The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Urugamba rwa Panium rwari mu by’ukuri intambara yo mu by’umwuka. Mbere gato y’itegeko ryo ku Cyumweru, perezida wa munani, ari we wa gatandatu uhereye kuri Ronald Reagan mu gihe cy’iherezo mu 1989, kandi akaba ari na we perezida wa nyuma w’Umurepubulikani, kandi akaba ari na we perezida ukize kurusha abandi, kandi nanone akaba ari we ushyushya ubwami bwose bw’isi bw’imitegekere ya globalizimu, azayobora Ubuporotesitanti bwahakanye ukwizera mu kunesha idini ry’Abagiriki rya Pan, ari ryo “woke-ism” ya globalizimu. Mu mirongo ya cumi n’umwe na cumi na kabiri, amateka atangirira ku Ntambara ya Ukraine mu 2014 arangirira ku itegeko ryo ku Cyumweru mu murongo wa cumi na gatandatu. Umurongo wa cumi na gatanu ni wo Rugamba rwa Panium, kandi Urugamba rwa Panium ruyobora ku rugamba rwa Actium, ari rwo Ntambara ya Gatatu y’Isi Yose.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

Mu isaha y’“umutingito ukomeye”, ari wo itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu, Islamu yo muri ibyago bya gatatu igaba igitero kuri Leta Zunze Ubumwe z’Amerika, ikarakaza amahanga kandi igateza irimbuka ry’igihugu. Mbere y’icyo gitero habanza Intambara ya Panium. Ku itegeko ryo ku Cyumweru ni ho hashyirwaho ubumwe bw’inshuro eshatu bw’igisato, inyamaswa n’umuhanuzi w’ibinyoma.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Binyuze mu itegeko rishyiraho ubutegetsi bwa Papa rinyuranyije n’amategeko y’Imana, igihugu cyacu kizitandukanya burundu no gukiranuka. Igihe Ubuporotesitanti buzambura ukuboko kwabwo bukambuka wa mwobo kugira ngo bufate ukuboko kw’ubutegetsi bw’i Roma, igihe buzarambukira hejuru y’ikuzimu kugira ngo buhane ibiganza n’Ubushirikagurisha bw’Imyuka, igihe, bitewe n’ingaruka z’iri huriro ry’inshuro eshatu, igihugu cyacu kizihakana amahame yose y’Itegeko Nshinga ryacyo nk’ubutegetsi bw’Abaporotesitanti n’ubwa repubulika, kandi kikagena uburyo bwo gukwirakwiza ibinyoma n’ubuyobe bya gipapa, ni bwo tuzamenya ko igihe cyo gukora gutangaje kwa Satani kigeze kandi ko iherezo riri hafi.” Testimonies, volume 5, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Muri icyo gihe, igikomere cyica cy’ubupapa kizaba kimaze gukira rwose, kandi kizategeka mu buryo buruta ubundi bwose kugeza ubwo amaherezo kizagera ku iherezo ryacyo, nta n’umwe ugitabara. Ni igihe Roma itsinze inkomyi ya gatatu ko itegeka, nk’uko byagereranyijwe na Roma ya gipagani muri Daniyeli igice cya munani, umurongo wa cyenda, no mu gice cya cumi na rimwe, umurongo wa cumi na gatandatu kugeza ku wa cumi n’icyenda. Igihe Roma ya gipapa yakuragaho amahembe atatu, yategetse mu buryo buruta ubundi bwose imyaka igihumbi magana abiri na mirongo itandatu, nk’uko na Roma ya gipagani yategetse mu buryo buruta ubundi bwose imyaka magana atatu na mirongo itandatu imaze gutsinda Egiputa, ari yo nkomyi ya gatatu, ku rugamba rwa Actium mu mwaka wa 31 Mbere ya Kristo.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Mu kibonezamvugo, umugereka “ium” wongerwa ku mpera z’ijambo kugira ngo havemo izina risobanura ahantu, imimerere, cyangwa ikoraniro ry’ikintu runaka. Ukunze gukoreshwa mu iremwa ry’amagambo y’ubumenyi n’ay’ubuhanga, cyane cyane mu butabire no mu bumenyi bw’ibinyabuzima. Urugero: “stadium” risobanura ahantu habera amarushanwa y’imikino ngororamubiri cyangwa ibindi bikorwa, “aquarium” risobanura ahantu ibinyabuzima cyangwa ibimera byo mu mazi bibikirwa kugira ngo byerekanwe, kandi “gymnasium” risobanura ahantu ho gukorera imyitozo ngororamubiri cyangwa amahugurwa. Mu mvugo y’ubumenyi, “ium” akenshi ikoreshwa kugira ngo yerekane ikinyabutabire cyangwa uruvange rw’ibinyabutabire, cyane cyane iyo icyo kinyabutabire cyangwa urwo ruvange rwabashije gutandukanywa n’ibindi cyangwa kuvumburwa. Urugero: “sodium” risobanura ikinyabutabire gifite ikimenyetso Na, “calcium” risobanura ikinyabutabire gifite ikimenyetso Ca.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Intangiriro y’uko Roma ya gipagani yatangiye gutegeka mu buryo bw’ikirenga yabereye ku Rugamba rwa Actium, kandi Urugamba rwa Panium rwafunguye irembo ry’intambara ishushanywa na Actium, kuko “umurongo ku wundi murongo,” Actium ishushanya itegeko ryo ku Cyumweru igihe ubupapa bwongera gutegeka isi mu buryo bw’ikirenga.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Actium yari intambara yabereye mu nyanja, naho Panium yari intambara yabereye ku butaka; bityo rero, isano iri hagati y’izo ntambara zombi igereranya intambara ifite urugero rw’isi yose, ikubiyemo ubutaka n’inyanja. Actium, intambara yo mu nyanja izwi cyane kurusha izindi mu mateka ya kera, na yo igereranya intambara yo ku isi yose, kuko “amazi wabonye, aho maraya yicaye, ari abantu n’amateraniro n’amahanga n’indimi.” Panium igereranya intambara y’umwuka ihurijwe hamwe n’intambara ya politiki mu gihe cy’itegeko ryo ku cyumweru rigiye kuza vuba.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

