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Kutsika kwa ngirozi musi wa Nyamavhuvhu 11, 1840, uko kwakavamba kufamba kwa1840 kusvika 1844, uko Hanzvadzi White yakadana kuratidzwa kunobwinya kwesimba raMwari, kwakafananidzira Gunyana 11, 2001 uye kwakaratidza kuratidzwa kunobwinya kwesimba raMwari.
“Mutumwa anobatana mukuzivisa shoko romutumwa wechitatu achavhenekera nyika yose nokubwinya kwake. Basa rine upamhi hwenyika yose nesimba risingawanzoonekwa rinoprofitwa pano. Sangano rokumirira kuuya kwaKristu remuna 1840–44 rakanga riri kuratidzwa kunobwinya kwesimba raMwari; shoko romutumwa wokutanga rakasvitswa kunzvimbo imwe neimwe yemamishinari munyika, uye mune dzimwe nyika makava nokufarira kukuru kwechitendero kwakamboonekwa munyika ipi neipi kubvira paNguva yoRuvandudzwo yezana ramakore regumi nenhanhatu; asi izvi zvichapfuurwa nesangano rine simba riri pasi peyambiro yokupedzisira yomutumwa wechitatu.” The Great Controversy, 611.
Kuuya kwekutanga kwengirozi yechitatu musi wa22 Gumiguru, 1844 (Kadheshi yokutanga), kwaiva kuti kupedze basa, asi vanhu vaMwari vakasarudza kuzvisarudzira mutungamiri mutsva uye kudzokera kuIjipiti. Pakasvika 1863, vakanga “vavakazve Jeriko”, panzvimbo yokutora rutivi mubasa raMwari rokupwanya masvingo eJeriko. Naizvozvo vakatukwa, norufu murenje.
Ipapo Joshua akavapisa, achiti, Ngaatukwe munhu pamberi paJehovha, anosimuka ndokuvakazve guta iri, Jeriko; acharadzika nheyo dzaro nematangwe ake, uye achasimudza masuwo aro nomwanakomana wake wokupedzisira. Joshua 6:26.
Sokwakunjalo kwaIsrayeli wasendulo eKadeshi yokuqala, owawuwalile umyalezo kaJoshuwa noKalebi, ukuvukela kukaIsrayeli wesimanje eKadeshi yokuqala (1863) kwehlisela phezu kwawo isiqalekiso sikaJoshuwa. Ngenkathi ingelosi yesithathu ibuya ngoSepthemba 11, 2001 (iKadeshi yokugcina), kwaqala umsebenzi wokugcina owawuphambi kokuba uNkulunkulu awehlise iJeriko nezindonga zalo.
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Kusukela kulowo mthetho weSonto kuze kuvalwe isikhathi sokuhlolwa kwabantu, iJeriko nezindonga zayo kuyakwehliswa, kuvumelana nokwahlulela okusebenzayo phezu kwesifebe saseBhabhiloni esimelelwe kulowo mlando. Ivesi lamashumi amane liqala ngo-1798, bese liphetha emthethweni weSonto osuzofika maduze evesini lamashumi amane nanye. Isikhathi sokuphela ngo-1798 simelela umugqa wangaphakathi webandla likaNkulunkulu, siqala ngamaMillerite omnyakazo wengelosi yokuqala size sifike emnyakazweni wengelosi yesithathu nakwabayizinkulungwane eziyikhulu namashumi amane nane. Konke lokhu kusevesini elilodwa.
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Mutsara wenhoroondo yechiporofita unomiririrwa na1798 unonyanya kumirira kutongwa kwekuongorora, uye mutsara unotangira panzvimbo imwe cheteyo muna 1989 unonyanya kumirira kutongwa kwekuzadzisa mutongo. 1798 rinonyanya kusimbisa basa remutumwa anogadzirira nzira yeMutumwa weSungano, uye 1989 rinonyanya kusimbisa basa remutumwa waEria.
