Bhuku ra Danieri - Zana NeMakumi Mashanu NeTatu

Umambo hwekuchamhembe hwakafananidzira chimiro chezasi mutembere yorudzi rwavanhu; hwakafananidzira muviri mutembere yekereke; hwakafananidzira nyama yomunhu mutembere yaKristu. Kristu akavaka tembere dzose, uye Akaisa nheyo dzose; uye ibwe rokutanga mutembere yeMillerite raiva dzidziso ye“nguva nomwe,” iyo inomiririrwa netsvimbo mbiri dzaEzekieri. Mukumukira kwa1863, Adventism yeRaodhikia yakaramba “ibwe rayo repakona” rechiporofita, izvo zvakaitikawo pakuvakwa kwetembere yepanyika. Ibwe rakarambwa rakanga rakatarirwa kuti rizosarudzwa pakupera kwokuvakwa kwetembere, kunyange rakanga rave ibwe rokugumbusa munguva yose yokuvakwa. Kunyange zvakadaro, Shoko rechiporofita rinoratidza kuti ibwe rakarambwa rokugumbusa pakupedzisira richava musoro wepakona.

සිවුන් වරයන්හි “දණ්ඩය”, දකුණු රාජධානිය මඟින් නිරූපිත පරිදි, උතුරු රාජධානියට සාපේක්ෂව “ශීර්ෂය” වේ. එය “ශීර්ෂය” වන්නේ, දෙවියන් වහන්සේ තම නගරය ලෙස යෙරුසලම හඳුනාගැනීමට තෝරාගත්තේ දකුණු රාජධානිය තුළ වන බැවින්ය; එහිදීම උන් වහන්සේ තම ශුද්ධස්ථානයද තම නාමයද තැබූ සේක. 1798 සිට 1844 දක්වා එම දණ්ඩ දෙක එක්කළ දක්වා, “ශීර්ෂය” වූයේ පහළ, දකුණු රාජධානියය. 1844 දී යොහන්ට උතුරු රාජධානිය අත්හැර දමන ලෙස කියනු ලැබූ විට, මන්ද එය අන്യජාතීන්ට දෙන ලද බැවින්, දකුණු රාජධානිය තනිව නැඟී සිටින ධජයක් ලෙස, එක් ජාතියක් වශයෙන් ඉතිරිවිය—හෝ අවම වශයෙන් එය යෝජිත සැලැස්ම විය. එම සැලැස්ම 1863 කැරැල්ල සහ නවීන ඉශ්‍රායෙලයේ පළමු “කාදෙෂ්හි කැරැල්ල” මගින් බාධාකළේය.

Musi wa 11 Gunyana 2001, Ishe akadzosera kereke Yake yeRaodhikia ku1863, akaiyisazve ku1888, ku1919, uye ku1957, kureva kuchipanduko chechipiri “paKadheshi”. Asi pachipanduko ichocho, chipikirwa chokuti ibwe rakarambwa richava musoro wekona chava kuzadzikiswa zvino. Chiri kuzadzikiswa muna avo vanomiririrwa sevane zana namakumi mana nezvina zvuru, avo Kristu aanozadzisa maari nokusingaperi kubatanidzwa koUmwari nounhu.

Paulus akacherechedza hunhu hwepasi sechinhu chenyama, uye hunhu hwepamusoro sepfungwa. Akataura kuti muviri (hunhu hwepasi) rufu.

Paulo aiziva kuti mu “nyama” yake maingagara “pasina chinhu chakanaka.” Mafungiro okuda kuita zvakaipa, ose akagarwa nhaka pamwe chete neakakurudzirwa nokurimwa, aivapo munyama yake (mumuviri wake), aingoshanda chete kumutungamirira muchivi. Mafungiro iwayo aimiririra murayiro wechivi, asi Paulo aishuva kuchengeta murayiro waMwari, kwete murayiro wechivi. Murayiro waMwari Paulo akauzivisa somu “murayiro wendangariro dzake” (hunhu hwake hwepamusoro). Kuchema kwake kwaiva kuti, “Ndianiko achandisunungura pamuviri worufu urwu?” Zvirokwazvo, Paulo aiziva kuti ndihwo umwari hwaizouyisa kusunungurwa, asi aizivawo kuti basa rokusunungurwa iroro raida kutora kwake chikamu.

