The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Mutsetse unomiririrwa nevaMaccabee (uchimirira chiPurotesitendi chakatsauka muUnited States), wakatanga kupanduka kwavo vachirwisa chitendero chechiGiriki paModein, muna 167 BC. VaMaccabee ipapo vakakunda kuedza kwaAntiochus Epiphanes kwekumanikidza chitendero chechiGiriki pamusoro pevaJudha, uye vakaurayawo mutungamiri wevaJudha akanga achishanda pamwe naAntiochus. Nokudaro, Biden anokundwa musarudzo dza2024, kubudikidza neboka revavhoti rinozivikanwa se“Religious Right”. Nhoroondo iyi inotsanangura kukunda kwesarudzo dza2024, sechinhu chinoratidza kuti chiPurotesitendi chakatsauka chinokurira kwete chete maRepublican epasi rose anonzi maRINO, asiwo kuedza kwemaDemocrat asingatendi kuna Mwari kwekumanikidza chitendero chewoke-ism pamusoro penyika.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Hondo yomukati yomweya inomiririrwa nerudzi rwavaMaccabees yakatanga muna 2015, apo mutungamiri mupfumi akamutsa masimba eshato eglobalism, uye basa reshato mukuuraya zvapupu zviviri rakasanganisira Miedzo yaPelosi pamusoro pa6 Ndira 2021. Modein, pamwe nekumukira kwavaMaccabees, zvinoratidza kukunda kuri mberi kwechiPurotesitendi chakatsauka musi wa5 Mbudzi 2024. Kugadzwa pachigaro kwa20 Ndira 2025 kwakafananidzirwa na164 BC, uko kwakamiririra kutsaurwazve kwetemberi yechipiri, uye mugore iroro chairo (164 BC), Antiochus Epiphanes akafa. Antiochus anomiririra bato reDemocratic, pamwe nevadyidzani varo veglobalism vanozviti maRepublican, kunyange vasiri maMAGA Republican kupfuura musikana angava mukomana.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Mpharo ya kisiasa inayowakilishwa na aya ya kumi na tatu hadi ya kumi na tano, inayohitimishwa kwa Vita vya Panium, inaendana sambamba na pambano la kidini katika historia hiyo kati ya woke-ismu na Uprotestanti ulioasi. Baada ya kuapishwa kwa Trump mwaka 2025, kunakowakilishwa na kuwekwa wakfu upya kwa hekalu la pili mwaka 164 KK, ndipo ataanza uundaji halisi wa sanamu ya mnyama kwa kuliunganisha kanisa la Kiprotestanti lililoasi pamoja na serikali yake ya Kirepublican iliyoasi, kunakowakilishwa na muungano wa Rumi na Wamakabayo tangu mwaka 161 KK hadi 158 KK. Trump ataleta kanisa na dola pamoja katika agano, ambapo kipengele cha kidini ndicho kitakachotawala. Katika historia ya kinabii ambamo mnyama wa nchi anaunda sanamu ya mnyama wa Ukatoliki, pembe ya Kirepublican iliyoasi na pembe ya Kiprotestanti iliyoasi zitajaza kikombe cha wakati wao wa rehema ya majaribio zikiwa upande usiofaa wa swali la uzima wa milele.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Kusukela ekubekweni esikhundleni, okumelwa ukuhlanzwa kwesibili kwethempeli ngo-164 BC, umsebenzi wokubunjwa komfanekiso wesilo uqala, njengoba umelwe yisivumelwano samaJuda neRoma kusukela ngo-161 BC kuze kube ngu-158 BC. UTrump uzophinde akhethwe mhla zi-5 kuLwezi 2024 (167 BC), futhi ekubekweni kwakhe esikhundleni (164 BC) uzoba ngumongameli wesishiyagalombili kusukela esikhathini sokuphela ngo-1989. Ngokwenza kanjalo uzoba