In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.
Mundima yegumi nenhanhatu waDanieri 11 munoratidzwa kukundwa kweJudha neJerusarema naPompeyo muna 63 BC. Izvi zvinomiririra mutemo weSvondo uri kuuya nokukurumidza muUnited States mukuzadziswa kwemundima 41 yechitsauko ichocho. Nhoroondo yakabatana nemundima iyi inoratidza hondo yevagari vemo iri kuitika panguva inotorwa guta, nokudaro ichiratidza kudzokororwa kweHondo Yevagari veAmerica kuri kuitika zvino muUnited States. Kuti pfuti dzakapfurwa kana kuti kwete, mapoka maviri zvino ari mukurwisana nokuda kwekutonga kweUnited States. Pompeyo paakakunda Jerusarema, zvakazivisa kuti Jerusarema raizoramba riri pasi pesimba reRoma kusvikira raparadzwa mugore ra70 AD. Nokudaro, zvakava mufananidzo wemutemo weSvondo uri kuuya nokukurumidza, unocherekedza kuguma kweumambo hwechitanhatu hwechiporofita cheBhaibheri.
Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.
ਪੋੰਪੇਈ ਉਹਨਾਂ ਚਾਰ ਰੋਮੀ ਸ਼ਕਤੀਆਂ ਵਿੱਚੋਂ ਪਹਿਲੀ ਹੈ ਜਿਨ੍ਹਾਂ ਦੀ ਇਸ ਅੰਸ਼ ਵਿੱਚ ਪਹਿਚਾਣ ਕੀਤੀ ਗਈ ਹੈ। ਮਾਰਕ ਐਂਟਨੀ, ਜੋ ਇੱਕ ਰੋਮੀ ਸੀ, ਉਸ ਦੀ ਵੀ ਪਹਿਚਾਣ ਕੀਤੀ ਗਈ ਹੈ; ਪਰ ਜਿਨ੍ਹਾਂ ਚਾਰ ਸ਼ਕਤੀਆਂ ਨੂੰ ਰੋਮੀ ਨੇਤਾਵਾਂ ਵਜੋਂ ਦਰਸਾਇਆ ਗਿਆ ਹੈ, ਉਨ੍ਹਾਂ ਵਿੱਚ ਐਂਟਨੀ ਉਸ ਰੋਮੀ ਨੇਤ੍ਰਿਤਵ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਾ ਕਰਦਾ ਹੈ ਜਿਸ ਨੇ ਬਗਾਵਤ ਕੀਤੀ ਅਤੇ ਰੋਮ ਦੇ ਵਿਰੁੱਧ ਮਿਸਰ ਨਾਲ ਗਠਜੋੜ ਬਣਾਇਆ। ਪੋੰਪੇਈ, ਜੂਲੀਅਸ ਸੀਜ਼ਰ, ਆਗੁਸਤੁਸ ਸੀਜ਼ਰ ਅਤੇ ਟਾਈਬੀਰੀਅਸ ਸੀਜ਼ਰ ਉਹ ਚਾਰ ਰੋਮੀ ਹਨ ਜਿਨ੍ਹਾਂ ਨੂੰ ਭਵਿੱਖਬਾਣੀਕ ਤੌਰ ‘ਤੇ ਧਰਤੀ ਦੇ ਦਰਿੰਦੇ ਦੇ ਗਣਤੰਤਰੀ ਸਿੰਗ ਦੀਆਂ ਚਾਰ ਪੀੜੀਆਂ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਾ ਕਰਨ ਲਈ ਵਰਤਿਆ ਗਿਆ ਹੈ।
Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.