Kununurwa kubva mumuviri worufu kwakaitwa nesimba rouMwari, iro rakanga rakabatanidzwa nesimba romunhu, uye ndicho muenzaniso wakapiwa naJesu kuvanhu. Kunyange hazvo murayiro wechivi waishanda nesimba muchimiro chezasi chemuviri, Jesu akachengeta chimiro Chake chezasi chiri pasi pomurayiro waMwari nokukumikidza kuda Kwake kukudawo kwaBaba Vake. Pauro aigona kuwana kununurwa dai aikumikidza kuda kwake kukuda kwoumwari. Pakuita saizvozvo, akanga achiita ruponeso rwake amene, uye izvi ndizvo zvinorehwa naSista White paanotaura pamusoro pebasa rokubvisa chivi muupenyu hwedu.

Pauro akachema achiti, “Haiwa ini munhu anosuruvarisa! Ndiani achandinunura pamuviri worufu urwu?” Hanzvadzi White vakati, “patinoshuva kusunungurwa kubva muchivi, uye mukushayiwa kwedu kukuru tichichemera simba rinobva kunze kwedu uye riri pamusoro pedu, masimba omweya anozadzwa nesimba rouMwari roMweya Mutsvene, uye anoteerera zvinorayirwa nokuda mukuzadzisa kuda kwaMwari.” Mukuita mubatanidzwa woumunhu hwedu nouMwari hwaKristu, kubudikidza nokushandisa kuda kwedu, tinoita “chiito” chokubvisa chivi kubva mu“mweya” wedu pachedu.

Asi chatinoda kunzwisisa “isimba rechokwadi rechido.” Chido “ndicho simba rinotonga muhunhu hwomunhu, simba rokusarudza, kana rokuita chisarudzo. Zvose zvinoenderana nokushanda kwakarurama kwechido. Simba rokusarudza Mwari akaripa vanhu; nderekwavo kuti varishandise. Haukwanisi kushandura mwoyo wako, haukwanisi iwe pachako kupa Mwari rudo rwawo; asi unogona kusarudza kumushumira. Unogona kumupa chido chako; ipapo achashanda mauri kuti ude nokuita maererano nokufara kwake kwakanaka. Nokudaro hunhu hwako hwose huchaunzwa pasi pokutonga kwoMweya waKristu; rudo rwako ruchava rwakanangana naye, ndangariro dzako dzichava mukuwirirana naye.”

Pauro aiziva chokwadi izvi, uye aiziva kuti hunhu hwake hwepasi hwaifanira kudzvinyirirwa nokuiswa pasi pehutongi nehunhu hwake hwepamusoro, kubudikidza nokushandiswa kwekuda kwake. Ndokusaka Pauro aifa zuva rimwe nerimwe.

Paulo alijua kwamba alihitaji kuisulibisha asili yake ya chini kila siku kwa kutumia mapenzi yake ili kuiweka asili hiyo ya chini katika utii. Kwa hiyo aliisulibisha mwili wake.

Paulo aiziva kuti nyama yake yechivi yaizoramba iripo muvanhu kusvikira paKuuya kweChipiri kwaKristu, apo vakatendeka, mukubwaira kweziso, vaizogamuchira muviri mutsva wakakudzwa. Ndokusaka 1798 ichiratidza hwaro hwemakore makumi mana namatanhatu pakavakwa temberi yeMillerite, nokuti Kristu, ari iye oga hwaro, ndiye Gwayana rakaurayiwa kubva pakuvambwa. Umambo hwokumusoro hwaiva muviri, uyo kubudikidza nechivi wakanga watora ushe pamusoro pevanhu, ukazvisimudzira kuti uve umambo hwokumusoro hwenhema. Muna 1844, Johane akaudzwa kuti “siya kunze” ruvanze, izvo muchiGiriki zvinoreva kuramba chimiro chepasi, chakanga chatora ushe pamusoro pechimiro chepamusoro apo Mwari akanga asarudza kuisa zita Rake, uye muna 1798, nyama (chimiro chepasi) pamwe chete “nezvinodikanwa nezvishuvo” zvayo zvaifanira kurovererwa pamuchinjikwa.

Pahwaro, nyama yaKristu yakafa pakurovererwa pamuchinjikwa, sezvo Akagurwa kubva kuvapenyu. Umambo hwokumaodzanyemba ipapo hwaifanira kuva rudzi rumwe, rune mambo mumwe, rwuri musungano naMwari, uye rudzi rune nzvimbo tsvene yaMwari pakati paro. Mutsara pamusoro pomutsara, “nguva nomwe,” zvino ndiye “musoro wekona,” nokuti kubva muna Gunyana 11, 2001 Mwari ari kusimudza “hondo yokumusoro” Yake sechiratidzo. Hondo iyo inofanira kuva rudzi rumwe, uye rudzi irworwo rucharatidza mufananidzo Wake oga, uye zvinozviita panguva chaiyo iyo Satani ari kusimudza “nyanga” yake inova mufananidzo wechikara. Muna Ezekieri chitsauko makumi matatu nezvinomwe, shoko remhepo ina rinofemera shoko remvura yokunaya yokupedzisira pamusoro paavo vanobva vasimuka sehondo iyo. Shoko remhepo ina ndiro shoko reHwamanda yeChinomwe, ndipo panopedzerwa chakavanzika chaMwari.

