Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”
Daniyeli cumi na rimwe itangira imenyekanisha Donald Trump nk’umukuru wa nyuma w’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya. Mu mwaka wa gatatu wa Kuro, ari na ho iyerekwa ryatangiriye mu gice cya cumi, byuzuzwa mu murongo wa mbere w’igice cya cumi na rimwe n’ijambo, “kandi.”
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.
Nanone kandi, mu mwaka wa mbere wa Dariyo w’Umumedi, ni jye wahagaze kugira ngo mukomeze kandi mumuhe imbaraga. Daniyeli 11:1.
Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.
Gaburiyeli yitondera gusubira kuri Dariyo no kumuhuza na Kuro uko atangira inkuru ye yo mu gice cya cumi na kimwe. Igice cya cumi gikomeza nk’iyerekwa rimwe rikagera ku murongo wa nyuma w’igice cya cumi na kabiri, kandi gitangira mu mwaka wa gatatu wa Kuro.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.
Mu mwaka wa gatatu wa Kuro umwami w’u Buperesiya, Daniyeli, uwitwaga Beluteshazari, yahishuriwe ijambo; kandi iryo jambo ryari iry’ukuri, ariko igihe cyagenwe cyari kirekire. Aryumva iryo jambo, kandi asobanukirwa n’iyerekwa. Daniyeli 10:1.
Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.
Dariyo hamwe na Kuro bagize ikimenyetso cy’ishyanga rigizwe n’ibice bibiri, ari ryo ry’Abamedi n’Abaperesi, rihagarariye ububasha bugizwe n’ibice bibiri bwa Repubulikanisimu n’Ubutesitanti muri Leta Zunze Ubumwe za Amerika; bityo, bagahagararira ikimenyetso kigizwe n’ibice bibiri cy’igihe cy’imperuka. Ivuka rya Aroni na Mose ryaranze igihe cy’imperuka cy’ubuhanuzi bwa Aburahamu bw’imyaka magana ane mu itangiriro rya Isirayeli ya kera; ni na ko ivuka rya Yohana Umubatiza na Kristo ryagereranyaga ibimenyetso bibiri by’inzira by’igihe cy’imperuka ku iherezo rya Isirayeli ya kera. Yesu buri gihe yerekana iherezo akoresheje intangiriro.
Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.
Dariyo na Kuro hamwe bagereranya ikimenyetso cy’inzira kigereranywa nk’igihe cy’imperuka, ubwo imyaka mirongo irindwi y’ubunyage i Babuloni yarangiraga.
“God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.
“Itorero ry’Imana ku isi rwose ryari mu bunyage koko muri iki gihe kirekire cy’itotezwa ridahwema, nk’uko abana ba Isirayeli bari bafashwe mpiri i Babuloni mu gihe cy’ubunyage.” Prophets and Kings, 714.
Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.
Dariyo na Kuro bagereranya imyaka ya 1798 na 1799, igaragaza igihe cy’imperuka, ubwo ubunyage busa n’ubwo Isirayeli y’umwuka yari ibayemo muri Babuloni y’umwuka bwarangiraga. Umwaka wa 1798 wagaragaje iherezo ry’ubutegetsi bwa gipapa mu rwego rwa politiki, bwagereranyijwe n’inyamaswa ya marayika w’i Roma yari yicayeho.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.
Nuko andōra mu Mwuka anjyana mu butayu; mbona umugore yicaye ku nyamaswa itukura, yuzuye amazina yo gutuka Imana, ifite imitwe irindwi n’amahembe icumi. Ibyahishuwe 17:3.
Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:
Napoléon yarangije ubuzima bw’inyamaswa mu 1798, kandi mu 1799, umugore wari wicaye ku nyamaswa yapfiriye mu buhungiro. Mu 1989, Ronald Reagan na George Bush mukuru bombi bari abaperezida, bikaba byararanze igihe cy’imperuka mu 1989. Dariyo na Kuro bahagarariye Reagan na Bush mukuru. Umurongo wa kabiri uravuga uti:
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Noneho ndakwereke ukuri. Dore, hazahaguruka abandi bami batatu i Buperesi; maze uwa kane azaruta cyane bose ubutunzi: kandi azakoresha imbaraga ze ziturutse ku butunzi bwe ahagurutse bose kurwanya ubwami bw’u Bugiriki. Danieli 11:2.
Awakening
Kanguka
Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.
Dariyo yari Reagani, Kuro yari Bush mukuru, kandi batatu bakurikiye Kuro bari Clintoni, Bush muto, Obama Umucabanyamacakubiri, maze uwa kane kandi “ukize cyane kurusha abandi,” perezida wazamuye ab’isi yose b’i Grecia, yari Trump. Ijambo “gukangura” risobanura kubyutsa. Igihe Trump yatangazaga kandidatire ye mu 2015, ab’isi yose, abo Yoweli avuga ko ari “abapagani,” barakangutse.
Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.
Amahanga akanguke, aze azamuke ajye mu kibaya cya Yehoshafati; kuko ari ho nzicara kugira ngo ncire urubanza amahanga yose ayikikije. Nimwinjize umuhoro, kuko isarura rihumuye; nimuze, mumanuke; kuko urwengero rwuzuye, n’amavomo aruzura; kuko ububi bwabo ari bwinshi. Imbaga nyinshi, imbaga nyinshi mu kibaya cy’icyemezo; kuko umunsi w’Uwiteka uri hafi mu kibaya cy’icyemezo. Yoweli 3:12–14.
When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.
Igihe “abapagani” bakangukiye, “umunsi w’Uwiteka uba wegereje” mu kibaya cya Yehoshafati. “Yehoshafati” bisobanurwa ngo urubanza rwa Yehova; kandi icyo kibaya nanone cyitwa ikibaya cy’icyemezo. Guhera mu mwaka wa 2015, “imbaga nyamwinshi” yo ku isi izatangira kwimurirwa mu mifungo itandukanye yateguriwe urwitwazo rwose abantu batanze rwo kutiyemeza gukorera Imana. Ku itariki ya 9/11 ni ho urubanza rw’abazima rwatangiriye, kandi mu mwaka wa 2015, Trump yatangaje ko aziyamamariza kuba perezida. Ku itariki ya 9/11 ni ho icyiciro cya mbere cy’imvura y’itumba cya nyuma cyatangiye kugwa, kandi iyo mvura y’itumba ya nyuma ni yo yeza umusaruro kugeza ku gukura kwawo; maze mu mwaka wa 2015, nyuma y’imyaka cumi n’ine iyo mvura itera isarura ryeze iguye, igitabo cya Yoweli kivuga umuburo ko igihe Donald Trump “akangura ubwami bw’Ubugiriki,” cyangwa nk’uko Yoweli abivuga, igihe Trump “akangura abapagani mu mwaka wa 2015,” isarura ryo ku isi ritangiye kweza.
