In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.
Mu murongo wa cumi na gatandatu wa Daniyeli cumi na umwe, hagaragazwa ugutsindwa kwa Yuda na Yerusalemu na Pompeyi mu mwaka wa 63 mbere ya Kristo. Ibi bishushanya itegeko ryo ku Cyumweru rigiye kuza vuba muri Leta Zunze Ubumwe z’Amerika, mu gusohozwa kw’umurongo wa mirongo ine na umwe w’icyo gice nyine. Amateka afitanye isano n’uwo murongo agaragaza intambara y’abaturage iba irimo kuba igihe umujyi ufatwa, bityo akamenyekanisha ugusubirwamo kw’Intambara y’Abanyamerika yo mu Gihugu ubu irimo kuba muri Leta Zunze Ubumwe z’Amerika. N’iyo amasasu yaba atararashwe, amatsinda abiri ubu ari mu rugamba rwo kugenzura Leta Zunze Ubumwe z’Amerika. Igihe Pompeyi yatsindaga Yerusalemu, byagaragaje ko Yerusalemu yari gukomeza kuba munsi y’ubutegetsi bw’Abaroma kugeza irimbuwe mu mwaka wa 70 nyuma ya Kristo. Bityo, byari ikigereranyo cy’itegeko ryo ku Cyumweru rigiye kuza vuba, ari ryo riranga iherezo ry’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya.
Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.
Pompey ni uwa mbere mu butegetsi bune bw’Abaroma bugaragazwa muri uwo murongo. Marc Antony, wari Umuroma, na we aravugwamo, ariko muri ubwo butegetsi bune bugaragazwa nk’abayobozi b’Abaroma, Antony ahagarariye ubuyobozi bw’Abaroma bwigometse bukagirana isezerano na Egiputa burwanya Roma. Pompey, Julius Caesar, Augustus Caesar na Tiberius Caesar ni bo Baroma bane bakoreshwa mu buryo bw’ubuhanuzi kugira ngo bahagararire ibisekuru bine by’ihembe rya Repubulika ry’inyamaswa yo mu isi.
Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.
Pompey, ugereranya n’ubwigomeke bw’Intambara y’Abanyagihugu ya Amerika mu gisekuru cya 1863, na we kandi agaragaza igisekuru cya nyuma n’“intambara y’abanyagihugu” iriho ubu itangiye. Julius Caesar agereranya igisekuru cya kabiri, igihe Leta Zunze Ubumwe za Amerika zari zimaze gushingwa neza nk’ishyanga riruta andi mahanga, ariko yiciwe mu 1913, igihe ubusugire bw’imikorere y’imari bwashyikirizwaga gahunda y’amabanki y’abanyaburinganire b’isi, maze umurimo wo gushyiraho ubutegetsi bumwe bw’isi ugatangira. Caesar Augustus agereranya imyaka y’icyubahiro y’intambara ebyiri z’isi, ubwo nubwo habayeho kumeneka kw’amaraso, Leta Zunze Ubumwe za Amerika zabaye ishyanga ryifujwe n’isi yose. Hanyuma mu gisekuru cya nyuma, Tiberius Caesar, wari uzwiho ubusinzi no kubambwa kwa Kristo, agereranya igihe mu by’ukuri cyatangiranye n’itorwa rya John F. Kennedy, perezida wa mbere w’Umugatolika, bityo bikerekana igisekuru cyari kuzunamira Roma.
These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.
Ibi bibazo by’ubuhanuzi bifitanye isano na Pompey ni iby’ingenzi, ariko muri iki gihe turibanda ku mateka y’ubuhanuzi abanziriza Pompey n’umurongo wa cumi na gatandatu, amateka atangirira mu mirongo ibiri ya mbere y’iki gice agaragaza 1989 nk’igihe cy’imperuka, hanyuma akerekana Perezida wa gatandatu ukize kuva kuri Reagan, ubyutsa abashyigikiye ubutegetsi bw’isi yose, nk’uko rwose Trump yabigezeho.
Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.