Ijambo “pan” iyo rikoreshejwe nk’izina, rigira ibisobanuro byinshi bitewe n’imvugiro riri mo; ariko mu migani y’Abagiriki, Pan ni ikigirwamana cy’abashumba, cy’imikumbi, cy’umuziki wo mu cyaro, n’icy’ubutayu. Akenshi agaragazwa ari ishusho y’igice cy’umuntu n’igice cy’ihene, azwiho gukunda umuziki n’ibidukikije.

“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

“Nk’igikorwa cyo gusoza muri ya nkuru ikomeye y’ubushukanyi, Satani ubwe azigira Kristo. Itorero rimaze igihe kirekire ryiyemerera ko ritegereje ukuza k’Umukiza nk’isohozwa ry’ibyiringiro byaryo. Ubu umushukanyi mukuru azatuma bigaragara ko Kristo yaje. Mu bice bitandukanye by’isi, Satani azigaragaza hagati y’abantu nk’ikiremwa cy’icyubahiro gikomeye, gifite umucyo uhebuje ubengerana, gisa n’uko Yohana yasobanuye Umwana w’Imana mu Ibyahishuwe. Ibyahishuwe 1:13–15.” The Great Controversy, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan ni imana y’abashumba, kandi azigira Umushumba w’ukuri. Ukwigira kwa Satani Kristo gutangira ku itegeko ryo ku Cyumweru, kuko kuri “iryo tegeko” “dushobora” noneho “kumenya ko igihe cyo gukora ibitangaza kwa Satani kigeze kandi ko iherezo riri hafi.”