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Tarirai, mazuva anouya, ndizvo zvinotaura Jehovha, andichaita sungano itsva neimba yaIsraeri neimba yaJudha; isina kufanana nesungano yandakaita namadzibaba avo nezuva randakavabata ruoko kuti ndivabudise munyika yeIjipiti; sungano yangu iyo yavakaputsa, kunyange hazvo ndaiva murume wavo, ndizvo zvinotaura Jehovha. Asi iyi ndiyo sungano yandichaita neimba yaIsraeri pashure pamazuva iwayo, ndizvo zvinotaura Jehovha: ndichaisa murayiro wangu mukati mavo, uye ndichau nyora pamwoyo yavo; uye ndichava Mwari wavo, ivo vachava vanhu vangu. Uye havachazodzidzisani zvakare, umwe neumwe muvakidzani wake, neumwe neumwe hama yake, vachiti, Ziva Jehovha; nokuti vose vachandiziva, kubva kumuduku wavo kusvikira kumukuru wavo, ndizvo zvinotaura Jehovha; nokuti ndichavaregerera zvakaipa zvavo, uye chivi chavo handichachirangariri zvakare. Jeremia 31:31–34.
Vaporofita vose vari kuratidza mazuva okupedzisira, uye mashoko anoti “mazuva okupedzisira,” muchiporofita anomirira nguva yokutongwa. Mutumwa wokutanga akasvika muna 1798, panguva yokupedzisira, kuzivisa kuvhurwa kwokutongwa muna 1844, uko kuriwo kusvika kwamazuva okupedzisira. Mazuva okupedzisira ndiwo “mazuva” aJeremiya achauya, apo Mwari “achakanganwira” “kusarurama” uye “haachazorangaririzve” zvivi zvavanhu Vake. Basa iroro rinoitwa naKristu, soMuprista Mukuru, pazuva rokuyananisira rechifananidzo chakazadzikiswa, mukati mo“mazuva okupedzisira.”
Dai Millerite Adventism raifambira mberi nokutenda ichifamba muchiedza chaienderera mberi chengirozi yechitatu chakasvika musi wa22 Gumiguru, 1844, vangadai vatova kare mumusha wavo usingaperi naJesu. Izvi ndizvo zvinorehwa naJeremia paanoti, “pashure pamazuva iwayo.” “Mazuva iwayo” inguva dzechiporofita dzakatungamirira kuna 1844 uye dzakaguma muna 1844. Ndiwo “mazuva” anotaurwa muna Dhanieri chitsauko 12.
Asi iwe, enda zako hata mwisho utakapowadia; kwa maana utastarehe, nawe utasimama katika sehemu yako mwishoni mwa siku. Danieli 12:13.
“mazuvano a maḓuvha,” kana sa zwe Yeremia a amba, “nga murahu ha ayo maḓuvha,” Kristo o vha a tshi ṱoḓa u vhea mulayo Wawe kha zwipiḓa zwa ngomu zwa vhathu Vhawe na u ṅwala mulayo Wawe nṱha ha mbilu. Zwipiḓa zwa ngomu zwi tshi vha mvelo ya fhasi, kana sa zwe Paulo a i vhidza, ṋama, nahone mbilu i tshi vha mvelo ya nṱha. Mulanga u fulufhedzisa uṋea vhathu Vhawe muhumbulo muswa nga tshifhinga tsha u rembuluwa, na muvhili muswa nga Vhuya ha Vhuvhili. Muthu o wa na Adamu, we a sikiwa nga tshifanyiso tsha Mudzimu, nahone we a sikiwa e na mvelo ya nṱha na mvelo ya fhasi. Mulanga wa Kristo ndi wa u lamulela vhathu nga mvelo yavho ya kavhili kha samba ḽa tshivhi.