Trump agereranywa n’umutegetsi wa kane wakurikiye Kuro, witwa Zerugisesi, umwami w’u Buperesi wari umukire, uzwi kandi nka Ahasuwerusi mu nkuru ya Esiteri. Muri iyo mirongo, umwami ukurikiraho nyuma ya Zerugisesi ni Alekisanderi Mukuru mu murongo wa gatatu. Mu mateka, hagati ya Zerugisesi na Alekisanderi Mukuru habayeho abategetsi umunani. Uhereye kuri Trump kugeza kuri guverinoma imwe y’isi yose igereranywa na Alekisanderi Mukuru, hagereranywa abami icumi; Trump akaba uwa mbere, na Alekisanderi akaba uwa nyuma.
The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.
Imirongo y’ubuhanuzi igaragaza ko abami bose bo mu isi bazasambana n’ubupapa ku iherezo ry’isi, kandi abo bami bagaragazwa nk’“abami icumi.” Ahabu, wari umutwe w’ubwami bwikubye inshuro icumi, kandi wari warashakanye na Yezebeli, ahagarariye ukuri k’uko, nubwo abami bose uko ari icumi basambana n’ubupapa, hariho umwami umwe w’ingenzi ari we ubikora bwa mbere. Ubwa mbere ubupapa bwahawe intebe y’ubwami bw’isi, umwami w’ingenzi yari Klovisi, umwami w’Abafaranki (Ubufaransa) mu mwaka wa 496 nyuma ya Kristo. Ibi bihuje n’uko ubupapa bwahaye Ubufaransa izina ry’imfura ya kiliziya Gatolika, n’umukobwa mukuru wa kiliziya Gatolika.
The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.
Umurimo w’ubuhanuzi wakozwe n’Ubufaransa mu gushyira i Roma ku ntebe y’ubwami bw’isi y’abasiviliye, ushushanya umurimo w’ubuhanuzi wa Leta Zunze Ubumwe z’Amerika. Itegeko ryo kubahiriza ku Cyumweru ryo mu buhanuzi bwa Bibiliya ritangirira muri Leta Zunze Ubumwe z’Amerika, hanyuma buri gihugu cyo mu isi kigakurikiza urwo rugero. Umurongo umwe w’ubuhanuzi ukurikira undi, ugaragaza ko umwami mukuru w’abami icumi, ari we wa mbere kandi w’imbere muri bose ukorana ubusambanyi n’umuntu w’icyaha mu minsi ya nyuma, ari Leta Zunze Ubumwe z’Amerika. Nubwo nta bami bagaragazwa hagati ya Kserigisi, umwami wa mbere wari umukire, na Alegizandere Mukuru, umwami wa nyuma, mu murongo wa kabiri n’uwa gatatu, amateka agaragaza abami icumi. Umubare icumi ushushanya ikigeragezo, kandi nanone ushushanya ihuriro ry’ibihugu.
The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.
Ikigeragezo isi gihanganye na cyo ni ugushyiraho gahunda y’isi yose, igereranywa nk’igishushanyo cy’inyamaswa. Icyo kigeragezo gitangirira muri Leta Zunze Ubumwe z’Amerika ku itegeko ryo ku Cyumweru rigiye kuza vuba, kandi kirangira igihe buri gihugu cyose cyo ku isi kizaba gikurikije urwo rugero. Yesu buri gihe yerekana iherezo ry’ikintu ahereye ku ntangiriro yacyo; bityo rero, nubwo hagati y’umwami ukize n’Aleksanderi nta bandi bami bavugwa mu mirongo ya kabiri n’iya gatatu, amateka agaragaza uburyo bwo kugeragezwa butangirana na perezida wari umukire kurusha abandi, wakize abikesha ibikorwa bye by’ubucuruzi, atari ukubera ko yaremesheje ubutunzi binyuze mu kwitabira gahunda ya politiki yononekaye.
The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.
Izina Amerika rikomoka ku buryo bw’Ikilatini bw’izina “Amerigo,” rikaba rituruka ku mushakashatsi w’Umutaliyani Amerigo Vespucci, wari umuvumbuzi n’umuyobozi w’ingendo zo mu nyanja wakoze ingendo nyinshi ajya mu Isi Nshya mu mpera z’ikinyejana cya 15 no mu ntangiriro z’ikinyejana cya 16. Muri rusange, ubushakashatsi bwa Vespucci bwashobotse binyuze mu nkunga y’amafaranga n’ishoramari ry’imari by’abaterankunga n’abamuteraga inkunga babonaga amahirwe ashoboka yo kubona inyungu, kwaguka, no kugira icyubahiro mu bushakashatsi bw’Isi Nshya. Izina “Amerika” ni ikimenyetso cy’umuhate wo kubyara inyungu.
Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.
Yesu buri gihe agaragaza iherezo ry’ikintu afatanyije n’itangiriro ryacyo, kandi itangiriro ry’abami icumi bahagarariye urusobe ruhuza ubwami bw’amahembe abiri bw’Abamedi n’Abaperesi n’ubutegetsi bumwe bw’isi yose buhagarariwe na Alekisanderi Mukuru, ritangirana n’umwami ukize, ari we perezida w’ubwami bushushanywa n’Ubufaransa na Ahabu, na we kandi uzahinduka umutwe uhagarariwe na Alekisanderi Mukuru, igihe isi yose izahura n’ubukungu bufitanye isano n’ububasha bwa Leta Zunze Ubumwe za Amerika, mu gihe izaba ihatira isi yose kunamira Kiliziya Gatolika, niba ishaka kubasha kugura no kugurisha.
The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.
Ubwami bwa karindwi bwo mu Byahishuwe igice cya cumi na karindwi, ni abami icumi; kandi kimwe mu biranga ubwo buhanuzi bw’umwe muri abo bami icumi, ni uko bakomeza kubaho “igihe gito” gusa, mbere y’uko bemera guha ubwami bwabo bwa karindwi maraya w’i Babuloni, bwo ubwabwo bumara hamwe “isaha imwe” gusa. Impamvu y’ubuhanuzi ituma bemera ayo masezerano ni uko basinze divayi ya Babuloni. Mu mateka, Alegizandere Mukuru na we yategetse igihe gito gusa, kuko ubuzima bwe bwarangiye vuba nk’uko ubwami bwe bwari bumaze gushingwa, kuko yanyoye kugeza apfuye; bityo agereranya icyo gihe gito n’ubusinzi bw’abo bami icumi b’Umuryango w’Abibumbye. Ako kanya ako Alegizandere Mukuru yahagurutse yaravunwe, maze ubwami bwe buhabwa imiyaga ine, ibyo bikerekana urugamba rwakurikiyeho rwo kongera gushyiraho ubwami bwe bwa mbere.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.
Kandi nanjye, mu mwaka wa mbere wa Dariyo Umumedi, narahagaze kugira ngo mukomeze kandi mumwongerere imbaraga. Noneho ngiye kukwereka ukuri. Dore, haracyahaguruka abami batatu mu Buperesi; maze uwa kane azarusha bose ubutunzi cyane; kandi kubw’imbaraga ze zishingiye ku butunzi bwe azashishikariza bose guhagurukira ubwami bw’Ubugereki. Hanyuma hazahaguruka umwami ukomeye, uzategekesha ubutware bukomeye, kandi agakora ibyo yishakiye. Ariko amaze guhaguruka, ubwami bwe buzasenyuka, kandi buzagabanywa bugana mu muyaga ine zo mu ijuru; ariko ntibuzajya ku rubyaro rwe, kandi ntibuzaba nk’ubutware bwe yategekeshaga: kuko ubwami bwe buzarandurwa, bugahabwa abandi batari bo. Daniel 11:1–4.
Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.
Ubwami bwa Alegizandere bwasenyutse vuba nk’uko bwahise bushyirwaho, kuko bugaragaza iminsi y’imperuka, aho ubuhanuzi bugaragazwa ko busohora vuba.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“Imbaraga z’ibibi zirimo guhuriza hamwe imbaraga zazo no kwishyira hamwe. Zirimo kwikomeza ku bw’ingorane ikomeye ya nyuma. Impinduka zikomeye zigiye kubaho bidatinze mu isi yacu, kandi ibikorwa bya nyuma bizihuta.” Testimonies, volume 9, 11.
The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.