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

Ijambo “pan” rishobora no kwerekeza ku gikoresho cyo gutekesha gifite ubujyakuzimu buke n’umunwa mugari, gikoreshwa mu gukaranga, guteka mu ifuru, cyangwa gutunganya ibyokurya. Intambara ya nyuma ishingiye kuri Yerusalemu y’umwuka, wa musozi wera uzamurwa nk’ibendera, kandi ukaba ari na wa musozi izindi ntama z’Imana zikiri i Babuloni zizahungiraho. Muri icyo gihe amahanga yose azatera Yerusalemu y’umwuka, ihamwa nk’“igikombe” (pan).

The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

Ubu ni ubuhanuzi bw’ijambo ry’Uwiteka ku bwa Isirayeli, ni ko Uwiteka avuga, arambura ijuru, agashyiraho urufatiro rw’isi, kandi akarema umwuka w’umuntu muri we. Dore, nzagira Yerusalemu igikombe cy’ugutigitisha amahanga yose ayikikije, igihe bazaba bagoteje u Buyuda na Yerusalemu. Kandi kuri uwo munsi nzagira Yerusalemu ibuye riremerera amahanga yose: abazaryikoreza bose bazacibwamo ibice, nubwo amahanga yose yo mu isi azateranira kuyirwanya. Zekariya 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Yerusalemu na yo ni inkono, kuko ari yo rwabya rubereyemo. “Inkono” ni urwabya rwo gutekeramo.

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

Nuko arambwira ati: Mwana w’umuntu, aba ni bo bantu bagambirira ikibi kandi batanga inama mbi muri uyu murwa; bavuga bati: Igihe cyo kubaka amazu si hafi; uyu murwa ni inkono, natwe tukaba inyama. Nuko bahanurire, bahanurire, yewe mwana w’umuntu. Umwuka w’Uwiteka umpanukiraho, arambwira ati: Vuga uti: Uku ni ko Uwiteka avuga: Uku ni ko mwavuze, mwa nzu ya Isirayeli mwe; kuko nzi ibibazamuka mu mutima, buri kimwe muri byo. Mwagwije abo mwishe muri uyu murwa, kandi mwujuje imihanda yawo intumbi. Ni cyo gituma Uwiteka Imana avuga ati: Intumbi zanyu mwashyize hagati yawo, ni zo nyama, kandi uyu murwa ni wo nkono; ariko mwebwe nzabakuzamo hagati yawo. Mwatinye inkota; kandi nzabazanaho inkota, ni ko Uwiteka Imana avuga. Kandi nzabakuzamo hagati yawo, mbagabize mu maboko y’abanyamahanga, kandi nzabacira imanza. Muzicwa n’inkota; nzabacira urubanza ku rugabano rwa Isirayeli; kandi muzamenya yuko ndi Uwiteka. Uyu murwa ntuzababera inkono, kandi namwe ntimuzaba inyama hagati yawo; ahubwo nzabacira urubanza ku rugabano rwa Isirayeli. Kandi muzamenya yuko ndi Uwiteka; kuko mutagenderaga mu mategeko yanjye, ntimwashyira mu bikorwa imanza zanjye, ahubwo mwakoze mukurikije imigenzo y’amahanga abakikije. Ezekiyeli 11:2–12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Mu Cyongereza, “pan” nk’imbanziriza-jambo isobanura “rusange,” “byose,” cyangwa “binyuze hose.” Urugero, “panorama” yerekeza ku ishusho ngari cyangwa ku kureba byimazeyo ahantu runaka, “pantheism” yerekeza ku myizerere ivuga ko isanzure ari iry’Imana, kandi “Pan-American” yerekeza ku kintu kireba ibihugu byose byo ku migabane y’Amerika. Bityo rero, “pan” igaragaza intambara y’isi yose.

“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

“Satani arimo kuyobya ibitekerezo by’abantu abihugisha ibibazo bidafite umumaro, kugira ngo batabona, mu iyerekwa risobanutse kandi ritomoye, ibintu bifite akamaro gakomeye cyane. Umwanzi arimo gucura umugambi wo kugusha isi mu mutego.

