqkunata “ruphay pacha trillay pampakunapi kaq ñutu hina” tukuchinankupaq. Chay qhapaq suyuqkunaqa wayrawan apasqa chinkachisqa kanku.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. Daniel 2:35.
Chayqa p’unchaymi fierro, ñiq’i allpa, antamina, qolqe, qoriwan kuskalla ñut’usqa karqan; chaykunataq ruphay tiempopi trillay pampakunapi qhaspa hina tukurqan; wayrataq apan kuspa ripurqan, mana maypipas tarisqa kananpaq: estatua-ta maqaq rumitaq hatun urquman tukuspa, tukuy kay pachata hunt’arqan. Daniel 2:35.
It was needful to place the symbolism of the woman in the context of the ensign that is lifted up to heaven, for Revelation chapter twelve identifies the beginning of a war between Christ and Satan that began in heaven, and in so doing it is identifying a war in heaven that identifies the end of the great controversy between Christ and Satan. Revelation chapters twelve and thirteen illustrate the final war of the great controversy, and they do so by illustrating Satan’s representatives and the one hundred and forty-four thousand battling in the heavens.
Warmikuna yupaychay siminchikta hanaq pacha-man oqarisqa unanchaqpa contexto-ninpi churayqa munasqa karqan, imaraykuchus Apocalipsis chunka iskayniyuq kapítulonpi Cristowan Satanaswan qallarirqan hanaq pachapi maqanakuyta reqsichin, chayta ruwaspanqa hanaq pachapi kaq huk maqanakuyta reqsichin, chaymi Cristowan Satanaswan hatun churanakuypa tukukuyninta reqsichin. Apocalipsis chunka iskayniyuq chanta chunka kimsayuq kapítulokuna hatun churanakuyq qhipa maqanakuy-ninta rikuchinku, chaytaqa Satanaspa rantin-kunata, hinallataq pachak tawa chunka tawa waranqa runakunata hanaq pacha-kunapi maqanakusqankuta rikuchispa ruwanku.
In the next article, we will proceed to address the war in heaven in the “last days” that was typified by the war in heaven that began in the beginning.
Qatiq artículo-piqa, qallariypi hanaq pacha-pi qallarirqan chay hanaq pacha maqanakuy hina rikuchisqa “qhepa p’unchaykuna”-pi hanaq pacha maqanakuyta rimanapaq ñawpaqman risunchik.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:11–18.
Hinaspan huk uywaqa allpamanta lluqsimushaqta rikurqani; payqa iskay waqrayuq karqa ovejapa hina, ichaqa dragón hina rimarqa. Hinaspan ñawpaq kaq uywapa tukuy atiyñinta ñawpaqninpi rurachkan, allpatawan chaypi tiyakukuqkunatapas ñawpaq kaq uywata yupaychanankupaq, wañuchikuq k’irisqan hampisqa kaqta. Hatun milagrukunatapas ruran, runakunapa ñawpaqninpi hanaqpachamanta ninata allpaman uraykachimunankama. Hinaspan allpapi tiyakukuqkunata chay milagrukunawan pantachin, chaykunata uywapa ñawpaqninpi rurananpaq atiy qosqa kasqanrayku; allpapi tiyakukuqkunatataq nin, espadawan k’irisqa karpas kawsariq uywapa rikchayninta ruranankupaq. Hinaspan uywapa rikchayninman samayta qonampaq atiyniyuq karqa, uywapa rikchayninqa rimananpaq, hinallataq uywapa rikchayninta mana yupaychaqkunaqa wañuchisqa kanankupaq kamachinanpaq. Hinaspan llapa runakunata, huch’uykunata hatunkunata, qapaqkunata wakchakunata, librekunata esclavokunatawan, paña makinpi utaq urkunpi señalta chaskinankupaq kamachin. Hinaspan mana pipas rantinmanchu nitaq ranticuyta atinmanchu, mana señalyuqqa, utaq uywapa sutinta, utaq sutinpa yupayninta apaqqaqa. Kaypin yachay kashan. Entendimientoyuq runaqa uywapa yupayninta yupachun; runapa yupayninmi kashan, yupaynintaq Soqta pachak soqta chunka soqta. Apocalipsis 13:11–18.