ngowesishiyagalombili, okungukuthi ovela kwabeyisikhombisa, ebonakalisa isilo sobupapa esiba ngumbuso wesishiyagalombili wesiprofetho seBhayibheli lapho inxeba laso elibulalayo selipholisiwe emthethweni weSonto. Ukubekwa kwakhe esikhundleni kwakumelwe ukunikezelwa kabusha kwethempeli lesibili ngamaMaccabee ngo-164 BC. Ukuvukela kwamaMaccabee kwaqala eminyakeni emithathu ngaphambili edolobheni laseModein, okusho ukuthi “ukuphikisa,” futhi kuphawula ukunqoba kwakhe okhethweni mhla zi-5 kuLwezi 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Muna 164 BC, kutsaurwazve kwechipiri kwetembere yechipiri kwakaitika, zvichireva nokufananidzira kupinzwa pachigaro kwaTrump kwechipiri musi wa20 Ndira, 2025. Panguva iyoyo anobva ava zviri pamutemo mutungamiri wenyika wechisere, anobva kune vatungamiri venyika vanomwe vakamutangira. Gore ra164 BC rinorangarirwa muJudha sechiratidzo chokutsaurwazve kwechipiri kwetembere yechipiri.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Pa kugadzwa ndipo panova apo Trump anova wechisere, iye ari wemukati mevanomwe, uye kubva panguva iyoyo zvishamiso zvasatani zvichaitika zvichitsigira basa rokuumba mufananidzo wechikara. Sere chiratidzo chomufananidzo wechikara chakamutswa, uye panguva iyoyo kuumbwa kwomufananidzo kunotanga, sezvinomiririrwa na161 BC.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Kuumbwa kwa mfano wa mnyama kwanza kunatimizwa katika Marekani, kisha mfano wa mnyama huo unalazimishwa juu ya ulimwengu wote. Mwanzoni mwa Marekani kuushurutisha ulimwengu kuukubali mfano wa mnyama, ambao ungeweza kusema na pia kusababisha kwamba wote ambao hawangeuabudu mfano wa mnyama wauawe, Marekani itakuwa ndiyo kwanza imepitisha sheria ya Jumapili, na kuunda muungano wa aina tatu. Wakati wa sheria ya Jumapili, muungano huo wa aina tatu utakuwa tayari umewekwa, na wakati wa utendaji wa ajabu wa Shetani utakuwa umefika, Shetani anapojifanya kuwa Kristo na kufanya miujiza ili kuuongoza ulimwengu kuukubali mfano wa mnyama wa ulimwengu na ibada ya Jumapili. Wakati huo Trump anakuwa kiongozi wa wafalme kumi.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Naizvozvo, kugadzwa kwaTrump samambo mukuru wemadzimambo gumi, kunozadzikiswa mumubatanidzwa une mativi matatu panguva yemurau weSvondo uri kuuya nokukurumidza, kwakafanofananidzirwa nokugadzwa kwaTrump semutungamiri wechisere, ndiye anobva pane vanomwe, musi waNdira 20, 2025. Panguva yemurau weSvondo unopedzisa kuumbwa kwemufananidzo wechikara muUnited States, chikara chapapa chinovawo chechisere chinobva pane vanomwe. Naizvozvo, nguva yokuedzwa yomufananidzo wechikara inotanga naTrump achiva wechisere anobva pane vanomwe, uye kana nguva iyoyo yapera, upapa hunovawo wechisere anobva pane vanomwe, nokuti Arufa naOmega zvinoratidza magumo nokutanga.