It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.
Ni ngombwa kumenya ko ukuri kwa mbere kuvugwa muri Daniyeli cumi n’umwe, ari uruhare rw’ubuhanuzi rwa Donald Trump. Ubwami bwa mbere bw’ubuhanuzi bwa Bibiliya bugaragazwa mu gitabo cya Daniyeli ni Babuloni. Tekereza inkuru ya Babuloni mu gitabo cya Daniyeli iyo Nebukadinezari ataza gukoreshwa n’Ihumekero kugira ngo ashyireho icyitegererezo cy’ubuhanuzi. Ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya ntibwuzuye hatabayeho ubuhamya bw’umutegetsi wa nyuma w’ubwo bwami. Ihame ryo kuvugwa bwa mbere rishyiraho akamaro ka Trump nk’ikimenyetso gifite akamaro k’ibanze cyane mu iyerekwa Daniyeli yahawe ku munsi wa makumyabiri na kabiri nyuma yo kwiyiriza ubusa ibyumweru bitatu.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.
Ariko umutware w’ubwami bw’u Buperesi yarwanyije inzitizi iminsi makumyabiri n’umwe; ariko dore Mikayeli, umwe mu batware bakuru, araza aramfasha; nanjye nsigara aho hamwe n’abami b’u Buperesi. Kandi none ndaje kugira ngo nkumenyeshe ibizagwira ubwoko bwawe mu minsi y’imperuka; kuko ibyerekanywe biracyari iby’iminsi myinshi. Daniel 10:13, 14.
The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.
Iyerekwa ryo mu gice cya cumi na kimwe rigaragaza ibiba ku bwoko bw’Imana mu minsi y’imperuka, kandi ko Trump ari umuyobozi wa Leta Zunze Ubumwe za Amerika, hanyuma nyuma yaho akaza kuba n’uwa Loni, ni ukuri gufite ingaruka z’iteka ryose zijyanye no gusobanukirwa cyangwa kudasobanukirwa uko kuri. Uko kuri kwari ingenzi cyane ku buryo Gaburiyeli yagushyikiriza Daniyeli ku buryo, mu murongo wa cumi na kane, Daniyeli yandika abikuye ku mucyo yahawe n’umumarayika Gaburiyeli ko ari “abambuzi bo mu bwoko bwawe” bashyiraho iyerekwa. Ntibishoboka gukurikirana neza ibikorwa bya Donald Trump mu buhanuzi udakoresheje Roma nk’icyitegererezo kugira ngo umenye ibimenyetso by’intambwe ze mu mateka y’ubuhanuzi bwa Daniyeli igice cya cumi na kimwe.
Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.
Trump, nk’ikimenyetso cya Leta Zunze Ubumwe z’Amerika mu gihe cy’itegeko ryo ku Cyumweru, akora igishushanyo cy’inyamaswa, kandi mu kubikora yubaha iyo nyamaswa; bityo rero ni igishushanyo cy’inyamaswa, kandi nanone ni igishushanyo cyo guhesha icyubahiro inyamaswa. Mu Byahishuwe 17, ubupapa ni ubwa munani, bukaba ari ubwo muri ba ndwi; kandi Donald Trump ni perezida wa munani kuva kuri Reagan mu gihe cy’imperuka mu 1989, ariko kandi ni uwa gatandatu, bisobanura ko ari uwa munani ukomoka muri ba ndwi.
In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.
Mu Ibyahishuwe igice cya cumi na karindwi, Yohana mu murongo wa gatatu ajyanwa mu butayu aho abona indaya yicaye ku nyamaswa. Iyi ndaya yamenyekanishijwe n’amadini yose akomeye y’Abaporotesitanti ko ari Kiliziya Gatolika, nubwo yose mu minsi y’imperuka ahakana imyizerere yayo y’ishingiro. Igihe Yohana yayibonaga, Kiliziya y’i Roma yari yasindishijwe n’amaraso y’abahowe ukwizera, kandi yari yitwaje izina rya nyina w’indaya. Ibi bigaragaza ko Yohana yagejejwe mu mwaka wa 1798, igihe ubupapa bwari bwaramenetse amaraso y’ubuhamya bwo kwicwa kw’abahowe ukwizera kandi hari n’amwe mu matorero yahoze ari ay’Abaporotesitanti yari asanzwe atangiye gusubira mu bumwe bwa Roma Gatolika. Aho yari ahagaze Yohana yabonye “abami barindwi,” batanu muri bo bari baraguye mu 1798, kandi ubwami bumwe bwariho mu 1798, kandi ubwo bwami bwari Leta Zunze Ubumwe z’Amerika, ariko ubundi bwami, bugizwe n’abami icumi, bwari kuzaza nyuma; kuko mu 1798 aho Yohana yari ahagaze ubwami bwa karindwi butari bwaza. Abo bami icumi bategeka mu gihe cy’ikibazo cy’itegeko ryo ku cyumweru, kandi bemeranya guha ubwami bwabo bwa karindwi iyo nyamaswa y’ubwami bwa gatanu, yo yari yarahawe uruguma rwica mu 1798.
The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.
Umubare “8” ugereranya umuzuko, kandi ubupapa ni bwo munani bukomoka kuri ba barindwi igihe igikomere cyabwo cyica gikize, mu bumwe bw’incuro eshatu bw’ikiyoka, inyamaswa, n’umuhanuzi w’ibinyoma buzabaho ku itegeko ryo kuruhuka ku Cyumweru rigiye kuza vuba. Mu mwaka wa 2020, abashyigikiye ubutegetsi bw’isi bibye amatora bayanyaga Trump, kandi yiciwe mu mihanda ivugwa mu Byahishuwe igice cya cumi na rimwe. Abahamya babiri bo mu Byahishuwe igice cya cumi na rimwe bagereranya amahembe abiri y’inyamaswa yo mu isi, kandi ayo yombi yishwe mu mwaka wa 2020. Trump ni perezida wa gatandatu kuva kuri Reagan mu gihe cy’imperuka mu 1989; ariko kuva mu 2024, ni na we munani ukomoka kuri ba bami barindwi bamubanjirije. Mu 2024, igikomere cye cyica cyarakize, maze icyarimwe aba uwa munani ukomoka kuri ba barindwi, bihuye mu buryo butunganye n’ikimenyetso cy’ubuhanuzi gishyiraho iyerekwa. Niba udafite Roma, nta bushobozi ufite bwo gukurikira imigendekere y’ishusho ya Roma.
MAGA
MAGA
To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.