पोम्पेइ, जसले 1863 को पुस्तामा भएको अमेरिकी गृहयुद्धको विद्रोहलाई प्रतिनिधित्व गर्छ, उसले अन्तिम पुस्ता र अहिले नै चलिरहेको वर्तमान “गृहयुद्ध”लाई पनि चित्रित गर्छ। जुलियस सिजरले दोस्रो पुस्ताको प्रतिनिधित्व गर्छ, जब संयुक्त राज्य अमेरिका राष्ट्रहरूमध्ये प्रमुख राष्ट्रको रूपमा दृढतापूर्वक स्थापित भएको थियो, तर 1913 मा उसको हत्या गरियो, जब वित्तीय व्यवस्थाको सार्वभौमिकता वैश्विकतावादी बैंकिङ व्यवस्थालाई सुम्पियो, र एक विश्व सरकारका निम्ति कार्य आरम्भ भयो। सिजर अगस्टसले पहिलो दुई विश्वयुद्धका गौरवमय वर्षहरूको प्रतिनिधित्व गर्छ, जब रक्तपातको बाबजुद पनि संयुक्त राज्य अमेरिका संसारको ईर्ष्याको विषय बन्यो। त्यसपछि अन्तिम पुस्तामा, आफ्नो मद्यपान र ख्रीष्टको क्रूसारोपणका लागि परिचित टिबेरियस सिजरले त्यस अवधिको प्रतिनिधित्व गर्छ, जुन मूलतः पहिलो क्याथोलिक राष्ट्रपति जोन एफ. केनेडीको निर्वाचनसँगै आरम्भ भयो; यसरी त्यस पुस्तालाई चिन्हित गरियो, जसले रोमसमक्ष झुक्ने थियो।
These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.
Aayaashaas nebinnabii ee la xidhiidha Pompey waa muhiim, hase yeeshee hadda waxaannu diiradda saaraynaa taariikhda nebinnimo ee ka horraysa Pompey iyo aayadda lix iyo tobnaad, taas oo ka bilaabmaysa labada aayadood ee ugu horreeya cutubka, iyada oo tilmaamaysa 1989 inuu yahay wakhtiga dhammaadka, dabadeedna muujinaysa Madaxweynaha lixaad ee taajirka ah tan iyo Reagan, kaas oo kiciya caalamiyiinta, sida uu Trump si aan shaki ku jirin u fuliyey.
Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.
UTrump ufanekiselwa ngumbusi wesine olandela uKoresi, ogama lakhe linguXerxes, inkosi yasePheresiya ecebileyo, ekwabizwa ngokuba nguAhaswerosi kwimbali kaEstere. Kwezi ndinyana, inkosi elandelayo emva kukaXerxes nguAlesandire Omkhulu kwivesi yesithathu. Ngokwembali, kwakukho abalawuli abasibhozo phakathi kukaXerxes noAlesandire Omkhulu. Ukusuka kuTrump, ukuya kurhulumente wehlabathi omnye omelwe nguAlesandire Omkhulu, kumelwe ookumkani abalishumi; uTrump engowokuqala, noAlesandire engowokugqibela.
The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.
Mitsara ya kinabii inatambulisha kwamba wafalme wote wa dunia watafanya uasherati na upapa katika mwisho wa ulimwengu, nao wafalme hao wanawakilishwa kama “wafalme kumi.” Ahabu, ambaye alikuwa kichwa cha ufalme wa sehemu kumi, na ambaye alikuwa ameoa Yezebeli, anawakilisha ukweli kwamba ingawa wafalme wote kumi wanafanya uasherati na upapa, yuko mfalme mmoja mkuu ambaye ndiye wa kwanza kufanya hivyo. Mara ya kwanza upapa ulipopewa kiti cha enzi cha dunia, mfalme huyo mkuu alikuwa Klovisi, mfalme wa Wafranki (Ufaransa) mnamo mwaka 496 BK. Hili linapatana na upapa kuipa Ufaransa cheo cha mzaliwa wa kwanza wa Kanisa Katoliki, na binti mkubwa wa Kanisa Katoliki.
The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.