“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

“Ibyitwa isi ya Gikristo ni yo izabera urubuga rw’ibikorwa bikomeye kandi bihamye. Abantu bari ku butegetsi bazashyiraho amategeko agenga umutimanama, bakurikije urugero rw’Ubupapa. Babuloni izatuma amahanga yose anywa ku nzoga z’uburakari bw’ubusambanyi bwayo. Buri gihugu kizabigiramo uruhare.” Selected Messages, igitabo cya 3, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

Ijambo “act” iyo rikoreshejwe nk’izina risobanura “icyemezo cyangwa itegeko ryanditse ku mugaragaro, ryemejwe n’urwego rushinga amategeko.”

“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

“Igihe igihugu cyacu kizaba cyarataye amahame y’ubutegetsi bwacyo ku buryo gishyiraho itegeko ry’icyumweru, Ubuporotesitanti buzaba muri iki gikorwa bwifatanyije na Papauteri.” Testimonies, volume 5, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Isi yitwa isi ya Gikristo ni urubuga rw’ibikorwa bikomeye, cyangwa ibice by’umukino, kandi buri gihugu (pan) kizabigiramo uruhare. Ijambo “igice” rishobora kandi kwerekeza ku gice cyangwa umurongo w’umukino, wa filimi, cyangwa w’ikindi gikorwa cyose cy’ikorwa, ubusanzwe kirangwa n’uruhererekane rwihariye rw’ibyabaye cyangwa rw’ibikorwa. Ijambo “gukora” nk’inshinga risobanura gukora igikorwa runaka cyangwa kwitwara mu buryo runaka. Rishobora kandi kwerekeza ku kwigira cyangwa gukina uruhare, nk’uko umuntu akina mu mukino cyangwa muri filimi.

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Isi ni urubuga rw’ikinamico. Abayikinamo, ari bo bayituye, barimo kwitegura gukina uruhare rwabo muri ya ikinamico ikomeye ya nyuma. Imana ntikiri kuzirikanwa. Muri rubanda nyamwinshi rw’abantu nta bumwe buriho, keretse uko abantu bishyira hamwe kugira ngo basohoze imigambi yabo y’ubwikunde. Imana iri kureba. Imigambi yayo yerekeye abagaragu bayo bayigomeye izasohozwa. Isi ntiyashyizwe mu maboko y’abantu, nubwo Imana yemerera ibintu by’urujijo n’imidugararo gutegeka mu gihe runaka. Imbaraga ituruka ikuzimu irimo gukora kugira ngo izanemo amashusho akomeye ya nyuma yo muri iyo kinamico,—Satani aza yiyerekana nka Kristo, kandi agakora akoresheje uburiganya bwose bw’ubugome mu bari kwibohesha ubwabo mu mashyirahamwe y’ibanga. Abemera kuyoborwa n’ishyaka ryo gushyira hamwe barimo gusohoza imigambi y’umwanzi. Impamvu izakurikirwa n’ingaruka.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