Kugira ngo umuntu asobanukirwe uburyo Trump ari Konstantini Mukuru igihe imyaka “250” ya Nero irangiye, cyangwa uburyo ari Antiyokusi Mukuru mu mwaka wa 207 mbere ya Kristo, cyangwa uburyo ari perezida wa nyuma ufite umutwe w’igihe cye cyose cya zahabu ushingiye ku gutuma Amerika iba “ikomeye,” bisaba kwemera ko uwo mutwe ubanza kuvuga Trump n’uruhare rwe rw’ubuhanuzi.
The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.
Ikimenyetso cya “ukuri” gihagarariwe n’ijambo ry’Igiheburayo risobanura “ukuri,” rigizwe n’inyuguti ya mbere, iya cumi na gatatu, n’iya makumyabiri na kabiri z’inyuguti z’Igiheburayo, kigaragaza Reagan nk’inyuguti ya mbere, na Obama nk’inyuguti ya cumi na gatatu y’ubwigomeke, nk’uko bihagarariwe na 2013 igihe uwahoze ari umuyobozi w’Ibiro by’Inikizisiyo yakurikwaga na papa wa mbere w’Uyezu. Kubera ko umuyobozi w’Inikizisiyo yeguye, iherezo rye rihura n’itangiriro rya papa w’Uyezu. Uko guhuzwa hagati ya ba papa babiri ba Obama kwabaye ku wa 13 Werurwe 2013. Obama ahuzwa n’inyuguti ya cumi na gatatu y’ubwigomeke, kandi inyuguti ya makumyabiri na kabiri ni Trump.
The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.
Ivugururwa rya makumyabiri na kabiri rigena ko perezida adashobora kurenza manda ebyiri, kandi iyo harebwa ba perezida bayoboye manda ebyiri, ariko manda zabo zikaba ZITARAKURIKIRANA, haboneka babiri gusa. Grover Cleveland ni we alpha wa ba perezida bayoboye manda ebyiri zitakurikiranye, kandi Trump ni we omega. Grover Cleveland yari perezida wa makumyabiri na kabiri, kandi Trump, nk’omega ugereranyijwe na Cleveland, afite ikimenyetso cya alpha cy’“22.” Cleveland na Trump bahagarariye alpha na omega bikubiyemo ikimenyetso cy’inyuguti ya makumyabiri na kabiri mu nyuguti z’Igiheburayo. Hari ba perezida babiri gusa bayoboye manda ebyiri zitakurikiranye, kandi Trump ni uwa kabiri muri abo babiri. Kabiri ka omega gukubijwe na makumyabiri na kabiri ya alpha bingana na mirongo ine n’ine, ikimenyetso cya 1844, na cyo kikaba ikimenyetso cy’urugi rwafunzwe ku itegeko ryo ku Cyumweru, nk’uko byagereranyijwe n’urugi rwafunzwe rwo mu 1844. Trump ni umuntu wa 44 wihariye wabaye perezida, kandi ni perezida mu gihe urugi rufungwa ku itegeko ryo ku Cyumweru.
Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.
Trump yagereranyijweho nk’uwashushanyijwe na Kuro Mukuru. Kuro Mukuru yashyize ahagaragara itegeko rya mbere, kandi Arutazerikisesi Mukuru ashyira ahagaragara itegeko rya gatatu. Irya mbere n’irya gatatu bihura neza, kuko Yesu ahora yerekana iherezo akoresheje intangiriro. Trump aba ahari igihe imyaka “250” ya Nero irangiye, ishushanywa na Konsitantino Mukuru. Ku iherezo ry’imyaka “250” ibarwa uhereye mu mwaka wa 457 mbere ya Kristo, Trump ashushanywa na Antiyokusi Mukuru, wagarutse afite imbaraga kurusha mbere mu mwaka wa 2024, mu gusohozwa kw’umurongo wa cumi na gatatu.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.
Kuko umwami wo mu majyaruguru azagaruka, kandi azateranya ingabo nyinshi kurusha iza mbere; kandi nta kabuza azaza nyuma y’imyaka runaka azanye ingabo nyinshi n’ubutunzi bwinshi. Danieli 11:13.
When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.
Igihe Leta Zunze Ubumwe z’Amerika zizatsindwa na Roma ku itegeko ryo ku Cyumweru, buri gihugu cyo mu isi yose kizahita gihatirwa kunamira Roma.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Amahanga y’abanyamahanga azakurikiza urugero rwa Leta Zunze Ubumwe z’Amerika. Nubwo ari yo ibanza imbere, ariko icyo kibazo gikomeye ni ko kizagera no ku bwoko bwacu mu bice byose by’isi.” Testimonies, volume 6, 395.
The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.
“Amahanga y’amahanga” ahatirwa kubikora n’Amerika, yo ifata ubuyobozi bw’Umuryango w’Abibumbye mu gihe cy’itegeko ryo ku Cyumweru rigiye kuza vuba. Umuryango w’Abibumbye ni ba bami icumi bo mu Ibyahishuwe 17 bategekwa na Ahabu, umwami w’imiryango icumi y’amajyaruguru, washakanye na Yezebeli. Ugushakana kwa Yezebeli na Ahabu ni ko gushyingiranwa gusohorerwa mu itegeko ryo ku Cyumweru rigiye kuza vuba. Mu itegeko ryo ku Cyumweru, Amerika, igihugu cy’ubwiza bwo muri Daniyeli 11, n’inyamaswa yo ku isi yo mu Ibyahishuwe 13, isoza amateka yayo nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya. Ku musozi wa Karumeli, abahanuzi 850 ba Bāli n’abatambyi b’igishanga baryaga ku meza ya Yezebeli bicwa na Eliya. Amerika yicwa ku itegeko ryo ku Cyumweru rigiye kuza vuba, nk’uko abahanuzi b’ibinyoma biciwe ku musozi wa Karumeli. Uhereye ubwo, inkuru iba iri hagati ya Eliya, ahanganye na Ahabu na Yezebeli, kandi Ahabu agereranya ubwami bukubye incuro icumi, butegekwa n’uwa mbere wakoze ubusambanyi na Yezebeli. Yezebeli agambiriye gukora ubusambanyi na buri bwami bwose, ariko Ahabu agereranya uwa mbere wabikoze, kandi ni Amerika ipfira ku musozi wa Karumeli maze ako kanya igahinduka umukunzi wa mbere wa Yezebeli. Mu buryo bwa Daniyeli 11, ni ho ku itegeko ryo ku Cyumweru Trump ahagurukira nk’umwami ukomeye w’Ubugiriki, ugereranywa na Alekisanderi Mukuru.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.
Nuko umwami ukomeye azahaguruka, kandi azategeka afite ubutware bukomeye, akore ibyo ashaka. Ariko namara guhaguruka, ubwami bwe buzamenagurwa, kandi buzagabanywa bujyanwe n’imiyaga ine yo mu ijuru; ariko ntibuzajya ku rubyaro rwe, kandi ntibuzaba nk’ubutware yategekeshaga; kuko ubwami bwe buzashikurwa, buhabwe abandi batari bo. Daniyeli 11:3, 4.
Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.
Donald Trump ahaguruka nk’“umwami ukomeye” w’Umuryango w’Abibumbye, ugereranywa muri uwo murongo, hanyuma agakurikirwaho n’ishushanywa n’amateka ya Alegizandere Mukuru. Igihe ahagurutse, Leta Zunze Ubumwe za Amerika, ari bwo bwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya, burangira, maze ubwami bwa karindwi bw’abami icumi bwo mu Byahishuwe cumi na birindwi bugatangira. Abo bami icumi batangiza ubwami bwabo bwa karindwi bemeranya ako kanya guha ubwo bwami bwabo bwa karindwi ububasha bwa gipapa, ari bwo bwami bwa munani, bukomoka ku bwami burindwi bwabubanjirije. Icyo bemeranyijeho cyari ugusohoza ubushake bw’Imana, kandi ubushake bwayo bugaragazwa umurongo ku murongo mu Byanditswe by’ukuri byose.
Typifying Rome
Gushushanya Roma
Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.
Imirongo ya gatanu kugeza ku ya cyenda yo muri Daniyeli 11 yasohorejwe mu mateka y’ubuhanuzi yagereranyaga mu buryo butunganye rwose amateka y’ubutware bwa gipapa nk’uko agaragazwa mu mirongo ya mirongo itatu n’umwe kugeza kuri mirongo ine yo muri icyo gice kimwe. Umurongo w’amateka uri mu mirongo ya gatanu kugeza ku ya cyenda ujyanye n’umurongo w’amateka uri mu mirongo ya mirongo itatu n’umwe kugeza ku murongo wa mirongo ine. Iyi mirongo yombi igaragaza igihe ubwo butware bugereranya Roma ya gipapa bwabanje kunesha inzitizi eshatu, bukimara gutegeka igihe runaka kugeza habayeho isezerano ryacitse, ryazanye umwami wo mu majyepfo abarwanya, maze ribagezaho igikomere cyica. Uko iyo mirongo yombi irushaho kwigwa no kugereranywa n’amateka, ni ko irushaho kugaragara ko ari ukuri kwimbitse kandi gutomoye. Ukuri kwabyo kugaragarira ku buryo ihagararira neza imiterere iri muri iyo mirongo, kandi no ku mateka yayisohoje.
The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.
Amateka yasohoye mu isohozwa ry’iyo mirongo itanu ahura kandi ajyana n’amateka ya Roma y’ubupapa ashyirwa ahagaragara mu mirongo ya mirongo itatu n’umwe kugeza kuri mirongo ine, kandi atanga urwego rw’itangizwa rya Antiyokusi Mukuru mu mirongo ya cumi kugeza kuri cumi n’itanu.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Ariko abahungu be bazakangurwa, kandi bazateranya ingabo nyinshi zikomeye; maze umwe muri bo azaza by’ukuri, asandare nk’umwuzure kandi anyuremo; hanyuma azagaruka, yongere akangurwe, ageze no ku gihome cye. Daniel 11:10.
In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.
Mu isohozwa ry’umurongo wa cumi, Antiyokusi Mukuru yaratsinze ageza ku gihome cya Egiputa, aho yarangirije iyo ntambara kugira ngo yongere kwisuganya. Iryo mateka ni ikigereranyo cy’isenyuka ry’Ubumwe bw’Abasoviyeti mu wa 1989, nk’uko bigaragazwa mu murongo wa mirongo ine w’icyo gice kimwe.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
No mu gihe cy’imperuka umwami wo mu majyepfo azamutera; kandi umwami wo mu majyaruguru azamugabaho nk’umuyaga w’ishuheri, afite amagare y’intambara, n’abagendera ku mafarashi, n’amato menshi; kandi azinjira mu bihugu, kandi azabisukiranya arenge. Daniel 11:40.
Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.
Amagambo yo mu murongo wa cumi agira ati “ntabwo bizabura kuza, kandi bizarenza urugero, kandi bizambuka” ni amwe rwose mu Giheburayo n’ayo mu murongo wa mirongo ine agira ati “azinjira mu bihugu, kandi azarengera urugero kandi azambuke.” Iyo mirongo yombi igaragaza igihe umwami w’amajyaruguru (Antiyokusi mu murongo wa cumi na Reagan mu murongo wa mirongo ine) anesha umwami w’amajyepfo (Ptolemy mu murongo wa cumi n’Ubumwe bw’Abasoviyeti mu murongo wa mirongo ine). Ibyo bitero byombi byari ibyo kwihorera ku ntsinzi yabanje y’umwami w’amajyepfo (Ptolemy mu mirongo ya gatanu kugeza ku wa cyenda na Napoleon mu murongo wa mirongo ine). Impamvu yatumye umwami w’amajyepfo atera ni isezerano ryarenzwe (ubukwe bwa Bernice mu mirongo ya gatanu kugeza ku wa cyenda n’Isezerano rya Tolentino ryo mu 1797 ryarenzwe na Napoleon). Imiterere y’ubuhanuzi igaragarira muri iyo mirongo no gusohora kwayo mu mateka nyuma na byo bihura na Yesaya 8:8.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.
Azanyura i Buyuda; azuzura agasendera, azagera no ku ijosi; kandi kurambura amababa ye kuzuzura ubugari bwose bw’igihugu cyawe, yewe Imanuweli. Yesaya 8:8.
When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.
Igihe Yesaya ahanuye ko ingabo za Senakeribu “zizarengera zikambuka,” yongeye gukoresha rya jambo rimwe ry’Igiheburayo nk’iriri mu murongo wa cumi n’uwa mirongo ine. Yesaya agaragaza igihe Senakeribu, ubwami bwo mu majyaruguru, yatsindaga ubwami bwo mu majyepfo bwa Yuda, ariko asiga Yerusalemu igihagaze, kuko yageze gusa “ku ijosi,” nk’uko Antiyokusi yageze ku mupaka mu murongo wa cumi. Impamvu ya Senakeribu yari uko Hezekiya yari yarishe isezerano yari afitanye na Ashuri, nk’uko bigaragazwa n’uko Hezekiya yahagaritse gutanga umusoro wari warumvikanyweho. Iryo sezerano ryishe ni ryo kidasanzwe muri iyo mirongo itatu ihwanyije. Buri umwe muri yo warimo isezerano ryishwe, ariko kuri Tolomayi na Napoleyoni, umwami wo mu majyaruguru ni we washinjwaga kurenga ku isezerano. Senakeribu we, umwami wo mu majyaruguru, yashinje Hezekiya kwanga gutanga umusoro wari waragenewe.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.