“Muzuva okupedzisira enhoroondo yenyika ino, sungano yaMwari nevanhu vake vanochengeta mirayiro yake inofanira kuvandudzwa. ‘Pazuva iro ndichavaitira sungano nemhuka dzesango, neshiri dzokudenga, uye nezvinokambaira pasi; uye ndichabvisa uta nomunondo nehondo panyika, ndigovagarisa pasi vakachengeteka. Uye ndichakuroora kwandiri nokusingaperi; zvirokwazvo, ndichakuroora kwandiri mukururama, nomukutonga, nomunyasha, netsitsi. Zvirokwazvo ndichakuroora kwandiri mukutendeka; uye uchaziva Jehovha.’”
“‘Uye zvichaitika nezuva iro, ndichanzwa, ndizvo zvinotaura Jehovha; ndichanzwa matenga, nawo achanzwa nyika; uye nyika ichanzwa zviyo, newaini, namafuta; nazvo zvichanzwa Jezreeri. Uye ndichamudzvara panyika kuti ave wangu; uye ndichanzwira tsitsi iye akanga asina kuwanirwa tsitsi; uye ndichati kuna avo vakanga vasiri vanhu vangu, Imi muri vanhu vangu; ivo vachati, Ndimi Mwari wangu.’ Hosea 2:14-23.”
“‘Mu zuŵa ilo,... ŵakukhalapo ŵa Israyeli, na awo ŵapona ŵa nyumba ya Yakobe,... ŵazamugomezga Yehova, Mutuŵa wa Israyeli, mu unenesko.’ Yesaya 10:20. Kufuma ku ‘mtundu uliwose, na fuko, na lulimi, na ŵanthu’ kuzamuŵapo awo ŵazamuzgora mwachimwemwe ku uthenga uwu, ‘Wopani Chiuta, ndipo mupeni uchindami; pakuti ora la cheruzgo chake lafika.’ Iwo ŵazamufulatira vikozgo vyose ivyo vikuŵamangiriza ku charu ichi, ndipo ‘ŵazamusopeya iyo wakalenga kuchanya, na charu chapasi, na nyanja, na visimi vya maji.’ Iwo ŵazamujifwatura ku vyakukwaskana navyo vyose, ndipo ŵazamuyimilira panthazi pa charu nga ni vikumbusko vya lusungu lwa Chiuta. Pakupulikira chakukhumbikwa chilichose cha Chiuta, ŵazamumanyikwa na ŵangelo na ŵanthu kuti mbawo awo ‘ŵakusunga malango gha Chiuta, na chipulikano cha Yesu.’ Chivumbuzi 14:6–7, 12.
“‘Tarisa, mazuva anouya, ndizvo zvinotaura Jehovha, apo murimi acharova anosvina zviyo nekukurumidza, uye anotsika mazambiringa achasvika kune anodyara mbeu; uye makomo achayerera waini inotapira, nezvikomo zvose zvichanyauka. Uye ndichadzosa kutapwa kwavanhu vangu vaIsraeri, uye vachavaka maguta akaparadzwa, vagare maari; vachadyarawo minda yemizambiringa, vagonwa waini yayo; vachaitawo mapindu, vadye zvibereko zvawo. Uye ndichavasima panyika yavo, uye havachazombodzurwi panyika yavo yandakavapa, ndizvo zvinotaura Jehovha Mwari wako. Amosi 9:13–15.’” Review and Herald, February 26, 1914.
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“Pakunatsa tempile ya le aheng vaakengi ni va xavisi va misava, Yesu a tivisile ntirho wa Yena wo basisa mbilu eka manyala ya xidyoho,—eka ku navela ka swilo swa misava, ku navela ka vutianakanyi, ni mikhuva yo biha, leyi onhaka moya. Malaki 3:1–3 yi tshahiwile.” The Desire of Ages, 161.
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Nekuti achivawana vane mhosva, anoti, Tarirai, mazuva anouya, ndizvo zvinotaura Ishe, andichaita sungano itsva neimba yaIsraeri uye neimba yaJudha; isina kufanana nesungano yandakaita namadzibaba avo pazuva randakavabata ruoko kuti ndivabudise munyika yeIjipiti; nokuti havana kuramba vari musungano yangu, uye ini handina kuvatarira, ndizvo zvinotaura Ishe. Nokuti iyi ndiyo sungano yandichaita neimba yaIsraeri mushure memazuva iwayo, ndizvo zvinotaura Ishe; ndichaisa mitemo yangu mundangariro dzavo, uye ndichaionyora pamwoyo yavo; uye ndichava Mwari kwavari, uye ivo vachava vanhu kwandiri. VaHebheru 8:8–10.