“Kurenga kw’amategeko hafi kugera ku rugero kwakwo. Urujijo rwuzuye isi, kandi ubwoba bukomeye buri hafi kugwira abantu. Iherezo riri bugufi cyane. Twebwe tuzi ukuri dukwiriye kuba twitegura ibigiye vuba kugwira isi nk’itungurana rikomeye cyane.” Review and Herald, 10 Nzeri 1903.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Panium na Actium bigereranya intambara ya gatatu y’isi yose. Muri iyo ntambara hazabamo kwigaragaza kw’imbaraga ndengakamere nk’uko bigereranywa n’imana y’Abagiriki yitwa Pan. Iyo ntambara izajyanirana no gushyira mu bikorwa itegeko ryo ku cyumweru nk’“igikorwa.” Kandi iyo ntambara imenyekanishwa nk’“amashusho ya nyuma yo mu ikinamico ikomeye,” kuko atari igikorwa cy’amategeko cyo gushyira mu bikorwa amategeko yerekeye ku cyumweru gusa, ahubwo ni n’impamvure y’ikinamico y’ubutumwa bwiza mu masaha ya nyuma yo gusoza igihe cy’igeragezwa cy’ikiremwamuntu. Mbere y’urugamba aho Panium na Actium bihurira mu buryo bw’ubuhanuzi, mu murongo wa cumi na gatandatu w’igice cya cumi na kimwe cya Daniyeli, ingabo z’Imana zo mu minsi y’imperuka zizaba zaramaze guhagurutswa, kandi ibendera ryazo, ari ryo kimenyetso, rizaba noneho ryazamuwe. Igisobanuro cy’ibanze cy’“ikimenyetso” ni ibendera ry’ingabo.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Akiti na Pani ni Akitiwumu na Paniyumu, kandi Umusesenguzi w’Indimi w’Igitangaza ni we wayoboye imiterere y’aho hantu, amazina, n’amateka y’intambara zombi, kuko ari amateka ari hafi cyane mbere y’itegeko ryo ku Cyumweru rigiye kuza vuba. Intambara ya Paniyumu yabaye mu mwaka wa 200 Mbere ya Kristo, kandi umurongo wa cumi na gatandatu werekana ko Roma yigaruriye Yerusalemu mu mwaka wa 63 Mbere ya Kristo.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Hagati y’amateka yo mu minsi y’imperuka ihagarariwe n’igihe cyo kuva mu mwaka wa 200 mbere ya Kristo kugeza mu wa 63 mbere ya Kristo, gushyirwaho kw’ishusho ya ya nyamaswa muri Leta Zunze Ubumwe za Amerika kuzasohozwa, nk’uko bihagarariwe n’amateka yo kuva mu mwaka wa 161 mbere ya Kristo kugeza mu wa 158 mbere ya Kristo. Mbere y’icyo gihe cy’imigendere ya nyuma yo kubaka ishusho ya ya nyamaswa muri Leta Zunze Ubumwe za Amerika, hazabaho igikorwa gihagarariwe n’ubwigomeke bwo i Modein mu wa 167 mbere ya Kristo. Ubwo bwigomeke bugereranywa n’ubwigomeke bwo kurwanya idini ry’Abagiriki ryahatirwaga abantu, kandi ubwo bwigomeke buzaganisha ku kimenyetso cy’inzira gihagarariwe no kongera kwegurira urusengero mu wa 164 mbere ya Kristo.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

Umwaka wa 164 mbere ya Kristo wibukwa n’Abayuda bitewe n’igitangaza cy’uko amavuta yera angana n’ay’umunsi umwe yamaze iminsi umunani. Bityo rero, 164 mbere ya Kristo, ibanziriza 161 mbere ya Kristo, iranga igitangaza cya Satani cyakorewe ubwoko bw’Imana bwahindutse ibigometse. Icyo gitangaza kigereranywa n’umunsi umwe utanga iminsi umunani, kandi amavuta y’uwo munsi wa mbere ni yo yagobotse iminsi umunani yose. Icyo gitangaza cyazanywe ku gice kimwe cyari icyo muri birindwi, kandi iki kimenyetso cy’inzira gishyizwe muri ayo mateka nyir’izina aho amayobera y’uwa munani ukomoka kuri birindwi ari gukorerwa amahembe yombi yahindutse ibigometse, ari ryo hembe ry’Abarepubulikani ryahindutse ibigometse n’iry’Abaporotesitanti ryahindutse ibigometse.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Ukugaragazwa kw’ibitangaza bya satani mbere y’itegeko ryo ku Cyumweru rigiye kuza bifitanye isano n’imana y’Abagiriki yitwa Pan. Igihe Intambara ya Panium izarwanwa kandi ikarwanirwa gutsindwa na Trump hamwe n’Abaporotesitanti b’abahakanyi, “agasanduku ka Pandora” kazaba gafunguwe, kandi nta buryo buzabaho bwo gukemura ibibazo bizaba birekuwe bikagwira abantu, kuko “vuba cyane ubwoba bukomeye bugiye kugwira inyokomuntu. Imperuka yegereje cyane. Twebwe tuzi ukuri dukwiriye kuba twitegura ibyenda guhita biza ku isi nk’itunguranyo rikomeye cyane.”