Nuko mu mwaka wa cumi na kane wo ku ngoma y’umwami Hezekiya, Senakeribu umwami wa Ashuri atera imidugudu yose ikikijwe n’inkike y’i Buyuda, maze arayifata. Nuko Hezekiya umwami w’i Buyuda atuma ku mwami wa Ashuri i Lakishi, ati: Nacumuye; subira kure yanjye: icyo uzanteresha cyose nzacyikorera. Maze umwami wa Ashuri ategeka Hezekiya umwami w’i Buyuda gutanga italanto magana atatu z’ifeza n’italanto mirongo itatu z’izahabu. Nuko Hezekiya amuha ifeza yose yabonetse mu nzu y’Uwiteka no mu bubiko bw’inzu y’umwami. 2 Abami 18:13–15.
Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.
Ingabo yo mu majyaruguru ya Senakeribu yafashe imidugudu mirongo ine n’itandatu y’i Buyuda mu rugendo rwayo yerekeza i Yerusalemu. Ni iby’agaciro gakomeye mu buhanuzi ko Yesaya 8:8 ihuzwa n’umurongo wa cumi n’uwa mirongo ine, bityo igatanga umuhamya wa gatatu w’ugusenyuka k’ubwami bwo mu majyepfo bwa Leta Zunze Ubumwe z’Abasoviyeti mu mwaka wa 1989. Iryo s enyuka riranga intangiriro y’igihe cy’umurongo wa mirongo ine kidafite ikirimo. Uhereye ku gusohora k’umurongo wa mirongo ine mu 1989 kugeza ku murongo wa mirongo ine n’umwe, uhagarariye itegeko ryo ku Cyumweru rigiye kuza vuba, harimo igihe kirimo ubusa mu murongo wa mirongo ine. Icyo gihe gitangira mu 1989 kikazarangirira ku itegeko ryo ku Cyumweru. Umurongo wa mirongo ine nta cyo uvuga kuri icyo gihe, ariko umurongo wa mirongo ine ushobora gusobanurwa hakoreshejwe uburyo bw’umurongo ku wundi murongo.
A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.
“Urufunguzo” rw’ibanze rwo gushyiraho amateka ahishwe y’umurongo wa mirongo ine, ni ubuhamya bwa Yesaya bwerekeye intambara yo kwihorera yatsinzwe n’ubwami bwo mu majyaruguru bukarwanya ubwami bwo mu majyepfo. Yaba ari ubugome bwa Hezekiya bwo guhagarika kubahiriza isezerano ryari ryarabanje ryo gutanga “umusoro” muri Ashuri, cyangwa kwirengagiza Bernike kwa Antiyokusi, cyangwa Amasezerano ya Tolentino ya Napoleon, iyo mirongo uko ari itatu yasohoye mu mateka ashyira imbere isezerano ryacitse nk’impamvu y’ibanze yo gutera. Mu gihe cy’ubuperezida bwa Obama, ku buyobozi bw’Urwego rw’Ububanyi n’Amahanga bwa John Kerry, umwungirije ushinzwe ubunyamabanga Victoria Nuland yazanye impinduramatwara y’amabara kugira ngo ahirike ubutegetsi bwa Ukraine. Uhereye icyo gihe impande ebyiri z’impaka imwe ni zo zibaho ku byerekeye Intambara ya Ukraine; Putin avuga ko byatewe n’isezerano ryacitse, naho abamurwanya bakavuga ko iryo sezerano Putin yerekana ritigeze ribaho mu buryo Putin arivugamo. Niba isezerano ryarakozwe koko hanyuma rikaza gucika, cyangwa se ibinyuranye n’ibyo, nta cyo bihindura, kuko inyandiko y’ubuhanuzi yandika gusa isezerano ryacitse nk’impamvu y’intambara.
Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.
Yesaya 8:8 hatanga “urufunguzo” rwo kubona ko umwami w’i majyaruguru anesha gusa kugeza ku ijosi, cyangwa kugeza ku mutwe. Urwo “rufunguzo” rugaragaza ko Uburusiya ari bwo mutwe wasigaye uhagaze nyuma yo gusenyuka kw’umubiri mu 1989. Akamaro k’ubuhanuzi ko mu murongo wa munani ntikabonerwa gusa muri urwo “rufunguzo” rwo kumenya umutwe, ahubwo no mu kugaragaza kwawo “ijosi” rihagarariye umutwe, cyangwa umurwa mukuru, bishobora gusa gushingwa mu isano n’umurongo wabanje wo muri icyo cyerekwa kimwe cya Yesaya 8. Icyo cyerekwa gitangirira mu gice cya karindwi, kandi mu mirongo ya karindwi n’uwa munani, umutwe usobanurwa nk’umwami, cyangwa ubwami bwe, cyangwa umurwa mukuru w’ubwami. Yerusalemu yari umurwa mukuru wa Yuda, kandi imigi yayo 46 yaranyazwe n’ingabo za Senakeribu, ariko Senakeribu yasize umurwa mukuru wa Yerusalemu ugihagaze.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Kuko umutwe wa Siriya ari Damasiko, kandi umutwe wa Damasiko ni Rezini; kandi mu myaka mirongo itandatu n’itanu Efurayimu azajanjagurwa, kugira ngo atazaba rubanda. Kandi umutwe wa Efurayimu ni Samariya, kandi umutwe wa Samariya ni umuhungu wa Remaliya. Nimudashyira ukwizera, rwose ntimuzakomera. Yesaya 7:8, 9.
When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.
Ubwo ingabo za Senakeribu zageraga ku nkike za Yerusalemu mu mwaka wa 701 mbere ya Kristo, yazamutse ageza ku ijosi; kandi mu kubigenza atyo, asiga ubuhamya bw’amateka bwerekana Uburusiya bugumaho nyuma y’isenyuka ryo mu 1989. Nk’uko Antiyokusi Mukuru yatangiye kwihorera ku bwami bw’epfo, yageze mu murongo wa cumi ku mupaka wa Egiputa, ariko ntiyinjira. Icy’ingenzi mu ntsinzi ya Antiyokusi ivugwa mu murongo wa cumi ni uko iranga iherezo ry’umukino wa gisirikare wa Antiyokusi wari udafite urugamba rudasanzwe rwihariye, ariko ugaserukira umurimo we wo kongera gusubizaho imipaka yari yaratakaye. Kunesha kwe kuvugwa mu murongo wa cumi kugereranya iherezo ry’intsinzi nyinshi. Yasoje umukino w’intambara ya kane y’Abasiriya i Rafia, risobanura “igihugu cy’umupaka,” kandi Rafia yari umupaka, cyangwa “ijosi,” bya Egiputa. Umukino wa Antiyokusi kuva mu 219 mbere ya Kristo kugeza mu 217 mbere ya Kristo ugereranya kurengerana no kunyura hejuru kw’isenyuka ry’Ubumwe bw’Abasoviyeti kuva mu 1989 kugeza mu 1991, ubwo umwami yanyuraga hejuru y’ibihugu.
Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.
Mu buryo bw’ubuhanuzi, Yesaya 8:8 yemerera ko Uburusiya, nk’ijosi mu ntambara ya Senakeribu, cyangwa nk’igihome mu ya Antiyokusi, bumenyekana nk’umwami w’ikusi ku rugamba rwa Rafia, nk’uko bigaragarira mu gusohozwa k’umurongo wa cumi n’umwe. Mu kubigenza gutyo, ihuza mu buryo butaziguye amateka yo hanze ahagarariwe n’igisato (umwami w’ikusi), inyamaswa (umwami w’ikasikazi), n’umuhanuzi w’ibinyoma (ububasha bukorera mu izina ry’umwami w’ikasikazi), n’umurongo w’imbere w’ubuhanuzi nk’uko uhagarariwe n’ubuhanuzi bw’imyaka mirongo itandatu n’itanu bwo mu murongo wa karindwi w’igice cya karindwi.
Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.
Mu buryo bw’ubuhanuzi, ubusobanuro bw’uko Senakeribu yaje gutera i Yerusalemu butanga kimwe mu bihamya by’ubuhanuzi bikomeye cyane by’ububasha bw’Imana mu Byanditswe, kuko ari ho Imana yarimburiye ingabo za Senakeribu z’abagabo 185,000 mu ijoro rimwe. Umunsi wabanje, ku rukuta rwa Yerusalemu hariho Eliyakimu na Shebuna bombi, ibimenyetso by’Adiventisime y’i Lawodikiya n’iy’i Filadelifiya, bashyirwaho ikimenyetso ku rugi rwafunzwe rwo mu 1844 no ku rugi rwafunzwe rw’itegeko ryo ku cyumweru.
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.
Nuko mu mwaka wa cumi na kane wo ku ngoma k’Umwami Hezekiya, Senakeribu umwami wa Ashuri yarazamutse atera imidugudu yose ikikijwe inkike y’i Buyuda, maze irayigarurira. Nuko umwami wa Ashuri atuma i Lakishi i Yerusalemu kwa Mwami Hezekiya Rabushake ari kumwe n’ingabo nyinshi. Ahagarara iruhande rw’umuyoboro w’ikidendezi cyo hejuru, mu nzira ijya mu murima w’umumeshi. Nuko Eliyakimu mwene Hilukiya, wari umutware w’urugo rw’umwami, na Shebuna umwanditsi, na Yowa mwene Asafu, umunyamateka, baramusanga. Yesaya 36:1–3.
In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.
Mu gice cya karindwi cy’igitabo cya Yesaya, Yesaya yoherejwe afite ubutumwa bwo kugeza kuri Ahazi umunyabyaha, umwami w’u Buyuda, ubwami bwo mu majyepfo. Ni bwo bwami Senakeribu atera mu gice cya munani, umurongo wa munani. Igihe Yesaya yahuraga n’umwami Ahazi umunyabyaha, yamusanze “iruhande rw’umuyoboro w’ikidendezi cyo hejuru, mu nzira ijya mu murima w’umumeshi,” ari na ho Rabushake yatutse izina ry’Uwiteka. Yesaya yigishije ko we n’abana be bari ibimenyetso.
Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.
Dore, jye n’abana Uwiteka yampaye turi ibimenyetso n’ibitangaza muri Isirayeli, biturutse ku Uwiteka Nyiringabo, uba ku musozi wa Siyoni. Yesaya 8:18.
When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”
Ubwo Yesaya yahuraga n’umwami mubi Ahazi “ku muyoboro w’icyuzi cyo hejuru, mu muhanda ujya mu murima w’umumeshi,” Yesaya yari yazanye umwana we Sheyari-yashubu, risobanurwa ngo, “abasigaye bazagaruka.”
Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.
Nuko Uwiteka abwira Yesaya ati: Genda none ujye guhura na Ahazi, wowe na Sheyari-yashubu umwana wawe, ku mpera y’umuyoboro w’icyuzi cyo hejuru, ku muhanda ujya mu murima w’umumeshi. Yesaya 7:3.
Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.
Shearjashub agaragaza ko ubutumwa bwatangajwe na Yesaya “ku mpera y’umuyoboro w’ikidendezi cyo hejuru, mu nzira ijya mu murima w’umumeshi” ari ubutumwa buranga abasigaye bagaruka. Abo basigaye ni ba bandi mu gitabo cya Malaki bahamagarirwa kugerageza Uwiteka bamugarukira, kandi bagarura imigabane mu bubiko. Abagaruka kandi bagereranywa na Yeremiya nk’abagaruka nyuma yo gucika intege kwa mbere. Mu gice cya karindwi, “iherezo ry’umuyoboro w’ikidendezi cyo hejuru, mu nzira ijya mu murima w’umumeshi” ryerekana Yesaya atanga ubutumwa ku mwami mubi wo mu majyepfo, kandi muri Yesaya mirongo itatu na gatandatu Eliyakimu, Shebuna na Yowa umwanditsi w’ibyabaye bavuganye ku bwa Hezekiya, naho Rabisheke ahagarariye Senakeribu.
The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.
Ubutumwa bwa mbere bw’“iherezo ry’umuyoboro w’ikidendezi cyo hejuru ku muhanda wo mu murima w’umumeshi” bwatangajwe na Yesaya n’umuhungu we; ubutumwa bwa nyuma bw’“iherezo ry’umuyoboro w’ikidendezi cyo hejuru ku muhanda wo mu murima w’umumeshi” bwatangajwe n’abantu batatu. Ubutumwa bwa mbere bwari ubwo kubwirwa umwami wo imbere mu gihugu, naho ubutumwa bwa kabiri bwari ubwo kubwirwa umwami w’umunyamahanga. Umurongo ubigabanya ni urukuta, rukaba ikimenyetso cy’amategeko y’Imana, ndetse n’itegeko ryo ku Cyumweru rigereranya ikurwaho ry’urukuta rw’itandukaniro hagati y’itorero na leta. Kuri rya tegeko ryo ku Cyumweru, cyangwa kuri urwo rukuta, hariho ibimenyetso bitatu: Eliyakimu ni Filadelifiya, Shebuna ni Lawodikiya, naho Yowabu, umwanditsi w’ibyabaye, ni Sarudi.
At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.
Mu gihe cy’itegeko ryo ku Cyumweru, benshi bazarimburwa nk’uko bivugwa muri Daniyeli 11:41, kandi abo bantu ni abaryozwa umucyo werekeye Isabato y’umunsi wa karindwi. Abarimburwa muri umurongo wa 41 ni Abadivantisiti b’Umunsi wa Karindwi b’i Lawodikiya, kandi Eliyakimu ahagarariye Filadelifiya.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.