Ibikorwa vy’ubuhanuzi vyakozwe n’Ubufaransa mu gushira i Roma ku ntebe y’ubwami bw’isi y’abanyagihugu bateye imbere, bishushanya igikorwa c’ubuhanuzi ca Leta Zunze Ubumwe za Amerika. Itegeko ry’iyubahirizwa ry’Umusi w’Imana wo ku w’iyinga mu buhanuzi bwa Bibiliya ritangurira muri Leta Zunze Ubumwe za Amerika, hanyuma amahanga yose yo kw’isi agakurikirana iyo karorero. Umurongo ku wundi w’ubuhanuzi, werekana yuko umwami mukuru cane wo muri ba bami cumi, ari we wa mbere kandi uw’imbere mu gukora ubusambanyi n’umuntu w’icaha mu misi y’iherezo, ari Leta Zunze Ubumwe za Amerika. Naho ata bami bavugwa hagati ya Zeruzi umwami wa mbere w’umutunzi na Alegizandere Mukuru umwami wa nyuma mu mirongo ya kabiri n’iya gatatu, amateka yerekana abami cumi. Igitigiri cumi giserukira ikigeragezo, kandi na none giserukira ubumwe bw’ishirahamwe ry’amahanga.
The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.
சகல உலகமும் எதிர்கொள்ளும் சோதனை என்பது, மிருகத்தின் உருவமாகக் குறிக்கப்படும் உலகளாவிய ஒரு அமைப்பை நிறுவுவதாகும். அந்தச் சோதனை, விரைவில் வரவிருக்கும் ஞாயிற்றுக்கிழமைச் சட்டத்துடன் அமெரிக்க ஐக்கிய நாடுகளில் தொடங்கி, பூமியிலுள்ள ஒவ்வொரு ஜனமும் அந்த எடுத்துக்காட்டைப் பின்பற்றும் போது நிறைவடைகிறது. இயேசு எப்போதும் ஒரு காரியத்தின் முடிவை அதன் ஆரம்பத்தின் மூலம் எடுத்துக்காட்டுகிறார்; ஆகையால், இரண்டாம் மற்றும் மூன்றாம் வசனங்களில் செல்வமிகு ராஜாவுக்கும் அலெக்சாந்தருக்கும் இடையில் எந்த ராஜாக்களும் பட்டியலிடப்படவில்லை என்றாலும், வரலாறு ஒரு சோதனைச் செயல்முறையை அடையாளப்படுத்துகிறது; அது மிகச் செல்வமுள்ள ஜனாதிபதியுடன் தொடங்குகிறது; அவர் ஒரு சீர்கெட்ட அரசியல் அமைப்பில் பங்கேற்று செல்வத்தை உண்டாக்கியதினால் அல்ல, தன் வணிக முயற்சிகளினால் செல்வந்தராக இருந்தார்.
The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.
Zita rokuti America rinobva mushanduro yechiLatin yezita rokuti “Amerigo,” iro rinobva kumuongorori wechiItari anonzi Amerigo Vespucci, uyo akanga ari muongorori nomufambisi wezvikepe akaita nzendo dzinoverengeka kuNyika Itsva mukupera kwezana remakore rechi15 nokutanga kwezana remakore rechi16. Pakazara, kuongorora kwaVespucci kwakagoneswa nerutsigiro rwemari, kuisirwa mari huru, rwakavapo kubva kuvatsigiri navabatsiri vakaona mikana yaigona kuunza purofiti, kuwedzera, nokukudzwa mukutsvakurudza kweNyika Itsva. Zita rokuti “America” chiratidzo chekuedza kubudisa purofiti.
Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.
Yesu nguva dzose anoratidza magumo echinhu achiienzanisa nekutanga kwacho, uye kutanga kwemadzimambo gumi anomiririra zambuko rinobva kuumambo hwenyanga mbiri hweMedo-Persia richienda kuhurumende imwe chete yenyika yose inomiririrwa naAlexander Mukuru, kunotanga namambo mupfumi, anova mutungamiri weumambo hunofananidzirwa neFrance naAhabhu, uyo achazovawo musoro unomiririrwa naAlexander Mukuru, apo nyika yose ichasangana nezvehupfumi zvine chekuita nesimba reUnited States, sezvarinomanikidza nyika yose kukotamira kereke yeKatorike, kana vachida kukwanisa kutenga nokutengesa.