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Miujiza ya Kishetani huanza katika kuapishwa kwa Trump, wakati kipindi cha kuundwa kwa sanamu ya mnyama kinapoanza; nayo huashiria utendaji wa ajabu wa Shetani unaoanza mwishoni mwa kipindi cha kuundwa kwa sanamu ya mnyama nchini Marekani. Kuapishwa kwa Trump huashiria mwanzo wa kipindi hicho, na kuapishwa kwake kuwa mfalme mkuu wa wale wafalme kumi wa Umoja wa Mataifa huashiria mwisho wa kipindi hicho. Katika kuapishwa kwa mwanzo na kwa mwisho, ambako kote kunaanzisha kuundwa kwa sanamu ya mnyama, kwanza ni nchini Marekani, kisha ni katika ulimwengu wote.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Basa reboka, kana kuungana neRoma kwakaitika kubva muna 161 BC kusvika muna 158 BC, kunoratidza nhoroondo iyi, uye kunoguma paSunday law mundima yegumi nenhanhatu. Basa rokupedzisira rokumisikidza hurumende iri mufananidzo wegadziriro yepapa rinotanga sokuumbwa kwemufananidzo wechikara, uye rinosundidzirwa naTrump sezvaanodzosera nyasha dzezvematongerwo enyika dzakapihwa nevaPurotesitendi vakatsauka mukukunda kwake kwezvematongerwo enyika.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Ukwakhiwa kwesiprofetho lokhu kumelwe kufakwe emlandweni ofihlekile wevesi lamane. Umlando ofihlekile osuka evesini lesibili kuya evesini lesithathu likaDaniyeli ishumi nanye nawo kumelwe ubekwe phezu kwalokho kwakheka. Umlando wesiprofetho wofakazi ababili besAmbulo isahluko sishumi nanye nawo kumelwe ubekwe phezu kwalokho kwakheka. Ngokuletha le migqa emithathu ndawonye emlandweni ofihlekile wevesi lamane, iNgonyama yesizwe sakwaJuda ivula izimpawu engxenyeni yesiprofetho sikaDaniyeli eyayivalelwe ngezimpawu kwaze kwaba sezinsukwini zokugcina.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

Ko muridzo wehwamanda ucharidzwa muguta, vanhu vangasatya here? Ko kungava nezvakaipa muguta, Jehovha asina kuzviita here? Zvirokwazvo Ishe Jehovha haaiti chinhu, asina kutanga azarurira varanda vake, vaporofita, chakavanzika chake. Shumba yarira, ndianiko angasatya? Ishe Jehovha ataura, ndianiko angarega kuporofita? Zvizivisei mudzimba dzoumambo dziri paAshdhodhi, nomudzimba dzoumambo dziri munyika yeIjipiti, muti, Unganai pamakomo eSamaria, muone mhirizhonga huru iri pakati paro, navanodzvinyirirwa vari pakati paro. Amosi 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Mharidzo isina kuvhurwa, inomiririrwa mukati menhoroondo yakavanzika yendima makumi mana yaDanieri gumi neimwe, ndiyo mharidzo yekusimbisa; uye Amosi anobvunza mubvunzo werunyerekupe pamusoro pekuridzwa kwehwamanda muguta, neshumba inodzvova; uye Amosi anopa mhinduro paanoti, Mwari haangaite chinhu, kunze kwekunge atanga achichizarura kuvaranda vake vaporofita. Anobatanidzawo kuti mharidzo yehwamanda yakagadzirirwa kubereka kutya kwaMwari, yaizozivisawo zvakaipa zviri muguta uye kuti yaifanira kuparidzwa muAshidhodhi, muEgipita, nomuSamaria, izvo zvinomiririra kuumbwa katatu kweBhabhironi razvino. Mharidzo yehwamanda yekusimbisa yaifanira kuziviswa kunyika yose mberi kwezviitiko zvinomiririrwa mumharidzo yekusimbisa. Mharidzo yehwamanda iyo iri mharidzo yekusimbisa inotakura chisimbiso che“Chokwadi”, nokuti nguva yekusimbisa yakarongwa pamusoro pekuridzwa katatu kwehwamanda yenhamo yechitatu.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