Basa rekupedzisira rokusimbisa nechisimbiso rakatanga musi wa7 Gumiguru 2023. Nguva yokuiswa chisimbiso kwevane zana namakumi mana nezvina zvuru inozadzikiswa panguva yokuridzwa kweHwamanda yeChinomwe, uye hwamanda iyoyo inoridzwa katatu mukati mebasa rokuchisimbisa. Nguva dzose inoratidza kurova kunoitwa nechiIslam paNyika Inobwinya. “Nyika inobwinya” yemazuva ano yomweya yakarohwa musi wa11 Gunyana 2001, uye nyika inobwinya yekare chaiyo yakarohwa musi wa7 Gumiguru 2023, iro gore chairo iro zvapupu zviviri zvakanga zvaurayiwa zvakadzokera kuupenyu. Kurova kwechitatu kuri pamutemo weSvondo uri kuuya nokukurumidza muUnited States.

Kubva muna Gumiguru 7, 2023, runyanga rweRepublican nerunyanga rwechokwadi rwePurotesitendi rwechikara chinobva panyika zviri kuzadzisa shanduko dzazvo dzokupedzisira kuva runyanga runotaura sedhiragoni kana seGwayana, pamutemo weSvondo uri kuuya nokukurumidza. Zviratidzo zviviri zvevadzivisi vomukati nevekunze muhondo huru iri kutambwa munguva yezviitiko zvokuvhara zvenhoroondo yenyika, zvose zviri munhoroondo inomiririrwa nendima makumi mana muchitsauko chegumi nerimwe chaDanieri. Kukura kuviri kwokupedzisira kwenyanga mbiri idzi kunozadziswa panguva yokuridzwa kweHwamanda yeChinomwe. Hwamanda yeChinomwe ndiyo yechitatu pamatirumpeti matatu enhamo.

Ole atuatu e tolu, anoimirira kushandiswa kwakapetwa katatu kwechiporofita, uye mukuita kudaro dzinopa uchapupu hwakasimba hwechiratidzo chenzira cha7 Gumiguru, 2023. Mune ose ari maviri, ole atuatu yokutanga neole atuatu yechipiri, hondo yeIslam yakarwiwa ichipesana nemauto eRoma, ayo mumazuva okupedzisira ari United States, sezvinopupurirwa nokukundwa kweSoviet Union kwakakonzerwa nesungano yakavanzika pakati paantikristu (Pope John Paul II), nemuporofita wenhema (Ronald Reagan) muna 1989.

Mutsitsi rokutanga, sezvakaratidzwa muna Zvakazarurwa chitsauko 9, mune chiporofita chenguva chemwedzi mishanu, zvinoreva makore zana nemakumi mashanu. Mutsitsi wechipiri, mune chiporofita chenguva chemakore mazana matatu namakumi mapfumbamwe nerimwe, nemazuva gumi namashanu. Zvose zviri zviviri zviporofita zvenguva zvinomiririra hondo yakarwiwa neRoma yakaunzwa nechiIslamu mukati menhoroondo mbiri dzinomiririra mutsitsi rokutanga nerechipiri. Zviporofita zviviri izvi zvaiva nemigumisiro miviri yakasiyana yehondo iyoyo. Mumakore zana nemakumi mashanu okutanga, chiIslamu chaifanira “kukuvadza” Roma, uye muchiporofita chemakore mazana matatu namakumi mapfumbamwe nerimwe, nemazuva gumi namashanu, chiIslamu chaifanira “kuuraya” Roma. Zviporofita zviviri izvi zvakanga zvakabatana zvakananga. Kuguma kwemakore zana nemakumi mashanu apo chiIslamu chaifanira kukuvadza Roma ndiko kwakaratidza kutanga kwemakore mazana matatu namakumi mapfumbamwe nerimwe, nemazuva gumi namashanu, apo chiIslamu chaifanira kuuraya Roma. Mutsitsi rokutanga nerechipiri zvinopatsanurwa nekuguma kwemakore zana nemakumi mashanu, uye kutanga kwemakore mazana matatu namakumi mapfumbamwe nerimwe, nemazuva gumi namashanu.