The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.
Humambo hwachinomwe muna Zvakazarurwa chitsauko 17, ndiwo madzimambo gumi, uye chimwe chezviratidzo zvouporofita zvemumwe wemadzimambo gumi, ndechokuti vanongoramba varipo “nguva duku,” vasati vabvumirana kupa humambo hwavo hwechinomwe kuhure reBhabhironi, hunongobatana chete kwe“awa rimwe.” Chikonzero chouporofita chinoita kuti vagamuchire chibvumirano ichocho ndechokuti vakadhakwa newaini yeBhabhironi. Munhoroondo, Aleksanda Mukuru akatonga kwenguva duku chete, nokuti upenyu hwake hwakaguma nokukurumidza sezvakangokurumidza kusimbiswa kwakaitwa humambo hwake, nokuti akazvinwira kusvikira afa, nokudaro achimiridzira nguva duku nokudhakwa kwemadzimambo gumi eUnited Nations. Pakarepo Aleksanda Mukuru paakasimuka akavhuniwa, uye humambo hwake hwakapiwa kumhepo ina, zvichiratidza kurwisana kwakatevera kwokuyedza kusimbisazve humambo hwake hwekare.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.
Uye iniwo, mugore wokutanga waDhariyasi muMedhia, ini ndakamira kuti ndimutsigire uye ndimukudze simba. Zvino ndichakuratidza chokwadi. Tarira, kuchamukazve madzimambo matatu muPersia; uye wechina achava mupfumi zvikuru kupfuura vose; uye nesimba rake, kubudikidza nefuma yake, achamutsa vose kuti varwise ushe hweGiriki. Uye mambo ane simba achasimuka, achatonga noumambo hukuru, uye achaita sezvaanoda. Uye paanenge asimuka, ushe hwake huchaputswa, hugopatsanurwa kumhepo ina dzokudenga; asi kwete kuvana vake, kana maererano noushe hwake hwaakatonga nahwo; nokuti ushe hwake huchadzurwa, huende kune vamwe kunze kwaivo. Danieri 11:1–4.
Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.
Ufalme wa Aleksanda ulisambaratika kwa haraka kama vile ulivyoundwa, kwa maana unawakilisha siku za mwisho, ambamo unabii hutambulishwa kuwa unatukia kwa upesi.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“Vamiriri vezvakaipa vari kubatanidza masimba avo uye vari kuzvisimbisa pamwe chete. Vari kuzvisimbisa nokuda kwedambudziko guru rokupedzisira. Shanduko huru dzava pedyo kuitika munyika yedu, uye kufamba kwokupedzisira kuchava kwekukurumidza.” Testimonies, vhoriyamu 9, 11.
The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.
Isizathu sesithathu sobuSulumane simiswe phezu kweempawu zesiprofeto zezizathu zokuqala nezesibini. Kwisizathu sokuqala kwakukho ixesha elaqala ngokufika kukaMohammed laza laqhubeka de kwangena elinye ixesha, elichongwe ngokuthi “ziinyanga ezintlanu” okanye iminyaka elikhulu namashumi amahlanu, apho ubuSulumane babuya “kwenzakalisa” imikhosi yaseRoma. Ukuphela kwesiprofeto sexesha seminyaka elikhulu namashumi amahlanu ngaxeshanye kuphawula ukuqala kwesiprofeto seminyaka engamakhulu amathathu anamashumi alithoba ananye neentsuku ezilishumi elinesihlanu, apho ubuSulumane besizathu sesibini babeya ke “kubulala” imikhosi yaseRoma.
September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.