Amagama ayo anoti “mazuva iwayo” aive “kuguma kwamazuva” kwaDanieri, kwakaguma muna 1798 na 1844. Mutsetse wehwamanda yechiPurotesitendi unotanga muna 1798, mundima yechina makumi mana yaDanieri gumi neimwe, uri kusimbisa ukama hwesungano hunosimbiswa nevanhu vane zana namakumi mana nezvina zvuru. Shoko rechiHebheru rokuti “mugove” ibwe duku raishandiswa pakusarudza magumo omunhu. Danieri akaudzwa kuti aende andozorora (murufu), kusvikira “pakuguma kwamazuva,” apo, muna 1844, kutonga kwaizotanga uye magumo ake aizosarudzwa.
Asi iwe enda zako hata mwisho utakapofika; kwa maana utapumzika, nawe utasimama katika sehemu yako mwishoni mwa siku hizo. Danieli 12:13.
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Nokuti nechipiriso chimwe chete wakakwanisa nokusingaperi avo vanoitwa vatsvene. Uye Mweya Mutsvenewo chapupu kwatiri; nokuti, shure kwokunge ati pakutanga, “Ichi ndicho sungano yandichaita navo shure kwamazuva iwayo,” ndizvo zvinotaura Ishe, “Ndichaisa mitemo yangu mumwoyo yavo, uye mundangariro dzavo ndichaainyora”; uye kuti, “Zvivi zvavo nokusateerera kwavo handichazozvirangaririzve.” Zvino pane ruregerero rwezvinhu izvi, hapachina chipiriso chezvivi. Naizvozvo, hama, zvatine ushingi hwokupinda munzvimbo tsvene-tsvene neropa raJesu, nenzira itsva uye mhenyu yaakatsaurira isu, kubudikidza nechidzitiro, ndiko kuti, nyama yake; uye zvatine muprista mukuru pamusoro peimba yaMwari. VaHebheru 10:14–21.
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Zviroto zviviri izvozvo zvinomirira kutsikwa-tsikwa kwevanhu, uko kuchadzorerwa nechiratidzo chemarah. Hasha mbiri idzodzo dzaMwari pamusoro pevanhu Vake dzinomirira kutsamwa kuri pamusoro porudzi rwakawa rwavanhu, rwuchazonunurwa nokudzorerwa chete nebasa raKristu mukuvaka patsva nokuchenesa temberi yakawa.
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“คริสต์ทรงทราบว่า เพื่อจะทรงดำเนินแผนการแห่งความรอดให้สำเร็จ พระองค์จำต้องทรงเริ่มงานแห่งการไถ่มนุษย์ ณ จุดเดียวกับที่ความพินาศได้เริ่มต้นขึ้น อาดัมล้มลงเพราะการปล่อยตามตัณหาแห่งความอยากอาหาร เพื่อจะทรงประทับความสำนึกในพันธกรณีของมนุษย์ที่จะเชื่อฟังธรรมบัญญัติของพระเจ้า คริสต์จึงทรงเริ่มงานแห่งการไถ่โดยการปฏิรูปนิสัยทางกายของมนุษย์ ความเสื่อมถอยในคุณธรรมและความทรุดเสื่อมของเผ่าพันธุ์มนุษย์นั้น โดยสำคัญแล้ว มีสาเหตุมาจากการปล่อยตามตัณหาแห่งความอยากอาหารที่วิปริต” Testimonies, เล่ม 3, 486.