Ibyago bya gatatu bya Isilamu bishingiye ku miterere y’ubuhanuzi bw’ibyago bya mbere n’ibya kabiri. Mu cyago cya mbere habayemo igihe cyatangiranye no kuza kwa Mohammed, kigakomeza kugeza ku gihe gikurikiyeho, kigaragazwa nk’“amezi atanu” cyangwa imyaka ijana na mirongo itanu, ari na cyo Isilamu yari “kubabazamo” ingabo z’i Roma. Iherezo ry’ubuhanuzi bw’igihe cy’imyaka ijana na mirongo itanu icyarimwe riranga itangiriro ry’ubuhanuzi bw’imyaka magana atatu na mirongo cyenda n’umwe n’iminsi cumi n’itanu, aho Isilamu yo mu Cyago cya kabiri yari noneho “kwica” ingabo z’i Roma.
September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.
Tariki ya 11 Nzeri 2001 yaranze ukuza kw’igihe gihagarariwe na Mohammed wo mu marira ya mbere, kikubiyemo tariki ya 7 Ukwakira 2023 nk’igaragaza itangira ry’igihe ubwo Islamu yari “kugirira nabi” “ingabo za Roma” mu “Gihugu Cyiza” cya kera nyir’izina, ari cyo gihagararira Leta Zunze Ubumwe z’Amerika, kandi kuva tariki ya 7 Ukwakira 2023 ibitero bya Islamu byo kurwanya ingabo za Roma byegereje magana abiri mu gihe cy’iyandikwa ry’iyi nyandiko ku wa 17 Gashyantare 2024.
At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.
Mu gihe cy’itegeko ryo ku cyumweru rigiye kuza vuba, Leta Zunze Ubumwe za Amerika “zicwa” nk’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya; ibyo bikaba bihwanye n’imyaka magana atatu na mirongo cyenda n’umwe n’iminsi cumi n’itanu y’ibitero bya Kisilamu byishe ingabo za mbere za Roma, uko intambara ya jihadi yabo ya gatatu ikomeye irushaho gukaza umurego. Igihe Mikayeli ahagurutse, igihe cy’igeragezwa cy’umuntu kirarangira, kandi ya miyaga ine irekurwa rwose mu gihe cy’ibyago birindwi bya nyuma.
“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
“Nabonye ko uburakari bw’amahanga, uburakari bw’Imana, n’igihe cyo gucira urubanza abapfuye byari bitandukanye kandi byihariye, kimwe gikurikira ikindi; kandi nabonye ko Mikayeli atari arahaguruka, kandi ko igihe cy’amakuba, atigeze kubaho nkayo, kitari cyatangira. Ubu amahanga ari kurakara; ariko Umutambyi Mukuru wacu namara kurangiza umurimo We ahera, azahaguruka, yambare imyambaro yo kwihorera, maze ibyago birindwi bya nyuma bisukweho.
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
“Nabonye ko abamarayika bane bazafata imiyaga ine kugeza ubwo umurimo wa Yesu uzaba urangiye ahera, hanyuma hakaza ibyago birindwi bya nyuma.” Inyandiko za Mbere, 36.
The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.
“Miyaga ine” igereranywa na “ifarashi irakaye, ishaka kwigobotora no kuzana urupfu n’irimbuka aho inyura hose,” nk’uko byagaragajwe na Mushiki wa White, kandi irekurwa burundu igihe igihe cy’igeragezwa kirangiye. Yagaragajwe nk’irekuwe mu byago bya kabiri ari “abamarayika bane”, atari imiyaga ine.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.
Abwira marayika wa gatandatu wari ufite impanda ati: “Bohora ba bamarayika bane baboshywe ku ruzi runini rwitwa Ufurate.” Nuko ba bamarayika bane barabohorwa, bari barateguriwe isaha, n’umunsi, n’ukwezi, n’umwaka, kugira ngo bicemo kimwe cya gatatu cy’abantu. Ibyahishuwe 9:14, 15.
The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.
“Imiyaga ine”, cyangwa “abamarayika bane”, byombi ni ibimenyetso bya Isilamu nk’uko bigaragazwa n’imiziro ikoreshwamo. Igihe Alexandre Mukuru yahagurukaga, ubwami bwe, bugereranya ubwami bwa karindwi, ari bwo kimwe cya gatatu cy’ubwami bw’incuro eshatu bw’igisato, bw’inyamaswa n’ubw’umuhanuzi w’ibinyoma; “nahagarara, ubwami bwe buzavunagurwa, kandi buzagabanyirizwa ku miyaga ine yo mu ijuru.” Igihe igihe cy’igeragezwa cy’abantu kirangiye, ya miyaga ine, cyangwa ya bamarayika bane, bararekurwa, maze bakavunagura ubwami bwe, kuko ubwami bwe “buzavunagurwa.” Abo bami icumi n’abo bafatanyije, abo bacuruzi b’isi bose, bazahita bahagarara kure, barire, baboroge kandi batabare.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Kuko rero, dore abami bari bakoranye, bararenganaga bari hamwe. Barabibonye, nuko baratangara; bahagarikwa umutima, maze bihutira guhunga. Ubwoba bwabafatiye aho, n’uburibwe nk’ubw’umugore uri ku bise. Wamena amato y’i Tarushishi umuyaga uturutse iburasirazuba. Zaburi 48:4–7.