United States inorega kuva ushe hwechitanhatu hwechiporofita cheBhaibheri panguva yemutemo weSvondo uri kuuya nokukurumidza, uye ipapo ndipo painoprofetwa se“yakaurayiwa”. Nguva ye“kudengenyeka kukuru kwenyika”, iri muna Zvakazarurwa chitsauko chegumi nerimwe, ndiyo mutemo weSvondo uri kuuya nokukurumidza, uye kana nguva iyoyo yasvika, ipapo zvakare Hwamanda yeChinomwe yeIslam inosvikawo. Inosvika kuzoratidza kuguma, kana rufu, rweushe hwechitanhatu, ihwo huri uto reRoma mumazuva okupedzisira. Rufu irworwo rwakatangirwa nemakore zana nemakumi mashanu eIslam ichikuvadza mauto eRoma. Maererano nenhau huru dzemidhiya, dzinoedza kuderedza kukura kwemabasa eIslam yakanyanyisa munyika yazvino, kubvira musi waOctober 7, 2023, kusvikira pakunyorwa kwechinyorwa chino musi waFebruary 12, 2024, Islam yakaita kurwisa zana nemakumi matanhatu neshanu pamusoro pezvido zveAmerica pasi rose.

Miaka mia moja na hamsini ya Uislamu kuziumiza jeshi za Rumi, jambo linaloongoza hadi kuuawa kwa majeshi ya Rumi katika ole wa kwanza na wa pili, linarudiwa katika historia ya ole wa tatu, kwa kuwa ndivyo utendaji wa matumizi ya unabii ya namna tatu ulivyo. Kupigwa kwa Baragumu ya Saba, ambako ndiko kutiwa muhuri kwa wale mia moja arobaini na nne elfu, nako ndiko ambako muungano wa Uungu na ubinadamu hutokea, kama inavyowakilishwa na kuunganishwa kwa vijiti viwili, kuna alama tatu za njia. Ya kwanza ni nchi ya utukufu ya kiroho, na ya mwisho ni nchi ya utukufu ya kiroho. Alama ya kati ya njia ni nchi ya utukufu halisi.

Muna 2023, kurira kwechipiri kweHwamanda yeyambiro yekutambudzika kwechitatu kwakaratidza kuwedzera kwehondo yeIslamu payakapinda munguva yokuti yaizo“kuvadza” chikara chenyika. Mugore iroro rimwe chetero, zvapupu zviviri zverunyanga rweRepublican nerunyanga rwechiPurotesitendi rwechokwadi zvakadzoka kuhupenyu, zvikatanga kushanduka kwazvo pamwe chete kuenda kunyanga dzazvo dzokupedzisira dzokufananidzira. Panyanga yeRepublican, kwaiva kubatanidzwa kwemasimba ose echiPurotesitendi akatsauka, pamwe chete nemasimba ose eRepublican akatsauka, kuti zviumbe runyanga rumwe chete rwuri mufananidzo wechikara. Panyanga yechiPurotesitendi rwechokwadi, kwaiva kubatanidzwa kweHumwari nouvanhu sezvo runyanga rwakashanduka muchimiro kubva kuRaodhikia kuenda kuFiradherfia, kuti ruratidze zvinopesana nomufananidzo wechikara. 2023 yakaitika makore makumi maviri namaviri mushure ma2001, nokudaro ichimiririra chisungo chokufananidzira cheHumwari hwakabatanidzwa nouvanhu.

මුළු මෙම ඉතිහාසය දානියෙල් 11 වන පරිච්ඡේදයේ 40 වන පදය තුළ සිදුවෙයි; එම පදය 1989 දී මුද්‍රාව ඉවත් කරනු ලැබ, දැනුමේ වැඩිවීම ජනිත කළ අතර, එය හිද්දෙකෙල් නදියෙන් නිරූපිත වේ. එම පදයේ දේවදර්ශනීය ඉතිහාසය තුළ, අතිශුද්ධස්ථානයෙහි අවසාන කාර්යය ද සම්පූර්ණ කරනු ලබයි; එය 1798 දී මුද්‍රාව ඉවත් කරනු ලැබූ ආලෝකය වන අතර, උලයි නදියෙන් නිරූපිත වේ. 40 වන පදයේ ආරම්භය 1798 දී අවසාන කාලය හඳුනා දෙයි, එම පදයේ අවසානය 1989 දී අවසාන කාලය හඳුනා දෙයි; නමුත් පර්සියානු උපාසය වෙත ළඟා වීමට අල්ප පෙර ටයිග්‍රිස් සහ යුප්‍රටීස් (උලයි සහ හිද්දෙකෙල්) එක්ව යන්නාක් මෙන්, 40 වන පදයේ ඉතිහාසය තුළ එම නදියෝ දෙකම එකට එක්වෙයි.

Tichaenderera mberi nechidzidzo ichi munyaya inotevera.