Septhemba 11, 2001 rakaratidza kusvika kwenguva inomiririrwa naMohammed wedambudziko rokutanga, iyo inosanganisira Gumiguru 7, 2023 sechiratidzo chokutanga kwenguva iyo Islam yaizo“kuvadza” “mauto eRoma” mu“Nyika Inobwinya” yekare chaiyo, iyo inomirira United States; uye kubvira musi waGumiguru 7, 2023, kurwiswa kunoitwa neIslam pamusoro peuto reRoma kwava kuswedera kumazana maviri panguva yokunyorwa kwechinyorwa ichi musi waKukadzi 17, 2024.
At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.
Pakuuya mutemo weSvondo uri pedyo, United States “inourayiwa” seumambo hwechitanhatu hwechiporofita cheBhaibheri, zvinofambirana nemakore mazana matatu nemakumi mapfumbamwe nerimwe nemazuva gumi namashanu ekurwiswa kwechiIslamu kwakaparadza mauto ekare eRoma, apo hondo yejihad yavo huru yechitatu ichiwedzera kusimba. Mikaeri paanosimuka, nguva yokuedzwa kwavanhu inopera, uye mhepo ina dzinosunungurwa zvizere panguva yematambudziko manomwe okupedzisira.
“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
“Ndzi vonile leswaku ku hlundzuka ka matiko, vukarhi bya Xikwembu, ni nkarhi wo avanyisa lava feke a swi hambanile naswona a swi ri swilo leswi vonakaka hi ku hambana, xin’wana xi landzela xin’wana; naswona na swona, Mikaele a nga si yima, naswona nkarhi wa maxangu, lama fanaka ni lama nga si tshama ma va kona, a wu nga si sungula. Sweswi matiko ma le ku hlundzukeni, kambe loko Muprista wa hina Lonkulu a hetile ntirho wa Yena endhawini yo kwetsima, U ta yima, a ambala tinguvu ta ku rihisela, kutani khombo ra makhombo ya nkombo yo hetelela ri ta chuluriwa.”
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
“Ndakaona kuti ngirozi ina dzaizobata mhepo ina kusvikira basa raJesu rapera munzvimbo tsvene, uye ipapo ndipo pachazouya matambudziko manomwe okupedzisira.” Early Writings, 36.
The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.
“Hogu nne” zinawakilishwa kama “farasi mwenye hasira, akitafuta kujinasua na kuleta mauti na uharibifu katika njia yake,” na Dada White, nazo huachiliwa kikamilifu wakati muda wa rehema unapofungwa. Zilionyeshwa kuwa zinaachiliwa katika ole ya pili kama “malaika wanne”, si pepo nne.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.
Achiti kumutumwa wechitanhatu akanga ane hwamanda kuti, Sunungura vatumwa vana vakasungwa parwizi rukuru Yufuratesi. Uye vatumwa vana vakasunungurwa, vakanga vagadzirirwa awa, nezuva, nemwedzi, negore, kuti vauraye chikamu chechitatu chevanhu. Zvakazarurwa 9:14, 15.
The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.
“Mhepo zine”, kana kuti “vatumwa vana”, zvose zviri zviviri zviratidzo zvechiIslamu, sezvinotemwa nemamiriro enyaya panoshandiswa chiratidzo ichocho. Apo Aleksanda Mukuru akasimuka, umambo hwake, hunomirira umambo hwechinomwe, ndihwo chikamu chimwe chete muzvitatu cheumambo hwakatatu hwedhiragoni, nechikara, nemuporofita wenhema; “paachasimuka, umambo hwake huchaputswa, uye huchagoverwa kumhepo ina dzokudenga.” Apo nguva yokuedzwa kwavanhu ichavharwa, mhepo ina, kana kuti vatumwa vana, vachasunungurwa, uye vachaputsa umambo hwake, nokuti umambo hwake “huchaputswa.” Madzimambo iwayo gumi navabatsiri vawo, vatengesi vepasi rose, ipapo vachamira kure, vachichema nokurira.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Nokuti, tarisai, madzimambo akaungana pamwe chete; akapfuura pamwe chete. Vakazviona, vakashamiswa; vakatambudzika, vakakurumidza kutiza. Kutya kwakavabata ipapo, nokurwadziwa sokomukadzi ari pakusununguka. Munoputsa zvikepe zveTarishishi nemhepo yokumabvazuva. Mapisarema 48:4–7.