រំពែងបានសម្គាល់ជាលើកដំបូងនូវការចាប់ផ្ដើមនៃការបោះត្រា នៅថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 2001 ហើយរំពែងចុងក្រោយតំណាងឲ្យចុងបញ្ចប់នៃការបោះត្រា នៅពេលច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ឆាប់ៗនេះ គឺនៅពេលដែលនៅក្នុងការរញ្ជួយដីដ៏ធំ គ្រោះវេទនាទីបីមកដល់ភ្លាមៗ។ សំឡេងផ្លុំកណ្ដាលបានកើតឡើងនៅថ្ងៃទី 7 ខែតុលា ឆ្នាំ 2023 នៅពេលដែលដែនដីដ៏រុងរឿងពីបុរាណត្រូវបានវាយប្រហារដោយការវាយប្រហារភ្ញាក់ផ្អើលពីសាសនាអ៊ីស្លាមនៃគ្រោះវេទនាទីបី ដូចដែលដែនដីដ៏រុងរឿងសម័យទំនើបត្រូវបានវាយប្រហារដោយការវាយប្រហារភ្ញាក់ផ្អើលពីសាសនាអ៊ីស្លាមនៃគ្រោះវេទនាទីបីក្នុងឆ្នាំ 2001 ហើយដូចដែលវានឹងកើតមាននៅការផ្លុំចុងក្រោយនៃសំឡេងទាំងបីនោះ នៅពេលច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ឆាប់ៗនេះ។ ការវាយប្រហារភ្ញាក់ផ្អើលកណ្ដាលទៅលើដែនដីដ៏រុងរឿងពីបុរាណ នោះគឺទៅលើអ៊ីស្រាអែលជាក់ស្តែង ជានិមិត្តរូបនៃការបះបោរដែលបានឆ្កាងព្រះមេស្ស៊ី។

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Ujumbe wa tarumbeta wa Amosi ungetangazwa kwa ulimwengu wote, na kazi hiyo ya kuchapisha ujumbe ilianza mwishoni mwa Julai 2023. Kisha Simba wa kabila la Yuda akanguruma; naye ni nani asiyeogopa, na ni nani atakayekuwa hodari kiasi cha kukana kwamba matukio yanayohusiana na wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu sasa yanafunuliwa duniani kote? Makala hizi sasa zimo katika zaidi ya mataifa mia moja na ishirini, katika zaidi ya lugha sitini, na zinaweza kusomwa au kusikilizwa.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

Wakakomborerwa uyo anoverenga, navanonzwa mashoko echiporofita ichi, uye vanochengeta zvinhu zvakanyorwa mariri; nokuti nguva yava pedyo. Zvakazarurwa 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Apo moto unobva paartari hwakavhengana neminamato nezvinonhuhwira hwakakandirwa panyika sechisimbiso chechinomwe nechokupedzisira chabviswa, kwakava nenzwi, nokutinhira, nokupenya kwemheni, nokudengenyeka kukuru kwenyika. Kudengenyeka kukuru kwenyika uku kunouyiswa somugumisiro wokukandirwa pasi seshungu yemoto shoko reKuchema Kwousiku Hwepakati pamusoro pavatsvene vari kugomera nokurira muna Ezekieri chitsauko chipfumbamwe, nenzira imwe cheteyo moto wakaburuka paPentekosti. Moto iwoyo waimiririra shoko rakazotakurwa richiendwa kurudzi rumwe norumwe, nedzinza, nendimi, navanhu, sezvakaita nyaya idzi. Moto iwoyo waimiririra kugona kuendesa shoko iroro mumitauro mizhinji, sezvakaita nyaya idzi. Nyaya idzi dziri kuzivisa mberi zviri kuda kuitika, nokuti Jehovha haaiti chinhu, kunze kwokuti atanga azivisa mabasa Ake kubudikidza neShoko Rake rechiporofita.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Imi, imi matenga, ndichitaura; uye inzwai, iwe nyika, mashoko omuromo wangu. Dzidziso yangu ichanaya semvura, kutaura kwangu kuchadonhera sedova, semvura duku pamusoro pemuriwo munyoro, uye semapfunha pamusoro pouswa; nokuti ndichaparidza zita raJehovha: ipai Mwari wedu ukuru. Ndiye Dombo, basa rake rakakwana; nokuti nzira dzake dzose kutonga; Mwari wezvokwadi, asina kusarurama, akarurama uye akarurama ndiye. Vakazvishatisa; ruvara rwavo harusi ruvara rwavana vake; ivo chizvarwa chakaipa uye chakakombama. Dheuteronomio 