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

Abantu ibihumbi ijana na mirongo ine na bine ni ba banditsweho ikimenyetso n’imbaraga zeza z’Ijambo ry’Imana zatanzwe binyuze mu gukurwaho ikimenyetso cy’Ibyahishuwe bya Yesu Kristo. Ibyo Byahishuwe bikubiyemo imirongo myinshi y’ukuri yihariye, kandi bitanga inyigisho yejejwe y’uwo Yesu ari we. Nk’Ijambo ry’Imana, ni we Muvugangenga w’Igitangaza wagenzuye indimi zose z’abantu, kuko ari ku bw’imbaraga ze indimi zitandukanye zabayeho ubwo yagushaga urujijo ku munara wa Babeli. Ni we Mubari w’Igitangaza wahishe amabanga mu mibare yashyizwe mu Ijambo rye, no mu byo yaremye byose. Ni we mugenzuzi w’amateka, kuko amateka ari “inkuru ye.” Yaremye isi kandi agenzura imiterere y’isi mu buryo bw’akarere nyuma y’Umwuzure, bityo n’imiterere itandukanye y’ahantu h’ubuhanuzi igize “ukuri” kuboneka mu Ijambo rye. Abantu ibihumbi ijana na mirongo ine na bine bahagarariye, mu bindi, abagaragaza kwizera ko ari we waremye byose.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

Mbere na mbere hariho Jambo, kandi Jambo yari kumwe n’Imana, kandi Jambo yari Imana. Uwo yari kumwe n’Imana mbere na mbere. Ibintu byose byaremwe na we; kandi nta kintu na kimwe cyaremwe kitaremwe na we. Yohana 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

Inkuru y’agasanduku ka Pandora ni umugani ukomoka mu migani ya kera y’Abagiriki. Igarukwaho cyane cyane mu gitabo “Works and Days” cyanditswe n’umusizi w’Umugiriki Hesiod, no mu yandi masoko atandukanye ya kera ya kera. Biragaragara ko ari ugusubiramo mu yandi magambo ibyabaye kuri Eva mu Murima wa Edeni. Izina “Pandora” rikomoka mu migani ya kera y’Abagiriki. Rikomoka ku magambo y’Ikigiriki “pan” asobanura “byose,” na “dora” asobanura “impano.” Pandora bisobanura “uwahawe impano zose.” Eva ni ikimenyetso cy’itorero, kandi impano zose ziboneka mu itorero ry’Imana.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Mu migani y’Abagiriki, Pandora yari umugore wa mbere w’umuntu wapfa waremwe n’imana. Nk’uko uwo mugani ubivuga, yabumbye na Hephaestus abitegetswe na Zeus, umwami w’imana, nk’igice cy’umugambi wo guhana inyokomuntu. Buri mana muri izo yahaye Pandora impano, zirimo ubwiza, ubuntu, ubwenge, n’uburanga bukurura. Zeus yamuhaye ikibindi (mu bundi busubiramo bw’iyo nkuru, cyaje kuba agasanduku) kandi amutegeka kutazigera agifungura mu buryo ubwo ari bwo bwose. Eva yabwiwe ko ashobora kurya ku biti byose, keretse ku “giti kiri hagati muri ya Ngobyi.”