The economic structure of the ten kings is broken by the “east wind” of Islam.
Chimiro cheupfumi chamadzimambo gumi chinoputswa ne“mhepo yokumabvazuva” yechiIslam.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.
Vafambisi vako vakakuisa mumvura zhinji; mhepo yokumabvazuva yakakuputsa pakati pamakungwa. Pfuma yako, nemisika yako, nhumbi dzako dzokutengesera, vafambisi vezvikepe vako, navatyairi vako, vanamati vemaburi engarava yako, navanobata kutengeserana kwezvinhu zvako, navarume vako vose vehondo vari mauri, pamwe neungano yako yose iri pakati pako, zvichawira pakati pamakungwa pazuva rokuparadzwa kwako. Ezekieri 27:26, 27.
The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.
“Mhepo ya kumafumiro a dazi” ya Chisilamu yikuswa ufumu wa mafumu khumi “pa tsiku la kuwonongeka kwawo,” monga momwe ufumu wa Alekisandala Wamkulu unayimiriridwa kuti “unathyoka” ndi kuperekedwa ku mphepo zinayi. Mbiri yambiri imene yachitika m’chaputala cha khumi ndi chimodzi cha Danieli idzabwerezedwanso pamene chaputala cha khumi ndi chimodzi chikufika pa kukwaniritsidwa kwake komaliza. Kuzindikira malo oyenera ogawiramo mbiri zimenezo moyenera ndi ntchito ya uneneri ya iwo amene ayitanidwa kukhala ophunzira a uneneri. Mavesi asanu ndi limodzi omaliza a Danieli 11 amatha pa kutsekedwa kwa nthawi ya chisomo cha anthu, pamene Mikayeli ayimirira. Pamene ufumu wa Alekisandala Wamkulu ugawidwa ku mphepo zinayi, uku kuyimira kutsekedwa kwa nthawi ya chisomo, ndipo kukusonyeza kuti mbiri ya uneneri yotsatira kuyambira pa vesi 5 kupita m’tsogolo iyenera kuonedwa ngati mzere watsopano wa uneneri.
Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.
Vhesi rechishanu kusvika pavhesi regumi nenhanhatu rinoratidza nhoroondo kubva muna 538 kusvika kuMutemo weSvondo uri kuuya nokukurumidza. Vhesi rechishanu kusvika rechipfumbamwe rinomirira nhoroondo yemakore ane chiuru chimwe namazana maviri namakumi matanhatu okutonga kwoupapa, kwakatanga mugore ra538 uye kwakaguma panguva yokuguma muna 1798. Vhesi regumi rinoratidza nhoroondo inofanekedza vhesi makumi mana, apo upapa hwakakukura Soviet Union panguva yokuguma muna 1989. Vhesi regumi nerimwe neregumi nembiri rinoratidza hondo yazvino iri kurwiwa kubudikidza nevamwe muUkraine, iyo Putin neRussia vachakunda, asi zvinozotevera kukunda kwaPutin zvichafananirana ne“hondo yeNinevhe,” uye “kuwa kwaChosroes,” iyo yakanga iri “kiyi yakazarura gomba risina mugumo” yakasunungura Islam munhoroondo yedambudziko rokutanga.
In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.