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Dzidziso” yemvura yokupedzisira yava kubudiswa naIshe, uye dzidziso dzinoumba shoko reKuchema kwaPakati pousiku—shoko reMvura Yokupedzisira—dzakavakirwa pa“zita raIshe.” Zita rake ndiro “Chokwadi”; ndiye Palmoni, Muverengi Anoshamisa, uye ndiye Nyanzvi yoMitauro Inoshamisa; ndiye Arfa naOmega; ndiye Mwanakomana waMwari noMwanakomana woMunhu; ndiye Mupristi Mukuru; ndiye Shumba yorudzi rwaJudha; uye ndiye Mikaeri, ngirozi huru. Mazita ose aya aKristu chikamu chinokosha cheZvakazarurwa zvaJesu Kristu izvo zviri kusunungurwa chisimbiso nguva yokuvharwa kwenguva yenyasha isati yasvika, uye chikamu chinokosha chezvinyorwa zvakabudiswa pasi rose kubvira pakupera kwaChikunguru, 2023. “Ane nzeve ngaanzwe zvinoreva Mweya kumakereke.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Shumba yerudzi rwaJudha, iye ndiye akakunda akawana kodzero yokuzarura bhuku rakaiswa chisimbiso nezvisimbiso zvinomwe, zvino ava kudanidzira, sezvaakaita musi wa22 Gumiguru 1844; ndianiko asingazotyi?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Akadanidzitira nenzwi guru, seshumba inodzvova; uye wakati adanidzira, mabhanan’ana manomwe akataura nenzwi rawo. Zvino mabhanan’ana manomwe akati ataura nenzwi rawo, ndakanga ndava kuda kunyora; ndokunzwa inzwi richibva kudenga richiti kwandiri, Namataidzo zvinhu zvakataurwa nemabhanan’ana manomwe, urege kuzvinyora. Zvakazarurwa 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Nhoroondo tsvene inowirirana nenhoroondo yakavanzika yaDhanyeri chitsauko 11 ndima 40 inhoroondo yevaMillerite, mukuzadzikiswa kwemufananidzo wemhandara gumi waMateo 25, kutinhira kunomwe kweZvakazarurwa 10, Habakuki chitsauko 2, uye Ezekieri chitsauko 12, ndima 21 kusvika 28. Nhoroondo yavo yakatanga panguva yokuguma muna 1798, iyo inowirirana nenguva yokuguma muna 1989. MuZvakazarurwa chitsauko 10, kutinhira kunomwe kwakataura namanzwi ako, asi Johane akarambidzwa kunyora zvakanga zvataurwa nekutinhira kunomwe. Muapostora Pauro akaona nokunzwa zvinhu mudenga rechitatu zvaisabvumirwa kuti vanhu vanyore.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

“Mtume Paulo mapema katika uzoefu wake wa Kikristo alipewa fursa za pekee za kujifunza mapenzi ya Mungu kuhusu wafuasi wa Yesu. ‘Alichukuliwa hadi mbingu ya tatu,’ ‘hata peponi, akasikia maneno yasiyotamkika, ambayo si halali mwanadamu kuyasema.’ Yeye mwenyewe alikiri kwamba ‘maono na mafunuo’ mengi alikuwa amepewa ‘na Bwana.’ Ufahamu wake wa kanuni za kweli ya injili ulikuwa sawa na ule wa ‘mitume walio wakuu sana.’ 2 Wakorintho 12:2, 4, 1, 11. Alikuwa na uelewa wa wazi na kamili wa ‘upana, na urefu, na kina, na kimo’ cha ‘upendo wa Kristo, upitao maarifa.’ Waefeso 3:18, 19.” Matendo ya Mitume, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Vaporofita vose vanozivisa mazuva okupedzisira, uye zvaakanzwa Johane apo mabhanan’ana manomwe “akataura” manzwi awo, akarambidzwa kuzvinyora. Zvakapupurirwa naPauro paakanga ari kudenga retatu, zvakanga zvisingatenderwi kuti munhu “ataure.” Chokwadi chinomiririrwa nemabhanan’ana manomwe chaifanira kusimbiswa kusvikira Shumba yorudzi rwaJudha yasarudza kuzarura chokwadi ichocho.