The economic structure of the ten kings is broken by the “east wind” of Islam.
Imiterere y’ubukungu bw’abami icumi isenywe n’“umuyaga w’iburasirazuba” wa Islamu.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.
Abasare bawe bakugejeje mu mazi menshi; umuyaga w’iburasirazuba wakumenaguye uri hagati y’inyanja. Ubutunzi bwawe, n’amasoko yawe, n’ubucuruzi bwawe, abasare bawe n’abatwara amato bawe, abahoma amato bawe, n’abakora ubucuruzi bwawe, n’abarwanyi bawe bose bari muri wowe, hamwe n’iteraniro ryawe ryose riri hagati muri wowe, bazagwa hagati y’inyanja ku munsi wo kurimbuka kwawe. Ezekiyeli 27:26, 27.
The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.
“Umuyaga w’iburasirazuba” wa Islamu umena ubwami bw’abami icumi ku “munsi wo kurimbuka kwabo,” nk’uko bigaragazwa n’uko ubwami bwa Alegizandere Mukuru “bwamennye” maze bugahabwa imiyaga ine. Igice kinini cy’amateka cyabaye muri Daniyeli igice cya cumi na kimwe kizongera kubaho uko icyo gice cya cumi na kimwe kigeze ku isohozwa ryacyo rya nyuma. Kumenya aho ayo mateka agomba kugabanyirizwa neza ni umurimo w’ubuhanuzi w’abahamagariwe kuba abanyeshuri b’ubuhanuzi. Imirongo itandatu ya nyuma ya Daniyeli igice cya cumi na kimwe irangirira ku isoza ry’igihe cy’igeragezwa ry’abantu, igihe Mikayeli ahaguruka. Igihe ubwami bwa Alegizandere Mukuru bugabanyijwe ku miyaga ine, bigereranya isoza ry’igihe cy’igeragezwa, kandi bikagaragaza ko amateka y’ubuhanuzi akurikira guhera ku murongo wa gatanu agomba gufatwa nk’umurongo mushya w’ubuhanuzi.
Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.
Umurongo wa gatanu kugeza ku murongo wa cumi na gatandatu ugaragaza amateka kuva mu 538 kugeza ku itegeko rya Ku Cyumweru rigiye kuza vuba. Imirongo ya gatanu kugeza ku ya cyenda igereranya amateka y’imyaka igihumbi na magana abiri na mirongo itandatu y’ubutegetsi bwa gipapa, yatangiye mu mwaka wa 538 kandi isozerwa mu gihe cy’iherezo mu 1798. Umurongo wa cumi ugaragaza amateka agereranya umurongo wa mirongo ine, ubwo ubupapa bwasenyaga Ubumwe bw’Abasoviyeti mu gihe cy’iherezo mu 1989. Imirongo ya cumi n’umwe n’uwa cumi na kabiri igaragaza intambara y’ubu irwanwa n’intumwa mu Ukraine, iyo Putin n’u Burusiya bazatsinda, ariko ingaruka z’intsinzi ya Putin zizagereranywa n’“intambara ya Nineve,” n’“igwa rya Chosroes,” ari yo yari “urufunguzo rwafunguye ikuzimu kutagira iherezo,” maze Islamu irarekurwa mu mateka y’ishavu rya mbere.
In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.