Mudhumeni mekutonga kwaPutin kwakagara kwenguva pfupi, United States, mundima yegumi netatu kusvika yegumi neshanu, ichakunda hondo yemumiriri; ndiko kupedzwa kwehondo yemumiriri yakanga yava kuenderera kubva paHondo Yenyika Yechipiri. Chikamu ichi chinoratidza hondo nhatu: hondo yokutanga yakaguma muna 1989, mukuzadzikiswa kwendima yegumi neye makumi mana; yechipiri, iri hondo yazvino muUkraine, inomirira ndima yegumi neimwe neye gumi nembiri; uye hondo yechitatu yemumiriri, inomirira kukunda kwekupedzisira kweUnited States, inomiririrwa mundima yegumi netatu kusvika yegumi neshanu.
What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.
Zvinosungirwa kuzivikanwa pamusoro penguva ina idzi dzinomiririrwa kubva pandima yechishanu kusvika pandima yechigumi neshanu ndezvekuti nguva mbiri dzokupedzisira, dzinomiririra hondo iripo zvino muUkraine, uyezve kutsiva kweUnited States, dzinoitika munguva yokuiswa chisimbiso. Ndima yechigumi nenhanhatu inoratidza mutemo weSvondo uri kuuya nokukurumidza muUnited States. Ndima dzechishanu kusvika chegumi dzinomiririra nhoroondo kubva muna 538 kusvika kunguva yokuguma muna 1798, uyezve kusvika kunguva yokuguma muna 1989. Naizvozvo, hondo mbiri dzehondo yokupedzisira inoitiswa navamwe, dzinomiririrwa mundima yegumi neimwe kusvika yegumi neshanu, dzinozadzikiswa munguva iyo Ezekieri chitsauko 12 inoratidza kuti kushanda kwechiratidzo chose kunozadzikiswa.
Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.
Izvo zviratidzo zvakamirirwa kuna Ezekieri se“mavhiri ari mukati memavhiri,” izvo Hanzvadzi White anozivisa se“kubatirana kwakaoma kwezviitiko zvevanhu.” Nhoroondo yehondo iri muUkraine, kukunda kwaPutin, uyezve kuparara kwake, kuchiteverwa nekukunda kweUnited States, ndicho chimwe chezvakazarurwa zvakaoma zvikuru zve“mutsara pamusoro pomutsara” muShoko raMwari.
Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.
Achifunga pamusoro pe“mavhiri mukati memavhiri” aEzekieri, Sista White anoti pakutanga Ezekieri paakaona mavhiri iwayo, zvakaita sokunge paiva nokusawirirana; asi pakupedzisira Ezekieri akaziva kurongeka kwakakwana mumavhiri acho, ayo ari “kubatana kwakaoma kwezviitiko zvavanhu”. Kuti nhoroondo inomiririrwa mundima yegumi neimwe kusvika yegumi neshanu igopatsanurwa zvakarurama, ukama huripo pakati pechechi yeKaturike neGermany yeNazi hunofanira kunzwisiswa, nokuti vatungamiriri veNazi muUkraine ndivo vamiriri vehukama ihwohwo.
It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.
Zvinodikanwawo kunzwisisa basa rekuzviratidza kwemunhu anonzi mhandara Maria kuFatima, muPortugal, muna 1918, kusanganisira zvakavanzika zvitatu izvo anonzi mhandara Maria akasiya kuvana vatatu venhoroondo iyoyo. Musimboti wemashoko iwayo matatu, anotsanangura kurwisana pakati pechechi yeKatorike neRussia isingatendi kuna Mwari, pamwe neHondo Yenyika yeChipiri, chikamu chemharidzo yeFatima chinomiririrwa muhondo iri muUkraine.
The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.
Revolution ya ku France, na uhusiano wake wa kinabii na kanisa la Katoliki, na hatimaye Napoleon Bonaparte, anayemwakilisha Putin, pia ni mojawapo ya “magurudumu” yanayowakilishwa katika vita vya Ukraine. Uhusiano wa kinabii wa Revolution ya ku France na Marekani pia unawakilishwa katika historia, kwa maana kama vile Putin anavyowakilishwa na Napoleon wakati France ilikuwa ikianguka, vivyo hivyo aliyekuwa mwigizaji Ronald Reagan, akiwa mkuu wa majeshi ya Ukatoliki katika vita vya mwaka 1989, anamfananisha aliyekuwa mwigizaji Zelenskyy wakati Ukraine inaanguka. Katika magurudumu hayo yanayokatana na kuunganishwa katika aya hizi, pigo la mwisho kwa wanasiasa wa Democrat nchini Marekani, ambao wamekuwa na wanaendelea kumwendeleza Zelenskyy, litafunuliwa na Putin atakaposhinda.