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Pandora, aneshywe n’amatsiko, amaherezo yatsinzwe n’igishuko maze afungura urwabya. Akimara kubikora, ibibi byose, imibabaro, n’indwara byari bisanzwe bifungirwemo birekurwa mu isi, bikwirakwiza imibabaro n’amakuba mu bantu. Nyamara, hari ikintu kimwe cyasigaye mu rwabya: ibyiringiro. Mu zindi nyanduro z’uwo mugani, Pandora yahise afunga urwabya, abuza ibyiringiro gusohoka, naho mu zindi, ibyiringiro na byo byarasohotse, biha abantu akanyamuneza k’icyizere n’ubushobozi bwo kwihangana imbere y’amakuba.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Intambara ya Panium ihurira n’Intambara ya Actium ku itegeko rya ku Cyumweru rigiye kuza vuba, kandi iryo tegeko rya ku Cyumweru rigiye kuza vuba ryashushanyijwe n’ikigeragezo cyo mu Ngobyi ya Edeni. Muri iyo ngobyi, ikigeragezo cyarebaga gusa Adamu na Eva, ariko mu minsi y’imperuka byabaye ngombwa ko icyo kigeragezo gihura n’abantu bose bo ku isi yose. Ikigeragezo cya mbere cyo kwizera cyangwa kutizera Ijambo ry’Imana cyo mu ngobyi gishushanya ikigeragezo cya nyuma cy’itegeko rya ku Cyumweru. Eva yananiwe icyo kigeragezo cya mbere maze afungurira abantu imyuzure y’amakuba, nk’uko bigaragazwa mu migani ya Pandora.

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Igihe Intambara ya Panium izahurizwa hamwe n’Intambara ya Actium, ikigeragezo cyagereranyijwe mu Busitani bwa Edeni kizahishurirwa abantu bose. Ibyiringiro icyo gihe bizatanganirwa isi ni ikimenyetso kizamurirwa hejuru kugira ngo isi yose (panorama) ikibone.

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Yemwe mwese mutuye isi, namwe muba ku butaka, nimurebe igihe azamurira ibendera ku misozi; kandi nimwumve igihe azavugiriza impanda. Yesaya 18:3.

We will continue this study in the next article.

Tuzakomeza iri somo mu ngingo ikurikira.

“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Isi ni urubuga rw’ikinamico; abayikinamo, ari bo bayituye, barimo bitegura gukina uruhare rwabo mu ikinamico ya nyuma ikomeye. Mu mbaga nyamwinshi z’abantu, nta bumwe bubamo, keretse gusa iyo abantu bishyize hamwe kugira ngo basohoze imigambi yabo y’ubwikunde. Imana irareba. Imigambi yayo yerekeye abo bayoboke bayo bayigomeye izasohora. Isi ntiyashyizwe mu maboko y’abantu, nubwo Imana yemerera ibintu by’urujijo n’imivurungano gutegeka mu gihe runaka. Imbaraga zituruka ikuzimu zirakora kugira ngo zisohoze amashusho ya nyuma akomeye muri iyo kinamico,—Satani aza yihinduye Kristo, kandi agakoresha uburiganya bwose bw’ubugome mu bari kwifatanya mu miryango y’ibanga. Abemera gutegekwa n’ishyaka ryo kwishyira hamwe mu mashyirahamwe barimo gushyira mu bikorwa imigambi y’umwanzi. Impamvu izakurikirwa n’ingaruka zayo.”

“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

“Nta na rimwe ubu butumwa bwigeze gukurikizwa n’imbaraga zisumba izo bukurikizwa na zo muri iki gihe. Uko bukeye n’uko bwije isi irushaho gutesha agaciro ibyo Imana isaba. Abantu bahindutse intarumikwa mu kwica amategeko. Ubugome bw’abatuye isi bwegereje cyane kuzura igipimo cy’ubugome bwabo. Iyi si yenda kugera aho Imana izemerera umurimbuzi gukora ibyo ashaka kuri yo. Gusimbuza amategeko y’abantu amategeko y’Imana, no gushyira hejuru, ku bubasha bw’umuntu gusa, umunsi wa ku Cyumweru mu mwanya w’Isabato ya Bibiliya, ni cyo gikorwa cya nyuma muri iyo drama. Igihe uku gusimbuza kuzaba kwabaye rusange hose, Imana izihishura ubwayo. Izahaguruka mu cyubahiro cyayo kugira ngo ihindishe isi umushyitsi ukomeye. Izava aho iba kugira ngo ihane abatuye isi ibahora gukiranirwa kwabo, kandi isi izahishura amaraso yayo, kandi ntizongera gutwikira abishwe bayo.”