Nyuma y’intsinzi ya Putin yamaze igihe gito, Leta Zunze Ubumwe za Amerika, mu mirongo ya cumi na gatatu kugeza kuri cumi na gatanu, zizatsinda intambara yo mu cyimbo, ni ukuvuga umusozo w’intambara yo mu cyimbo yari yaratangiye kuva ku Ntambara ya Kabiri y’Isi Yose. Uyu murongo ugaragaza intambara eshatu: intambara ya mbere yarangiye mu 1989, isohoreza imirongo ya cumi n’icumi na mirongo ine; iya kabiri, ari yo ntambara iriho ubu muri Ukraine, ihagarariye imirongo ya cumi n’umwe na cumi na kabiri; naho intambara ya gatatu yo mu cyimbo, ihagarariye intsinzi ya nyuma ya Leta Zunze Ubumwe za Amerika, igaragazwa mu mirongo ya cumi na gatatu kugeza kuri cumi na gatanu.
What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.
Ibigomba kumenyekana kuri ibi bihe bine bigaragazwa kuva ku murongo wa gatanu kugeza ku wa cumi na gatanu, ni uko ibihe bibiri bya nyuma, bigereranya intambara iriho ubu muri Ukraine, hanyuma no kwihimura kwa Leta Zunze Ubumwe z’Amerika, bibaho mu gihe cyo gushyirwaho ikimenyetso. Umurongo wa cumi na gatandatu ugaragaza itegeko rya vuba ry’umunsi w’icyumweru muri Leta Zunze Ubumwe z’Amerika. Imirongo ya gatanu kugeza ku wa cumi igaragaza amateka yo mu mwaka wa 538 kugeza ku gihe cy’imperuka mu 1798, hanyuma ikomeza kugeza ku gihe cy’imperuka mu 1989. Bityo rero intambara ebyiri z’intambara ya nyuma y’intumwa zindi zihagarariwe n’imirongo ya cumi n’umwe kugeza ku wa cumi na gatanu, zisohorerwa mu gihe aho Ezekiyeli igice cya cumi na kabiri hagaragaza ko ingaruka za buri yerekwa zisohora.
Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.
Ibyo byerekwa byahishuriwe Ezekiyeli nk’“inziga ziri mu zindi”, kandi Mushiki wacu White abigaragaza nk’“isabana rigoye ry’ibibera mu by’ab’abantu.” Amateka y’intambara yo muri Ukraine, intsinzi ya Putin, hanyuma kurimbuka kwe, bikurikiwe n’intsinzi ya Leta Zunze Ubumwe z’Amerika, ni kimwe mu bihishuwe birushaho kugorana by’“umurongo ku wundi murongo” biri mu Ijambo ry’Imana.
Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.
Agaragaza ku byerekeye “inziga ziri mu zindi nziga” za Ezekiyeli, Mushiki wa White aravuga ko igihe Ezekiyeli yabonaga bwa mbere izo nziga byasaga n’akajagari, ariko amaherezo Ezekiyeli yaje kumenya gahunda itunganye iri muri izo nziga, ari zo “imikoranire ikomeye kandi y’urujijo y’ibibera mu mateka y’abantu.” Kugira ngo amateka ahagarariwe mu mirongo ya cumi n’umwe kugeza kuri cumi n’itanu asobanurwe neza uko akwiriye, ni ngombwa gusobanukirwa isano iri hagati y’Itorero Gatolika n’Ubudage bw’Abanazi, kuko abayobozi b’Abanazi bo muri Ukraine ari intumwa zisimbura iyo sano.
It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.
Ni ngombwa kandi gusobanukirwa uruhare rw’ukwiyerekana kw’uwo bita Bikira Mariya i Fatima, muri Porutugali, mu 1918, harimo n’amabanga atatu uwo bita Bikira Mariya yasigiye abana batatu bo muri iyo nkuru. Ishingiro ry’izo butumwa uko ari butatu, busobanura intambara hagati ya Kiliziya Gatolika n’Uburusiya butemera Imana, ndetse n’Intambara ya Kabiri y’Isi Yose, ni igice cy’ubutumwa bwa Fatima kigaragarizwa mu ntambara yo muri Ukraine.
The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.