We will continue this study in the next article.
Tutaendelea na somo hili katika makala inayofuata.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
“Pamahombekombe porwizi rweKebhari, Ezekieri akaona chamupupuri chaiita sokunge chichibva kuchamhembe, ‘gore guru, nomoto waizvipetapeta, uye kupenya kwakanga kwakapoteredza, uye mukati maro maiva nechimwe chinhu chakaita seruvara rweamberi.’ Mavhiri mazhinji, aipindirana rimwe nerimwe, aifambiswa nezvisikwa zvina zvipenyu. Kumusoro-soro pamusoro pazvo zvose ‘paiva nechimiro chechigaro choushe, chakanga chakaita sechitarisiko chedombo resafaya; uye pamusoro pechimiro chechigaro choushe paiva nechimiro chakanga chakaita sechitarisiko chomunhu pamusoro pacho.’ ‘Uye mumakerubhi makaonekwa chimiro cheruoko rwomunhu pasi pamapapiro awo.’ Ezekieri 1:4, 26; 10:8. Mavhiri acho akanga akarongwa nenzira yakaoma kwazvo zvokuti pakutanga pakuona aiita seari munyongano; asi aifamba mukuwirirana kwakakwana. Zvisikwa zvokudenga, zvaichengetedzwa uye zvaifambiswa noruoko rwakanga ruri pasi pamapapiro emakerubhi, ndizvo zvaisunda mavhiri iwayo; pamusoro pawo, pachigaro choushe chesafaya, paiva noWokusingaperi; uye chakapoteredza chigaro choushe paiva nomuraraungu, chiratidzo chetsitsi dzaMwari.”
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
“Sezvo kuomarara kwakanga kwakaita samavhiri kwaifambiswa nokutungamirirwa kweruoko rwakanga rwuri pasi pamapapiro emakerubhi, saizvozvowo kufambidzana kwakaomarara kwezviitiko zvavanhu kuri pasi pokutonga kwaMwari. Pakati pokukakavadzana nokubvongodzwa kwamarudzi, Iye agere pamusoro pemakerubhi achiri kutungamirira zvinoitwa panyika.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“Nhoroondo yamarudzi, ayo rimwe shure kwerimwe akagara panguva nenzvimbo zvaakagoverwa, asingazivi zvawo kuti ari kupupurira chokwadi chisina zvachinoreva kwavari, inotaura kwatiri. Kuruzi rwose uye kumunhu mumwe nomumwe wemazuva ano, Mwari akagadza nzvimbo muhurongwa Hwake hukuru. Nhasi vanhu nendudzi zviri kuyerwa norwonzi rwokuyeresa rwuri muruoko rwaIye asingambokanganisi. Vose vari, nesarudzo yavo pachavo, kusarudza magumo avo, uye Mwari ari kutonga pamusoro pezvose kuti zviratidzo Zvake zvizadziswe.”
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.
“Historia ambayo yule MIMI NIKO mkuu ameibainisha katika neno Lake, akiunganisha kiungo baada ya kiungo katika mnyororo wa unabii, tangu umilele uliopita hata umilele ujao, hutuambia tulipo leo katika mwandamano wa vizazi, na yale yanayoweza kutazamiwa katika wakati ujao. Yote ambayo unabii umetabiri yatatukia, hadi wakati wa sasa, yameandikwa katika kurasa za historia, nasi twaweza kuwa na uhakika kwamba yote ambayo bado yanakuja yatatimizwa kwa utaratibu wake.” Education, 178.