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Ahenkɛseɛnyankopɔn nkeka abien a wɔde ka bom ma ɛyɛ nkeka baako daa no, ɛkyerɛ apam a mu Kristo yi bɔne fi Ne nkurɔfoɔ so daa, na ɔde suban a ɛkorɔn ne deɛ ɛfam ase sane ba ne pɛpɛɛpɛ nneyɛeɛ nhyehyɛeɛ mu, na mmarima sane yɛ pɛ bio. Wɔ tebea a wonnuu wɔn koma nnsiɛ no mu no, onipa suban a ɛfam ase a ɛyɛɛ mfonini wɔ abufuo a ɛdi kan no mu no, na edi onipa suban a ɛkorɔn a wɔyɛɛ ne mfonini wɔ abufuo a ɛtwa toɔ no mu no so. Enti, abufuo a ɛdi kan no tiaa atifi ahennie no, a wɔ asasesin mu no na ɛwɔ “soro” sen anafo ahennie no.
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Tuchaenderera mberi nechidzidzo ichi munyaya inotevera.
Shoko raJehovha rakauyazve kwandiri, richiti, Uyezve, iwe mwanakomana womunhu, tora tsvimbo imwe, unyore pairi uchiti, YaJudha, neyavana vaIsraeri vavanobatana navo; ugotora imwezve tsvimbo, unyore pairi uchiti, YaJosefa, tsvimbo yaEfuremu, neyeimba yose yaIsraeri vavanobatana naye; uzvibatanidze imwe kune imwe, zvive tsvimbo imwe; uye zvichava chinhu chimwe muruoko rwako. Zvino kana vana vavanhu vako vakataura kwauri, vachiti, Haugatiratidzi here zvaunoreva nezvinhu izvi? uti kwavari, Zvanzi naIshe Jehovha: Tarirai, ndichatora tsvimbo yaJosefa, iri muruoko rwaEfuremu, namarudzi aIsraeri vaanofambidzana nawo, ndigozviisa pamwe chete nayo, pamwe netsvimbo yaJudha, uye ndichazviita tsvimbo imwe, zvive chinhu chimwe muruoko rwangu. Uye tsvimbo dzawakanyora padziri dzichava muruoko rwako pamberi pameso avo. Utiwo kwavari, Zvanzi naIshe Jehovha: Tarirai, ndichatora vana vaIsraeri kubva pakati pavahedheni, kwavakaenda, ndigovaunganidza kubva kumativi ose, ndigovauyisa munyika yavo; ndichavaita rudzi rumwe munyika, pamusoro pamakomo aIsraeri; mambo mumwe acharamba ari mambo wavo vose; havachazovi marudzi maviri, uye havachazopatsanurwi kuva ushe huviri zvakare; havachazvisvibisi zvakare nezvifananidzo zvavo, kana nezvinhu zvavo zvinonyangadza, kana nokudarika kwavo kupi nokupi; asi ndichavaponesa kubva panzvimbo dzavo dzose dzavakagaramo, mavakatadzira, ndigovachenesa; saizvozvo vachava vanhu vangu, neni ndichava Mwari wavo. Uye Dhavhidhi muranda wangu achava mambo pamusoro pavo; vose vachava nomufudzi mumwe; vachafambawo mukutonga kwangu, vachachengeta zvirevo zvangu, nokuzviita. Uye vachagara munyika yandakapa Jakobho muranda wangu, maigara madzibaba enyu; vachagaramo, ivo, navana vavo, navana vavana vavo nokusingaperi; uye Dhavhidhi muranda wangu achava muchinda wavo nokusingaperi. Uyezve ndichaita sungano yorugare navo; ichava sungano isingaperi navo; ndichavaisa, ndigovawanza, uye ndichaisa nzvimbo yangu tsvene pakati pavo nokusingaperi. Tabhenakeri ranguwo richava navo; zvirokwazvo, ndichava Mwari wavo, uye ivo vachava vanhu vangu. Uye vahedheni vachaziva kuti ini Jehovha ndinonatsa Israeri, kana nzvimbo yangu tsvene yava pakati pavo nokusingaperi. Ezekieri 37:15–28.