Impinduramatwara y’Abafaransa, n’isano yayo y’ubuhanuzi n’itorero Gatolika, kandi amaherezo na Napoleon Bonaparte, ugereranya Putin, na byo ni kimwe mu “biziga” bihagarariwe mu ntambara yo muri Ukraine. Isano y’ubuhanuzi Impinduramatwara y’Abafaransa ifitanye na Leta Zunze Ubumwe za Amerika na yo ihagarariwe mu mateka; kuko nk’uko Putin agereranywa na Napoleon mu gihe Ubufaransa bwari buri kugwa, ni ko n’uwahoze ari umukinnyi wa filimi Ronald Reagan, nk’umukuru w’ingabo za Gatolika mu ntambara yo mu 1989, agereranya uwahoze ari umukinnyi wa filimi Zelenskyy mu gihe Ukraine iri kugwa. Muri ibyo biziga bihurirana kandi bigahuza muri iyi mirongo, ikintu cya nyuma cyane kizakuraho ukwihangana kw’abanyapolitiki b’Abademokarate bo muri Leta Zunze Ubumwe za Amerika, bamaze igihe kandi bakiri guteza imbere Zelenskyy, kizashyirwa ahagaragara na Putin igihe azaba anesheje.
We will continue this study in the next article.
Tuzakomeza iyi nyigisho mu ngingo ikurikira.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
“Ku nkombe z’umugezi wa Kebari, Ezekiyeli yabonye umuyaga w’ishuheri usa n’uzamuka uturutse mu majyaruguru, ‘igicu kinini, n’umuriro wisongonyamo, kandi umucyo wari ugikikije, no hagati muri cyo hakagaragara nk’ibara ry’akabarunari.’ Hari hariho amapine menshi, anyuranamo, ayoborwa n’ibinyabuzima bine. Hejuru y’ibyo byose ‘hari hasa n’intebe y’ubwami, isa n’ibuye rya safiro: kandi hejuru y’ibyari bisa n’intebe y’ubwami hari hariho igisa n’ishusho y’umuntu uyicayeho hejuru.’ ‘Kandi muri ba kerubi habonekagamo ishusho y’ukuboko kw’umuntu munsi y’amababa yabo.’ Ezekiyeli 1:4, 26; 10:8. Ayo mapine yari akomeye cyane mu miterere yayo ku buryo iyo uyabonye ubwa mbere wasangaga asa n’ari mu rujijo; ariko yagendaga mu bwuzuzanye butunganye. Ibyaremwe byo mu ijuru, bishyigikiwe kandi biyoborwa n’ukuboko kuri munsi y’amababa ya ba kerubi, ni byo byasunikaga ayo mapine; hejuru yayo, ku ntebe y’ubwami ya safiro, hariho Uhoraho; kandi intebe y’ubwami yari ikikijwe n’umukororombya, ikimenyetso cy’imbabazi z’Imana.”
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
Nk’uko ibimeze nk’inziga byari biyobowe n’ukuboko kwari munsi y’amababa y’abakerubi, ni ko n’imikoranire igoranye y’ibyabaye mu mibereho y’abantu iri mu maboko y’ubuyobozi bw’Imana. Hagati y’amakimbirane n’imvururu by’amahanga, Uwo wicaye hejuru y’abakerubi aracyayobora iby’isi.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“Amateka y’amahanga, ayagiye asimburana buri rimwe rikuzuza igihe n’umwanya byagenewe, mu buryo batabizi agahamya ukuri bo ubwabo batigeze bamenya icyo gusobanura kwako, aratubwira. Buri hanga na buri muntu wo muri iki gihe Imana yabigennye umwanya muri gahunda yayo ikomeye. Uyu munsi abantu n’amahanga bari gupimishwa umurambararo uri mu kuboko kw’Utidakosa. Bose, kubwo guhitamo kwabo ubwabo, bari kwihitiramo iherezo ryabo; kandi Imana iri gutegeka ibirenze byose kugira ngo imigambi yayo isohore.
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.
“Amateka Uwo ndiho ukomeye yagaragaje mu ijambo rye, ahuza impeta ku yindi mu ruhererekane rw’ubuhanuzi, uhereye mu iteka ryahise ukageza mu iteka rizaza, atubwira aho turi uyu munsi mu rugendo rw’ibihe, n’ibishobora kwitezwe mu gihe kizaza. Ibyo byose ubuhanuzi bwari bwaravuze ko bizasohora, kugeza kuri iki gihe cya none, byagiye bigaragazwa ku mapaji y’amateka, kandi dushobora kwizera tudashidikanya yuko ibitarasohora byose na byo bizasohozwa uko bikurikirana.” Education, 178.