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Yaka zarulwaga ku Musi White, kuko yamenye ko cyagereranyaga “ibyabaye byari kuzabaho” mu mateka y’ubutumwa bw’abamarayika ba mbere n’uwa kabiri, kandi nanone ko cyagereranyaga “ibyabaye by’igihe kizaza byari kuzahishurwa mu rutonde rwabyo.” Icyahishuwe icyo gihe, cyari ubuhanuzi bufitanye isano n’“ibyabaye by’igihe kizaza.” Yarongeye kandi kwigishwa ko gufunga kwa ba nkuba barindwi kwagereranyijwe no gufunga igitabo cya Daniyeli.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

“Chiedza chakapfuvudzwa chakapiwa kuna Johani, chakataurwa mukutinhira kunomwe, chaiva kuratidzwa kwakajeka kwezviitiko zvaizoitika pasi peshoko remutumwa wokutanga nowechipiri....”

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

“Pambuyo pa kutinsoŵa kwa mabingu asanu ndi aŵiriwa mawu ŵawo, lamulo likiza kwa Yohane, monga linachitira kwa Danieli pankhani ya kabuku kachoko: ‘Sindikizani zinthu zimene mabingu asanu ndi aŵiri ananena.’ Zinthu izi zikukhudzana ndi zochitika za m’tsogolo zomwe zidzaululidwa m’dongosolo lake.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Kumvetsa kuti mabingu asanu ndi awiri ndi chizindikiro chotsimikizira ndi kuthandiza njira ya ntchito, ndipo kunazindikiridwa mu nthawi ya mapeto imene inayamba mu 1989. Pambuyo pa September 11, 2001, kufunika kwa kubwerezedwa kwa mayendedwe awiri kunakhala choonadi choyesera cha nthawi imeneyo.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Ukuphindaphinda komlando wamaMillerite emlandweni wabali ikhulu namashumi amane nane ezinkulungwane kwakuwumthetho oyinhloko owaqinisekiswa ngalolo suku, njengoba nje nomthetho oyinhloko wamaMillerite waqinisekiswa ngo-August 11, 1840. KumaMillerite, umthetho oyinhloko wokuthi usuku lumelele unyaka waqinisekiswa ngo-August 11, 1840, futhi umthetho oyinhloko okhomba ukuthi yonke iminyakazo yezinguquko ifanekiselana, “line upon line,” waqinisekiswa ngo-September 11, 2001. Imidumo eyisikhombisa, njengobufakazi balelo qiniso, yambulwa ngaleso sikhathi.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yesu nguva dzose anoratidza kuguma kwechinhu nokutanga kwacho, uye sezvo Gunyana 11, 2001, raiva kutanga kwechirongwa chekuiswa chisimbiso, kunoratidzawo kuguma kwechirongwa ichocho chekuiswa chisimbiso. Shumba yerudzi rwaJudha yakazarura chimwezve chikamu chekutinhira kunomwe apo Yakatanga kumutsa mapfupa akaoma akafa muna Chikunguru 2023, nokuti ipapo Yakabva yaratidza kuti, mukuwirirana ne“Chokwadi,” kutinhira kunomwe kunomirirawo nenzira yokufananidzira nhoroondo yechiMillerite yokusuwa kwekutanga nokokupedzisira, ukuwo kupanduka kweMidnight Cry kuri chiratidzo chepakati.