Kandi kuri uwo munsi nzahamagara umugaragu wanjye Eliyakimu mwene Hilikiya: kandi nzamwambika ikanzu yawe, muboheshe umukandara wawe imbaraga, kandi nzamuha ubutware bwawe mu kuboko kwe: kandi azaba se w’abatuye i Yerusalemu n’abo mu nzu ya Yuda. Kandi urufunguzo rw’inzu ya Dawidi nzarushyira ku rutugu rwe; bityo azakingura, kandi nta wuzafunga; kandi azafunga, kandi nta wuzakingura. Yesaya 22:20–22.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.
Kandi umumarayika w’itorero ryo i Filadelifiya umwandikire uti: Uku ni ko avuga Uwera, Umunyakuri, ufite urufunguzo rwa Dawidi, ufungura ntihagire ubasha gukinga; kandi agakinga ntihagire ubasha gufungura; Nzi imirimo yawe: dore, nagushyize imbere urugi rukinguye, kandi nta wabasha kurukinga: kuko ufite imbaraga nke, kandi wakomeje ijambo ryanjye, kandi ntiwahakanye izina ryanjye. Dore, abo mu isinagogi ya Satani, abavuga ko ari Abayuda kandi atari bo, ahubwo bakabeshya; dore, nzatuma baza kuramya imbere y’ibirenge byawe, kandi bamenye ko nagukunze. Ibyahishuwe 3:7–9.
Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.
Shebna asimburwa na Eliyakimu, kandi Shebna uri ku rukuta agereranya Abadiventisiti b’Umunsi wa Karindwi b’i Lawodikiya banga kugirirwa umumaro n’ubutumwa bw’imvura y’umuhindo ya mbere cyangwa iy’itumba rya nyuma. Imvura ya mbere hamwe n’itorero yagereranyijwe na Yesaya n’abasigaye bagarutse, kandi ubutumwa bwari bwerekezwa ku itorero ryahindutse icyigomeke, ryagereranyijwe n’umwami mubi Ahazi. Ubutumwa bwavanywe ku rukuta bwahawe umwami mubi w’amajyaruguru washakaga kunesha Yerusalemu, kandi bugereranya imvura ya nyuma mu isano ifitanye n’imvura ya mbere. Mu gihe itorero ry’Imana ricirwa urubanza, imvura ya mbere cyangwa iy’itangira iramisha buhoro buhoro, ariko ku itegeko ryo ku Cyumweru imvura isukwa nta rugero. Ubutumwa bwo kuri Ahazi bwari ubutumwa bw’imbere, ubutumwa bwo kuri Senakeribu bwari ubutumwa bw’inyuma. Ijwi rya mbere ryo mu Ibyahishuwe 18:1–3 ni ugusubiramo ubutumwa bw’umumarayika wa kabiri kandi ni ubw’imbere. Ijwi rya kabiri ryo mu Ibyahishuwe igice cya cumi n’umunani umurongo wa kane ni ubw’inyuma kandi ni ubutumwa bwa gatatu. Yesaya n’umuhungu we bazanye ubutumwa bw’imbere bw’umumarayika wa kabiri, kandi ku rukuta hamwe n’ubutumwa bw’inyuma harimo abantu batatu.
Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.
Eliyakimu ni ya bihumbi ijana na mirongo ine na bine; Shebuna ni Ubudiventisiti bw’Umunsi wa Karindwi bw’i Lawodikiya, buzacirwa buve mu kanwa k’Umwami muri ico gihe. Yowabu, umwanditsi w’ivyabaye, agereranya izindi ntama z’Imana zandika amateka ashikana ku ruhome, kugira ngo bamenye ibendera rya Eliyakimu igihe rizoba rishizwe hejuru.
Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.
Yesaya 8:8 yinjiza ubutumwa bwo muri Yesaya 6 kugeza kuri 12 muri Daniyeli 11:10. Mu kubikora, itanga umugabo wa kabiri wemeza ko umutwe w’ubwami usigara uhagaze nyuma y’igitero. Igaragaza igitekerezo cy’isezerano ryarenzwe gikoreshwa mu gutera intambara.
From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?
Uhereye ku isenyuka ry’Ubumwe bw’Abasoviyeti mu 1989, guhera ku murongo wa mirongo ine kugeza ku cyumweru gitegekanywa n’itegeko rizaza vuba cyerekanwa mu murongo ukurikiyeho, harimo imyaka mirongo itatu n’irindwi y’amateka y’ubuhanuzi uwo murongo wa mirongo ine ntacyo uvugaho. Imirongo ya cumi kugeza kuri cumi n’itanu yo muri Danieli cumi n’umwe ihagararira amateka y’ubuhanuzi atavugwa mu murongo wa mirongo ine. Ashobora gusa kubonwa ari uko hakoreshejwe uburyo bw’umurongo ku wundi murongo. Nimutabizera, rwose ntimuzakomezwa, ni umuburo w’ubuhanuzi ujyanye n’imirongo itatu isobanura 1989, kandi isohozwa ry’amateka ry’umurongo wa munani wo muri Yesaya umunani ryerekana ikigeragezo kuri Eliyakimu na Shebuna. Mbese murabona, cyangwa muhumye?
Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.
Umurongo wa mirongo ine na umwe wo muri Daniyeli igice cya cumi na kimwe ni itegeko ryo ku cyumweru rigiye kuza vuba muri Leta Zunze Ubumwe z’Amerika, ryashushanyijwe n’amateka yasohoye umurongo wa cumi na gatandatu.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.
Ariko uzamutera aze azakora ibyo yishakiye, kandi nta wuzamuhagarara imbere; kandi azahagarara mu gihugu cy’ikuzo, kizamarizwa n’ukuboko kwe. Daniyeli 11:16.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Azinjira no mu gihugu cyiza cyane; kandi ibihugu byinshi bizatsindwa; ariko aba ni bo bazarokoka ukuboko kwe: Edomu, na Mowabu, n’abakuru b’abana ba Amoni. Daniyeli 11:41.
The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.
Isohozwa ry’amateka ry’umurongo wa cumi na gatandatu kugeza ku murongo wa mirongo itatu muri Daniyeli cumi na umwe ni amateka ya Roma ya gipagani. Buri murongo w’ubuhanuzi uri mu gice cya cumi na kimwe cya Daniyeli ushushanya amateka ya Roma ya gipagani, aya Roma ya papa, cyangwa aya Roma ya none. Buri murongo ushobora kumenya mu buryo butaziguye amateka ya Roma, cyangwa ugashushanya amateka ya Roma azaza. Buri murongo. Imirongo yerekeza mu buryo butaziguye ku mateka yasohorejwe na Roma ya gipagani, ishushanya Roma ya papa. Hamwe, Roma ya gipagani na Roma ya papa bitanga ubuhamya bwa Roma ya none. Roma ni yo ishyiraho iryo yererekwa, kuko uhereye ku ntangiriro z’icyo gice kugeza ku iherezo, iryo yererekwa ryerekeye Roma.
Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.
Yesu yagaragaje ko harimo umugambanyi kugira ngo afashe abigishwa Be kwizera igihe ubuhemu bwa Yuda bwajyaga ahagaragara.
“In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.
Mu gutangaza ishyano ryagenewe Yuda, Kristo yari afite n’umugambi w’imbabazi ku bigishwa Be. Ni ko yabahaye igihamya gisumba ibindi byose cy’uko ari Mesiya. Yaravuze ati: “Ndabibabwira bitaraba, kugira ngo nibiba muzere ko NDIHO.” Iyo Yesu aza kuba yaracecetse, asa n’utazi ibyari bigiye kumubaho, abigishwa bashoboraga gutekereza ko Umwigisha wabo atari afite kumenya iby’imbere kw’Imana, kandi ko yatunguwe ndetse akagambanirwa agashyikirizwa mu maboko y’agatsiko k’abantu b’abicanyi. Umwaka umwe mbere yaho, Yesu yari yarabwiye abigishwa ko yatoranije cumi na babiri, kandi ko umwe muri bo yari satani. Ubu amagambo Ye yabwiye Yuda, yerekanaga ko ubuhemu bwe bwari buzwi neza n’Umwigisha we, yari gukomeza kwizera kw’abakurikira Kristo b’ukuri mu gihe cyo gucishwa bugufi Kwe. Kandi igihe Yuda yari kuba ageze ku iherezo rye riteye ubwoba, bazibuka ishyano Yesu yari yaratangaje ku wagambaniye. “The Desire of Ages,” 655.
December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.
Ku wa 31 Ukuboza 2023, Intare yo mu muryango wa Yuda yatangiye gukuraho ibimenyetso bifunze ibyahishuwe byayo bwite, maze ikigeragezo cy’ishingiro kiratangira. Icyo kigeragezo cyari icyo kumenya niba Roma yari igikomeza kuba ikimenyetso cyashingiyeho iyerekwa ryo mu murongo wa cumi na kane, cyangwa niba ibintu byari byarahindutse. Igihe antikristo wa mbere ukomoka muri Leta Zunze Ubumwe za Amerika yatangiraga gutegeka ku wa 8 Gicurasi 2025, umurongo wa cumi na kane wari warasohojwe. Hanyuma byashobokaga kubona ko isano iri hagati ya Trump na Papa Leo yari yaragereranyijwe mbere na Reagan na Yohani Pawulo wa II. Intambara yo muri Ukraine yatangiye mu mwaka wa 2014, igihe Minisiteri y’Ububanyi n’Amahanga ya Leta Zunze Ubumwe za Amerika yatezaga impinduramatwara y’ibara muri Ukraine, yabaye mu gihe cy’ubutegetsi bwa Obama, wategetse mu gihe cy’abapapa babiri. Reagan na Yohani Pawulo wa II bo mu murongo wa cumi, hanyuma mu 2014 intambara yo muri Ukraine iratangira nk’uko ihagarariwe n’intambara yo ku rubibi yo mu murongo wa cumi n’umwe, ari yo ntambara ya Raphia. Raphia bisobanura “igihugu cy’umupaka,” kandi ni ko n’ijambo “Ukraine” risobanura. Muri ayo mateka, Obama n’abapapa babiri biranga intambara ya kabiri mu ntambara eshatu zo mu mirongo ya cumi kugeza kuri cumi na gatanu. Hanyuma mu 2024, Trump yagarutse asohoza umurongo wa cumi na gatatu. Nuko mu murongo wa cumi na kane, iyerekwa rishingwa n’ukugerayo kwa mugenzi wa Trump wo mu rwego rwa gipapa.
What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.
Icyashinzwe ni uko intambara eshatu zo mu mirongo ya cumi kugeza kuri cumi n’itanu zigereranya ibimenyetso bitatu by’inzira, buri kimwe kikagaragaza isano iri hagati ya Yezebeli na Ahabu igana ku Musozi wa Karumeli ku itegeko ryo ku Cyumweru. Ku ngoma ya Reagan, Yezebeli yari i Samariya, ahishwe n’ubufatanye bw’ibanga. Hanyuma abatambyi ba Baali n’abahanuzi b’igicucu bazamuye ubupfumu bw’Ubukatorika bwigenga bushingiye ku myumvire ya woke, buhujwe n’ikimenyetso cy’akajagari ka Obama, gishushanya icyarimwe umuhanuzi w’ibinyoma w’Abaporotesitanti bayobye n’umuhanuzi w’ibinyoma w’Idini ya Islamu, gusenga nyina w’isi, ubusambanyi n’ubutegetsi bubi bw’Impinduramatwara y’Abafaransa. Hanyuma Trump agaruka mu 2024, maze isano yeruye hagati y’inyamaswa n’igishushanyo cyayo igaragarizwa mu 2025. Ni 2026, kandi ikigeragezo cy’iyerekwa cyo hanze cy’ishingiro cyaratsinzwe neza, none ubu turi mu iyerekwa ry’ikigeragezo cy’urusengero.
Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.
Umurongo wa cumi n’umwe wasohorejwe ku rugamba rwa Raphia mu mwaka wa 217 mbere ya Kristo, kandi ugereranya intambara ya Ukraine yatangiye mu 2014, ikaza gukaza umurego mu 2022, none ikaba iri hafi kurangira. Putin azanesha, ariko iyo ntsinzi izaba gusa itangiriro ry’ukurimbuka kwe. Imiterere y’ubuhanuzi y’umurongo wa cumi n’umwe n’isohozwa ryawo mu mateka ku ntsinzi ya Ptolémée ku rugamba rwa Raphia mu mwaka wa 217 mbere ya Kristo, mu gusohoza umurongo wa cumi n’umwe w’igice cya cumi na kimwe, bihura n’amateka y’ubuhanuzi y’umwami Uziya. Ptolémée na Uziya bombi bari abami b’epfo, imitima yabo irishyira hejuru bitewe n’insinzi za gisirikare, ariko iyo mitima yabo yishyize hejuru ni yo yabamanuriye bombi, kandi ukurimbuka kwabo bombi gufitanye isano n’igerageza rya buri wese ryo gutamba ituro mu buturo bwera i Yerusalemu.
We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.
Tuzakomeza kurebera hamwe irimbuka rya Putin riganisha ku ntambara ya Panium mu murongo wa cumi na gatanu mu ngingo ikurikira.