“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“Duhagaze ku rugi rw’akaga ko mu bihe byose. Mu buryo bwihuse, imanza z’Imana zizagenda zikurikirana—umuriro, n’umwuzure, n’umutingito, hamwe n’intambara no kumena amaraso. Ntidukwiriye gutangazwa muri iki gihe n’ibintu bikomeye kandi bihindura byinshi; kuko marayika w’imbabazi adashobora gukomeza igihe kirekire cyane ngo akingire abatihana.

“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

“Ingorane iragenda itwibira buhoro buhoro. Izuba rirasa mu ijuru, rigakomeza urugendo rwaryo rusanzwe, kandi amajuru aracyatangaza ubwiza bw’Imana. Abantu baracyarya kandi bakanywa, batera kandi bakubaka, barongora kandi barongorwa. Abacuruzi baracyagura kandi bakagurisha. Abantu baracyasunikana hagati yabo, baharanira umwanya usumba iyindi. Abakunda ibinezeza baracyuzura mu mazu y’imikino, mu masiganwa y’amafarashi, no mu mazu y’urusimbi. Ibyishimo bikabije ni byo byiganje hose, nyamara igihe cy’igeragezwa kiri hafi gushira vuba, kandi buri rubanza rugiye gufatwa iteka ryose. Satani abona ko igihe cye ari gito. Yashyize ibikorwa bye byose mu murimo kugira ngo abantu bashukwe, bayobe, bahugurwe, kandi batwarwe n’ibibashimisha kugeza igihe cy’igeragezwa kizaba kirangiye, maze urugi rw’imbabazi rugafungwa iteka ryose.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

“Gucumura amategeko byageze hafi ku rugero rwabyo ntarengwa. Urujijo rwuzuye isi, kandi ubwoba bukomeye buri hafi kugwa ku bantu. Iherezo riri bugufi cyane. Twebwe tuzi ukuri dukwiriye kuba twitegura ibigiye bidatinze kugwirira isi nk’itungurana rikomeye rirengeje urugero.

“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

“Muri iki gihe cy’ubugome bwiganje dushobora kumenya ko ihurizo rikomeye rya nyuma riri hafi. Iyo kwigomeka ku mategeko y’Imana biba hafi kuba rusange hose, igihe ubwoko bwayo bukandamizwa kandi bukababazwa na bagenzi babo, Uwiteka azatabara.

“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

“Duhagaze ku rugabano rw’ibintu bikomeye kandi bikomeye by’umwihariko. Ubuhanuzi burimo gusohozwa. Amateka adasanzwe yuzuye ibyabaye akomeye arimo kwandikwa mu bitabo byo mu ijuru. Ibintu byose biri mu isi yacu biri mu muvurungano. Hariho intambara, n’ibihuha by’intambara. Amahanga ararakaye, kandi igihe cy’abapfuye kigeze, kugira ngo bacirwe urubanza. Ibibaye birahinduka kugira ngo bizane umunsi w’Imana wegereje cyane. Hasigaye gusa akanya gato cyane, nk’aho byaba bimeze. Ariko nubwo ishyanga rimaze guhagurukira irindi shyanga, n’ubwami bugahagurukira ubundi bwami, ubu ntiharaba habayeho urugamba rusange. Kugeza ubu imiyaga ine iracyafashwe kugeza ubwo abagaragu b’Imana bazashyirirwaho ikimenyetso mu gahanga habo. Hanyuma imbaraga zo mu isi zizateranya ingabo zazo ku bw’intambara ya nyuma ikomeye.” Christian Service, 50, 51.