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Nenzira iyi, Akazarura kuti kutinhira kunomwe kunodzokororwa munhoroondo yaChikunguru 18, 2020 kusvikira kumutemo weSvondo uri kuuya nokukurumidza. Kuodzwa mwoyo kwaChikunguru 18, 2020 kuri chiratidzo chokutanga, uye kuodzwa mwoyo kwemutemo weSvondo uri kuuya nokukurumidza kuri kwekupedzisira pazviratidzo zvitatu zve“Chokwadi,” zvinoratidza kutinhira kunomwe pakupera kwenguva yokuiswa chisimbiso, zvinomiririrwa nokupanduka kwakabatanidzwa nemhandara mapenzi dzinoramba shoko reShumba yorudzi rwaJudha iri kudzvova zvino, sezvainobvisa zvisimbiso uye ichiparidza shoko Rayo pasi rose, nokuti shoko iroro ndiro shoko reMhere dzapausiku ramazuva okupedzisira.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Pakutanga kwenguva yekuiswa chisimbiso, musi wa11 Gunyana 2001, mutumwa waZvakazarurwa chitsauko chegumi nesere akaburuka, uye pakati pezvinhu zvinoverengeka, Akazarura kunzwisisa kwakazara kwazvo kwechirevo chekutinhira kunomwe. Izvo zvakazonzwisiswa panguva iyoyo pamusoro pekutinhira kunomwe hazvina kungova chete kuti mafambiro eruvandudzwo anoenderana achifambirana, asiwo kuti mutumwa paakaburuka panzvimbo iyoyo yechiratidzo yomafambiro eruvandudzwo, aizosimbisa murau mukuru wouprofita wenhoroondo yaro yakatarisana nawo.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Kutsika kwa mutumwa wa Zvakazarurwa chitsauko 18 musi wa 11 Gunyana 2001, kwakasimbisa nzira yemvura yekupedzisira ye “mutsetse pamusoro pemutsetse”, nokuratidza kuti kufamba kwokutanga (kana kuti Alfa) kwaimiririra kufamba kwokuguma (kana kuti Omega). Pakupera kwenguva yokuisa chisimbiso, Mikaeri akaburuka kuzomutsa mapfupa akaoma akafa, anomiririrwa nezvapupu zviviri zvakanga zvakafa mumugwagwa weguta guru iro reSodhoma neIjipiti, uko kwakabayirwawo Ishe wedu. Mikaeri paakadana vakafa kuti vadzokere kuupenyu, Iye, seShumba yorudzi rwaJudha, akazarura chisimbiso chokuti kutinhira kunomwe kwaiva nenhoroondo yakavanzika inopfuura zvokwadi dzakanga dzatobudiswa kare pamusoro pekutinhira kunomwe.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Uye apo Shumba yerudzi rwaJudha yakazarura chokwadi ichocho, Yakachiisa mukati mehurongwa hwe“Chokwadi.” Ipapo zvakazarurwa kuti 18 Chikunguru 2020 yakanga ichienderana na 19 Kubvumbi 1844, uye kuti imwe neimwe yenzvimbo idzodzo dzenzira yaizoteverwa nokuzarurwa kweshoko reKudanidzira kwePakati pousiku, kwaizoratidza kupanduka kwemhandara dzakapusa dzenhoroondo imwe neimwe yakatarisana nayo. Yakazarurawo chokwadi chokuti shoko iri raizopararira pasi pose sesaisai guru remafashamo kusvikira pakuora mwoyo kukuru apo murayiro weSvondo waizosimbiswa.

We will continue this study in the next article.

Tichaenderera mberi nechidzidzo ichi muchinyorwa chinotevera.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

Zvino akati kwandiri, “Usanamatira mashoko okuprofita ebhuku iri; nokuti nguva yava pedyo. Uyo asina kururama, ngaarambe asina kururama hake; nouyo akasviba, ngaarambe akasviba hake; nouyo akarurama, ngaarambe akarurama hake; nouyo mutsvene, ngaarambe ari mutsvene hake. Uye, tarira, ndinokurumidza kuuya; nomubayiro wangu ndinouya nawo, kuti ndiripe munhu mumwe nomumwe sezvakaita basa rake. Ndini Arufa naOmega, wokutanga nowokupedzisira, mavambo nomugumo.” Zvakazarurwa 22:10–13.